FROM THE NEW HUMAN REVOLUTION if a ae, OVERCOMING INANCIAL KARMA ‘Suh The New Hursan Revlon (NHR) lhe ding seit wth theca Senso! And studing te NA ie ie atondrg Bes Unveray, tecoug crect ‘ang fom the meron. Trough tho NAR wo imbibe tho Gosh, Lowe SUA fra the mon Saco ealonahe ad eta our "sp coc! wi eda Sonsa ‘rer month, Vue Creation caries excerpts hom te NAW ht focus on various ee eae eee ‘eda Sense says, “Buddhas are never detested by misfortune ox probems. They transtorm al tor suflenings ino Jor. expand ther Me sao. snd do tar human ‘evluion kad tis trough iis process at they change their Kama" (Tessure Tower, wn 206-7. Turing sutring int jor, pleon into medicine — therein asthe power of fh. Michren Budahism shows the way of taking on e's challenges — inclualng ‘nancial mistrtane ipending Koseeute ‘and overcoming them in order fo inspire others, thus CHALLENGING LIFE'S CHALLENGES The tue etude in Buddhism isto challenge the unheppiness that confronts us apd show actual poet of vitor in socety President Tod's time, te Soka Gskksi was ropeslly derided as on ‘cretion forth ok end oot But Toa had actualy welcomed such illan, He weul eh oud ensayo member “Wow: the Soka Gaal wore the cave of pels poverty and ess, we ould understand being esol Bu he fc hal Deals wo wats poo” and lk flned ‘ho Soka Gaba! ~ ke mary of you hee, no dul ~ and thos sume peoole hare ow eplenidy Wanaformed el Ine, mproing th francis and recovering th heath Tete te noting mere wonderful an tis! 1 anyone denigrate the Soka {Gatal 25 « aterng ofthe poor end ick lease ask them, How mary pele have you vescud Nam poverty and skess?”™ ‘Sch sulering wes Common aneng tke Japanese in those cary postwar years Toda itis speech in Kansal had procaned an alka war agaist such misty. ‘Busch does ot avert ouze rm Yell o leach uo ae canacaton of some bates happiness. Rater, tho te attuge in Budsiem Ie to challenge te “happiness al contents us nd show acta rete eter soy KOSEN-RUFU FIRSTAre you ony practising this Budhism to make money? Or are you ‘eying to make your businesses a success so You can advance BD vosen-atu? Those two ams ave pos oper Pry nici erccuraged Bt: “Mover aut is pret as tng as yu ve. Mako Your snes a sold sucess That wil lead Yo establisng a sok foundation fo ‘io was a good naured, even guile person. He was easy duped and says on ‘ne lookout fr shares to sucrass- [Mepenod fares evenly reduced hah 1 ‘he dep of poverty. People were vary clical of ls tatehaess, and the ‘lian of etwas rooted in tor craton of the Sok Gbka. Encouraged By Isat, bo soup audance rom a laser "Bc, you mssint fink that Jot Because youro oracing this Budchiem tering vou do wi be a susoeea at you oan mae saby money. TRA a Seated iow a, an ster oe your tal Gudeham eveson Without elo sound ‘inking and chalongng youre, you wont auoooed™ [entering tothe laado's worde io Yoni seni in faith had sen right ‘woh The Inder sa, “Al eaty moneymakng schemas have fll fw aed amo certainly ond up as fllzos. You ry ene, berowing money 10 france and when {alls you get epockod by ho money you've bowoned tout and at looking for ho next ea moneymaker: Repeating i vus oye, your debt ballon and you end tbbewees. "To aol his you have ord your of tis guilty and “dependent ft, and start out wath afresh determination in bob your Business and your fa. soa of Spending You ts chasing ater ge iach echomoa, you noo to maka teay end Constant eflrs, be prudet and bud a stone fundeton, oral earning te Wt “stand foremost it's important tat you resco arrest deca yourse © ‘ower and chant snsrty Ber the Geberzo: pledge fo cary ox Koon hefe i Hott Todo a ned io have lable Mancil oundaton that wl low me "© parcpets in Soka Geka actos and th songh fo prove the greeinoss fe ‘dah Ate yu ony practising this Guddim to make money? OF ae you yg Wo make your businessos a sucess 9 you can advance Reserut? These two as Fe bales “Wie were ll brn ito tis wort wih the msslon fo itoduce his chim to peopl in ou comunites and sch) and onableevryne wihout exception atin Nappies, When jou make fa! Your ls mision and ave Your hades In ur ‘Bucci fh and rect, yours ble to manfost th Ho conden ofthe Budhas fra boshsatvas and you'l expurnoe immeasurable Sangh and wisdom wall ‘rom wien. Your business wil succeed whan you Epo} tat stength and wledem ‘tough nar work” ‘Bin was freed to reflct copy on hie miaconcepfone about ath and i ide toward ie GREATER THE CHALLENGE, GREATER THE INSPIRATION By wiumphing over great poverty. a person who hasbeen poot can five hope to others who are stuggling wih finanelal hardship init sa, “Budehism faches tat ts pactoners ‘Yhiiarly choose t© be bom i ev creunstances oo Dey may hap cher Th moana el ahaugh we have accunuited te Deft Byeugh Suds practice to be bo! tourie Ceumstances, we hve purpeslycosen fo be borin the mist of suferng pele la bere propagate he mye Law” Ho contiuod in eat comprenanable fers: “For stamp. somoone who haa aways ted Ike @ queen and enjoyed every lay ware oa became Mapby as {aly poor, nd whois shunned by poop boca of tase things becomes hapoy ‘ough pracang fun and gost on to become loader in ck, (Me wat bosplendid proof of te oreaincss of Budchism. Ocit you are that his woul! make (ters wat eave Busi 1? "By tiumohing over reat poverty person who hasbeen poor can give Rope to coners who ae stuggtng wih tranches ‘Sich contnued, "iewed fom the profound perspective of Buddhism, your suring i tks that orrayes bya bint hi aid stage across cast inthe role of vag home When Be pas Miahed, safes ose home to alle of eae and omor. Your bs Is he samo, Moreover, tho sory you Bay out on sage oF Hes ‘sa wil havea apy anna. Tere 20 reel wary. You wl des Baca hapoy. | ey tie wih seco certainty. Just as gest across roles parfrming her tage tl, ploase rio rom the dopihe of your sow 1 Boly oot Mt 8 ‘Tognicont rama of human revlon” ‘TAKING CHARGE OF ONE'S LIFE ‘Tre faith does nt involve beseaching someone ese for help. ech of us erates cur own happiness Tg gts cata mantra wo oan 1 the al al iy wo. Tae ‘ochiyama and Goro Kid of te Gakka'sSasebo Chap ed euppored a Koel (Counts elocn. In eataten, the anion had expated Derm. [Fearing they would also be dlsmissed om th Jobs, Pe two coal mers fe a peti requesting a emperay inunchon gaint he ues expubson td a he ‘our which wes grant) "2s fr Yosh shay ater the cout acted turably on Ne peti, Ne was removed wom ming work and anslored twat trhd et to be a jt pein. ‘ho change brought wih 8 ono-ird reduction in pay. Ths dace to 67a) ‘Yosnvama, who had’ wo and tour Young etaren To support in very feu postion ‘Bath Nakazsu's Yoshie Yosama and Osarana's Miya Yao wore brave women whe never lst the cheertess In spt fhe ardshibs they food. Tew suppor (hata posse for ha hasbards to ep Nghng I Hey Na complain about ‘hor station, hor