A campaign setting with new rule options for players

and GMs and a full adventure for levels 1 - 10.

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 Foreword
Telling stories has been a part of the human experience
for as long as we can remember. For hundreds of years,
the Bible itself existed only as a collection of stories that
would be passed down from one generation to the next.
These stories weren’t written (or read), they were told,
reenacted, proclaimed.
“Tell me a story!” children would plead to their
grandparents or village elders while gathered around the
fire. The storyteller would wait for silence, not only to
heighten suspense, but to acknowledge the importance of
the moment. This wasn’t just a story; this was their family
history, their relationship to the divine, their identity.
Recalling the day they heard this story for the first
time themselves, the storyteller would whisper: “In the
beginning, when God created the heavens and the earth...”
When we set out to write this adventure module, there
were many who expressed apprehension at the idea, and
some who rejected it altogether. Some felt that it would be
disrespectful to the inspired Word of God to convert it into
a silly role-playing game. Others felt that there should be
a separation between faith and recreation; in other words,
that religion has no place at the gaming table. These are
valid concerns, and we do not take them lightly. However,
there is something else, a wider and more pervasive
problem, that told us this project was worthwhile.
Whenever we tell stories, even silly ones, we gain
a greater appreciation for the values and perspectives
of other people. Storytelling draws us in and makes the
characters and setting of the created world come alive
in our minds. When we hear stories, we listen with an
emotional intensity that it we just don’t when we hear
other information. This is why we need to re-read a
textbook 20 times before we take a test, but we can recall
word-for-word the lines of dialogue from a movie we
saw one time over a decade ago. The Bible survived
for thousands of years without being written down, not
because children were forced to read it, write it, and
study it, but because it was enthralling, enchanting,
exciting. The Bible is an adventure; it is a romantic epic;
it transports its listeners to worlds they have never seen;
it beckons children to take part in a cosmic battle between
good and evil.
Or at least... it should.
The widespread availability of the Bible is an amazing
thing. It gives people unprecedented access to this story,
and makes it available to them in a language they can
read and understand. There are undoubtedly many people
whose lives have been changed because they were able to
read the words of scripture written down. However, there
are also many people who now view the Bible more like a
textbook. The vast majority of Christians sitting (bored out
of their minds) in church are not listening to the Word of
God with the rapt attention of a child sitting cross-legged
by the fire, but with the despondency of a student hearing
their teacher drone on about something from the textbook.
And it’s not really their fault; most of the readers at
church are far more focused on trying to figure out how to
pronounce “enmity” than they are on capturing the spirit
of the moment.
Early Jewish Rabbis understood the importance of
storytelling, and many employed a style of scriptural
interpretation called a midrash, which sought to make the
scriptures relevant to their audiences through the retelling
of stories with contemporary language. This book may not
be a midrash, and it is certainly not a substitute for reading
the actual text of the Bible, but it can still provide valuable
insights into the characters and setting of the first century.
Lots of people read the Bible. Lots of people go to
church. Some people even have advanced degrees in
hermeneutics with an emphasis in redaction criticism
(whatever that means). But how many people know what
Egyptian mead tastes like after it has been brewed using
figs from Jericho? How many people know what it smells
like in the basement archives of the library of Alexandria?
How many people know what it feels like to walk into the
Colosseum to the roar of a crowd?
We may never be able to experience these things for
ourselves, but this book gives us permission to imagine.
The pages of this module represent hundreds of hours of
research and the tedious cataloging of the people, cultures,
history, politics, and mythology of the ancient world, but
that’s just the beginning. What you do with this adventure
and this collection of information is far more important
than the sum of its parts. Regardless of your personal
beliefs about God, your experience as a tabletop gamer,
or your knowledge of history, at the end of the day we all
want a good story.
The goal of this module is to find the line between the
silly and the sacred: between the irreverence of a role-
playing game and the revelation of the divine. At times
you may feel that we have stepped too far to one side
or the other of that line, but the beauty of collaborative
storytelling is that the text of this module doesn’t matter;
the only thing that matters is the story you tell with your
friends at the table. The safest thing to do with your Bible
is to leave it locked in your closet, but that’s not what
Bibles are for, and that’s not what adventurers do. This is
the Adventurer’s Guide to the Bible.
 Table of Contents
INTRODUCTION
Introduction......................................... 1
Setting ................................................. 4
Languages............................................ 5
Peoples and Cultures........................... 7
Equipment......................................... 11
God and Cosmology.......................... 13
Angels, Demons, and Cults............... 14
This is Your Story.............................. 15
Plot Overview.................................... 16
Meet the Villains............................... 18
Running the Adventure...................... 20
NEW CHARACTER OPTIONS
Creating a Character.......................... 21
New Background Options................. 23
New Lineage Options........................ 25
Human..................................... 26
Giant........................................ 28
Nephilim.................................. 29
Rephaim.................................. 30
New Subclass Options....................... 32
Barbarian: Path of the Nazirite.32
Bard: College of Parables........ 34
Bard: College of Psalms.......... 35
Cleric: Prophecy Domain........ 37
Druid: Circle of the Baptist..... 39
Fighter: Spartan....................... 41
Ranger: Vanguard.................... 43
Rogue: Zealot.......................... 45
Wizard: Magi........................... 46
New Feat Options.............................. 48
THE STORY BEGINS
Chapter 1: The Journey..................... 50
Chapter 2: The Secret........................ 53
Chapter 3: The Garden...................... 54
Chapter 4: The Future........................ 56
Welcome to Teredon.......................... 58
The Temple of Fire.................. 67
The Prophecy..................................... 69
THE ADVENTURE CONTINUES
The Adventure Continues..................... 70
Preparing for Sessions........................... 70
Using Random Tables........................... 70
ATLAS LOCATIONS A-Z
Alexandria......................................... 74
Antioch.............................................. 75
Assur Wastes..................................... 76
Babylon............................................. 77
Bethany.............................................. 79
Bethlehem.......................................... 81
Caravanserai...................................... 82
Catacombs of Kadesh........................ 82
Cave of Horror.................................. 83
viii
Caves of Rest..................................... 84
Cave of Scrolls.................................. 84
Citius................................................. 84
Cyprus............................................... 85
Damascus.......................................... 86
The Dead Sea.................................... 88
The Deep........................................... 88
The Den of Serpents.......................... 89
Ecbatana............................................ 89
Eden................................................... 92
Egypt................................................. 93
Euphrates River................................. 93
Forest of Sumer................................. 93
Galilee............................................... 93
Gaza................................................... 94
The Great Sea.................................... 94
Hebron............................................... 94
Jericho............................................... 94
Jerusalem........................................... 96
The Jordan River............................... 96
Judea.................................................. 96
King’s Highway................................. 96
Kyrenia.............................................. 97
Lotus Marshes................................... 97
Malgium............................................ 98
Mari................................................... 98
Ma’rib................................................ 98
Memphis.......................................... 101
Midian............................................. 102
Mt. Ararat........................................ 103
Mt. Nebo.......................................... 104
Mt. Sinai.......................................... 104
Mt. Troodos..................................... 105
The Nile River................................. 105
Nimrud............................................ 105
Nineveh........................................... 106
Parthia.............................................. 108
Persian Gulf..................................... 108
Petra................................................. 108
The Pyramids................................... 109
The Red Sea.................................... 109
The Royal Road............................... 110
Samaria............................................ 110
Sheba................................................111
The Silk Road...................................111
Sinai Wastes......................................111
Sirwah...............................................111
The Spice Road............................... 112
Spring of Tears................................ 112
Tarsus............................................... 113
Teredon............................................ 115
Thebes............................................. 115
Thonis.............................................. 115
Tigris River...................................... 116
Tower of Babel................................ 117
Ur..................................................... 117
Via Maris......................................... 118
Wilderness of Zin............................ 118
TOOLS & TABLES
Random Encounter Table................ 119
Random Encounters A-Z................. 120
Random Discoveries Table.............. 130
Doing Research Table...................... 131
Research Results A-Z...................... 132
Visions, Prophecies, & Dreams....... 136
Allies & Associates......................... 138
Factions........................................... 139
EVENTS & ENCOUNTERS
Tournament of Champions..............144
Blood and Sand...............................155
Finding Balthazar............................158
Finding Melchior.............................160
Finding Caspar................................162
Museum Heist.................................164
Prison Break....................................170
The Forgotten Temple.....................172
Aphrodite’s Touch...........................174
Tomb of the Buried Queen..............178
Pleasure Cruise................................191
Tending to the Garden.....................197
Welcome to Galilee.........................202
Meeting Jesus..................................210
Stats for Jesus?................................212
The Disciples...................................214
Welcome to Jerusalem.....................218
Protectors of the Ark.......................222
Caverns of Salt and Silver...............226
Way of the Cross.............................230
Catacombs of Kadesh......................234
APPENDIX A: SPELLS
Expanded Spell Lists....................... 243
Spells A-Z........................................ 244
APPENDIX B: MAGIC ITEMS
Magic Items..................................... 254
Magic Items A-Z............................. 254
APPENDIX C: MONSTERS
Introduction..................................... 272
Monsters A-Z................................... 273
The Fellowship of the Beast............ 328
Naamah.................................. 329
Beelzebub.............................. 332
Mammon............................... 335
Moloch.................................. 338
Legion.................................... 341
Abaddon................................ 344
Lilith...................................... 346
APPENDIX D: REFERENCES
Is That in the Bible?........................ 350
 Introduction
What is a Role Playing Game?
Role playing games feature collaborative storytelling
where each player takes control of one character in
the story, and together, the group improvises an entire
adventure together. One player, known as the Game Master
(abbreviated “GM”), plays the role of narrator for the
story, describing the scene and presenting problems. The
other players, known as Player Characters (or “PCs”) then
describe what their character does, and then they roll dice
to determine whether what they do succeeds or fails. The
GM uses a set of rules to govern the physics of the story
and to determine what the PCs are able to do. The GM is
also responsible for playing the roles of the villains and
other characters (referred to as “NPCs”) that the group of
player characters (called a “party”) meets along the way.
The rest is up to the players at the table, and the adventure
is limited only by their imagination!
This book is intended to be read by the GM, as it
outlines the entire framework of the adventure and gives
statistics for the villains, monsters, and NPCs. If you
are new to Fifth Edition role playing games, consider
downloading the digital companion booklet: Adventurer’s
Guide to the Bible: Player Guide and Gazetteer to
familiarize yourself with the system before beginning.
Why the Bible?
Collaborative storytelling is as old as, well, the Bible. In
the earliest days of human history, the stories of Cain and
Abel, or Noah and his ark, or the courage of Ruth were all
told while a family gathered around the fire. This process
of telling and retelling stories to preserve a kind of spiritual
history (called “Oral Tradition”) is as old as the human
race. The purpose of telling these stories was not only to
preserve history, but to engage with the story itself. Each
time an elder told one of these epic stories to a group of
enthralled children, an implicit question accompanied the
experience: “what would I have done in that situation?”
The concept of involving an audience in the story
was not lost on Jesus, who literally took on the role of
GM when he narrated many of his parables. Jesus would
describe an ethical dilemma, dangerous situation, or
fantastic encounter, and then look at his gathered audience
and say, “what do you do next?”
This book is an attempt to continue this ancient tradition
by looking at the characters, places, and conflicts of the
Bible through the lens of the rules set for Fifth Edition.
Many, many people have “read” the Bible and believe
themselves to have an academic understanding of its plot,
but how many can say that they rolled up a character and
actually lived it?
Biblical Accuracy
The source material for this book is not merely
historical, but represents a collection of stories integral
to the faiths of Christians, Jews, and Muslims across the
world. Great care has been taken to be faithful to the
characters, locations, and events of the Biblical narrative.
The writers on this project have approached the source
material with the utmost respect and reverence, consulting
many different translations and traditions for accuracy.
Having said that, there are many parts of the Bible that
are ambiguous, and many questions left unanswered. In
order to form a complete world for the purposes of this
module, some creative liberties have been taken. As such
there are characters, places, creatures, and events that may
be entirely invented by the writers or else fleshed out from
what little detail appears in the Biblical story. If a question
over Biblical accuracy arises at any point during your
game, you can consult the “Is That in the Bible?” section
on page 350, which can confirm whether a particular detail
is true to history, or has been invented for the purpose of
the game.
Furthermore, it is important to remember that this is a
role playing game, and so the entire premise when you sit
down to play at the table is that you are engaging in fiction.
The purpose of this game is not to stick to a script. To that
end, the story begins and progresses during a decade in
which nothing was recorded in the Bible. The sincere hope
of this project is to allow players the freedom to explore
the landscape without fear of stepping on the toes of a
predetermined narrative.
Monsters in the Bible?
For some reason, many people are surprised to learn
that the Bible is filled with fantastic beasts. From the
earth shattering strength of the Leviathan (Job 40:25) to
the nighttime mischief of the Goat Demon (Isaiah 13:21),
monsters of all shapes and sizes fill the pages of the Bible.
Even classic fantasy monsters like Dragons and Unicorns
appear in the Bible. Or, perhaps, it is more accurate to say
1
that classic fantasy stories have stolen these creatures from
the Bible. Not only do these animals appear, many of the
fantasy creatures we know and love today first appeared
in the Bible. Some of these creatures seem to be pure
fantasy, or used in an allegorical sense (such as unicorns).
Other creatures really did exist, but have since died out
(dinosaurs, dire wolves, aurochs). For the purposes of
this module, if a monster appears in the Bible, it has been
included in this module. If you have a question about
the origins of a particular monster, or want to do more
research yourself, you can consult the “Is it in the Bible?”
section on page 350 to learn about a specific monster and
where is found in the Bible.
Miracles and Magic
“Magic” is often cast in a bad light in the Bible
(Deuteronomy 18:9, etc.), while “miracles” and other
supernatural phenomena are praised as gifts from God.
In truth, these terms often have more to do with their
motivation than their use in the narrative. “Magic” as a
human term is simply a word applied to events which defy
explanation. Whether it is the magicians of Egypt turning
staffs into snakes, Moses parting the Red Sea, or Jesus
resurrecting Lazarus from the dead, all of these would have
been deemed as “magic” during biblical times. In fact,
it is well documented that many famous biblical figures,
including Joseph, Moses, Elijah, and Daniel used different
kinds of magic with some frequency. So why does the Bible
seem to condemn magic in some places, but support it in
others?
The best case study of this is found in Numbers 20:11,
when Moses uses magic to create water. Moses had been
granted great power from God, channeled through his
shepherd’s staff, and with this staff he had already worked
many miracles in Egypt. However, on this occasion Moses
is punished by God for striking a rock twice, instead of
once, to produce water in the desert. Moses’s motivations
for this double strike are unclear, but what is obvious is that
he had begun to take this magical power for granted, using
it out of pride rather than concern for his people.
In the end, the difference between the “evil” magic
mentioned in Deuteronomy and the “good” magic used by
the prophets comes down to how and why this power is
used. When magic is used to glorify God and help others,
it is labeled as a “miracle;” when the magic is sought for
selfish gain or used for evil purposes, it is labeled as “dark
magic.”
In the vocabulary of 5th edition role playing games, the
term “magic” is broad, and refers to any of these powers
regardless of whether they come from God or evil spirits.
Likewise, the term “spell” refers to an action a character
can take to use magic in the context of the game. Some
2
spells are miraculous moments of divine intervention,
while others may be dark rituals used by those worshiping
the devil. In the mechanics of the game, they are all listed
simply as “spells” for the purpose of determining what
they do, not how they are used or where their power comes
from.
Eschatology
There is a long-standing debate within Christianity
on the topic of the end of the world and Christ’s second
coming. The debate over the “Millennium” and the
specific order and timing of events as they pertain to the
“end times” is a very personal topic, and one that many
Christians study passionately. For many reasons that
hopefully do not need to be stated here, it is best to keep
these arguments away from the table when friends gather
to play games. However, there are some plot devices in this
book that make reference to a “beast with seven heads” and
its interpretation. It is not the intention of the writers of this
book to take a stance on the debate over the “millennium,”
which we believe should be left to the interpretation of
the individual. The beast that appears in this module is a
fictional creation based on the visions of Daniel, and is not
necessarily related to the beast in the book of Revelation.
Content Sensitivity
It is one thing to make generalizations about a race or
culture in a pure fantasy setting where that race or culture
is entirely fictional. However, the people, ethnicities, and
cultures in this module represent real people groups from
history, some of whom still exist in one form or another
today. It is extremely important not to paint with a broad
brush when exploring the intricate politics and conflicts
of this time period. When running this game, remember
to focus on the actions of individuals, rather than groups.
There are good Egyptians and bad Egyptians; there are
good Jews and there are bad Jews; there are good Romans
and there are bad Romans. A person is defined by what
they say and do, and at no time should your group or story
identify a particular group or culture as the “bad guys.”
This is different, of course, than exploring the concept
of real-world discrimination in a fictional setting. A certain
player may feel that their character has a bias toward a
specific group in order to role-play the intricacies of bias
and acceptance. A redemptive story arc can be a very
powerful and positive thing, but it is always important to
make sure this is a direction your group is comfortable
taking the story.
Be a Sensitive Game Master. Before you sit down to
play your first session, have a real-world, out-of-character
conversation with your players about what topics and issues
they are comfortable handling in the story. Your players
may have phobias, triggers, and real life trauma that you
are unaware of. Any topic or theme that a player wants to
avoid should be avoided. If a player expresses nervousness
with a theme but gives you consent to include it, do so
carefully and be prepared to move on if the player becomes
uncomfortable.
It is good for players to feel stressed and anxious during
a game, because that means they are involved in the story;
but there is a difference between the stress of a really fun
game, and the emotion of reliving a past trauma. Players
should feel safe that you, as Game Master, are providing
a space to explore fun scenarios without worrying that
disturbing content might enter the game.
In-Fiction Discrimination
This setting is immersed in a historical time that was
rife with sexism, racism, bigotry, and just about every
type of discrimination imaginable. To stay true to history
would mean that female characters would not be allowed
to own property or engage in conversations with men in
public; characters with disabilities may be openly spurned
as “sinners” who have received a just punishment from
God; and characters may be barred from entering certain
cities based solely on their race or religion. There are two
ways to handle in-fiction discrimination, but either way, it
is important to discuss this decision with your group before
the game (and even character creation) begins.
Some groups may choose to lean into a historically
accurate setting with all of the problematic elements that
come with it. Some players may really enjoy getting to
role-play a character who is ostracized for being who they
are, and who must grappled with the reality of oppression
and the search for acceptance. This kind of game can have
a very fulfilling narrative with beautiful character arcs, and
there is nothing wrong with playing the game this way.
On the other hand, players may prefer to play a more
“escapist” version of the game that applies modern
sensibilities to the setting. For some players, this constant
reminder of the darker parts of the human experience might
ruin the fun of exploring the immersive world of the Bible.
And for many people, playing games like these is an escape
from real-world discrimination, and the last thing they need
is for their character to experience in-fiction discrimination
as well.
This is, after all, an adventure that includes stat blocks
for dragons and unicorns. There is nothing wrong with
making adjustments to play the game that you want to play.
Both of the options above are valid, but which one you
choose is a decision that should be made as a group.
A Note to Religious Educators
This module is intended to give players an up-close,
first-person experience of what the world was like during
Biblical times. Those in Religious Education or Ministry
positions may feel that this is a good tool for education or
ministry purposes. It is important to note that the nature of
role-playing games means that the players tell the story,
and the Game Master narrates the consequences. As such,
you as the Game Master do not have “control” over what
happens next. Depending on the group you play with,
things can (and will) go in directions you are not expecting.
For this reason, it is not advised to use this module to
teach the story of the Bible. An attempt to recreate the exact
Biblical narrative will end either with your players being
bored (because they’ve already heard this story) or, more
likely, with one of them casting Fireball during the Sermon
on the Mount.
However, this module is a fantastic tool for exploring
the world of the Bible. Players can feel free to explore for
1000 miles in any direction, and everywhere they go they
will meet real people and encounter real cultures laid out
exactly as they were at the time of Jesus. Never before
has this volume of information been collected in such an
interactive and narratively satisfying way. Just looking at
the maps will give your students a new appreciation for
what the world really felt like at the time of Jesus.
Non-Believers at the Table
Although this module cites as its source material a
collection of scriptures that form the basis for the faiths of
billions of people worldwide, it is still just a game! When
you sit down to play, you are telling a story of fantasy
and imagination. For this, and many other reasons, this is
not the time to try and have discussions of faith with your
friends who may not believe in the Bible the way that you
do. Not only is board game night not the right time to try
to convert your friends, this module is NOT the Bible, and
should not be treated as such; a fantasy game should not
be used as a back door into evangelism. We sincerely hope
that this module inspires interest in and conversations about
its source material, but these conversations should happen
out-of-game, when the line between fantasy and reality are
clear.
It may be helpful to have an out-of-game conversation
about this before playing, when setting expectations with
your players. Non-believers should feel comfortable and
included at the table, and can enjoy this module for the
adventure that it is without any prerequisite religious
beliefs. This is not to say that a role playing game cannot
lead to powerful experiences, both in and out of fiction, for
both believers and non-believers; but these moments should
occur organically as a result of good storytelling, and never
as a contrived attempt at proselytization.
3
 The Setting
Introduction
This story takes place in the middle east during the
first century of the common era, during Roman Empire’s
rise to power. The timeline of the actual campaign may
span multiple years, but the story begins around the year
26 CE, during the reign of Tiberius Caesar in Rome and
King of Kings Artabanus II in Parthia. This time period is
filled with interesting characters, beautiful locations, and
mysterious events that make it perfect setting for an epic
adventure. Politics and military struggles are complicated
and multifaceted; Religions and cultures are struggling to
maintain their identities in an evolving world; and best of
all, both biblical and secular histories have written very
little about the events of this time period, meaning the
players at your table can feel free to interact with the world
without “messing up” or changing important biblical or
historical events. The information in the following sections
provide information about the politics, languages, religions,
and geography of the world as it exists in the first century.
This information should be made available to all players
before they create their characters so that they can make
informed decisions when designing their backstory and
choosing their racial and class abilities.
Background
The first century was a troubled time for people, both
politically and spiritually. The great nations of Egypt,
Israel, Assyria, and Babylon have fallen unceremoniously
and seemingly overnight to the superpowers of Rome in
the west and Parthia in the east. As these rival empires
move toward world domination, the “middle kingdoms”
caught between them struggle to maintain their identity
and way of life. Egypt’s pharaoh, Cleopatra, is dead, her
heirs are in exile, and the nation is in the midst of religious
reform. Jerusalem is overrun with Roman soldiers and is
still struggling to recover from a series of oppressions,
both recent and lingering. Sheba remains staunchly neutral
in this power struggle, even as its own future appears
uncertain. The prophecy of the Jewish “Messiah” has
been all but forgotten as the people in the land of Canaan
become more and more concerned with their uncertain
political position in the world. Meanwhile, in the poor and
unimportant region of Galilee, a young man named Jesus
is living life as a construction worker of little consequence.
This is a time of religious and political reform in many
ways, and newly established trade routes bring influences
4
from foreign cultures both east and west.
Geography
This campaign is centered around an area of land
known as the “fertile crescent.” As the vast majority of
land in this region is dominated by a harsh and unforgiving
deserts, civilizations have cropped up along its perimeter
where there is ready access to water. The Nile, Tigris, and
Euphrates rivers in particular provide bountiful access to
fresh water, and serve as the beating heart of the world’s
first great thriving civilizations. The swath of territory that
is able to sustain vegetation forms a crescent shape across
the map, and gives the region its name: the fertile crescent.
Power Structures
This story takes place during an interesting power
dynamic. Egypt stood as the undisputed world power for
2000 years. Then, almost overnight, a series of military
conquests changed the map forever. Assyria, Babylonia,
Persia, and Greece each rose to power temporarily
before supplanted by the next. The year 26 CE finds two
new empires, Rome and Parthia struggling for world
domination.
The smaller “middle kingdoms” now exist under the
thumb of one of these two distant military empires. This
has created an uncertain political structure at the local level.
Egypt’s line of Pharaohs has been broken, with the death
of Cleopatra leaving the seat of power entirely vacant.
Other cities, including Babylon, Jerusalem, and Nineveh,
technically still have a king sitting on the throne. However,
because these kings answer to the whims of foreign powers,
the average citizen has to wonder how much power their
king really has.
Diaspora
The military conquests of the past led many people
to be displaced and take up residence in other kingdoms.
Persecution, captivity, and sometimes outright slavery
meant that different people groups, including the Jews,
were made to live in exile in cities across the map.
Although these movements initially happened by force,
many of these people, finding themselves in a new place
far from home, decided to make the best of their situation
and assimilated into the cultures in which they found
themselves. This has resulted in an increased cultural and
ethnic diversity across the map.
 Languages
Common
The conquests of Alexander the Great were far reaching,
which did much to unify the diverse peoples of the middle
kingdoms. In addition to establishing trade connections
with countries like China and India, the Greek empire
further contributed to unifying people through language.
The Greek language, which was referred to simply as
the “Common” tongue, became so widespread that it is
spoken in almost every civilized society on the map. While
many kingdoms still preserve and even prefer their native
languages, most citizens are still required to be fluent in
Common. Common is the official language of the Parthian
empire.
Latin
The second most widely spoken language in the world,
and the official language of the Roman Empire, is Latin.
In the centuries to come, many offshoot languages will
adopt the Roman alphabet as their own. Speakers of these
aptly named “Romance” languages will recognize the Latin
alphabet, with the notable exceptions of some letters, which
were added later. Many politicians and members of the
nobility in Egypt and Canaan learn Latin in order to gain
advantageous positions in the Roman empire.
Aramaic
Aramaic is the ancestral language of the semitic peoples
of Judea, including the Jews. As this people group is spread
throughout almost every kingdom on the map, Aramaic
is spoken by minority groups in almost every major city,
making it the third most widely spoken language in the
world. Aramaic is also the most common language used by
nomads and traders along the southern desert trade routes.
Akkadian
Akkadian is the ancestral and sacred language of ancient
Babylonia. As Parthia supplanted Babylonia and rose to
power, its usage has begun to steadily decline. Nonetheless,
Akkadian is still in wide usage among religious groups
and nobility in Parthia. It is also used at religious and
ceremonial events as a sacred language. Many priests,
scribes, and nobles in Parthian territories speak Akkadian.
5
Hebrew
Hebrew was the language of the Jewish people
throughout antiquity, and the predecessor to modern
Aramaic. Although it is no longer used as a conversational
language, Hebrew is still widely used in religious settings,
including the reading of the Torah in Synagogues. Hence,
this language is most often learned by the well-educated
and religious elite among the Jewish population.
Sabaic
Sabaic is the language of the people of Sheba, spread
throughout Arabia and Africa. Because of Sheba’s
influential role in the spice and incense trade, Sabaic is
also spoken by merchants and nomads along southern trade
routes, such as the Spice Road.
Coptic
By the first century, Coptic had replaced Old Egyptian
as the official language of Egypt. This language is spoken
by almost every citizen of Egypt, but rarely spoken outside
of cities along the Nile river
Chinese
A language from the east, Chinese is only spoken by
traveling merchants from China, and those that commonly
trade with them. Due to the increased use of bronze tablets
for recording information, the written form of Chinese
characters has recently evolved into what is known as the
“Lishu” style. China is the primary manufacturer of silk
products, and the Roman empire is obsessed with silk. As
such, many educated Roman merchants will learn Chinese
in order to better trade with the rising superpower in the
east.
Sign Language
Although not widely used during this time period, a
system of communication that utilizes hand gestures to
communicate ideas is in use, primarily by deaf people,
6
in most major cities. The Greek word for this is Enneuo,
which means “to communicate by gesture.” Variations of
this word appear a few times in the Bible, one of which
is when the priest Zechariah, who was unable to speak, is
asked what his son should be named:
“So they made signs,
asking his father what to name him.”
-Luke 1:62
Sanskrit
Sanskrit is the predominant language of India, and the
only language spoken by many Indian traders along the
Silk Road. As spices coming in from India were such a
valuable commodity, many merchants and ship’s captains
had to learn Sanskrit as a necessity for trading with Indian
travelers.
Old Egyptian
Old Egyptian ceased to be a spoken language as it was
replaced by Coptic, but Old Egyptian writings can be found
in ancient tombs and religious cites throughout Egypt.
Very few people can still translate the hieroglyphs of this
forgotten time.
Celestial
Celestial has no written alphabet, and is only spoken by
angels, cherubim, and the rest of the heavenly host. Very
few people have even come into contact with celestial
beings, let alone learned their language. Mastering celestial
takes a great deal of intelligence and practice, as it as relies
on thoughts and emotions as much as it does on vocal
sound. Some angels can have entire conversations without
uttering a word, as they radiate pure emotions to each other.
Celestial is spoken by angels, and very occasionally by
Prophets or other human mystics who may have occasion
to communicate with celestial beings.
Infernal
A dark reflection of Celestial, Infernal is the language
spoken by demons in the depths of the Abyss. A
combination of shrieks and psychic whispers, Infernal
is a truly terrifying language to those who have had the
misfortune of hearing it spoken. Infernal is spoken by
demons, and occasionally by possessed individuals or
practitioners of dark magic.
 Peoples and Cultures
The world in 26 CE brings many different peoples and
cultures into conflict. While it is not our intention to make
broad generalizations about these people groups, there are
certain aspects of geography, language, and tradition that
make these cultures distinct. These distinctions will help
add flavor to the exploration of the world, and help you, the
GM, decide how to depict the architecture and NPCs that
the party will meet along the way.
The peoples and cultures that appear in this module are
listed below. Instead of being listed alphabetically, they
appear in order of how frequently they will appear in the
narrative, and how likely the party is to run into people of
its culture.
Rome
Hailing from across the Great Sea,
Rome is an empire in pursuit of world
domination. The people of Rome claim
the survivors of the legendary Trojan
war as their ancestors. Whether or not there is any truth
to these stories, Rome is certainly not to be trifled with as
a military force. Using technology and tactics previously
unknown to this part of the world, the Roman Legions have
been marching steadily east, conquering as they go.
Politics. Although the society in Rome’s capital city is
more complex and refined, Roman presence in the middle
kingdoms tends to be aggressive and authoritarian. Each
city occupied by Rome is governed by a proconsul who
reports directly to the emperor. Order is kept in these cities
by Roman Centurions, the senior military veterans in
the Roman legion. Under the command of a Centurion
are hundreds or even thousands of Roman Legionaries,
the brutally efficient infantry of the empire’s military.
Legionaries have a reputation for being vulgar in language
and ruthless in suppressing uprisings.
Society. Rome enjoys the lowest crime rate per capita
of any nation in the world. Unfortunately, this is due to
the brutal practices of Roman law enforcement. Criminals
are tortured in the best case scenario, and are more often
crucified: a practice which sees even petty thieves nailed
to a wooden cross and left to die. It takes an average of
three days to die from crucifixion, with the ultimate cause
of death being suffocation from a buildup of internal
hemorrhaging. Crosses bearing dead and dying criminals
line the major highways in and out of Roman-occupied
cities as a warning. No wonder the crime rates are so low.
Culture. The official language in the empire is Latin,
but many Roman citizens speak Common, and the
merchants and seafarers may also speak Chinese, Sanskrit,
and Aramaic. Roman architecture is some of the largest and
most impressive in the world. Due to the recent invention
of concrete, Roman buildings feature towering colonnades
and massive domed ceilings not found anywhere else in the
world. An excellent example of roman architecture is found
in the great Roman Circus, a massive semi-circular arena.
There is at least one Roman Circus found in any major
Roman occupied city, and Roman citizens love nothing
more than attending the many games hosted here. For more
information on the Roman Circus and the events there, turn
to page 144.
Religion. Featuring gods famous from a multitude
of classic Roman stories, as well as those adopted
from the Greek pantheon, temples to these gods can be
found scattered throughout any city controlled by the
Roman empire. The most important gods of the Roman
pantheon are listed below, with their Greek counterpart in
parentheses:
God Domain
Jupiter (Zeus) Sky, Thunder, Lightning
Juno (Hera) Love, Marriage
Neptune (Poseidon) Storm, Sea, Water
Minerva (Athena) Craftsmen, Arts, Wisdom
Mars (Ares) War, Military
Venus (Aphrodite) Beauty, Desire, Fertility
Diana (Artemis) Hunters, Travelers, Nature
Parthia
The Parthian empire has a
complicated relationship with the
middle kingdoms of the fertile crescent.
After conquering the Medes, Assyrians,
and Babylonians, Parthia has claimed the seat of power east
of the Euphrates River in Ecbatana, but its control of its
vassal nations remains uncertain.
Military Strength. What Parthia lacks in advanced
weapons technology, she makes up for in speed and
strategy. Heavily armored cavalry called cataphracts are
able to move with speed and agility unmatched by the
7
Roman legion. The conflict between these nations stands
still as the unstoppable Parthian Cataphracts clash with the
immovable Legionaries across the fertile crescent.
Society. Parthian occupied cities are among the most
diverse in the world. Unfortunately, this is due to a
long history of slavery and military conquests from her
predecessors, Babylonia and Assyria. After many years of
captivity in this region, many of the foreign captives chose
to stay and build new lives for themselves in Parthia, even
after they were released. The primary spoken language in
Parthian territories is Common.
Culture. Parthian kingdoms tend to be more brightly
colored, in both architecture and clothing styles. Cities
like Teredon and Babylon are also extremely fond of
jewelery and other adornments. Nineveh, Babylon, and
Teredon also lead the world in natural beauty, boasting
gardens and natural flora that are unmatched west of the
Euphrates. Education practices vary from one kingdom to
the next: Nineveh holds a library so great in size that it is
second only to the library of Alexandria in Egypt, while the
citizens of Teredon are almost all illiterate.
Religion. The Parthian empire has an eclectic mix of
religions, having adopted beliefs and traditions from a
litany of conquered peoples. Depending on the city (or even
neighborhood) you visit, you may find citizens of Parthia
worshiping the God of Israel, the Greek pantheon, the
Roman pantheon, or Serapis. However, the predominant
faith still found its roots in the original Babylonian
pantheon which includes, but is not limited to:
God Domain
Marduk Supremacy, Order
Tiamat The Sea, Chaos
Nergal Underworld, War, Famine
Shamash Justice, Law
Ea Creation, Magic
Ishtar Valor, Sexual Love
Enlil Wind, Air, Storm
Greeks
As Greece fell from power in the wake of
Rome’s conquest, the Greek city-states pledged
allegiance to the new empire and began to
assimilate to the Roman culture. The culture of
these societies continues much as it always had
in the past, except under new Roman authority. The Roman
pantheon mirrored the Greek gods so closely, that most
Greek temples were preserved and simply renamed. Many
Greeks continued to pray to their old gods, despite the
name change instituted by Rome. Likewise, much of the
food and, architecture and traditions of the Greek people
8
remained much the same under Roman rule. The greatest
cause of change for the Greek people came not from the
rule of Rome, but from the gradual enculturation of other
traditions, foods, and even philosophies from the trade
relations established by Alexander the Great.
Sparta. The only Greek city-state to refuse to bend the
knee to Rome was Sparta. Amused by their bravado, the
Roman empire allowed the Spartans to continue their way
of life without imperial oversight, which makes Sparta the
only Kingdom west of the Euphrates apart from Sheba that
is not controlled by Rome. Sparta is a proud culture of few
words and a love of combat. However, recent years have
seen Sparta shrink from the world’s stage, leaving many
Spartans looking for work as mercenaries or adventurers.
Egyptians
Egypt stood as undisputed world
power for over 2000 years, boasting the
best infrastructure, strongest military,
and greatest access to water and food
of any nation on the map. Then, after a
series of internal conflicts, military losses to Assyria and
Greece, and a severe drought, the position of power began
to decline. This once great nation fell from its position of
power, and with the death of the last pharaoh, Cleopatra,
the nation officially fell to Roman occupation.
Society. The Egyptian way of life is uncertain. What
was once a vibrant and lively culture seems to have lost
its identity overnight. Political power lies with the Roman
proconsul in each major region, but Rome cares little
for the customs and traditions of the people of Egypt.
Additionally, Egypt experienced significant changes to its
culture during the conflict with Greece which resulted in
the declaration of a new official religion (Cult of Serapis)
and new official language (Coptic) as an attempt to reunify
the kingdom. As more Egyptians adhere to the Cult of
Serapis and other modernizations, the ancient temples of
Karnak and Luxor begin to fall into disrepair. So, too, do
many other aspects of Egyptian lifestyle, art, architecture,
and culture. With its cultural identity lost, the kingdom of
Egypt now languishes in uncertainty.
Religion. The “Cult of Serapis” was an invention of
the newly hellenized Egyptian nobility. The main idea was
to create one religion to unite the Greeks and Egyptians
living together under one leadership and culture. Serapis
was a male deity who inherited the domain of Osiris, the
earlier Egyptian deity. Serapis was depicted as a Greek
man wearing Egyptian clothing. Serapis was worshiped
in a temple called a Serapeum, but it is questionable how
seriously either Egyptians or Greeks took this deity who
had been shoehorned into both cultures.
 Sheba
Sheba proudly holds allegiance to neither
Rome nor Parthia. This kingdom, which
encompasses most of the eastern coast of
Africa and all of the Arabian peninsula is
led by the Queen of Sheba in her seat of power in the
city of Ma’rib. Sheba’s military is nothing to boast about
compared to the might of Rome or Parthia, but what Sheba
lacks in brute strength, she makes up for in influence.
Commerce. Sheba is the world’s leading producer of
Myrrh and Frankincense, both of which grow naturally in
Sheba’s arid climate. Since these spices are in high demand
in almost every part of the world, Sheba remains a key
player in world trade. Also, although Rome controls the
port of Gaza, Sheba is the gatekeeper to eastern trade with
India and China, both by land (the Spice Road) and sea
(ocean access by way of the Arabian Sea).
Culture. The Sabean people are known as mysterious
and stoic. As their kingdom lies across the great Wilderness
of Zin, the middle kingdoms of the fertile crescent rarely
visit. Because Sheba tends to be more isolated from the rest
of the world, citizens of Sheba mostly speak Sabaic, and
only those involved with trade or politics learn Aramaic or
Common.
Religion. The people of Sheba practice a form of
Abrahamic monotheism. That is, they worship the God
of Abraham just as the Jews do. However, their practice
of this faith tends to be much more mystical, with more
emphasis placed on spirituality than tradition or law.
Judea
The region of Judea, including the
area known as the “Promised Land” to
its inhabitants, is the home to a variety of
semitic peoples, and its capital, Jerusalem
is considered one of the grandest and most holy cities in
the world. God commanded the descendants of Abraham,
who became known as the “Israelites” to settle in the region
of Canaan. The legendary kings David and Solomon then
erected a temple in honor of their God, which may have
been considered one of the greatest architectural feats in the
world, had it not been destroyed by Babylonia some 600
years ago. The 12 tribes of Israel were scattered after the
conquests form invading nations, being taken into captivity
as far as Babylon and Nineveh, where some of them still
remain to this day. The only of the original 12 tribes to
return to Jerusalem to rebuild the temple was the tribe of
Judah. Hence, from that point forward, these people began
to call themselves simply the “Jews.”
Politics and Society. Religion is baked into the Jewish
culture in ways that will be unfamiliar to visitors from other
kingdoms. The way of life in Jerusalem revolves around
worship in the temple on the 7th day of the week, which
they call the “Sabbath.” The ancient laws established by
the prophet Moses over 1000 years ago permeate every part
of Jewish life, which leads to frequent conflicts with the
Roman proconsul, Pontius Pilate, who is unfamiliar with
their local laws and customs.
Evolving Religion. Many Jews in Jerusalem believe
that humans can only truly worship God from the temple
mount, which has led to a contentious relationship with
their neighbors to the north (Samaria), who worship
differently. However, the exile that scattered many Jews
as far as Babylon and Nineveh had a profound impact on
religious practice in these cities, Jewish neighborhoods can
be found in almost every city on the map, but an evolving
approach to worship sees these communities based around
worship in the local “Synagogue,” a structure reminiscent
of the Temple in Jerusalem. There are several factions
within Judaism who argue over what the correct application
of faith should look like. Read more about the Pharisees,
Sadducees, Essenes, and Zealots in the “factions” section.
Desert Nomads
The harsh climate in this part of the
world demands one of two lifestyles: you
must either find a reliable source of fresh
water, or you must plan to be always on the move. While
nations like Egypt and Babylonia built their empires along
freshwater rivers, other people chose instead to call the
unforgiving wasteland of the desert their home.
Wandering Tribes. The enigmatic people who
wander the southern crags of the Wilderness of Zin divide
themselves into loosely allied tribes, most notably the
Nabateans and the Midianites. Their culture is relatively
unknown to the larger kingdoms, since few travel into
desert willingly, and even those who do are unlikely to
stumble upon a nomadic camp.
Midianites. Midian tribes travel together in family
groups, allowing their livestock to graze and spending their
time telling stories and practicing an array of tribal arts that
include weaving and beadwork. When resources dry up in
one area, the tribes can simply pack up their tents and move
on. It is this adaptability that has allowed the Midianites to
observe the rise and fall of many “stronger” kingdoms.
Nabateans. The Nabateans also wander the desert and
live off of them land, but unlike the perpetually moving
Midianites, the Nabateans routinely gather in central
locations that have permanent structures. The most well
known of these cultural centers is Petra, a remarkable city
carved in the face of cliffside.
Culture and Religion. Nabateans and Midianites speak
Aramaic exclusively. Each tribe is led by an elder, who
also serves as the high priest to the tribe. Nomadic tribes
9
 tend to be monotheistic, worshiping the God of Abraham,
whom they claim as ancestor. They do not, however, see
importance in a “Promised Land” or in worshiping in a
single place.
China
The year 26 CE finds China in the
second half of the Han dynasty. The last
few decades have seen prosperous growth
for the eastern empire, who is quickly
moving in the direction of a major economic world power.
In particular, China has a strong trade relationship with
Rome, a partnerships that has been mutually beneficial.
Romans are absolutely obsessed with Chinese silk
and spices, and Chinese nobility cannot get enough of
Roman glassware. Fortunately, the infrastructure built by
Alexander the Great has grown into a thriving trade route
known as the “Silk Road” which allows merchants of any
nationality safe passage through Chinese, Parthian, and
Roman territories.
Culture and Politics. The official language of China is
Chinese, but most Chinese merchants also learn a second
language which is usually Latin or Common. China has no
military alliance with either Rome or Parthia, and freely
conducts trade with both empires.
Religion. The official religion of the Han dynasty is
called Ruism. Believers in this philosophy, based on the
teachings of Confucius, seek to unite themselves to the
10
Dao, or heaven, through contemplation
India
The undisputed leader of world trade
in the first century is India. Holding
around one third of the world’s wealth,
India is by far the wealthiest nation
in the world. This is due in no small
part to the spice and incense trade with nations to the
west. Judea and Egypt in particular are constantly in the
market for Indian spices and incense that is used in various
religious rituals. India also has a close working relationship
with Sheba, who provides protection and shelter to Indian
merchants traveling along the Spice Road.
Culture and Politics. The official language of India is
Sanskrit, but Indian traders often learn a second language.
India has no military alliance with either Rome or Parthia,
and freely conducts trade with both empires.
Religion. The official religion of India is Hinduism. The
first century sees Hinduism adopting many popular aspects
of Buddhism and Jainism, which were also on the rise.
Followers of Hinduism believe in many gods, but also that
all of these gods are merely different manifestations of the
Brahman, the ultimate reality of all revealed truth in the
universe. In many ways, the Hindu view of the Brahman
can be compared to monotheistic interpretations of the one,
true, God.
 Equipment
Introduction
In an effort to keep the gameplay experience consistent
across fifth edition game settings, you will notice that most
mechanical aspects of this setting are unchanged. The
following paragraphs detail some important historical and
thematic elements that help add flavor to different kinds
of adventuring equipment that will be encountered in this
setting.
Commerce
Currency at the time of the first century was dominated
by the coin. Although vendors in most major markets will
still accept the barter system, standardized metal coin
presses have led to far easier trade worldwide, especially
in the exchange of goods with standardized values. Most
kingdoms worldwide break down their currency into
denominations of copper, silver, and gold coins. Some
kingdoms, such as Nineveh and India, also use bronze as
a denomination of coin, but this was not common in every
kingdom.
Gold. Silver. Copper. By far the most common coin in
circulation was the silver piece. Silver would change hands
constantly in markets, taverns, and places of business, with
some copper pieces used occasionally to denote fractions of
a silver piece. Gold pieces were rarely used, as their value
was much higher than that of silver. Gold would be used for
major purchases, as in the sale of a boat or large shipment
of spices. The ratio of copper to silver (and silver to gold)
would fluctuate over time, and even varied from kingdom
to kingdom. For consistency, this module assumes that the
ratio is 10 copper pieces (cp) equals 1 silver piece (sp), and
10 silver pieces equals one gold piece (gp).
Exchange Between Nations. Different nations have
different coinage. For example, the most widely used coin
in the Roman empire is the Denarius, and the most widely
used coin in the Parthian empire is the Drachm. Although
the face of the Denarius showed Tiberius Caesar and the
face of the Drachm shows King Artabanus, they are both
minted in silver and are roughly the same weight, and are
thus worth more or less the same value. This makes travel
between kingdoms
quite simple for
adventurers.
Its Weight in Gold
Technically, the value of a particular coin comes from its
weight, and it is common practice for merchants to weigh
coinage during transactions. Since most coins are minted to
be a standard size, this will rarely come up, but in the event
that the party decides to counterfeit money or use illusory
magic to hoodwink merchants, the scales do not lie.
The Adventuring Life. A few silver pieces (sp) is about
what an average laborer would earn in a day. Military
officers such as Centurions would earn around 1 gold
piece (gp) in a day. It is not unusual for the party to end up
accruing thousands of gold pieces during their adventures.
As such, most values have been indicated by their value in
“gp” even though silver was a far more common form of
currency.
Food
Protein. The main source of protein in most dishes
comes from legumes like peas, lentils, or fava beans. Most
civilizations at this time grew around sources of fresh
water, and so the most source of animal protein is fish.
Most taverns serve freshwater fish that has been salted or
smoked. This not only adds delicious savory flavors, but
preserved the meat without a need for cold storage. The
most discerning (and wealthiest) customers may also be
able to purchase fresh caught, baked fish, with saltwater
fish fetching a higher price than freshwater.
While animals like sheep, goat, and cattle are also
cultivated at this time, the raising, slaughtering, and
preparing of these animals represented much more work,
and was therefore reserved for special occasions (or
wealthy customers).
Agriculture. Barley is the most widely grown
grain, since it is more tolerant of the soil conditions in
Mesopotamia. However, the use of wheat is currently on
the rise, as it produces a tastier bread. A variety of breads
are cooked, both in the Roman Furn (horizontal stone
oven) or the Indian Tandoor (vertical clay oven). The most
common breads were flatbreads, since they took less time
to cook and prepare. A softer loaf of higher quality wheat
flour called “Challah” was also made, often for ritual
purposes or for special occasions.
Fruit is also a staple of culinary world at this time. Figs,
dates, and grapes are consumed by rich and poor alike, with
pomegranates, strawberries, and melons featuring when
11
 seasonally available. Excess fruit would be dried and stored primary weapons of war consisted of the gladius (short
to be eaten year-round as a sweet and chewy snack. or longsword) and pilum (7-foot throwing spear) for
Alcohol. Aside from being consumed recreationally, the the Romans and the short bow, longbow, or scimitar for
process of fermentation also meant that alcoholic beverages the Parthians. Farther to the east, Han dynasty China is
were free from harmful parasites. This meant that drinking actually leading the world in terms of military innovation.
wine or mead was often a much safer and healthier The Jokoto (forged steel precursor to the Katana) and the
option than drinking water in cities that lacked access crossbow are used by the Chinese, but this weaponry has
to freshwater rivers. Wine was the most popular drink not yet been adopted by the rest of the world.
worldwide, followed closely by mead. Egypt specialized in Larger weapons like the greataxe (labrys) do exist,
the production of beer, but Roman culture tended to reject but were less frequent. Larger weapons had the ability
beer as a lesser option to their favorite wines. to deal more damage, but were also more susceptible to
Spices. Thanks to the new trade relations with India, being damaged themselves, so in general most adventurers
China, and Sheba, the fertile crescent has been introduced preferred shorter blades to longer ones.
to new spices like cinnamon and cloves. The process of This module will assume the availability, cost, and
heating alcohol with added spices is called “mulling,” and damage dice for all weapons are the same as standard fifth
the Romans have recently become very fond of mulled edition games, with the following exceptions. There are
wines and meads, especially in the northern outposts where no rapiers, hand crossbows, blowguns, pikes, or halberds.
nights get cold. Crossbows (light and heavy) are available for three times
the normal cost.
Typical Tavern Menu In general, this module will assume the availability, cost,
Meals and AC improvements for all armor types are the same as
2 cp Kikkar (unleavened flatbread) with vegetable soup standard fifth edition games, with the following exceptions.
1 sp Smoked Blackfish with Ashishim (lentil pancake)
Plate armor is available for three times the normal cost.
Leather, hide, and chain mail are available for standard
2 sp Braised Goat with rice and barley
costs. The best armor available is the steel coated plate
3 sp Baked Mullet with garum (fish sauce) and vinegar cabbage
Roman Armor called the lorica segmentata.
5 sp Mutton stew and Focaccia (leavened flatbread)
1 gp Boiled eggs with dry-cured ham* Tools
2 gp Oyster platter with assorted fruits* Artisan’s Tools. All Artisan’s tools may be purchased
Desserts and used as normal.
1 cp Platter of nuts, dates, and dried currants Gaming Sets. Gaming sets should include tali, penta
litha, and tesserae (see page 144). Playing cards are a waste
4 cp Challah (soft bread loaf) with seasoned olive oil
of expensive paper and are not widely used.
5 cp Fig cake (seasonal)
Musical Instruments. Musical instruments include the
1 sp Placenta Cake (pastry layered with honey, cheese, and spices) harp, lyre, lute, psaltery, flute, trumpet, hand drums, and
1 sp Tracta (rolled pastry dough) with Ricotta tambourines. The following instruments are not available:
Drinks (sold by the pitcher) bagpipes, dulcimer, shawm, viol.
1 cp Kykeon (water flavored with barley and flower petals)*
2 cp Milk (*Depends on the source) Animal Companions
Mounts. The mounts available in this campaign are
2 cp Passum (red wine sweetened with raisins) 8% ABV
Arabian Horses, Donkeys, and Camels (standard) and the
5 cp Mulled Mead (cinnamon, clove, orange rind) 14% ABV
Sunwing (exotic).
1 sp Egyptian Barley Ale 7% ABV
Familiars and Pets. Familiars and pets may be allowed
5 sp Hyssop Mead 18% ABV according to normal rules, with the following changes.
2 gp Fumarium Wine (fermented in smoke chamber) 16% ABV* Cats are unlikely to be viewed as domestic animals at this
8 gp “Old Wine” (cellar-aged white wine) 16% ABV* time. The following animals should be added to the list
*These menu items are not “kosher” (rule that determines dietary restrictions for Jews), of possible familiars/pets for this setting, to
either because of their ingredients, or the manner in which they are prepared.
be faithful to geography and history
Weapons and Armor (their stat blocks are in the appendix):
Agama, Barn Owl, Canaan Dog,
Most civilizations at this time are using steel to fabricate
Hoopoe, Hyrax.
their weapons and armor, although the exact process
of construction will vary from culture to culture. The

