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oGR” bÞIÂêEnT
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xÄM r¬
XNd mGbþÃ
kxND xÚÚF SLT wd l¤§ xYnT yxÉÉF SLT lm¹UgR gðW SLÈN y¸mÈW
kWS_ wYM kWu YçÂL”” WS_ ¥lT d‰sþW (¦úbù) Wu ¥lT d‰sþW LMD
y¸qSMbT y¥ÃmL«W bnùéW ytnkrbT yÞYwT ÆሕR wYM xWD ¥lT nW””
yÞAÂêEn T ymjm¶ÃW möSöšW «B¬ ywrdW k¬§§Q d‰sþÃN s¥Y úYçN
XNj‰ ytÆl qÜ S N åNèlÖ©þÃêE ï¬ km«yQ bmÈ xUȸ nW”” MÂLÆTM d‰sþW
qDä YAFbT bnbrW SLT mÚF XNd¥YCL bLbùS _§W ytrÄW# GN xW_è
lþÂgrW ÃLÒl kÌNÌ b¬C Ãl s»T lriM gþz¤ úYÈÆW xLqrM”” sW
(úBjKT) bgnnbT FLSFÂCN qÜS # ysWNM g§ =Mé (åBjKT) hùLgþz¤M ksW
¦úB Ãns wYM y¦úB T‰ð wYM ¬²i nW”” XNj‰ WB «Ý¸ ngR XNdçn sãC
bþÃMnùM xsf§gþntÜ N k™lÖT ÃúNsù¬L# kmNfS TN> ÃdRgù¬L”” bzþH xYnT
zNƧ FLSFÂCN lFtNlT b¸ÃúDrN XNj‰ §Y XNµ*N XÂD¥lN”” «êT w_tN
¥¬ yMNgÆW MD‰êE XNj‰ LNb§ xNdçn XNznUlN”” XSk QRB gþz¤ DrS qÜ î C
bMRMR xlM ksW (kÆlb¤tÜ / kúBjKtÜ ) FRD ytn«l ¥NnT xLnb‰cWM ¥lT
xYdlM”” Yñ‰cêL BlÖ y¥mN Ãl¥mN úYçN yxlÝnT têrÇ sþwÈ XNd²
nbR””
s¸ bþëùM lqÜ S ï¬ y¸s«ù f§SæC xLnb„M ¥lTM xYdlM”” ለምሳሌ F‰NsþS
±g¤ bqÜ î C (Things) ÞLWÂ kmRµtÜ ytnú nU «Æ Sl ¦úïC ¥WÈTÂ ¥WrD
y¥Ql>l> S»T ÃúD„B¾L# bt݉nþW GN t=ÆŒ xlM WS_ Ãlù qÜ î C dS
Ylù¾L 1 Y§L”” ykþn_bbù W«¤T mA¼F qÜ S nW”” YÿN yznU ¦úÆêEnT GBZ
xYçNM? _LQ FLSFÂêE xStúsïC ÞZÆêE sþçnù y¸kstÆcW xNÇ ¯N XRµ>
bmsl btÂq xsLcE bmsl qÜS M nW”” x¤lþúb¤_ ¥RšL bµl¦¶ Sl¸ñ„ ¸ÄÌ
msL XNSú Sl¸mgbù sãC XNÄþH B§lC\ Kalahari lore, art and music
and ritual featured the eland because it was understood to be
vital to the kalhari survival. Their understanding and
appreciation of the antelope was deep…..it has entered their
entire way of being‖ 2
(yµ§¦¶ /ÞZïC/ tr¬ trT# S:L ÑzþÝ Ãl ¸Äöê
xYçNM”” ¸Äöê ÞLWÂcW ÂT)
♣ ♣ ♣
d‰sþW kxgR kwÈ kx‰T xMST SDST xm¬T bº§ xND qTR bçn xUȸ#
ÁN¦G kt¥ yçn ÊSè‰NT MúWN lþb§ gBè yqrblTN XNj‰ bqY w_ ÃyW
XNd¥ÃWqW XNGÄ qÜ S nW”” Yÿ XNj‰ ksLF ‰YzþNG Ys‰ XN©þ k;YñcÜÂ
kQR™ù kLJntÜ jMé y¸ÃWqW qÜ S nW”” XÂtÜ lqCMM xÆtÜ r¬M ÃWqÜ ¬ L””
¹þH xm¬T qDmW yñ„T yDé sãCM ÃWqÜ ¬ L”” y_NT QÇS mÚHFT
ÃWqÜ ¬ L” bBlùY kþÄNÂ (bqÜ _R xRÆ xND gþz¤) bxÄþS kþÄN (bqÜ _R ¦Mú x MST
gþz¤) ÃHL yt«qs nW”” d‰sþW bLJntÜ sþ™LY y:lT XNj‰CNN S«N ²Ê B§*L””
kXsù ÆHL Wu l¤lÖC sãC xLf«„TM”” Yÿ «FÈÍ# lMlM# wNðT¥ KB ngR
bÈM xþT×eÃêE nW”” XNj‰ XNd¥N¾WM xg‰êE XÝãÒCN bxND ¯nù BÒ
yMÂWqW (y¸b§ qÜ S BÒ) nW”” k ÌNÌ zYb¤nT Wu# wYM XNd S:L# XNd
ddjs§M ÞNÉãC wzt ls¤¥×tEK FcE (lMLK¬êE FcE ) ytUl« xYmSlNM””
slçnM bd‰sþÃNM YhùN bxNTé±lÖ©þSèC t«Nè xÃWQM”” XNdWM
2
xÄM r¬
XNj‰ b_LQ gþz¤ WS_ mñ„ (k4500 xmT bðT b¬§qÜ Ngùo µHN xþTx¤L
mfLsû) XSk²ÊM úYlw_ yÞBtrsbùN ÞLW m«bqÜ m«’bqÜ _„ y¸èlÖ©þ
qÜ S ÃdRgêL”” bt=¥¶M XNj‰ QR™ù q§L nW”” KB# bSRSR (qÄìC) ytä§#
lS§ú tÈÈð dä wd çD y¸gÆ qÜ S nW”” knzþH {Æ×cÜ ybl« XNj‰ KB QR™ùÂ
b;YñC ytm§ mçnù ltSÍÍ tMúl¤¬êE FcE KFT ÃdRgêL”” XNj‰ yGlsB#
y÷¸nþtE yhgR ¬¶K# XMnT ÞLW ¥B‰¶Ã mú¶Ã lmçN tqMõ y¸«BQ
YmS§L”” ‰sù XNj‰ XNÄþgŸ f§gþWN Y«‰L”” Bzù ÆYçNM XNj‰ bmI¼f
sùÆx¤# bKBr ngoT (bl¤§M lþñR YC§L) ¬¶kù sFé Yg¾L”” XNj‰ BQ ÃlW
xþT×eà b_NT GBÉWÃN bzNì xM§K ¥mN T¬ ¸nþlþK ZRÃãcÜ yYhùÄWÃNN
xM§K ymNGST xM§K xDRU mqbL bjmrCbT zmN nW”” KBrngST yúÆ xÆT
xUïS zNìWN kgdl bhùê§ yfssW yzNìW ydM xb§ WS_ «¤F bQlÖ tgß
Y§L”” bhùê§ zmNM yxþT×eà b¤tKRStE à N ysläN SRw mNGoT bÞBrT
fråNN bm_§¬cW# «¤F y¬§qÜ fRåN yxþTx¤L mÝBR §Y bQlÖ tgß BlW
ðT lðT kmÂgR YLQ yzNì NgùontÜ N (xþTx¤LN) lzNì# yxþTx¤LN mÝBR dä
bfssW bzNìW dM lW«W «¤F bMRMR ytgß úYçN btxM‰êE mNgD ymÈ
xDRgW IfW¬L”” zNì m«qsùM zNìW xþTx¤L XNdçn MÂLÆTM XNd¸S«þR
(mystery)sþngrN YçÂL””
xNÄND ¦úB sÀãC ySnI¼ùF Tw‰ WS_ Sl XNj‰ mnUgR kmRqQ mWÈT
XNdWM xSqEŸ mçN YmS§cêL”” (TÂNT Sl blùT y¹K§ _BS# Sl {gù‰cW
xö‰r_# sþÃw„ GN xYdlM\ wYM Sl gùcE ïRúcW wY Sl ¸nÇT ymkþÂ
xYnT GN xYdlM) xNÄND y_NT ÞZïC ‘kMNb§W xYnT MGB tgßN’ Y§lù\
XGzþxBÿ‰cW BÒ úYçN yXnsù y‰úcW g§ ytf«rW k¸blùT XHL wYM
xzWTrW xDnW k¸blùT yXNSú xYnT nW”” ‘XNj‰N xNSc½ XNÄþH §dRGbT
nW’ SL ‘MNDnW XNj‰ XNj‰ Y§L?’ ‘MN xNÁ XNj‰# xNÁ xþNí¶ Y§L?’