husbands suey would have waver. From the timo of tho ion, Yechiyame’s apart in ono of tho company’s rw ouaoe was watched incessant) by unen fll war of vats by eueer, Bu a "igh afer everyone had gone to lose. Soka Gea ood menage 1 ws fm 1 ‘ter hin euidance and Grccurapament. One ering Seacbo Chapler Chet To ‘atucwa came by. “How ar you doing? You know, m kindof hungry. Cou | persudo your wi to ‘nate me some neces” So saying, he Randed Bop wih 0 sraings of noodles ‘Yoshie Yoshivema. "Phase, je i you ta” Mains added. He fre ofthe hard fines the Yosiva famiy woo gong Brough, bul he ido want thm to fete thoy wore accopting chai, 20 he mao his own hunger a excwao fr binging thew the oodles, He continua “Wi Yoshyama. im akaid here's noting | can doe ol you ou nancial. Ad our ath ete Ki in which ou Too to oer or hb. No ach of ‘oot do win vou cur owe oo You depend another, you bo su alas “Wo amount of money wil charge your karma. Auris ou chane Yeu ara, you iit never be tay happy. The chance lo change You kata comes whe, he ourse of your race. aterble persecution tvents you Tas wien You Rare ‘an You have fo lt he on™ cour own naponoss Maura wand to tech Yoshyame tat be bese requrenont ‘rnappnaa othe determination nao be delle, he ably land up ah HOM no mato whet he det er a.[Qc remand, “Tanstorming our Kaa starts with waptoming out iner reste. mate, charging our inerresowe comes dow to awakening 0 oot iicsion for kaseuty and dedicating cashes that able cause. Te i whet Present Toa eden his nove, ls les The Human Revo problems ae tess of tance hardship and Hunk Dat they could not posay be Bodhisatves of to Earth In ot. nobody can avai problems. The pile Bat one wo waa othe mission ef obama begin engage nolo tai of Bochsatva of he Earthy end tho eli Sate othe Buna \lluspowertly Wom the depts urbana aliahas ae mover dleted by misetune cr erolems. Thy wena a hee uterings nto Joy, oxpand thelr He-state, and do thor human ovoion. And 6 (ough hr prose tat ay ange the kar “Lust se wo ao, wo af able fo beng our hss 1 shine brghty and, a2 wo ‘eltonships wih others ~ demons poo! of the beneficial power ofthe yee tow. “iedood, we have karma prociay 20 that we can show actual prot ofthe Daishont's Budchive by changing[FROM THE NEW HUMAN REVOLUTION Overcoming health note Sense srs, “ating Mts ot amierue. The misorne i along ‘users 0 be detente by hess” (The Fv Eel Gunes of te Soka ‘Gut 43) ae um, Vat Creation preaensexcerts fom The Hew Muna Revoluten that focus on rover being coteated yeah kama STRONG FAITH FOR DEFEATING ILL HEALTH ‘The most important step for overcoming lines Ito chant ‘daimoku tothe Gohorzon and srenathen youre forse. But ro matter how wonderful the Gohonzon I, ‘weak they wil not tain bene inch ead The most important stp fo overcoming Hoss i to chant demok tothe Goherzon ar srengihon your i orcs Dut no mtr how wonder the Gohonzan sa person's fash fs weak, they Mra ain Donel The Lotus Gua ne ono, butts might daponde on ‘hone who weds" (General Stone Te Nt). “This isan imperiant teaching. emhasizng that the strength of our Buchit practice fs whet actaea ah drews out the bowers a tho protecue dels. The heavenly dees wont protect us # we waver meu racice wena challenge arises cre I we've accepted he Gonzo. “For eaaile hte ae hose who, when they face thes, allow Hess 10 be shaker doubt tho Gotenaon and ack, How can tis bo happonng 10 mo. neo I rate ths Suds Gut a human beings we subj! tere. “The pont of tis Budchiom sf enable vs fo eco Hess by sumoning forth & ower Is free rough romaling ue and umewerng In our praca, ond Yo ‘erey suriman he power fo ene nd vevsizeoursen, Out im fo Becone rune nh 58 of watever fo may Bn ‘Shick! enohaszed the importance of anor sengh because he wanted lo make ‘ho pon that Richton Budehsm s not “dependent th" but a posophy of human ‘ewohon. = "Share Sra, HS, 105, 102-92 MEDICAL CURE BACKED BY LIFE FORCEre, semaone spoke about uring Hs through fat, bt I wonder, hoi hat Te loader reped tothe patepant’s question, ser ah enaize vet ting ‘overcome even ines For exameie, whie there may be people wih te same ines rin wo tke Be oune meine o cube tho same medial Woawer, some heal auekl while ofers dont. This s eoave ofa ference hoe force, And {ste wasp of at co” “The leader then wen on to uso various examples fo epi that he body and ind ‘atin an nsoporabierladonsi, and ba anphused the poten! but Maia "But Buktism doesnot In any way deny the efeacy of mene” he ade. Is en natural hat we make fl use othe power of mectcne Butte uname ‘THE INNER SELF: WELLSPRING OF GOOD HEALTH ko Nakano, ¢pharmaceutal side, announced “Recent I went tthe dct becauo I was exhausted and | oul sop coughing, and | was dlagnesed wih \Bereatoi The doctor tld me thal should be span” “Tuborelats? Do you nave en appetite” Sinich ekod wh goat concom, ‘Mot much Eko roped “Are you sleeping at ight” “Term bt hav a hard ee fig soon” Shivchl acked Ero in deta! abou her symplons. Having suferd fom ‘betel meu, hah something about th nar of the noes ‘Shivioh adroosed hor warm" recoeed witout hostalzaton, but sommes howpiazaton is ocommmended fink eter way can Work. "Nou have mini you dedicate Youll wholaearodly wo fh, you wll ‘etniey be able fo change your Kama. in Great Concentration and ish Tena ‘ipoundod tho papa ofa ange Ho-nomon! passeasog thea Towanda — ‘hen that al espe of enstence are present nthe mined of each person. Chengran |S caymg that Tier xperenced his princol heat his nm ‘ote words, De ene unterse ex win singe huan He. The causes and ofocts of a ghonomans aro preson within your own mind and they ae a8 ow youre eh at” Eko node, bt ho si ookeduncota "Geting nck” Shire continued, "elu se pin But depending on the way yu Took at, tmay abo provide you wih a chance to cove he tuo msaring ‘a’ (The Good Macicns for Ali, D7). Ths your opportunity fo summon For ihe power of fh. “Wn Dit oneo, Your tne ea goed ting, et 7 Plage tae Your Ue an ea wel We wl bo wal er you"Eko setup her Gohonzon athe sol bedske and Began fo chant moka in eureat Ae she di she fecal he guidance Presiden! Yamamoto had gush her "Senst was ing me hata kama nc Hess, fa rolecon ef nes ner ‘detrminaton’” Fore frst tne she began ink seriously out he He ‘As ho lokod cacy at hrf and Rer actions suddenly stuck hr Though ough was Sasthg malo vowen uy and Rging eters do te cme, we aed iting somowhor nfo Back of my mip that could evo Broak tom my Gaal {ett an ut eet “And now my wish Rab come tus. As ong aI conn thinking thi way, never 49tbeer may be my karma t stor thi oss, but th ndamonta cause fore atin my ove change my ate ‘om th tino on, Eiko chenio wihiorosod itn. Hor dlmoku wee 80 powerful an ocured hat cera to shake te li Tiweo monte fr shot the hss tho ubeodeas daeooeerod complet LIFE AFTER RECOVERY: MISSION UNINTERRUPTED Having