12
 God and Cosmology
Introduction
Campaign settings for fifth edition often include a set
of “core assumptions” about the universe of the fantasy
world. These core ideas are not up for debate as they are
known quantities for the purposes of storytelling. Although
the players at the table (and the characters they play) may
represent a range of beliefs from Christian to Muslim to
Agnostic to Atheist, the following sections outline the
core assumptions for this campaign setting. These core
assumptions may not line up exactly with the beliefs of
everyone at the table, and that’s okay! If you think there
may be discomfort with these core assumptions during
gameplay, it may be a good idea to share these core
assumptions with the players before the game starts.
God
This module presumes a monotheistic view of the
cosmos. That is, that there is one God, and that this God
created everything in the universe at the beginning of time.
Although God is at times described as having “hands” or
a “face,” it is important to remember that God is a purely
spiritual being, and has no physical form. God has no
beginning and no end, is neither male nor female, and in
many other ways defies our comprehension.
Who this God is, and how this God works, is still an
matter of evolving understanding, and this is the business
of religion. Many cultures believe in one God, yet all
of them differ widely in terms of religious practice and
interpretation of God’s will. Even those who claim to be
God’s “chosen people” still repeatedly misinterpret God’s
own Word.
One God, Many Faiths
Thus, once again, it is important to draw a distinction
between God’s divine truth and a culture’s religious
beliefs; that is to say, a culture that practices monotheism
is not inherently “better” or “more holy” than a culture
that practices polytheism. The first century is a time of
increasing religious confusion and a longing for spiritual
identity. This is, in part, what Jesus hoped to achieve by his
public ministry. The Jews were divided into multiple sects
(Most prominently the Pharisees, Sadducees, and Essenes)
who argued over the “correct” interpretation of scripture
and application of the law. Jesus came to heal the divisions
that existed within monotheism just as much as he did to
convert adherents of polytheistic religions.
The Messiah
At a time preordained from the foundations of the world,
God chose to enter into the world in physical form of a
man named “Jesus of Nazareth.” This incarnation served
multiple purposes. First, it was the fulfillment of hundreds
of years of prophecies that a messiah would come to save
God’s people. Second, God chose to enter the world at
a time when humanity had become increasingly divided
and ached for deeper understanding of the universe. Last,
and most importantly, the death of the messiah would
lead to one of the most world-breaking events of magical
significance in human history, but more on that later.
Magic
This module presumes that magic is real, and that it
can be manipulated according to the standard mechanics
of other fifth edition books. In this context, “magic” is
assumed to be neither good nor evil, and merely refers to
the interconnected energy that suffuses the universe since
the days of creation. Some people are granted the ability
to manipulate this energy by God, while others achieve
it through an inborn talent or even through demonic
influences.
Cosmology and the Veil
The cosmology of the Bible holds that before the
universe was created, there was an endless and bottomless
sea that churned with a turbulent and violent chaos. Some
even believe that the Leviathan and the Behemoth are
native to this chaos of pre-creation, and are thus not even a
part of the natural order. Nevertheless, on the second day of
creation, God created a barrier to separate the chaos of the
endless sea from the order of the material plane. It was in
this material plane that God created the rest of the physical
world.
An additional barrier, which this module will refer to as
the “veil,” separates the material plane from the spiritual
realm, which is the natural home of celestials, demons, and
other spiritual creatures. Some of this creatures have the
ability to pass through the veil in order to enter the physical
world, although doing so often causes them to lose a great
deal of their power, and even take on physical forms that
are quite different from their true forms.
Sheol
In the first century, most major religions believed that
all of the dead went to the same, collective afterlife. This
13
 realm of the dead went by different names in different
cultures, but this module will refer to it as “Sheol.” Sheol
is a place of stasis. The souls here barely remember their
former lives, and their existence is a faded, shadowy one.
Sheol is also the native plane of the Rephaim, a race of
humanoid guardians who ensure that no souls escape from
the realm of the dead.
The death of the Messiah is also the final redemptive act
of the universe. In dying on behalf of humanity’s sin, the
messiah restores the divide that was created when the first
human sinned, and thus restores the cosmos to its rightful
order. Among other things, this means that the souls held
in the stasis of Sheol were finally redeemed and allowed to
enter into eternal communion with God.
Angels, Demons, and Cults
Angels
The word “angel” is often wrongly used by humans
to refer to all types of celestials. In the cosmology of the
Bible, there are many types of spiritual beings (celestials),
of which “angel” is only one. Angels are the lowest order
of celestials, and are tasked with delivering messages to
mortals on the material plane. Encounters with angels are
almost always subtle, and mortals who have met angels in
person rarely realize the identities of their celestial visitors.
This is a stark contrast the some of the more powerful and
ancient beings, such as Cherubim, whose appearances
are always earthshattering, but almost never happen. Over
time mortals began to use the word “angel” as an umbrella
term for all celestials, despite the fact that Cherubim and
Seraphim are not angels, and would likely resent being
confused with them.
Celestials (including Seraphim, Cherubim, Angels,
Archangels, Powers, Virtues, etc.) come in many different
shapes and sizes that will not be elaborated on here. For the
purposes of this campaign setting, it is simply important to
understand that there are many created beings that exist on
the other side of the veil, and most will never set foot on
the material plane.
Demons
Legend tells that at the dawn of creation, certain
celestial creatures of the heavenly host became upset with
the divine plan. The leader of this revolt, a celestial of the
Seraphim named Lucifer, objected to the plan of salvation,
which would result in lowly humans being redeemed and
elevated to the status of celestials like himself. Refusing
to serve this plan, Lucifer took on the name of “Satan”
14
(Hebrew: the enemy) and led a violent uprising against the
celestials who were loyal to God. These jealous celestials,
who came from all stations in the heavenly hierarchy,
became henceforth known as “demons.” Thus, the term
“demon” is a broad one, and refers more to a spiritual
being’s rebellion against God, rather than to its appearance,
alignment, or level of power.
What About Devils? Traditional rules of 5th Edition
role playing games draw a distinction between “Demons”
and “Devils,” where each represents either chaotic or
lawful evil but both fall into an umbrella category of
“Fiend.” For the purposes of this module, all spiritual
beings dedicated to evil are defined as “demons,” and the
word “devil” will not be used at all. Demons can represent
an array of lawful and chaotic alignments to evil, with some
approaching the temptation of humankind with methodical
precision, and some obeying the whims of the moment.
All, however, are dedicated to the goal of corrupting the
human heart to prevent the salvation of mortals that was so
abhorrent to them.
Cults
Some demons seek to mislead mortals by posing as gods
themselves. Often cults will form around the worship of
some particular idol to a forgotten god, and occasionally
there will even be miracles associated with the idols
worship. Demons are eager to take advantage of these cults,
using their powers of manipulation to gain followers and
lead societies toward selfish pursuits. A subclass of Cleric
known as the “Prophet” is the natural enemy of such cults.
Prophets make it their mission to seek out and destroy
demonic cults as they form.
 This is Your Story...
You are about to embark on an adventure that will bring
you into conflict with some of the most ancient evils the
world has ever known. The road will be dangerous, but
ancient prophecies of the Magi foretell that the fate of the
world hangs in the balance. Along the way you will make
friends, and it is only together that you will prevail against
the forces of darkness. Remember, our war is not with
flesh and blood, but with the lurking evil of this present
darkness. You will need to use all the tools at your disposal
to track down the three missing Magi, find the Messiah, and
collect enough weapons on the way to be prepared for the
final confrontation with the Enemy.
A Note to the Game Master. This module presents a
full adventure plot for characters of levels 1 - 10 that runs
parallel to the events of the Bible, but brings the party into
conflict with a cult led by a fellowship of 7 ancient demons.
However, if this story does not suit your tastes, you should
not feel as though you need to stick to that adventure or
storyline! The bulk of this book is simply a campaign
setting that lays out all characters, cultures, and locations in
an organized way. You can tell any number of stories using
this setting, and you are limited only by your imagination.
Whether you plan to use the included adventure or make
up your own, it is probably a good idea to read through this
module before attempting to run it. While a good portion
of the campaign is open-world and exploration-heavy,
it is also important for you to understand the goals and
motivations of the villains so that you have a clear picture
in your mind of what is happening in the world.
There is no real sense of urgency in this story, so
the party should feel free to explore at their own pace.
However, in order to have a narratively satisfying
experience, it is probably also a good idea to insert key
characters into the story at strategic points. A full outline
and overview of the plot is on the following pages.
Deadly Encounters and TPKs
This campaign setting puts less emphasis on combat
than it does on social interaction and exploration. However,
when the party does run into combat encounters, they are
often deadly by design, and assume the party is coming in
well-rested and at full strength. Even so, it is important to
be prepared for the possibility that your players lose one or
more of these crucial combats.
If the entire party is defeated, resulting in a total party
kill (abbreviated TPK) you may choose to continue the
adventure without rolling new characters. Whether they are
defeated by an ancient demon, a cult, or a legion of Roman
soldiers, most of these enemies may choose to capture
and torture their victims rather than killing them outright.
Instead of having your players roll up new characters,
consider running the “Prison Break” encounter on page
170. This allows the adventure to move forward without
character death, even if the party loses its first or second
challenging encounter.
Levels and the Passing of Time
It is advisable to use milestone leveling for this
campaign, since experience leveling is mostly based on
combat, and combat is scarce in this module. Instead,
look at the characters’ cumulative life experience and
allow them to move forward at important life milestones,
like after making a difficult journey across a desert, or
after successfully resolving a political conflict. The main
storyline of this campaign includes notes for when the party
should level up, mostly after a significant challenge or
conflict is resolved. If your party prefers to use experience
points for leveling up, consider awarding points based on
social interaction and exploration in addition to combat.
For instance, negotiating a peace treaty between two
powerful entities or groups should grant the same amount
of experience as if those entities or groups were defeated in
combat.
Characters in this campaign setting are expected to reach
level 10 by the end of the main storyline, and should not
advance far beyond this given the scope of the module. It
is a good idea to set these expectations with your players
before the game begins so that they can adjust their
expectations and perspective entering this lower-level
campaign setting.
The Passing of Time. This storyline begins in the year
26 AD, and ends around the year 30 AD. To hold the story
to historical accuracy, the narrative should play out over
the course of several years. Much of this time will pass due
to the burden of traveling long distances by desert trade
routes or slow sea voyages, but the party may also benefit
from down time in cities where they can be allowed to
explore the world in more depth. On the other hand, don’t
be afraid to move the story along if things feel like they are
moving too slowly. Better to tell a good story than a strictly
accurate one.
15
 Plot Overview
The Adventure Begins. The story starts at level 1 with
the party being hired by a blind merchant named Tobit in
the city of Nineveh. Tobit sends the party, along with his
son, Tobias, and a guide named Azarias down the Tigris
river to the city of Teredon to the south. The journey is
filled with twists and turns, the party learns to work as a
team, and some secrets are revealed.
Welcome to Teredon. Upon arrival in Teredon, the
party is thrust into combat with an ancient demon who
outmatches them, but with the help of their friends they
wound the demon enough that she is forced to flee. After
this startling revelation of the dark forces at work in
the world, the party completes their first quest, receives
payment, and reaches level 3. While resting in the city,
there are many opportunities to complete smaller jobs
and earn some money to fund their future travels, and the
characters will most likely learn that three Magi from the
Temple of Fire have gone missing while investigating an
ancient prophecy in the far west.
Exploring the World. The next stage of the journey is
up to the party. The most direct path forward for them is to
begin the search for the missing Magi using the clues they
collected in Teredon. However, the party may also want to
exact revenge on the demon they met in Teredon, pursuing
her to Egypt. Or, they may begin following an unrelated
quest in a completely different direction. No matter what
the party chooses to do, adventure awaits in this open-
world campaign setting.
Finding the Magi. While not integral to the story,
locating the three missing Magi will greatly aid the party.
All three Magi are lying low in different locations across
the map, and all three can provide different insights into
the prophecy of the “Messiah” and the threat posed by the
demons. Each of the Magi also has a separate piece of the
Armor of God: a set of powerful magic items that will be
helpful in facing the forces of evil.
Meeting Jesus. At some point around level 6, the party
should have a chance encounter with Jesus of Nazareth.
There are many places that this may happen, and for a
full explanation of how to run this encounter, refer to
the “Meeting Jesus” event on page 210. This encounter
could be quick and casual or longer and more meaningful,
depending on what fits your story and characters.
This Present Darkness. By the time the party reaches
levels 6-9, they should have a sense of the threat posed by
the demons known as the “Fellowship of the Beast” and
16
should begin hunting down and destroying the demons as
they find them. If the characters do not immediately take
up the call to confront the demons, don’t be afraid to have
the demons begin capturing or killing beloved NPCs to
motivate the party to act. The presence and dark influence
of the demons should be the driving force for the narrative,
and there should always be a palpable sense of their dark
influence when the party visits infected cities. For more
information on the 7 primary villains of the story, see the
“Meet the Villains” section on the next page.
The Way of the Cross. When the party reaches levels
8 or 9 they will receive word through a dream or other
messenger that Jesus, the man they became friends with
earlier in the story, is in need of their help. The party
returns to Jerusalem during the feast of Passover to find
Jesus concluding a meal with some of his friends. Later
that evening, in the Garden of Gethsemane, Jesus reveals
that he is destined to die, and that his dying will destroy sin
forever, cutting off the demons from their source of power.
Jesus asks the party to stay close to him for moral support
until his death, at which point faith will guide the party
forward.
The Catacombs of Kadesh. The story reaches a climax
at the Catacombs of Kadesh in the middle of the Wilderness
of Zin. The party is joined by allies they have made along
the way, and together they journey into the desert to find
the hideout of Lilith and Abaddon. The party confronts
the two most powerful archdemons in their lair in an epic
showdown that will test the party’s preparation, combat
prowess, and ability to make powerful allies along the way.
Epilogue. From here the party may feel that they wish
to hunt down and destroy the remaining members of the
Fellowship of the Beast, or they may have other loose ends
to attend to. Allow the characters to close the chapter on
whatever tasks remain on their to-do list before formally
ending the campaign.
17
 Meet the Villains
Every good story needs a villain. The conflict at the
center of this adventure revolves around seven demons
who collectively call themselves the “Fellowship of the
Beast.” The Fellowship is lead by Lilith, a fallen archangel
who prides herself on being first of Lucifer’s followers.
Several members of the Fellowship have harnessed the
magic of sin to create a human disguise for themselves
called a “simulacrum.” Sin fuels their magic power, and the
simulacra allow them to pass through the world unnoticed,
giving them free reign to tempt and destroy the mortals
as they see fit. However, Lilith has heard of the ancient
prophecy that foretells that the power of sin is threatened
by one called the “Messiah.” The prophecy only states that
the Messiah is destined to save people from sin, but not
who the messiah is, or how this salvation will be achieved.
Thus, the Fellowship of the Beast is actively seeking out
the Messiah, and are conspiring to find a way to kill him or
her once they do. Beyond this, each of the demons in the
Fellowship is also pursuing their own selfish agenda, as is
the way with demons of great power. For more details on
the demons and their simulacra, see page 332.
Lilith. Lilith is the oldest member of the Fellowship
of the Beast. In the very beginning, when Lucifer chose
not to remain faithful to God, Lilith was his first follower.
Lilith was once a high ranking Archangel charged with
protecting the Garden of Eden and its occupants, but she
had grown jealous of Adam and Eve’s mortal love and
position as the highest of God’s creation. Conspiring with
Lucifer, Lilith abandoned her position as guardian and
assisted Lucifer in a plan to tempt Adam and Eve into
sin. This first sin of pride gave Lilith dark power, and she
has sought to lead others into the sin of Pride ever since.
Neither Lilith nor Abaddon (her personal bodyguard) uses a
simulacrum, instead existing only in their true forms.
Abaddon. Abaddon the Destroyer harnesses the sin
of wrath to increase his deadly powers of combat. As his
methods are too violent and unpredictable to be trusted
in major cities, Lilith prefers to keep Abaddon close as
a guardian of her lair. As nations around the world are
preparing for war, the violent momentum of the world’s
wrath has given Abaddon unthinkable strength. He may not
be the wisest of the demons, but he is unquestionably the
most deadly.
Naamah. Obsessed with the power lust holds on
the human heart, Naamah seeks to corrupt all in her
18
path. Nothing is more disgusting to her than true, self-
giving love, and she cannot help herself when she sees it.
Naamah finds pleasure and power in corrupting the pure
of heart through manipulation and temptation. Disguised
by her human simulacrum, Naamah goes by the name
“Seraphine.” Using this disguise, Naamah has gained
some fame in the city of Thebes where she runs a brothel.
However, this archdemon of lust is easily distracted, and
prefers to travel to world and corrupting the hearts of young
lovers wherever she finds them.
Moloch. Enthralled by the pleasures of physical
satisfaction, Moloch was naturally attracted to the city of
Tarsus in the Roman empire. Known for their decadent
lifestyle, the Roman people in Tarsus have been feeding
Moloch’s obsession with the sin of gluttony. However,
the simple Roman pleasures were not enough for Moloch.
Disguised in his simulacrum, Captain Gula, Moloch runs
a pleasure cruise out of the port in Tarsus where guests are
invited to gorge themselves on a buffet delicious foods and
other luxuries of the flesh. Plus, if one or two guests go
missing, who would notice?
Legion. Although he may not have the same raw
power as Lilith or Abaddon, no one is better at social
manipulation. Using Cursed Silver Pieces that he has
dispersed in the city of Jerusalem, Legion is slowly sinking
his claws into the city’s elite leaders. Lilith has narrowed
down the search for the Messiah to Jerusalem, and it is
Legion she is trusting to finish the job. Once Legion has
gained control of the city’s leadership, the assassination of
the Messiah should go smoothly. However, Legion may
also slowly be loosing his grip on reality. With each new
person that he infects with his influence, his consciousness
fractures and drives him one step closer to insanity.
Mammon. Follow the money, and eventually you
will find Mammon, the Corrupter. Empowered by the sin of
greed, Mammon is using her hold on the people of Egypt to
drive an obsession with physical possessions and financial
gain. Hiding out in the network of secret passageways
below the Great Pyramid, Mammon coordinates with her
network of cultists in Memphis to keep the people in Egypt
greedy, and keep her own profits rolling in.
Beelzebub. The famed “Lord of the Flies” wants
nothing more than for his victims to lie back and relax.
Given power by the sin of sloth, Beelzebub encourages the
residents in the region of Babylon’s Hanging Gardens to
take a leisurely stroll, maybe sit down for a nap, and, who
knows, stay there forever? The ancient demon lies dormant
below the moss-covered stones of the garden itself, while
his simulacrum, called “The Gardener,” acts as his eyes and
ears in the world above.
The Shadow of the Beast. A radical cult of
mortals calling themselves the “Shadow of the Beast” have
become devoted to Lilith and the fellowship. Recruited
by the Shedim and operating secretly in the world, these
cultists assist the demons in the search for the Messiah,
carrying out whatever tasks the demons give them without “The Gardener” “The Buried Queen”
question. Few mortal members of the Shadow cult have (Beelzebub) (Mammon )
ever met the archdemons themselves, but a cohort of
lesser demons (mostly Shedim and Goat Demons) deliver
messages to these subservient mortals.

“The Collector” “Seraphine”

“Captain Gula”
Abaddon
(Legion ) (
Namaah ) (Moloch )

Lilith, Mother of Darkness

19
 Running the Adventure
Things to Look Out For
Whenever the party may encounter a creature that they
can interact with, the creature’s name will appear in bold
type. This is a signal to you, the GM, that you should
probably look up the statistics for that creature before the
party encounters it. The statistics for all monsters, villains,
NPCs, and creatures that appear in this adventure can be
found in the back of this book.
Whenever the text references a spell, the name of
the spell will appear in italic type. Spells unique to this
adventure can be found in the back of this book. All spells,
including those not original to this adventure, can be found
in the back of the Player Guide and Gazetteer. Any magic
items found in this adventure also appear in bold type.
Descriptions for magic items can also be found in the back
of this book.
Text that appears in a box like this is meant to
be read out loud during the game. It may contain
descriptions of locations or other information that should
be made public to the players at the table.
Story Encounters
This is a fairly open-world adventure that encourages
players to explore the world in search of adventure. The
“Adventure Atlas” (pages with a green border) offers a brief
overview of the many locations players may visit in this
setting. This section is useful for planning the framework of
your story, whether you are running the adventure included
in this module or inventing your own, original story!
If you are running the adventure included in this
module, you will notice that several locations direct you
to run special “Story Encounters” when the players arrive
in these locations. Story Encounters can be found in the
“Events and Encounters” section in the back of the book
(pages with the light blue border). If you are running your
own adventure, you can incorporate these events into your
own story, use bits and pieces, or ignore them altogether as
best suits your story.
Making Mistakes
Everybody makes mistakes. From time to time you may
realize that you got something wrong. Maybe you mixed up
a Fifth Edition rule, maybe you misquoted something from
20
Tips for the GM
Text that appears in a sidebar like this is intended to give
advice to the GM for running the game or give further insight
into the history of a place or character. For now, just keep doing
a great job! Your players definitely appreciate the extra work
you are putting in to run the adventure for them.
the Bible, maybe your players are headed in the wrong
direction because of something you said. No matter what
the problem is, start by taking a deep breath. It is more
important to keep the story moving and your players having
fun than to make sure you get every little detail right. If it is
a major problem, you can always amend it after the game is
over, but most of the time no one will even notice, and you
can just keep playing like nothing happened!
Using Maps
Campaign Map. This adventure book contains a
campaign map at the beginning of the “Adventure Atlas”
section. This map contains some locations that should not
be made public to the players, such as the Catacombs of
Kadesh, the Den of Serpents, or the Spring of Tears. There
is a duplicate map that appears in the Player Guide and
Gazetteer that has these locations removed. If you would
like to share a world map with your players as they travel, it
is suggested that you use this alternate version of the map.
City and Dungeon Maps. There are also maps of cities
and dungeons that the party may visit over the course of the
adventure. These maps are intended for your eyes only, as
they contain information that the players should not have
access to, such as traps, NPCs, and secret passageways.
Some of the city maps have been included in the Player
Guide and Gazetteer for player reference, but with much of
the information removed.
New Character Options
The next section of this book lays out the new character
options available for players in this campaign setting.
You may share this section (pages with the orange border)
with your players if you are comfortable allowing these
backgrounds, lineages, subclasses, and feats in your game.
 Creating a Character
Choosing a Background
This campaign setting introduces some new options
for character backgrounds, described on the following
page. Although any preexisting backgrounds may be used,
these are intended to expand the standard options and give
details to help immerse characters in the world of this
campaign setting.
Choosing a Lineage
This campaign setting will introduce some new playable
lineages, outlined in the table below. However, the world
of the Bible is predominantly inhabited by humans, and
references to non-human peoples in the Bible are few
and far between. If your goal in creating a character is to
remain true to the Biblical setting, choose either a human,
or one of the lineage options provided in this module.
Lineage Description
Human Ambitious and ubiquitous peoples of the world
Giant Massive humanoids feared for their strength and
prowess in battle
Nephilim Descendants of celestial watchers who possess
unnatural beauty and talent
Rephaim Guardians of Sheol, the realm of death
Using Other Lineages. The lineages above are the
only options that appear in the Bible. However, the goal
of playing games at the table is to have fun. There are no
elves, dwarves, or orcs in the Bible, but there certainly
could be in your game, if you think that could be fun for
your players. Lineages (also called “Races”) from other
sources may be used without unbalancing the game, but
you should begin by talking to the other players in your
group about their expectations for the setting and narrative.
It could be a lot of fun to run an alternate reality or high
fantasy version of the Bible, but that may also ruin the
experience or be considered sacrilegious by some of the
players at the table. Talk openly about what lineages
will be allowed in your game before players create their
characters.
Modifying Lineages. It is also possible to modify
existing traits and change the appearance of lineages
without changing the way the game works. For example,
a player may wish to play using the features and traits of a
Nephilim, but your group has decided to play an all-human
party for the campaign. You can certainly allow a player to
create a character using the Nephilim traits and still present
the character as a human. The statistics of each lineage are
balanced for gameplay, but should not stand in the way of
how a player wants their character to look or feel. The same
goes for any other lineage from this or other sources. As
always, the GM has the final say on what is allowed.
Choosing a Class and Subclass
Any standard fantasy classes or subclasses may be used
in this setting without modification to their class features.
In addition to the standard subclasses available in other
campaign settings, this module offers several new options
for subclasses that fit the theme of the Biblical setting.
These subclasses are listed in the table below.
As with lineages, it is a good idea to sit down with
the players in your group and have a conversation about
what subclasses you will include or not include in your
game. Perhaps you want to run a “no magic” campaign
in which all players play as fighters or rogues, or maybe
you want players to choose classes that compliment each
other. Whatever your expectations are for the game, it is
important to communicate them up front, before players
create their characters.
Class New Subclass Option
Barbarian Path of the Nazirite
Bard College of Parables
Bard College of Psalms
Cleric Prophecy Domain
Druid Circle of the Baptist
Fighter Spartan Archetype
Ranger Vanguard Conclave
Rogue Zealot Archetype
Wizard Order of Magi
Optional Feats
Some GMs allow their players to take “feats” instead
of other standard score increases when their character
levels up. If you are allowing players to take feats for
this adventure, there are a list of new feats for this setting
following the class descriptions on page 48.
21
 Alignment and Redemption
The 5th Edition rules set uses the term “alignment”
to broadly classify a character or creature’s moral and
personal attitude. Alignment is a combination of two
factors: with the first describing the character’s morality
(good, neutral, evil), and the other describing their attitude
toward society and order (lawful, neutral, chaotic). Thus
there are nine possible combinations of alignment that
are possible (lawful good, chaotic evil, chaotic neutral,
etc.) This alignment is used as a reference to help a player
make authentic choices for their character at the table, and
the alignment is also used occasionally for mechanical
reasons during gameplay. This module is not seeking to
eliminate the alignment mechanic, but it does suggest a
new way to use alignments. By using a mechanic called a
“Grace Score,” a player can chart a redemptive arc for their
character. This allows players more freedom to create good,
chaotic, evil, or lawful characters without feeling locked
into one way of acting for an entire campaign. In the real
world, people’s alignments and attitudes change as a result
of their experiences, and this mechanic allows character
alignments to reflect this reality without feeling binary.
Grace Score
A character’s Grace score is a reflection of their
relationship with God, society, and other people, and how
much they allow morality to dictate their decision-making.
A character who begins at level one should be assigned an
extra ability score called their “Grace Score.” This score
should be of 8 for an evil character, 10 for neutral, or 12 for
good. If a character is ever asked to roll a “Grace Check,”
this score functions like other ability scores, with a 10
giving a +0 bonus, 12 giving a +1 bonus, and so forth.
Unlike other ability scores, Grace cannot be raised with
normal ability score increases. Instead, a PCs Grace score is
raised or lowered in accord with the decisions and actions
they make during the course of a game. If, for example, a
character goes out of their way to give money to a beggar
on the street or spend time in prayer and reflection, you
may decide to increase their Grace score by 1. Similarly, if
a player character steals money or denies their faith when
questioned by a Roman Legionary, you may lower their
Grace score by 1. As with other ability scores, Grace cannot
exceed 20 or fall below 1. This system allows a character’s
alignment to shift from good to evil and back again as
an evolving reflection of their actions. It is also used in
certain situations to determine outcomes. For instance, if a
character prays for God’s intervention or encounters Holy
Ground (page 262), a “Grace Check” is a more accurate
reflection of a character’s spiritual orientation than a
Religion check, because it is a measure of the character’s
devotion to good rather than their Intelligence.

22
 New Background Options
Forsaken
You are an outcast from society. You travel the world
less out of a need for adventure, and more because you
know that you will never truly be accepted no matter where
you go, or what you do. Maybe you will travel with a party
of adventurers for a time, but these relationships never
seem to last. Your faith has also been a struggle. You feel
no sense of connection to your deity, and your prayers go
unanswered.
Those who are forsaken can come from any city,
religion, or walk of life. Rich or poor, young or old,
sometimes people just fall on hard times. Begin by
choosing the cause of your misfortune. Choose from the
table on the next page, roll to determine it randomly, or
invent your own!
d8 Misfortune
1 You have contracted leprosy. This debilitating skin condition
will continue to grow worse, and will eventually kill you. You
are unwelcome in all cities unless you hide your appearance.
2 Your family is dead, your friends have abandoned you, and
your land was seized by Roman soldiers. You were once a
highly respected citizen... now you’re just looking for answers.
3 You are a slave from the grand palace of Splendor’s Envy in
the central district of Ecbatana. Since you were a witness to
many high-profile conversations in the palace chambers, your
escape has landed you on a most-wanted list for both the Par-
thian and Roman authorities. Nowhere is safe for you.
4 You were born with a physical deformity or disability. Because
of the widespread belief in most societies that your appearance
is a punishment from God for a serious sin your parents must
have committed, there are very few cities that will tolerate
your presence.
5 Your father was a tax collector for the Roman empire who
allegedly stole a great fortune from the treasury. He was exe-
cuted, but the Roman authorities now hold you responsible for
his debt, believing that you are in possession of this fortune.
6 When you were a child an angel appeared to you and asked if
you were ready to have your faith in God tested. Ever since
you replied “yes,” you have had a string of unexplainable bad
luck. You patiently await the day that it all finally makes sense.
Skill Proficiencies: Deception, Survival
Tool Proficiencies: A musical instrument of your
choice, thieves’ tools
Equipment: Disguise kit, a Bedouin tent, a pouch
containing 5 gp.
Feature: Underground Network
Your life of exclusion has caused you make connections
with various other communities of outcasts. If you spend at
least one day in a major city, you learn the location of the
local leper colony, criminal hideout, secret gambling hall,
or other local community of outcasts. This underground
network can provide you with information that is not
known to the common people of the city, including
methods of secret travel (tunnels, alleyways, rooftops, etc.)
through the city, locations of safe commerce (black markets
or thieves guilds that will still do business with you), and
allies within the establishment (doctors, politicians, or
guards who are sympathetic to your situation).
Gladiator
Nothing feels more like home to you than the roar of
the crowds in the Circus arena. Maybe you are a retired
soldier from the Roman legion and you compete to feel the
thrill of combat once more. Maybe you were once a slave
meant for execution, but you surprised the crowds (and
yourself) by besting your opponents and eventually earning
your freedom in the eyes of the empire. Or perhaps you just
enjoy putting on a good show and love hearing the crowds
cheer your name.
Gladiators come in all shapes and sizes, and from all
walks of life. The most successful in their field understand
that victory in the arena has as much to do with putting on
a good show as it does with one’s talent as a fighter. The
Gladiators who are paid to perform at festivals and other
large events often have catchy names, signature weapons,
memorable colors, or unique armor.
Skill Proficiencies: Athletics, Performance
Tool Proficiencies: Chariots, Land Vehicles
Equipment: One exotic weapon of your choice or a
shield marked with your emblem, a letter from a talent
scout inviting you to perform at a festival in a city you have
never been to, and a pouch containing 12 gp.
Signature Look
In order to gain renown in your field, you have
developed a signature look that allows fans to easily
recognize you in the arena. This may be brightly colored
armor or unique weaponry, a distinctive mark or scar you
display, or a unique finishing move you use in combat.
23
 Whatever it is, make sure your signature look sets you apart
from your competitors.
Feature: Local Champion
Your performance in the arena can sometimes earn you
renown among the locals. If you put on a good show at a
public event, local establishments will let you eat and drink
for free, and sometimes provide a place to stay at a local
inn. Also, it is likely that you will be recognized on the
street, and local citizens who watched your performance
are more likely to help you. You have advantage on all
Charisma checks while interacting with people in a city
where you have competed in an arena.
Variant Gladiator: Charioteer
Charioteers often travel in the same circles as gladiators,
and perform at the same events. Although a charioteer is
not solely focused on combat, chariot racing can be just as
dangerous, and races frequently end in death for unlucky
charioteers. When using the charioteer variant, replace
Athletics with Animal Handling in your skill proficiencies.
Pilgrim
There has always been a restlessness in you: a yearning
in your soul that has not yet been filled. You have visited
various holy sites around the world, but you haven’t yet
found what you are looking for. Whatever it is, you know it
is out there; and so you continue searching.
Pilgrims are seekers. Perhaps you seek a distant holy
site where you believe your prayers will be heard. Perhaps
you seek to perform a specific act of generosity to make up
for sins in your past. Perhaps you are on a search for your
own identity. Whatever it is that you seek, your journey is a
spiritual one, and it is what drives you to keep searching.
Skill Proficiencies: Religion, Survival
Tool Proficiencies: Calligrapher’s Supplies or one type
of musical instrument
Languages: Two of your choice
Equipment: Calligrapher’s Supplies or one type of
musical instrument of your choice, a staff, traveler’s
clothes, a prayer book or diary, and a pouch containing 5
gp.
Pilgrimage Destination
What is the reason for your life of searching? Where are
you currently headed? Do you have a destination in mind,
or are you simply wandering aimlessly? Work with your
GM to determine what you might be looking for. You can
also use the following table for ideas of possible pilgrimage
destinations, or even determine it randomly.
24
d6 Pilgrimage Destination
1 You desire to pray on the Temple Mount in Jerusalem
2 You feel called to find and safeguard the
Ark of the Covenant
3 You were taken as a slave from your homeland long ago.
You seek to return home.
4 You have a recurring dream of a distinctive landmark.
You cannot rest until you locate it.
5 Your sister never returned from a long journey. You seek
to bring her home, dead or alive.
6 A stranger once paid you a kindness. You cannot rest
until that kindness is repaid.
Feature: Expanded Holy Ground
Your faith is rewarded. If you succeed in reaching
your pilgrimage destination, that site is considered Holy
Ground for you, regardless of how mundane it may be for
others. For more information about Holy Ground, see page
262.
Silk Road Merchant
Some view the treacherous seas and deadly deserts as
places they would never willingly go; you just call them
home. The prolific spice, silk, incense, and glass trade
across the continent has exploded in the years following
the conquests of Alexander the Great, and there is an
impressive amount of gold to be made for those willing to
brave the journey. An expansive network of routes through
the desert now connect China, India, Sheba, and Rome, but
just because these routes have been charted does not mean
they are without danger.
Perhaps your skills as a linguist made you ideally suited
to conduct business in foreign lands. Perhaps you have
always loved bartering and the thrill of finding a good deal.
Or maybe you just love seeing the world and experiencing
new cultures. Silk Road Merchants enter the business for
a variety of reasons, but all share a common love of travel
and commerce.
Skill Proficiencies: Persuasion, Survival
Tool Proficiencies: Cartographer’s Tools
Languages: Choose two from Chinese, Sanskrit,
Aramaic, Sabaic
Equipment: Cartographer’s Tools, a staff, traveler’s
clothes, and a pouch containing 15 gp.
Feature: Merchant’s Discount
Because of your connections as a merchant, other
merchants and vendors are eager to do business with you
and are more likely to offer you discounted rates. When
shopping in markets and bazaars in major cities, you may
make a Persuasion check to lower the price of an item
d8 Region Primary Export
significantly, even if haggling is not normally allowed 1 Judea Honey, Olive Oil, Perfume
in your location. If your haggling concerns your Trade 2 China Ink, Paper, Rice, Silk
Specialty (see below), this check is made with advantage. 3 Egypt Barley, Papyrus, Parchment, Wheat
4 India Cinnamon, Hashish, Pearls, Pepper
GM Tips: Haggling 5 Nomadic Tribes Beadwork, Pottery, Weaving
In general, use the following model when a character rolls a 6 Parthia Carpets, Fabric, Dyes, Opium
Persuasion check to haggle over price. On a roll of 15 or higher, the
price is reduced by 10%. On a roll of 20 or higher, the price is reduced 7 Rome Glassware, Iron, Leather, Wine
by 25%. 8 Sheba Cloves, Frankincense, Myrrh

Trade Specialty
Merchants along the Silk Road often specialize in
transporting and selling a particular commodity. What
item are you most accustomed to transporting? What first
drew you to this product? How have you tried to make
connections with vendors in different kingdoms to establish
trade relations? Choose your trade specialty, or choose
it randomly using the table below. Tip: it is helpful to
choose your specialty before choosing your two language
proficiencies to ensure that your languages are spoken by
those with whom you frequently do business.

New Lineage Options

Choosing a Lineage
While a character’s “Background” defines the skills
they have picked up during their lifetime, and their
“Class” refers to their vocation, focus, and aspirations, the
character’s “Lineage” refers to the aspects of their identity
that they had no control over: how they came into the
world. When building your character, don’t feel pressured
to choose the “right” combinations of lineage and class.
Just because Giants are the biggest and strongest does
not mean that they have to be a Barbarian or a Fighter.
Sometimes unexpected combinations can be interesting to
explore through the story you tell.
Why “Lineage?”
This aspect of your character’s build is often called its
“Race” in other fifth edition modules. With good reason,
there is an ongoing discussion in the tabletop community
about the problematic nature of using the term “race” for
this aspect of character creation. There is a lot we can
learn from listening to what others have to say on this
issue, and we will not contribute to the conversation here.
For the purposes of character creation in this module, we
felt that the term “lineages” best described the inherited
strengths and weaknesses that a character possesses from
its ancestors.
What About Ability Scores?
There are many different theories about the best way
to distribute ability scores, including not tying them to a
character’s lineage at all. We love this idea, but you will
find that the lineage options contained in this book still
use the original method of inherent score increases tied to
a character’s lineage. Additionally, you may find that your
favorite version or variant of a certain lineage has not been
included in this module.
There are several reasons for this. First, we are bound
(legally) to the character creation options in the Open
Gaming License, which uses the original method of tying
ability scores to race. Secondly, we want to make sure that
the options in this book are compatible with any version
of other fifth edition rule books. We fully expect and
encourage Game Masters to allow their players to modify
the rules of character creation in whatever way allows
player to create the characters they want to create.