3
xÄM r¬
‘ÞIN MÂMN BlÖ ngR ZMBlÖ xYIFM XNÁ?’ Sþlù xÃlhù Xs¥lhù”” _qE èC lþçnù
YC§lù”” MNxLÆT «¤F (XSkxhùN xL«qmNM XN©þ) bxlM yKBR ï¬ mÃzù#
yxg‰CN mLµM ngR d¥cWN Ãf§ÆcW gNÈ×C DMI YçÂL”” GN bINs ¦úB
dr© sãC XNÄþH xYnT y¥ÈÈà x§¥ kl¤§cW bMsnZrW yQRI FlU SLT BÒ
ÃlmS¥¥T kçn _„ _Ãq½ nW\ BÒcWNM xYdlùM”” MGBN xNSè xNdqÜM ngR
mnUgR XNd¥YÒL mçNM xNÄl¤lbT ytÂg„ K§sþµL f§SÍãC nb„”” xF§õN
ØD× (phadeo) btÆlW mI¼F WS_ bîQ‰_S xNdbT tmúúY _Ãq½ ÃnúLÂL”
do you think that it is right for a philosopher to concern
himself with the so-called pleasures connected with food and
drink? (lMlM TRgùM” xND f§SÍ kMGB km«_ UR SltÃÃzù dS¬ãC
m=nQ xlbT?) The true philosopher despises them 3
(XWnt¾ f§SÍ
Y«§cêL) Y§L”” XNÄþH xYnT xStúsB wYM mdMd¸Ã ytdrsW g§NÂ
xXMéN kFlÖ lÃYè# xXMéN yb§Y g§N (qÜ S N) yb¬C µdrg Dbù§êE
(dualistic) FLSFÂ ytnú nW”” XnzþH f§SæC bLtN ¥dR XNÄlBN YznUlù\
úNÆ# kù§lþT# gùbT# xN¯L Ãl MGB xYs„M”” ysW LJ y¸b§WN YmS§L
YƧL”” yb§nW MGB hùlù X¾N YçÂL”” kzþH Ãf«« xWnT m¹> xYÒLM””
ñR¥N êEY ZB‰ ytÆl f§SÍ bxND yÄï q܉ > bþÃNS x‰T gùÄ×C bXsù xÆÆL
tr÷C bWS«ù YøxL Y§L 4”” ÄïN bXNj‰ XNlW«W” xNd¾W Trµ ytfé ¦BT
Trµ nW”” hùlt¾W Sl XRš SRxT Trµ nW”” îst¾W fLSFÂêE Trµ nW””
x‰t¾W ¦Y¥ñ¬êE Trµ nW”” hùlT m=mR úYñRBN xYqRM\ xMSt¾
±ltE µêE# sDSt¾ kþn_bÆêE BlN”” yTkùrT ngR µnúN SDSt¾W ÞIÂêE nTN
Ymlk¬L””
yxÉÉF SLT bDbùL (binary) YmdB bþÆL hùlT xYnèC YçÂlù”” xNd¾W ñäS
sþÆL hùt¾W lÖ¯S YƧL”” ñäS yG¶K ÝL sþçN # SRw Ýlù n¤M nW”” n¤M ¥lT
¥s‰=T ¥lT nW”” YÿM n¤ä ktÆlW l¤§ yG¶K ÝL UR YÂ{‰L”” n¤ä ¥lT
kBTN lGõ> ¥s¥‰T ¥lT nW”” ybl« sþB‰‰ ZRZR XQD úYñR kBèCN
4
xÄM r¬
wsN yl¤lW mSK §Y lGõ> mLqQ ¥lT nW”” yñä t݉nþ lÖ¯S YƧL”” lÖ¯S
¥lT MKNÃT wYM ÞG ¥lT nW”” hùlù ngR XQD xlbT”” lÖ¯S oRxTÂ XQD
nW”” XNdMÂyW lÖ¯S yñäS t݉nþ nW”” yoGR S‰ bhùltÜ M ¥lT bñäSÂ
blÖ¯S WS_ XNd hùn¤¬W y¸m§lS nW”” XNÄþH XNd ÞIÂêEn T xYntÜ boGR
ytdÆlq yDRúN GNƬ ÿténþmS ( heteronymous)YƧL””
♣ ♣ ♣
5
xÄM r¬
oGR MNDnW?
yzþH y‰YøM t݉nþ/ tæµµ¶ çñ ytwsdW Lêu (metaphor) ²ÍêE wYM êRµêE E
(åÄêE ) xq‰rB YƧL”” båÄêE E xq‰rB hùLgþz¤M y¬C KStèCN y¸öÈ«R yb§Y
yçn y¥Ylw_ y¥YÂw_ gþz¤ z§Y ANs¦úB xl”” xF§õN# ÁµRT ÿGL ymslù
yF{ùM mNfS ²ÍêE xm§µkT Múl¤ãC ÂcW”” k«Q§Y ¦úïC Wu Ãlù n«§
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xÄM r¬
lDlùZ ²ÍêE xs‰R btêrD y¬sr nW”” Bzù ÆHlÖC k_NT jMé YÿN xYnT
yxStúsB mNgD sþktlù nbR”” yzþH xYnT xStúsB Lêu mwkÃW MSL y²F
tKL nW”” YÿN SLT ytktl xmlµkT åÄêE wYM êRµêE XNblW”” ysW LJ
_NT ktf_é UR bnbrW GnùŸnT y²F QRI bxML÷ BÒ úYçN byqnù nùéWÂ
xStúsbù lTN¬n¤Â lMdÆ y¸gnzBbT SLtÜ LêŒ qÜ S nbR”” yG¶kù f§SÍ
±RF¶ (234 Kb/ 305KLb) y±R𶠲F (The tree of porphyry) ¥Þb‰êEÂ
ytf_é _ÂtÜ bÌNÌ ytgnÆ y²F Lêu nbR”” y±RF¶ ²F ygþz¤ xW¬R ¬KlÖbT
bÄRêE N ZGmt lW_ yb§YntÜ N bþq¥M åÄêE xmlµkT búYNS bËn¤tEK S bFLSFÂ
b÷MpE † tR úYNS XÂ bmúslùT mS÷C WS_ XSk xhùN xgLGlÖT YsÈL””
bq܉ N bmI¦F QÇS yXWqT ²F y¸ÆlW# b£NÇ ¦Y¥ñT yïÄþ ²F# Bzù
ttRaL b¸èCM twSaL”” åÄêE xmlµkT y¸Ã‰MÄcW msr¬êE yçnù ANs
¦úïC xlù”” xNd¾W _NQQnT (ÍYÂlþZM) sþçN Yÿ ¥lT xND ngR wd ¬wqÂ
qDä wd tdngg x=‰rS XNd¸ÿD ¥mN nW”” y_NQQnT xQÈÅ hùLgþz¤M
xND nW”” yxlM wYM y÷SäS xµÿDM _NQQ nW”” hùlt¾W xÆ‗YnT
(xþs¤N¹þÃlþZM) nW”” xÆYnT ¥lT Sl xND ngR ÞLWÂ «Nqö ¥wQ mÒL ¥lT
nW”” yåÄêE Sn:Wq¬êE mLkù nW”” yngéC xbYT ÆHRY y¥Ylw_ y¥Y¹rF
bmçnù «NQö ¥wQ xÄUC xYdlM BlÖ ÃMÂL”” 10
‰YøM bB²T kmÊT SR Ãl ytKlÖC S‰SR XNQSÝs¤ nW”” bzþHM tÅŸ êRµêE E
xStúúïCN tgÄĶ çñ Yö«‰L”” nWM”” b‰YøM m¦L ÄRÒ ylM”” mjm¶ÃÂ
m=ršM”” ¦úB ytkbr wYM ytgll xMÆgnN ï¬ ylWM”” ‰YøM ytwsnù húïC
§Y öä qÜ L qÜ L XÃy qñ xYqMRM”” SÂSB bmSmR xYdlM”” ― to write is
certainly not to impose a form (of expression) on the matter of
lived experience. Literature rather moves in the direction of the
illformed or the incomplete, …..‖ 11
(lMlM TRgùM\ mœF nƉêE
LMÄCN §Y bGD QR mÅN xYdlM”” SNI¼ùF wd xLt«ÂqqqW y¸Ãd§
nW)l¤§M ysÍ _QS Xnç ― there are no straight lines in things nor
in language. Syntax is the set of necessary detours that are
created in each case to reveal the life in things‖ (lMlM TRgùM\
ÌNÌM YhùN qÜ î C bq_t¾nT ytmsrtÜ xYdlùM kùRÆ x§cW)
