Professional Documents
Culture Documents
J. JOHN SEKAR
THE AMERICAN COLLEGE
Origin of the English language
The English language is an off-shoot of the Germanic branch of
the Indo-European family of languages. It is the language of the
Germanic invaders who settled in the British Isles. The island was
originally inhabited by a people called Celts. After occupying Gaul in
Normandy, Julius Caesar attempted to subjugate the Britons in 54 BC
but failed. It was only in AD 43 that the Roman Emperor Claudius
succeeded in occupying Britain, and this continued for four centuries.
The fall of the Roman Empire and the withdrawal of Roman Legions
from Britain (AD 410) opened way to the invaders from the North
who got themselves settled in the English Isles, mostly in
Northumbria. The Angles and Saxons who invaded Britain in AD 477
called Celts Wealas (foreigners!) and drove them to Ireland and
Wales. Remnants of Celtic can be found only in certain place names
like ‘Thames, Avon, Dover, London, Kent’, etc. These Germanic
invaders settled down in various parts of present-day England and
gave the name ‘English’ to their language and ‘England’ to their land,
both derived from Angles, one of the Germanic tribes. The early
specimens of their language were based on Anglais and Saxon, and
for a period it was referred to as Anglo-Saxon. It was only later that
the word English (c.1000) got fixed. Early literature of this period
revolved around pagan (non-Christian) and secular themes like
seafaring, war etc. as in Beowulf, Seafarer.
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In the second phase, the Danes invaded England (AD 787) and
defeated the settlers in a series of battles. The Northmen (Danish-
Norwegian) came as plunderers, destroyed religious places and ended
up as rulers of a substandard part of England. But in the battle of
Ethandum at Wessex, King Alfred the Great withstood the savagery
of the Danes Vikings (AD 878). When the Danes were defeated, King
Alfred turned his attention to ‘learning.’ He established schools,
colleges and imported teachers from the continent. This led to the
West Saxon dialect of English developing into a standard medium of
literary expression (around AD 900). The best piece of literature of
this period is the Anglo-Saxon Chronicles, a history of the Germanic
tribes (Angles, Jutes, Saxons, Frisians, and Danes) from AD 850 to
1150.
The Anglo-Saxon Kingdoms were fighting with each other as
well as against the invaders and as a consequence no one political
centre or linguistic focus emerged out of the internecine wars. At the
time of Viking forays into the English Isles the five little kingdoms
within a nation developed a sort of national tongue—a
conglomeration of several varieties of spoken English and rudiments
of literacy. Lack of political centralization also reflected a lack of
linguistic centralization. Unlike their cousins on the continent, the
colonisers developed two distinct traits: they used their own
language(s) for all secular and many religious purposes, while on the
continent literate activity was confined to the monasteries and that too
in Latin only. Secondly, their writings were mostly in the vernaculars
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Indian
The oldest literary texts preserved in any Indo-European
language are the Vedas or sacred books of India. The language in
which they are written is known as Sanskrit. This language is also
found in certain prose writings containing directions for the ritual,
dogmatic commentary, and the like (the Brahmanas), meditations for
the use of recluses (the Aranyakas), philosophical speculations (the
Upanishads), and rules concerning various aspects of religious and
private life (the Sutras).
The use of Sanskrit was later extended to various writings
outside the sphere of religion, and under the influence of native
grammarians, the most important of whom was Panini in the 4 th c
B.C. was given a fixed literary form. In this form it is known as
Classical Sanskrit. Classical Sanskrit is the medium of an extensive
Indian literature including the two great national epics, the
Mahabharata and the Ramayana, a large body of drama.
Alongside of Sanskrit there existed a large number of local
dialects in colloquial use, known as Prakrits. A number of these
eventually attained literary form, one in particular, Pali, about the
middle of the 6th c B.C. becoming the language of Buddhism. From
these various colloquial dialects have descended the present languages
of India and Pakistan. The most important of these are Hindi, Bengali,
Punjabi, and Mahrati. A form of Hindi with a considerable mixture of
Persian and Arabic is known as Hindustani and is widely used for
intercommunication throughout northern India.
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Iranian
Northwest of India and covering the great plateau of Iran is the
important group of languages called Iranian. The Indo-European
population which settled this region had lived and probably travelled
for a considerable time in company with the members of the Indian
branch. Such an association accounts for a number of linguistic
features which the two groups have in common. Subsequent
movements have carried Iranian languages into territories as remote
as southern Russia and central China. The earliest remains of the
Iranian branch fall into two divisions, an eastern and a western,
represented respectively by Avestan and Old Persian. Avestan is the
language of the Avesta, the sacred book of the Zoroastrains.
Armenian
Armenian is found in a small area south of the Caucasus Mountains
and the eastern end of the Black Sea. Armenian is not linked to any
other special group of the Indo-European family by common features
such connect Indian with Iranian. It occupies a somewhat isolated
position. Armenian is known to us from about 5th c A.D. through a
translation of the Bible in the language. There is a considerable
Armenian literature, chiefly historical and theological, extensive
rather than important. The Armenians for several centuries were under
Persian domination and the vocabulary shows strong Iranian influence
that Armenian was at one time classed as an Iranian language.
Numerous contacts with Semitic languages (Hebrew, Arabic, and
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