25
 Human
Then God said “Let us make humankind in our
image, according to our likeness.”
-Genesis 1:26

Humans are the pinnacle of God’s creation. While the

order and life that preceded humans in the creation story
was all “good,” only human beings were created in the
“image” and “likeness” of God. This means that humans
are called to a higher standard of morality. Humans are
called to do what is right, no matter the cost. Unfortunately,
the race of humankind has a history of falling short of this
call.
Endowed with no supernatural gifts, humans walk by
faith; spending their short lives trying to accomplish as
much as possible. As such, humans generally have talents
in many areas rather than mastering any one particular skill.
A History of Conflict
Due to the competitive nature of human civilization,
most groups of humans have the unfortunate trait of
becoming extremely tribal. This tendency has led to conflict
and war between even neighboring kingdoms, with many
humans harboring deep prejudices based on race, religion,
culture, and language.
The recent conquests of Alexander the Great made great
strides toward uniting the human race under a common guideline for choosing your character’s name.
language and opening up trade between distant kingdoms.
Parthian Peoples. The culture of the people of
Nevertheless, it is unfortunately true of most kingdoms that
Parthia is eclectic. Once a world power in their own right,
outsiders are often treated with suspicion and sometimes
Parthia had dealings with people from all over the map,
outright discrimination.
all of whom left their mark on the Parthian way of life.
Increasingly Diverse Babylonians and Medes tend to have colorful clothing with
Despite this history of prejudice, relationships and even Persian-influenced jewelery.
marriages between people of different cultures is becoming Parthian Names: (Male) Beltschazzar, Balathu,
increasingly common. Many humans have now grown Merudach, Meshach, Pacorus, Zaidu; (Female) Davcina,
accustomed to the idea of traveling to new kingdoms and Esther, Ia, Kishar, Mylitta, Opis, Shala, Tayma, Zirrat.
learning new languages, and each new generation is feeling
Egyptian Peoples. The Egyptians held a position
more comfortable with the idea of searching for a spouse
of undisputed world power for over 2000 years. Their
outside of the boundaries of their home town.
architecture and artwork are unrivaled in beauty and sheer
The result of this is an increasingly diversified
scale. Egyptian names are an interesting mix of ancestral
community of people, with children who feel at home in
names from ancient history and more modern, Greek-
the cultures of both of their parents. By the first century,
influenced names.
virtually every kingdom on the map had become a melting
Egyptian Names: (Male) Amam, Areius, Horos,
pot, with main streets filled with examples of every culture,
Imhotep, Ptolemy, Theon, Zopyrus; (Female) Anit,
religion, language, and ethnicity.
Charmion, Eboni, Iras, Isi, Nefertari, Rashida, Sati,
Creating a Human Character Sotep, Sslama, Taimhotep
Consider the cultural influences of the character you
are creating. Review the different people groups in the Hebrew Peoples. The story of the Bible takes place
introduction to decide your character’s background, predominantly in Judea and involves the Hebrew people.
religion, and language. Use the following information as a This people goes through several name changes over time.
During the height of their kingdom, they were known as

26
the “Israelites.” However, by the first century the twelve
tribes have become scattered, with only the tribe of Judah
returning to the promised land. Thus, these people are
known henceforth simply as “Jews.”
Hebrew/Jewish Names: (Male) Josiah, Tovi,
Samuel, Simon, Uzziel; (Female) Ayala, Diana, Eliora,
Gal, Ra’aya, Rachel.
Roman Peoples. The empire of Rome hails from across
the Great Sea and stretches as far north as modern day
London. Romans tend to have fairer skin than those native
to this area. Romans also tend toward lawful alignments
due to the highly organized structure of their culture and
respect for authority.
Roman Names: (Male) Agrippa, Cassius, Kaeso,
Lar, Marcus, Maximus, Quintis, Titus; (Female) Aurelia,
Auria, Cornelia, Livia, Lucia, Maria, Portia, Vesuvia
Nomadic Peoples. The people of Midian, Petra, and
other smaller tribes through the border regions of Zin
are nomadic by necessity and are often overlooked for
not having a “kingdom” of their own. Nonetheless, these
people celebrate their own vibrant culture through weaving,
dance, and storytelling.
Nomadic Names: (Male) Arkaan, Eldan, Jaasir,
Khaalid, Ohad, Rajab, Sar-El, Shila, Zaahir; (Female)
Ameena, Gaitha, Namira, Neshama, Sabira, Salma,
Sanaa, Sinaya
Sabean Peoples. The people of Sheba are dark-skinned,
powerfully built, and tend to be above average in height.
They are known for being articulate speakers and prolific
traders.
Sabean Names: (Male) Ibrahim, Kabede,
Mamdooh, Mubarak, Mulugeta, Obi, Rashaad; (Female)
Azeezah, Delina, Eden, Ifrah, Kendi, Laila, Naila, Retta
Greek Peoples. The Greeks tend to be average height
with olive skin. Greeks can be found in any city on the
map, and thanks to Alexander the Great, their cultural
influences are also visible around the world. The Greek
tribe of Sparta are known to speak in short, to-the-point
sentences.
Greek Names: (Male) Agis, Anaxandridas,
Leonidas, Lycurgus, Lysander, Menelaus, Nabis;
(Female) Cynisca, Electra, Gorgo, Helen, Ismene,
Magda
Human Traits
Due to diversity of the human race, it is hard to make
generalizations about them. Your human character has these
traits.
Creature Type. You are a Humanoid.
Ability Score Increase. Your ability scores each increase
by 1.
Age. Humans were considered to become adults at the
age of 13, and could live into their late 70s.
Size. Humans vary widely in height and build, from
barely 5 feet to over 6 feet tall. Regardless of your position
in that range, your size is medium.
Speed. Your base walking speed is 30 feet.
Languages. You can speak, read, and write in Common
and one extra language of your choice. Typically this
language will be that of the people you live among or
commonly deal with.
This race is derived from the “Human” in the SRD 5.1 and reproduced under the OGL.
Giant
For he was one of the descendants of the Giants, and
his spear weighed three hundred pieces of bronze.
-2 Samuel 21:15
Referred to in some Biblical translations as the
“Anakim,” the Giants are a well-known and feared race of
massive humanoids in the middle kingdoms. Giants appear
in the records of all major nations at the time, although
little is known about their origin. Some historians believe
that the Giants mentioned in these ancient texts were
simply humans of above-average height. However, the
heights recorded in the Bible range from 10 to 25 feet tall,
well beyond the physical limits of a human being.
The most famous of these ancient beings was, of
course, the legendary champion known as Goliath of Gath.
However, many other Giants appear both in the Bible as
well as other ancient texts from the time. Giants almost
always appear in the role of warlord or military champion,
which adds to the mystery and renown of their race.
Formidable Fighters
Today I defy the ranks of Israel! I challenge a man
to come and face me, that I may give his flesh to the
birds of the air.
-Goliath of Gath
Due to their great size and physical strength, the Giants
of the Bible are known for one thing only: combat. Each
time a Giant is mentioned, it is always in association with
their ferocity in battle and thirst for blood. This does not
mean that all Giants were bloodthirsty killers, of course;
however, as you create your Giant character, be aware that
this reputation will follow you throughout your journeys,
even if the Giant you create is gentle and kind.
27

Isolated and Feared
“When they saw the Giant, they fled from him and
were very much afraid.”
-1 Samuel 17:24
According to the Hebrew scriptures and other ancient
sources, the land of Canaan was once inhabited by entire
civilizations of Giants. However, by the first century, very
few of these civilizations remain. Giant tribes tend to be
isolated, either living in the ruins of the Assur Wastes,
or on the outskirts of desert regions. Living in these
harsh conditions is difficult, and most giants find it easier
embracing their stereotype as warrior and seek fortune by
fighting in the Roman gladiator contests. In many ways
this becomes a self-fulfilling prophecy that only further
feeds into the general assumption that giants are violent by
nature.
On rare occasions, Giants can be found trying to make
a peaceful living in a major city. However, Giants are so
feared by humans that they are cast out of most societies.
Thus, most giants end up becoming lone wanderers, or
joining the ranks of an adventuring party that may accept
them.
28
Creating a Giant Character
Consider the background of you Giant character. Where
are you from? Have you been accepted into a human
society, or are you an outcast that has to stay on the move
looking for work? Do you know any other Giants, or do
you feel alone in your size and reputation?
Giants tend to be known by a given name, a clan name,
and an earned name. The clan name is their only connection
to their Giant ancestors, and generally refers to the region
their ancestors originally called home. The earned name
tends to be the name by which they are recognized by
enemies on the battlefield or by crowds of cheering fans
at gladiator pits. Giants tend to guard their given names
from all but their trusted comrades, and will generally
introduce themselves in new cities or to new people using
their earned name and their clan name, for example: “The
Axe of Anak” or “Skullcrusher of Edom.”
Giant Names: (Male) Gad, Gilgath, Joroch, Saph,
Nob, Og; (Female) Ada, Axlith, Atarah, Hedva, Huldah,
Lahmi, Vashti.
Clan Names: Anak, Anunaki, Ashdod, Edom,
Gath, Gaza
Earned Names: Kingslayer, The Landslide, The
Barricade, Gatesmasher, Shieldbreaker, The Tower
Giant Traits
Giants can vary wildly in size, shape, and personality.
Your giant character has these traits.
Creature Type. You are a Humanoid.
Ability Score Increase. Your Strength score increases by
2, and your Constitution Score increases by 1.
Age. Giants learn to fend for themselves at an early
age. A Giant is considered an adult by the age of 10, and
their life expectancy is less than 100 years, although giants
almost always die in combat before they reach old age.
Size. Giants are between 8 and 12 feet tall. Your size is
Medium.
Powerful Build. You count as one size larger when
determining your carrying capacity and the amount you can
push, lift, or carry.
Speed. Your base walking speed is 40 feet.
Languages. You can speak, read, and write in Common
and one extra language of your choice. Typically this
language will be that of the people you live among or
commonly deal with.
Feared and Unwelcome. You have proficiency in the
Intimidation skill. Because Giants are seldom integrated
into society, you may be required to make Persuasion
checks simply to be allowed past the gates of major cities.
Siege Monster. You deal double damage to objects and
structures.
 Nephilim
The Nephilim were on earth in those days and also
afterward. These were the heroes of old, men and
women of renown.
-Genesis 6:4
The Nephilim are referenced in several places
throughout the Bible (and in other ancient texts) as a
special race of beings that possessed preternatural beauty
and talent. These people appeared human in every way
other than their unnatural beauty and unnaturally athletic
bodies. According to legend, these attractive features come
from a celestial heritage.
In the earliest days of creation, the Bible references
a special group of angelic beings known as “Watchers.”
Unlike other celestial beings who reside in the spiritual
realm, the Watchers were unique in that they were given
physical bodies to walk among the humans. The Watchers
were entrusted with the role of guarding the physical world
of God’s new creation against corruption or attacks from
Lucifer and the other fallen angels. Living among humans,
the Watchers were to set examples for how to live a life
devoted to God. As humanity fell deeper into sin, the
Watchers eventually failed in this mission.
The role of the Watchers on earth officially came to an
end after the Great Flood destroyed all civilizations on
earth. In the wake of the flood, the humans who survived
were given a second chance, the Watchers were called to
return to the spiritual realm. However, some chose to
remain behind with the humans they had grown
to love. Some of these even married human
spouses and had children with them. These
children become known as the Nephilim.
These were the children of the most beautiful
among the humans and the most powerful of
the Watchers.
-The Book of Jubilees
Beautiful and Talented
The Watchers, who are also
called the “Sons of God” in some
translations of the Bible, were
endowed with the power and grace of
the angels and, according to legend,
the humans they married were very
physically beautiful as well. Their
children, the Nephilim, have both of
these qualities. Nephilim are nearly
indistinguishable from regular humans,
but tend to be extraordinarily beautiful.
They are of average to above average
Nephilim in the Bible
Details about the nature and history of the Nephilim in the
Bible are scarce. Aside from their celestial lineage, little is
recorded about their culture (if separate from that of humans)
and activity. In some places, the Bible even seems to conflate
the Nephilim and Anakim, seeming to lump them together as
simply “giants.” Even less information is recorded about them
following the Great Flood, except the cryptic reference to their
existence “after” the time of the Flood, which seems to imply
that at least some of them survived it.
In this module, many creative liberties have been taken,
based loosely on a few ancient apocryphal writings. The version
of Nephilim that you will find in these pages is a combination of
details taken from the Bible, the apocryphal Book of Jubilees,
the apocryphal Book of Enoch and characteristics invented to
fit the mechanics of a role-playing game. This lineage exists for
fun, and is not meant to be an authentic interpretation of who
the Nephilim really were, as that is a topic of much debate and
conflicting opinions.
height, and built to the proportions of nearly perfect human
specimens. The Nephilim also tend to be natural athletes,
whether or not they pursue these skills. Gifted with natural
grace and strength, athletic competition seems to come
naturally to them.
Immortal Wanderers
Nephilim children age and mature at the same rate
as regular human children. However, when a Nephilim
reaches the age of idealized maturity and physical
perfection, their body ceases aging forever. A Nephilim
is physically immortal and will live until killed.
Many of the Nephilim have been walking the earth
since just after the Great Flood, but few would
remember this. Although their bodies are as
timeless as their celestial parents, they possess
the intellect of mortals and rarely hold on to
memories for more than 100 years at a time.
Forgotten Memories
The prospect of living forever, only to
watch everything one loves and cares for
pass away is too much for most Nephilim.
When the weight of a lifetime of pain
and loss becomes too much to bear, a
Nephilim undergoes a process called “the
Diluvium.”
The Diluvium washes away all
memory from the Nephilim, who
awakens one morning to find that
their memories of the past are fading
away. The process takes several days
as these memories of the past, like
29
 half-remembered dreams, slowly fade to nothing. Most
Nephilim welcome the Diluvium, which offers a chance at
a fresh start. However, there are others who live thousands
of years before accepting the gift of forgetfulness. Since
the Diluvium is triggered by a Nephilim’s desire to start
anew, it will occur at different intervals of time for different
Nephilim, but usually occurs every 60 to 100 years, and
usually coincides with the deaths of loved ones.
A Nephilim will often retain their name and some
learned skills from their previous life, but otherwise all
memories of people and places are gone forever. Since
Nephilim tend to withdraw and become antisocial as the
Diluvium approaches (sometimes even moving to a new
city or even continent), they rarely have chance encounters
with someone who would recognize them from their past
life.
Nephilim Names
Nephilim live in human societies and take human
names. Nephilim will usually retain one name until that
name becomes unfashionable, at which point they may
choose a new name for themselves.
Nephilim Traits
Your Nephilim character has the following traits.
Creature Type. You are a Celestial.
Ability Score Increase. Your Charisma score increases
by 2 and either your Strength or Dexterity score increases
by 1 (your choice).
Age. Nephilim are immortal, but most appear to be in
their late teens to early 30s (whatever age they consider
themselves mature) for their entire lives.
Size. Nephilim appear as beautiful and athletic humans.
Your size is medium.
Speed. Your base walking speed is 30 feet.
Celestial Awareness. You can cast the Detect Good and
Evil spell once with this trait and regain the ability to do so
after finishing a short or long rest. You may also cast this
spell using any spell slots you have.
Holy Light. You know the Sacred Flame cantrip.
Charisma, Intelligence, or Wisdom is your spellcasting
ability for it (chosen when you take this lineage).
Handling the Diluvium
For obvious reasons, players probably will (and should)
choose to play a Nephilim that has recently undergone the
Diluvium. However, in the event that a Player Character
decides to undergo the Diluvium during the adventure, this
choice should first be discussed with the GM, as it represents
a major life event for a Nephilim. The GM may decide to have
the character roll to determine which skills are remembered,
start from a lower level, or create a new character altogether.
30
Natural Talent. You gain proficiency in Athletics and
one other skill of your choice.
Languages. You can speak, read, and write in Common
and one other language of your choice.
Forgotten Past. You gain proficiency in one skill and
one language you do not already have proficiency in. These
proficiencies are echoes of your life before your most
recent Diluvium. You are aware of these proficiencies, but
do not recall why you have them or anything from the life
during which they were learned.
Rephaim
Below, Sheol is all astir,
Preparing for your coming.
The Rephaim prepare to greet you,
for you have been cut down.
-Isaiah 14:9
The Rephaim are an enigmatic race of extra-planar
beings. Their appearances are scattered throughout
the Bible, and their descriptions tend to be mysterious
and inconsistent. The prophet Isaiah describes them as
guardians of Sheol, the world inhabited by spirits of
the dead, and in some translations of the Bible they are
referred to as “shades.” Yet they also seem to periodically
show up on earth, as though they can move back and forth
between the Sheol and the world of the living. Similar to
the realm of Sheol itself, the Rephaim also seem to lack
any clear alignment. They are neither creatures of pure
good (like the angels) nor are they devoted to evil (like
the demons). Naturally suited to be hunters of the Undead,
these neutral beings stand in the gateway between life and
death, ensuring that no shades escape back into the physical
world. However, it seems that Rephaim occasionally pursue
lives of adventure among the mortals of the material plane.
Shades of Gray
He had six fingers on each hand and six toes on each
foot, for he was descended from the Rephaim.
-2 Samuel 21:20
These “six-fingered” beings are often described as
being frightening in appearance. Overall, their appearance
tends to resemble that of regular humans, but with a barely
visible aura of darkness that hints at their otherworldly
origin. Rephaim are accustomed to the darkness of the
underworld, and possess preternaturally fast reflexes and
superior darkvision.
This physical prowess is used for evil as often as it is
used for good. Rephaim are just as likely to be remembered
as evil warlords and assassins as they are noble protectors
of the realm of the dead.
 People of Two Realms
The Rephaim’s ability to move between the realm of Rephaim in the Bible
Sheol and the realm of the living is the reason that some The Bible contains two conflicting descriptions of who the
translations of the Bible refer to them simply as “the Rephaim are. Many passages seem to depict them as a another
Travelers.” This ability comes in handy when Rephaim race of giants that live alongside the Anakim, while other
need to get somewhere that regular humans cannot, using passages describe them as ethereal guardians of Sheol (the
their connection to the shadow world to pass through realm of the dead).
obstacles. For a limited amount of time, a Rephaim can There have been various attempts to explain these
take the form of a shadow on the wall, slinking under conflicting descriptions of the Rephaim from the Bible,
locked doors or over creaky floorboards without making a and this module takes no stance on which interpretation is
“correct.” However, for the purposes of creating a consistent
sound.
narrative and the best player experience, the stats and
Creating a Rephaim Character descriptions of this lineage reflect the latter interpretation:
Consider the history of your Rephaim. Why have they Rephaim as guardians of Sheol.
left Sheol? What do they hope to gain from venturing
through the world of the living? When you cast with this feature, the duration of the spell
is reduced to 1 turn. Charisma, Intelligence, or Wisdom is
Rephaim Traits your spellcasting ability for these spells (Chosen when you
Your Rephaim character has the following traits. take this lineage).
Creature Type. You are a humanoid. Languages. You can speak, read,
Ability Score Increase. Your Dexterity score increases and write in Common and one
by 2 and your Constitution score increases by 1. extra language of your
Age. Rephaim reach adulthood at the age of 12 and choice.
live less than 100 years. The aging process is slowed and
sometimes stopped altogether while a Rephaim inhabits
Sheol in the role of a guardian of the realm.
Size. Rephaim are usually about 6 feet tall. Your size is
medium.
Speed. Your base walking speed is 30 feet.
Superior Darkvision. You have Darkvision up to 120
feet.
Sheol Sight. Your eyes are instinctively drawn to the
tinges of magic that may be affecting the material world.
You can cast the Detect Magic spell once with this trait
and regain the ability to do so after finishing a short or
long rest. You may also cast this spell using any spell
slots you have.
Guardian of Death. You are resistant to Necrotic
damage.
Shade Magic. You know the Chill Touch cantrip.
When you reach 3rd level, you can cast the Walk in
Shadow spell once with this trait and regain the ability
to do so after finishing a Long Rest. When cast with
this feature, the duration of the spell is reduced
to 1 minute. When you reach 5th level, you
regain your ability to cast Walk in Shadow
after finishing a Short Rest. When
you reach 10th level, you can cast
the Etherealness spell once
with this trait and regain
the ability to do so after
finishing a Long Rest.

31
 New Subclass Options

Barbarian
Path of the Nazirite
“The chariot must be that of Jehu,
for he drives like a maniac.” soaked ground.
-2 Kings 9:20
Barbarians are characterized by their brazen and often
A man with long braided hair and rippling muscles reckless approach to combat, their feats of strength and
strides through the wilderness of Philistia, a greataxe over athleticism, and their bursts of primal rage that allow them
one shoulder. Hearing the swift footfalls of a hunting to push beyond their normal physical limitations. The Bible
lion behind him, he lets out a laugh and turns to face his holds no shortage of such warriors, from the brutality of the
attacker. Throwing his weapon aside, he grins and charges Woman of Thebez to the righteous fury of Jehu. However,
the lion armed only with his bare hands. the quintessential reckless and rage-fueled warrior in
A woman lets out a primal roar as she lifts a millstone scripture is undoubtedly Samson, the Nazirite.
high above her head. The traitorous Abimelech thought he
would conquer the small town of Thebez with ease. Only as Class Features
the woman brought her crude weapon down on his skull did
he realize his error.
Level Feature
Driving a chariot forward with reckless abandon, the 3rd Vow of the Nazirite, Indomitable Strength
warrior strikes down or tramples the dark forces that flee 6th Unbreakable Will
before him. Reaching the tower of the evil sorceress, he 10th Eyes of Faith
charges forward with disregard for the many injuries he has
sustained. Only when the body of his foe lies broken at the 14th Slayer of Thousands

base of the tower does he finally sit and rest on the blood-

32
The Vow of the Nazirite
“When a man or woman takes the vow, they may
neither drink wine, nor let a razor touch their hair.”
-Numbers 6:2-5
Meaning literally “avowed,” Nazirites were people
consecrated to a sacred mission in service to God. Endowed
with charismatic gifts, the Nazirites were specially
equipped to lead, and sometimes to take up arms in
defense of their communities. Born into a world fraught
with combat and conflict, heroes of the Nazirite vow
embraced danger as a way of life, and were often gifted
with supernatural strength and resolve as a result of their
devotion to God.
A Nazirite takes their vow seriously, and treats
adherence to the vow as a symbol for their faith in God.
When you choose to follow the Path of the Nazirite starting
at 3rd level, you must also vow to do the following things:
• Serve the will of God, and defend the innocent
• Abstain from consuming alcohol
• Abstain from cutting your hair
The Nazirite Vow
Historically, this vow was not always taken as a lifelong
commitment. Some Nazirites only took the vow for a month
or two, often as a means of repentance or period of meditation.
Others, like Samson and Samuel, were Nazirites for life, and
their vow defined them. This lifelong devotion to the will of
God is reflected in this subclass.
OPTIONAL RULE. Often (but not always), the Nazirite
vow includes a promise never to touch a dead body. This rule
may not be fun for everyone, but GMs may choose to institute
rules such as “no looting corpses” to Nazirite PCs.
Indomitable Strength
“Samson rose at midnight, approached the city gate,
and tore it loose from its frame.”
-Judges 16:3
Your dedication to the will of God fills you with
strength beyond that of normal human limitations, giving
you the power to overcome obstacles in your path. When
you choose this path at 3rd level, your carrying capacity
Breaking the Vow
A Nazirite that breaks their vow immediately loses all
subclass features. In order to restore the vow, a Nazirite must
shave their head as a symbol of the broken vow and spend 24
hours reconsecrating themselves in a holy location. Subclass
features are then immediately restored, but the hair must be
regrown, since uncut hair is the symbol of the unbroken vow.
(including maximum load and maximum lift) is doubled
and you have advantage on Strength checks made to push,
pull, lift, or break objects.
Additionally, when you use your Reckless Attack
feature, any creature you hit during your turn takes extra
damage of your weapon’s damage type equal to half your
Barbarian level (rounded up).
Unbreakable Will
Beginning at 6th level, your dedication to your vow
is stronger than any fears or temptations that may cloud
your mind. While you are raging you are immune to being
Charmed or Frightened. If you are already Charmed or
Frightened, entering a rage ends this condition.
Eyes of Faith
Beginning at 10th level, your faith grants you awareness
of your surroundings, regardless of any impediments to
your sight. You gain Blindsight out to a range of 10 feet.
While you are raging, your Blindsight extends to a range of
60 feet.
Slayer of Thousands
“With the jawbone of a Donkey
I have slain a thousand men.”
-Samson
Starting at 14th level, you gain the ability to stand
against the tides of evil, regardless of how numerous the
enemy. As an action, you may make a single melee attack
against any number of creatures. Each target must be within
your weapon’s range, and each requires a separate attack
roll.
33
 Bard
College of Parables
“I will open my mouth in Parable;
I will utter dark sayings from of old.”
-Psalm 78:2

The village elder recites proverbs to a young boy who

excitedly writes down her words. The old mystic’s eyesight
may be failing, but her wisdom, recorded in the boy’s
parchment, will inspire generations to come.
A rabbi from a simple hamlet in the hill country tells a
story of betrayal and redemption as the enthralled crowd
listens with rapt attention. The elders of the Sanhedrin
who had come to argue with him quietly take their leave;
although they will not admit it, this simple story had shown
them a truth that they were not prepared to admit.
A soldier on the eve of battle regales his comrades with
stories from back home. Although many of them may die
tomorrow, tonight they share a laugh together.
The examples above are all vastly different from each Inspiring Proverb
other, but each show unique ways in which the power of
“The mind of the intelligent appreciates Proverbs.”
storytelling can effect change in the hearts and minds of -Sirach 3:29
those who listen.
When you join the College of Parables at 3rd level,
you gain the ability to embolden your allies with a simple
The Power of Storytelling
phrase. As a bonus action, you can expend one use of your
“This is why I speak to them in Parables,
Bardic inspiration to call out to your friends, reminding
because they look but do not see.”
-Matthew 13:13 them of a meaningful phrase or the moral of a story you
previously shared. Choose a number of creatures equal
To a Bard, the line between truth and fiction is blurred, to your Proficiency Bonus within 60 feet that can hear
and one does not preclude the other. Some of the greatest you. Each of these creatures gains a number of temporary
lies in history were told without uttering an untrue word, hit points equal to your Charisma modifier plus your
and some of the most important truths in the universe are Proficiency Bonus.
only realized in fictional stories. Bards weave magic into Additionally, when you use this feature, you can pass
the words of their stories to enthrall and entertain their a message to any allies that can hear you within 60 feet.
audiences, but more importantly to reveal important truths This message is hidden within the proverb you utter; it is
to those whose minds are open. These stories are called understood by your allies, but not recognizable to your
“parables,” and they use fictional characters and situations enemies.
to lead listeners into a deeper understanding of truth.
Stunning Proclamation
Class Features “You are that man!”
Level Feature -2 Samuel 12:7

3rd Inspiring Proverb When you reach 6th level, you have learned to use the
6th Stunning Proclamation drama of the moment to stun your audience with a dramatic
twist, an accusation of guilt, or a shocking declaration. As
14th Enthralling Narrative
an action, you can shout a proclamation at a creature within
60 feet, forcing it to make a Charisma saving throw against
your spell save DC. The creature must be able to hear you,

34
but does not need to share a language with you. On a failed
save, the creature is Stunned until the end of your next turn.
While Stunned, the creature is Incapacitated, cannot
move or speak, automatically fails all Strength and
Dexterity saving throws, and all attack rolls made against
the creature have advantage. You can use this feature
a number of times equal to your Charisma modifier
(minimum of 1). You regain all uses of this feature after
finishing a Long Rest.
Enthralling Narrative
“They listened with amazement to his teaching.”
-Mark 1:22
When you reach 14th level, your storytelling comes
to life for a listener. As an action, choose a creature
that can hear you within 60 feet of you. It must make a
Wisdom saving throw against your spell save DC. On a
failed save it is Charmed or Frightened (depending on the
genre of story you tell) by you for 1 minute or until your
concentration is broken (as though concentrating on a
spell). While the creature is Charmed or Frightened in this
way, the characters and world of your story spring to life,
taking the form of an illusion that only the creature can
see. The creature continues to move and take actions on
its turn, but can only see and hear the events of the story
you are narrating (although it can hear your voice as the
narrator, if you allow it to). How this story looks and feels
to the creature is up to you, and you can choose whether
the creature is an active character in the story, or merely a
passive observer to the events of the story.
If the creature takes any damage, it may repeat the
saving throw with advantage. Once you have used this
feature, you may not use it again until you have finished a
Short or Long Rest.
Bard
College of Psalms
“Let us sing praise with tambourine and dance, with
strings and pipe!”
-King David
A woman raises her tambourine aloft and begins to sing.
The scars of slavery cover her arms and back, but they do
not impede the movement of her body any longer. Inspired
by her performance, hundreds of thousands of freed slaves
follow her example, voices joining in songs of rejoicing as
they make their way into the desert.
A man dressed in loose-fitting linen robes begins to
dance. Although some nearby onlookers smirk at his
performance, his body continues to move with shameless
abandon, unperturbed by their sarcastic comments. He
dances for the Lord with all his might.
Young lovers exchange poems of romance, thanking
God for the beauty of creation and the sense of belonging
they find in the union of their bodies.
The examples above are all vastly different from each
other, but each show unique ways in which the power of
words, music, and dance, can be used to inspire others and
call upon the power of the Most High. This is the specialty
of the Bard. Bards of the college of Psalms use their unique
skills to compose hymns, poems, and spiritual songs that
inspire the downcast, uplift the soul, and bring confidence
in times of trouble.
Words and Music
The breath of God swept over the chaos,
and God said, “Let there be light.”
-Genesis
Bards believe that God spoke the universe into
existence, that the reverberation of the divine voice brought
order and creation out of the chaos. To a bard, words and
music are not just sounds, but echoes of God’s voice that
still resound throughout creation. A bard is the master
of words, music, and the subtle weaving of the magic
contained within them. A bard’s greatest aspiration is to
play just the right note, a secret chord, that joins in perfect
harmony with the song of the Seraphim, the echoes of
creation, the voice of God.
From Deborah to King David, many bards have
attempted to capture the essence of this sacred music.
Called “Psalms,” these transcribed pieces of music and
poetry are more than just songs, they are the attempt of
the bard to capture a few notes of heavenly music, and the
divine magic contained therein.
Class Features
Level
3rd
Feature
Bonus Proficiencies, Psalmistry
6th Singing is Praying Twice
14th Movement of the Soul
Bonus Proficiencies
When you join the College of Psalms at 3rd level, you
gain proficiency in Religion and Insight.
You carry a book of Psalms (called a “psalter”) with you
at all times. You may use the psalter as a spellcasting focus
for your bard spells.
35
 Psalmistry
“Awake, Deborah! Utter a Song!”
-Judges 5:12
When you join the College of Psalms at 3rd level,
the Spirit of God begins to move you to compose songs,
hymns, and spiritual songs. If you spend a short rest in
meditation with your psalter, you may expend one use of
your Bardic Inspiration and roll on the Psalms table using
your Bardic Inspiration die to determine the type of Psalm
you are inspired to compose. At the end of the short rest,
choose one target you can see within 30 feet to receive the
effects of the Psalm. The target can be you.
The Psalm takes hold of the target immediately, but in
some cases the target must spend an action, reaction, or
bonus action to trigger the effect of the Psalm. Either way,
36
d? Psalms
1 Confidence. You recite a simple stanza reminding the tar-
get of God’s faithfulness. The target may reroll one ability
check. They may choose to reroll after seeing the roll, but
before learning if the roll succeeds or fails.
2 Thanksgiving. You sing praise to the Most High for all
you are grateful for. Three creatures of the target’s choice
gain temporary hit points equal to one roll of your inspi-
ration dice.
3 Hymn. A simple melody begins to take shape in your
mind, and before you know it, everyone is singing. The
target has advantage on their next saving throw.
4 Protection. You offer prayers for safety that take shape and
manifest on the target. The target can use its reaction to
gain a +5 bonus to its AC until the start of its next turn. The
target can only do this once.
5 Lament. You hum a sad melody that carries notes of hope.
As a bonus action, the target may regain a number of hit
points equal to one roll of your Bardic Inspiration die plus
your Charisma modifier. The target can only do this once.
6 Song of Songs. You weave poetry charged with sensual
imagery. The target gains one use of the Charm Person
spell, using your spell save DC.
7 Praise. You sing a joyful song praising God’s majesty. A
divine light seems to emanate from within the target. The
next attack roll made against the target must be made with
disadvantage.
8 Wisdom. You are moved by the spirit to speak words of
wisdom. The target can use an action to give itself advan-
tage on Wisdom checks and Wisdom saving throws for the
next 10 minutes. The target can only do this once.
9 Imprecatory. You recite a poem invoking the vengeance
of God on your enemies. As an action, the target chooses
any number of creatures within 30 feet, forcing them to
make a Dexterity saving throw against your spell save DC.
A creature takes radiant damage equal to three rolls of your
inspiration dice on a failure, and half as much on a success.
The target can only use this attack once.
10 Royal. Your music becomes authoritative and majestic.
The target can use an action to give itself advantage on all
Charisma checks and gains a bonus to all Charisma checks
equal to your Proficiency bonus for the next hour. The tar-
get can only do this once.
11 Prophetic. What begins as a simple rhyme takes shape as
a prophecy. Roll a d20 and record the number rolled. The
target may replace any attack roll, saving throw or ability
check made by a creature it can see with the number rolled.
This choice must be made after seeing the creature’s roll,
but before knowing the outcome of the roll.
12 Transcendence. A choir of angels join their voices with
yours as you sing in the celestial tongue. As a bonus action,
the target chooses up to 6 creatures, one of which can be
itself. These creatures sprout spectral wings and gain a fly
speed equal to their walking speed for 8 hours.
the target retains the Psalm in their mind until they finish huddled together. A hand stretches out to offer them water
a Long Rest, at which time the words and effects of the as a clear voice speaks from beneath the cloak: “those who
Psalm fade, regardless of whether they have been used. walk in darkness will see a great light.”
A target can only retain one Psalm at a time. If you Prophets are enigmatic and unpredictable figures that
choose the same target twice before they finish a Long defy definition. Rarely seen in the company of other
Rest, the effects of the first Psalm end before the effects prophets, these wanderers travel alone (or in the company
of the second take hold. More than one target may benefit of other adventurers) to seek out injustice and confront
from the effects of a Psalm at the same time, but each it head on. Sometimes this means reaching out and
requires a separate Short Rest and a separate roll on the comforting those who are being persecuted; sometimes this
Psalms table. means confronting persecutors. A prophet is just as likely
Singing is Praying Twice to spend their day caring for a sick child as they are to
anoint a new king or call down fire from heaven to destroy
“Where two or three are gathered together in my an entire city. The only thing that all prophets share in
name, there I am with them.”
-Matthew 18:20
common is the pursuit of justice through the proclamation
of God’s word.
At 6th level, you can lead a short praise and worship
session that also helps you recover some of your abilities.
Once per Short Rest, you can lead a worship session with
a number of creatures equal to or less than half your bard
level (rounded up). At the conclusion of the session, these
creatures gain a number of temporary hit points equal to
one roll of your Bardic Inspiration die.
In addition, you regain a spell slot of a level equal to or
less than your proficiency bonus.
Movement of the Soul
At 14th level, your ability to compose Psalms becomes
unmatched in its versatility. Whenever you use your
Psalmistry feature to roll on the Psalms table, roll your
Bardic Inspiration die twice and choose which psalm to
compose from the two options rolled.

Cleric
Prophecy Domain
“Here I am. Send Me.”
-Isaiah

A young girl stands resolute before the king of the

Persian empire. Unafraid of the thousands of armed
soldiers that surround her, she meets the eyes of the
genocidal tyrant and demands justice.
A wiry old man turns to the angry mob that is
approaching him. With a furrowed brow and sadness in
his eyes, he stretches out a hand toward the heavens. A
column of fire cascades from the clouds above, enveloping
the world in flame until all that remains of his attackers are
ashes.
A cloaked figure kneels beside a group of orphans

37
 Class Features
Level Feature
1st Domain Spells, Bonus Proficiencies
2nd Channel Divinity: Prophesy
6th Purity of Thoughts,
Channel Divinity: Pronounce Judgment
8th Potent Spellcasting, Channel Divinity improvement
14th Truth Sense
17th Incorruptible Soul
Sacred Mission
“If God is for us,
who can stand against us?”
-Paul
The most notable feature that sets prophets apart from
other clerics is their sacred mission. Ordained by God, a
prophet’s mission is a compulsion that must be attended
to. A prophet can feel free to travel with a party and carry
out other tasks, but if a sacred mission is ignored for
long enough, providence will intervene in the form of
coincidental meetings, prepaid passage on ships, or strange
symbols on trees or in the clouds. If a prophet outright
rejects the mission given by God, the entire fabric of the
universe may start to realign itself until the mission is
carried out, for better or worse (just ask the prophet Jonah).
When you create your character, discuss your sacred
mission with your GM. Your mission could be agreed upon
in advance or it could be kept secret by the GM, to be
revealed during gameplay. A prophet’s sacred mission can
be anything, but the following table gives some ideas that
happen to fit well into the world of the Bible as it exists in
this module.
A prophet’s work is never done. If you successfully
d8 Sacred Mission
1 Women are being used as objects in the city of Thebes. Find the
cause of this immorality and convince the people to repent.
2 A leader named Sergius Paulus on the island of Cyprus needs
advice. Help him make the best decisions for the people there.
3 Seven teenagers in the city of Tarsus are in danger. Find them
and escort them safely out of the city before time runs out.
4 The Ark of the Covenant is in danger. Find it and then seek out
someone worthy to protect it.
5 A false prophet has been walking the streets of Nineveh. Put a
stop to these lies and offer him one last chance to leave town.
6 The city of Ecbatana is corrupt. Call the leadership to repent, and
if they do not, destroy the city once and for all.
7 The Queen of Sheba mourns the loss of her friend and advisor.
Rescue him if he is alive, or else anoint a worthy replacement.
8 The people of Galilee have lost hope. Travel to the region and
perform at least one miracle in each town. When you do so, an-
nounce to the people that the coming of the Messiah is at hand.
38
complete your sacred mission, a messenger from God
appears to you in a dream, congratulates you, and then
assigns you a new sacred mission. Often, this new mission
may relate to developments your success has caused. Other
times, it is completely unrelated, on the opposite side of the
world.
Domain Spells
Level Spells
1st Do Unto Others, Every Knee Shall Bend
3rd Blindness/Deafness, Zone of Truth
5th Clairvoyance, Remove Curse
7th Aura of Purity, Pillar of Fire
9th Covenant, Dream
Bonus Proficiencies
At 1st level you gain proficiency in Religion and
Persuasion. You also learn two additional languages of your
choice.
Spiritual Tongue
Starting at 1st level when you accept God’s call to
become a prophet, you gain a spiritual gift that allows you
to be understood no matter where your journey takes you.
As an action, you can speak in a Spiritual Tongue. While
speaking in this way, any creature within 30 feet that can
understand a language can understand what you say. This
includes creatures with impairments to their hearing, such
as creatures that attempt to plug their ears, creatures that
are deaf, or creatures inside the area of a Silence spell.
Your Spiritual Tongue lasts for 1 minute, or until you
choose to end it. You can use this feature a number of times
equal to your Wisdom modifier (minimum of 1). You regain
all uses of this feature after finishing a Long Rest.
Channel Divinity: Prophesy
Then the Lord said to me,
“prophesy, mortal.”
-Ezekiel
Starting at 2nd level, you can use your Channel
Divinity to receive prophetic visions of grave importance.
You spend 1 minute in prayer or meditation, asking for
God’s guidance. At the end of the ritual you receive a
vision determined by the GM or chosen randomly using
the “Visions and Dreams” table on page 136. By default,
the vision will usually provide extra insight or detail that
pertains to your sacred mission. However, you may instead
request that the vision give advice for overcoming an
obstacle, such as how to escape from a prison cell or where
to find an important document. Visions are always truthful,
but often their meanings are veiled in cryptic symbolism.
 Druid
When the vision ends, you may ask one clarifying
question about the vision, to which the GM offers a truthful
reply. The question must relate to the vision that was just
received. The GM’s answer to this question is limited to
one word.
When you reach 8th level, the GM’s answer to your
clarifying question expands to 10 words.
Circle of the Baptist
“Who warned you to flee
Purity of Thoughts from the wrath to come?”
Starting at 6th level, your commitment to your sacred -John the Baptist
mission grants you special abilities:
• You gain resistance to Psychic damage. For the druid, connection to God is not something found
• You have advantage on Saving Throws against being in a temple or through study, but by surrounding oneself
Charmed or Frightened. with the power and beauty of God’s creation in nature. One
type of druid in particular, the “Baptist,” finds the strongest
Channel Divinity: Pronounce Judgment connection to God through water.
“I have already pronounced judgment.” “Who is this, that even
-1 Corinthians 5:3 the sea obeys him?”
At 6th level, you can use your Channel Divinity to -Mark 4:41
pronounce judgment on a creature that has refused to turn Water was a particularly powerful element in the
away from the path of wickedness. As an action, choose theology of the ancient world. Most often associated with
one creature that you can see within 60 feet of you. That storms at sea or floods that leveled cities, water was a
creature suffers one of the following effects, chosen by you symbol of chaos and destruction. People in the ancient
as you pronounce judgment upon it: world saw water as something to be feared. The baptist,
• For the next minute, the target has disadvantage on all however, chooses to view water in a
saving throws. different way.
• For the next minute, all weapon attack rolls against the
target are made with advantage.
• For the next minute, all weapon attacks that deal
damage to the target deal extra Radiant damage equal
to your proficiency bonus.
Potent Spellcasting
Starting at 8th level, you add your Wisdom modifier to
the damage you deal with any cleric cantrip.
Incorruptible Soul
At 17th level, your unwavering faith is rewarded:
• You gain immunity to Psychic damage.
• You cannot be Charmed or Frightened, and magic
cannot put you to sleep.
• If you fail your third Death Saving throw, a
chariot made of pure fire appears and carries
your body into the heavenly realm before you
can die. Any creatures of your choice that can
see the chariot when it appears
must succeed on a DC 23
Constitution saving throw or be
blinded until the end of their
next turn.

39
 Destruction and New Life Circle Spells
The word baptism means “to be immersed” or “to sink Your connection to the waters of creation grant you the
into.” Through water, a druid is reminded of the power of ability to cast certain spells. At 3rd, 5th, 7th, and 9th level
God’s creation. They see the power to heal, cleanse, and you gain access to nature’s innate magic found in water.
wash away evil to begin anew. Where others see only chaos Once you gain access to a circle spell, you always
and destruction, the druid sees the divine magic of God’s have it prepared, and it does not count against the number
redemptive powers. of spells you can prepare each day. If you gain access to
Living in the Judean wildlands and eating only locusts a spell that does not appear on the druid spell list, it is
and wild honey, John “the Baptist” was an enigmatic and nonetheless a druid spell for you.
eccentric figure. Some called him a prophet, some called
him crazy, but no one could deny the power of his message. Level Spells
John called hundreds to be “baptized:” to willingly 3rd Calm Emotions, Zone of Truth
submerge themselves in water as a sign of surrender to the 5th Deluge, Torrent of Water
power of God’s creation. More importantly, John foretold
7th Control Water, Bind with Water
of the coming of the Messiah, the one who would one day
restore justice and order to the natural world. 9th Paraclete, Tehom

Baptism of Water Transcendent Form

It is important to note that the ritual of “baptism” at this At 2nd level, you gain the ability to channel the Spirit
time was not a Christian initiation, and neither John nor any
of God as divine magic courses through your body. As an
other “baptist” was baptizing in the name of Jesus. Instead,
these baptisms were rituals that symbolized a person’s turning
action, you can expend a use of your Wild Shape feature to
away from sin and embracing a rebirth through the waters of take on your transcendent form, rather than turning into a
God’s creation. In time, a similar practice would be adopted by beast form. While in your transcendent form, you gain the
the followers of Jesus, but this Christian baptism had not yet following benefits:
been established. • Your skin gives off a luminescent glow as divine
energy pulses through you. Your transcendent form
sheds bright light in a 10-foot radius and dim light for
Class Features an additional 10 feet.
Level Feature • You gain a number of temporary hit points equal to 5
2nd Circle Spells, Transcendent Form times your druid level.
• You have advantage on all Charisma checks.
6th Baptism, Wade in the Water
• You gain advantage on Constitution saving throws
10th Waters of New Life made to maintain concentration on a spell.
14th Become the Flood These benefits last for 10 minutes, until you loose all of
your temporary hit points, or until you use your Wild
Shape feature again.
Water Source Baptism Effect
A spring born from As a bonus action, you can teleport up to 15 feet to an unoccupied space you can see. You can do
a mother’s tears this a number of times equal to your Proficiency Bonus, and regain all uses after a Short Rest.
The Jordan River If you fail a Constitution saving throw roll to maintain concentration on a spell,
you may use your reaction to reroll the saving throw.
A natural hot spring You gain resistance to one of the following damage types of your choice:
acid, cold, fire, force, lightning, necrotic, poison, psychic, radiant, or thunder
The Pool of Bethesda Your Strength, Dexterity, or Constitution score increases by 2, to a maximum of 20.
The pool where Solomon Your Intelligence, Wisdom, or Charisma score increases by 2, to a maximum of 20.
was anointed king
The Dead Sea Your base walking speed increases by 5 feet.
The reservoir known as The first time you would drop to 0 hit points as a result of taking damage, you drop to 1 hit point
“The Myrrh Oasis” instead. Once you have used this feature, you cannot do so again until after finishing a Long Rest.
The place where You learn two cantrips of your choice from any spell list. Intelligence, Wisdom, or Charisma is
Moses parted the sea your spellcasting ability for these spells (chosen by you at the time of the baptism).

40
Baptism effects, any creatures who automatically succeed on their
At 6th level, you can perform a ritual to baptize a saving throw because of your “Wade in the Water” feature
willing creature in water. The ritual takes 1 minute to also regain a number of hit points equal to half your druid
perform, and must be performed in waters of sacred level (rounded up).
significance (outlined in the “Waters of Baptism” table).
The locations of these waters is not always clear, and
Become the Flood
At 14th level, when you turn into your transcendent
may require research and effort to locate them. However,
form, you gain the following additional benefits:
the benefits of being baptized in a location of spiritual
• When you cast a spell that deals damage, the spell
significance outweigh the costs.
deals extra Radiant damage equal to half your druid
During the ritual, the target calls to mind its sins and
level (rounded up).
resolves to better itself in the future. At the conclusion
• You gain a bonus to all saving throws equal to your
of the ritual, the target instantly gains the benefits of the
Wisdom modifier.
baptism. You cannot baptize yourself. Baptisms must be
performed in the location of the sacred waters; any water

Fighter: Spartan
removed from a sacred location becomes mundane water 1
minute after it has been removed from its source.
The effects gained from the baptism depend on the
waters used in the ritual, and are outlined in the Waters of
Baptism table. All of these waters hold sacred significance,
but many may be hard to locate, hard to gain access to, or
“A Spartan does not ask how many are
both. Once a creature is baptized, the effects last forever, or the enemy, but where are they.”
until the creature undergoes another baptism. A creature can -Plutarch
only benefit from the effects of one baptism at a time. If a
Mortally wounded and seeing that his soldiers are
baptized creature chooses to be re-baptized, the effects of
overwhelmed, King Agis commands his men to retreat.
the first baptism fade before the effects of the second take
Rising to his knees, he holds the enemy back to give his
hold. Once you have baptized a creature with this feature,
people time to reach safety. One against many, King Agis
you must wait 1d4 days before using this feature to baptize
dies the death of a true Spartan.
another creature.
Cynisca steps into the grand arena of the Olympic
games to sounds of laughter and jeering. It does
Baptizing in Mundane Waters
You may always call creatures to repentance and symbolic not bother her that no woman has ever won an
baptism in mundane waters. A baptism using mundane waters Olympic event before. She is not intimidated
requires 1 action, rather than 1 minute, and there is no restriction by the men she will be competing against.
on how often you can perform these baptisms. A creature that She is Spartan.
participates willingly in such a baptism is cleansed from any A traveling merchant turns to leave
attachment to sin, and any effect caused by the magic of sin the city of Sparta. “By the way,” he
ends for a baptized creature.

Wade in the Water

At 6th level, your control over the destructive power
of water allows you to create pockets of safety to avoid
hurting your friends. When you cast a spell that uses water
to cause damage or other negative effects (such as Deluge
or Control Water), choose a number of creatures equal to
your proficiency bonus. The chosen creatures automatically
succeed on their saving throws against the spell, and they
take no damage if they would normally take half damage
on a successful save.
Waters of New Life
At 10th level, you use the life-giving water of creation
to heal your friends as well as harm your enemies. When
you cast a spell that uses water to cause damage or negative

41
 stops to ask King Agesilaus, “why is it that Sparta does
not have walls like the other great cities?” King Agesilaus
smirks and points to a group of young Spartans lifting
weights in the courtyard. “These are Sparta’s walls.”
The Spartans were once considered the greatest warriors
on the planet. For some cultures, war interrupted their way
of life; to Spartans, war was their way of life. From an early
age both girls and boys were required to undergo military
and athletic training. Because of their rigorous physical
training and their advanced military tactics, Spartans
quickly became renowned for their ability to overcome
staggering odds.
However, as the war between Rome and Parthia
escalates, the Spartans find themselves out of the military
spotlight for the first time. Having no allegiance to either
side of the conflict, most Spartans now earn their living as
mercenaries and adventurers. Given Sparta’s reputation for
swift and effective violence, many nobles and upper class
merchants will pay a high price to have even one Spartan
on their personal security team.
Class Features
Level Feature
3rd Shield Combatant
7th Phalanx
10th Battle Cry
15th Ferocity in Battle
18th Valor in Death

Shield Combatant
“With it, or on it.”
-Traditional Spartan farewell

When you choose this archetype at 3rd level, you have

mastered the Spartan’s trademark weapon. No piece of
equipment was more valuable to the Spartan military
strategy than the shield, as it protected not on the wielder
but also the soldier to their left. You gain the following
benefits while you are wielding a shield:
• One creature of your choice within 5 feet of you gains
a bonus to its AC equal to your shield’s AC bonus.
• As a bonus action, you may make a Bash attack with
your shield. Your Shield uses a d4 for damage. If your
Bash attack hits, you may also attempt to shove the
target. If you have the Shield Master feat, your Bash
attack damage increases from 1d4 to 1d6.
Phalanx
“Take your stand with feet
rooted like oaks in the ground.”
-Tyrtaeus of Sparta
At 7th level you have completed your training in
the Spartan art of the “phalanx.” By working as a team,
Spartans know how to protect one another, and stop the
enemy in their tracks. You gain the following benefits:
• You can now protect one additional creature with
your shield. Up to two creatures of your choice within
5 feet of you gains a bonus to its AC equal to your
shield’s AC bonus.
• When you successfully Shove a creature with your
Shield Bash, the creature’s speed is reduced by 10 feet
for the rest of the turn.

42
Battle Cry
“Feel no fear.”
-Spartan Proverb

At 10th level, you learn how to inspire courage in your Ranger

Vanguard
companions, calling them to face danger as Spartans do. As
a bonus action, you let out a Spartan battle cry to rally your
allies. Any number of other creatures (not including you) of
your choice within 60 feet of you that can hear you gain the “We will take up arms as a vanguard...
following benefits until the start of your next turn: until we have brought them to their place.”
-Numbers 32:17
• Advantage on Charisma and Wisdom saving throws.
• Advantage on all attack rolls. For most people, the untamed wildlands of regions like
• Immunity to being Frightened or Charmed. If the the Wilderness of Zin or the Assur Wastes represent danger.
creature is already Frightened or Charmed, the These are places where bandits attack, where mythic beasts
condition ends for the creature. hunt, and where even the natural landscape seems to wish
These effects fade at the start of your next turn. Once death upon all who traverse it. For the Ranger, these places
you use this feature, you cannot use it again until you finish are home.
a long rest.
Ferocity in Battle
At 15th level, your skill in battle becomes perfection.
When you would roll damage for a melee weapon attack,
you may forgo rolling and use the maximum number for
your damage dice. Once you have used this feature, you
cannot use it again until you finish a long or short rest.
Valor in Death
Beginning at 18th level, being reduced to 0 hit points
does not cause you to fall unconscious. You must still make
death saving throws and you still suffer the effects of taking
damage while at 0 hit points. However, you may move and
take actions as normal on your turn until you fail your third
death save, at which point you finally die.