¥S¬wš\ oGR XNd‰YøM kXRš q«Â (domain) ytqÄ Lêu nW”” ‰YøM
y¸lWN ÝL bq_¬ ‘oGR’ ¥lT mc÷L YçÂL”” XzþH §Y m_qS yMfLgW
oGR tStµµY yçn l‰YøM y¸s‰ FcE xSk¸gŸ DrS ï¬ Ãi ÝL YçÂL””
7
xÄM r¬
8
xÄM r¬
9
xÄM r¬
¥ogR
10
xÄM r¬
µR¬
¥NM ‰YøM bGnùŸnT yöm slçn µR¬ xlW”” wYM S:L xlW”” S:lù ²ÍêE
úYçN mrÆêE wYM mRbB¬êE wYM w_mÄêE (labyrinth) nW”” ytlÆ xYnT
w_mìC xlù”” xNd¾W q§L w_mD y¸ÆlW sþçN YÿM bxND qÄÄ gBè xND
GB mDrS wYM xND mWÅ ÃlW (S:L 2) YH K§sþµL wYM KÊTÃN §B¶NT
y¸ÆlW nW)”” (bt=¥¶M XzþH ìkþmNT mGbþà §Y ÃlW xþT×eÃêE «LsM
ytzU §B¶nT wYM w_mD çn XN©þ kxND xQÈÅ xND bR BÂbJlT KÊTÃN
§B¶nT YçÂL”” MÂLÆT yK¶tE à N §B¶NT xxNÇ mLkù nW”” MÂLÆT Yÿ «LsM
k¥tB §Y ytwsd# ¥tbùN ÃdrgWN sW yÃzW b>¬ wYM xUNNT XNÄþ¬sR
yts‰ Múl¤ÃêE w_mD wYM x²Ÿ xS¥T (sympathetic magic) YçÂL”” wYM
l¤§ FcE YñrêL)””
hùlt¾W bxND qÄÄ gBè hùlT mWÅ ÃlW sþçN# îSt¾W Bzù mGbþÃÂ Bzù
mWÅ ÃlW nW”” ym=ršãcÜ hùltÜ bXNGlþz¾ »Z (maze) YƧlù”” The
labyrinth represents many things in various discourses, and is
primarily a symbol of ambiguity and disorientation. 14 (lMlM TRgùM\
w_mD Bzù gþz¤ ydB²² ngRÂ xQÈÅ ymúT
Múl¤ nW””) bxND ¹þH xNd l¤lþT ¹¤RnÄz¤
btwúsb ytrT Trµ s¤‰ê äTN xšG‰lC””
xþ¬lÖ µLvþñ If the straight line is
the shortest distance between two
fated and inevitable points,
digressions will lengthen it; and if
these digressions became so complex,
so tangled and so rapid as to hide
their own tracks, who knows death may
not find us, may be time will loose
its way, and perhaps we ourselves can remain concealed in our
shifting hiding places‘ 15 Y§L”” (lMlM TRgùM\ q_t¾ msmR bhùlT
n_ïC m¦L Ãl xu„ mSmR nW”” kxNÇ n_B wd l¤§W sþÿÇ mNgD múT
msm„N ÃrZmêL”” Yÿ múT ktwúsb
ktö§lf kf«n ÄÂWN µ«Í ¥N ÃWÝL
äTM xÃgßNM YçÂL””)
11
xÄM r¬
kLêu wd Lêu XytšgRkù qdM sþL ÃnúhùTN n_b¤N LDgmW”” kùnT boGR
ÝL sþtr¯M tKlù §Y ÃlW gù_ wYM gùBR wYM btmúú† ÝL ;YN ÄY¸K
sþçN ¥lT nW”” ;YN bG‰Å ÝulÖC bmrQ WS_ yXNj‰ ;YNM nW”” yXNj‰
;YN qÄÄ nW”” gùBR ysW yg§ KFL sþçN TRgùÑ XTBT y¸bQLbT :NBRT
wYM ykRS ;YN nW”” ÃM >lÖC Û¬cW wNDM YçN s¤T LK XNd²F FÊ
kX¬cW gR y¸ÃÃzùbT n_B nW”” kn_bù wYM ;Ynù UR ytÃÃzW XTBT ÆHR†
ytÜï nW”” tÜ ï M îST xW¬R qÄÄ nW”” ytKlù gùBR KsùT qÄÄ xlmçnù bTRgùM
xÃȧM”” qÄÄ Æì ngR xYdlM yrqEQ ngR mqmÅ nW Y§lù ðzþSèC 16”” bqÄÄ
tE å¶ îST xYnT qÄÄãC xlù”” xNÄNìcÜ kWu wd WS_ y¥ÃSgbù# bGDGÄ
ytkbbù lGnùŸnTM ÃLtkftÜ qÄÄãC ÂcW”” bXNGlþz¾ µvþtE (cavity) YƧlù””
hùlt¾ãcÜ ytïrï„ wYM bùRbùéC Yçnù kWu bkùL xND mGbþà çcW
YçÂlù”” XnzþH bXNGlþz¾ çlÖWS (hollows) YƧlù”” îSt¾ãcÜ dä kxNDÂ
kxND b§Y mGbþà çcW tÜ ïãC bXNGlþz¾ tnLS (tunnels) y¸ÆlùT ÂcW””17
XnzþH qdM ssþL Slw_mD SÂw‰ k«qSÂcW §B¶NT UR t²¥JnT x§cW”” Yÿ
yqÄÄ xmÄdB GN qÄìCN xSgbþ BÒ ÃdRUcêL”” yXNj‰N yqÄÄãC SnQRI
(äRælÖ©þ) S§§«ÂN mkÍfà SLT wYM ¬Y±lÖ©þ g x§bjNM”” mRbBèC
kFt¾ mRqQ §Y sþdRsù Bzù ¥SgbþàBzù ¥SwÅ Yñ‰cêL”” YÿN x‰t¾W
xYnT qÄÄ xDRgN mmdB XNC§lN”” ãLF UNG xYzR ― all literary
texts are open and contain gaps that have to be filled by the
ideal reader……this open structure characterized by indeterminacy
new interpretations continually possible‖ 18 Y§L”” (lMlM TRgùM\ hùlù
ysnI¼ùF dRúñC b¦úÆêE W d‰ssþ mä§T y¸gÆW gùDÆ wYM qÄÄ x§cW)
SlmtR¯M bþÂgRM y¸f«rW bmÉF £dT WS_ nWÂ mLsù mÉF bþçN qÄÄntÜN
xY>rWM”” DRsèC bþksùM bþwF„M ¥ogR ¥lT xNDN kùnT wSì l¤§ xÄþS
w_mD wYM mRbBT (trK) mS‰T nW”” Yÿ yts‰W xÄþS mRbbT y‰sù gùõC
y‰sù ;YñC y‰sù gùBéC xlùT”” gùBR bd‰sþ--xNÆbþãC y¸f«R xNɉêE KStT
nW”” XnzþH xNÆbþ--d‰sþãC y¥{N s¶ãC Slçnù ytly Sû ÃSfLUcêL xNd‰
XNb§cW””
kJM„ ‘nW’ tBlÖ bþdngGM ÆYdngGM ¥N¾WM LBwlD oGR nW”” xF oGR
nW Bü bN;ùS xR:ST m_qs¤ Sl n«§ XQÁ YÂg‰L XN©þ yMR µynW SRnqL
y¸ÃdRgW ngR ylM”” yMÂWÝcW LBwlìC hùlù oGR ÂcW”” kxD¥S ÆšgR#
FQR XSkmÝBR# yt½ ã DéS :NÆ XúT wY xbÆ wzt”” XNÄþH ¥lT ¥NNM
¥Nµ*sS xYdlM”” ¥lT ¥N¾WM LBwlD bçn mLkù lþnbBÂ ¦úB lþs_bT ytÉf
nW”” twddM t«§M ¬Ä¸ btlÃy mLK TRÙ»WN wYM xmlµktÜ N Ãb©L””
¥lT y‰sùN gù_ mRõ y‰sùN oGR Ys‰L”” yy‰sùN xqÜê MÂ L†nT YdnGUL””
L†nT sþÆL £dT ¥lT nW”” ¥N¾WM LBwlD oGR nW ¥lT xNDM bZGntÜÜ
xNDM btkft £dtÜ nW”” YÿM hùlT SûãC Ys«ÂL”” NqÜ oGR xþ-NqÜ oGR
¥B‰¶Ã” b¥~l¤T yxuR ¬¶÷C mDBL WS_ xL²b¤L btÆlW xuR ¬¶K WS_