overcome your ines, ook upon your remaining time on arin 26a benefit rom tho Gohonzon and desiate te making ‘others happy and ong each ay with arattuce, That's the way to Bull the highest fe conation| +r Yamauchi glo 220 you loking Wo Was woud. tm 80 apy to mact sou gain aid Shite ‘That lah ho wea teal condtion “Tent do yet | al hav my mldion to eary out" he thought lensly chanting sn! dail, Sivich and many ator membars ‘loo chanted fe hin Ho was abl to overcome he eile wih Ho uppod ef au ‘Shiv asked, "How ed ae you now?” “tm 70 tis yor” “Wal. then youre stl yeuna. Having overcome your ines, ook upen your renainna time on Em 881m belt ram fae Gohonson and decicte to making ‘ters happy and sang each dey mh raltude, That's the way Yo bl the Nest Necenaton “We Wry important when you've reached 70 hater you can 60 He that way. ‘Some peo tink, Tve worked haréereuah, 0 ry Row on ah et, do wae and leave thngs ut fo younpr poop Otors rence Bir determination, enka ‘News the tina engage my tel swage a ma ie as mean ae pons “he ttre at coum “iow shou we oad oo nes foowers of Nin Dahon? The Dalsonin cose ign! in developing your fh ut he last amet of yur Be Oars ea it hav tore Lato lo Mi, wos 07) Now fo ie to rake he fae ‘tat burn ove higho retain tha our tus aug sil Eee shen, "Our movement's founder Tauressburo MabgucH was sil taking the fad all ‘Soka Gakkaooviios when he wes 0. He held cussion motos around the Coury and en Tuesday and Faye fled bersonal quence fom a stemeon ‘trough t9 830 oF 1000 at ight Compared fo ose days he average Ie san Mas ‘etesad, 2.8 7Oyear- i il avigorous as ns ima” Shand Shoal WHR, 190-22, INDOMITABLE RESOLVE TO WIN DEFEATS ANY ILLNESS: {is siknese necessary he couse of unhappiness? Absolutely ‘nalts beng éeteated by less and losing Rope that makes Us {ianappy We become unhapoy when we forget cur Mision to nn an sity goniteman responded tat ho was nt wel Shieh encouraged rim sncrey, saying, "The “te Span of Thus Came One chapter of te ‘Lous Sura teases the aici of polenging oe’ rough fh (6 st. 2 In ‘for words, teugh ou ah in Budeiam, we can extond oven our orga! span.‘This means that we conn 1 sive wth strona faith, there 1 no ness that We anol suroun Please clan abundant dam and I ong, ey “hy tating about the ergs of lness, the Onshonn quotes Thentars. Great concen and ig, wring, “Thefe ate sx causes thes: (1) dhirtony of ‘he ar elmer (2) mroper eating or anki: (3 naoeoprite acter of sated ‘moctaten (4 attack by demons (3 ho werk of ows: aed (6) te ets of Kal (on curing Kae Deas wos eH)” "The ur elamonts” are earth, wale and wine Accoding orn Eater ‘ought, natura end al ings iho univrs, including the humen body re med U> reser and ther canons of taco inthe rl word, wich hows m power [tree on Be hum body and ean cause vou leases. "The second and firs causes of lnese ~ "improper eating and decking” and “inaopopriio gractco of celad macitason” ~ alr To ¢ lack of conel in ones cary Rats and other aspect of dartorday Ting. When our dal os fal cu of ‘thm, our dt may se. lo, nln loc and eerie may cause dardrs our ema erga, muscles 0” nonusaytm The “demons” In umber four "atlack by demons” ~ refer to enema causes. ‘eae nate mice egentins, Such as bctae ar veusus, as wale he sbess Wo caperince mow daly ves. None fe, "the wok of dows, ndcates the varus fret impulses and. desires that dupt the heathy funcionng of cur mings and oui "Alctons bat even us Hom pactsig Sudden so aise hom the workings of such dm. Number the work of ar” flrs to causes tal dee rom Be nner depts tow ie. This ieostoe sknoos hal toms trom tho dstorsone oF JS rote ‘endncie i our He tt, Bdehem vows such earn a arma "Thera nese are de io ete ifr! caloparin, Bul etaty many Hinesoe have overipping causes. nthe case of Inanze, fo example, tho (stae is waa This coud be looked at as an "aac by domana™Iecon can, ower bs tiggered by changeable westhor— In otor words, by valsharnen of ho four moran ado, a poor pica! condon bought about by an urea Heuje ~ "improper ening and dining” ~ can be a cerrbuing factor. Nepali ‘actions may alo be a workin the dope of on’ fo kaep ne rem engaging Buddhist practice, and Wore are abo oases when karma may be an important ‘onsen “i shart” (Shinichi continued, “one of e fst tans aoksnginassI aing ‘ch precautions as eressing acorang fo the changes or error Ladin 8 \etrolancd le, nt oertnduling i food oF am, end galing snagh seed ond xecse ar al va oo. In tis way, We can avo he Het tree causes of Hess Fath means angloig he wim odo so. Ar wi the el of cal scence we an conel ness caused by gems and vse, the fourth cause a thes” ‘Shivieh suid wah emphasis, “SU ao mailer whale shes, he speed wh which we recover depends upon ou ie force Ad fais he welspnng ofthat Me Siren. Atthe sams tet oot caus ef an nes ito work omens” the “Tis ny Bvough srg ith in te Gobonzon thal we can deat such negate worngs In our ind wansform cur karma And mong the Hestos caused By arma, he mest sovre aro hase rauting om having wandered the Lot Sua In @ {Atte pint «man of sll ul ia is i500 sting det in nto Sine iin an ass wie, *Soncl-My wlo Became 5 moms bole Ide and fr bout to yours | wee adamantly oppoved to hr Tah. Could my hoalhpoblome be ‘amie ebinaon for that? And is I poseble or someone Ihe mo veal ewreere ‘ich arma” nabs us to overcome an Kama, pe mato How ea er deep rooted. You may ask {oursa "Wy do have to endure ax misfortune?” Hower, wo wo may bo awe {tour slander of fe Law ints Me, wo do nat now wel causes we made previous xtstenes, Ve may have commie great slander of the Law aed Rave a heat Kare "ria cur karma would ony manifest tse a ie ata tne and we wuld Pare ester ovr mary eines. Bu by dettng curses of me bing al ou Karn 12 he toe al ance An wna! we would have eparonce ab hoary auflering comes a ‘us in @ Baer form, eraing us to Yaneform eur kara. This fst pineD. of “horde overcome the aering of Hoss caused by kama, wo ood sncorehy spalogua 10 the ohonion toe our sander ol te core! tachng and” chant [Shinichi] comin, “Neher Dalshonin says, ‘Our woly miedoods and ov arma may hve pled up a high ex Moun! Samer bl fon we take ih he ‘sive, toy wil vais Tho Wost or dow under th oun f he Lotus Su! (Letlr To Nike ze) Such the roa power af Banff te Gahonzon “win we lal opt om Be Botom of our haw othe nope acts wo have commited in fe ose, Intec appreciation tvards the Gohorzon fs bound to wal ‘pin ou tes ah outzato nt we, 1, hae a cence algerie hapaess“you have stomach cancer. please contre charting daimok, sending recy to me fected seats aso inpertat for You lo delemine Wo dedicat You We 10 eserfUfu and then Dray fat You wil be restored a state of Peal) tha wi alow Koserrutu ere Bodhisatas of fe Eath They are pracsoners ofthe Lots Suva When wo lv for at atte cause, tho rede ie frco of to Boch of ho