Spartans in the Bible

From slavery in Egypt to war with Babylonia, the Jewish
people faced many powerful enemies in the Bible, but the one
nation that seems to have always been their ally was Sparta. The
book of Maccabees records an exchange of letters between the
Jewish high priest, Jonathan, and the King of Sparta, Arius. As
the region of Judea is under attack, Jonathan writes to request
aid from Arius. The Spartans agree, saying in their return letter:
“we are brothers and are of the family of Abraham.”
Although they did not share the same faith, it is recorded
that the Jews would offer prayers at the temple for the Spartans,
and the Spartans likewise always came the aid of Jerusalem
in times of conflict. On one occasion, the king of an invading
army warned Sparta not to interfere with his invasion, writing
in a letter, “if we are victorious, you will be slaves forever.” The
Spartans replied with a letter than contained only one word:
“If.”

43
 “Even though I walk through the valley of the
shadow of death, I fear no Evil.”
-Psalm 23:4
The rising empires of Rome, Parthia, India, and China
had healthy appetites for luxury, and a thriving network
of trade routes called the “Silk Road” meant that a great
amount of money could be made by merchants willing to
make long journeys. However, along with these journeys
came all new risks. Leaving the safety of the city walls
meant stepping into the realm of monsters.
Enter the Vanguard. This elite conclave of Rangers
is well-versed in the hazards of the world, both physical
and supernatural. Vanguards are experienced adventurers
who have seen more of the world and traveled more of
the Silk road than most merchants will in their lifetime.
Vanguards have learned through costly life experiences not
only how to keep themselves alive, but how to protect their
companions from the dangers of the road.
Class Features
Level Feature
3rd Preternatural Instincts, Vanguard Magic
7th Protective Strike
11th Evasive Maneuvers
15th Preternatural Defenses
Preternatural Instincts
At 3rd level, your senses are honed to detect the
presence of danger. You cannot be Surprised, and all of
your weapon attacks deal an extra 1d8 damage of the
weapon’s damage type during the first round of combat.
Vanguard Magic
“You, O Lord, will protect us;
you will guard us.”
-Psalm 12:7
By 3rd level your position as a vanguard has often put
you in harm’s way, and on more than one occasion you
have found yourself dealing with threats from otherworldly
forces beyond your understanding. One of these encounters
left you changed, and you now carry with you a mark from
that encounter. Choose your mark from the table below, or
determine it randomly.
44
d6 Mark
1 Your skin bears a tattoo of patterns and letters in a language
that is not familiar to you. You have no memory of receiving
this tattoo, and each time you roll a 1 on an ability check,
attack roll, or saving throw, it expands as new signs and
symbols are magically added to it.
2 A demon whose identity is known to the GM has marked you
for death. No matter how far you travel or where you hide,
servants of this demon always eventually catch up with you.
3 During a night time expedition into an abandoned Ziggurat,
you were cursed by a shadowy figure. Ever since that day,
there is a 10% chance that you awaken during the night at the
exact time you were cursed years ago.
4 During a combat encounter with a group of bandits, you were
struck with a strange weapon, which left you with a physical
scar. Your scar tingles every time you visit a particular city
(chosen by the GM), and you don’t know why.
5 You once came to the aid of a traveler who was trapped under
an overturned wagon. This traveler turned out to be an Angel
Messenger, who spoke a cryptic proverb to you before
vanishing. This proverb has guided you ever since.
6 You were once paid to protect a high-ranking Roman official.
During the journey you stopped an ambush from a group
of Sicarii freedom fighters. This organization has labeled
you as a Roman-sympathizer and posted a reward for your
assassination.
This mysterious encounter has also caused certain magic
to manifest itself in you. You learn an additional spell
when you reach certain levels in this class, as shown in the
Vanguard Magic table. Each spell counts as a ranger spell
for you, but it doesn’t count against the number of ranger
spells you know.
Level Spells
3rd Protection from Evil and Good
5th See Invisibility
9th Dispel Magic
13th Death Ward
17th Dispel Good and Evil
Protective Strike
At 7th level, when an enemy you can see makes an
attack roll against a creature other than you, you can use
your reaction to first make a weapon attack against that
enemy. You must choose whether to make this attack before
learning whether the enemy’s attack hits or misses.
Evasive Maneuvers
“The clever see danger, and avoid it.”
-Proverbs 22:3
At 11th level, your reflexes and tactics allow you to
effortlessly stay out of harm’s way. As a bonus action on
your turn, you can cast the Freedom of Movement spell
with this feature, without expending a spell slot, but the quick exits.
duration of the spell is reduced to 1 minute. Once you use The Zealots used a specially designed dagger called a
this feature, you cannot use it again until you finish a Long “Sica.” The curved blade was designed for circumventing
Rest. the otherwise impenetrable shields of the Roman legion.

Preternatural Defenses Class Features

At 15th level, your instincts for defense make you and Level Feature
your friends nearly untouchable. During the first round 3rd Bonus Proficiencies, City Secrets, Unnoticed
of combat, you gain a bonus to your AC equal to your 9th Elusive Dash
Proficiency Bonus. 13th Quick Reflexes, Stir up the Crowds
After initiative has been rolled, but before the first round
15th Ambush Strike
of combat, you call out a special command to your allies
to coordinate a defensive formation. Choose a number of
creatures equal to your proficiency bonus (one of which Bonus Proficiencies
can be you). Each of these creatures may use their reaction When you choose this archetype at 3rd level, you gain
to move up to half of their movement speed. Attacks of proficiency with the disguise kit and the forgery kit.
opportunity may still target a creature that moves in this City Secrets
way. Once you have used this feature, you must finish a You are familiar with the layout of cities and the patterns
long or short rest before using it again. of pedestrian movement. When you are not in combat and
you are leading the way, your group can travel twice as fast

Rogue: Zealot
through cities and crowded gatherings as your speed would
normally allow.

“We bow only to God.”

-Judas of Galilee

As the imperial forces of Rome and Parthia descend

upon the Middle Kingdoms, most civilizations are left
crushed and subjugated in their wake. Overseen by
Proconsuls and Spahbeds who do not understand their
way of life, subjects of the empires must scrape a living
out from under the thumb of heavy taxes and imperial
oversight. Most people keep their heads down and allow
oppressive systems to flourish. Zealots are not most people.
While they may lack the numbers, training, or weaponry
to present a legitimate military threat to the empire, Zealots
know their people, and they know their city. Zealots use
propaganda and cloak-and-dagger techniques to cause
rioting in the streets and assassinate high-ranking targets in
the midst of the chaos, before slipping away unnoticed in
the busy city streets.
To communicate with the common people secretly,
the Zealots use specially minted silver coins that bear the
image of a branch with three pomegranates. Although the
symbol seems innocuous enough to any Roman soldiers
that might see it, the symbol of the pomegranate (Judea’s
native fruit) carries a powerful message of revolution to
Jews. Zealots can use these coins to coordinate strategic
rioting, and even control the direction and flow of foot-
traffic in city streets, allowing for stealthy entrances and

45
 Unnoticed
You can seamlessly fall into step with a group of people,
blending into the crowd to avoid detection. You may use
your Cunning Action to Hide if there are at least two other
humanoids within 5 feet of you that are not hostile to you.
While Hidden in this way, you gain the following benefits.
• A creature that can see you regards you as an
anonymous member of the group you are Hidden in,
and cannot discern your true identity.
• A creature that can see you only considers you to be
hostile if it considers one or more other members of
the group to be hostile.
• You have advantage on Charisma (Deception) checks
made while acting as part of this group.
You remain Hidden in this way until you cast a spell,
make an Attack, or move more than 10 feet away from the
group.
Elusive Dash
At 9th level, you gain the ability to move swiftly and
strategically in dangerous situations. When you use your
Cunning Action to Dash, you gain the following benefits:
• Your movement speed increases by 10 feet until the
end of this turn.
• Your movement does not provoke opportunity attacks.
• After moving, you gain advantage on your next
weapon attack roll.
Once you have used this feature, you cannot do so again
until finishing a long or sort rest.
Quick Reflexes
Beginning at 13th level, you have advantage on
Initiative rolls.
Stir up the Crowds
Also at 13th level, you gain mastery over the art of
propaganda and revolution. If you spend three days
distributing silver pieces with an encoded message in an
urban environment, you can inspire a group of common
citizens to take up arms for your cause. At the end of the
third day, an group of angry protesters congregates in an
predesignated meeting place. This meeting place must be
within 1 mile of where you distributed your silver pieces.
This group of people uses the Angry Mob stat block with
the following changes. Your Angry Mob has a number of
hit points that relates to the amount of silver you spent over
your three days of recruiting, shown in the table below.
Silver Spent Mob Hit Points
250 sp 50 HP
500 sp 90 HP
750 sp 120 HP
1,000 sp 165 HP
46
The Angry Mob is friendly to you and any number
of creatures you designate, and hostile to your enemies.
The Mob is united for the goal you specified, but does
not follow your commands once it has been created. The
Angry Mob lasts for 24 hours, or until it is reduced to 0 hit
points. Once the mob is reduced to 0 hit points, it becomes
a scattered crowd of Commoners with the Frightened
condition, who will each flee combat as quickly as possible.
Ambush Strike
Beginning at 15th level, when you use your Sneak
Attack feature, you may use your bonus action to make an
additional weapon attack. If this attack targets a different
creature, you may use your Sneak Attack again.
Wizard
Order of Magi
Behold, mystics from the east, the Magi, came to
Jerusalem saying, “we have seen the rising of the star
of the Messiah.”
-Matthew 2:1
The frail old frame of Caspar darts to and fro in his
observatory with an unnatural speed and dexterity for his
age. Barking orders to his assistant in excited tones, he
makes a few hurried notes in the margins of his star map
and heads for the door. Trouble is brewing on the horizon.
Balthazar flicks his wrist, causing a wall of fire to spring
to life, surrounding the caravan. A group of bandits stop in
their tracks, unsure of what to do. Balthazar searches the
group to identify the leader and locks eyes with him. “Your
move,” the Magus sneers.
In the dark recesses of a cave in Essene territory, a figure
sits hunched over an Egyptian codex and a pile of Hebrew
scrolls. Melchior, senior record keeper of the Magi, takes a
sip of cold coffee and makes another note in his spellbook
by the light of a single candle.
The Magi, translated as “wise men” or “kings” in some
versions of the Bible, belong to an order of scribes and
mystics from ancient Media, and were the most respected
leaders of their time. After Media fell to foreign invaders,
the Magi scattered across the map, becoming scavengers
of esoteric knowledge. As followers of the Zoroastrian
faith, they believe in one God, but this faith manifests itself
through the study of the stars, alchemy, and ancient magic,
rather than through prayer, meditation, or ritual. For the
Magi, there is no one, right way to learn, and any two Magi
will have vastly different skill sets and areas of interest.
The Magi are renowned for their practice of Namburbu,
an ancient fusion of divination and abjuration. By
watching the cosmos for signs future events, the Magi have
developed ways to harness these omens and guide the flow
of destiny toward more favorable outcomes. For the Magi,
fate is not something unavoidable; it is as fluid and ever-
changing as the night sky.
Class Features
Level Feature
2nd Written in the Stars, Gift of the Magi
6th Omens Foretold
10th Fate Unraveled
14th Destiny Reshaped

Written in the Stars

When you choose this arcane tradition at 2nd level, you
have learned to employ special tools in your study of the
planets and stars, and special dice called Omen Dice, that
you use manipulate the flow of fate.
Tools of the Trade. You can use the following objects
as a spellcasting focus for your wizard spells. Choose one
from the table below or roll to determine it randomly.
d6 Magi Spellcasting Focus
1 An olive wood staff, with star charts engraved into every inch
of its surface
2 A magnifying lens with small etchings that line up with the Gift of the Magi
constellations
Starting when you choose this arcane tradition at 2nd
3 A Babylonian astrolabe level, you learn to recognize two Namburbu signs of your
4 A gnomon inscribed with Akkadian calculations choice from the “Namburbu” section below.
5 An “Ivory Prism” used to calculate and predict the trajectories
of planets and stars Omens Foretold
6 A sphere of polished onyx that reflects the night sky At 6th level, your travels have unlocked a variety of
secret knowledge. You gain the following benefits.
While you are holding your spellcasting focus, you • Your Omen dice turn into d6s.
know the Guidance cantrip. If your spellcasting focus • You learn one additional Namburbu sign of your
is lost or destroyed, you can create a replacement after choice.
spending a Short Rest observing the night sky.
Namburbu. You are now a practitioner of an ancient
Fate Unraveled
At 10th level, you gain the following benefits.
arcane discipline known as “Namburbu.” By watching the
stars for omens, you can discern truths about the universe • You gain an additional Omen die.
and even use your knowledge to prevent certain evil futures • When you use your “Arcane Recovery” feature to
from becoming reality. recover spell slots, you also recover one Omen die.
Omen Dice. Your Omen dice represent your prowess • You learn one additional Namburbu sign of your
in the discipline of Namburbu. You have three Omen dice, choice.
which are d4s. An Omen die is expended when you use Destiny Reshaped
it. You regain all of your expended Omen dice when you At 14th level, your study of ancient prophecies and
finish a long rest. secret magic begins to manifest itself in your subconscious.
Your Omen dice become d6s at 6th level, and d8s at You gain the following benefits.
14th level. You gain an extra Omen die at 10th level and
• You gain an additional Omen die.
one more at 14th level.
• Your Omen dice turn into d8s
• You learn two additional Namburbu signs of your
choice.

47
 Namburbu
The signs associated with the omens of the Namburbu
are listed in the order of the minimum wizard level at which
you can choose them.
Sign of the Crooked Path. (Prerequisite: Wizard level 2)
Certain signs in the stars offer advice on how to handle
delicate situations. As an action, you can expend one Omen
die and give special instructions to a creature you can see
within 30 feet. The creature adds your Omen Die to all
Charisma and Wisdom checks for the next hour.
Sign of the Stag. (Prerequisite: Wizard level 2) You decipher
a warning of danger in the near future. As an action, you
can expend one Omen die and give a warning to a number
of creatures equal to your proficiency bonus that can hear
you within 30 feet. These creatures add your Omen Die to
an initiative roll made in the next hour.
Sign of the Overseer. (Prerequisite: Wizard level 2) An
omen appears in the sky over a creature you choose within
30 feet. As an action, you can expend one Omen die and
anoint this creature with oil from the Myrrh tree. The
anointed creature adds your Omen die to all saving throws.
This effect lasts until the bonus from your Omen Die causes
the anointed creature to succeed on a saving throw, or until
dawn the following day.
Sign of the Twin. (Prerequisite: Wizard level 6) A mysterious
constellation teaches you how to conserve your energy
during the day. As an action, you can expend one Omen die
and recover a spell slot of 3rd level or lower.
Sign of the Scimitar. (Prerequisite: Wizard level 6) You have
learned to watch for signs that teach you how and when to
strike down your enemy most efficiently. When a creature
who can hear you within 60 feet makes an attack roll, you
can use your reaction and expend an Omen die to call out a
special word of guidance. The creature may add your Omen
New Feat Options
Demon Slayer
This is not your first time running into beings from
the spiritual realm. You have experience entering combat
against dark forces that grant you the following benefits:
• You can speak and read Infernal.
• You are automatically aware of the presence of fiends
within 60 ft.
• You have advantage on attack rolls against fiends.
Evangelist
Your passion for your faith is overwhelming, and you
48
die to its attack roll. If the attack hits, it deals extra damage
of the weapon’s damage type equal to one roll of your
Omen die.
Sign of the Scorpion. (Prerequisite: Wizard level 6) A new
sign appears in the heavens that shows you the prefect
moment to strike at your enemy’s weakness. When an
enemy you can see within 60 feet makes a saving throw,
you can use your reaction to expend any number of Omen
dice, subtracting them from the enemy’s saving throw. You
must choose how many Omen dice to expend after the
enemy’s roll, but before you learn whether the roll succeeds
or fails.
Sign of the Star. (Prerequisite: Wizard level 10) You expend
three Omen dice and speak the name of a creature, object,
or location such as “the Queen of Sheba,” “the Temple of
Fire,” or “the nearest tavern.” A star appears on the horizon,
hovering above the creature or thing you named. The star
is only visible when you have a clear view of the sky. If the
creature or object moves, the stars moves with it. The star
remains for 24 hours, or until you use this feature again.
Sign of Balance. (Prerequisite: Wizard level 10) You learn
how to synchronize your spellcasting with the movement
of the cosmos. When you cast a spell that requires material
components, you can expend one of your Omen die in place
of a single material component with a gold cost of 1,000 gp
or less.
Sign of the Scroll. (Prerequisite: Wizard level 10) The
movement of the heavenly bodies reveals hidden truths
to the observant eye. If you spend a short rest in a place
within view of the night sky, you can expend any number
of Omen dice in exchange for answers from the cosmos.
You may ask the GM a number of yes/no questions equal to
the number of Omen dice expended, to which the GM will
offer a truthful reply.
feel the need to share the good news with others. You are
a prolific speaker and people often enjoy interacting with
you, even though they think you’re a little crazy. You gain
the following benefits:
• Your Charisma score increases by 1
• You gain proficiency in Religion and Persuasion.
• You learn the Message cantrip.
• You have advantage on all Persuasion checks.
Faith Healer
Whenever you cast a spell that restores hit points, roll
the healing dice twice and use either total.
Peacemaker
You are committed to avoiding violence whenever
possible. Your skills of nonviolence are legend, and you
gain the following benefits:
• Your Charisma score increases by 1.
• You learn the Calm Emotions spell and can cast it
once without expending a spell slot. You regain the
ability to cast it in this way after taking a short or
long rest. Charisma, Intelligence, or Wisdom is your
spellcasting modifier for this spell (chosen when you
take this feat).
• When you use the Dash action, you do not provoke
opportunity attacks.
Poor in Spirit
Despite how far you have come, you still recognize your
need for God in your life. You recognize and accept your
past failings, resolve to do better, and gain the following
benefits:
• Your Wisdom score increases by 1.
• You learn the Enhance Ability spell and can cast it
once without expending a spell slot. You regain the
ability to cast it in this way after taking a short or long
rest. Wisdom is your spellcasting ability for this spell.
Sheol Touched
A brush with death has left traces of Sheol in your soul.
You gain the following benefits:
• Your Intelligence, Wisdom, or Charisma score
increases by 1, to a maximum of 20.
• You gain Darkvision out to 60 feet. If you already
have Darkvision, increase its range by 30 feet.
• When you are in dim light or darkness, you may
use your bonus action to teleport 60 feet to an
unoccupied space you can see that is also in dim light
or darkness. Once you have used this feature, you
cannot use it again until finishing a long or short rest.
Treasure Hunter
You are skilled at finding hidden treasures. You gain the
following benefits:
• Your Intelligence score increases by 1, to a maximum
of 20.
• When you are searching for something specific (such
as the solution to a puzzle, enemy footprints, etc.), you
gain a +5 bonus to one Investigation check. Once you
have used this feature, you cannot do so again until
finishing a long rest.
• When you find gold as the result of an Investigation
check, you gain additional gold equal to 25% of the
total gold found.
• Whenever you roll on a table to determine what kind
of items or treasure you find, you may roll twice and
choose one of the two results rolled.
Visionary
You have a strange relationship with a mysterious
Angel. Although this celestial creature has never appeared
to you physically, it sometimes manifests in dreams to give
you advice or cryptic messages.
Once per long rest, there is a chance that this angelic
messenger might appear. When you sleep, roll a d6. If you
roll a 5 or 6, your messenger appears to you in a dream and
leads you through a prophetic vision of great importance.
This vision is chosen by the GM or determined randomly
by rolling on the “Visions” table on page 136.
Ward of the Raven
The famous prophet Elijah is a distant relative of yours,
and something about your connection to him has earned
you the favor of ravens. You gain the following benefits:
• Your Intelligence, Wisdom, or Charisma score
increases by 1 to a maximum of 20.
• Ravens mysteriously congregate around you, flying
overhead while you travel and perching on rooftops
wherever you stay.
• Whenever you are hungry or thirsty, Ravens appear to
bring you whatever food or water you need, no matter
where you are. This feature can only provide enough
food to sustain one creature.
• Once per day, when a creature you can see makes
an attack roll against you, you can use your reaction
to impose disadvantage on the roll as nearby ravens
scatter into the air in a distracting flurry. You must use
this feature before knowing whether the attack hits or
misses. Once you use this feature, you cannot use it
again until you finish a short or long rest.
49
 The Story Begins...
Prologue
Cleopatra is dead. The reign of the Pharaohs has
officially come to an end, as has Egypt’s position as the
undisputed world power. The conquests of Alexander
the Great have done much to unite the Middle
Kingdoms, cultivating new trade routes, spreading
the Common tongue across the map, and instituting
a standard form of currency, yet conflict looms on
the horizon. Caught in a tense standoff of military
escalation between the Roman empire in the west and
the Parthian empire to the east, the Middle Kingdoms
struggle to maintain a sense of their own identity.
Worse still, a kind of creeping darkness has taken
root in cities across the map, a pull toward selfish
pursuits, and a loss of love for one another. Once, the
kingdoms looked to the prophets of old for guidance,
and hoped for a day when the Most High would rid
the world of evil once and for all. But it has been over
100 years since the last prophet, and even the sacred
order of mystics known as the Magi have begun to lose
hope. Chasing stars in the twilit sky, three of the wisest
Magi of their order set out to the west in search of an
ancient prophecy. They never returned. The world
needs answers, and heroes brave enough to seek them.
Chapter 1: The Journey
The adventure begins in the kingdom of Nineveh on the
Tigris river. The player characters have been hired to escort
a young man named Tobias by boat down the Tigris river to
the city of Teredon in the far south. The party’s employer is
a well-known and wealthy merchant named Tobit, who also
happens to be Tobias’s father. Due to blindness and old age,
Tobit has lost the ability to work. Unable to earn income for
himself, he is cashing in on an investment he made several
decades ago with a bank in Teredon. Since the money must
be claimed by a blood relation, and Tobit cannot make the
journey himself, he is sending his only son, Tobias, to make
the journey in his stead. The characters are aware that Tobit
50
does not have the money to pay them up front, but he is
well known to be a man of his word, and they have each
been promised 25 gp, to be paid upon arrival in Teredon,
in exchange for providing protection for Tobias on the
journey. At the beginning of session 1, read the following
text out loud:
The cries of gulls flying overhead mingle with the
voices of dockworkers shouting in several different
languages as you approach Nineveh’s South Docks. The
air is filled with the smell of fish and driftwood as you
make your way to a small fishing vessel tied at the end of
the last pier. Checking the note from your employer, you
step aboard the boat and meet your new crew-mates.
Session 1 should begin at the Nineveh docks. The
adventuring party consists of Tobias (NG Commoner);
his faithful dog, Ava (Canaan Dog); their guide, Azarias
(Angel Messenger); and the player characters. As the ship
is being readied to set sail, allow the characters
time to introduce themselves and meet
Tobias for the first time.
Tobias
Tobias just recently celebrated his 19th
birthday, and is excited for the journey.
He used to read about adventures in the wide
world at the library in Nineveh, but has never
traveled outside of the city himself.
He loves his father and his mother
(Anna), but longs to build a life of his
own, and he sees this trip to Teredon
as a chance to do this. Tobias is
an enthusiastic young man who
seems hard-working and eager to
help, but clearly also has no real
experience of the outside world
or its dangers.
Secretly, Tobias also hopes
to find love on this journey. He
will not share this information
with the party, but he has been
exchanging letters with a girl
named Sarah who lives
in Teredon. Sarah and
her parents visited Nineveh
several years ago, and she and Tobias instantly connected.
They have been keeping in touch by writing letters ever
since, unbeknownst to their parents.
Bond - I haven’t told her, but I am in love with Sarah.
Ideal - Honor, I keep my word, and I hope one day my
word will be respected like my father’s.
Flaw - I see the good in everyone and everything.
Sometimes I trust people that I shouldn’t.
Tobias in Conversation
Your players may be unsure what to say when they
start session 1 (especially if they are new players). Tobias
can help with this! He loves to meet new people and he
is excited to get to know the characters, whom he sees as
his new friends:
• How do you know my father, Tobit?
• Why did Tobit hire you?
• What special skills do you have?
• How did you come to be passing through Nineveh?
• Have you been on any exciting adventures?
Azarias
Tobias’s mysterious guide appears to be a simple
traveler. He was supposedly hired by Tobit because he has
been to Teredon many times and knows the route. There
is nothing exactly suspicious about him, but he seems to
speak only when spoken to, and his answers are short and
to the point. He tends keep to himself, avoiding casual
conversation with other members of the party.
Azarias appears of average height and build. His
features seem utterly normal apart form his eyes, which
convey a piercing strength that seems to read the soul
of anyone who meets his gaze. Azarias is, in fact, an
Archangel named Raphael who is disguised as a human
traveler in order to stay close to Tobias and provide
protection. As it turns out, dark forces are working hard to
ensure that Tobias and Sarah never meet, and Azarias has
been sent by God to balance the scales.
Azarias is a very powerful Archangel in the spiritual
realm but, in order to assume this human form, much
of his power is lost. Azarias uses the stats of an Angel
Messenger, and will only return to his true form if his
physical form is reduced to 0 hit points. While in this form,
Azarias appears human in every way, and even needs to eat
and sleep to maintain his temporary physical body.
Azarias will not share his identity with the party. Even
if he is discovered to be a Celestial through the use of a
Detect Evil and Good spell or similar, he will not admit it
or discuss it further. Tobias does not know Azarias’s true
identity. If the party attempts to confront Tobias about
Azarias’s identity, he will simply shrug and say that he
trusts his father’s judgment.
Bond - I am the wielder of the light of the Most High,
and sworn protector of the human, Tobias of Nineveh.
Ideal - None shall interfere with the will of God. I show
no mercy to the forces of evil in this world.
Flaw - I have little understanding of mortal culture or
the nuances of conversation. Much of what they say is lost
on me.
Azarias in Combat
In combat, Azarias prefers to let the characters do
what they do best. He will mostly use his actions to heal
wounded characters with his Restorative Touch action or
cast Bless, and will avoid revealing the full force of his
power unless the threat being faced is greater than his
desire to lay low.
Roles Aboard the Ship
The journey from Nineveh to Teredon should take 6
days. Before setting sail, ask the player characters to assign
themselves roles aboard the ship. A single character can
take on multiple roles, and not every role needs to be filled.
Modify, add, or remove roles to suit the size and makeup of
your party as needed. Azarias and Tobias are glad to help,
but will take on whatever roles are left over, or assist in
roles already spoken for.
Captain - Makes all important decisions
for the party while sailing. All other crew take
orders from the captain.
Navigator - Responsible for plotting a
course down the Tigris. Uses their keen survival
skills to avoid danger on the voyage.
Lookout - Keeps watch during their shift.
Uses their perception skills to spot trouble in the
water ahead.
Rigger - A physically demanding job, but a
good rigger can shave hours or even days off its
journey.
Security - The security officer’s entire focus
is making sure the cargo arrives at its destination
in one piece.
Carpenter - Oversees the maintenance of
the ship, and makes repairs if the ship sustains
damage.
51
 For each day that passes on the journey, follow this
rough outline:
1. The Navigator rolls on the table below. This roll
should happen at the beginning of each day. Since
the higher numbers are generally better than the
lower ones, the Navigator should add their Survival
score to the roll.
2. The Lookout rolls a Perception check (DC 13).
On a success, the party has advanced warning of the
coming encounter. The amount of information they
receive from this check depends on how successful
it is. On a failure, the encounter begins without
warning, or else passes by unnoticed.
3. Whenever trouble arises, remind the Captain to
give orders. It is also the Captain’s responsibility
to decide when to stop and rest. Sailing through
the night will cut travel time in half, but the crew
will also gain a level of exhaustion for each night
without sleep.
4. At the end of each day, the Rigger to rolls an
Athletics check (DC 10). On a success, the journey
proceeds on schedule. If they succeed by more than
5, it is shortened by a full day. On a fail, add a half
day to the journey.
The Voyage Continues...
Keep the adventure moving! Only play out the roles
aboard the ship as long as everyone is having fun. If it
seems like the players are getting tired of their time on
the water, feel free to skip ahead to the next interesting
plot point. A journey by boat takes 6 days of travel time,
but not every day needs to include an encounter. For the
sake of keeping things fun and moving forward. It is best
to limit this journey to 2 or 3 days with encounters on the
Tigris. For the rest, simply narrate that “several days go
by without incident,” and then skip to Chapter 2: “The
Secret.”
The trip down the river should be an opportunity for
the party to bond. None of the challenges in the table
below should be life-threatening if the players make
smart decisions. The purpose of these encounters is to
give the group opportunities to roleplay their characters
and learn how to work as a team, which will be needed on
the road ahead. The players will also benefit from some
down time on the boat for conversation and may choose
this time to reveal parts of their characters’ backstories.
Do not feel like every day needs to packed with action,
but if the players seem anxious for the story to move
forward, jump ahead to Chapter 2.

d20 Events on the Tigris

1-3 Dark clouds form on the horizon as a storm sweeps in out of nowhere. The ship is partially destroyed and must be
rebuilt. The Carpenter must roll a Survival check (DC) 18 to repair the damage. The Carpenter may roll once per
day, with advantage if being assisted by the party. Each failed roll means another day lost.
4-6 The ship runs aground on jagged rocks. The hull damage needs to be repaired to continue. The Carpenter must
roll a Survival check (DC) 15 to repair the damage. The Carpenter may roll once per day, with advantage if being
assisted by the party.
7-9 A ship appears on the horizon behind the party, catching up with aggressive speed. On board is a raiding party of
5 Bandits. Once they catch the party they will attempt to board the ship and kill all aboard and plunder whatever
goods are in the cargo hold.
10-12 A merchant ship has run aground on the shore of the river and is signaling for help. These merchants are actually
a team of 4 Bandits waiting to attack unsuspecting travelers on the river. A character can spot the deception with
a DC 14 Insight check. The bandits can see that they are outnumbered and would lose a fight. If the party lets
their guard down, the bandits will grab Tobias and hold a knife to his throat, offering to exchange his life for all
the gold they carry.
13-15 Cargo from a wrecked ship floats by on the current of the river. If the Lookout succeeds the DC 13 Perception
check, they see the blurry outline of the cargo ship at the bottom of the river. There appears to be valuable cargo
still on board, but there is also a group of 2d6 Quippers circling the wreckage looking to attack anything that
swims too close. The ship is 30 feet below the surface of the water, and on board is a chest containing 50 gp and
1d4 precious stones worth 25gp each.
16-18 A merchant ship passes by heading north to the Silk Road connection. At the discretion of the GM, these mer-
chants may have interesting news to share, and may even be selling valuable items.
19+ Weather is beautiful, and a light breeze keeps the ship moving steadily. The Rigger may roll with advantage.

52
 Chapter 2: The Secret
Solving Puzzles
After a day or two of travel, the party will probably If your players enjoy solving puzzles at the table as a
notice that, while Tobias is energetic and cheerful while group, print out a copy of Sarah’s letter (available in the
carrying out his duties during the day, he becomes sullen “Handouts” PDF that you received along with your book)
and introspective in the evenings, withdrawing from the and hand it out to the players at the table. They may really
group to sit by himself on the prow of the ship. Holding a enjoy working out the secret message for themselves.
crumpled piece of paper in his hands, he stares out to the On the other hand, some groups prefer to solve puzzles
south (toward Teredon). Ava sits next to him, faithfully through rolling ability checks and moving on with the
resting her head on his shoulder and whimpering softly. If story. With this and all puzzles in this module, do what
the player characters attempt to talk to Tobias during these works best for your group!
times, he will hastily wipe tears from his eyes and share the
following information:
• He is in love with a girl named Sarah with whom he
has been corresponding for the last 6 years.
• He had planned to tell her how he felt when he
reached Teredon.
• Just before the party set sail for Teredon, Tobias
received a strange letter from Sarah, seemingly to
end their relationship.
• The letter is definitely in her handwriting, but the
words took Tobias by surprise, since he always
thought they had a strong friendship.

The letter reads:

Dearest Tobias, Sometimes it’s harder to admit

than it should be that we are not right for
eachother. I want you to stop writing to me and
stop leading me on. Since I am happiest being
alone, I hope to never hear from you again.
Goodbye, Sarah.

Tobias is distraught because he thought Sarah might

have had feelings for him too, and he is now struggling
with the idea that their relationship was all in his head. A
character who examines the letter can, with a DC 14 Insight
check, tell that this letter was written under duress. A DC
15 Investigation check will also reveal that Sarah was able
to hide the following message in her letter:

“SHE IS WATCHING
PLEASE HELP ME”

A character who succeeds a Perception check (DC 13)

might notice that Azarias (who normally seems uninterested
in their conversations) has taken an active interest in the
letter. If the party is able to decode the hidden message,
Azarias will become visibly enraged, but will refuse to
reveal why he is angry.

53
 The Deepmaw Ambush
As the party nears the end of their voyage they will have
a dangerous encounter with a corrupted Deepmaw sent by
forces of darkness. This creature is a Deepmaw, but the
necrotic forces of evil have corrupted its body, causing it
to enter combat with half of its usual hit points (61 HP).
This deepmaw is seeking to find and kill Tobias before he
can reach Teredon. This encounter can happen at a time and
place that you feel is most convenient or exciting, but the
following locations are the most likely:
• The deepmaw lunges from the water and heaves its
body onto the deck of the ship.
• The deepmaw creeps up the shore to where the party
has made camp on land.
• The deepmaw attacks the hull of the ship, waiting to
strike until the party stops to make repairs or until the
ship eventually sinks.
Combat
Deepmaw. The deepmaw will focus its attack on Tobias
if it can, biting and attempting to swallow him. If the party
is careful to shield Tobias from danger, the deepmaw
attacks anyone within its reach.
Combat Tips
The encounter with the deepmaw is going to be challenging for
a party of level 1 characters, and one successful bite attack from
the deepmaw will be enough to knock most characters unconscious
(and even kill Tobias outright), so try to attack a different character
each round to spread out the damage.
54
Azarias. Azarias recognizes the danger of this situation
and will not hold back on any of his attacks, using his
Lightning Strike action to deal damage while using his
concentration to maintain Bless on the party. If Tobias is
killed during combat (which is likely, unless the party has
been taking precautions), Azarias will use Revivify to bring
him back.
Tobias will help in the fight as much as he is able,
though the party would probably prefer to keep him out of
the way. Ava knows she is out of her depth, and will only
attack the deepmaw if Tobias is in danger.
Cut Out the Heart
When the deepmaw has been defeated and the party is
stabilized, Azarias makes a strange request. He asks the
characters to help him cut out the heart of the deepmaw.
If asked why, he will only say that there are forces of evil
at work in the world, and that the heart of this corrupted
creature may be a powerful weapon on the road ahead.
Level Up
The party should advance to level 2 before starting Chapter 3.
Chapter 3: The Garden
Upon arriving at the docks in Teredon, Tobias is
overcome with a fresh burst of courage. He makes up
his mind to tell Sarah how he feels, regardless of the
consequences. If any of the characters have established a
good relationship with him, or if any of them investigated
Sarah’s letter, Tobias will offer to double their pay if they
first help him track down Sarah in the city and help her
if she is in danger. If Tobias does not trust the party or if
they have not made an effort to connect with him, he and
Ava will simply run off alone while the rest of the party is
docking the ship. If this occurs, Azarias will immediately
begin to search for him in the city, regardless of what the
party does.
The party has strong reasons to follow this story to its
conclusion, since they will not receive payment for their
services until Tobias reaches the bank. However, if the
characters are not interested in pursuing Tobias and Sarah’s
story, skip to the city map in Chapter 4 to continue the
adventure however the party chooses to move forward.
Finding Sarah
In her letters to Tobias, Sarah often mentions that she
enjoys visiting the Temple Gardens that overlook the
seaside cliffs in the southeast quarter of the city. Tobias is
unfamiliar with the city, but with the party’s help it should
be easy enough to find the gardens outside the Temple of
Fire. When the party draws within sight of the gardens,
Azarias will pull aside one of the characters and whisper,
“The enemy draws close;
prepare yourselves for blood.”
Azarias will also take the opportunity to cast Bless
on the three characters who will most benefit from it in
combat.
What is going on?
Sarah is being manipulated by a demonic creature of
ancient power. This demon entered her life by posing as a
lost traveler asking for directions. The kind-hearted Sarah
invited the demon to stay in her home, and over the past
few years has fallen more and more under the creature’s
influence.
The demon (whose true name is Naamah) is disguised
as a beautiful woman in her late 30s who calls herself
Seraphine. Seraphine is tall and elegantly dressed, with
long black hair, olive skin, and faintly Egyptian features.
Seraphine draws pleasure from watching humans
despair and take their own lives, and Sarah’s naturally
cheery personality was too tempting of a target for
Seraphine to pass up. Each evening, Seraphine brings Sarah
out to the balcony in the temple gardens and whispers
discouraging thoughts into her head while Sarah is under
the influence of her Charm effect. Seraphine believes
her plan is working and is unaware of the message Sarah
concealed in her last letter. Convinced that Sarah has given
up all hope, Seraphine intends for Sarah to despair and
take her own life by jumping from the balcony. Sarah’s
faith in God and hope that Tobias received her message
has shielded her from Seraphine’s magic, and allowed her
to stave off despair for these past few months, much to the
demon’s frustration.
Azarias is fully aware of what has been going on,
since he was sent to earth for this exact purpose. As the
party enters the gardens he is under no illusions that this
situation might be resolved peacefully. He intends to reveal
Seraphine’s true identity, and kill her if possible.
55
 The Confrontation
As the party enters the Agiary gardens, read the boxed
text:
The singing of exotic birds and rustling wind in
the trees above mask your quiet footfalls as you move
silently through the temple gardens. Presently, the
beautifully arranged cobblestone path opens into a wide
space dominated by a large fountain at its center. Beyond
the fountain, the cobblestone path continues to a stone
staircase that rises to a picturesque balcony perched
atop a rocky outcropping that looks down on the seaside
cliff below.
Two female figures are leaning on the railing to look
out at the sea. The younger woman is wrapped in brightly
colored clothing and jewelry that looks homemade, with
skin that is bronzed from the Teredian sun. As she leans
on the railing of the balcony staring wistfully out at the
sea, an older woman, who is tall and shapely with olive
skin and faintly Egyptian features leans down to whisper
in her ear. As you approach, you are just able to make
out that the younger woman is crying before the older
woman turns and descends the staircase confidently to
greet you.
Tobias will immediately recognize the younger woman
to be Sarah (CG Commoner); however, as she is currently
under the effects of Seraphine’s enchantment, she will not
respond to any attempts to get her attention. With her face
set in a self-satisfied smirk, Seraphine will meet the party
at the fountain and make a show of being disgusted at their
presence.
Seraphine will tell the party that she is an old friend of
Sarah’s, and that Sarah only wants to be left alone. She will
say that Tobias has been making inappropriate advances
toward Sarah, who is not interested in him. Seraphine may
even use her influence over Sarah to force her to lie to the
party. However, these lies are not convincing. A DC 12
Insight check will reveal that Sarah does not mean what
she is saying, and a character that succeeds in a Perception
check (DC 15) will discover, through Seraphine’s
subtle hand gestures and mouth movements, that she is
concentrating on a spell over Sarah.
This interaction will shake Tobias’s fragile confidence,
and he will look to the party for advice. Allow the players
to take charge in handling the situation, but if they hesitate
for too long or begin to negotiate with Seraphine, Azarias
will lose patience and initiate combat, saying:
“I am the wielder of the light of the Most High;
I call you by your true name, Naamah the Seducer;
and by the power of God I do rebuke thee!”
56
Combat
Seraphine. Seraphine will attempt to defeat the party
by dividing their strength. She knows that at least some of
the party will prioritize saving Sarah over dealing damage,
so as soon as combat begins she will turn to Sarah and
command her to jump off of the balcony. Sarah will turn
toward the edge of the balcony with glazed eyes and lean
over the edge, but cannot act until Seraphine’s next turn,
which gives the party a full round of combat to reach Sarah
and prevent her from jumping.
For several reasons, it is unlikely that Sarah will actually
jump; however, Seraphine’s true motive here is to divide
their focus. While they are rushing to save Sarah, Seraphine
will use her Charm ability to target the character she sees
as the most threatening (other than Azarias) and command
them to attack their companions.
Tobias. Tobias will likely run to Sarah’s aid and try to
keep her away from danger. However, he and Ava will also
use their actions to help in the fight against Seraphine once
Sarah is safe if they see the opportunity.
Azarias. Azarias will use his first turn in combat to
ignite his Censor of Atonement as an action, using the
heart of the Deepmaw he procured in Chapter 2 as the
material component. The smoke from the censor will
deal massive amounts of damage to Seraphine (who is a
simulacrum held together by the power of sin) each round,
as long as she stays in the garden.
Naamah The Seducer
Once Seraphine is destroyed, the true form of Naamah
the Seducer is revealed. Furious that her identity has been
revealed, Naamah will cast Word of Recall to immediately
vanish and retreat to her lair.
Wu Mei to the Rescue
This encounter should be dangerous in order to give the party a
sense of how powerful demons can be. Ideally, the party should feel
outmatched and overwhelmed. However, if things become too deadly
and it seems like Seraphine is going to defeat them. Help can come
in the form of Wu Mei. Wu Mei (LG Magi Researcher) is the high
priestess of the Temple of Fire, and so it is reasonable that she might
be in the Gardens here. Encountering Wu Mei here may also help give
the party direction, since speaking with her initiates the next quest.
Chapter 4: The Future
Freed from the enchantment, Sarah will embrace
Tobias as the friend that he is. Tobias will ask her, his
voice trembling with nervous energy, if they can speak in
private because there is something he wants to ask her. The
young lovers will wander off into a corner of the garden for
privacy, leaving the party alone with Azarias.
Azarias Reveals his Identity However, Sarah will offer to show them around Teredon,
Azarias will begin by apologizing to the party for his if they so desire. Sarah is familiar with all locations and
deception, and reveal that he is actually Raphael, one of the people in Teredon, and can answer any questions they
Archangels that stand before the throne of the Most High. have. If asked about the “Keeper of the Eternal Flame,”
As the story of Tobias and Sarah is nearly complete, he she will direct them to Wu Mei in the Temple of Fire.
feels no more need to keep secrets and will share with the
party the following information:
What Happens Next?
The most direct path to move the story forward is
• Naamah is an Archdemon of Lust, and one of seven
to speak to Wu Mei at the Temple of Fire and begin to
demons currently disguised in the world.
search for the three missing Magi. However, from this
• Naamah is still alive, and has retreated to her lair to
point forward the party should feel free to explore and
heal. He does not know the exact location of the lair,
make decisions that advance the plot on their own terms.
but believes it is somewhere in Egypt.
Characters should take time to rest, shop, and prepare in
• He intends to travel to Egypt at once to destroy
Teredon before moving on to the next part of the adventure.
Naamah once and for all.
Regardless of what the party wishes to do, they will
• He does not know the locations or identities of the
find themselves a little short on coin for making any
other demons.
difficult journeys either by land or sea. Teredon offers
Raphael is, like most angels, extremely goal oriented.
several smaller quests that will allow the party to fill their
He will answer any questions about Naamah and his
pockets with some coin and magic items before venturing
mission, but becomes confused by questions about other
forward with the larger story. Use the following pages for
demons, prophecies, or anything else going on in the world.
information on the people, places, and quests that Teredon
Raphael trusts unwaveringly in God’s plan, and only has
has to offer.
patience to discuss matters that pertain to the immediate
next steps of his mission.
A Call to Adventure
Before leaving, Raphael will ask the party where they
intend to go next. He respects their answer no matter what
it is, but if they intend to continue adventuring, Raphael
will ask them if they would consider joining in the fight
against the forces of darkness in the world. He thinks
they have shown themselves to work well as a team, and
believes that they may have what it takes to stand against
these demons, either by his side in Egypt or on their own.
If the party declines, Raphael takes his leave and
teleports to Egypt without another word to search for
Naamah. If they agree, Raphael will gift them with his Staff
of the Messenger and encourage them to find him in Egypt
when they feel ready. He will then utter the following
words before teleporting himself away:

“This war is not with flesh and blood,

but with the power of darkness lurking in our midst.
Speak to the keeper of the Eternal Flame,
she will guide your next steps.
May God bless you and keep you, Goodbye.”

Endings and Beginnings

As Raphael vanishes into thin air, Tobias and Sarah
return, holding hands. Neither of them can stop smiling,
and Tobias offers to take the party to the bank to pay them
at once. After receiving payment for their services, their
professional relationship with Tobias comes to an end.