ÃlCW ¿§¥êE T ytÆlCW g{ÆHRY ySBNT ql¥T WS_ STmÈ (k¦Ã xm¬T
12
xÄM r¬
bhùê§) xþ-NqÜ oGR ynbrW xuR ¬¶K NqÜ oGR YçÂL”” Yÿ NqÜ oGR (khùlT
xm¬T bhùê§) bxþ-NqÜnT rGè YöY xF LBwlD WS_ bzþH zmN xþ-NqÜ oGR
YçÂL”” ¿§¥êE T (wYM xuR ¬¶kù ‘x¤L²b¤L’) bÇlùZ ÌNÌ mjm¶Ã
t½¶è¶Ã§YZ (oF‰ mÃZ) (territotialize) µdrgCbT xL²b¤L (1980) wd
SNBT ql¥T(2008) TmÈlC\ xmÈÈ* Äþt½¶è¶Ã§YZ ¥DrG (oF‰ mLqQ)
(deterritorialize) YƧL”” ySNBT ql¥T WS_ (reterritorialize)
¶t½¶è¶Ã§YZ (dG¥ mofR) µdrC bº§ Äþt½ ¶è¶Ã§YXZ (oF‰êN lÝ) xDRU
xF WS_ TmÈlC (2010)””
btwsn y£S ÆHL# L¥D qÜn (canonization) dr© ytsÈcW LBwlìC bzþH
xYnT z§ÂêE (nomadic) NQÂq½ têrÄcW XytÂU zlNg¬êþ (xGĸ) SRxT WS_
Xygbù ltlÃy TkùrT KFT YçÂlù”” bmGzû ygnn ymslW ySNBT ql¥T NqÜ
oGR çñ uB«ù xÂú bmslW xF btÆlW LBwlD _§ SR lxÄþS TkùrT
Y«‘‰L”” bzþH £dT TrµM BÒ úYçN TRgùMM YÍlúL (Y«ÆL wYM YsÍL)””
FQR XSkmÝBR mrQ LBwlD WS_ bsBl zmì– Y«‘‰L wYM NqÜ o GR
YçÂL”” bxu„ b¼þs®C xnÉɶnT b‰sù yTrµ XDä ytgllW ¥N¾WM ykþnT S‰
b¥ogR DRgþT lxÄþS Trµ YúÆL ll¤§ TRgùMM YÂÈL””
13
xÄM r¬
QRI
d‰sþãC oGR sþs„ QRI xytqblù ytqblùTNM lW«W mLsW Xys«ù nW””
¥N¾cWM xYnT LBwlìC ©þå»T¶ x§cW”” ©þx»T¶W ymA¼ûN yWu g§
kmQrI jMé XWS_ wrqT §Y bqlM ysfrWN ytrK xµL XSk mNdF
YzLÝL”” ym}¼F gòC Bzù gþz¤ bq§lù yDµ xYnT mlà YçÂlù”” G_M ZRW
gI §Y ktÉûbT ðd§T xs§lF b;YN Y¬wÝlù”” yxD¥S ÆšgRÂ ySWR SØT
DµcW b;YN bq§lù Ysy¥L”” bÞAN xs‰R £dT yMÂWqWÂ ylmDnW ygI
xmÄdB qñ YfRúL”” MNM xNµ*N yÞIÂêEnT mnšW Ñlù bÑlù ms§cT
xYdlMÂ y‰YäND ØdR¥N æR¥lþZM ytnkr ¦úB TN> XWnTnT Y«qÜ m ÂL”
The very act of reading a book…….etc….has boring and restrictive
………..The whole must be questioned –renew our system of reading. 19
(lMlM TRgùM” y¥NbB DRgþT xsLcE Â mÈŸ nW”” xhùN ÃlNbTN y¥NbB
SRx¬CNN m«yQÂ ¥dS xlBN )
xND gI wYM wYM bl¤§ SÑ ‘Q«L’ hùlT ê ê KFlÖC xlùT”” XnzþHM qlM
ÃrfbT (mr© wYM mL:KT yÃzW) KFL mL:KT ÃLsfrbT Æì ï¬ ÂcW””
Æì ï¬W b‰sù WS_ ytlÆ N;ùS KFlÖC xlùT”” xhùN lÑGT XNÄþ«QmN xND
gA §Y ÃlWN qlM ÃLsfrbTN zù¶Ã XNY”” Yÿ zù¶Ã lx‰T Ykf§L””
xNd¾W ÞÄG YƧL”” ÞÄG qlM ÃLsfrbT kg™ù b¬C ÃlW Æì ï¬ nW”” ÆlûT
DRsèc½ ÞIN bMs‰bT wQT Bzù gþz¤ yÞÄG ¥S¬wš X«qM nbR”” (XnzþH y~ÄG
¥s¬ãšãC sþrZÑ ¥NbB xmcE xNÄLçn xNÄND xNÆbþãC YÂg‰lù”” ÞIN
bðd§T wYM bql¥T m¦L ÃlW Æì ï¬ y¸«‰bT nW””)
14
xÄM r¬
ÞAN ytÆlWN ÝL Lêu XNÄdrkùT hùlù yXnzþHN yÆì ï¬ãC Sû Lêu
b¥DrG mr© wYM trK ÃLä§WN yDRstÜN SF‰ XNd XMQ ¦YL bmWsD
XsùN mbt¾ X«qMb¬lhù”” kxj¥m‰cW XNÄLçnù BÂWQM# XnzþHN KFlÖC GN
lxs‰R XNÄþmC mdÆcW kÞAN SR YçÂL”” yxÉÉF t½KnþK yMN§cW kzþH bº§
nW””
ytlÃy xq‰rB# xt‰rK# QRI YzT çcW DRúñCN mr©ãCN hùLgþz¤ bÞÄG
¥s¬wš BÒ ¥WÈT yDRstÜN ygI Äþ²YN NDF Múl¤nT x_Bï ¥yT nW”” ÞIN
y¸nGrN wYM y¸ÃúyN hùLgþz¤ ÃLtÆl ngR XNÄl nW”” hùLgþz¤ tdMé tqNî#
tÆZè tµFlÖ q¶ £úB xl lþlN nW”” trF/sRPlS (surplus) y¸lùT”” Yÿ dä
ymwkL/y¥St¥sL ÆHR† nW”” ÃLtÆlù ngéC ktlÆ xQÈÅãC btlÆ mL÷C
YmÈlù”” xnzþHNM by{ÆÃcW ¥úyT ÃSfLUL”” lMúl¤ ytzllù ¬¶÷C wYM
tW§« ¬¶÷C# (Xt½ »¬ lÖ¸>¬/ lDLH)# FLSFÂêE ¦úB (Xt½»t½ lÖ¸>¬
wzt””) XnzþH ytlÆ gùÄ×C hùLgþz¤ bxND ÞÄG btÆl «fR SR msBsÆcW
x_Rè y¥yT XNQÍT YçÂlù””
bgþz¤ £dT k§Y y«qSkùêcWN Æì ï¬ãC Lêu b¥DrG m«qM ‘YzT QR:’
ÃêHÄL Bü xMÂlhù””” t½ KnþkùN ÞLWÂ mS«TÂ XÃsû m«qM lxs‰RM YhùN
l£S ngéCN Ãq§L”” SlzþH `§F x§ð gþz¤N# GLyT TNbþT gþz¤N tSÍN# XÂM
xRXST 'kgþz¤Â kï¬ Wu' Ãlù Ins¦úïCN m÷L÷à YçÂlù””
15
xÄM r¬
SD‰T ( assemblage )
¥NM F«ùR qÜS ymÃÃZ £dT W«¤T nW”” ―all livingthings are in a
constant state of flux, exchangingvarious parts of themselves‖ 21
(lMlM TRgùM” ÞYwwT çcW ngéC hùlù hùLgþz¤ bNQÂq½  k‰úcW ll¤§W
b¥µfL §Y Ãlù ÂcW) Sl dNB# Sl SRxTÂ qWS# Sl xj¥mRÂ x=‰RS
k¥W‰¬CN bðT qĸW GnùŸnèCN mft> nW”” F«ù‰N y¸f_„T y¸SÍûT
yGnùŸnT SF‰ãC b¥bjT nW”” lMúl¤ BR¦N ktKlÖC UR YgŸ æè sþNt½ s þS
Yf_‰L”” xF xND yLBwlD mA¼F bþçNM wd tlÆ xQÈÅãC 'b¸b„' bçn
mLK GN x«Ý§Y MSL b¸s«ùN mSméC ytä§ nW”” bxu„ ySD‰T W«¤T
nW”” msdR ¥lT m÷L÷L# mmdB# bt‰ ¥Sqm_ ¥lT nW”” oGR sþs‰ trK
l¤§ lsÍ SD‰T ‰sùN sþÃu nW\ sþsdR wYM bXNGlþz¾W
xsMB§i(assemblage) mçnù nW””
SD‰T ÁlùZ ٬¶ ¹þH xMÆãC btÆlW mI¼ÍcW ytglglùbT ANs húB nW””
lSD‰T yt÷l÷lùT n«§ãC bWSÈcW BZ¦nT çcW# bGnùŸn¬cW kSD‰tÜ