Eris ota. That ear ere wl rump ver nee ‘Shivich eressed furor "The fact Tht you are suing om soriows nose ‘moans tal you have a fotound mison. The deaper your suena the mors ou wl bo ele to demons the womandous powor of Bugciom when jou suman at stein ad the more you wil bo eet conte Yo Rosen odo that, You have created wrous nds of karma, akan thi eam, and appeared in ‘ort a Bxtiatve ofthe Earth, Yeu carat to overcome Bi [Encouraging = man wih cabelos, Shichi ane) "¥ you ster yous whelcheartody fn tl your Ho wil be filed wih hops, cups happiness end [tnet oven you have a evorcnes. "The. Dalshorin wiles, ‘Nawmyoherengo-kye Te he the roar of a fon. What siounese can Motte bo ah ebalac’? (Repl 1 Kye, WD, 2) Nemo fengotye is ns oar A ns ter wl Sond avn the oeas anima runing {he same way, when faced wit damoko thee o amen at can bean obstacle one's happiness oro Rosen “ete sn meder socly Rave been described ab being ony ‘aes moaning al wo eo al aici wh sore Kno oss end that cur pyscal Reh Wal docine ab we soe Bul is sickness necessary De cause ol uapoess? [bsoluy not ts bog dated bynes and losing he het makes vs UMMaey. 'Wo become unhepey when wo get our mision tv fr kasenuts “Thee aro many pause wih peta heathy Boulos whe re unhaooy Beeasse ‘hoy are allng sora. On the other hand, taro are many Soka Geka membore sth, whe atuonng with naa cr iby rent erty gerne hepoy Hemacies Sut alo wer forte heppinoss of ors. i's most Kinda! lev, eat and sickness are ene There ae tne when our tle manos » bal condom and tes when manent ess The Condit are itotcennected. The, by making earnest fli nab and og ‘Svc placod his hands on tho man's sbeulders ad sid “x must be very hard ‘take Insulin nections reply forthe ret of your ie. Bu ou ink ab ‘uteg ab doepng fe someting we mst do every da, too 10 We. Ty Wo vw Your {insuin econ as jst one mere thing that’s teen ade to you daly auth oo doy god oe gat you down “i nope yu wil en soch way hat others seuggng whe save condton wi ‘mara and say"Look ow ent he cespte Ns dade "Look al a ong lee Is enloyng” "Look how hay he Is" you are able to tha. You wi be a ‘tant oxamolo of tho power of Bushs. Tat ls Your mition in Hl. Dont alow Yours to be ctetea Kap sg! Never i Up “Theps a of you wl ioe ied wih cota ad indomitable reso nt bo otal’ by tone nogute Yrcos Muster your ourage | ato used Tout om oor heath end e doctor ssid rebeby wouh'tmako 10 tho 0G0 of 90. But Fm Sirong and haat ow and abl te hand the most domandng of echoduls. You can become aly to!FROM THE NEW HUMAN REVOLUTION Overcoming GOOD RELATIONSHIPS BEGIN WITH ONESELF lui’ important to accumulate as much ood fortune a possible when wore young andstve to transform our karma, utvating an nner svongth that can't be Steatod by “tnything: That's the aim of cur Busi Fath and practice fer tanking each youne woren'sdsion staff mamta, Shinichi spoke to them “Ditorent people get marred at deen tines. Same get mares ate ea, whe conare dont marty unt Ir Ever Porson has Drown ungue BaP though Ne. “here's no need to be aneous jst because obs round you ar ting Marie ad yung women's dion members tat yu an foo whale he are Rds “an toy nove, many young womon tink that going mare wil ma ‘ray hay. Bit hs not roy te eas. “ater youre marie 1a whe oh he fill passion natu fades you sta to notes one anothers taut. Perhaps your husband may basen deadlocked st work ‘nay leo heppano you. Or you may havo chi, an yur eh may fa "wo all have our karma, and we nove Know what halongos we wi ace i ie eee eae ee eee erro young and tive to andlor out Kaa, culating an ber stoma that eat be ‘Shi amin. Tate hs an four Gade fh nd races” Shivich! waded each and every Young women's don rmbet to become botoved dag, of the mpertanos of never lating the Soka Gaal or atin hs stem tn Pro NHR 25, 215-1EXPANDING OUR CIRCLE OF WARMTH [5 When bathed inthe suns ight, even sci zea snow wl 55) alt allowing young shoots to sprout. Let us women's division LEE members embrace everyone with our bright smiles, becoming Ivohara launched into tho subject “We ofthe women’s dion havo underakon cosa testy wh he fuidance of Preaient Yamamna, contain area 1S ‘he Soa Gale “However, we ond Become seighous,wahatow eo ow oan sali and tn “het, to, have th inpromion tat Hote ae nota fw aang ve who Yond {2 pn the Blame on afters immediatly nn hinge dent go the way they ola, oo, “te because tho morte don fat sotous oF The youth don lent blog espana enough A home ra mother compos fnores what her cil has to gay andre to do rerybieg wom Ao 2 bor own way, nobly fe cid wa obo. "Shou he lane er husband er chien every te sorting goes wrong, oy “istad of behaving 80 rarow-msnded owards those In Your enrneent sve 1o aca te geno of spt embrace everyone wry. a3 docs the sun. When Dated nthe sus HOME ven solaly Noxon stew wi Pe, lowng Yours shoo To Spot. Let us woner'sdision menbers embrace everyone wi cur bright smiles ‘car wenn ofen tnd to comin o speak W of ofhore behind thor backs nthe resin af ft, however, ts conten ene ofthe fortoon slaners en est tho ‘radicabn your asd latina, To goelp alos about euow members sa ac ot grav comme "Suey we eet cll outstes ganuine manbare ofthe Seka Gaba wem's in, then we must ed oursves of such musky and lonble spit ana instead ‘Sve choertuty i fat wn ears ae lew ab te ics blue sky ea sumer, [ALL THINGS ARE MUTUALLY DEPENDENT ‘Buddhem teaches that no human being ean etn a state of ‘ota alton: intend we gather together and Ive by stpperting and hebing ene enether he youth row inaured again, “President Yoramote, you sald fat Buch wil ting peone’s ears toga. Wat exacy does Buddhism each wh espa how poop ar cornced wth ono anathr” "iat try good auerton” sald SHwich “One of he fundamental ents of ‘auschiam is Mat of dependent otion AE phenomena aise om muha Inerdopendentreletorshipe of verovs causes and condos. n offer words ‘Sudan washes thal nahing can selena 0 cm, complete sao, ‘ings ate mutiay dapensent upon an intuence one anathr™ ‘otal anon insted we gator lopater and Ine by supporting nd ling one ‘noth Tie philosophy wpposes the Mea of eactng or suting out cri poroon cr grups of prone aryting, he penipe ot Sependon origination eds uo ge {ho unoat conaideraon to how to onablo others to rove tae poli, bow To‘STRONG RELATIONSHIPS ARE BASED ON TRUST | The way to make our organization strong it trie to fra {ie of tus inking ourselves to everyone else. Become the ind of person whom everyone appreciates fr Beling them ‘overcome thet problems for encouraging them ad ang for relying 0 altho young women's qestons and speaking about ow to “an cxganizaon i 8 ratwor of human roltionahips, We noed to reat Bonds wth coders an members, ou orgurzason wil Be wes When we realy care about ‘raryona wo come elo ovtact wih as alow ating, our ergata witb ral “The way 10 