57
 Welcome to Teredon
Level Up
The party should advance to level 3 before exploring Teredon.
Introduction
Palm trees sway over the clear blue waters
along the gulf coast, and the air is filled with the songs
of colorful birds that fly in from the Lotus Marshes to the
north. Sounds of music and enthusiastic conversation
fill the air, and a salty breeze from the east always
provides a welcome break from the heat of the sun.
Welcome to Teredon.
The city of Teredon is situated on the Gulf of Persia.
The people here are friendly and welcoming to outsiders,
and most speak Common. Teredon hosts a lively network
of young entrepreneurs in its main market, which has
given the city its own unique style of dress. Citizens here
are adorned with colorful patchwork robes and bulky
handmade pieces of jewelry, all of which give the bustling
crowds of the main thoroughfare a discordant, quirky, and
vibrant aesthetic.
When Teredon was annexed as a vassal of the Parthian
empire, its status as an independent kingdom ended. This
loss of political power may have been damaging to the
morale of some of the neighboring kingdoms, but the
city of Teredon continues to thrive. In fact, with Parthia
calling the shots, most citizens welcome the absence of
politics in their daily life. Although Teredon is a vassal of
Parthia, there is also a notable absence of Parthian control
here. With tensions growing in the north, and a vast desert
separating it from its nearest enemy, Parthia sees no need
for military presence in Teredon. And so, people here
continue about their lives, all but forgotten by imperial
politics.
1. The Docks
Assuming the party arrives in Teredon by boat, they
will enter the city through the docks. The Teredian docks
are located on a small island that connects to the mainland
by way of two 30-foot bridges of rigid stone construction.
As most visitors to Teredon arrive by boat, this island is
usually a hub of chaotic activity. The only structures here
are simple stone dwellings in desperate need of repair that
house the dock workers and local fishermen.
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The boat used by the party in Chapter 1 technically
belongs to Tobias, and the dock security will not allow
the boat to leave without his signature of approval. If the
party would like to purchase passage on a merchant ship
departing from Teredon, they may do so for the following
cost per person:
12gp - Malgium (1 day travel)
50gp - Babylon (4 days travel)
60gp - Nineveh (6 days travel)
60gp - Mari (6 days travel)
150gp - Gaza (2 weeks travel)
The two stone bridges that connect the docks to the
mainland are 10 feet wide and continually busy with
merchants and dock workers moving goods back and forth.
Any character who knows Thieves’ Cant will notice a
marking on one of bridges leading into town that says:
MEET AT CLIFFSIDE
JOB
GOOD PAYOFF
2. The Vispa
Upon crossing the bridge and entering Teredon proper,
most roads eventually lead to the Vispa. This large, open
plaza hosts most of the public service buildings in town,
and also partially serves as an unofficial, open-air market
for street vendors. Due to its central location in the city,
most traffic moves through the Vispa at some point, and so
it is usually quite crowded and confusing to those who are
not natives of Teredon.
Visitors to Teredon are usually required to check in at
the Vispavada, the central authority in the city. However,
due to a generally relaxed approach of most Teredian
law enforcement officers, this tends to be voluntary. The
Vispa also provides convenient and centralized access to
the stables, large religious buildings, and Ishtar’s Inn and
Tavern.
A group of trained soldiers known as the Arizanti (use
Guard stats) serve as law enforcement officers and city
security. Arizanti wear sashes of colorful pinks and blues,
and can be seen scattered throughout the city, socializing
and patronizing local businesses. Due to an unusually low
crime rate in Teredon and next to no outside threats, the
Arizanti tend to be very relaxed and it is not unusual to find
them napping at their posts.
The one transgression that does occur (and occurs quite
often) here in the Vispa is pick-pocketing from Teredian
children. None of the families in Teredon are truly poor,
and children in the Vispa pick-pocket for fun rather than
out of desperation. Each time a character visits the Vispa,
they must succeed on a DC 13 Perception check or lose 1d6
gp as colorfully dressed children run giggling past them
and vanish into a narrow alleyway.
If characters attempt to report a case of pick-pocketing
to the Arizanti, they will be met with laughter. The games
of children in the Vispa are a unique social quirk of the
city, and no one native to the area views it as a crime. As a
result, those who live in the city and those who travel here
frequently have learned to store their coin in less accessible
places. If Sarah is serving as the party’s guide to the city,
she can warn them to secure their money before entering
the Vispa.

2a. The Vispavada

The central decision-making and law enforcement office,
the Vispavada, is technically the seat of political power in
the city. However, despite the fact that this building was at
one time an opulent palace, it now appears much more like
an office building. Grand throne rooms have been broken
up by partitions into smaller quarters for meeting areas,
financial transactions, barracks for the Arizanti, and even
some prison cells that sit perpetually empty. Under Parthian
rule, the people of Teredon have gone about daily life
without a need for a king, or even a formal ruling body.
Decisions on matters of public policy, which rarely need
to be made, are decided by a body of 6 elders. These elders,
known as the Rhagae, are usually found in the Vispavada
debating topics of philosophy, art, and other unrelated and
trivial matters.
Quest for the Missing Children. If the party makes
their presence known in Teredon, they will be summoned to
the chambers of the Rhagae at the Vispavada. An estate on
the edge of town overlooking the seaside cliffs has played
home to a series of families over the years, but a curse
seems to hang over this home, which is known as the Zūrak
estate. Several children have mysteriously vanished while
living here. The children have ranged in age and gender,
and there is no apparent connection between the different
families that have lived here. The Rhagae would like this
matter investigated.
Resolution and Reward. The children have been
devoured by a Murex infestation in the sea caves below
the property of the estate. The Rhagae will pay each of
the characters 10 gp upon accepting the job, and will add
another 10 gp each if the party can recover the children’s
bodies for a proper burial.
Considering the dark reputation of Zūrak and the
superstition of the Teredian people, it is unlikely that

59
60
any locals will want to inhabit the estate ever again. The
Rhagae will offer the entire property of the Zūrak estate to
the party, provided they can remove the Murex infestation.
2b. Central Banking and Lending
Teredon hosts a large community of young
entrepreneurs, as well as a multitude of import and export
businesses. As such, there are many opportunities for
those who have coin to spare to become patrons to up-and-
coming businesses in the area. It is this patron-to-small-
business relationship that has allowed Teredon to flourish
the way that it has over the last 20 years. A man named
Gabael runs this banking and lending service, and has been
very good at pairing young entrepeneurs with potential
patrons.
Tobias’s Mission Comes to an End. When Tobias’s
father, Tobit, was last in Teredon, he left a rather large
sum of money with Gabael, who made a series of smart
investments in local businesses. Tobias has been sent to
collect on the interest of this loan, which has yielded a
considerable amount of money. If the party visits this bank
with Tobias, Gabael will return the loan with interest, and
Tobias will pay the party for their services at once.
2c. Livery and Stables
Merchants who arrive in Teredon by land can board their
livestock here for 1 sp per day. If the party wishes to make
a long journey across the desert of Zin, camels and other
accessories are also sold here. The party may also purchase
Wagons outfitted for desert travel, which can carry up
to 400 pounds of weight. Bedouin tents are also a useful
tool for protection against the harsh desert sun and raging
sandstorms.
Cost Item
3 gp Bedouin Tent
7 gp Saddle, Harness, and Saddlebags
35 gp Wagon (with desert modifications)
50 gp Arabian Camel
2d. Jewish Synagogue
A series of gates grant entry from the Vispa into the
outer courtyard of this large building of traditional Jewish
architecture; however, only one of the gates at the far
left hand side entering from the Vispa is currently open,
above which hangs a plaque which reads, in Hebrew and
Common, “General Entrance.” If the party enters the outer
courtyard, they will be met by Rabbi Zakkai (LG Priest)
who welcomes them to the Synagogue. Through a second
gate the party can see a set of 12 steps that rises to an
interior chamber lit by torchlight and lined with a series
of columns. This interior chamber is the sanctuary, which
houses the Holy of Holies. This part of the Synagogue is
reserved for the priests who perform rituals on behalf of the
Jewish people, and the party will not be allowed to enter
beyond the outer court.
Rabbi Zakkai will invite the party to join him in prayer
here in the outer courtyard as priests in the inner courtyard
read aloud from the Torah. If the party spends an hour in
prayer with Rabbi Zakkai, they may add a d4 to all ability
check rolls for the next hour, as though under the effects of
the Guidance cantrip.
Rabbi Zakkai’s Quest. The scholars here at the
Synagogue of Teredon are attempting to form a collection
of rabbinical teachings and writings from other Rabbis
spread out throughout Babylonia. A courier was recently
sent from a synagogue in Babylon carrying a copy of
writings from the famous Jewish scholar named Hillel the
Elder. This courier was last seen stopping to rest in the
abandoned city of Ur, but has not been heard from since.
Zakkai is offering a reward for the recovery of the writings,
and will pay to have them either safely returned to Babylon,
or to have them brought to their destination in Teredon.
Resolution and Reward. Tracking down the courier
may take a day or two at an easy pace, but it is not a
challenging journey to make on foot. The courier is being
held by a Shedim cult at the abandoned ziggurat in Ur. It is
up to the party how to handle this threat. Rabbi Zakkai does
not have access to a lot of money, but can pay the party 20
gp for a successful mission. In addition, Zakkai will offer
them an Amulet of Priestly Blessing.
2e. Ishtar’s Inn and Tavern
Situated on the Northwest corner of the Vispa, Ishtar’s
Inn is a large an perpetually busy establishment. The
ground floor has an open air patio for patrons who wish to
watch the world pass by in the Vispa while enjoying their
food and drink. Just inside the first floor is a large tavern
area with vaulted ceilings and tables and chairs of Persian
design. Numerous pieces of eclectic artwork cover the
walls of the tavern, an impressive display of the array of
talents the city has to offer.
The establishment is owned by an older woman named
Ishtar (LN Commoner). She has dark skin, graying hair,
and North African facial features. Although the day-to-day
operations are now overseen by a staff of younger managers
and bartenders, Ishtar likes to keep busy by talking to
patrons and working in the kitchens.
The second floor opens into a long, narrow corridor
lined with well-furnished bedchambers and small meeting
rooms. Merchants and travelers passing through Teredon
can rent rooms here for 2 gp per day.
Ishtar’s Quest. If the party spends any time in the
61
 tavern area, Ishtar may ask them for a private conversation.
Taking them to one of the private meeting rooms on the
second floor, Ishtar will confide in the party that she heard
a rumor that they were capable adventurers and will offer
them a job.
Ishtar recently fired a man named Saeed Yasriq who was
caught overcharging customers and pocketing the profits.
Enraged, Saeed stole whatever valuables he could find in
the staff room on his way out the door. Among these items
was a locket that was gifted to Ishtar by her granddaughter.
Ishtar believes Saeed is hanging around the Cliffside tavern
in area 15, and is willing to pay the party to retrieve the
stolen locket.
Resolution and Reward. Saeed Yasriq is indeed hiding
out at the Cliffside tavern. If the party confronts him there,
he will try to distract them or run away, but will not attempt
to fight if captured. Saeed will immediately surrender the
locket and give in to the party’s demands. However, after
this business is concluded, he may try to persuade the party
to join him in his own ambitious venture.
Ishtar is not concerned with money. She will pay the
party 35 gp to return the locket to her. On top of this, she
says they can keep whatever other money or valuables
they can squeeze out of Saeed, since everything he has was
probably stolen anyway.
3. North Gate
The North Gate of Teredon is rarely used, and the
Arizanti who guard this entrance can usually be found
sleeping at their post. A simple dirt path winds its way to
the north-west, circumventing the dangerous terrain of
the Lotus Marshes. At one time, this road was used for
trade between Teredon and Ur, but after the city of Ur was
abandoned, there was little to no reason for anyone to use
this overland road.
This dirt path, which has no name, winds northward
with the foreboding darkness of the Lotus Marshes to the
east, and the rolling dunes of Zin to the west. Using this
path and traveling at a normal walking pace, the party can
reach the abandoned city of Ur in only a few days. An
additional week of travel at normal walking speed beyond
Ur will bring the party past the ruins of the Tower of Babel,
and another week beyond the tower at normal walking
speed will bring them to the city of Babylon.
4. The Grand Bazaar
A large section of the Teredian residential district
is dedicated to the Grand Bazaar. This long, wide, and
open-air market hosts vendors from all across Arabia,
Africa, and Asia. Canopies of vibrant colors stretch out
from permanent structures overhead, shielding patrons
from the harsh sunlight and advertising the identities of
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different merchants. Some of these vendors operate out of
stone structures that are permanent fixtures in the Teredian
community, but just as many vendors can be seen selling
their wares in alleys between larger buildings or from
temporary roadside kiosks.
The sheer amount of activity in the Grand Bazaar can be
overwhelming on a first visit. Those who are inexperienced
with the Teredian Bazaar should be prepared to be jostled
about by the crowd, as foot traffic seems to shift and change
directions at random. Products sold in the Bazaar include
incense and perfumes from Sheba, silk from China, spices
from India, and various pieces of art and jewelery from
local artisans. However, due to the disorganized and ever-
changing layout of the vendors, characters may need to
make Investigation checks simply to go shopping.
Haggling is considered the normal way of conducting
business here in Teredon. Most vendors will quote
prices much higher than the item’s worth, assuming that
customers will haggle the price down.
4a. Kazem’s Cordials and Components
The largest establishment on a prominent corner of the
Grand Bazaar is an emporium for oddities run by Kazem
Fravarti. Kazem has built a reputation for himself in
Teredon by trafficking in strange and wondrous items from
across the continent. Characters can find interesting and
useful items at Kazem’s establishment, and may wish to
conduct some business here before moving on.
The chart below is a sample of the kinds of items the
characters may find at Kazem’s Cordials and Components.
The prices marked in the chart are considered “fair.”
Cost Item
15 gp ea. Persian Arrow
50 gp Potion of Healing
65 gp Dust of Disappearance
175 gp Eversmoking Bottle
250 gp Bag of Holding
300 gp Gem of Brightness
325 gp Gloves of Swimming and Climbing
4b. Sarah’s Boutique
Sarah makes custom jewelery, and runs a fairly
successful small business here in the Grand Bazaar. Her
jewelery is mostly traditional Persian-style bead-work, and
it is all very colorful. Sarah’s items are mostly mundane
items, but she does occasionally collaborate with Kazem
to produce items that grant magical effects in addition to
being pretty to look at. Sarah is currently selling a Periapt
of Health and Sarah’s Lucky Necklace. If she is on good
terms with the party, she will sell either of these items at the
highly discounted price of 45 gp.
4c. Lydia, Seller of Purple
One of the most iconic businesses in the Grand Bazaar
is a two story building with a facade of Greek-style
stonework. This business stands apart from the others, not
only because Greek architecture is seldom seen this far
east, but because the entryways are covered with canopies
of royal purple. This color is world-famous because of its
rarity and high cost of production. Few apart from true
royalty can afford fabric of such a beautiful and vibrant
hue, hence the name “royal” purple.
Inside this building the party will find two floors packed
with exotic fabrics from all over the world. This fabric store
is run by a merchant from Thyatira named Lydia. Lydia
is a middle-aged woman whose smile lines do nothing
to diminish her youthful beauty. She has made a difficult
journey to Teredon in order to start a business selling royal
purple garments. Once she has sourced raw materials here
in Teredon, she hopes to set sail for Corinth or Philippi
where fabrics of such color are in high demand.
Lydia’s Quest. The dye Lydia uses to make royal
purple garments is made using Murex venom. These large
predatory snails are known to infest the rocky seaside caves
along the coast of Teredon. Lydia has been paying a retired
Roman Centurion named Cassius to take on the dangerous
task of procuring Murex venom. Things were going well
for a few weeks, until one day Cassius did not return.
Lydia
of Thyatira
Lydia has savings to fall back on, but she will not stay in
business without access to purple dye. She is willing to pay
the party to investigate the sea caves (area 6a) and to bring
her venom sacks from the Murex. She will pay extra if they
can bring back proof of what happened to Cassius.
Resolution and Reward. Cassius has been killed by
the Murex in the sea caves in area 6a, but if the party can
procure venom sacks from slain Murex bodies, Lydia will
pay them 60 gp per intact venom sack. She will pay them
an additional 50 gp if they bring back proof of Cassius’s
demise. If they bring her more than 3 venom sacks, Lydia
will be grateful enough to give the party Lydia’s Purple
Cloak as a bonus.
5. City Well
The well is located in an easily accessible square at the
west end of the Grand Bazaar. The well is a great place to
socialize and hear gossip. If the characters spend down time
in the city of Teredon, they will eventually need to visit the
well for water, and may hear one or more of the following
pieces of gossip, chosen by the GM or determined
randomly by rolling on the table below.
d6 Gossip/Rumor
1 Three Magi from the Temple of Fire never returned from their
research trip to Judea! Wu Mei seems concerned...
2 The Zūrak Estate is cursed. Children who play on the property
keep going missing.
2 A courier was expected at the Synagogue several days ago.
Rabbai Zakkai is worried something has happened to him.
3 Sarah has been sad ever since her fiancé left her a few years
back. She seems happier now, but no one knows why!
4 There was an assassination attempt in Sheba last week. The
attempt failed, but the Queen is tightening border security.
5 Parthia has been strengthening its military presence in Nineveh.
6 Lydia, the Seller of Purple, was out of purple fabric last week.
Do you think she’s going out of business?
5a. Sarah’s House
Sarah has recently moved out of her parent’s house
(after a dispute involving some name-calling from her
parents’ maid). She now lives in a large house that she
has all to herself, paid for by the profits of her jewelery
boutique. She has two guest rooms on the second floor, and
will offer to let the party stay with her during their time
in Teredon, if they wish. One of these rooms was recently
inhabited by Naamah’s simulacrum, Seraphine, and Sarah
has not yet been able to work up the courage to clean out
the demon’s possessions. In this guest room the party will
find an assortment of very fine Egyptian-style clothing,
and two items that can be investigated further, if the party
desires.
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 Letter to Seraphine. A letter lies open on the writing
table in the corner. This letter contains only some
uninteresting financial records, but is addressed to “Madam
Seraphine.” The letter is written in Coptic, and frequently
references payment from “clients.” The letter is signed
from a woman named “Safiya” and the return address
seems to be adjacent to the temple of Karnak in Thebes. If
the players intend to pursue Naamah and aid Raphael, they
may decide to investigate this location in the future.
Ring of a Murdered Man. Among Naamah’s
possessions the party will find an ordinary ring of Greek
design that bears markings of betrothal rituals. Sarah can
identify this as the engagement ring of a man she had been
betrothed to a few years prior, but who had gone missing
shortly before the day they were to be married. Finding this
ring will confirm a dark suspicion that Sarah has held in the
back of her mind. Her ex-fiancé did not leave her; he was
murdered by the demon living in her guest room. Tobias is
not aware that Sarah had actually been betrothed when they
first met as young teenagers in Nineveh. Whether the party
shares this information with him is up to them.
6. The Zūrak Estate
This grand estate was originally built as a summer
home by a wealthy merchant family, and boasts elaborate
Babylonian architecture. A spacious veranda opens onto a
lawn that overlooks the cliffs of the Persian Gulf. This is
a luxurious and spacious estate, but upon taking a closer
look, there are some ominous signs of the estate’s dark
secret.
Investigating the Disappearances. It is immediately
obvious that the previous residents of this home left in
hurry. Clothing and other possessions are strewn about
the property. Particularly disturbing is the presence of
children’s toys in the back yard that have been left behind.
The party can, with relative ease, confirm that the children
of the family that lived in this house mysteriously vanished
before the family moved out.
Children’s Room. If they players investigate the
abandoned children’s room, they will find a series of
drawings done with charcoal on parchment. Most of these
drawings are what you would expect from a child, but one
in particular is noteworthy: a rough sketch of a seaside cave
and a monster covered in spikes living inside.
The Backyard. The backyard is mostly fenced in to
prevent children from venturing too close to the cliffs, but
a character who investigates the area may find a section
of the fence where bars are missing, leaving a hole large
enough for a child to slip through.
The Goat Path. Through the hole in the fence, the
party will find a small goat path that winds precariously
down the cliff-face toward the sea below. Along the way,
a character who succeeds a DC 14 Perception check will
64
notice a children’s toy on the path, confirming that the
missing children went exploring beyond the gate. If the
party follows the path to the bottom, they will discover the
sea caves in area 6a.
6a. The Sea Caves
As you descend the goat path along the rocky
cliff face, you have the eerie feeling that someone, or
something, is watching you. Upon reaching the bottom of
the path, the mouth of a cave opens before you. Waves
crash against the rocks just below the entrance and,
although the inside of the cave appears dry, you have a
sense that a change in the tides could completely flood
the inside of the caves here.
A small network of caves at sea level open ominously
into the rocks below the Teredian cliff face. These caves are
home to an infestation of Murex, and if the players enter
the caves, they will be walking into an ambush.
Cave Features. The passageways within the cave
are 8 feet wide and 8 feet tall. Stalactites hang in jagged
peaks from the ceiling above, in some places so low that
characters will have to stoop to pass through. The ground
is damp underfoot, and the sounds of gushing water echo
through the caves as an occasional larger wave crashes
against the cave entrance from the sea. Dim light extends
into the cave for about 20 feet, but the rest of the cave is
shrouded in total darkness. A character who does not have
darkvision will need to create a light source to investigate
further into the caves.
Cave entry. 20 feet into the cave entrance the tunnel
splits in opposite directions. Two Murex are lurking from
above, clinging to the ceiling in the entryway. The spines
along their shells blend in with the jagged stalactites that
cover the ceiling, and only a DC 18 Perception check will
reveal their presence.
As you step cautiously into the open maw of
the cliff face, you see that the tunnel almost immediately
splits in two directions. To the left, you hear the echoing
of water lapping against the cave walls. To the right, the
tunnel slopes gently upward, and you catch a glint of
something metallic reflecting your torchlight.
The Ambush. Regardless of which direction the party
chooses to go, they will be attacked from behind by the two
Murex clinging to the ceiling above the entrance. The pair
of murex will wait until the party is distracted (either by
Cassius’s body or the chest, depending on which direction
they go), and then strike from the ceiling above.
Flooded Chamber. This 15-foot wide, 45-foot long
chamber is submerged 3 feet deep in sea water. Characters
moving through this chamber move at half their normal
speed. There is also a Murex in this room, mostly
submerged in the rising tide waters. Its spines protrude
above the water level, but only a DC 18 perception check
will distinguish them from the jagged stalagmites around
them. This Murex attacks anything that wades into the
water in this area. A character who succeeds in a DC 15
Perception check will notice a wooden chest floating in one
corner of the room. The chest, which most likely floated
into the caves after a shipwreck, is locked (DC 14), and
inside the party will find 2d6 x 5 gp and two gems worth 50
gp each.
Cassius’s Body. In the tunnel to the right of the
entrance, the party will find the dead and partially
decomposed body of Cassius, a retired Roman Centurion.
Two Murex are feeding on his body, and will immediately
attack any creatures that enter this chamber. Cassius’s
armor and shield are damaged beyond repair from his fight
with the Murex, but if the party searches his remains they
will find 2 gp, 12 sp, a receipt of payment from Lydia in the
Grand Bazaar, and a Gladius of the Centurion.
Murex Den. In the deepest chamber of the caves, the
party arrives to find 3 Murex devouring the remains of
several children. The ground here is littered with bones,
and it is not hard to deduce that this is
where the Murex drag their victims
after killing them.
High Tide (Optional). If the
encounter feels like it is moving too
slowly, or if it feels right to add some
extra flavor to the final combat
encounter... maybe it’s time
for the tide to come in! Once
high tide starts, the water level
throughout the sea caves begins to
rise. If the party is not already engaged
in combat, roll initiative when high tide
begins. On initiative 20 of each round, the
water level rises 2 feet. Once the water
level reaches 6 feet, characters must begin
swimming. Once the water level reaches
the ceiling (10 feet), any characters still in
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 the cave must begin holding their breath.
7. Dinah’s Kitchen
Famous for its unique style of cuisine and expansive
menu of seafood dishes, travelers have been known to
make long journeys from Sheba and Babylon just to eat
at this restaurant. Featuring a patio with ample outdoor
seating, Dinah’s Kitchen can host up to 100 customers at
once. It is not the cheapest meal one can buy in Teredon,
but it is certainly the best. In particular, Dinah’s kitchen is
known for its fresh-caught Dreamfish.
Fish of Dreams?
The Dreamfish (Sarpa Salpa) was so named because it contained
toxins that induced a dream-like hallucinogenic effect not different
from modern LSD when eaten. These effects were well-known to the
people of Teredon, who consumed the fish recreationally when they
could afford it. A fillet of oven-baked Dreamfish would cost around 1
gp. See the “Visions” table on page 136 for hallucinations if needed.
If the party has trouble finding Tobias and Sarah after
parting ways with them, chances are they can be found
having a romantic meal together here in the outdoor dining
area. The young couple will give the party a friendly
greeting, but they have trouble taking their eyes off one
another for any prolonged period of time.
Tobias’s Quest. Tobias has made up his mind to stay
here with Sarah, but he still has an obligation to his father,
who is blind and in need of support. If the party is planning
to head north, he will gift them with his boat if they agree
to deliver Tobit’s fortune to him. Furthermore, Tobias will
request that Tobit and Anna journey to Teredon to spend the
remainder of their days here with Tobias and Sarah. If the
party also safeguards their passage back to Teredon, Tobias
will pay each of them 75 gp.
Resolution and Reward. If the party agrees to take on
this quest, Tobias will, of course, make good on his word.
However, this conversation will need to be continued on
another day, since Sarah recommended that Tobias try the
Dreamfish shortly before the party arrived.
8. Cliffside Tavern
In stark contrast to the bright and friendly restaurant
across the street, this run-down building is dingy and
clearly in a state of disrepair. There are no windows along
the exterior walls, and no signs to indicate what purpose
the building serves, but locals will tell you that this is the
tavern known to Teredians simply as “Cliffside.” Cliffside
is known to be a meeting place for thieves, swindlers, and
even bandits traveling up the rivers or across the desert.
Most well-respected citizens of Teredon try to keep their
distance from the tavern.
Inside, the tavern is dimly lit by torchlight on the stone
walls. The few patrons who occupy the space sit hunched
66
in corner tables, speaking in hushed tones in groups of two
or three. Sitting at a table by himself, grinning and counting
out coins from a pouch is a man named Saeed Yasriq (NE
Bandit Captain) if he sees the party enter, he will wave
excitedly for them to come join him. Saeed has recently
come into some money by stealing from Ishtar’s Inn and
Tavern, and is hoping to fund his next big venture. It was
Saeed who left the message in Thieves’ Cant at the docks,
hoping to attract an adventuring party to help him.
Saeed’s Quest. Saeed Yasriq will introduce himself
and explain that he was hoping to hire some help for a
job. He explains that he was recently playing games at the
“Fortune’s Reach” gambling hall in Malgium. While there,
he had a little too much to drink and was banned from the
premises. However, he explains that he had stored some
possessions of considerable sentimental value in a lock box
located in the basement of the gambling hall, and has not
been allowed to return to Fortune’s Reach to retrieve them.
He is willing to pay the party 150 gp to help him sneak in
and retrieve what belongs to him. If the party agrees to take
this job, use the maps and layouts in the “Tournament of
Champions” encounter on page 144 to run the heist (the
target is the main vault in area C12).
Resolution and Reward. Saeed will pay the 150 gp
up front and pay for the party to travel to Malgium by
boat, but he is lying about his true intent. Once they have
successfully gained entry to the underground corridors,
Saeed will reveal that he never had any possessions stored
here, and isn’t even interested in the small lock boxes.
Instead, his target is the Fortune’s Reach main vault, which
could hold as much as 5,000 gp in winnings from the
gambling hall above.
Whether or not the heist goes well, Saeed will attempt to
betray the party and frame them for masterminding the plot.
He will wait until after he has used their skills to carry out
a successful robbery, and then look for any opportunity to
lock them in the vault and alert the authorities.
9. South Gate
The lush greenery of the Teredian landscape
slowly gives way to the blistering sands of Zin, and a
winding dirt road eventually becomes little more than a
camel path along the crests of rolling sand dunes to the
south. Only unforgiving desert lies ahead of you.
The south gate of the city of Teredon is the eastern
terminus of the “Spice Road,” the only known route that
crosses the scorching 700 mile expanse known as the
Wilderness of Zin. However, in order to cross the entire
desert, travelers will need to rely on the protection of
Sheba, the great kingdom at the heart of the desert.
A Difficult Journey. If the party wishes to pursue Wu
Mei’s quest to find the missing Magi, or if they wish to
follow Raphael to aid in the battle against Naamah, the
Spice Road is the most direct route to reach either Egypt or
Judea. Traveling west from Teredon, it is a 12 day journey
on foot to the next nearest city, Ma’rib. This travel time is
reduced to 7 days if each character is riding a camel. On
top of this, each character needs 1 gallon of water per day
of travel. Water can be procured from the city well for free,
but carrying the extra weight requires each camel to be
outfitted with saddlebags, or for one of the camels to pull a
wagon. Alternatively, the party may try to offer to provide
protection to merchants already traveling in that direction.
This is possible, but may take up to a week or two before
the next caravan is scheduled to depart from Teredon for
Ma’rib.
10. Temple Gardens
The temple gardens are a testament to the natural
beauty of Teredon. According to legend, after an ancient
Babylonian king took a Teredian woman to be his wife, it
was her homesickness that inspired him to build a garden
for her. It was his attempt to recreate the beauty of Teredon
that led to the construction of the Hanging Gardens of
Babylon, one of the 7 Wonders of the world.
11. The Temple of Fire
The Temple of Fire is the headquarters for the order of
mystics known as the Magi. This grand building sits atop
the sea cliffs at the highest point in the city. The central
structure of the Temple is not only the most important
religious building to the people of Teredon, it is also the
only place in Teredon apart from the Vispavada that holds
any form of written documents. As the party enters the
Agiary, read the text in the box below:
Your footsteps echo on the polished marble
floors as you enter the sacred space before you. The
grand entryway leads you into a small prayer space with
a bubbling font of water. To the right, carved doors of
olive wood open into a study lined with ancient scrolls
and tomes that do not look familiar to you. To the left, a
curtain embroidered with fine Persian filigree is pulled
to one side, revealing a massive metal urn out of which
flickers a soft orange flame. The sweet smell of burning
cedar fills the air as you enter the prayer space.
The urn contains the “Eternal Flame,” which is tended
to by the order of the Magi. The flame is never allowed to
expire, and has been kept burning by the Magi in Teredon
for close to one thousand years. To the order of Magi, the
fire symbolizes purity and their connection to God. The
cleansing power of fire is an integral part of the Zoroastrian
religion of the people here in Teredon. The Temple of Fire
Wu Mei
is currently occupied by only one person: Wu Mei (LG
Magi Researcher), high priestess of the order of the Magi,
who enters as the party arrives.
An middle-aged woman appears from behind
the embroidered curtain. She is of east Asian descent,
with graying hair and dark, piercing eyes. Wordlessly,
and with ceremonial precision, she adds a log of cedar
wood to the urn, and then turns to greet you. “Welcome
to the Temple of Fire; we have much to discuss!”
The Prophecy. Wu Mei has been expecting the party
to arrive, and wastes no time in catching them up on a
prophecy that she believes is coming to pass. Moving
quickly and speaking with authority, Mei leads the party
into the temple archives and begins pulling scrolls and star
charts from the shelves. She shares what little information
she has about the prophecies (next page), and the Magi
who were studying them. She further explains that the 3
Magi who traveled west to research these prophecies never
returned.
Wu Mei’s Quest. Wu Mei believes that the fate of
the world hangs in the balance, and that the 3 missing
Magi may hold the key to deciphering the prophecies.
She believes that these Magi are still alive but have either
chosen not to return or have been prevented from returning.
Wu Mei would like the party to pursue the 3 three missing
Magi, learn what they can from them, and if possible aid in
the fight against evil.
Resolution and Reward. Wu Mei does not have any
money to pay the party for undertaking this quest, but
wishes them well in the coming war against the tide of
darkness. If there are any magic users in the party, she will
offer them her Staff of the Pilgrim.
67
68
 The Prophecy
The Three Missing Magi
Three of the wisest Magi in Wu Mei’s order of
mystics were studying a series of prophecies. Believing
they had decoded some important information, all three
immediately left the Temple of Fire and headed west
across the desert. Wu Mei’s contacts in Jerusalem report
that the three Magi briefly met with the King of Jerusalem.
Shortly after their arrival, King Herod of Jerusalem locked
down the region and began killing anyone associated with
the prophecy, including children. No one knows what
was said during the meeting between King Herod and
the Magi, and the Magi have not been seen or heard from
since. Nevertheless, Wu Mei believes that the Magi are
alive, and can share the following about each of them:
• Balthazar - specializes in combat strategy and
demonology. He has a safe house in Sheba where he
serves as chief advisor to the Queen. If he was able to
make it out of Jerusalem, Sheba is where he would go.
• Caspar - is the wisest of the three, but can sometimes
be a little absent-minded. He specializes in reading the
stars for clues about what is going on in the world. If
he is still alive, he will most likely be found at a high
altitude with clear views of the sky.
• Melchior - can always be found with his nose buried
in ancient tomes. Whenever he is confronted with a
problem, his solution is to read a book. Assuming he
avoided capture, he has likely found refuge with one
of his many connections in universities or ancient
library archives.
The Prophecy of the Beast
The first prophecy was written by Magi hundreds of
years ago and shares an ominous message. The prophecy
foretells of a beast with seven heads, and goes on to name
each of them. The Magi believe that this prophecy (which
bears striking resemblance to another ancient prophecy
from the Hebrew prophet Daniel), is not describing a literal
beast, but seven individual creatures, whose names are
Lilith, Abbadon, Legion, Moloch, Mammon, Beelzebub,
and Naamah. Before he vanished, Melchior was able to find
ancient references to these names in the Hebrew scriptures,
and thus concluded that these beings are likely demons that
have somehow gained entrance into the physical world. The
party should recognize the name “Naamah,” whom they
fought in the Temple Gardens, and can now recognize as
the youngest (and least powerful) of the seven Archdemons.
The last two lines of this prophecy are the most
troubling of all: “Immortal still, no wound can kill, ‘til
blood of God runs red.” The Magi believe that this means
that the Archdemons are immortal and powerful enough
even to kill God if they are not stopped.
The Prophecy of the Star
Another prophecy discovered by Balthazar seems to
have a more optimistic prediction. This document was
originally written in Hebrew but has been translated into
Common, and Wu Mei points out that the handwriting
changes from line to line, as though translated by multiple
authors, or by the same author at different times. This
prophecy predicts someone being born under a star who
is referred to as the “anointed.” The prophecy goes on
to say that this person will have the power to defeat the
darkness once and for all, but unfortunately the prophecy
is incomplete. The parchment is torn, and half of the
prediction has been lost. However, the last partial lines
say that the anointed one will “save his people...” from
something, and there is a reference to using a sword.
Because of this partial information, Balthazar is
convinced that the prophecy means this person will be a
mighty warrior who will fight against evil by the sword in
order to save humanity from the demons.
Caspar’s Notes
The only other documents left behind by the Magi are
a complicated star chart of stars in the western sky, and
a small scrap of parchment with three words, written in
Caspar’s handwriting, and left behind the night the three
Magi departed. The star chart seems ordinary, and an
Investigation check (DC 14) will reveal that Caspar had
been cross-referencing stars by observation to check for
anomalies in his records. The scrap of parchment contains
only the words: “STAR,” “JUDEA?” and “MESSIAH.”
The party can easily deduce that this means Caspar had
located a strange star over the region of Judea, and that this
is the most likely place the Magi were headed. The word
“Messiah” is in quotation marks, and is unfamiliar to Wu
Mei, but she can point out that it appears to be Hebrew. A
character that speaks Hebrew knows that Messiah is the
Hebrew word for “anointed.”
Footsteps of the Magi
Copies of these documents are available in the “Handouts” PDF,
If you would like your players to take an active role in deciphering the
Prophecies for themselves.
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 The Adventure Continues
An Open World
This campaign setting is meant to give players the feel
of an open world waiting to be explored. Although the
most direct path forward for the story is to seek the missing
Magi, no matter where the party chooses to go after leaving
Teredon, adventure awaits. There is no one “right” path to
follow from here on, and the locations in the “Adventure
Atlas” section can be explored in any order. Use the
following information to guide the story forward from this
point on.
Foreshadowing the Fellowship
Although there are many human adversaries in this
adventure, the central villain of this story is the Fellowship
of the Beast. Even if the party pursues a variety of different
side quests, everything should feel like it ties back into
this central thread. The party may (rightly) feel that they
are not yet strong enough to face an ancient demon, and
will therefore spend time seeking out magic items and
befriending allies, but all of this should feel as though it is
building toward a final conflict with the demons.
Using the Adventure Atlas
The following section is the “Adventure Atlas.” It
contains information and maps for bringing the world to
life as the party travels. Since there is no way to predict
what direction the party may travel next, the Adventure
Atlas is laid out alphabetically by location name on the
pages that follow. When they arrive in a new location,
review the information provided in this section to see
what people, places, and events the party may discover on
arrival. Many of these locations contain major story events,
in which case you may be referred to the “Events and
Encounters” section later in the book.
Preparing for Sessions
The party may never visit some of these locations, and so it is not
necessary to acquaint yourself with every city and dungeon before
sitting down to play. However, when you are finished playing a
session, it may be helpful to ask your players where they intend to go
next. This allows you, as the GM, to focus your attention on only the
cities and monsters that they may reasonably encounter.
Using Random Tables
Pages 119 - 131 include random tables for encounters,
items, and research. The purpose of these tables is to
determine what sorts of things the party may see while
70
traveling, what treasures the party may find in important
locations, and what information they might be able to
learn at a library or other place of learning. It is impossible
to predict what the party will want to do during their
adventure, and random tables give the GM one less thing
to improvise during the session. In general, refer to the
following categories for improvised adventuring:
• The party goes somewhere you weren’t expecting.
Create an Encounter by rolling on the Random
Encounters table on page 119.
• The party searches somewhere that could reasonably
contain treasure. Generate Treasure by rolling on the
Random Discoveries table on page 130.
• The party attempts to find information in a library,
archive, or somewhere that hard-to-find documents
could reasonably be stored. Reveal Information by
rolling on the Research table on page 131.
Traveling and Encounters
Most major story events happen in marked locations on
the map, but the party will also spend a significant amount
of time traveling in between important locations. To keep
the party on their toes, roll on the “Random Encounters”
table on page 119 to determine what interesting situations
might face the party on their journey.
Long Journeys
Generally the party should have a random encounter once each
day they spend in travel, but if they are undertaking a journey of
several days or more, it is probably better just to speed up travel with
only one or two random encounters per week on the road.
Typically, you can roll for one event on the Random
Encounters table when one of the following things happens:
• The party stops for a short or long rest.
• The party is getting off track or loosing focus on their
goals.
• The party draws unnecessary attention to themselves
when they should be laying low.
• The party travels through a dangerous section of
wilderness.
• The game is moving slowly, or the party is unsure
what to do next.
 Atlas Locations A-Z
Alexandria
Situated on the Nile delta overlooking Egypt’s harbor,
and flanked on all sides by the Nile river itself, Alexandria
brings to mind the strength and majesty of Egypt in its
prime. A 450 foot tall lighthouse stands sentinel over the
Great Harbor, guiding in trade ships from allied nations,
and sending a strong warning to enemies not to approach.
Aside from the great lighthouse, the most impressive
feature of the city lies in the Bruchium quarter, where
the Library and Museum of Alexandria stands taller and
somehow even more majestic than the Palace of Regia
itself. Alexandria is officially under the control of Rome,
so check the party’s status with Rome in the “Factions”
section (page 139) before they arrive.
Local politics here are complicated. While the city does
not pulse with the nervous energy found at Egypt’s capital
of Memphis, there is nonetheless a listlessness here that
lies just below the pleasantries of everyday conversation.
The death of Cleopatra has left Egypt without a Pharaoh,
and Rome’s presence here is a passive one. Roman
Legionaries can be seen on casual patrol, but the city of
Alexandria lacks any form of direct leadership. The de
facto commander here is a Roman Centurion named
Caius Blandus, who cares little for the people of Egypt
and does not take an active interest in his role as regional
commander. In the absence of orders coming to him from
his Prefect stationed in Memphis, Caius is content to spend
his days relaxing. If the players ask who is in charge (or
seek him out directly) they will find the Centurion soaking
in Cleopatra’s personal baths in the Palace of Regia. He
is accompanied by 4 Roman Legionaries who will not
hesitate to protect him from danger.
The Alexandria Inn. Just inside the Gate of the Sun is
the comfortable and welcoming Alexandria Inn. 20 years
ago, this Inn provided refuge to several Jewish families
who fled Bethlehem to avoid Herod’s massacre of young
children associated with a prophecy that threatened his
power. Once they were welcomed to Alexandria, some of
71
 them chose never to return to their original home. Thus, a The Great Port. If the players would like to purchase
large Jewish population occupies the neighborhood nearby passage on one of the many ships coming in and out of the
to the inn, and many of the Jews who live here are now Great Port every day, they may do so for the following cost
employees of the Alexandria Inn. per person, by destination:
The Bruchium Marketplace. The Marketplace in the 10 gp - Gaza (1 day travel)
Bruchium quarter boasts vendors from all over Africa and 25 gp - Cyprus (3 days travel)
even some from India and China. Below is an example 50 gp - Antioch (4 days travel)
of some magical items likely to be encountered in the 60 gp - Tarsus (5 days travel)
Bruchium, at the discretion of the GM: The Library of Alexandria. The primary reason
Cost Item people make the journey into Alexandria is to visit the
Library. The Library of Alexandria is the world’s largest
50 gp Potion of Healing
repository of information. The Library and Museum is
350 gp Boots of Chinese Silk overseen by a short, rotund man named Balbillus the Wise
400 gp Egyptian Armor (LE Noble). Despite his self-appointed moniker, Balbillus
425 gp Bracers of Archery is actually quite dim. In fact, his position as curator is
the result of his connections with the Roman nobility,
450 gp Efficient Quiver
rather than his wisdom or appreciation for the knowledge
500 gp ea. Bead of Force contained in the Library. Balbillus spends his days strutting
2,000 gp Mantle of Spell Resistance about the grounds of the library and museum with a
self-important attitude and chatting with the museum’s