ytÌlû sþçnù bt=¥¶M nÚ ‰S gZ yçnù ÂcW”” XnzþH n«§ãC kl¤lÖC n«§ãC
UR WÅêE GnùŸnT çcW# l¤lÖcÜN n«§ãC mlw_ y¸Clù bl¤lÖC n«§ãC
mlw_ y¸Clù ÂcW”” ÑlùW yn«§ãC CB¬ n«§ãCN lþg¬Â lþösqÜ ú cWM
YC§L”” xNÇ SD‰T dä yl¤§ sð gùÄY wYM SD‰T xÆL nW”” xÄþsù SD‰T
bt‰W xCï yòcW n«§ãC (yqDä SD‰èC) xNd n«§ãC bWS«ù xlù””
XNGÄþH XWn¬ y¸ÆlW ySD‰èC SD‰T GnùŸn¬cW nW”” Yÿ hùlù yMÂyW
yxlM XWn¬ ySD‰èC SD‰T# ySD‰èC SD‰T sD‰T sD‰T wztnW ¥lT
XNC§lN”” msr¬êEW FcE XNÄþH nW” It is the process of arranging,
organizing, and fitting together…….They are complex constellation
of objects, bodies,,expressions,, qualities and territories that
come together for varying periods of time to ideally create new
ways of functioning. The concept of assemblage applies to all
structures, from the behavior patterns of an individual, the
organization of institutions, an arrangement of spaces, to the
functioning of ecologies 22
(lMlM TRgùM” msdR y¥d‰jT# y¥sµµT
DRgþT nW”” qÜ î C# g§ãC# glÚãC# _‰èC SF‰ãC btlÃy gþz¤ wd xND
xQÈÅ tsBSbW# btlÆ gþz¤ÃT IÇ yçn xÄþS xYnT xs‰R y¸Ãb°bT mNgD
nW”” ySD‰T ANs ¦úB ltlÆ xYnT mêQéC ¥lT kGlsB yÆHRY Q_ jMé
lDRJèC xs‰R# lyï¬ãC xq¥m_ ltf_é SF‰ãCN xs‰R Sy¥ lþWL
YC§L) wYM It is a multiplicity which is made up of many
heterogeneous terms and which establishes liaisons relations
between them ages, sexes and regions of different natures. In
other words, It is a mode of ordering heterogeenouss entities so
that they work together for certain time. (lMlM TRgùM” BZ¦nT ÃlW
btlÆ ql¥T yts„ btlÆ gÄ×C m¦L yGnùŸnT mrB y¸ÃÌqÜ M (bXD»#
b۬ bï¬) nW”” bl¤§ ÝL BZ¦nT çcWN gùÄ×C ï¬ ï¬ b¥SÃZ ltwsn gþz¤
xBrW XNÄþs„ ¥SÒL nW)
16
xÄM r¬
17
xÄM r¬
XNµnT
xF wd xdÆÆY sþwrwR ltSÍÍ XKBnT ‰sùN KFT sþÃdRG nW”” ¥NM XKB
ytlÆ BLèC xlùT BlÂL”” lMúl¤ xuR ¬¶K btlMì xNd xQÈÅ ÃlW xND
n_B §Y Ãt÷r äñlÖ©þµL (n«§ t«yqEà êE ) XNdçn tqÆYnT Ãgß nW”” XJG
xTkùé¬M mçN BÒ úYçN xNÄNìcÜ (ðzR§ND) tqMõ bmnúT m¦L y¸nbB
xDRgW YwSnù¬L”” x«r rzm lXn¤ ¥NM LBwlD SD‰T nW”” wÈ wrd xnú
b² ytzU oR›T xYdlMÂ (closed system) lbl« GnùŸnT# lW_ XÂ XKBnT
‰sùN YkF¬L”” d‰sþW bmRbBT ys‰W gþz¤ÃêE wsN bF_nT XNÄþfRS YUB²L””
bzþHM wd l¤§ xYnT ySÍT y_‰T Lꫤ YgÆL”” ¥lT xF Y«BÝL\ wYM
ym¯LbT tSÍ xlW”” ¥ogR byxF¬W y¸lw_ tnÝÂqE ¥NnTN mF«R nWÂ
xNÆbþW d‰sþ sþçN xMúÃW bDRúN WS_ bþksT xNGÄ xYdlM”” yxF yqDä
kÆbþ yd‰sþntÜ N ï¬ sþwSD bF_nT xIñ oR›T sþçN yxNÆbþ yd‰sþnT wsN
YdÆlÝL”” xNÆbþ-d‰sþ YçÂL”” k§Y XNÄþH ÃLkùT LBwlìC Bzù gþz¤
k¸ÚûÆcW zmñC XRqW y¸s„ ySnMLKT qÜ î C ÂcW”” XNd Uz¤È XNd
mA¼¤T yQRbùN gþz¤ xYmzGbùM”” oGR GN yxhùN gþz¤ q«Â WS_ ymGÆT :DL
xlW””
xF bÌNÌ kts„ XKïC ybql nW”” trK slçnù ytrK x§ÆWÃN x§cW”” ¿U¶WM
XnzþH WS_ bmGÆT wYM xnzþHN bmKfT xÄþS ytrK xQÈÅ Xyndf l¤§ xÄþS
xMÆ Ys‰L”” XNd d‰sþÃnù B²T {ÆY DRstÜ WSBSB YçÂL”” sð yçn ytrK
XKB (xs¤MB§i) Yf«‰L””
bxt÷r £dT ltwsn gþz¤ dB²² ¥:kL ynbrW xF bxSU¶ãC l¤§ TRKT
YfRúL”” gþz¤ÃêEn tÜ M Y™DÝL”” briM gþz¤ y¥ogR o‰Â £dT Bzù ytlÆ
›YnT ¥:klÖC Yf«‰lù”” ¥:klÖC ¥lT y¸wrw„T yDRsT wYM ytrK
‘XNµãC’ X dB²² n«§ uBõÒcW ¥lTM nW”” S:L xND y¸ÃúyW YÿN
ymSÍÍT (buB_ b©þåG‰ð)# bTRgùM ym_lQ# ymB²T ymÃÃZ £dTN nW””
bgþz¤ îST (gþz¤ p) §Y ytnúW yDRsT msrT xF §Y lþçNM §YçNM YC§L
‰sù GN oGR çñ xgLGlÖT YsÈL””
é§ND ÆRt½ S  °lþà KRSt½ Š Sl d‰sþW xlmñR wYM mmwT sþnG„N ‘²Ê
mÉF ynbrWN XNdg mÉF nW' YlùÂL”” xlM y¥Ylw_ dUGä y¸ksT ykùnèC
;ùdT ÃdRgù¬L”” lmlw_ tkFè y¸«BQ oGR LBwlD wYM trK XNÄl
xÃMnùM”” boGR tÅWè L†nT lmF«R y¸Clù wYM y¸Ý«ù d‰sþãC XNÄlù
YznUlù”” xND gùÄY tmLî YmÈL BNLM hùLgþz¤M xÄþS ytly gùÄY l_æ nW””
y¥ogR S‰ drQ XWn¬# qĸ Trµ# d‰sþW# ANs¦úïcÜ y¥St¥sàyWKLÂ
tr÷cÜ XNÄlù ÃMÂL”” ï¬W bêbþ gùÄY Ñlù nW”” ÆKtEN d‰sþW xLätM
XNdWM hùlù gùÄY ytsbsbbT ¥:kL nW Y§L”” ˉLD Ën¤TM” The literary
phenomena is not only the text but also its reader and all the
18
xÄM r¬
reader‘s
possible
reactions to
24
the text
Y§L”” (lMlM
TRgùM\ ySnI¼ùF
KStT DRúnù BÒ
úYçN d‰sþWÂ yxNÆbþãC GN²b¤ hùlù nW)
19
xÄM r¬
► oGR sþs‰ yÆKtE NN ÌNÌ L«qMÂ bXQDÂ bmGÆÆT ÄþÃlÖ©þµL (kxND b§Y
yt‰Æ t«yQ/xNdbT) SNçN nW”” bxND mI¼û” Each word is an
intersection of words where at least one other word can be read 25