make our organization cong tot ite to erg tow of trust Eaing hoping them overoore tor problems, fer encouraging thom and glng them hee. ‘hat what Vo aves done. Tm conte seta My hrdant 6 oats tong oe wih every Soke Gakia! member | encourage Hundreds and toumande of ‘rambo Gor dy, on erm Fans The te what ako he Soka Gat "ths slitay of nds sos, Wet ena up werking at cross purposes and ‘he Sota Gaal wl pan Please never forgets cuca bob” EVERYONE DESERVES RESPECT By creating 2 good rlationshin wih your pupils, the bettor ‘art of your educational goss steady achieved. sa Important that parent ike you To be liked, You need to be ‘heerfl and postive and you need walt respect and care {forthe students You must ever be condescending towards ilen: they ate even more senate than elt ust Hee ‘cuts they postess feelings and emotions ne ofthe eachors asked Shichi bout how she sould inorac with her ps. “mare val quosion” aod Sui wha rod and be red ary “Dow rethink. Te po at Your stents Ike yeu. By roan good rater wth our pupio, te bei pat of your educations goof steady achoves. Ws abd [wpe that parents the you. To Be tke, you need to be cheer and postive an you need 1 also respect and care for the stents. You mustit ever be Conceaconding towards cider they ate even mote sensive han aul ust Be ‘us noypossass lps and srt ‘Shieh next began lo lak soul a personal memory concerning one of his ow tron Shniehenoo took «aft of chest the koreron fat cno of He Sone ‘tandod. Thoy ware he fret ches othe season sna he wanted oprsent hem a8 oI 1a the tudes an teachers When he arved” at Be Kadergaren, 2 stall ‘mamber went fo got his sen to come fd moot him Shieh hed boon ay om appreciate that ho schol Red sgrod thm sc Non "But when my son saw me thre all ho said was, “Oh, ite ust Du” and he snmedinnty wort back to plying wih his ands. I wae qule appointed at He ‘octon. But vealed at at morn at cilren hav thar own lee and I had no ‘gt inorapt is actos ft becauos fated me “Tope tht al of yu wil eepuet Your pute ao pocpa, a equa wih tc own dane! personates. Eduction hepoons wou tbe inracton of indus. The ‘mls that eocurs trough tat proces 6 wha eas fo chores erowh™ ‘he choos four and te acy are crucial 0 cenweying he funding eaicaloral Drnebls ana ola‘THE ‘IN’ AND ‘OUT’ OF TRANSFORMING REALITY Life ants enironment ate one. Ynan Sumo’ inner realty ‘changed her fe condton changbd, andi response 20 id tumiyo became a Soka Gakkal member In Februsry 1964. Her decison to 20 came afer thee Years ot aterang dscussen Moulngs and caval ebarng ‘Sano mode up her min oom. But when she spoke about tis decison to her hon Macanon was ewe fom homo, Stivo chant dick eamosty. Then a ‘non tr she apreacad im again, sing. Fm nol asking Yu of 100s ‘hat thy al aay aa good velon, an woul he oy” "Oo yor please” Mesaror roped. Sumi thus rocsivod Meserors approval feoene or Gohonzen. This wes duo net oni 10 her husbands eppostio, but Seca more was concen ha when dru he might harm the Ganson Mesano on the otter hand expected that once Sumio ned ane would anhne {ho Gahonzon i Bir hme. When ho feud homo tat eroing, he aed het, “Mombere cat root « Gehonzen lose they have the fall support of thir ‘amy Sumi a stg that she'd been slghed on is eecount annoyed! Masanori and eo he eh ‘Soon afte Matar! ove Suv othe temple ashe received her Goherzn, it now beng apparent fat she had er husband's suppor. ‘nak ta compotion fo se who's ht” ‘Suio wat happy 1 be ale oj the Gala and ae was deemed io pursue her an earnest. Se rede a lof al he tris she waned change, elena hor husbans's arinking and volont boheviour as wal as her skibat son's achmae onan She chuned lehsariedy every ct 0 Fea. ‘ha sho contd to chant, Sumy began 10 Pink of hor husbands fosinos -asanor druan euburas are a prblem forme, but hy must so maa thal he |5 suforng from someting that maxes him tum to cohol kaow that e's 8 {orionan by nao, but when ho donks he somotmos bacomos vont and abusne. “hat sign af how unhappy and lonely ho Yo po now Haven cre realy od ‘0 understand what he's gong trough” easing this, abe fa deep sma for er husband, and she wos sory thal ‘she ha been mere wdorctanion rom then on. abe nove gol angry when Mesanr care home dunk, nor dd she bcome ala even whe he yd te. She was ory led wh a desir core fr "im Ao esl Masao tts changed toa Lie a is environment are ore. When Suv's Inner realty change, her Be conaion changed, tm osporse co aa er hsband' Bohaout Masanod sensed DashonisYeacrings wih thers aed soon one of er nds stared to practise ‘Seeing Hs wie so Med wh ene a oy moved Masanat deeply and aly be eolted that he, oo, wuld ave Buschism a. CCosering Is change i Der husband, Sumo tel he wemendous power of ah Beloe ate vrow thor dea on aun attacks had ao ceased ogee ‘ating bonott rough fain sores se a ving foro kr Soka Gael action ‘sumo wonton to invodace usdhism Io het mero 1 har own meta Back In Tonya, and to Ror youngor slr and breher Masanori leo ceparencod the Sonat ot racing he Dalshonin's Bude enoyng a marked iproroment Eee ea Ee ete is teria een ‘etna abvstey. HUMAN REVOLUTION HEALS RIFTS(Miho oniy way of nesting thes ris in human relatonshin ie ‘trough out Budehst practice — that trough exoancing Our Ie cordon, changing sie and caring out eur human revoltion bated on faith Fs poech at he meting. Shire tcuchod upon he sabe ol ait bo “Famny daca en comunicaten breakdown blwoon ofets ard en” he ‘ald, “ee not arent phoremera, bt prime tat poop haveeuilered eer since ‘No betting of te am sue thal hero wa ose uo, cron Bough they bactoo ‘he Onshone’s Budi, hve calenging relationships wi te Sons or Sate oF wit the daupheser lam, or erhaps with hee seus. Sih eee the oly wa of hea ese sin hua lashes Nah ow ‘suds cracio ~ that, fwaug expanding cure coresonehangng 9, end "Ou ares, parmor, bigs ac chien a al ar of tho endronment which wo i ouraones, and we aro bound to them tough Karmen. We cannot escape Som or ratty Shia are me han? Ista of blaming ou relations problems on ster, ‘evotsion ara hor chron beg to fink sho's the boot moter, then ha whole ‘tudo owas het wil change ee hoy wel bar wh gral Hades. The oar {roc of ou rlaontops wih cur partners “i we contouly Baro our cron ot puto, witout allctig on cursus and Siuaton. Nichren Dalshonin wt. Thoro we fot Wo lands, puro or Irpuce Ih ‘amscves. Tho diltoncs Hos ey ino good or elo cur mind’ (On Ang ‘Budchahood inne itn n>) et important fx ve To lok a oor atone trom fe perspecte of Bucs Sheer cur bre ahd tam etlonshioe move in he deco of harmony and become abu land of end up more saned end noleasan, becoming an Imp land all depends on our inner determination. “Gant amok canes potsh your character and cute a big, ind heat varmiy embrace your ‘ami. a song Ininctle sont and ich wisdom. Brnang astencing Kose nan yur communi” HARMONIOUS