74
esteemed clientele.
If the party visits the library or museum, Balbillus
will speak to them condescendingly, but he will not make
trouble for them. For each day of downtime spent in the
library, a character may roll once on the “Doing Research”
table on page 131. If the party is attentive, they may also
discover that Melchior (NG Magi), one of the three missing
Magi, is here.
The party can find Melchior doing research, buried
behind a stack of ancient scrolls and codices in a forgotten
corner of the Library basement archives. He has been
arduously researching the prophecies of old, along with
a fellow scholar whom he met here at the library named
Strabo. Strabo and Melchior have clearly been here for
some time, and have taken up residence in the basement
where they are safe from the prying eyes of the curator
they have dubbed “Balbillus the Annoying.” If the party
ventures into the basement, read the boxed text below:
The basement archives are dark and musty,
and a strong smell of parchment fills the cool air. Lacking
any formal organization, a labyrinth of old wooden
shelves meander beneath the vaulted stone ceiling of
this underground archive, lit dimly by candlelight. As
you peruse the collection of ancient scrolls and Egyptian
tomes, you suddenly overhear the voices of two scholars
in one of the adjoining private research rooms. As you
listen, you hear “Melchior, come look at this!”
Melchior and Strabo are very excited to see the party,
and invite them to join the cramped and cluttered research
room. When the party finds Melchior, run the “Finding
Melchior” event on page 160.
“Kill the Magi.” If the party fails to keep a low profile
while visiting Alexandria, then Roman Centurion Caius
Blandus sends two Roman Legionaries to intercept them
and beckon them to the palace. Once there, Caius languidly
explains that there is a Magi stirring up trouble at the
Library and offers them a reward in exchange for ending
this trouble. Too “busy” to deal with this problem himself,
he offers them 150 gp to assassinate the Magi.
In actuality, the Magi in question (Melchior) is only
providing advice and council to the leaderless citizens of
Alexandria, but Caius sees this as a threat to his authority
in the city. Furthermore, he sees the players as third party
mercenaries who can be manipulated into doing his dirty
work, and has no intention of paying them.
Whether or not they accept his offer, he intends to kill
them. Shortly after they leave his palace, he dispatches
a team of 6 Roman Legionaries to follow the party at a
distance. They are under orders to wait outside the library
until the job has been completed, and then to publicly
execute the party as “Parthian spies,” thus erasing any
connection between Melchior’s death and himself. A
characters that succeeds a DC 13 Perception check will
notice that they are being followed on the way to the
library. If the players avoid the library and attempt to
leave Alexandria, the Legionaries are ordered to kill them
anyway as a show of strength.
Antioch
The ramshackle wooden gates creak open as
you approach, accompanied by a gust of salty sea air.
The sounds of laughter and shouting in languages you
have never heard mingle with the crashing of waves
echoing up from the docks. Welcome to Antioch.
As the overland terminus for the Silk Road, the Royal
Road, and the Via Maris, Antioch is Rome’s prime shipping
port in this region, and features loading docks second in
size only to Gaza. Antioch is well-used and well-traveled,
and its buildings show it. Most buildings are of modest
construction, with far greater emphasis being placed upon
function, rather than form. A simple 10-foot high wall made
of wooden planks surrounds the perimeter of the city to
provide protection at night, and a closer inspection of this
wall will reveal that it is constructed from discarded pieces
of shipping vessels.
Antioch is officially under the control of Rome, so check
the party’s status with Rome in the “Factions” section (page
139) before they arrive.
Circus of Antioch. The one exception to this patchwork
aesthetic is the impressive Circus of Antioch, where
athletes compete in challenges of skill and blood. If the
players wish to compete in the games, run the “Tournament
of Champions” encounter on page 144.
Dock and Shipyard. If the players wish to secure
passage aboard a ship they can do so at the harbor for the
following costs per person.
10 gp - Cyprus (1 day travel)
10 gp - Tarsus (1 day travel)
25 gp - Gaza (3 days travel)
50 gp - Alexandria (4 days travel)
The Spice and Silk Inn. On the main road between
the town gate and the docks lies a large and unadorned
building with a wooden sign that reads “The Spice and
Silk Inn and Tavern.” The inn is so named for the lucrative
silk and spice trades that keep it in business, and rooms are
75
 usually only rented for one night, as most visitors are just
passing through. The inn and tavern keeper here is named
Antonia (LN Commoner). Her gruff, no-nonsense attitude
is necessary for handling rowdy sailors and traveling
merchants, and she does not suffer any lewd behavior in her
tavern.
If the players visit the Spice and Silk tavern for a drink,
they will find three patrons there, all sitting at different
tables.
• Zarmarus (LG Priest), a Buddhist monk from India,
sits at a corner table. His eyes are bright and alert as
he sits with perfect posture, surveying the room. He is
drinking what appears to be tea of his own making out of
a simple clay mug. He is traveling as an emissary from
India to plead with Caesar Augustus to stop the religious
persecution of Buddhists in Roman territory. He is traveling
with a leatherbound scroll, which is a mark of prestige that
allows him to speak for India. He speaks Sanskrit, Latin,
and Common. He is open and honest about his business,
and if they players talk to him, he seems glad of the
company.
• Germanicus (LG Roman Centurion) is a retired
Roman general renowned for his victories in battle against
the Germanic tribes in the far north. Now an elderly man,
his body covered in the scars of his career as a soldier,
he sits hunched over a pitcher of beer. Germanicus is
traveling back to Rome after a visit in Galilee, where
he recently met a man named Jesus from the town of
Nazareth. This meeting seems to have had a profound
impact on Germanicus, who is excited to return to Rome
and use his position as a celebrity to argue for social
reforms at the senate. If asked about his business, his eyes
light up and he begins to talk about caring for the poor,
and how forgiveness is a vital part of any community…
strange words coming from a man with his reputation and
appearance.
• Decimus (NE Shadow Cultist) sits nervously at
the bar, drinking water. A disheveled-looking man who
seems to have missed a few nights of sleep, he casts
nervous glances around the room. Decimus is a member
of the Shadow of the Beast cult, and has been following
Germanicus since he left Galilee. A perception check (DC
16) will reveal a “666” tattoo on the back of Decimus’
right hand. The demon named Moloch despises the idea of
social reform, and has ordered Decimus to kill Germanicus
before he can set sail for Rome. Decimus is waiting for
Germanicus to order another drink, at which point he will
drop poison in the glass before Antonia can serve it. A
player who succeeds on a DC 18 Perception check will
76
notice Decimus add poison to the glass.
Decimus is a coward at heart. If captured, he will
immediately reveal any information that he believes will
save his life, including:
• He is a member of the Shadow of the Beast.
• The demon named Moloch ordered the assassination.
• Germanicus was a respected elder in the Roman
Empire, and had the power to effect change.
• Many of the social reforms Germanicus would have
suggested would have directly hurt Moloch’s plans.
• He receives orders from Moloch through a middle-
man named “Captain Gula.”
• Captain Gula always meets him at the Tarsus docks,
and sails a ship called the “Laimargia.”
Assur Wastes
The lush greenery of the Parthian landscape
suddenly gives way to a barren and rocky wasteland.
Even the sky above seems to darken slightly, and the
dry, dusty air leaves a stale taste in your mouth. It might
have been your imagination, but you swear you heard an
unearthly scream in the distance.
Travelers rarely stray from the Silk road, let alone
wander this far into the rocky crags of Assur. Strange
sounds can be heard at night: unearthly screams and cries of
creatures from beyond imagination. Myths and tales abound
about the foothills of the imposing Mt. Ararat, stories of
alien beasts that descend from the cursed mountain that
God has forsaken.
The truth is just as strange. Atop the jagged peak of Mt.
Ararat lies the ruined hull of a massive ship once known as
the “Ark.” Thousands of years earlier, a great flood covered
the face of the earth, and the mythic beasts of a time long
forgotten were wiped out… save for those aboard the
Ark. In the time since the flood, many of these creatures
have flourished and multiplied to fill the earth once again,
but some creatures have dwindled toward extinction, and
the few that remain now haunt the unforgiving landscape
known as… the Assur Wastes.
If the players are level 4 or higher they discover the
ruined remains of an old city. Any player that succeeds on
a History check (DC 13) knows that these are ruins from
Assyria, the old nemesis of Babylonia. Any player that
succeeds a perception check (DC 15) notices that as they
explore the ruins, they are being stealthily webbed in by
4 Feign Spiders, who make slow, wide circles around the
party, trailing their dangerous webs between buildings and
rocky crags to make escape impossible. Once the party
discovers that their path is blocked by the webbing, it is
too late. The spiders lunge in from the dark corners of
abandoned buildings, attacking the party on all sides.
If the players are level 6 or higher they enter the
wastes to find another adventuring party under attack from
a Zenido. Before they can do anything, the dragon uses
its “Fire Breath” attack and obliterates the group. It then
circles and begins flying toward the players. The party can
hide from the Zenido’s passive perception with a successful
DC 14 group stealth check. If the party examines the
remains of the adventuring party killed by the dragon, they
find a partially burned map that seems to lead to Mt. Ararat,
and one item from the Random Discoveries table on page
130.
Babylon
People travel from miles around to visit the picturesque
beauty of the city of Babylon and its crown jewel that
rises from the city center: The Hanging Gardens. Once the
capital city of a great nation, Babylon is now subject to the
rule of the Parthian empire. Power in Babylon lies with
King Mithridates (LN Noble), who can be found at the
grand palace known as the “Marvel of Mankind,” on the
east bank of the Euphrates.
Laws here are enforced by the king’s personal guard
known as the Order of Blades (use Parthian Spahbed
stats). The Order was once well known for being ruthless
warriors, but there has been little use for them in over a
decade and, like the rest of the city, they have fallen into
complacency. King Mithridates is seldom seen outside of
the Marvel of Mankind with the exception of weekends,
when he takes long walks through the lower tier of the
Hanging Gardens. Wherever he goes, Mithridates is always
accompanied by 4 elite members of the Order of Blades.
Babylon is officially under the control of Parthia, so
check the party’s status with Parthia in the “Factions”
section (page 139) before they arrive. In order to gain
access to Babylon, visitors are searched and questioned
by the Order of Blades at one of the eight entry gates.
Babylon boasts impressive security measures around the
city. A glistening moat, fed by the Euphrates itself, encircles
the city. Visible beneath the surface are Nile Crocodiles
that swim in lazy circles around the city. These monstrous
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 reptiles have been enticed to stay close to the city by the
guards who often throw food scraps into the moat as a treat.
Each gate is accessible by way of a drawbridge, and the
massive reinforced wooden doors bar entry to intruders.
Despite this, the party will find it relatively easy to gain
entry to Babylon. Although the guards will question them,
the party will be allowed to enter as long as their status
with Parthia is not “hostile.”
The Hanging Gardens of Babylon. One of the Seven
Wonders of the World towers above ships that pass along
the Euphrates through the city of Babylon. Originally built
as a gift to an ancient Babylonian queen, The Hanging
Gardens are a series of raised platforms that form an
impossibly tall ziggurat. Each tier of the structure houses
large open-air gardens filled with perfectly manicured
greenery from around the world, much of it imported from
Median cities like Teredon. The Archdemon of Sloth,
Beelzebub, Lord of the Flies has infected the upper levels
of the Hanging Gardens, and wanders its pristine pathways
under the guise of his simulacrum, “The Gardener.” For
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more information on dealing with this threat, refer to the
“Tending to the Garden” event on page 197.
The Marvel of Mankind. So named for its impressive
construction, this palace is the seat of power in Babylonia.
Here, the party can find King Mithridates (LN Noble)
and his trusted advisor, the sorcerer Atomos (LN Mage).
Both Mithridates and Atomos are under the influence of
Beelzebub’s Aura of Sloth, and are extremely apathetic to
any warnings from the party of demonic influence. This
may work to the party’s benefit, however, as they can easily
gain permission from the king to explore even parts of
Babylon that are normally off limits.
River’s Rest Inn. This grand and luxurious inn is
positioned so that guests’ rooms overlook the glistening
waters of the Euphrates river. Rooms here cost 1 gp per
night. The River’s Rest also features one of the best eateries
in the city, with a Garum (fermented fish sauce) that is
made in-house with a secret recipe that is well known
throughout the region. The drink of choice for Babylonians
is a special red wine blend made from grapes grown in the
Parthian region of “Shiraz” near Malgium.
Temple of the Dragon. This grand temple is hundreds
of years old, and was originally constructed to be the lair
of a Mušhuššu who had convinced the people of Babylon
that he was a divine incarnation of the god Marduk. The
mušhuššu was eventually slain by the prophet Daniel, and
the temple was never repurposed. The bones of the massive
dragon still lie in the temple to this day, left as a reminder
to the people of Babylon not to be misled by false prophets.
The Royal Circus. This grand arena was constructed by
Alexander the Great during his last visit to Babylon. The
Greek architecture of the circus stands out oddly among
the surrounding Babylonian neighborhood, but serves
as a welcome source of entertainment for the people of
Babylon. If the players wish to visit or compete in games at
the circus, refer to the “Tournament of Champions” event
on page 144.
The Lion’s Den. A massive pit stands next to the Royal
Circus and houses the lions used in the gladiatorial games.
The prophet Daniel was once thrown into this pit during an
attempted execution. He survived and was released, but not
before leaving behind a token of his great faith. If the party
explores the bottom of the Lion’s Den, they will find the
Ring of Daniel’s Faith.
Nabonassar’s Emporium. The one person in Babylon
who does not seem to be under the influence of Beelzebub’s
lethargy is a shopkeeper named Nabonassar (CG Mage).
Moving excitedly around his shop and greeting patrons
(most of whom move slowly and lazily and do not share his
cheery demeanor), Nabonassar is a very successfully trader
in magic and exotic items. If the party visits Nabonassar’s
Emporium, they may be able to find the following items, at
the discretion of the GM.
Cost Item
15 gp ea. Persian Arrow
50 gp Potion of Healing
250 gp Goggles of Night
335 gp Periapt of Health
350 gp Pearl of Power
600 gp Persian Chain
Jewish Synagogue. This house of worship was
constructed by Jews who chose not to return to their
homeland after they were released from captivity. Many
generations later, Jews represent the largest minority
population in Babylon, and have a thriving subculture of
their own in the city. If the party visits the Synagogue,
they may be commissioned by one of the scholars to
look into the disappearance of one of their couriers, who
went missing in the city of Ur on his way to deliver some
important documents to Teredon. If the party is able to
recover the documents and return them to the synagogue,
they will be paid 100 gp. See “Ur” later in this section for
more information about this quest.
A Missing Noble. If King Mithridates becomes aware
that the party is visiting Babylon, he may send the Order of
Blades to summon them to the Marvel of Mankind. He will
inform them that a high-ranking noble of the palace court
named Lord Merodach recently went missing. Mithridates
will offer to pay the party 300 gp up front if they agree to
search for the missing noble.
Resolution and Reward. The party will be given access
to Lord Merodach’s estate, and it will become immediately
apparent where he has gone. Letters, diaries, and other
documents in Lord Merodach’s estate all reference the
beauty and allure of the Hanging Gardens, and how
sometimes he just wished he could stay there forever.
The party can easily deduce that the gardens are a likely
location to begin the search. For more information, see the
“Tending to the Garden” event on page 197.
Merodach has in fact been dead for some time, but if
the party can deliver proof of Merodach’s death, King
Mithridates will pay them an additional 500 gp for their
trouble.
Bethany
Bethany is barely large enough to be considered a
“town,” existing primarily as a suburb of Jerusalem, whose
skyline is visible just over the crest of the nearby Mount
of Olives. The Mount and the surrounding arable land are
used to grow both figs and olives: the two major sources of
income for the farmers who live here. Despite the simple
way people live in Bethany, the town is remarkably clean,
comfortable, and well-cared for. Considering that the
farmers of Bethany are no better off financially than the
shepherds of Bethlehem it is surprising how much nicer the
town appears, and how much friendlier its citizens are.
The buildings here are of simple stone and thatch-roof
construction, and there are few shops or vendors, as most
who live in Bethany do their shopping in Jerusalem only
a short walk away. A simple bed & breakfast stands at one
corner of the town, and simple but comfortable rooms can
be rented for only 2 cp per night. The establishment is run
by two sisters, Mary (CG Commoner) and Martha (LN
Commoner). Mary, who sits daydreaming on the front
porch, will wave excitedly at any travelers she sees passing
through town and invite them in.
Martha. It is immediately obvious that Martha is the
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 more responsible of the two sisters. While the party is
staying at the bed and breakfast, Martha will do all of
the cooking, cleaning, and bed making. If the party talks
to her, she will speak quickly, as though there is always
somewhere else she needs to be.
• Bond. I must take care of my family, which means
staying focused and paying the bills.
• Ideal. Working hard is the most important thing a
person can do with their life.
• Flaw. I am driven by busyness, and I think less of
people who do not work as hard as I do.
Mary. In stark contrast to her sister, Mary wishes
nothing more than to set her chores aside and spend time
with people. If the party visits the sisters, Mary will invite
them to join her in the sitting room to tell stories of their
travels. Having never traveled far from home herself, Mary
is easily amused by the most mundane of stories as she
listens, wide-eyed, to anything the party has to say.
• Bond. I love my family more than anything.
• Ideal. I love spending time with people and hearing
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stories of their adventures!
• Flaw. My head can be in the clouds sometimes, and I
forget to help out with the chores around the house.
Martha and Mary have a brother name Lazarus, who is
currently staying at the House of Affliction, a large stone
structure that serves as the local hospital. Lazarus has been
growing increasingly ill, which is a subject of some concern
for Martha and Mary.
Next to the House of Affliction is the home of another
of its frequent visitors: a man known by the unfortunate
name Simon “the Leper” (NG Commoner). Simon’s skin
condition has progressed to a disturbing degree and he has
taken to wearing face coverings in public. However, while
he may have been shunned or even stoned in other parts
of the world, the town of Bethany seems to have accepted
him. A successful merchant in his younger years, Simon
enjoys throwing parties for his friends and neighbors, often
hiring Martha and Mary, who are close friends of his, to
cater for him.
Garden of Gethsemane. At the foot of the Mount
of Olives, on the road into Jerusalem lies the beautiful
and chaotic Garden of Gethsemane. Twisting growths
of forgotten olive trees grow alongside wild patches of
Hyssop, Star thistle, Jasmine, and Blood Lilies. The shade
of the larger trees encourages a feeling of restfulness, and
the subtle smells of something you cannot quite place from
your childhood make you feel comfortable and at home. It
is a beautiful, quiet, and foreboding place.
Just across the street on the edge of town is an open-
front building that serves as a shop for perfume and oils
from the byproducts of Bethany’s agricultural business. In
a small field behind this shop is tied a young donkey. This
animal is supposed to help farmers who tend to the olive
groves on the north side of town, but he has been very
disobedient lately. Unable to control him, his owners leave
him tied in this field while they try to figure out what to
do with him. The donkey can be tamed with a successful
animal handling check (DC 25). Jesus of Nazareth
automatically succeeds this check.
If the party has not yet encountered Jesus, this is a
likely place where he would be found. Jesus often visits
his friends, Mary and Martha, and is also known to
dine with Simon. If you are interested in having a more
relaxed atmosphere for the party’s first encounter with
Jesus, Bethany is an excellent place to rest and have
conversations.
Bethlehem
While Bethany subsists on the cultivation and sale of
olives and figs, Bethlehem works mainly with livestock.
Aside from the simple stone cottages there is little here
but pastures in which animals can be seen grazing. The
buildings here are of modest and sometimes careless
construction, and the gutters along the main street are
littered with garbage and animal droppings. Although the
town is little more than a suburb of Jerusalem, people here
bustle about as though they have important things to do,
and any conversations the players may try to have with
people here will be short and unfriendly… a stark contrast
to the inviting little town of Bethany which is only a short
walk away.
Tomb of Rachel. Near Bethlehem’s west gate stands
the tomb of Rachel, famous matriarch of the Jewish people
who, along with her sister Leah, mothered the 12 tribes
of Israel. A character who succeeds in a History check
(DC 17) remembers that Rachel died on the journey to
Jerusalem. The small stone structure that formed her tomb
was elaborate for its time, and became a popular meeting
place for Israelite travelers. Over time this meeting place
evolved into the town of Bethlehem.
David’s Childhood Home. Outside of a simple
farmhouse near the Fields of Jesse is a plaque that reads
(in Aramaic) “on this spot was anointed by Samuel, David,
the king of the Israelite people.” A player who succeeds a
History check (DC 8) knows that David is the most famous
and widely considered the greatest king in Israelite history.
For 1 cp, players can purchase a tour of David’s childhood
home. The tour is a bit underwhelming (David was a simple
shepherd at the time he lived here), and it quickly becomes
clear that the town of Bethlehem is simply trying to cash
in on the celebrity of a famous king who just happened to
be born here. Nevertheless, travelers passing through seem
eager to pay the fee, and players may have to wait in line
to take the tour since there is only one tour guide, a teenage
boy named Ariel (CN Commoner). Ariel seems to really
want to give patrons their money’s worth, spinning long
tales about features of the house that clearly cannot be true.
Iram’s Inn. The town boasts only one inn: a ramshackle
building with four available rooms, which can be rented
for 5 sp per night. The inn (which, as the only inn in town,
does not have name) is run by an old man named Iram (NG
Commoner), who has worked the front desk for nearly
30 years and seems to have put off making repairs to the
building in at least that much time. Next to Iram’s inn is
a series of stables carved into the hillside where livestock
are kept. The stables are filthy and smell of animal dung,
but mounts or other animals can be boarded here for 2 cp
per day. If the players decide to ask the innkeeper about
the three missing Magi, he will recall their visit in a long-
winded tale that includes far too many extra details. Iram
also has a habit of getting distracted and branching off into
unrelated stories whenever he thinks of them. If he can
stay focused for long enough, he can recall the following
information:
• He was overbooked on the year of the census, and
some people were even sleeping on the streets during
the month it took place.
• Three strangers dressed in eastern clothing arrived in
the middle of the night (he remembers because they
woke him up, and they were strangely dressed).
• They were searching for someone, but he cannot
remember who.
• He remembers watching them visit the stables (to
make sure they didn’t steal anything).
• After staying in the stables for a brief time, they left in
different directions and seemed to be avoiding travel
on main roads.
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 Caravanserai
A single-story inn with a large, open courtyard sits at
the confluence of the King’s Highway and the Silk road
halfway between Nineveh and Antioch. The official purpose
of Caravanserai is to provide rest to merchants making
long overland journeys, but as this inn is neither in Roman
nor Parthian control, it enjoys a neutral status where trade
can happen tax-free and without political interference.
Caravanserai enjoys an anonymous status, and doesn’t even
appear on most maps of the area.
In the absence of imperial presence, Caravanserai is the
headquarters of the Society, a powerful guild of merchants
and black market agents who hold sway over much more
of the politics in the Middle Kingdoms than they would
ever admit. What they lack in military strength, the Society
makes up for with money, and lots of it. This powerful
guild of merchants uses hired Skiritai mercenaries as
security for the region, and they ensure that their trade
empire is not interfered with by greasing the palms of
any politicians who become a little too interested in their
territory. Check the party’s status with both the Society
and the Skiritai on page 139 before the party arrives in
Caravanserai.
Rare and exotic items may be found in Caravanserai
that cannot be found anywhere else, and often for much
lower prices. See the table below for examples of items and
prices.
Cost
20 gp
Item
Potion of Healing
80 gp Bag of Holding
150 gp Wind Fan
185 gp Persian Chain
225 gp Shield of the Spartan
650 gp Carpet of Flying
In addition to these listed items, if the party is “allied”
with the Society, they may also gain access to black market
couriers, who can find just about anything upon request. If
a party member describes the type of item they are looking
for to a Society black market courier and makes a down
payment of 500 gp, the courier can find the desired item
through black market connections within 1 week. Items
that can be found on the black market include any item that
is sold in a market in any major city, or any item on the
“Random Discoveries” table on page 130.
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Welcome to the Society. Since the party is likely to
have a “neutral” status with the Society before they arrive,
they may be summoned to an audience with Vox Collegii,
or Voice of the Society. The Vox Collegii are a group of
masked men and women who represent the interests of the
Society, and are interested in the party’s capabilities. The
inner chamber where the party is summoned is guarded by
3 Spartan Mercenaries sent by the Skiritai as security.
The Society’s Quest. The Society is not interested
in money as much as they are in the party’s efficiency.
The Society may ask the party to prove their worth by
completing a mission. A crate containing the rightful
property of Society merchants is being held in Damascus
by King Philip, who is demanding much higher taxes than
were originally agreed upon. The Vox Collegii, will offer
to hire the party as an extraction team: gain access to the
Damascus warehouse, secure the crate, and return it safely
to Caravanserai.
Resolution and Reward. The warehouse in Damascus
is a simple stone building guarded by 6 Guards who work
in shifts. The party should have no trouble gaining access
to the building and finding the crate if they decide to do so.
If the party succeeds on this mission, the Society will pay
them 200 gp, and their status with both the Society and the
Skiritai will change to “Allied.”
Catacombs of Kadesh
Shortly after the Israelites escaped from slavery in Egypt
over 1000 years ago, the Pharaoh, Ramses II, engaged in
open warfare with the Hittite Empire, led by their king,
Muwatalli II. A turning point in this war occurred at the
Battle of Kadesh on the edge of the Wilderness of Zin. A
bloody war fought mainly by charioteers in the desert sands
left thousands dead, and neither kingdom could claim a
clear victory. Eventually the Egyptians and Hittites signed
a peace treaty, but not before thousands of fallen soldiers
were lying dead in the desert sands. Having fallen too far
from their homeland to be returned home, the bodies of
the fallen were interred in a series of tunnels under the
desert sands of the Wilderness of Zin. These natural rock
caves were expanded by the Egyptians and Hittites to form
what became known as the Catacombs of Kadesh. Here, in
these catacombs, the Egyptians performed their embalming
rituals and laid their dead to rest.
After many decades lost in the desert, the Israelites, led
by Moses, accidentally discovered these catacombs, and
buried many of their own dead here (although in a different
area and in according with different practices than the
Egyptians). Moses himself was allowed to see the promised
land from the peak of Mt. Nebo, but died before he could
enter it. As he was dying, Moses asked that his body be
buried with his brother and sister, Miriam and Aaron who
had died in their wanderings through Zin. His successor,
Joshua, returned his body to the Catacombs of Kadesh
and laid the body of the legendary hero to rest. Over time
the catacombs faded from memory until they were utterly
forgotten by any who once knew they existed. Though
many treasure-seekers and historians have searched for the
burial place of Moses, none have yet delved into the depths
of the Catacombs of Kadesh.
Lilith’s Lair. Lilith and Abaddon are hiding out in the
deep recesses of the catacombs where they will not be
bothered by intruders. The party is not likely to discover
Kadesh until they reach level 10, at which point they should
be prepared for the fight of their lives. Run the “Catacombs
of Kadesh” encounter on page 234 to end the campaign.
Cave of Horror
A slow death awaits anyone unfortunate enough to
wander astray from the King’s Highway. A network of
caves set into the cliff side overlooking the Dead Sea
look innocent enough, but an ambush is waiting for any
who venture too close. A band of 4 Roman Centurions
is waiting for groups of travelers to investigate the caves,
at which time they set up an ambush and wait to kill
the travelers when they exit the caves. Once the party
is cornered, the leader, Septimus Siculus (CE Roman
Centurion) announces that he and his band intend to
simply wait outside for the travelers to either face death
in combat or starve to death in the “safety” of the cave.
Septimus and his gang are acting on their own, having
defected from the Roman army several months ago because
they “weren’t having enough fun.”
Not long ago, Septimus and his band of murderers came
into contact with some Cursed Silver Pieces, and they now
serve the will of Legion, a demon hiding in the Caverns
below the Dead Sea. Legion has been encouraging his new
recruits to corner and kill travelers in the caves here to
serve his own agenda. Obsessed with collecting religious
relics and silver pieces, Legion raids the bodies of those
slain in the caves using a secret passage that connects to his
lair in the salt caves below.
Players who venture into the caves find dozens of bodies
of men, women, and children. The oldest of these bodies
clearly bear the armor of the Maccabees, and appear to
have died here long before the time of Septimus Siculus,
indicating that Legion may have been playing this game
longer than anyone realizes. Littered among the bodies are
diaries and notes etched on broken pottery: the last words
of those who died here, listing their names and asking to be
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 remembered. One of the victims here is dressed as a warrior
and died holding the Hammer of Maccabeus. A player
who succeeds an Investigation check (DC 14) can also roll
on the “Random Discoveries” table on page 130. In the
pockets of the deceased, the party can also find 12 gp and
54 cp. There is a noticeable absence of silver pieces among
the bodies, especially since silver is the most commonly
traded form of currency in the world.
The two tunnels beyond the mouth of the cave are
narrow (only 5 feet wide) and are shrouded in total
darkness. A series of traps await those foolhardy enough
to venture further in. The south tunnel winds for 20 feet
before it comes to a spike pit built by Septimus and his
men. Covered with loose palm branches and dirt, a player
can notice and avoid this trap with sufficient light and a
DC 15 perception check. If the players continue down this
tunnel for another mile or so, it eventually empties by way
of a small vent shaft into the Cave of Scrolls. Septimus and
his men are not aware of this exit, having only ventured far
enough into the cave to build the trap.
The north tunnel descends in a fairly straight line
downward before it appears to end in a shear rock face.
Inscribed upon the dead end is a Glyph of Warding spell,
which will be triggered if any creature other than Legion
himself approaches within 5 feet of the wall. A player who
succeeds in a Perception check (DC 18) will notice the
glyph inscribed on the wall. The glyph can be disarmed
with a Dispel Magic or similar spell. If triggered, the Glyph
erupts in a bolt of lightning that blasts in a 5-foot wide
line through all 100 feet of the tunnel. Any creature in the
tunnel must make a DC 14 Dexterity saving throw, taking
28 (8d6) lightning damage on a failed save, and half as
much on a successful one.
If a player physically inspects the dead end and succeeds
on an Investigation check (DC 20), they will discover a
secret door that leads further down into a massive cavern
below the Dead Sea. If the players continue further in, run
the “Caverns of Salt and Silver” encounter on page 226.
Caves of Rest
Despite the jagged cliff face and foreboding entrance
that greets visitors to these caves, the interior is strangely
warm and comforting. Flowers bloom here even though
there is no direct sunlight, and tiny motes of light drift
lazily through the air. A Detect Evil and Good spell will
reveal that this cave has been consecrated by divine magic.
The interior of the cave is considered Holy Ground, and
for more on how it affects creatures that enter it, see page
262. If the party (or any of their allies) are looking for a
place to hide out for an extended period of time, this cave
is ideal.
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Cave of Scrolls
Near the rocky cliff face of the fortress of Petra, set into
the crags that overlook the Dead Sea is a well-hidden cave.
A player who ventures inside the cave will find a trove of
documents in various states of organization. Written on
a variety of materials (including papyrus, parchment and
even copper plates), a player who succeeds in a Religion
check (DC 13) will recognize this as the secret library of
the Essenes, a religious sect of Jews who took vows of
celibacy and dedicated their lives to collecting and studying
these documents.
This network of caves is extensive and packed with
scrolls in different languages. For each day spent searching
the Cave of Scrolls, a player may roll for “Doing Research”
using the table on page 131.
Citius
The port city of Citius carries itself with an air of
importance and regal splendor, but it is noticeably smaller
and less busy than any of the mainland ports. While the
island is beautiful, it no longer plays a pivotal role in the
lucrative spice and silk trades. Thus, the impressive port of
Citius sits unused save for the occasional cargo ship that
brings goods from the mainland.
If the players arrive in the port of Citius, they will likely
be greeted by a Roman Centurion named Marcus Cato,
who will summon the party to an audience with Sergius
Paulus (LG Noble), at the Palace of Paphos. If they refuse,
Marcus summons 12 Roman Legionaries and they attempt
to arrest the newcomers.
Once the party arrives at the Palace of Paphos, they must
deal with the delicate politics at play on this Island (for an
overview of these politics, read the section on “Cyprus”
below). Proconsul Sergius is honestly curious to know
what their business is on the island, as Cyprus has received
fewer visitors over the years and their border security
has grown increasingly tight. The reason for this soon
becomes apparent as Sergius’s chief advisor, Simon “the
Sorcerer” Elymas (LE Mage) speaks up. Simon indicates
to Sergius that these newcomers are clearly spies and must
be imprisoned or exiled immediately. Simon has no proof,
of course, but Sergius is accustomed to taking his advice.
The players may make a Persuasion check, contested by
Simon’s Deception check, in order to convince Sergius that
they are here for peaceful reasons. Marcus Cato does not
care whether the players are telling the truth or not; he will
simply enforce the will of Proconsul Sergius.
If Simon wins the contested Persuasion check, Sergius
will politely ask the players to book travel back to the
mainland as soon as possible, and will offer them a
comfortable room at the Citius inn (under the watch of a
Roman Legionary, of course) while they wait.
If the players are able to persuade Sergius of their
intentions, he gives them free access to the island, including
free rooms at the inn (not under a guard) as an apology
for the inconvenience. If this happens, Simon the Sorcerer
will approach the players after the meeting and attempt
to bribe them. If they agree to leave the island as soon as
possible he will pay them each 150 gp. Simon will keep
his word, since his position of power is more important to
him than money. Simon will not divulge his reasons for this
bribe, and will do all in his power to remove the meddling
strangers from his island. If the party refuses, Simon
will attempt to have the party followed and, if possible,
assassinated.
If the party seeks passage on a ship departing from the
port in Citius, they can do so for the following cost per
person:
15 gp - Antioch (1 day travel)
15 gp - Tarsus (1 day travel)
20 gp - Gaza (2 days travel)
60 gp - Alexandria (3 days travel)
Cyprus
The island nation of Cyprus was a province of Egypt
for hundreds of years. Then, upon the death of Cleopatra,
Rome dispatched troops led by the Roman Centurion
Marcus Cato to seize control of the island. Now under
Roman military leadership, the island looks to proconsul
Sergius Paulus (LG Noble) for guidance. Sergius takes
his job seriously and tries to involve himself in the affairs
of the island as much as possible. Although he is loyal to
Rome, his top priority is caring for native citizens of the
island under his control.
This is a view that is not shared by his trusted advisor,
Simon Elymas (LE Mage). Simon “the Sorcerer” Elymas
is an accomplished mage, but his ambition drives him to
want more. Obsessed with power, he seeks to control and
manipulate those who will not obey him. He sees the island
of Cyprus as his domain, and views Sergius as a mere
pawn to be manipulated. As top advisor to Sergius in the
capital port city of Citius, Simon uses his influence to feed
Sergius misinformation in order to accomplish his own
goals. Sergius, eager to learn from the wisdom of others,
does not yet realize that Simon often bends the truth.
Whenever newcomers arrive at the island, Simon is quick
to be suspicious of them, fearing that new ideas might alter
85
 the status quo in which he has been living quite happily.
For more on how this might play out at the table, read the
section on “Citius” above.
Palace of Paphos. Proconsul Sergius Paulus currently
resides in the grand palace of Paphos on the west coast of
the Island. After the destruction of Salamis and subsequent
invasion from Rome, Paphos has risen from a once small
fishing village to the new center of island politics. Simon
“the Sorcerer” Elymas also lives in residence here, keeping
a watchful eye over his domain from the Sorcerer’s Tower
just outside of the main palace complex.
Ruins of Salamis. Salamis was the capital and largest
port city of the island during the reign of the Pharaohs.
However, a massive earthquake rocked the island several
decades ago, devastating Salamis. During reconstruction,
Marcus Cato seized control of the island, moving political
control to Citius and halting reconstruction of the historic
capital. The destruction caused by the earthquake is still
apparent to visitors in the city today, and even though the
citizens of Salamis have once again begun to rebuild the
port city, it no longer holds a position of influence on the
island.
Citius. Citius is the headquarters of Marcus Cato (LN
Roman Centurion) and the Roman Legionaries under his
command. Easily the largest and most beautiful city on the
island, Citius was once an important stop for ships on the
Silk Road. For more information on Citius, see the section
entitled “Citius” on the previous page.
Fort Kythrea. Although the fort stands in a state of
disrepair from the aftershocks of the Salamis earthquake,
the mountainous citadel of Fort Kythrea serves an
important role on the Island. A spring of fresh water feeds a
large cistern housed in the fort, and a network of aqueducts
carries this water to the larger cities around the island.
Mt. Troodos. The serene mountain rises above the
chaos of local politics here at the heart of the island. The
climb to the top is difficult, but those who make the journey
may discover the isolated observatory of Caspar, one of the
3 Missing Magi at its peak. If the party ventures here, run
the “Finding Caspar” encounter on page 162.
Barnabas’s Estate. A wealthy man named Barnabas
(NG Noble) lives in a beautiful country home surrounded
by olive trees in this secluded corner of Cyprus. His estate
houses a small press for producing olive oil (one of the
island’s main exports), and the revenue it brings in allows
Barnabas to live here comfortably. If the party visits the
estate, they will find Barnabas walking listlessly through
his property with a worried expression on his face. Having
reflected on his life, Barnabas feels that he wants to do
more than simply sell olive oil. He wants to do something
important and meaningful. If the party visits the estate,
Barnabas will ask them to accompany him to the top of Mt.
86
Troodos. He has heard that a wise old hermit lives at the
top of the mountain, and wants to ask for his advice.
Kyrenia. A small fishing village sits on the north side of
the island. If the party visits this village, see the section on
“Kyrenia” later in this chapter.
Damascus
As a frequently used rest stop for merchants on the
Silk Road and King’s Highway, Damascus has become
a grand melting pot. Even from a distance, travelers will
note an incongruent mix of Chinese, Sabean, Jewish, and
Roman architecture in the Damascus skyline. Some of
the buildings, decades old, seem to have been built in one
style but, as they fall into disrepair, the renovations are
conducted in a completely different style. Once arriving
here, the busy main street (called the “Cardo”) bustles with
noise and excitement, and raucous voices can be heard
shouting in several different languages, including Chinese,
Latin, Aramaic, and Greek. Street merchants here sell a
variety of goods ranging from exotic to mundane: from
cheaply made souvenirs to rare magic items (chosen by the
GM from the random discoveries table on page 130).
Incorporated into the Roman “League of Ten Cities,”
Damascus is overseen by an ambitious politician named
Philip the Tetrarch (LN Noble). Despite his old age, Philip
is eager to prove himself to the Roman procurators in the
region of Judea. Philip is married to the much younger
Salome (who appears young enough to be his daughter).
Salome (NE Enchantress) holds powerful sway over
Philip’s decision-making in Damascus. If the players need
to deal with these rulers for any reason, use the following
information for role-playing:
Philip. As the brother of King Herod in Jerusalem,
Philip feels a secret competitiveness to prove the worth
of Damascus in the eyes of the Roman empire. He carries
himself with a regal air and speaks with authority. In
conversation, Philip will often interrupt those with whom
he is speaking, as though he knows what they are going to
say and doesn’t want to waste his time.
• Bond. I am devoted th my wife, Salome. I will do
almost anything she asks without question.
• Ideal. The greatest achievement one can earn is to be
both respected and feared.
• Flaw. I will not admit to my mistakes. To admit a
mistake is to show weakness.
Salome. At only 16 years old, Salome gives every
outward appearance of a naive teenage girl. In truth,
Salome is one of the most intelligent, calculated, and
ruthless political figures in Judea.
• Bond. My mother, Herodias, is the only family I have
known, and the only person I truly love.
 • Ideal. My beauty is my greatest strength. To be young
and beautiful is to be powerful.
• Flaw. I feel insecure around people who are not
sexually attracted to me.
If the party is level 6 or higher, it is likely that Salome’s
spies will have heard of their deeds in other cities. She
will send her personal guards to find the party as they pass
through Damascus and request a meeting.
“I will no longer suffer John the baptizer
to live. Bring me his head on a platter.”
-Queen Salome, 28 CE
Salome’s Quest. When she meets the party, Salome will
give every outward indication of a frightened young girl
who needs protection. She may even attempt to flirt with
members of the party who she feels may be attracted to
her. She will explain to the party that she and her mother
are being harassed by a man who is envious of them, and
that she is worried about what this man may do next. Since
there is a public festival occurring in Damascus soon, she
would like to hire to party to protect her mother and herself
by killing or arresting the man if and when he makes an
appearance at the event.
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 What’s Going On? The man in question is an itinerant
preacher and druid named John the Baptist (CG Itinerant
Baptist). In truth, John is completely harmless and has
simply been preaching about the evils of several politicians
in the area, Salome and Philip included. Since she knows
John often visits Damascus around this time of year, she
is hoping to use the party to silence him before he gains
the support of the people. John lives a nomadic lifestyle
in the desert, and is very wild and unkempt in appearance.
Salome is hoping to use John’s wild appearance (in contrast
to her own youthful beauty) to create the illusion that he is
a lunatic and she is a victim.
Resolution and Reward. Salome will pay the party
200 gp up front to stand near her during the festival. When
she sees John wander in from the desert, she will order the
party to attack. John will defend himself if attacked, but
will also attempt to convince the party to stop fighting. If
the party kills or arrests John, Salome will pay them a 400
gp bonus. If the party realizes who John really is, or if they
are otherwise convinced to let him go, Salome will reveal
her evil nature, ordering her guards to arrest and execute
both John and the party.
The Dead Sea
As the name suggests, the Dead Sea is completely
devoid of life in its depths. The Sea is continuously fed
with salt water from the Jordan river, but without a natural
outlet, the water of the Dead Sea evaporates over time,
leaving the salt behind. Thus after thousands of years of
influx, the salt content of the lake is so high that no plants
or animals can survive.
This abundance of salt has led to the formation of
expansive subterranean salt caves around the perimeter
of the sea. Some of these caves are miles long, and one in
particular connects with multiple other tunnel networks in
the area to make the largest network of salt caverns in the
world.
If a player decides to swim in the Dead Sea, they will
immediately notice that the water here is denser, making
them feel naturally more buoyant. The salty water is also
very healthy for the skin and helps close open wounds.
Any creature that bathes in the water regains 1 hit point. If
the players explore beneath the surface of the water, they
find murky darkness devoid of life. A DC 22 Perception
check may reveal an open cavity leading to an underwater
passage. A character that can hold their breath for at least
2 minutes can swim through the narrow passage, which
eventually opens into a flooded cavern inside the largest of
the nearby salt caves. If the players reach this location, run
the “Caverns of Salt and Silver” encounter on page 226.
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The Deep
A massive whirlpool in the Great Sea, known for
swallowing ships whole, is called “Tehom” by Judean
sailors. “Tehom” in Hebrew is translated to “The Deep” in
Common, or “Realm of Tiamat” in Akkadian. A player who
succeeds a Religion check (DC 15) knows that Tiamat is
the Babylonian goddess of the sea, a symbol of primordial
chaos. The Hebrew concept of “Tehom” was very similar,
with the waters of the sea taking an oppositional role of
chaos as God imposed the order of creation in the book of
Genesis. However you chose to translate it, The Deep is the
swirling embodiment of these ideas.
A creature or water vehicle that enters within the 100
foot radius of The Deep, or starts its turn there, must make
a DC 16 Strength saving throw, or be pulled 10 feet in a
line toward the center of the whirlpool. Flying creatures,
or creatures not in contact with the water, are immune to
this effect. A creature that begins its turn at the center of the
maelstrom is pulled to the bottom of the Great sea.
Below the murky depths of the Great Sea, resting in a
great undersea canyon, is a beast of mythic proportions:
The Leviathan. Legend tells that only one of these
creatures exists, and that it was born from the chaos of
the universe before first day of creation. As the waters
were tamed by the divine forces of order on the third day
of creation, Leviathan fell into a deep slumber, its body
drifting listlessly into the depths. It is the snoring of the
Leviathan that causes the maelstrom on the surface of the
Great Sea.
The Leviathan is one of two mythic beasts who are
prophesied to bookend the existence of creation itself.
Neither the Behemoth nor the Leviathan are part of the
created world, but instead exist as sleeping symbols of the
destruction and chaos of a universe before God intervened.
As creatures of another reality, they are neither male nor
female; they are neither aligned to good nor to evil. They
merely exist as forces of balance, destruction, and chaos.
These mythic beasts were stilled during creation by the
hand of God, but will one day awaken. Legend says that at
the time of new beginnings, when it is the accorded for the
old world to pass away, the Leviathan and the Behemoth
will do battle, and that their battle will crumble the cities
of the earth to dust. Only when the battle is ended and both
creatures are dead will the new earth be realized, out of the
dust of the old.
If the players explore the bottom of this underwater
canyon they will find the sleeping Leviathan, surrounded
by a myriad of shipwrecks. An inspection of the shipwrecks
will yield: 4d8x100 gp, 3d6 precious stones, and three
items from the Random Discoveries table. While asleep,
the Leviathan is immune to all damage and can only be
awakened by a Wish spell, Divine Intervention, or similar.
Den of Serpents
Lurking between the rolling sand dunes of the
Wilderness of Zin lies death for those who lose their way.
A network of small crevices and subterranean tunnels is
home to thousands of Saraph Serpents, whose lethal bite
has claimed hundreds of lives over the years. A player who
succeeds in a History check (DC 14) can recall that these
snakes claimed the lives of many Hebrews as Moses led
his people out of slavery in Egypt and through Zin as they
searched for Judea. This evil was eventually thwarted by
the power of God, who gifted Moses, Aaron, and Miriam
the Staff of the Bronze Serpent which protected the
people of Israel from the serpents, and cured those who
had been bitten. If players venture into this area, they may
discover that these caverns have been claimed by a Shedim
and her cohort of loyal Shadow of the Beast cultists. They
are currently holding one of the 3 missing Magi, Balthazar,
captive here. When the players arrive here, run the “Blood
and Sand” Encounter on page 155.
Ecbatana
Situated at the top of a large hill in fertile lands east of
the Tigris, the wondrous city of Ecbatana rises skyward,
gleaming like a jewel to those who catch sight of it from
the distant Silk Road. Ecbatana was once the capital of
Media, but when the Medes fell to the Parthian Empire, the
King of Kings laid claim to the great city as his own seat of
power. Ecbatana now stands as the true seat of power to the
leader of the Parthian Empire: King of Kings Artabanus II.
The land within 25 miles of Ecbatana is heavily
patrolled by Parthian Cataphracts, and only those
“Allied” with Parthia can pass unimpeded into the city
gates (check page 139 for the party’s status with Parthia).
The outer walls of the city, known as the “White Gates”
are constructed at the base of the hill, and the rest of the
city is divided into “districts” that rise in concentric circles,
each towering above the one before it. Each district has its
own protective wall, so an invading army would need to
breach 7 walls in total before conquering the city. At the
top of the hill, within the last wall, a grand palace known
as “Splendor’s Envy” stands opulently above the rest of
the city, with spires topped with gold pinnacles that reflect
dazzling light down upon the lower districts in the midday
sun.
Each district is designed for a specific purpose, with
architecture and even clothing styles that reflect this
purpose. Each wall is marked with banners in the respective
color of the district it encircles, so even from a distance the
layout of the city is clearly visible.
White District. The area just inside the White Gates
is really more of a military encampment than a true
district. Large swathes of verdant fields are dotted with
tents and other temporary structures. Large detachments
of cataphracts move back and forth the training grounds,
their horses in lock step with each other, and the sounds
of blacksmiths forging weapons of war clang through the
air. The officer in command here in the White District is a
general named Surenas (LN Parthian Spahbed). Surenas
may be past his prime, but he has the respect of those under
his command, and here in the White District, his word is
law. Check the party’s status with Parthia in the “Factions”
section (page 139) before they arrive. If they are not
“Allied” with Parthia, they will be brought to Surenas for
questioning before they can enter the city.
Black District. Inside the next wall is the black district,
which is the residence of slaves and peasants. People here
live in what can most easily be described as “slums.”
Slaves are required to wear black garments that indicate
their station, and are only allowed passage out of the Black
District to attend to their duties in other districts. Slaves
who work in Splendor’s Envy have the worst job, since
they must walk several miles uphill to fulfill their duties
each day. Since everyone (even the nobility) needs to pass
through the Black District to reach the higher districts,
a series of grand bridges have been created that span the
width of each district. In this way, nobles can pass through
the city with ease without being subjected to the squalor of
the lower districts... so long as they don’t look down.
Red District. Artists, poets, and craftspeople reside in
the next district. This mazework of neighborhoods is alive
with a vibrant culture all its own, and boasts restaurants and
taverns that rival those in the wealthier districts. Although
this is clearly a lower-income district, people here seem
happy going about the work that they enjoy. There is a
policy in Ecbatana that “entertainers” such as poets and
storytellers have license to pass into the upper districts as
often as they would like. It is therefore not uncommon to
see Red District residents working as street performers
even in the neighborhoods of the nobility.
Blue District. This is the beating heart of Ecbatana.
Businesses and even residences in this district proudly
display doors and roofs painted in a “Parthian Blue.”
This district is home to bankers, merchants, healers,
practitioners of law, and soldiers. The vast
majority of Parthian citizens
live in either the Red or Blue
districts. Due to the population
density of the Blue District, there
89
 are many two and three story dwellings to capitalize on
space. Some homes and businesses are even built into the
rock wall of the exposed hillside in places. These taller
buildings provide a spectacular view of the countryside
beyond the city walls. Ecbatana is built on a hilltop, but
there is nothing but gentle slopes of green as far as the eye
can see in most directions.
Orange District. The orange district is a beautiful
display of well-manicured lawns and stately dwellings.
It is home to the nobility and representatives of foreign
kingdoms.
Silver District. The silver district contains only
a few sprawling mansions and luxury palaces. These
establishments serve as home for members of the royal
family who do not live in Splendor’s Envy, as well as spas
and pleasure resorts for the royalty to enjoy.
Gold District. The last wall, sporting banners of gold, is
not really a district at all, as it contains only one structure:
the palace of Splendor’s Envy. The royal family lives here,
along with a small council of advisors and any servants
who can be trusted with imperial secrets.
90
King of Kings Artabanus II. The Parthian empire
is ruled by King of Kings Artabanus II (LN Noble).
Artabanus views himself as a charismatic leader who is in
touch with the needs of his people, but this is far from the
case. Although he rules everything east of the Euphrates
river, he seldom travels outside of Splendor’s Envy. As the
Parthian policy is to allow each vassal kingdom to govern
itself, there is little communication or knowledge of what
goes on in the kingdoms of Nineveh, Babylon, Teredon,
or any of the rest. Artabanus relies on his top advisor, a
sorcerer named Ara to keep him informed of world events.
High Sorcerer Ara. Ara (N Mage) is as intelligent as
she is manipulative, and although she is not malicious, she
enjoys the feeling of control she gets from making subtle
comments that eventually snowball into imperial mandates.
She has recently been spending a lot of time tutoring Prince
Gotarzes. Although he is not the heir apparent, Ara suspects
that Gotarzes has the ambition and ruthlessness to one day
become king, and she plans to form a close relationship
with him in the event that he one day becomes ruler of
Parthia. In the last few weeks, she has been making subtle
suggestions of ways that Gotarzes could supplant Vardanes
as the next King of Kings.
Prince Vardanes. Prince Vardanes (NG Noble) is the
eldest son of Artabanus, and is currently in training to
become King of Kings himself one day. Vardanes is timid
and unassuming. Although he knows it is his responsibility
to take the throne and do his best to lead his people, he
secretly wonders if he is up to the task. The more he studies
the wisdom of philosophers, the more he thinks that a king
should be chosen based on wisdom, rather than birthright.
Prince Gotarzes. Prince Gotarzes (NE Noble) is the
adopted son of King of Kings Artabanus, who owed a
dept to Gotarzes’s father who died when Gotarzes was
very young. Raised in the luxury of the Silver district,
Gotarzes has become obsessed with power. Although he
has been provided every privilege and luxury imaginable, Prince
he continues to want more. Because his brother, Vardanes Gotarzes
(whom he views as a sniveling whelp) is set to inherit the
throne, his hopes at kingship seem, for the time being, to
be lost. Prince Gotarzes is accompanied at all times by
his loyal bodyguard, a retired Spahbed named Raxš (LN
Spahbed). Raxš does not speak, and is always prepared to
fight to the death in defense of Gotarzes.

If the party enters the city of Ecbatana, a series of

intricate magical wards will immediately alert High
Sorcerer Ara to their presence. Within hours of their arrival,
they will be summoned to Splendor’s Envy by Prince
Gotarzes, who will offer them a job.
Gotarzes’s Quest. Gotarzes will explain to the party (in
a manner not unlike that of a petulant child) that one of the
vassal kings, Meherdates, has been plotting to overthrow
his father and claim the Parthian throne. As a preemptive
measure, Gotarzes promises to pay the party 5,000 gp
to make an example of him. Gotarzes wants the party to
abduct Meherdates (the King of Nineveh), cut off his ears,
and leave him bleeding in the middle of the street, thus
sending a message to any who would oppose the rule of
Parthia.
What is going on? Gotarzes was sulking during his
studies one day, when a side comment made by his tutor,
the High Sorcerer Ara, gave him an idea. Apparently the
King of the highest ranking vassal stands to inherit the
throne in the event of the royal family’s death, regardless
of their birthright. Ara further commented that a law
in Nineveh (which happens to be the highest ranking
vassal) forbids anyone to sit on the throne who does not
“have ears with which to hear the needs of his people.”
At these remarks, Gotarzes quickly realized that, if King
Meherdates of Nineveh were to find himself without ears,
that he would be deemed unfit to rule. Gotarzes could then
step in as regent to the vassal of Nineveh, placing himself
in the position to inherit all of the Parthian empire if
anything were to happen to his brother, Vardanes.
Resolution and Reward. Gotarzes will gladly pay
the party for their services if Meherdates is dethroned.
Gotarzes will instantly arrange to have himself declared
regent of Nineveh in Meherdates’s stead. Once he assumes
the throne, “King” Gotarzes of Nineveh will once again
summon the party to his presence (this time in the Palace
of Sennacherib of Nineveh). Flanked by his allies, Ara and
Raxš, Gotarzes will greet the party as old friends, and ask
them for “one more job.” He will offer to pay them 10,000
gp to assassinate both King of Kings Artabanus and Prince
Vardanes, thereby ensuring that he ascends the throne of
the Parthian Empire. Regardless of the party’s answer,
they now have too much information that could be used
against him, so Gotarzes will not allow them to live. After
they succeed in the assassinations, or after they refuse the
offer, Gotarzes will make a show of allowing them to leave
peacefully, but will send Ara (Mage) and Raxš (Spahbed)
to attack the party during the night.