Y§L”” (lMlM TRgùM\ XÃNdNÇ ÝL bþÃNNS yl¤§ xND ÝL mnbbþà nW)
(mSmécÜ yXn¤ ÂcW) YnbÆL y¸lWN ÝL YÉFb¬L# trK YgÆb¬L wzt
XNblW”” ÆKtE N XNÄþH ÃlWN Slt‰Æ (multiplicity) xmlµkT (äñlÖjµL/
n«§Â Bc¾ Slxlmçnù) m_qS fL¯ nW”” DHr mêq‰êEà N kmÆRt½S km
K¶St½ Š ÝL (word) y¸lWN yÆKtþNN ™Ns¦úB ‘qDä btÉû DRsèC’ b¸L
Ytkù¬L”” ¥ogR xlM ±lþænþK (Bzù DM™ çT) kmç• NÝT ymÈ nW”” s¤ïK
ytÆl s¤¥×tE¹ þÃN yÆKtE N N ÄþÃlÖ©þµL INs ¦úB bsð tSÍ bmѧT ±lþlÖ©þZM
(polylogism) YlêL”” 26 xlM l:WqT ú¬ÌR_ bF_nTM YhùN bqS¬ yMTgl_
ÂT”” mgl_ê wYM xlmgl_ê slsãC _rTÂ xTkùéT XN©þ SlWqT
¥lQ/m«ÂqQ xY«qÜ MM”” bÆKtE N xÆÆL ݧèC WS_ y²Ê BÒ úYçN ÃlfW
zmN M®T (TNbþT) tsÆ_rW Yg¾lù”” ¥oGR XnzþHN y¥GÂßT wYM y¥ÃÃZ
SLT XNÄþñR çn BlÖ mÈR ¥lT nW”” bnzþH ltrK btsd„T ݧT xMÆãC
WS_ yGnùŸnT XMQ ¦YL xl BlÖ ÃMÂLM”” oGR xpE StþälÖ©þµL
(epistemological optimissm) tSf¾nT (åPtE ¸ZM) xlbT”” frNú† f§SÍ
¸¹¤L û÷ y¸ÃnúW ymgdB dNB ( principle of constraint) hùLgþz¤M xl””
yd‰sþW R:×T GlsÆêE XMnT xµ§êE mNfúêE «¤NntÜ bx«Ý§Y Gl¬¶kù BÒ
úYçN yxÚÚFM sLtÜ N YdnGgù¬L”” ÞAÂêEn T hùlùN l¥lT tSÍ bþs_M y¥ogR
xQÈÅ wdzþà bþÃħM sþGnþÍY y¥DrG £dT hùLgþz¤ ymm«N tWúK xÃÈWM””
ÆRt½ S XNd¸lW t½ KST k¬¶K# kR:×T kGL xZ¥¸Ã y¸DN xYdlM””
bt݉nþW dä btlÃy xWD ytlÆ d‰sþãC mGƬcW DRúN mF«‰cW
yÆRt½ SN y¥Ylw_ xlM YrB¹ù¬L”” qdM sþL XNd«qSkùT yÆRt½ S DRúN
úÃÌR_ ‰sùN y¸¹MN nW”” sù²N F¶D¥N bRt½SN STnQF XNÄþH T§lC”
"barthes' text is an infinite web seemingly spinning itself and
demands the reintroduction of the spider--as author, as subject,
as agent, as gendered body, as producer of the text" (lMlM
TRgùM\ yÆRt½ S DRúN ‰sùN y¸Ãd‰ nW”” YÿN DR y¸¹MN ¹r¶T ÃsfLgêL””
¹r¶tÜ d‰sþW nW)
► ïRgS yx¹êW mA¼F (the book of sand) btsß LB wlÇ " the line is
made up of an infite number of points, the plan of an infinite
number of lines; the volumes of an infinite number of planes; the
hyper volumes of an infite number of volumes." Y§L”” (lMlM
TRgùM\ mSmR wsNyl> qÜ _R µ§cW n_ïC yts‰ nW”” «llù wsNyl> qÜ _R
20
xÄM r¬
µ§cW mSméC yts‰ nW”” ZfT wsNyl> qÜ _R µ§cW «llÖC yts‰ nW”” L:l
ZftÜ wsNyl> qÜ_ R µ§cW ZfèC yts‰ nW) ïRgS YÿN YbL XN©þ bDRgþT
mrÆêE LBwlD xLs‰M”” xND mGbþÃ Bzù mWÅ S§lW The garden of
forking paths ytÆl w_mÄêE (§B¶NT) DRsT AÐL”” yzþH äK¹¤ trK xlNUÂ
MSR mDBL WS_ ÃlW z§N ytÆlW LBwlD lþçN YC§L””
► yoGR s‰# xj¥m‰cWN bçn mLK yrsù# bçn mLKM y¸ÃS¬Wsù tr÷CN
wd tö§§ð XKB bmlw_ ymRbBT xlM wYM SD‰T Yf_‰L”” YÿN b¥DrG
ltlÆ xYnT yTRgùM xD¥îC (bbùZ xÆÆL horizon of interpretation 28 )
bR YkF¬L””
► XNµ tBlÖ oGR mS‰T tgì XNdmS‰T wYM bYlùŸ¬ GlŸnTN wYM yGL
nÉnTN XNdmgfF mö«R ylbTM”” bmjm¶Ã hùlù DRsT oGR nW µLkù ¥Nbb¤
GÁ¬ ylbTM bGL únbW y¥nbW oGR nW”” xNBb¤ ytlÃy y¸ÃMR wYM
y¥ÃMR TRgùM WS_ mGÆt½ GÁ¬ ylbTM”” l¤§ ÃnbbW dä lmÉF B:„N sþÃnú
hùlT MRÅãC Ydqnùb¬L”” ‰sùN kxg„ ySnIhùF ÆHL xgŸè bw¶©þÂl¤ DRsT
mrB mS‰T wYM bt«L btkll ï¬ hùlùNM ngR b‰S FIMnT ys„ xSmSlÖ
mLÍT”” _qE T bþçnùM bxNÄND d‰sþãÒCN _„ yf«‰ S‰ãC tmS«ÂL”” úÂnB
d‰sþ xLçNM”” tlYè w_è 'yXNTÂ tIXñ xlBŸ' ÆNLM kfssW «_tÂL” ”
bçn mLK yxNÇ d‰sþ Äþx¤Nx¤ (zrmL) xÃÈNM”” SlzþH çn BlN (xNt½ N ¹þÂlþ)
boGR DRgþT xg¶aN XNd ¹¥ wd ¸¹FN ytÃÃz yU‰Â yGL ÄY¸K
嶩þÂL o‰ WS_ mr¥mD y¸¯Ä DRgþT xYdlM””
► bxF WS_ ÃlWN xND M:‰F BNwSD bXRG_ x§lqM”” mZnN bTKKL
yqrWN mzRzR ÆNCLM ÃlWN XMQ ¦YL d‰sþW xLt«qmM ¥lT XNC§lN””
d‰sþW ytm«n gþz¤# XD»# yXWqT ¥nS# ynRV SRxTÂ yxµL BÝT gdB
S§lBT DRstÜ N Xyö‰r« YIfêL XN©þ xY=RsWM”” xl¥lQ GÇ nW”” oGR
YÿN çlq y¥ÃLQM ngR mѧT nW”” bzþHM LMÄCN SÂLF Trµ mSm‰êE
xNÄLçn XNrÄlN”” xND Trµ xWÇ Yÿ «ÆB ï¬ BÒ úYçN# Ñlùkùl¤W# xlM
wYM ytf_é ySbT ¦YL# {¼Y =rÝ lþçnù YC§L”” xWÇ btlÃy ï¬
bms‰=tÜ Â btlÃy gùÄY SR bm¹¹gù XN©þ XNd xND oRxT wYM xMÆ kl¤§W
SRxT wYM xMÆ UR bmgÂßT yTBBR ÞLWÂ WS_ XNdçn ÃúÃL”” DµM
(genre)xYwSnWM””
► y¥ogR DRgþT xÄþS y£S SLT XNÄþf«R sbB Ãb©L”” Yÿ y£S SLT y‰sùN
y~L× S‰Â y‰sùN £úB lþqMRM YC§L”” DRsèC ktÚû bhùê§ yoGR µR¬ lþs‰
YÒ§L”” br¢M gþz¤ XNdtöl§lf ÄNt½L/tlþS S‰ xg¶aN lþ¹FN YC§L”” yf«‰
S‰ yoGR GnùŸnèC bµR¬ mQrB Sl¸Clù ©þå»T¶ y£S x§Æ YçÂL”” qDä
bþñRM # boGR S‰ GN kðT lðT YmÈL””
► xNDN g{ÆHRY wSdN lMúl¤ s§¥êET ¥ÂT? BNL xND LBwlD BÒ b¥NbB