FAMILIES LEAD TO PEACEFUL SOCIETIES SERENE 10 cesov eeray et roeaht hamony sd noone o DET oe fats were reed wane rote veld wont doubt HD gla, iene Moment ce pence {At tho Socond Women's Dhison Contention In 960, el Woman who hed romatod ‘xperinoo. Hor now husband Wa eX chon of his own, and she had ben Wang ‘rbleme in he etasonsip wih hem Ono of Ps, ber husband, who ra tele ‘eng lacy, had each an move af work and had sare gambing, Endoss quale weh hor husband, combined wih economic Rarehp and her desardant aon wih ha cle. od hr to conto elie. inthe midst of bis, en eoquantance tld te caupl ebout Nchren Osshoin ‘a hey coninaed to chan amok, te Fusband qui gaming and worked with rater oneray and entusaom. Tho womar's folio wih hor stoptren abo nprved nts way, se explained, she could roatze the happy and harmonious Nome fe tht had on boon ho doa “This exeronce was record of ane woman's human rut: her ensormaon Into pereon who loved not only her own oh but ft eaualafeoton Tor hetsepehiden, ond who lio could embrace her husband wih warmih and Anders. | Ubeated fom her unhappy ete, and wh the sun ow shining nes Rear. he was 4 oenue example of a woman who ad gabe 4 new Wase of te. Enuane ‘opine floes, "Tho wem’s sxperence was ony an oretin tho ml rin ofa singe ary, but ‘ epote of Boundless pone uch an avert to change soil et. Tho fanly te ‘ower ot vaue-xaton but trough tho Jit fois of ts ‘mambers:on oasis of want a retatzaton Pa reiotes te eorey ard ‘tach mombort face to now dey: to soln which human charactor screed The famty the fundtion of scity. Thao can bono soc prosporty ues the ‘amy nell and whet peace in aoc, the amy cma! enjoy tue Mappincen. tne equation stor he errata for word ponea The worn who gored the sity og flectonungrcingyla he atpchidren ‘moat thly became caus able o love abr ooo, even dager. Ito cleale energy thal bought hameny and happress To ono fay wore ‘ured iewards society. woul wihout dott bocome& Fenondoe ce for peace. roeece,eclt too would undoubtedly be bathed in ght and warm | Joka Bodhi Tree Garden Now open to BIG members, thei families &frients! sire oars: al Weanesdays, Thursdays, ido & saturdays For AFLICATION FORM & NOTE ON SOTG VETS ond ony ther QUEIES sles er 856 Adrien conuricion cd an hr Seve! VeeFROM THE NEW HUMAN REVOLUTION WINNING AT NPA ‘het ofthe si BSG Ati Guidelines encourages us stenghen eu uty of {Mie tz rough th HAP et we mast da Sone ke dang an sty is ‘Sane Sting NHR eh being In ho ode Unvealy,recoling rect Ping ‘hom cur menor Tough the MH, we mie the Gos, te Late Sui and he rlsonahin. rs our spe comect wih eda Sane. “om this month onwards, Value Croalon wil cary exerts for! The Now Human Revoion wich wi focus on arous aspects ef aman ie We begin ws Work iis mort “Mr Tod used ts: fh, do the work of ane n your Job, do th work of ‘tree’. And Nichiren Dashoninwntes: Regard your service 10 your lord #8 the practice of the Lotus Sura (Reply 10 Bellver, wo, 1). In other words ‘ecard your work 26 your practice of th Lotus Suva and throw yourset inf it ‘shotneariedy. When you sve to become the bert person in your workplace “nd win tho trast of your employer and calegqves. tthe same time making at ‘temest efor To practne Budahism, youll grew a8 4 person” (Currents, m2 ‘ee. 8, laut Become Shine Yamamotos in the rei of work! ‘THE CORRECT ATTITUDE TOWARDS WORK elermination to do your Best your job that dey, become 2 ‘iotorin your workplace, and demonstrate the power of your Budchia flth. Thats te Key fll maifestne your oreatest remot and wisdom yeung man whe ad Ut Ns jab o lp preare fr tho camwenon. The Young ‘ran tld wih oatafed expresion: “The bay was! Wer good a Py dn ‘ecomise my abies My bosses sid [hada tad wer lade and comple about ‘mol fe mem cominced het lbs ae fo ind aber job through he Danas ‘Shvahts toon clouded over He kn ho had to tl ha Young man te ke "Maye you had goed rescons to aut your jb, but yur atitude fe wrong. OF ‘oute fe inpertart to chant darmehs afd do your bat n Gaal eco. Bul you only focus on your Budchist prection wihout making an Honest flor at Your Vrvkouca, youve jut eacaping rom relly So tng ae you have that ude, ho ‘eats wil be the same, nema wher you work "we Teds edt nah do the work oon n your, do the work of tre service fo your krd asthe practice ofthe Lots Sure (Rept fo @ Bebver TAD(e3n oer weds, eae your work as Your practice of the Lotus Sura and teow {eursa ino fwheloheertdy- Whon you Sv to bocomo fo Bet person In Your Verkguce and win De wus you employer and fefow smeloyes, we ate sae {io making an camo fort to practos Budchism youl grow as parecr. Tha wat worked unl mkt ay ter dan ert Kop MF To's usiesbes ‘Shichi ddnt want monbers to lps into an o29y-g3ng,mistkan vow of oir tm. Moneer Datsnonn's Busdhon te ' phlosohy ef Rumah roolion, an roves a praca ter ogg and pleing cur ies 80 thet wo may bo song end ‘ee, 20 Male may rise tery cele that He proses and mph ower ‘Sivich thr ako the young mare you Rapp to bea good simmer” “ao oto “Lae igi you are ging to eke partin sein mest What woud you mood to doom In vesonse to Shinch’s auosn, the young man ai: "Wel i wanted o win na wi moet, the est ng vet race very hard” Ned, hive aut “And hs” "Then Fd hare t0 doings the study the os eectne ways rain and come uo wan vatousevaoges also chert. cure, ed pay tin” “now thas te right atide. Youll newer win a Skin ect Jt through your suds practon, ren tugh you cart sw very well Busch Is reason A ‘uit does sy ory Town wut making yet Ba wae Buc, would ony tech peop fob any and com” “Te you oked a Shit ery and sere cart "As @ Soka Gaal member” Shinto contrast, "ou nosd © work hard han amyeno slo st your Job and. orser to become eo efisent ahd rode 00 onde ad a te har Fash and daimoka ona uo bg Teh one ferco and to necosary wsdem to eucosod nthe endeavour Evry Job mands nt Cnty hard wore but alsa recon = tay of clter chalenges, uch ae Raman ‘oldie prebiems and che outs, Bu your ob «place whore yeu can plod Ghd porto youre a a person. ‘ie tery imprint fie your Kl flor, become th top performer in your worksuce, and to win the Wuat those aicund you Thi wil inprowe Your Deromance an repuation and you ear a ale say. Ard # hat were fo our, {ou would regard your werkcace ae tho oul ov “Dug gore each mowing, yu shuld ray wi detain too your best your bb tat dy, bocome 8 Weer In our workslace and demonstrate Be Dower of Your Gudea ih Thara be hay to uly mertosing our gress! engin end wisdom. When ye i a pew ob lease dot hat attde, do your best and become 1 Metor inthe workplace. That's the Soka Gaal st" The young man rele enihslsticaly het he would ‘ur altitude towards work can completly change our “approach and motivation. By finging something meaningful in ‘ten the moat seemingly repettine and boring jb, we can ‘reat value trough