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 Eden
Deep in the Forest of Sumer, shrouded in secrecy
and long forgotten, lies the Garden of Eden. When the
first humans were created by the hand of God, they were
lovingly placed here in this garden. As sin entered the
picture, the world has become more corrupt, but this garden
stands as a reminder of what the world was supposed to be,
and a promise of what may yet come.
If the players manage to navigate the magic of the Forest
of Sumer (see “Forest of Sumer” for more information
about its hazards), they eventually arrive at the perimeter
of Eden. However, just as they glimpse the clearing ahead
of them, they are confronted by a Cherubim tasked with
guarding the realm of Eden.
No matter what direction the players approach from,
the Cherubim instantly appears in from of them, holding a
flaming sword. The celestial sternly warns the party:

“I am the Keeper of the Sacred Grove and Wielder

of the flaming sword, by the power of the Most High, I
command you to leave this place.”

If the players refuse or become aggressive, the cherubim

will fight to subdue them. Bound not to take a mortal
life, the celestial guardian will fight only until the party
surrenders, leaves, or is knocked unconscious. In the event
the entire party is knocked out, they awaken together in
Ishtar’s Inn and Tavern in Teredon with all of their hit
points restored, having taken a Long Rest. Their rooms will
have been paid for, but Ishtar has no memory of when they
arrived or who paid for their rooms.
In the unlikely event that the party manages to kill
or circumvent the Cherubim, they still cannot access the
Garden of Eden, which technically resides on another plane
of existence that is only accessible with the consent of the
Cherubim tasked with guarding it.
When Adam and Eve brought corruption into the
Garden, they were not only cast out, but Eden was also
taken to a special demiplane for protection, where it
continues to wait for the day of new creation when it can be
returned to the mortal world once again. Until that day, the
Cherubim guards the entrance to the garden steadfastly. The
only way for a mortal to enter the demiplane of Eden is to
speak the true name of the Cherubim guardian.
Entering Eden. A Cherubim guards its true name from
even other Cherubim. Thus, the only way a mortal could
learn the true name of this guardian is by divine revelation
directly from God. If a mortal commands the Cherubim,
using its true name, “Karubiel,” it will step aside without
question, opening a portal to the realm beyond the veil.

92
Only mortals who pass with Karubiel’s permission can
safely pass through the portal.
The garden itself is a serene meadow of long green
grass that seems to ripple gently in the presence of unfelt
wind. Motes of light glimmer in the tree line, and the
air is noticeably cooler after the heat of the Forest of
Sumer. Strange sights greet the party as they enter: a great
powerful lion sleeping calmly next to a young lamb; crystal
clear streams that trickle in a winding fashion that seems to
ignore the rules of gravity; colorful birds whose songs echo
melodically through the clearing. The entire realm of Eden
is considered Holy Ground for the purpose of receiving the
benefits detailed on page 262.
Egypt
Egypt was once the undisputed world power, and held
that title longer than any other nation in history. However,
following the death of Cleopatra, the once great empire has
fallen under the control of a new superpower to the north:
Rome. Proconsul Lucius Galerius has taken up residence
in Memphis, and legions of Roman soldiers now patrol the
streets of Egypt’s legendary capital.
However, the vestiges of the once-imposing empire
remain. The Great Pyramids loom on the horizon, visible
from the sprawling capital of Memphis; the temples of
Karnak and Luxor stand as pinnacles of memory for the
people of Thebes; the 450-foot lighthouse on the coast of
Alexandria is second to no other. Visitors to Egypt may
notice a lack of highways connecting major cities. This is
due partially to the difficulty of building on the sands of
the Egyptian desert, and partially because the Nile river
provides fast and convenient travel by boat.
Euphrates River
Over 1,000 miles long, 750 feet from shore to shore, and
over 50 feet deep, the Euphrates is a water superhighway.
Connecting the Silk road to Babylon and then continuing
on to the Persian Gulf, the river is often used by shipping
merchants, as well as pedestrian vessels simply desiring to
travel somewhere new. Traveling with the current, it takes
about a day to sail from the Silk Road Crossing at Mari to
downtown Babylon, and another three days to reach the
Persian Gulf and the port of Teredon. Traveling north takes
about double this time.
The water here is dangerous. Deepmaws are known
to lurk in the depths, and Giant Crocodiles (while not as
common as they are in Egypt) have been seen here from
time to time, especially in proximity to the city of Babylon.
Forest of Sumer
The lively forest of Sumer filled with the songs of
birds you can’t immediately identify, and sunlight filters
down through the greenery above, making you feel as
though this forest doesn’t really belong on this planet.
The waters of the Tigris and Euphrates keep the flora here
well-watered, and the lush forest is home to all manner of
wildlife that a traveler from the west may not recognize.
More importantly, the verdant forest hides a long-forgotten
secret: Eden. This legendary garden now sits as a refuge for
animals so ancient that time has forgotten about them. For
more information, see “Eden.”
Although animals may be allowed to pass freely, mortals
are not welcome. The surrounding forest is infused with
powerful divine magic. Any humanoid that comes within
5 miles of Eden must make a Wisdom saving throw (DC
18). A creature that fails this save becomes confused and
disoriented (even if they have the “Keen Mind” feat). If
more than half of the party fails this save, the entire party
becomes lost in the forest, eventually circumventing Eden
entirely.
Galilee
A player who succeeds on a DC 14 History check knows
that Galilee was built upon the ruined foundations of what
was once the Northern Kingdom of Israel. Conquered
and destroyed by Babylon 600 years ago, Israel never
returned to its former glory. Instead, the meager refugees
who managed to return home rebuilt their lives from what
materials they could find. Some elements of Galilee (a
stone wall here, an archway there) seem out of another
time, as though they belonged in a much grander city.
However, the majority of Galilee is home to low-income
laborers, and there is a high rate of homelessness and
unemployment here. Galileans are rough around the edges,
and most seek employment as builders or fishermen. Food
and liquor are cheap and easy to find here, although most
taverns really only serve fish (the most abundant cheap
food source in the area).
The poorest and worst of these slums is Nazareth,
which has unfortunately become the butt of many local
jokes. “Can anything good come out of Nazareth?” is
common expression, usually used when residents of Cana
or Capernaum hear about a crime being committed in
Nazareth, or when a homeless Nazarene wanders in to their
local tavern.
If the characters visit Galilee, refer to the “Welcome to
Galilee” section on page 202.
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If the party has not yet encountered Jesus, Galilee
is a likely place where he would be found. See various
locations for possible encounters in the “Welcome to
Galilee” encounter.
Gaza
Situated in between multiple different nations and
independent trade operations, Gaza is the single most
important shipping port on the Great Sea. The vast
majority of spices and incense moving out of Sheba and
Egypt pass through Gaza at some point, and its prowess in
transporting goods by sea is rivaled only by Antioch to the
north.
Visitors to Gaza will find it busy, but somehow more
focused and goal-oriented than the active streets of a
major city. Most of the citizens of Gaza are employed by
the docks, and there are few luxuries or activities to pass
the time here. Few travel to Gaza as a destination, but
many pass through its walls on the way to somewhere
else. Characters can secure transportation, albeit less
comfortably, for a much lower price here in Gaza than other
port cities due to the number of merchants helming cargo
ships in and out of port every day.
Gaza is technically occupied by Rome, and there is a
large military presence here. However, the real power in
this port city lies with the unspoken political power of a
guild of merchants known as “The Society.” Before the
party arrives in Gaza, be sure to check their status with both
Rome and the Society in the “Factions” section (page 139).
If the party seeks passage on a ship departing from the
port in Gaza, they can do so for the following cost per
person:
5 gp - Alexandria (1 day travel)
12 gp - Cyprus (2 day travel)
25 gp - Antioch (3 days travel)
30 gp - Tarsus (4 days travel)
The Great Sea
Once thought to be endless, the Great Sea borders the
north coast of Egypt, and the west coast of Judea. Shipping
routes connect Tarsus, Alexandria, Antioch, Citius, and
Gaza, but merchants prefer to stay close to the shore
if possible, for many dangers exist on the open ocean.
Deepmaws in particular are known to attack smaller
fishing vessels and devour sailors. Worse still, the open
ocean is said to be the realm of the Tannin, legendary sea
monsters as ancient as the world itself. But perhaps the
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most disturbing feature of the Great Sea is the swirling
maelstrom on the horizon known as “The Deep.”
Travel at sea can greatly speed up journeys, but it is
also hazardous. For each day at sea, roll for a Random
Encounter on the open water.
Hebron
The last leg of the journey into Hebron is a cross-
country hike over the rolling grassy knolls of the Judean
hill country. When you arrive, your legs are burning from
the trek, but there is a kind of otherworldly hospitality
here that makes it all worthwhile. Small thatched-roof
cottages dot the hillside and the air smells of hearty
stews simmering over open fires. The citizens here smile
and wave at you, even though you have never met.
Although it appears to be little more than a collective
of shepherds and farmers living in small cottages, the hill
country of Hebron is steeped in history. In particular, its
claim to fame lies in a particular cave at the top of one of
the many verdant hills. The founding mothers and fathers
of Judaism (Abraham, Sarah, Isaac, Rebekah, Jacob, and
Leah) are all buried here. The notable exception here is
Rachel, who died while on a journey and was buried on the
roadside in the location that eventually became Bethlehem.
As the party arrives they are greeted by a elderly couple
named Zechariah and Elizabeth. The couple invites the
party in a asks them to stay as long as they would like to
rest. If the party seems trustworthy, they may share some
important information.
• Their son, John, is a traveling preacher. He travels the
desert east of Judea on foot, but can often be found
stopping in Damascus, Galilee, and Jericho to trade
and preach.
• Elizabeth’s cousin, Mary, has a son named Jesus who
is the same age as John. Jesus is an interesting young
man, and she suspects that there is more to him than
meets the eye, although she will not specify what
means (A character who can read Elizabeth’s mind
knows that she believes that Jesus is the messiah who
was prophesied).
• Zechariah is a priest in Jerusalem, and he has heard
rumors of a plot to kill Jesus. He isn’t sure who is
involved.
• The political leaders in Jerusalem and Damascus have
their own agendas and are not to be trusted.
 Jericho
Due to the natural land features surrounding Judea, the
easiest way in is by crossing the Jordan river from the east.
So it is here, at the easiest point of crossing that invaders to
Judea are met with the imposing fortress city of Jericho. 50
feet thick at the base, and reaching several stories into the
air, many of Jericho’s residential homes are built into the
wall itself. According to legend, this massive fortress was
breached only once, and a character who succeeds on a DC
13 Perception check will notice a change in the color and
quality of the stonework along a 100 foot section of the east
wall, as though that section of wall was once completely
obliterated and was later rebuilt.
Date-palms grow sporadically both outside and within
the city walls, and for this reason travelers often refer to the
city affectionately by the name “city of palms.” The city is
laid out in a series of concentric rings that make efficient
use of the city’s elliptical construction. Sycamore Road,
named for the many tall and ancient Sycamore trees that
shade its path, cuts a direct route from the well-guarded
east gate through to the west gate, which makes Jericho an
ideal rest stop on the way to Jerusalem from the east.
In the wealthy quarter of the city stands a large and
well-constructed house owned by a tax collector named
Zacchaeus (LE Noble). Zacchaeus is short in stature, and
takes out his physical insecurity on the less fortunate,
taxing them more aggressively than necessary. He has
heard stories about Jesus and is curious to meet him if he
ever comes to Jericho.
In the center of the city is a large inn for weary
travelers called Balsam’s Rest. Rooms here are modest
but comfortable, and the food is better than anyone would
expect from a roadside inn. Rooms cost 2 sp per person,
which includes two meals per day in the dining area.
If the players arrive at Jericho seeking refuge, they can
find it with a pretty young woman named Ariella. Ariella
(NG Commoner) lives by herself in a house built into
the outer wall in the southeast quarter of the city with
a window that opens out over the waters of the Jordan.
Ariella inherited this house (which was part of the original
wall construction) from her mother, and will proudly tell
her guests that she is a descendant of Rahab, the prostitute
who helped Israelite spies escape from Jericho over 1000
years ago. Just like Rahab, Ariella keeps a bucket tied to a
long rope near the window for drawing water. If needed,
this bucket can be used to sneak into or out of the city
without drawing the attention of the city watch.
The Good Samaritan. As the characters approach
Jericho, they pass a man lying in a ditch who appears to
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 have been attacked by bandits. The man is unconscious,
but is alive and stable with 0 hit points and carries no
money or other possessions. Allow the players to discuss
what to do amongst themselves. If they do nothing, or take
too long discussing, a Samaritan man appears traveling
on the same road, and immediately stops to help the
victim. The Samaritan, whose name is Akim ben Nadav
(LG Commoner), will take the unconscious man to the
Balsam’s Rest Inn and leave 2 sp with the innkeeper to pay
for the man’s room.
I’m Going to Your House Today. While the party is
visiting Jericho, there is a commotion on Sycamore Road.
If the party investigates, they see Jesus of Nazareth (page
210) arriving in the city through the west gate. As Jesus
makes his way into the city to the sounds of cheering and
applause, any character with a Passive Perception score of
12 or higher notices a short man hanging from the branches
of a large sycamore tree above the road. This man is
Zacchaeus, and as they watch, Jesus calls the man by name
to come down and asks him to lead the way to his house.
If you think this is a good opportunity for the party to meet
Jesus, then Jesus may also stop along the way and call out
to the party (each by name) to come and join him for dinner
at Zacchaeus’s house.
Jerusalem
Nestled in the valley between the Great Sea and the
Dead Sea lies the thriving city of Jerusalem. Although
a vassal of Rome in name, a visitor to Jerusalem would
hardly know it. Jewish culture, architecture, and lifestyle is
abundant, and the meager Roman presence mostly keeps to
itself at the Praetorium under the Governor, Pontius Pilate.
The de facto ruler here is “King” Herod, whose actual
status in the Roman empire is both nebulous and far less
important. His control lately has been slipping due to his
lack of touch with his people. Although the Roman outpost
in Jerusalem is short staffed, it doesn’t keep the soldiers
form doing their job, and any visitors to the city should
expect a thorough search of their possessions both entering
and leaving the city. Be sure to check the party’s status
with Rome in the “Factions” section (page 139) before they
arrive. If the players visit Jerusalem, refer to the “Welcome
to Jerusalem” section on Page 218.
Jordan River
The Jordan carries water swiftly from the Sea of Galilee
in northern Judea to the Dead Sea in the south. The river is
small, with a width of only about 100 feet, and a depth of
10 feet. Despite the abundance of fish and other marine life
in the Sea of Galilee, the Jordan river is uninhabited due to
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the high content of silt and other natural pollution collected
by the river as it winds through its valley toward the Dead
Sea.
If the party approaches the Jordan river somewhere
other than a major crossing, they may have a chance
encounter with John the Baptist (CG Itinerant Baptist).
When the characters arrive, John is prophesying the coming
of the Messiah, and calling on those in attendance to be
baptized in the Jordan. If the players have not yet met
Jesus of Nazareth, this is one possible place where the
first meeting could occur, as Jesus arrives to accept John’s
baptism in the Jordan River.
John is not what most people would expect from a
prophet. Although he is charismatic and well-spoken,
his clothes are tattered and old as though he lives in the
nearby Wilderness of Zin. John will undoubtedly invite
the characters to be baptized. Refer to John’s stat block for
role-play information and the effects of his baptism.
Judea
Sometimes known as the “Land of Palms,” this
extremely fertile land is nestled the green, rolling hills and
valley pastures between the Jordan River and the Great Sea.
The ancestral home of the Israelite people, Judea now hosts
a mix of many different cultures and religions. However,
the Jewish influence is still strongly felt in the architecture
and lifestyle of the people here. The west bank of the
Jordan river is lush with towering palm trees, broken only
in one place by the imposing fortress city of Jericho, which
stands sentinel against threats from the east.
The cultural and religious center of Judea in housed
at Jerusalem. It is here you would find the Temple Mount
(which has been rebuilt after its destruction in a war against
Babylonia hundreds of years ago), making this city the
holiest place to all practicing Jews. Judea is technically
controlled by Rome, although the governor who presides
over the region of Judea, Pontius Pilate (LN Noble) has
only a tenuous grasp on Jewish politics and religion, and
thus tends to be hands-off in local matters. However, this
has not stopped him from undertaking several ambitious
building projects (such as the aqueduct in Jerusalem),
which have angered the local residents due to disputes over
funding.
King’s Highway
While not as busy or important as the Silk Road or
Spice Road, the King’s Highway plays an important role
in connecting the two. Incense and African spices coming
out of Sheba and Egypt can easily be exchanged with silk
and Asian spices coming out of China and India without
need for water travel. Thanks to the King’s Highway, both
the African and Asian nations have been able to grow
increasingly more wealthy, and do so without needing to
traverse the rocky natural obstacles surrounding Judea. The
downside to this route is, of course, that it was considerably
more dangerous. Without the Roman security of the Via
Maris, and exposed to the open sand of the Wilderness of
Zin, travelers should be prepared for attacks from both
human bandits as well as natural predators like T’ifiri or
Dire Wolves.
If the party uses the King’s highway to pass through
Judea, they may be ambushed by a group of sadistic Roman
soldiers. For more information on how this encounter might
play out, read the “Cave of Horror” entry earlier in this
section.
Kyrenia
Life moves slowly in the small fishing village of
Kyrenia, and the inhabitants here mostly prefer it that way.
According to legend, the town of Kyrenia was founded
over one thousand years ago by Greek warriors after the
Trojan war. Having stopped on the island of Cyprus to rest,
they found the natural beauty of the island so appealing that
they chose to start a new life for themselves here. To see a
map of where Kyrenia is positioned with respect to other
locations on the island, see “Cyprus” earlier in this chapter.
As the community has grown, the Roman proconsul
in charge of island politics, Sergius Paulus (LG Noble),
commissioned the building of a brand new castle here in
Kyrenia. Although it often sits empty, the castle fortress is
a source of safety for the village of Kyrenia in the event of
raids from seafaring pirates. The advisor to the proconsul,
Simon “the Sorcerer” Elymas (LE Mage), objected to
the building of the castle, arguing that the money should
instead be invested in a new laboratory in the “Sorcerer’s
Tower” wing of the Palace of Paphos. Concerned for the
safety of the Kyrenians, proconsul Sergius proceeded with
the construction anyway. Simon took this as a great blow
to his pride, and is secretly plotting his revenge against the
town of Kyrenia.
Welcome to Kyrenia. As the party arrives in the small
village, they are greeted by the town elder, a woman named
Kassandra (LG Priest). Due to oppressive border security
imposed by Simon the Sorcerer, visitors to Kyrenia are
extremely rare and the people here are overjoyed to see
new faces. Kassandra will offer to cast Cure Wounds if any
of the party are wounded, and the party will be offered a
comfortable room in the newly constructed castle barracks
and a warm meal, free of charge.
If the party talks to Kassandra or other citizens of
Kyrenia, they may learn the following information:
• Proconsul Sergius Paulus is in charge of the island. He
is loyal to Rome, but he has a good heart and seems to
care about the people.
• Simon the Sorcerer is not to be trusted. He hates when
outsiders visit “his” island.
• The party should travel in disguise through any major
cities on the island, or else Simon will likely try to
have them arrested.
Kassandra’s Quest. Kassandra is worried about the
influence Simon holds over Sergius. She would like the
party to travel to a secluded estate on the west coast of
the island, where a man named Barnabas lives. Barnabas
(NG Noble) is an old friend of Kassandra’s, and as the
wealthiest landowner on the island, she believes Barnabas
has as much right to speak on behalf of the people as Simon
does. Kassandra would like the party to convince Barnabas
to seek an audience with proconsul Sergius and, if possible,
remove Simon from his position of power.
Resolution and Reward. Kassandra has no money to
pay the party, but will ask that they do this as a favor to the
people of Kyrenia. If the party departs from the village on
foot, ask them to make a DC 15 Perception check. On a
success, they notice a figure cloaked in black moving
stealthily toward Kyrenia from the west. This is
an assassin (LE Sicarius) who intends
to kill Kassandra. If the party captures
or kills the sicarius, they will discover
500 gp and written instructions proving
that the assassination was planned by
Simon the Sorcerer.
If the party fails to notice the
sicarius, they later learn that Kassandra
was assassinated shortly after they
departed Kyrenia. If the party seeks out
Barnabas or decides to explore the island
further, refer to the section on“Cyprus”
earlier in this chapter.
Lotus Marshes
The wetlands that permeate the coastline of
Simon
the Persian Gulf are named for the abundance
“The Sorcerer”
of lotus flowers that dot the marshy ground.
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 Travel here should be treated as difficult terrain on foot.
People rarely come through these marshes due to the ease
of travel provided by the Tigris and Euphrates rivers. A
pair of massive geysers erupt at predictable intervals at the
center of the marsh, filling the air with steam. As a result,
the surrounding territory takes on a jungle-like atmosphere
that attracts exotic animals. Saraph Serpents, Tigers,
Hoopoes, and Nile Crocodiles all flock to the muggy
swamp known as the Lotus Marshes.
Little do travelers know what lies beneath the soft earth
of the marshland. Buried 30 feet below ground is a beast of
mythic proportions: The Behemoth. Legend tells that only
one of these creatures exists, and that it was born from the
chaos of the universe before first day of creation. As the
land was tamed by the divine forces of order on the third
day of creation, The Behemoth fell into a deep slumber,
its gargantuan body crashing to the earth on the banks of
the Persian Gulf. Over time the marsh has swallowed it up
almost entirely, with only the twin geysers (blasts of air
from the Behemoth’s nostrils) serving as evidence of its
existence.
The Behemoth is one of two mythic beasts prophesied to
bookend the existence of earth itself. Neither the Behemoth
nor the Leviathan are part of our world, instead existing as
sleeping symbols of the destruction and chaos of a universe
before God intervened. As creatures of another reality, they
are neither male nor female; they are neither aligned to
good nor to evil. They merely exist as forces of balance,
destruction, and chaos. These mythic beasts were stilled
by creation by the hand of God, but will one day awaken.
Legend says that at the time of new beginnings, when it is
the accorded for the old world to pass away, the Leviathan
and the Behemoth will do battle, and that their battle will
crumble the cities of the earth to dust. Only when the battle
is ended and both creatures are dead will the new earth be
realized, out of the dust of the old.
The Behemoth can only be awakened by a Wish spell,
Divine Intervention, or similar magic.
Malgium
The smell of smoke and iron burns your nostrils
as you draw within sight of the city gates. The city of
Malgium lies behind imposing walls of black stone that
belie its strength to passersby. In truth, the once-thriving
city of Malgium has all but fallen to ruin. Upon entering
the city gates, you notice that the homes and storefronts
have fallen into disrepair, and the few citizens who still
live here have relocated to be near the city center.
At one time Malgium was an independent city-state that
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served the important role of intermediary between the spice
traders to the east and the Greek empire. However, with
the formation of the Silk road through Nineveh and the
establishment of shipping routes through the seas of Sheba,
Malgium lost its foothold on trade in the region. It now lies
under the ambivalent control of the Parthian empire which
is locked in a passive standoff with Rome to the west.
The declining status of Malgium is obvious to a visitor.
Obelisks and temples proudly display phrases written in
Cuneiform and Akkadian, languages no longer widely in
use, and the once stately mansions on the fringes of town
lie abandoned. Most residents of the city live near the
town center, where trade and business is still conducted,
but Malgium of today is little more than a way stop for
travelers headed to more important places.
It is very apparent that this town is under the martial law
of the Parthian empire. Visitors passing through the debris-
filled city streets are likely to be stopped by Parthian
Cataphracts who aggressively inquire about their business.
Before the party arrives here in Malgium, check their status
with Parthia in the “Factions” section (page 139).
Fortune’s Reach. The only business that still seems
to be flourishing in this climate is a large gambling hall
called “Fortune’s Reach.” The colonnade that serves as the
entryway into the gambling hall is overrun with wayward
travelers and drunken shouting. The atmosphere inside
is just as perverse, with obscenities shouted in multiple
languages mingling with the smell of hashish and opium in
the smoky air. Gladiators who are interested can easily find
work here in the Fortune’s Reach fighting pits. Although
the fighting pits are nowhere near as impressive as the
grand arenas in other cities, the same rules of gladiator
combat apply here. If the party wishes to explore or
compete at Fortune’s Reach, review the map and gambling
information in the “Tournament of Champions” event on
page 144.
Mari
The small township of Mari was, at one time, one of the
greatest trade cities in the world. However, it now continues
its existence as a mere rest stop for travelers on their way
to more exciting destinations. Like Caravanserai, Mari is in
neutral territory. Inns and taverns here are run by the well-
connected faction of merchants known as “The Society,”
and town security is maintained through the Society’s
alliance with the Skiritai (use Spartan Mercenary stats).
The innkeepers and tavern workers in Mari are happy, and
everyday life in Mari moves slowly. Despite how friendly
everyone here seems to be, no one asks many questions,
and prefer not to be asked questions in return, as many of
Mari’s residence came here looking to make a new life for
themselves, each for their own reason.
 with Sheba in the “Factions” section on page 139.
Ma’rib The City Gates. Outside the gates of Ma’rib lies
nothing but the treacherous Wilderness of Zin. If the party
The royal capital of Sheba is an impressive sight even
approaches the city on foot, there is a 50% chance that they
from a great distance. Rising out of the sands of Zin,
will be attacked by a T’ifiri lying in wait below the desert
travelers may at first believe its tall spires and lush palm
sands. The walls of the city reach deep into the ground to
trees to be a mirage caused by the heat of the desert. Ma’rib
prevent creatures like the T’ifiri from tunneling underneath.
sits on the Spice Road, and controls the shipping and sale
Additionally, the walls are patrolled by vigilant Zin’tori
of Myrrh and Frankincense, its two main exports. In stark
Scouts who are more than a match for aggressive desert
contrast to the dry and lifeless desert in which it sits, the
monsters.
culture of Ma’rib is a vibrant display of life and color.
Queen’s Palace. The Queen’s Palace rises above all
Streets are filled with shouts of merchants and bustling
other buildings in the kingdom, and it is from her throne
activity. Of course, the most impressive sight is that of the
room here that Makeda, Queen of Sheba, oversees her
Queen’s Palace, from which rules Makeda, queen of the
domain. Queen Makeda is highly suspicious of visitors to
land of Sheba. The primary language spoken here is Sabaic,
her city who are not spice merchants. In the last few years
with the occasional merchant or educated citizen who
alone, Parthia has sent assassins, and Rome attempted a
might speak either Common or Aramaic. As an independent
full-scale invasion. Thanks to the vigilant Zin’tori, both
nation, Sheba allows no visitors or military associated with
endeavors failed and Sheba remains an independent
either Rome or Parthia. Instead, law is kept by the highly
kingdom. However, these repeated threats from foreign
skilled warriors of the Queen’s personal guard, known as
powers are causing Makeda to grow increasingly
the Zin’tori. Before the party arrives, check their status
suspicious. If the party visits Sheba, they will be

99
 immediately detained by 3 Zin’tori Veterans and brought
before Makeda for questioning. Makeda can be a powerful
ally, or a powerful enemy. If she thinks the party is up to no
good, she will have them imprisoned at Fort Tebaki (run the
“Prison Break” encounter on page 170). If she thinks the
party can be helpful to her, she may send them on a quest to
prove their loyalty to the throne of Sheba (See “Makeda’s
Quest” below). For more about Makeda’s personality and
history, see her stat block on page 310.
Irefiti Inn and Tavern. The Irefiti is a cherished place
of rest by all traveling merchants along the Spice Road.
As it takes a hard week’s journey to reach Teredon in the
east or Gaza in the west, Ma’rib is the only opportunity
travelers have to rest in comfort and dine in luxury. With
beautifully kept rooms that overlook the swaying palms of
the city below, patrons are glad to pay the price of 1 gp per
night, which includes breakfast in the tavern below. Food
in the tavern consists of well-seasoned lamb and goat and
an assortment of tandor (vertical stone oven) baked breads.
Fish is less common here than in the coastal cities, which
is likely a welcome change for most travelers. The main
alcoholic drink of choice in Ma’rib is a semi-sweet mead
spiced with cloves and dates that smells faintly of hyssop
flowers. Sheba is also the only kingdom in the world that
brews and drinks a hot, dark beverage known as “coffee.”
Almuru Bazaar. There is little organization here in the
open-air market known as the “Almuru Bazaar.” Located
near the west gates of Ma’rib, vendors from China, India,
Teredon, and Egypt meet to exchange wares in a variety
of languages and high levels of excitement. Merchants
and customers can be seen haggling over prices, despite
the fact that they are speaking different languages, and
everyone just seems to be in a good mood. A network of
temporary awnings shield pedestrians from the harsh desert
sun beating down from above, and a dry breeze from the
northwest keeps the gathering space from becoming too
hot. The table below shows items and prices likely to be
found in the Almuru Bazaar, at the discretion of the GM:

Cost Item
250 gp Potion of Resistance
300 gp Boots of Hind’s Feet
550 gp Rebekah’s Cloak
600 gp Ring of the Ram
1,000 gp Esau’s Bow
5,000 gp Scimitar of Speed

Fort Tebaki. This unadorned stone citadel is the

headquarters of the Queen’s guard: the Zin’tori. This fort
Queen
also serves as the city’s prison. Citizens of Ma’rib rarely
Makeda