BÒ _Ãq½ W N mmlS xNCLM”” mjm¶Ã xL²b¤LN k² ySNBT ql¥TN k² xFN
¥NbB xlBN”” bXNGlþz¾ ‘tk¬¬Y’ y¸lùT xYnT xYdlM”” tk¬¬Y D‰¥
sþs‰ wYM bUz¤È sþqRB ÝL tgBè nW”” btSÍCN bMÂgßW ngR m¦L Bzù
21
xÄM r¬
► boGR ¥™N bhùlT khùlT bbl«ù ymwkà (sþGnþÍ‘NG) SRxèC WS_ ms‰T
nW”” bxND bkùL 'XNµ' ¥lT ytÆlW xF bl¤§ bkùL dä XzþH §Y y¸s„
bqLècÜ N bXnsù WS_ y¥nÝnQ nW”” xND t½ K ST kl¤§ t½KST UR XNÄþH ktgÂß
k¬¶K kXWn¬ UR bçn mLK XNdtgÂß Yö«‰L”” bçn mLK Yÿ bXWn¬Â
b¥St¥sL/bWk§ m¦L ÃlWN L†nT wd xLïnT ¥QrB YçÂL”” d‰sþW k‰sù
g«m®C UR BÒ úYçN k¤lÖC sãCÂ d‰sþãC g«m®C UR b¥bR yDRstÜN
yDMA B²T Y=M‰L”” DRsT kLÑ_nT Y§qÝL”” DRsèCN ÞAN lmS‰T
SNqÆb§cW xg‰êE mLK YY²lù”” bgþz¤ p wzt xF ¥:kL mçN ¥öM BÒ úYçN
Bzù y¸w‰rsù mDršÂ mjm¶ÃcW b¦ÃsþÃN BÒ y¸dngGù bQRB b„Q yxÚÚF
Äþx¤Nx¤ y¸êêsù Bÿ‰êE SDéC Yñ‰lù”” Yÿ btly yzþH xgR yDRsT mLkxMDR
§Y y¸ksT YçÂL”” yxg‰CN SnAhùF mLK YçÂL”” Yÿ ZGmt lW_ xNÄNÁ
BQ b¸lù SR nqL xq‰rïCN XNd xBé xdG bgùÃW Yø YÿÄL”” SgMTM SR
nqL ytÆl xÚÚF kzþH mRbbT l¥Ml_ xÄUC YçNb¬L””
► bÆH§CN bG:ZM YhùN bx¥R¾ (btlY bG:Z) ytlÆ yQn¤ b¤èC (ï¬) X yQn¤
xYnèC xlù”” bxNÚ„ GN LBwlìÒCN bzþH SLT xgR¾ Sû sþÃgßù xLs¥NM””
XNdt÷r°bT ÆHL bXGlþz¾Â bfrNúY¾ DµcW sþ«r«R sþsyÑ GN xYtÂL””
bþÃNS oGR b£dT kzþH çQqÂL””
22
xÄM r¬
► btlÃy MKNÃT ytzngù DRsèC b±ltEµ xÌM L†nT# bSWR y¯ú mnÌöR#
bÛ¬êEn T xÝqER # bmdB L†nT mÂÂQ # bxD¥ ZM¬ ytqnÆbrÆcW wYM
k:WqT ¥nS C§ ytÆlù DRsèC XNdmnš (bËn¤T xÆÆL ¦Y± t½ K ST/ Hypotext)
b¥gLgL xg¶aN btrK bx§ÆWÃnù mrB y¥ÃÃZ xUȸ Ãg¾lù”” xNd FGM
bl¤§ zmN d‰sþãC Xytglb«ù N_r ngécÜ ll¤§ SD‰T GBxT lþçnù YC§lù””
► y¥NbB ymÚF £dèC tk¬¬Y wYM bxND £dT WS_ YgÆlù”” xNÆbþÂ
d‰sþ bmçN m¦L ÃlW ygþz¤ XRqT «ÆB YçÂL”” hùltÜ xND mSK §Y ÃRÍlù””
têrD l¥WÈT xYmCM”” bþwÈM bQdM tktL Sl¸šš„ xÃMRM””
► yDRsèÒCN ¬¶K XNd ngo¬tÜ ¬¶K ytÚf nW”” btlMì ySnIhùF ¬¶K ygþz¤
x_„ y¸bjW ±ltE µêE ylW_ zmNN tNtRî nW”” lMúl¤ kxB×tÜ bðT bhùê§
wYM kxþ¿- bðT bhùê§ XytÆl”” SlonIhùF XDgT SÂw‰ yMN«qMbT ygþz¤
Sl¤T XNÄþH xYnT bmçnù SlonIhùF y¸w‰ xYmSLM”” yxg¶tÜ ±ltE k ®C y¯N
tI:ñ MN XNd¸mSL ¥úÃ nW”” xNDM LBwlD xLÉûM uQuÝcW GN
wé¬L”” Bzù gþz¤ xND d‰sþ(xDµ¸ YhùN xYhùN m§¹ù d‰sþ ÃWqêL””) ¥NN
d‰sþ ¬dNÝlH? tBlÖ sþ«yQ XNs¥lN”” mLsù zmnùN ytktl wYM lzmnù
y¸ÃÝ_R lþçN YC§L”” xSg‰¸W XNMr_ bþÆL ¥NN XNd¸mR_ s¥Y# MDR#
wrqtÜ Â µDÊW ÃWÝlù”” Bzù gþz¤ bÈT y¸ö«„ d‰sþãC ÂcW lMRÅ
y¸qRbùT”” S¥cWN m_‰T bçn btzêê¶ mNgD y±ltEµ xÌMM lþçN YC§L””
kxw²UbþT lm¹> SÑ y¸«‰W d‰sþ bÞYwT Ãl¤l bþçN YmrÈL”” xNÄNÁM
yXJ xzùR y±ltE k ®C BLÈBL_ tI:ñ Y¬Yb¬L”” l¥>Ýb_ BÒ ynÆR d‰sþ
SM y¸«‰ Yñ‰L”” ÞIÂêEn T kzþH lþg§GlN YC§L”” l£S yMNmR«W ymrB ï¬
yBzù d‰sþÃN mg¾ Slçn b;YNxÍRnT wYM bTN>nT S»T wYM SLÈNN
bmF‰T wYM lsLÈN l¥Ä§T BlÖ ytúút mdMd¸Ã mF«R xYÒLM”” Ãl£S
bxF QBBL b±ltE µ ¯úêE TRKT bÆì »Ä ytf«rW ytêrD ÞYwT
y¸‰ZMbT MKNÃT ylM”” xÄþS y¸m«ù DRsèCN g kgbà qLï bþÒL ÅF
ktgß ±lþtE úYZ xDR¯ «ÆB ÈÆ §Y mzRUT# Yÿ :DL µml« dä XNÄþrú
xD¥ b_bB ¥Sm¬T Ãlù ÂcW”” bÞIÂêEnT STIF/ S¬oGR GN mrB WS_ nH””
ÃNt ï¬Â ¥NnT y¸¬yW kmrbù btqbLkW bMTs«W BÒ nW”” £S yxÂÝð
sãCN _M«¥ b¬Ÿ YçÂL””
► oGR Ss‰ kxlfW XwSÄlhù\ yMwSdW _Ê mr© nW”” kzþH xYnT y¬C
GnùŸnT xÄþS xlM n_é YwÈL Bü xSÆlhù”” Yÿ N_qT/yN_rT (emergence)
23
xÄM r¬
► ymRbBtÜ xlM yMÂLƬêEn T xlM nW”” XNd gùNÄN wYM XNdMS_ kùYú
nW”” k§Y BÒ úYçN mrbù b¥Y¬Y mLK WS_ lWS_ YÙ²L”” wsnùNM Yÿ nW
¥lT YkBÄL”” x»¶µêEW s¤¥×tE¹ þÃN pER S xNDN _qÜ R n_B nŒN mdB
y¸ÃêSÂcW MN qlM nW? XNÄlW” Dµ (ÏnR) ¥bjT y¸kBdW lzþH nW”” Dµ
WS_ F{ùM wsn¾nT xl”” boGR btêqr ÞIÂêE xlM ymrbùN wsN y¸ÃbjW
£dT nW”” wsñcÜ bGB¬êEn T ¥NNM úÃ¥K„ Sl¸lêw«ù YÿM DRsèC úÃÌR_
y¸gl«W tnÝÂqE tf_éxcW xÄÄþS sûãC YUB²L”” bYlùŸ¬Â buFN SGdT
x§Sf§gþ ZKR WS_ xNgÆM”” bSnI¼hùÍCN WS_ yGlsB BÒ úYçN yJgþ B„HnT
(collective intelligence)Yñ‰L””
► oGR qÜ î CN (objects) kùnèCN (events) b¥Ãħ GnùŸnT WS_ mKtT xNÇ
s‰W nW”” ÃlqÜ mSlW y¸ZÂnùTN DRsèC lsð MÂLƬêE nT mKfTÂ
m=ršcWN ¥‰Q Gbù nW”” bXMQ ¦ÃLntÜ hùlù DRsT gù_ xlW”” an event
consists of loosing or acquiring various properties and
relations 31 (lMlM TRgùM\ kùnT bHRYN ¥ÈT ¥GßT xlbT) lxNÄND sW
xF ¥:kL lþçN ytzUj YmSlêL”” xF GN ÂÑÂ nW”” y§lq ngR MN lþçN nW?