dong hineh not tad about what Gudea should do wo succeed onthe jb: “To excai oplcos of work, we need 6 i curses of to ough that Buh (Sis ane pace i ay may» subst for personal efor Thats a detorid , ‘frm of arogance a argard the Dahon’ teaching ta we should egard ut otk asa place lo domonavats ou fa. “Always romaniber tat cect lath means being & pereon of wrimeeschable iewary ‘cio sa way of He. Wining the tof thoes around ws ae demanding of veer nour workplaces det ead vcer incur ree an in Bie, ‘That's why ean bo Holy eve out woklaces en conerriton— “Koserulu happens when we ores n bul Bus ad endsh, eed and coninuouty tcoing forward cr werkacos an communion. et words ‘ehasour based on conn senses an expression of genuine fa” The Bushes Professenals Dns Gengye Moctng calrenzed the members! etarminaon 6 win nex workclaces "Uke Shots, whe worked in Wo ar alery ofa maior deparmont sor, slcdgod in et eat to demonatate cal pool wel Ret workplace bo tal Se couldreport her succes to President Yamoto. ‘hice staring wook at the lore, Shola had taken iepiaton tom Shen's avidace and come each succesiecculy tat she hed faced in bh he a ‘ater bong hed, she had st been assigned the ask of welcoming Wrst the stor’ art galery. Troushout he day sho ed to romain sanding and oor estos fe plesant manner Ina sho was vry happy, fong tat landing ob wh that paricular coma was tao ene Soon, hare, Rang lo sand fer house hand Became Gal At that tno @ senor In tho Gakkal chard weh hor Shinich’s guidance about How de wondered did ore bocome the bos tom's ab tho wa marly 10 stop thread? ‘ho thought about fie ab sho chalad. And then it eccurted to he. “Anjan ca stand wound. Bu standing omy fob should bocowa a re a landing. Tare mut bea wey of pracoluly slang 10 make the most woloming. improslon on ‘hota thought about the bost posible way of stancing and ried to improve her searnquo. in he procaes he cae to fala Pia standing ope ew two ot, ‘etnout leaning 08 ying, an wnporant sil THs experlonce metwaled Nr 1 ‘efect on hom she engaged wh ever aspect of he ‘Se was lt placed i chatge Of thing care of he af and cfa wes in the aley. Her jb. was fo polish the precious bets to heap them clean witout ‘lamaging hem “Tn sure ca eam semeingimpoant an hi netsh ta” she ough ‘Conencod ofthis, Shiota chanted somos. rate alo atl olshing ose trough wore. ‘One day cna of her supers at work iad o Ro “Some members of European soya personaly lke care f and polah thea jects ey own, eskg ae 2 “njoyeb pastins and not wanting anrst ts tak to anyone sl. Youre doing the (ur alu towards work can combletaychango out approach and moat By nang sarehing moran neon te most seemingly repose a boing can create ae trough doing "as Shiota joytuly apt erel 1 nerf, cho made a dep dotrmination: “Im not woking Jt sam aealay My worksace my Waring one, wher wi oll ‘myst asa human bing Een my ob fs ust making ta and asising oes | wi fever ofow a6 wher fok a just a someting o do ul ot mad. Evry Rb Is an dlcoonable, mporant task To meser ay task need ot. cea and ‘gona aking tea ey oF become ao MH making copie smo, Iihbecome apr at hat. Even making @ Shoe cooy reveals a person's atin and retool har degree of snort. People Topard mo as & Soke Gakkal monbor. Ding ‘beat when I ake a copys a tam of Wass ru halve my Boon Pat Be. val sve tp excel nthe workpico. Thats the wey @ Soka Gaxkal moor should ‘Sota eouned and pained th art and orf cbocscartuy, igor and with iter hear Are couple of years, whut ral abe ac acquired ho ay edge the quay various works oot Hor suprior en fallow werk cru obsorved ha athads cominced al they can got anay wih ot doing Dir best dang hl enough to get Dyin tach tho is en exornly shallow way of ting, becawo It comply hs marta” "Ytko could urdeeand her moa’ fooings of concer ony too wl ne che wos profound moved Bul her Uocenrenaines unchenaed Your concer ls perfcty reasonable, and | am very gral o you” se sal, ut he ts omy isin. pombe ta | wi become hap nd RE my ty Yu ‘daughter. Pease eve me yur permission to get mared™ er mothe wslched er ney fo te, id Than sul fray,“ you ate $0 eran you waot to do this. tee Is nob | can sy. Bu Pope ta yu ae ein ‘OUR KARMA IS OURS TO CHANGE ‘The important thing then show to break such negative karma ‘or destiny. You hve to develo te lie force necessary fo ‘Serenay overcome whatever hardship you may face ane 6 ‘ever be deeated by thom. Faith inthe source of tat srength unmoning up corage, Mrs Tokay sid “vo found cmeone I'm very fond of hare n Swtzrtand Hos Sina, ond woe ting of gang maried Tm wood bout how my son wl eae” She blushed, oer words, what's wring YoU foe queston of mariage sat” ‘Yes that's “Wel, marriage is noting to ash into, ofcourse I's someting you shuld think spout a leverhead arnt, conadeing wheter You Wu walt spend the et ‘tour fe win you paror,whotor yeu can tt him hy. end wheter Your lve ft uth ober can edt. For ample whl soto charac ows he hae? Wl You De Sb fo overcome the bares offing ctor and fnguagos to Bald a Me ‘opoter? As husband and ws, wl you bo able to Undbstand and soot sach ‘tars bebe and way ef tanking? You also hae to onsite” yout son and yout ‘soxmomi stinton “I tr arty king al abe tings ve, you oe thet you ean make I work, no mar whet may happen, hen nk you shoul 9 ahd wi i's doo a good idea to dacuse you fags honosty wih your gon I you cat sneak peso, you cout re him a ator AT?yenra by skeen sal [many may, Ho shold bo old enough lo understand your faings ow. Meher & ‘rtinge sappy er not dopends on the efor that bob partners na “Hor dovs the fact thal your creumetance hao changed wh mariage roan hat our personal destiny or arma has changed No mtr wae wit whom You, nese your fae, ou wl sl lH and economic hart Your karma You wil “The moran thing tien show to break such negate Kama or desty. You have 1e devi hele force nactasory to Stenay overcame whales ard You aface, and to never be defeated by them. Fah is he source of that strength. The ue ey tohapainecet” BEING CONSIDERATE REIS Whenever he embarked on someting, he never ciscussed it 150) wis ns we, easing ner «great dal of annoyance ane SELEY fh oube,Shivie seemed to have iecerned that his was the LETS | oct enue of itsuho's isealoacion, hence he ad acked for 3 Nichi wont ight othe home of now chapter ea, Takes Motor ‘Mochtara’s wie, Fsuko, hod one the Soka Gaklal wih her husband ic years ao, but fr gute serve tie ater a, she had been exemay eal of he Dracice. She reeled personal encowagerint om Shin 2 ay, abou! MO ‘tree years go, stared to exc hers n Soka Geka aces. ‘ter greeting Rasika couteouay, Sinisa a her ect, We have decided to ask your husbandt tke the poston of chap chet fr Numac He wl be {ctv responsbie fr # mombersho of ner 14.000 howsohlds | sk for Yur Takes Mochhare gazed st Shinichi In sures. Tho owner of 2 smal inrie sumahinge Busine, once ha Re decided on cri curse S86, he Dune Im hoadiong, nevr thinking to eak his wib'e cpnion. Occaslonaly, howoer. Ie ‘ube ected, brnaing grt to his wo. He rograted what ho had put er {trough but could nt gather the courage lo apologize. nfo sphere of fh, oo, ‘whenever ho embarked on sonsthing, he mater iscend I wth Ne le, cueing et 1 el deal ot mnnoyerce and woul Thivich soomad le have dacrned that his wee the root caus of Rtauh’ fenatacon, hence he hed shod for her appeal ‘Wether | nor anyone can dissuade my husband once he's set hs mind on someting He hat snglemindey does whaler the Gata ate oh she sid nainos gues tne ‘hat 37 Thon youl approve of your husband taking on hs poston” ‘So roped wth unexpected Eihoss, "Yes, i suppor rim” Through thle consulate, Pibukes altide changed competay. Me Lochnars realsd he liad conscortion towards his le. He. sporeitod HEALING RIFTS: Water ur home and fami relationships move inthe _drecion of harmony and become pure land or etd up more Stained and unpleasant. becoming an impure and all ‘depend on our inner determination nhl St) In the ond ho ont wey of hosing thoes rts human eaonsibs a eugh our Busehat practice ~ that, ough exbancing ur Ue canton, hanging do, ard caring oi our hur rove beso on fal “Our parr, porner ings ed chaaen we a prt of Be enetonment which wo fin cures, and we are Bound othe through karmic ts, Wo cannot eocape ‘rom or ratty ‘we can decide to change oursdve. For exami a moe eaten out har hun ‘evotdon and her chlsen bop to he she's the bort mother, hen tha hele ‘tludo toward hr wl change end thoy bel hor wih gral Hndrow. The same {eof ou lant wah ur puto“i we coninuaty blame our hlren or pater, witout reflecting on ourselves and wimeut)sideg To cary oul ou cn human rollin, hen we wil ever break {trovoh cur snon, Netren Dastonn writes, There are not two nds pire wpure tn themacves. The aference Hes soi ih he good o el few minds (On [Mtnning Bddhahoed In Tos ise, naD, Mis erin for Yo ok mo ‘shuztons rom th prepocive of Buhl “heir cu home and amy aonshioe move In he Secon ot harman and become aut land ab up move saed and unpsabark. Becoming at Imps |e epande on or ine detonation Gant dumake cornea ool your charcter and cutie a bg, ind Rost vwamiy ombrece your family, & sang iinable epirt and rich wedom. Bringing (Seg tower your comm? KOSEN-RUFU BEGINS AT HOME Ej i racial that women whe have faiies have the ‘unestanding and cooperation of tei fries when they are Partcpatng In Gakkal acts. The way to oan such ESTOICIIg understanding I for tem tocar for ther fami. They need EilelE '> cemonsrat through tir behaviour what kind f teaching ESE Susatiom ie and wnat Soka Gakic! guidance is eu eka Nokaala conned lo acvcly pasos in Soka Gath ction Hor isband however, as nat Sin Gal member ‘Stich imagined tal she probably spent ot of Sine out of the house doing ‘Gakalachon acd wna concerned about her station st ham He asked, "How i your husband” "ves fi” she rope. “Hes boon aay at ning camp fortwo wooks and coming beck today “This Just wort ot" Shinleh exclaimed. He then endeavored 1© share is ‘ough wn Neat “Please fuk yours our husband's shoes He's boon many fr ting or tw ‘here. The howe Is dark ana there's noting fe i to eat How do ou hk Me wi ‘co, coming homo cold, dak, onoty hows? neglect othr responsi No air now boy yes are, Peso de ope ne are of Your tami Thas wha! fake abou And Burs the way 1 create 8 harmonious fami “Tine you're made he elert Yo ome her, but pleas skip the guidance mosting Tis cual fat wernen we hw fron have te wndrtandng end cooperation ‘thc familes when they are participating i Gaal aces. The ny to gain such “ndertandig a for thom to cate fr Dor laa, Toy noe Wo demenatale Bough ‘ho behaviour what Kind of teaching Buddhiom and what Soke Gaal guidance Frater word, they must wn tho tet and rospect of te rae Iris, nvertoas cay lo Bink thal snc Tah and Gah cttog aro tr the ‘ake of he hoponess of one's omy ti al ht fo et earners on fly dts. ut ‘aris fat Boughoss an acu wing Tah o oul ce own need. SRI ented prevent Nakata fom unconsciously stoping i he wa ning UNLOCKING DEADLOCKS hinges on — ou inner determination. en we so) tt araso tia pone tha path to wctory i ateady open beara) 7nicl contrued: “Everyone encounters an passe at some pontine. Some poco may experiance 4 deusock in busiss A couse may come Io & sara in tr reltonsip. Sone may fea they have reched « siaerate mn raling thet {herein Da relation wi ether peopl In ar propsgalon aces er the ‘Say of Bucci teachings “vowover, the power of fo Gohonzon 6 immsasuro, a8 vast as to universe ‘uel ur ees, no hate intent verytang Mes, hrtere, on whaler we Sew cur ime dterinaoen fo bacona dseoctd. Won we Wul aso tis Pa “Should you fol stick, pleeso chalonge 10 overcome your ohm wonkness, ummmoring the grt power of fh Prosdon Td sad ths Is Row wo can “card “inthe hng cores of ou, wo may cesonay foo Sho ging up ou fh end jun ating» Good ine, os om a sapere “Thotlere,nhonorer you encour dif, 'hope you wil Vow asa stole gdb an pasos, oa belie agai! obolasies arson thal now tho ie 1b i, Bly ergo your bath news you callonge your dest head on” aici Yamamoto flere curly a the worn cenrund her sary: So I want io lave my husband and go beck to Jaoun. But since | mared aga my motors wihow, no ono wil wacom me oron i do go back. dot know wa wo! Ned dese, Shinichi Dagan 0 soeak in Sot tone “Wher you lave Your husband and go Back o Japan smching that you mst decide or yoursal However, as yu seat Kaew, habiness wal hol neceacaty be wating for you fee. Unless you change your karma, Your probles wi ow YOu Werover you go. Tho Wea thet happiness exists amour oo recomble the Pr and vein’ bibs of Back an oho west.°| wi notte become happy. Peas have conience In. Wt of a. Then whatever ‘rblem yu feo, ugh fey wth «Bight ale I not Please for your husband ‘Siher dt his woe aaye moping about ooking uler “yu camo! expres yours cay in English, ton your husband an No fami vst mieandorand you Thertora please mate an flo 6 master the language 3 ‘Seen as boanble oo thal you can communicate wha! yeu want ay fe atone Your ‘tet nh aoa lo very Important "Wr any err oad of hating o eeetng your husband ad his ay, tive to appiess” ote, SAsch emod warmly and an I the thre eo probably mary otar Japan waren hove ln Havel wo er iving under irr cumstances, Won You ‘become loved end acprecied by your husbares family ~ shinng wit sure {ole ede! for oer waren who have come fom Japa. Your example wl ve tem “Your becoming happy alects ot any You but wi lal 0 the reo ofa Japanoos women ting hoe In Hawa. Terre, You rust nt bo aaaod by Your String instead, be stony ap ney Please walk the rot pat at Rappness, ‘wes ehoartaly, bold and proudly Ye! Pass wid eay Yeu tare™ vicToRs ALWAYS