Yÿ yoGR nU¶T „Q x§¥W lMN bzþH mLK Bÿ‰êE SnIhùF xNgnÆM? nW”” XJG
ytÃÃz GN yd‰sþWN nÉnT y¥YUÍ Bÿ‰êE SD‰T xNf_RM? nW”” Yÿ tMn¤T
xYdlM”” briM £dT Ws_ ytlÆ d‰sÃN bmútÍcW lxÄþS yxÉÉF SLT
mñR# yuB_ _LqT mñR msrT bygþz¤W hùn¤¬ãCN Yf_‰L”” bZGmt lW_
Tw‰ yzrmL mlÃyT (ÄYvRsþtE ) lZGmt lW_ XzþH mDrS msr¬êE xNdçn
hùlù”” YÿM yd‰sþãcÜ FLSFÂ ytlÃy mçN# yxÉ{F SL¬cW ytlÃy mçN# ygù_
xm‰rÈcW sbBÂ MKNÃT ytlÃy mçN bÞIÂêEW yDRsT xlM WS_
l¸ñrW §lW ZGmt lW_ b„N Ãsû¬L””
24
xÄM r¬
► ÞIÂêEn T XNd Lêu sþjmR ytqÄW kFLsFÂêE MRMR úYçN kqÜ S (XNj‰)
bmçnùÂ# kxMST ¹þH xmT bðT ynbrW HBrtsB SlmrÆêE GnùŸnT ytrÄW
ngR xl BlÖ k¥mNM nW”” bþrÄW XNGÄ xYçNM”” «¤FN ì»StE k¤T xdrg
ytÆlW NgùS xHÃN kfrS xÄQlÖ bQlÖN Ãgß (bQlÖ N_qT ÂT) gùNÄNN kMS_
xÄQlÖ zm¸TN Ãgß (zm¸T N_qT ÂT) NgùSÂ µHN nW”” xNdWM kDNUY
y¸fLQ L† W¦ Y«È XNdnbR Yng‰L”” YÿN ¥wqÜ ytf_éN xs‰R bmrÄtÜ
ytkst XNdçn mk‰k¶Ã _QS ¥QrB YÒ§L\ ¥lT xNGÄ xdlM”” ¥nùx¤L d
§NÄ the rhizome is not self imposed conjectural view on our
existence, but a fundamental topology of nature and an underlying
element to the complex fabric of life. 34
(lMlM TRgùM\ ‰YøM
tf_éxêE nW) Y§L”” bþÃNS _bb¾W Ngùo ytrÄW ngR xl”” ÞIÂêE/‰Yø¥êE
GN²b¤W bzmnù ynbr GN ¯Lè ÃLtngrlT gùÄY nW”” ÞZbù b¥:kL bþtÄdRM LB
BlÖTM úYlWM byqnù y¸ñrW nW GN b‰Yø¥êE SLT nbR””
¥ogRN BlÖM ÞIÂêEnTN xhùN xSf§gþ ÃdrgùT yxg¶a CGéC mB²TÂ mwúsB
nW”” _qE è cÜ N wYM KsùècÜ N L_qS””
25
xÄM r¬
XNkùêN XnzþH hùlù YQRÂ xNÇ BÒ xÄþS gùÄY bþçN yxND d‰sþN yxÚÚF zþQÂ
YzT ymlw_ SLÈN lþñrW YC§L”” XnzþH bZRZR sþqRbù Bc¾ YMslù XN©þ
ytÃÃzù gùÄ×C ÂcW”” xS„M bQRB# b„Q# b_LQ bGLB ytö§lû ÂcW””
±ltE k ®C XNd¸«Q¥cW yQDm tktL têrD lþÃw«ù YC§lù”” Bzù gþz¤
DRsèC XnzþHN bt«L bxND w_ Trµ wYM bxnÆBé lþÃqRÆ*cW# _„
dRsèCM lþçnù YC§lù# GN kXWn¬W „Q ÂcW”” X„Q yçnùbT MKNÃT bXJG
kðLn¬cW SltZÂnù wYM yrkù bGÄJÂ bxlùÆL¬ / bpé-UNÄ XNDNqb§cW
SltdrGN nW”” ynzþH mStUBR wYM bmÃòcW yf«„T GN LNrÄW
ÃLÒLnW ÞIÂêE/ mrÆêE WSBSBnT nW qWS ÃmÈW”” boGR S‰ XNzþH n«§ãC
(uBõC) bTrµ mrïC XNÄþÃÃzù b¥DrG sð Bÿ‰êE KénþKL (trK) mF«R
YÒ§L””
► ySnA¼ùF ¬¶K wYM ySnA¼hùF ¬¶K Dµ _ÂT l¥DrG sþflG Bzù gþz¤ xNDN
n«§ wYM _qE è CN ySnIhùF S‰ wSì XnsùN bmtNtN x«Ý§Y mdMd¸ÃÂ
Sû mDrS bÞAÂêEn T yMNktlW SLT xYçNM”” bXRG_ XnzþH xYnT xs‰éC
26
xÄM r¬
27
xÄM r¬
y¸sBR l ytÆl d‰sþ YmÈl¬L”” bHL× dr© XMQ ¦Ylù Sl¥ÃLQ Yÿ xYnT
sb‰Â _g bTSSR lz§lM Yq_§L”” tú¬ð ÆYñRM TKKL y¥YçnW XNÄþH
lmS‰T xlmnúútÜ nW”” ÈLÝ y¸gÆW I¼ùFM «Q§Y ¦úïCN y¸qÂqN XNµ*N
ÆYçNM sb‰ ¥µÿÇ yÞINN GNƬ kùnTN ÞYwT Ys«êL”” Yÿ xs‰R x§N
tÜ ¶NG p½ r p½ c Üê L ¥¹þN XNd¸lW yDRsT pRpcÜê L ¥¹þN nW””
♣ ♣ ♣
☼ ☼ ☼
XnzþH hùlù n_ïC tdMrW (XzþH WS_ ÃLsf„ l¤lÖCM n_ïC Yñ‰lù) riÑ
yÞIÂêEn T ÞLM YçÂlù”” Yÿ xYnT xÉÉF b¦YpRt½ K ST HL×T q¥¶ãC XMnT
S‰ §Y mêL y¸ClW b¥¹þN wYM b÷MpE †tR túTæ nW Y§lù”” MKNìcWM
mI¼FT ytStµklù# GÆcW ytdngg# bq§lù bqÜ_ _R ytälù töÈȶ xlÆcW
BlW Sl¸ÃMnù nW”” xNÄND f§SæC XNdWM bmI¼F §Y ‰Yø¥tE K mçN
xYÒLM Y§lù”” 38 LÑ_ yçnW mI¼F úYçN btlÃy mLK ytÃÃzW ytlmd
mSm‰êEW t½ K ST nW”” oGR S‰ kzþH xYnT FRD Wu nW”” bzþHM çn bzà ―
a credible eschatological hope must involve both continuity and
discontinuity‖ (lMlM TRgùM\ FµÊ xþysùúêE / xbùÝlMsþúêE tSÍ ymq«LÂ
Ãlmq«LN INs¦úB bWS«ù YY²L) oGR S‰ hùltÜM ÃlùbT nW wYM yxqƆ
d‰sþ yxNd‰ãC GnùŸnT yzþH MLKT nW””
28
xÄM r¬
1
Francis Poge, The voice of thing (1972).
2
Elizabeth Thomas, The old way: a story of the First people (2006).
3
Deane W.curtin and Lisa W. heldke. Cooking, Eating, Thinking Transformative philosophies
of food (1992).
4
Norman Wizbra, Food and Faiths (Cambridge university press, 2011).
5
Marshall McLuhan, Understanding Media: The Extensions of Man ( 1964).
6
Thomas Kin, Amharic-English dictionary ( 1990).
7
Gilles deleuze and Felix.Thousand pPlateaus: Capitalism and Schizophernia (1986).
8
Umberto Eco, The Open Work (1984).
9
lMlM TRgùM ¥lT x«Ý§Y ZRZR §Y çt÷r Ñlù bÑlù ÃLtf¬ GN
msr¬êE ¦úB mS=b_ y¸CL FcE ¥lt nW
10
guillaume le cointre, The tree of life: Phylogenetic classification(Harvard UP, 2007).
11
Wayne Booth, The Rehtoric of Fiction. (1983)
12
Booth(1983)
13
Maria Alfaro. Intertextuality: Origins and Dvelopment of The Concept . Atlantis vol. 18 No
1/2(1996) .
14
Herman Kern.Through the labyrinth: designs and meanings over 5000 years, (2000).
15
Italo Calvino. Six memos for the next millennium, (1992).
Theory of Holes. Stanford Encyclopedia Of philosophy @ https://plato.stanford.edu/
16
entries/holes/.
17
David Samson. Notes on holes (2009).
18
WolfGang Iser,The Art of Reading (Johns Hopkins, 1980).
19
Raymond Federman. Surfiction Fiction now and tomorrow, (1975).
20
, Edward, LevenstonThe stuff of literature: physical aspects of texts and their relation to
literary meaning (1992).
21
Buddhist Ecology
22
Adrian Paar.Deleuze Dictionary (2010).
23
Gerard Genett. Narrative Discourse revisited. (1983).
24
Gerard Genette (1983)
25
Mikhael Bakhtin The dialogic imagination: Four essays (1981).
26
Thomas Sebeok.Global Semiotics (2001).
29
xÄM r¬
27
Susan friedman, Weavings: Intertextuality and the birth of the author. INFLUENCE AND
INTERTEXTUALITY IN LITERARY HISTORY eds. Jay Clayton and Eric Rothstein (1991).
28
Booth(1983).
29
Steven Johnson. Emergence: the connected lives of ants brains, cities and software
(2001).
30
Werner Heisenberg, Physics and Philosophy (1958).
31
Donald Davidson. Essays on actions and events ( 2001).
32
Slavo Zizek, Event: A philosophical JourneyThrough a Concept. (NY, Penguin, 2014).
33
Zizek(2014).
34
Manuel Del landa, Assemblage Theory (2010).
35
Stanley Fish, Is there a text in This Class? (1980).
36
Zizek(2014).
37
Umberto Eco, The role of the reader: exploration in the semiotics of texts (1979).
38
Alvin kernan, The death of literature, (New haven: yale university press, (1990).
30