100
commit crimes, but those who do receive swift and harsh
punishments. The fort is overseen by a young man with
a friendly smile named Menilek (LG Zin’tori Scout).
Although he appears to be in his early twenties, Menilek is
a Nephilim, and is actually hundreds of years old, although
he has no memory of his life before the last 50 years.
Menilek is a Zin’tori Scout with the following changes.
His creature type is Celestial, he has 45 hit points, and he
speaks Common and Sign Language in addition to Sabaic
and Aramaic.
The Great Dam. The reason for Sheba’s prosperity lies
in its access to fresh water. What was once little more than
a stream trickling down from a spring in the rocky crags
of Zin is now a life-giving reservoir thanks to the world’s
largest dam. This dam was Sheba’s first and greatest
building project, and its completion allowed the kingdom to
flourish despite the harsh climate of the desert.
Myrrh Oasis. Some of the water diverted from the
Great Dam meanders its way through the upper levels
of Ma’rib, eventually coming to rest in the center of its
agricultural district. This small pool of fresh water is
shaded by tall palms above, and provides water to the
surrounding groves of Ma’rib’s cash crops: Myrrh and
Frankincense trees. Even though these trees only need to
be watered once every couple of weeks, this pool of fresh
water has allowed Ma’rib to vastly increase the number
of trees that can be cultivated at one time. The Myrrh
Oasis has a reputation of being strongly tied to the magic
of creation, life, and death among druids, many of whom
make pilgrimages to Ma’rib just to visit this oasis.
Guardian of the Oasis
The Myrrh Oasis may be of particular interest to any character
playing a Circle of the Baptist Druid, because it offers an opportunity
for a sacred baptism. However, before they can enter the waters they
must prove their worthiness to the Guardian of the Oasis, a Water
Elemental that rises to do battle with anyone who approaches. The
Elemental is friendly to the local Sabeans, but newcomers must prove
themselves through combat before they earn the right to bathe or
baptize in the sacred waters.
Temple of Awwam. Ma’rib’s only religious temple
sits on the outskirts of the city, surrounded by palm trees
that grow along the dam’s outlet. The people of Sheba are
monotheistic, and worship the God of Abraham. However,
their religious practices are quite different from the Jews of
Judea. Where Judaism focuses on the practical application
of religious law in daily life, the Sabeans take a more
mystical and spiritual approach to religion, with very few
laws based on religious belief.
Balthazar’s Library. A tower rises from a hilltop
above Ma’rib, overlooking the city and the desert beyond.
This is the library of Balthazar (NG Magi), chief advisor
to Makeda and one of the 3 missing Magi. All citizens
are welcome to come and study here in the library, which
contains floor after floor of rare and exotic scrolls and
books. The top floor is only accessible to Balthazar himself,
and is littered with dozens of books, maps, and charts that
indicate Balthazar has been furiously researching demons
and strategies for combating them.
Makeda’s Quest. If Makeda feels that the party needs to
earn her trust, she may send them on a dangerous mission
to recover her most trusted advisor. One of the 3 missing
Magi, Balthazar, has been living here in Ma’rib since he
went missing 20 years ago. Makeda is fully aware of the
prophecy, and can share all information on page 69 if the
party is unaware of it. Balthazar has been advising Makeda
that the demons known as the “Fellowship of the Beast”
represent a even greater threat than Rome or Parthia. She
was hesitant to accept this... until Balthazar went missing
two weeks ago.
Makeda fears that Balthazar has been captured or killed
by the cult he has been investigating. Either way, she would
like the party to locate him and return him, dead or alive, to
his home in Ma’rib. Makeda can share that Balthazar was
last seen heading west to Sirwah to meet with a Zin’tori
commander named Tibebo Iskinder.
Resolution and Reward. Balthazar is being held by a
Shedim named Azigal in a network of caves known as the
Den of Serpents to the north of Sirwah. If the party can
rescue him before he is killed and return him to Ma’rib,
Balthazar will lead the party to a secret room in the library
where he will share some important information with them
(run the “Finding Balthazar” encounter on page 158).
Furthermore, if Balthazar is rescued alive, Makeda will be
impressed with the party. She will provide them free rooms
at the Irefiti Inn and will be inclined to grant them aid in
the future, as long as Balthazar advises her that their goals
are aligned with the future safety of Sheba. If this quest is
successful, change the party’s status with Sheba to “Allied”
in the “Factions” section on page 139.
Another Quest (Optional). If the party has already
rescued Balthazar, or if they ask Makeda for more
quests, she will send them on an investigative mission to
Jerusalem. Makeda recently received word from an ally
(whose identity she will not share) that the Essenes in
Jerusalem are invoking an ancient oath and requesting her
aid. Makeda has a deep and ancient bond with the people
of Jerusalem (see page 310 for more on this), and she
considers them to be allies. However, she will not risk the
lives of her Zin’tori with a mission into Roman-controlled
territory. Since the party have a neutral status in the conflict
and can travel more freely, Makeda asks them to meet in
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 secret with the Essenes and provide them with whatever aid
they seek. If the party accepts this quest, run the “Protectors
of the Ark” encounter on page 222.
Memphis
The largest city in the Egyptian empire is centered on
the Nile river and sprawls for miles in every direction.
Visitors to Memphis from the east will enter the city by
way of a large, open-air, and beautifully kept city square
called the “Rosetta,” a word the Egyptians adopted from
Akkadian that means “splendid.” This space is used for
community markets, theatre productions, and various other
public services, but most of the year it is simply a grand
open space filled with busy people moving from place to
place. A large stone monument stands in the center of the
Rosetta, on proud display by the city of Memphis. Now
over 100 years old, this stone bears a series of declarations
from the Pharaoh of the time, translated into three different
languages: Old Egyptian hieroglyphs, Common, and
Demotic (an early dialect of Coptic). The declarations on
the Rosetta stone deal mostly with religious reforms in
Egypt and the establishment of the Cult of Serapis as the
new official religion.
There was a serious power struggle centered here in
Memphis following the death of Cleopatra, with Rome and
Parthia vying for control of Egypt’s capital. At present, the
entire region is under the control of the Roman empire,
and Roman Legionaries can be seen patrolling the city
from the Rosetta all the way to where Memphis borders the
desert in the west. The proconsul representing the Roman
empire here in Memphis is named Lucius Galerius (LN
Noble). He can be found in the massive Temple of Ptah in
the center of the city. This city is fully under control of the
Rome; check the party’s status with Rome in the “Factions”
section before they arrive.
Pay the Tax. Characters are free to visit and shop in the
Memphis marketplace, but their presence will eventually
become known to Lucius Galerius, who will summon
them to the Temple of Ptah. Lucius Galerius will demand
that they pay an “Arrival Tax” as newcomers to Memphis
(25 gp each) and that they should make an appointment
to see him at the conclusion of their stay so that they can
pay the “Departure Tax.” Galerius is always flanked by his
chief military advisor, Crassus (LN Roman Centurion),
and a local Egyptian representative, Kiriaki (NE Shadow
Mage). Although Galerius puts on a show of being
authoritative and decisive, he is actually being manipulated
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by Kiriaki behind the scenes. Kiriaki is a powerful Mage
in the Shadow of the Beast cult, and a loyal follower of
Mammon, the Archdemon of Greed. In the past few years,
Galerius has been harshly increasing taxes in the region of
Egypt. Unbeknownst to him, the gold collected from these
taxes are being secreted away by the Shadow of the Beast,
and gifted as an offering the Mammon in her lair below the
Great Pyramid to the west.
Resolution and Reward. An DC 14 Wisdom
(Perception or Insight) check will reveal that Kiriaki is
pulling the strings in this encounter, although their motive
is not immediately apparent. If the party refuses to pay the
tax, they will be imprisoned and their status with Rome
will change to “Hostile.” From here, run the “Prison Break”
encounter on page 170. If the party pays, they will be
allowed to continue their journey. Either way, they may
choose to investigate this unfair tax further. If they follow,
capture, or kill Kiriaki, they could possibly learn some or
all of the following information.
• Kiriaki is a follower of an Archdemon named
Mammon.
• Mammon demands offerings of her followers, to be
paid at an offering table below the Great Pyramid.
• When the party arrived in Memphis, Mammon sent
word out to all of her followers to meet in her lair
because trouble was on its way.
• In a pocket of Kiriaki’s robes, the party will find a
scrap of parchment with a cryptic message. Even
Kiriaki is not sure of how this information should be
used, since it was only passed out to cultists in the
area recently.
Midian
The nomadic people who inhabit the desert along the
Spice Road are mysterious and distant. Although they may
occasionally ride in from the desert to do trade with Sirwah,
Petra, or Ma’rib, it is rare to see them anywhere but from
a great distance. These people know the desert better than
anyone, and can occasionally be spotted riding camels in
the distance, silhouetted against the morning sunrise. Their
religion is monotheistic, but unlike Judaism, their structures
and traditions are much more loose and mystical, lacking
the rigor and rules of the Jews in Judea. It is unlikely that
the players will meet Nomads in the region of Midian, but
if they seek them out, run the encounter below.
Facing Your Fears. The characters are brought into a
Midian encampment so well-hidden among the sand dunes
of Zin that it would have been impossible to find otherwise.
A series of tents made of colorful woven fabric are erected
in a semi-circle around a great bonfire. The Midianite
nomads speak only Aramaic, but will welcome the party
enthusiastically and offer them food and a place to rest. The
party is then beckoned to the central tent where they meet a
large woman with a scar on one cheek who greets them in
Common:
“Welcome travelers. My name is Keturah; we have
been waiting for you a long time.”
Keturah (LG Priest) is the matriarch and high
priestess of the tribes of Midian. Named for the mother
of the famous founder of the Midianite people, Keturah
is regarded with great respect by the tribes of Midian.
Keturah explains that the tribes of Midian have long held
a prophecy that a group of warriors would one day come
seeking answers, and that it is here that they will receive
the strength to oppose the forces of evil. She produces
a small piece of olive wood into which has been carved
figures who are an exact likeness to each member of the
party. She explains that the Midianites have long guarded a
place called the Cave of Wisdom, and that it is the party’s
destiny to enter the cave for answers. She will not reveal
any more information about the cave or what it holds, but
she will share the following clues:
• Only one may enter the Cave of Wisdom.
• You may enter the cave only once.
• In order to embrace truth, one must face one’s fears.
• You may never share with anyone what you
experience inside the cave.
The party is then escorted by Midian nomads (who
only speak Aramaic) to a small and well-hidden cave
entrance not far from the camp. The cave opens inward
and downward beneath the dunes of the desert. The players
must decide as a group which member of their party
will attempt to enter the cave; if they attempt to enter as
a group, the tunnel immediately collapses, causing 4d6
bludgeoning damage to anyone inside, and the entry to the
Cave of Wisdom is lost forever.
A character that enters the cave is immediately
confronted with an image of guilt, fear, or regret (use
elements of the character’s backstory, actions that the
character has taken during the campaign, or a vision of
loved ones dying). The character must succeed a Wisdom
saving throw (DC 14) in order to move forward into the
Cave of Wisdom. In order to reach the final chamber, a
character must succeed three saving throws before failing
three. If a player fails three saving throws, they are unable
to enter the Cave, and will be escorted back to Keturah.
Each time a character fails a saving throw, they must roll a
d6 and receive one extra consequence from the table below.
d6 Consequence
1 You are overcome with regret, make your next roll with
disadvantage.
2 You feel shame and guilt; take 3d6 psychic damage.
3 You stumble backward, tripping and taking 1d6 blud-
geoning damage.
4 You are reminded of something painful from your past;
gain a level of exhaustion
5 Tears fill your eyes; you are Blinded for 1 minute
6 No extra consequence.
If a character reaches the end of the cavern, they find a
moderately sized open chamber. The chamber is roughly
spherical, enclosed by rough hewn stone walls that are solid
with the exception of a crevice in the ceiling through which
a shaft of light illuminates the strange sight in the center of
the chamber. A small bush or shrub is growing in the center
of the cavern, and every inch of its surface is engulfed in
flame. Despite this flame, the bush seems unaffected, and
the leaves and branches appear to be healthy. A creature
that enters this chamber is immediately aware that this
is Holy Ground, and a creature who spends time here
benefits from the effects detailed on page 262.
In addition to the benefits of the Holy Ground, a
creature also suddenly becomes aware of God’s immediate
presence. The creature may ask 3 yes or no questions of
God (as though casting the Commune spell). The questions
must be phrased as a yes or no question, but the GM may
choose to answer the questions in greater detail if a yes
or no would be misleading. It is up to the GM and the
players how this conversation looks and feels. A creature is
not required to ask all three questions, but any remaining
questions must be asked before the creature exits the cave,
or those questions are lost. At the discretion of the GM, a
character may choose to receive a desired boon or magic
item from the Font of Blessings on page 262 instead of
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 asking three questions.
Mt. Ararat
For more information on the region surrounding Mt.
Ararat, see “Assur Wastes.” At the center of the Assur
Wastes rises a mountain whose peak seems to reach to
the sky itself. The narrow pass that leads up toward the
peak is little more than a goat path, and characters must
form a single-file line to traverse the steep gravel path.
If they attempt this climb, it will take two days to reach
the summit. As soon as the party begins the trek up the
mountain pass, a group of 6 Dire Wolves begins to track
them. If the party decides to camp halfway up the slope, the
wolves attack during the night. If the party decides not to
stop for the night, they take one level of exhaustion, and the
wolves do not catch up with them until they reach the top.
Upon reaching the summit, the party will find the
wreckage of a massive sea vessel. Stretching almost 500
feet from end to end, the vessel is constructed from gopher
wood, and is unlike any ship the party has ever encountered
before. A character who succeeds a History or Religion
check (DC 16) can deduce that this is the legendary ship
known as the “Ark.” Built by a man named Noah some
time in the ancient past, this ark saved a selection of
humans and animals from a flood that covered the surface
of the world. As the flood waters subsided, the Ark collided
with the peak of Mt. Ararat, and it is here that the ship still
sits, slowly rotting away.
If the characters search the Ark, they will find the
Dove’s Hope, an olive branch that seems green an healthy,
despite having been plucked from its tree thousands of
years ago.
Last of Their Kind. The party has a chance encounter
with a mythic beast of a time before the great flood. A
Unicorn has taken up residence in the empty hull of Noah’s
Ark. The unicorn’s name is Artemis, and she is crying when
the party arrives. She has been separated from her mate,
Wynn, in the Assur Wastes, and she doesn’t know where
he has gone. Artemis and Wynn are the last remaining
unicorns on earth, and if the players do not reunite them,
their kind may be lost forever. If the characters agree to
help Artemis, she will take them to the place where Wynn
was last seen. A character who succeeds an Investigation
check (DC 12) will spot unicorn tracks along with human
tracks headed east toward Nineveh. If the character
succeeds the check by 5 or more, they also find a torn piece
of fabric with a partial insignia of a scorpion on red fabric.
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A DC 16 History check will confirm that this is the symbol
of the mercenary organization called the Skiritai that
currently holds control of the city of Nimrud.
Resolution and Reward. Wynn is being held in the
basement of the Arena in Nimrud, and will soon be forced
to fight in a gladiator event. If the party is able to return
Wynn safely to Artemis, she will show them a hidden
cavern in Mt. Ararat that was once home to a Splendor
Dragon during the reign of the Assyrian empire. The
dragon is long dead, but its treasure hoard is unclaimed.
The hoard includes 2d6x100 gp, 2d4 precious gems valued
at 500 gp each, and one item from the Random Discoveries
table on page 130.
Mt. Nebo
The dry, dusty expanse of Zin is broken only by the
small mountain range that surrounds southern Judea,
and out of these hills rises Mt. Nebo. A winding dirt path
snakes lazily to the crest the mountain range, and upon
reaching the top, it suddenly becomes clear why travelers
occasionally stop here. The view of Judea, nestled into the
valley below is breathtaking, and sunlight glints off of the
surface of the Dead Sea, as though its depths are filled with
diamonds, rather than saltwater. The spectacle below leaves
no doubt why Judea is referred to as the “Land of Palms.”
A character that succeeds a History check (DC 17) knows
that this mountain top was the place of Moses’ death.
A character who succeeds an Investigation or Perception
check (DC 18) will find a small alcove in the mountainside
marked with a rough and ancient-looking stone tablet. Into
the stone tablet are words carved, in Hebrew, that reads
“Taken from the water, and died on the mountain. His work
is over, but yours remains.” A character that succeeds the
History check AND reads this tablet may treat this space as
Holy Ground for the purpose of receiving the benefits on
page 262.
Mt. Sinai
The towering, jagged peak of Mt. Sinai disappears
into the clouds above, and a character who succeeds a
History or Religion check (DC 12) knows that it was
here God spoke directly to Moses and gifted the Israelite
people with the stone tablets upon which were written the
10 Commandments. If a character wants to attempt the
treacherous climb to the top of Mt. Sinai they must succeed
in a series of checks. In order to reach the top, they must
succeed on a DC 14 Athletics check three times before
failing three times. Each time a player fails, they must roll a
d6 a take one of the consequences form the table below:
 d6
1
Consequence
You gain one level of exhaustion
2 You slip and fall 20 feet, taking 2d6 bludgeoning
damage.
3 You drop an item from your inventory (player’s
choice), down a 100-foot chasm.
4 Rocks fall from above, causing 2d6 bludgeoning
damage.
5 Your feet slide on loose gravel, make your next check
with disadvantage.
6 No extra consequence.
If a character successfully reaches the peak of Mt.
Sinai, they are immediately aware that it is Holy Ground.
A creature who spends time here benefits from the effects
detailed on page 262. The view from the top of the
mountain is incredible. Rolling mounds of clouds drift
past the jagged cliff face below, and occasional breaks in
the cloud cover give way to intermittent views of the land
below.
A character who spends at least 1 hour at the summit
is immediately aware of God’s presence. In this moment,
the creature may ask any single question of God, to which
the GM offers a truthful reply. It is up to the player and the
GM to determine how this exchange looks and feels. The
character may only ask one question, and the question must
be asked before leaving the summit. At the discretion of the
GM, a character may choose to receive a desired magical
item from the Font of Blessings on page 262 instead of
asking a question.
Mt. Troodos
Perched atop the picturesque beauty of the Cyprian
mountain top sits a tower observatory from which emanates
the soft glow of candlelight both day and night. Inside,
the characters will find one of the missing Magi, Caspar.
Caspar (CG Magi) has been living in this observatory for
over 20 years, excitedly studying the further movements of
stars and their connection to arcane theories. In this time,
he has lost touch with the world, and has no concept of
how long he has been here or what else is going on around
him. He is assisted here by another elderly man named
Aristarchus (LG Noble). Aristarchus used to be the high
curator of the Library and Museum of Alexandria, but is
now living here in exile, having been replaced by the new
high curator, Balbillus “the wise.” When the party arrives at
the top of Mt. Troodos, run the “Finding Caspar” encounter
on page 162.
The Nile River
Stretching through 4,000 miles of northeastern Africa,
the Nile is the lifeblood of the Egyptian region. Flowing
(unusually) from south to north, the river provides speedy
transportation from Thebes in Upper Egypt to Alexandria
and Memphis in Lower Egypt. For this reason and because
of its ready supply of fresh water, all major Egyptian
cities were built on the Nile, thus eliminating the need for
roads or other ground transportation. Adventurers who
travel Egypt using one of the many available “water taxis”
need to be on the lookout for Nile Crocodiles, who are
known to thrive in the waters of the Nile and are unusually
aggressive. Each time the party travels along the Nile
River, there is a 15% chance that they will be attacked by a
hunting Nile Crocodile. It takes two days to travel by boat
from Memphis to Thebes, and half that time to return to
Memphis.
Nimrud
A city that once challenged Memphis and Babylon as
the great center of civilization, Nimrud has lately become
all but forgotten by the warring nations of Parthia and
Rome. If the party visits Nimrud, they will find the city
laid on in a series of concentric circles, centered around a
great public square. At the center of this square is the great
“Black Obelisk,” the surface of which is inscribed with
great victories of times long forgotten. The Black Obelisk
contains mostly pictures of ancient Assyrian, Persian, and
even Israelite kings, but the writing is all in Akkadian.
Nimrud is currently overseen by a group of mercenaries
who call themselves the Skiritai (use Roman Legionary
stats). Before the party arrives, check their status with the
Skiritai in the “Factions” section on page 139. The leader of
Skiritai is named Xeno (N Spartan Mercenary), who was
once renowned in Sparta for his brilliant strategic mind and
love of conquest. Unwilling to challenge the might of the
larger warring nations, Xeno and his detachment of Skiritai
amuse themselves with constructing elaborate bloodsports
and athletic competitions here in Nimrud. Xeno considers
himself a philosopher, but his talents do not extend to
politics, and parts of the city have fallen into disrepair
under his control. Nevertheless, whether out of fear of the
Skiritai or contentment with their current position in the
world, the people of Nimrud do not seem to openly dislike
or protest Xeno’s leadership.
The most cherished feature of the city is a grand arena
where the Skiritai host their tournaments and gladiator
fights. If any of the characters would like to participate in
any of the games, run the “Tournament of Champions”
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 encounter on page 144.
The Last of Their Kind. If the characters visit the
Nimrud Arena, they may discover that there is a Unicorn
named Wynn being held against his will in the basement
of the Nimrud Arena. If discovered, Wynn will beg the
party to help him escape so that he can return to his mate,
Artemis, who is waiting for him at the top of Mt. Ararat.
Artemis and Wynn are the last of their kind, and if the party
does not help, their species will be lost to history.
If the party attempts to bargain with Xeno for the
release of Wynn, he will offer them a deal. Because Wynn
was scheduled to fight in an upcoming gladiator match,
Xeno will only release Wynn if the party agrees to fight as
a group in the unicorn’s place. For more information on
running team gladiator combat, see page 144.
If the party instead attempts to rescue Wynn by force or
stealth, refer to the map and information on page 146. If
the party accompanies Wynn back to Artemis, refer to “Mt.
Ararat” earlier in this section for their reward and other
developments.
Nineveh
The Kingdom of Nineveh was once the great capital of
the Assyrian empire, and then a proud political ally of the
Babylonian empire, but has now been reduced to a mere
vassal of Parthia. Although technically still a kingdom in
its own right, Nineveh is ruled by a man named Meherdates
(LN Noble) who is firmly loyal to the Parthian empire.
Nevertheless, life in Nineveh progresses much as it always
has. The people are a surprising mix of races, religions,
and lifestyles. During the height of the Babylonian empire,
people from various distant lands were brought to this
city in captivity, and now, long after the defeat of the
Babylonians, many of these people have chosen to remain,
and have made Nineveh into their new home.
The city of Nineveh used to straddle the Tigris river,
with great buildings rising up on either bank and bridges
connecting the two halves of the city. Now, Ninevites only
inhabit the east bank of the Tigris, and ancient ruins are all
that remain on the western bank. The once-great towers
have fallen to rubble, and strange beasts from the Assur
Wastes have slowly moved in and taken up residence in the
crumbling structures of the old city. Anyone in Nineveh
can tell you: “we don’t cross to the other side any more,”
although few people are willing to divulge more about their
superstitions of what may live on the western bank.
The eastern bank of the Tigris is a completely different
story. Buildings of white marble contrast starkly with the
106
immaculate greenery of sprawling gardens. A variety of
fruits, flowers, and other vegetation have been imported
from Babylon and Media, which makes a visit to the
gardens here something truly special and peaceful. Temples
and other places of worship for a variety of religions
are scattered throughout the city, and a great library sits
at its center. The city is heavily patrolled by Parthian
Cataphracts, but these patrols are mostly a show of power
from the distant empire, and the soldiers rarely interact, let
alone pay attention to passersby. Nevertheless, the strong
military presence in the streets helps to reduce crime in the
area, which King Meherdates never hesitates to take credit
for during his public announcements.
Local Politics. King Meherdates is a shrewd politician
who has his eyes on greater things. As the highest ranking
vassal kingdom in the Parthian empire, the King of
Nineveh is actually in line to inherit the throne of the
King of Kings in the event of the royal family’s death or
abdication. Meherdates is well aware that Prince Vardanes
(the next in line to the throne in Ecbatana) is having doubts
about taking his father’s crown. If the Prince gave up his
right to inherit the throne, Meherdates would become the
King of Kings overnight. If Meherdates becomes aware
of the party’s presence in the city, he may even try to hire
them as spies and pay them to travel to Ecbatana and try to
subtly persuade Vardanes to abdicate.
The Library. The Library of Ashurbanipal is second
in size only to Alexandria, with an impressive collection
of books on any subject one can imagine. For each day a
character spends doing research here, they may roll on the
“Research” table on page 131.
Trade Route. The city of Nineveh has an important
role in trade. Bronze is one of the city’s most lucrative
exports, which is traded heavily with India, where it is
in high demand (due to inflation, India currently values
bronze coinage more highly than silver). The city has
access to many other exotic goods, as it is also a major
rest stop for the Silk Road. The city also has excellent
access to water transportation, and the Tigris serves as an
important highway connecting the Silk Road with the Spice
Road. If citizens are looking for a merchant to trade with,
they should have no trouble finding one in the Riverside
marketplace. Use the “Merchant” encounter on page 123 if
the party searches for a merchant in the city.
Jonah’s Legacy. Perhaps the biggest celebrity in the
city is a prophet named Jonah. Although he has been dead
for hundreds of years, his legacy is still clearly visible in
the town. After being swallowed (and then vomited) by a
Deepmaw during a journey along the Tigris, Jonah fulfilled
his sacred mission as a prophet and convinced the entire
city of Nineveh (then under Assyrian control) to turn away
from evil. A monument of Jonah standing in the gaping
mouth of a deepmaw stands proudly outside the great
mausoleum of Jonah’s tomb. On the bank of the Khoser
river to the east of the city, lies a small shady grove known
to the locals as “Jonah’s Rest.” Strange plants with large
leaves grow only in this spot and, according to legend, it
was here that Jonah sat and contemplated giving up on his
mission. It has consequently become a popular place for
locals who wish to sit and think.
The Forgotten Temple. In the times before Jonah
arrived, Ninevites worshiped idols of Assyrian gods in a
large ziggurat in the western side of the city. With Jonah’s
proclamation, the people of Nineveh ceased worshiping
in this temple, and after the fall of the Assyrian empire,
the entire western half of the city fell to ruin. While
many structures in this region have crumbled entirely to
rubble, the great stone ziggurat referred to by travelers as
“the Forgotten Temple” still stands tall. It is here, deep
within the ancient ceremonial chambers, that an ancient
and manipulative Mušhuššu has claimed its lair. This
mušhuššu, whose name is Asher, is attempting to recruit
followers to a new cult. Using its Shape Change ability,
Asher has been visiting Nineveh disguised as a human
“prophet” for the old Assyrian gods. Asher has also been
using the Animate Objects spell to cause some of the
old idols in the Forgotten temple to move and beckon to
travelers along the Silk Road. Asher’s ultimate goal is to
convince the Ninevites to worship it as an incarnation of
one of the old Assyrian gods, and rebuild the western half
of the city in its honor. Asher is extremely friendly and
charismatic if encountered in the city in its human form,
but a character that succeeds on a DC 17 Perception check
will notice Asher spit on or make obscene gestures at the
statue of Jonah whenever it passes by.
Facing the Dragon. If the party visits the Forgotten
Temple, refer to the map on page 172 for inspiration. If the
party succeeds in killing or circumventing Asher, they will
find a hoard that includes 2d6 x 100 gp, 1d6 gems worth
250 gp each, and a legendary magic item from the ancient
history of Jerusalem: the Thummim. This legendary stone
was carried here with Israelite captives when Babylonia
invaded Jerusalem over 600 year ago. It is unclear how
the stone fell into the possession of Asher, who knows
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 nothing of its significance. If the party talks to the dragon,
they may also learn some information about one of the
ancient demons. Asher recently had a confrontation with
Beelzebub in the city of Babylon. Asher’s original plan had
been to pose as a reincarnation of the mušhuššu slain by the
prophet Daniel, and lay claim to the temple of the dragon
in Babylon. Asher ran into a setback when it discovered
that the people of Babylon were under the influence of
Beelzebub’s Aura of Sloth. Beelzebub and Asher had
several disputes over the contested territory in the city, but
this confrontation ended when Lilith dispatched Abaddon
to destroy the dragon once and for all. Afraid of the legends
Asher had heard about Abaddon, it fled the city and went
into hiding, eventually settling here in the Forgotten Temple
of Nineveh.
Parthia
At the height of her power, Parthia controlled all lands
between the Euphrates river and China’s western border. In
contrast to empires of ages past, Parthia allows its vassal
kingdoms to continue to function as they always have with
little to no oversight. These vassal monarchs even maintain
their original titles; thus, rulers like King Mithridates
of Babylon and King Meherdates of Nineveh continue
to sit on the throne so long as they pledge fealty to the
Parthian throne in Ecbatana. This policy has led to some
political trouble, as Nimrud is currently held by a group of
mercenaries called the Skiritai, and the throne of Teredon
has been empty for decades. Because of Parthia’s hands-off
approach, many of these kingdoms are left wondering who
is really in control.
Parthia is ruled by a monarch who calls himself the
“King of Kings.” The current king of kings is Artabanus
II (N Noble), who rules from the majestic palace of
Splendor’s Envy in the city of Ecbatana. The heir to
Artabanus’s throne is his son, Vardanes, but his claim may
not go unchallenged. Prince Gotarzes is the adopted son of
Artabanus, whose ambition drives him to one day become
king. Gotarzes may have no legal claim to the throne, but
his ruthlessness is not to be underestimated.
The presence of the Parthian empire is felt in most
vassal kingdoms. The impressive armored cavalrymen
known as Parthian Cataphracts are known to patrol in
great numbers in major cities east of the Euphrates. Parthia
is currently locked in a bitter standoff with another distant
empire to the west: Rome. With both Rome and Parthia
desiring full control of the Middle Kingdoms, the question
is not if the conflict will escalate to full frontal warfare, but
when.
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The Persian Gulf
Both the Tigris and Euphrates rivers outlet into this gulf,
named for the Persian empire that once controlled it. The
importance of the gulf cannot be understated, as it provides
direct access to the open ocean, meaning that merchant
vessels from China, India, and Africa have access to the
rivers that connect the major cities in the Parthian Empire.
It is also by means of the Persian gulf that merchant ships
from Nineveh or Babylon can carry goods around to the
Red Sea and find port at Gaza or Alexandria without
making a perilous overland journey.
Petra
A narrow pass connecting the desert of Zin to the Sinai
Wastes was, at one time, a dangerous ravine inhabited
by bandits and other threats. It is now home to one of
the most impressive structures in the desert region. Petra
(whose name means “rock”) is an entire city carved into
the sheer cliff face. An imposing array of doorways, arches,
balconies, and tunnels, all carved out of solid rock, greets
travelers along this pass. The inhabitants of this city, known
as Nabateans, speak exclusively Aramaic, and are closely
allied with the Midianites, who share the same territory.
Although all of these tribes are technically nomadic, they
convene from time to time here in Petra to discuss issues
that face all nomads. This cooperative approach to desert
politics is known as the “Nomad Confederation,” and its
headquarters are here in Petra. Check the party’s status with
the Nomad Confederation in the Factions section (page
139) before the party arrives here.
The western region of the Wilderness of Zin, stretching
into the Sinai Wastes is home to an ancient and massive
species of eagle known as the Sunwing. The people of
Petra are so far the only culture that have managed to
domesticate Sunwing Eagles, which has enabled them
to form a kind of “air cavalry” that is known to patrol
the desert sands. Eagles are considered sacred to the
Nabateans, and are viewed as symbols of order and justice.
Sunwing Eagles are housed in a huge indoor roost
called the “Breath of Dawn” that can be accessed by a door
in the cliff face 300 feet off the ground. As there are no
stairs or other means of reaching the Breath of Dawn, the
interior space is inhabited only by the Sunwing Eagles and,
occasionally, their riders. Sunwings and their riders bond
for life, and neither will take a new partner if the other dies.
The Nabateans lead a simple life and have little to trade
with the party. However, the Nabateans have perfected a
special kind of eyewear used by the Sunwing riders when
flying. If the party is interested, the Nabateans will sell a
pair of Eyes of the Eagle for 200 gp.
Welcome to
Petra
On Eagles’ Wings. If a character wishes to become a
Sunwing rider, they must first prove themselves worthy in
the eyes of God by climbing to the Breath of Dawn. This
climb must be attempted without a safety harness, and
without magic of any kind. In order to make the 300 foot
climb, the character must succeed in a series of Athletics
checks. Each round, the character attempting to climb the
wall must roll an Athletics check. On a roll of 14 or higher,
the character moves 100 feet up the wall without issue. On
a roll of 8-14, they maintain their hold on the wall, but do
not progress any higher. On a roll of 1-7, they fall back to
the ground, taking 10d6 bludgeoning damage per 100 feet
that they fall, to a maximum of 20d6. A character who fails
(and survives) must wait one week before attempting the
climb again. As is customary in Nabatean culture.
Resolution and Reward. If a character succeeds the
climb, they must attempt to bond with one of the eagles.
The character must succeed in three Animal Handling
checks (DC 12) before failing three. If three checks are
successful, the character has successfully bonded with the
Sunwing and now has a flying mount. If the check fails
three times, the Sunwing becomes perturbed and pushes the
character out of the door to plummet the full 300 feet to the
ground.
The Pyramids
Reaching nearly 500 feet into the air, the Great Pyramid
in Egypt is unchallenged as the tallest building in the
world. Constructed over 2000 years ago by the Pharaoh
Khufu as his final resting place, the pyramids hold untold
treasures and secrets. The entrance to the Great Pyramid
is hidden, and few have ever gained entry to the tombs
within. However, great perils await anyone foolish enough
to venture into the dark passageways below the sands of
Egypt. Treasure seekers face danger not only from the
traps built by the ancient Egyptians, but also from a dark
presence that does not belong in this world.
The Archdemon of Greed, Mammon the Corrupter,
has inhabited the subterranean dungeon of the Great
Pyramid, and has been using her Aura of Temptation on
the surrounding region. If the players attempt to enter the
pyramid to defeat her, run the “Tomb of the Buried Queen”
encounter on page 178.
The Red Sea
This wide body of water separates the continents of
Africa and Asia, save for the small barren overland pass of
the Sinai Wastes. It was here that Moses parted the waters
to lead his people out of slavery in Egypt over 1,000 years
ago. Measuring 7,000 feet deep, the waters of this sea are
filled with Nile Crocodiles and other unknown dangers of
the deep.
The waters of the Red Sea provide the ports of Gaza and
Alexandria with access to the open ocean, with the ability
to sail to the Persian Gulf and up the Tigris and Euphrates
rivers.
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 If players find a way to explore the depths of the Sea,
they will find the wreckage of an Egyptian ship called
a “Solar Barge.” In the hull of the ship is a locked chest
(DC 14). Inside the chest are 3d6 pieces of Egyptian art
from hundreds of years ago. These art pieces can be sold Naomi of
at a market or to a museum for 150 gp each. In addition, Samaria
players can roll twice on the “Random Discoveries” table,
or receive two items at the GM’s discretion.

Rome
The capital of the Roman empire may be thousands
of miles away, on the other side of the Great Sea, but the
great empire’s strength is felt around the world. Roman-
controlled highways and trade routes make passage safer
and faster than ever, so long as smaller nations pledge
fealty to Tiberius Caesar Augustus (LN Noble), the
emperor over the sea.
Rome is known for its swift and vicious punishments
for crimes, and Roman roads like the Via Maris are littered
with the crucified bodies of criminals, left as a message to
those who would consider breaking the law. This approach
to law and order is apparently effective, as the Roman
empire enjoys the lowest crime rate in the world. will generally try to stay out of each other’s respective
Rome takes a much more hands-on approach to politics territories.
than Parthia. While some “kings” are allowed to keep their The city of Samaria is built on the same ground where
thrones, the real power in a Roman-occupied city lies with Jacob (the ancient father of the 12 tribes of Israel) met his
the “proconsul,” who represents the emperor’s interests wife Rachel. On the edge of town, just off of the road now
in the kingdom. Cities in the west teem with Roman known as the Via Maris, is a deep well made of stone and
Legionaries, and travelers who frequent the region know mortar that seems very old. A successful DC 17 History
better than to step out of line in their presence. check will reveal that this is known as Jacob’s Well, and

The Royal Road was built by Jacob himself as he labored to earn Rachel’s
hand in marriage.

Most trade between Rome and her partners to the east

happens by sea, through the port of Antioch; but any
overland journeys will use the long highway known as the
Royal Road. Connecting the outer reaches of the empire to
its metropolitan center in Europe, the Royal Road is a long
dirt path, wide enough for carriages and wagons, dotted
with stone mile markers to conveniently indicate distance
between major cities to travelers.
Samaria
Samaria sat as the proud capital of the northern kingdom
of Israel until it was conquered by Babylon over 600
years ago. Since then, the city has been rebuilt but never
fully returned to its former glory aesthetically, let alone
politically. Bitter divisions between Samaritans and Jews
over religious practice keep these two peoples separated.
Despite the similar ancestry and culture of the two groups,
Jews and Samaritans openly despise each other and
The Woman at the Well. As the characters approach,
they see a woman sitting alone at the well. She stares
passively at the ground, and although she is not actively
crying, a DC 11 Perception or Insight check will reveal tear
stains on her cheeks.
The woman’s name is Naomi (CG Commoner), and
she is gathering water for her home for the day. She has
had to wait for water until the rest of the town is finished
with the well because she is an outcast. She has had a series
of failed marriages, and is currently living with a man to
whom she is not married. Although the party may not find
her life choices to be that shocking, Naomi has been labeled
“sinner” and “adulterer” in the city of Samaria.
If the characters have not yet had their first encounter
with Jesus of Nazareth, this is an opportunity to run
the “Meeting Jesus” encounter. As the party talks to the

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woman, Jesus approaches and joins the conversation.
Read through the “Meeting Jesus” encounter on page 210
for roleplay information, and the Gospel of John 4:4 for
inspiration on how this conversation might play out at the
well.
Sheba
The enigmatic peoples of Sheba are renowned for their
cultivation of spices and incense. Most Frankincense and
Myrrh that is used throughout the world originates in
Sheba. Their strong relationship with India and continental
Africa also means that highly sought-after spices like
cinnamon and cloves can be easily imported by sea. Sheba
traders frequent the trade route known as the Spice Road in
order to move goods to Gaza, where they can be shipped to
high-paying customers across the known world.
Sheba is the domain of Queen Makeda who resides in
the capital city of Ma’rib. Although both Rome and Parthia
would love to conquer Sheba, the long journey through the
desert and the dangers that lurk there make this a difficult
prospect. Although it seems likely that Sheba will one day
fall to the might of foreign empires, for the time being she
stands proudly as the last truly independent nation in the
region.
The Silk Road
The Silk Road is the name given to a network of
highways constructed to ease the process of trade between
east and west. The Silk Road is the largest and busiest trade
route by land, and travelers will meet people from all over
the world after only walking a few miles.
The security of the road was of utmost importance to
the world powers who benefited from its lucrative trade
possibilities. Rome has increased military presence in
the western territories, and China has been working on
an expansion to the Great Wall in order to protect the
merchants who travel back and forth.
The Journeyman. If they travel on the Silk Road, the
players may meet another adventuring party let by a man
named Maës Titianus (CG Noble). Maës is attempting
to walk the full length of the Silk Road to gather more
information about its people and geography. He hopes to
write a guide book for people who want to vacation in Asia
someday.
Maës’s Quest. Maës is currently headed to Nineveh, but
he has heard some terrifying things about the Assur Wastes.
he will offer to pay the party 50 gp per person for the party
to escort his colleagues and him safely through the Assur
Wastes and to an inn in Nineveh.
Sinai Wastes
The desert expanse of the Wilderness of Zin extends
into the peninsula that connects the continents of Africa
and Asia. It was here that the Israelite people led by Moses
first tasted freedom, and it was on the peak of Mt. Sinai that
God gifted Moses with the Ten Commandments.
A player than succeeds in a DC 14 Perception check
may notice gold glinting in the desert sand here. Half-
buried in the sand of the Sinai Wastes is a fragment of
the original Golden Calf. Built as an idol by people who
had lost their faith, even this small fragment carries dark
magical power.
A creature that touches the gold fragment must succeed
on a DC 17 Wisdom saving throw or become Cursed.
While Cursed in this way, a creature becomes obsessed
with returning the gold fragment to its rightful place: to the
Golden Calf. Additionally, the Cursed creature is always
aware of the direction and distance to the Golden Calves
below the Great Pyramid in Egypt (for more information
about this location, see “Tomb of the Buried Queen on page
178). This Curse lasts until both Golden Calves beneath
the Great Pyramid have been destroyed, the creature dies,
or the creature is targeted by a Remove Curse spell or
similar magic.
Sirwah
Sirwah is the second largest city in Sheba, behind
Ma’rib. While Ma’rib boasts the royal palace and controls
the incense and spice trade along the Spice Road, Sirwah
serves as the source of military strength and safety. Visitors
here will find no frills or luxuries often associated with
Ma’rib, but instead a looming desert fortress. Impenetrable
walls roughly the same color as the sand around it obscure
the fortress city from view. Within, characters will find the
training grounds of the Zin’tori, the legendary warriors of
the Sabean army.
Check the party’s status with Sheba in the “Factions”
section on page 139 before the party arrives. If the party
is “Allied” with Sheba, or if they have been sent by
Queen Makeda, they will be welcomed to Sirwah without
question. The leader of the elite warriors here is Tibebo
Iskinder (LN Zin’tori Veteran). He is an older man with
dark skin and a tall, well-muscled frame. His body is
covered in various scars and burns from years of service to
Queen Makeda. Tibebo is deaf, but this has never impeded
his ability to serve his queen or rise through the ranks of
the Zin’tori. The warriors here faithfully follow all of the
commands he issues without question.
Tibebo can read lips, and can understand words spoken
111

Tibebo
Iskinder
in Common and Sabaic, as long as he can see the creature
that is speaking. However, he can only communicate
using Sign Language. If no one in the party speaks Sign
Language, Tibebo will attempt to communicate by writing
in the sand or using simple gestures. Use the following
information for role-playing Tibebo.
• Bond. I am the hand and sword of Makeda, my queen.
I do as she commands.
• Ideal. I have no need for words. There is honor in
action, not in speaking.
• Flaw. I have little patience for complicated plans. If
action is called for, I act.
Roleplaying a Deaf Character
If no one in the party knows Sign Language, then Tibebo will need
to communicate all of his ideas non-verbally. Don’t be intimidated by
this! Instead, look at it as a fun new way to explore roleplay, using
gestures and expressions to convey ideas rather than words. Tibebo
can also draw in the sand to convey his ideas, so don’t hesitate to
break out some paper and pencils at the table if it helps!
The Missing Magi. If the party is allowed to enter
Sirwah, they will be taken immediately to Tibebo. The
Zin’tori in training here only know Sabaic and Sign
Language, and Tibebo is the only resident who understands
Common. If the party was sent here by Queen Makeda,
Tibebo will provide them with whatever they need, no
questions asked. If the party inquires about Balthazar,
one of the missing Magi, he will also be able to share the
following information.
112
Tibebo will attempt to explain that Balthazar
disappeared into the desert to the north almost two weeks
ago and has not been seen since. Since Balthazar had
planned to study the stars before eventually returning to
Ma’rib, Tibebo did not even realize he was missing until
recently. By drawing in the sand, Tibebo can indicate
the location of the “Den of Serpents,” where he suspects
Balthazar has been taken. He may also draw serpents or
demons to indicate danger to the party. Tibebo will sign to
the party that they should travel into the desert in search
of the Magi. Since his responsibility is to the Zin’tori
under his command, Tibebo will not wish to leave Sirwah.
However, if the party requests that he travel with them to
the Den of Serpents, the character who initiates the request
may attempt a DC 16 Persuasion check. On a success,
Tibebo agrees to join the party in the search.
The Spice Road
This “road” is actually nothing more than a series of
trail markers through the desert sands of Zin to help keep
travelers on the right path. Only Sabeans, Nabateans, and
Midianites dare to traverse the treacherous desert of Zin,
as they are the only people who know the hidden locations
of wells and shelters along the route. The area immediately
around Sirwah and Petra is guarded by the Zin’tori and
the Sunwing Riders, but the great expanses of desert in
between are filled with many dangers. T’ifiri and Dire
Wolves are known to hunt along the camel paths, and
bandits lay traps for travelers in narrow rocky caverns.
Despite these dangers, this road provides an important
means of transporting goods from Ma’rib to Gaza and
Teredon. Sheba is the main exporter of Frankincense and
Myrrh in the world, and Gaza and Teredon are its main
shipping ports to Rome and India, respectively.
Spring of Tears
This is the only known natural oasis in the Wilderness of
Zin, which is otherwise a barren and unforgiving desert. A
spring of fresh water bubbles up miraculously from beneath
the desert sands here, which has given rise to a flourishing
of jungle-like greenery for 60 feet in every direction. Other
than the occasional bird landing in a tree, the oasis is quiet,
peaceful and devoid of life. If characters choose to spend
the night here, they do not need to roll on the random
encounters table, as this area has been consecrated by
divine magic.
A character who succeeds a Religion or History check
(DC 14) can deduce based on its location that this is the
spot that Hagar prayed for God to protect both her and her
infant son, Ishmael. After they were cast out of Abraham’s
tribe to die in the desert, God saw fit to watch over Hagar
and Ishmael. A spring welled up from the sands of Zin on
the spot were Hagar’s tears fell, and this oasis continues to
brim with fresh water today, where it is known by Sabeans
as the “Spring of Tears.”
A character who drinks from the Spring of Tears gains
advantage on Charisma checks and Charisma saving throws
for the next hour. Characters may decide to bottle this water
to take with them. Characters may continue to benefit from
the effects of the water for 1d6 hours, at which time the
water looses its divine magic and becomes regular water.
Prove your Worth
The Spring of Tears is highly sought after by druids of the Circle
of the Baptist because of its connection to divine magic. If a character
playing a Baptist wishes to perform a baptism here, they must first
pass a test. When they approach the spring at the center of the Oasis,
an “Elder Baptist” appears in front of them to offer a challenge. In
order to pass the test, the character must defeat the Elder Baptist in a
contested casting of the Control Water spell, with each druid making
contested spellcasting checks to maintain control the same body of
water.
Alternatively, the party can attempt to fight the druid to prove their
strength and resolve as a group. Either way, the Elder Baptist uses
Itinerant Baptist stats.
Tarsus
Of all the cities in this part of the world, none reflects
the Roman culture and lifestyle as clearly as Tarsus.
Highways, bridges, universities, and stadiums standing
as tributes to the architectural mastery of the empire. The
city overflows with decadence, and the great restaurants
teem with foods from around the world. It was here that
Cleopatra met Mark Antony, here that the star-crossed
lovers were known to meet and dine in local restaurants.
The culture of Tarsus is known (for better or worse) for an
obsession with pleasure and luxury, and a flamboyant style
of dress that showcased the most modern advancements in
fabrics and style. The are several points of interest that the
party may choose to investigate while in Tarsus, outlined
below.
Popina Cydnus. The large building of white marble
known as the “Popina Cydnus” is an icon of the Tarsus
way of life, and a coveted attraction to those who can
afford it. Aside from being a lavishly comfortable inn, the
Popina Cydnus boasts one of the best restaurants in town,
with open-air dining and a picturesque view overlooking a
small waterfall along the Cydnus (the river for which the
establishment is name). This restaurant and inn was also the
site of many of Mark Antony and Cleopatra’s trysts, a fact
that any of the restaurant waitstaff will gladly share.
The Tarsus Market. The market here in Tarsus is alive
with color as the vast majority of vendors are busy selling
textiles of various colors form around the world. New
innovations in clothing styles seem to arise every day, and
the population of Tarsus is eager to try them all. In addition
to these textiles, the party may also find the following
items, at the discretion of the GM.
Cost Item
25 gp Potion of Water Breathing
300 gp Gladius of the Centurion
1,000 gp Roman Armor
2,750 gp Bracers of Defense
5,000 gp Shield of the Legionary
The University. A grand university stands adjacent to
the temple at the center of the city. Although it may not
compare to the grand libraries of Alexandria or Nineveh
in size, the university is well maintained with a beautifully
curated selection of books. This is thanks in part to one
of its late overseers, a philosopher named Athenodorus.
A character who spends an appropriate amount of time in
study in this university may roll once on the “Research”
table on page 131.
Saul’s House. A very influential Pharisee and leader
among the Jewish population, whose name is Saul (LE
Noble) lives here in Tarsus. Depending on the party’s status
within the Pharisee faction (check page 139), they may
or may not be aware of Saul’s presence here in the city.
Despite the fact that Jesus and Saul were both educated by
the same tutor in Jerusalem (Gamaliel), they have taken
divergent paths since childhood. Saul is currently a fierce
persecutor of certain Jews whom he sees as sacrilegious,
and this includes followers of the man known as Jesus of
Nazareth. Saul is currently staying with one of his sisters
here in Tarsus, but plans to return Jerusalem in the next few
months.
If the party makes a good impression on Saul, he may
ask them to investigate a rumor that a group of criminals
are hiding out in place known as “Undercity,” a network
of sewage tunnels beneath the Tarsus streets. If the party
Saul’s Conversion
In the next few years, Saul will become one of the most important
followers of Jesus in Christian history. However, at the time the party
meets him, he is playing the role of a villain. Filled with a blind belief
that he is right and everyone else is wrong, Saul is a vicious persecutor
of anyone who thinks differently than him. He will be responsible for
the deaths of many followers of Jesus before he is converted.
Several years after Jesus is crucified, Saul will be struck blind by
a vision of the risen Jesus while traveling to meet with Philip and
Salome in Damascus. After this encounter, he will change his name to
Paul and begin a long career of preaching in the name of Jesus, before
eventually being publicly executed during the reign of Nero.
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 eliminates the outlaws they find there, Saul will pay them
100 gp.
Undercity. A network of sewage tunnels can be
accessed by any number of open drainage areas along the
gutters on either side of the streets here in Tarsus. If the
party explores this underground sewer system, they will
discover a community of outcasts living beneath the city.
These beggars, lepers, and fugitives have developed their
own subculture here in Tarsus, as they are unwelcome on
the streets above. Among these outcasts, the party may find
a group of seven young teenagers huddled together in one
corner.
These teenagers are students of the Tarsus university,
who had recently returned from a sabbatical in Jerusalem.
While there, they met a man named Jesus of Nazareth,
and they spent several days traveling the city with him
and studying with him. When they returned, they began
proactively telling their fellow students about the man they
met and how he had completely changed their perspective
on politics, religion, and the philosophy of life itself.
Unfortunately these teenagers drew the ire of a Pharisee
named Saul, who is currently seeking to have them arrested
for speaking ill of local religious leaders. They no longer
feel safe in Tarsus, and will ask the party to find a way
to escort them out of the city to safety. They have heard
legends of a series of caves in the mountains near Tarsus.
These caves, known as the “caves of rest” allegedly provide
magical safety to those in need of rescue. The teenagers
have no money to pay the party, and will ask that the party
do this for them as an act of good will.
The Temple of Mithras. The largest and most beautiful
piece of architecture in Tarsus is the ornate Temple of
Mithras near the city center. “Mithraism” is already the
largest religion here in Tarsus, and thanks to its popularity
among the next generation of young Roman citizens, it
grows larger every day. Adherents to the cult of Mithraism
follow the teachings of a beautiful young priestess named
“Mithras,” whom they believe to be the reincarnation
of one of the old gods of Persia. Mithras is actually a
disguised Shedim loyal to the Archdemon of Gluttony,
Moloch the Devourer. During the secret meetings in their
temple, Mithras subtly leads the followers of Mithraism
toward self-indulgences and pleasures of the flesh. The
effects of this ever-growing religion are apparent in every
aspect of life here in Tarsus.
The Missing Noble. The party may notice “missing
person” signs posted on parchment around the city. If they
inquire at the address posted on the signs, they will find it
to be the home of a widow. This is the widow of a missing
Roman noble who has been missing for some time. The
widow will share with the party that many people in Tarsus
have been going missing but no one seems to know why, or
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even want to talk about it. She will further share a suspicion
that these disappearances are connected to a pleasure cruise
that departs each month from the docks in Tarsus. Since the
ship requires all passengers to wear masks to protect their
anonymity, there is no record of who boards the ship, and
no way of knowing how many of them return. The widow
promises to pay the party 300 gp if they can find proof of
what happened to her husband.
The Docks. The winding streets of Tarsus eventually
lead down to the city docks. A large stone archway, known
as the “Sea Gate” opens into the grand docks of the port of
Tarsus. Ships are constantly arriving and departing from
Tarsus, and it is easy to find passage aboard a ship if the
party is interested.
10 gp - Cyprus (1 day travel)
10 gp - Antioch (1 day travel)
25 gp - Gaza (3 days travel)
50 gp - Alexandria (4 days travel)
The Laimargia. Easily the grandest ship in the docks
here is the large pleasure ship known as the Laimargia.
Modeled after Archimedes’s “Syracusia,” the Laimargia
takes guests on week-long luxury cruises on the open water
once each month. Passage aboard the Laimargia is highly
coveted and very expensive. Because of its reputation for
decadence and debauchery, the ship boasts a full anonymity
policy. All passengers are required to hide their identity
behind masks before boarding the boat.
The Laimargia also happens to be the lair of the demon
of Gluttony: Moloch the Devourer. For more information
about dealing with this threat, see the “Pleasure Cruise”
encounter on page 191.
Teredon
For more information about Teredon and its inhabitants,
refer to “Welcome to Teredon” on page 58.
Thebes
Once a religious center for the kingdom of Egypt,
Thebes boasts the impressive temples of Karnak and Luxor.
These temples have fallen out of use in the last hundred
years due to the decrees on religious reform that were
made public in the Rosetta of Memphis. To make matters
worse, the death of Cleopatra has left Egypt little more
than a vassal to the Roman Empire. The people of Thebes
continue to live on, but the population here is dwindling.
Without the income of visitors on religious pilgrimage to
the once-holy temples, Thebes’ future is uncertain.
Leaderless and facing an uncertain future, many
residents of Thebes have turned to a charismatic religious
leader named Safiya. Safiya has organized small religious
gatherings in the basement of the old temple of Karnak earthquakes, combined with rising sea levels, caused the
and has promised the people of Thebes that the old gods entire city of Thonis to begin sinking beneath the waves. In
will restore Egypt to its former glory if they just rededicate time, almost the entire city had vanished into the depths of
themselves to the old forms of worship. Safiya is, in the Great Sea. Visitors to Thonis will find some suburbs of
fact, a Shedim who is working in cooperation with the the city still functioning, and many people still scrape out a
demon Naamah. Through subtle manipulation, Safiya is life in these ruins through fishing and trade with other local
suggesting to the people of Thebes that sexual promiscuity villages. However, the city is ultimately doomed, and even
should be celebrated as an act of worship to the old gods. what remains of Thonis will one day be swallowed up by
The more that this belief catches on, the more powerful rising waters.
Naamah becomes. If the party wishes to investigate the If the party wishes to explore the underwater ruins of
activity of this cult in the basement of the Karnak Temple, Thonis using the Water Breathing spell or similar magic,
use the “Forgotten Temple” map on page 172. use the “Forgotten Temple” map on page 172 as a template
Prostitution, which is legal in the Roman empire, has for any buildings they may investigate, roll on the Random
flourished in the area. The world’s oldest profession has Encounters table to generate dangers, and roll on the
now also become one of the most lucrative in Thebes. A Random Discoveries table to decide what they may find.
large brothel called “Aphrodite’s Touch” has been built
adjacent to the temple in Luxor. Although many in the city
of Thebes see this establishment as an insult to the old way
of life, there seem to be no shortage of patrons visiting Just Call Me “Selene.” If the party visits Thonis,
the brothel on a daily basis. This brothel is also the lair of they will be approached by a mysterious woman who will
Naamah, the Seducer. If the party visits the brothel, run the introduce herself as “Selene” (LN Enchantress). A DC 15
“Aphrodite’s Touch” encounter on page 174. Perception check will reveal that the clothing she wears
beneath her cloak suggests that she is of noble, or possibly
even royal, birth. “Selene” is, in fact, Cleopatra Selene, the
queen of Mauritania and daughter of the late Cleopatra.
Love, Sex, and Magic. If the party visits Thebes, they
will notice an undeniable hopelessness in the air. Although
the city is clean and no one here is living in abject poverty,
people here seem unhappy. When the party arrives, they
may stumble upon a young teenage girl crying near a
fountain in the deserted city square. The girl, whose name
is Faidra (NG Commoner) is crying because her parents
have been pressuring her to enter training as a prostitute in
the Aphrodite’s Touch brothel. Her parents are followers
of Safiya’s cult, and are deeply under the influence of a
Suggestion spell combined with years of propaganda.
Resolution and Reward. If Faidra recognizes that Call me
the party are outsiders, she may ask them to speak to her “Selene”
parents on her behalf. Faidra believes that her parents have
been corrupted by their new religion and that the party
may be able to convince them that pressuring a teenage girl
into prostitution is not normal behavior for a parent. If the
party kills or expels Safiya from the city, they will discover
years of correspondence between the cult leader and the
proprietor of the Aphrodite’s Touch brothel, Seraphine.

Thonis
Thonis was once a strategic Egyptian city, protecting
its rivers from the dangers of the Great Sea. Over
time, Alexandria surpassed Thonis as Egypt’s most
important port. Around 100 years ago, a series of massive

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 Having accrued a list of enemies since she was 10 years Making the return trip to Nineveh takes about 10 days.
old, she has now set out in pursuit of revenge. Afraid of The water here is dangerous. Deepmaws are known
drawing unwanted attention from the Roman empire, she is to lurk in the depths, and Nile Crocodiles (while not as
unwilling to reveal her true identity, and will refer to herself common as they are in Egypt) have been seen here from
simply as Selene. Depending on the circumstances in which time to time, especially off the coast of the Forest of Sumer.
the party meets Selene, she may ask them to accompany
her on one of three different quests. Choose the quest that
you think will be the most fun and tell the best story. Tower of Babel
The Inheritance. Cleopatra committed suicide when
Those who wander the fertile lands on the west bank
Selene was only 10 years old, leaving her to become
of the Euphrates River may stumble upon a strange sight.
a ward of the Roman empire. She was allowed to live,
Rising from the horizon without warning or ceremony, the
but inherited none of her mother’s possessions. Without
ruins of a great tower reach skyward. As wide at the base
revealing her motives, Selene will pay the party 800 gp
as a city block, the circular tower looms above visitors to
to help her gain access to the high-security vault in the
this empty and forsaken valley. The ground around the
Museum of Alexandria so that she can steal Cleopatra’s
base of the tower is littered with ancient tools and building
Brooch, which she sees as a family heirloom. Run the
materials, as though work on this imposing tower was
“Museum Heist” encounter on page 164.
suddenly and unceremoniously abandoned. The tower
Killing a God. Before Cleopatra sent Selene into hiding,
reaches over 300 feet into the air before ending in a jagged
they went to pray together in the temple of Selket. Selene
and unfinished platform that opens to the sky above. Based
still remembers vividly that the goddess Selket appeared
on the width of the base and thickness of the walls, it seems
to Cleopatra and promised that she would be victorious
clear that this tower was intended to stretch over a mile into
if she made an offering from Egypt’s treasury. Desperate,
the air when finished.
Cleopatra deposited thousands of gold in a hidden chamber
Characters that enter the tower will find a sturdy stone
beneath the Great Pyramid. However, Cleopatra was
staircase that winds along the interior wall skyward.
betrayed, and Alexandria was overrun with Roman forces.
Strangely there are no rooms or other accommodations
Selene wants to exact revenge on the goddess Selket, whom
inside the structure, as though this tower was not meant
she believes resides beneath the Great Pyramid, and is
to be lived in. In fact, it seems that the only purpose this
willing to pay the party 2,500 gp to aid her in this mission.
building must have served at one time was to be able to
Little does Selene know that the goddess she remembers
climb... somewhere. About 150 feet up, a hole has been
from childhood was actually Mammon, demon of Greed.
smashed into the wall of the tower, destroying the last 50
Run the encounter on page 178.
feet of the staircase. Burn marks around this damage seem
It’s Personal. Cleopatra sent Selene into hiding in
to indicate that the damage was cause by either fire or
Thebes before she committed suicide. While there, Selene
lightning that struck the tower from above.
remembers one of the local religious leaders attempted to
If a character wishes to climb the remaining 50 feet to
convince her to become a prostitute on multiple occasions,
the platform at the very top, they must succeed in a DC 16
despite the fact that she was only 10 years old. Selene only
Athletics or Acrobatics check. If a character reaches the
remembers a name: “Safiya.” Nevertheless, Selene will
top platform they find a chest that seems to have belonged
pay the party 250 gp to track down this person and inform
to the foreman of the tower’s construction. The chest is
Selene of her location. As this is a personal matter, Selene
locked, but a character with thieves tools can pick the lock
only wants the party to find Safiya, so that she can tend to
with a successful Sleight of Hand check (DC 14). The lock
the matter of revenge on her own time, and in her own way.
is non-magical. Inside the character will find 75 gp, the

Tigris River Amulet of Babel, and a Ring of Feather Falling.

Over 1,000 miles long, 750 feet from shore to shore, and
over 50 feet deep, the Tigris River is a water superhighway.
Connecting Nineveh to the Persian Gulf, Ninevites can
swiftly sail to other major cities like Babylon or Teredon
in a matter of days. The river is often used by shipping
merchants, as well as pedestrian vessels simply desiring to
travel somewhere new. Traveling with the current, it takes
about 6 days to sail from Nineveh to the port of Teredon.
Ur
The Babylonian city of Ur was once a great port of trade
that was built on the mouth of the Euphrates river where it
emptied into the Persian Gulf. However, over the thousand-
year history of this city the coastline has shifted and
changed, causing Ur to move inland and fall into drought.
The final death knell of the city came when Babylonia fell

116
under the control of the Persians, who had little interest in
maintaining the city that had lost its function as a port of
trade. The Ur of today is a ghost town.
If characters visit Ur, they will find a well-organized
city split into clear divisions of neighborhoods. Residential
homes made of brick and mortar stand mostly empty,
save for the refuse left behind as families packed up to
leave. One of these homes once belonged to Abraham, the
legendary figure who established a covenant between the
Hebrew people and their God. A large open space near the
city center was used for gatherings, and a wide street led to
a 70-foot tall ziggurat in the northwest corner of the city.
Ur had two ports: one in the west where it touched the
Euphrates, and one to the north that opened to the Persian
Gulf. These ports still exist - complete with ships buried in
desert sand - in a state of decay and disrepair, miles from
any water source.
The inside of the ziggurat was clearly originally
designed as a temple to the moon god Nanna, but has since
been repurposed for darker uses. A Shedim has made this
abandoned temple into its lair, and is currently holding a
hostage.
A courier named Jadon was carrying copies of writings
from a Jewish Scholar named Hillel from Babylon to
Teredon. While traveling, Jadon stopped to rest in the
abandoned city overnight, and decided to investigate the
large ziggurat out of curiosity. Jadon was captured by the
Shedim and is now being held as a prisoner until the cult
here in Ur can decide what to do with him.
If the party investigates this ziggurat, they will find
the entrance guarded by a Shadow Mage and 2 Shadow
Cultists. No one has passed through Ur for days, and these
cultists are not paying close attention to their surroundings.
If the party gains entry to the ziggurat, use the “Forgotten
Temple” map on page 172 for a layout. If the party reaches
the lower level lair, they will find Jadon chained to the altar.
They will also be ambushed by the Shedim, who heard
them approaching.
Resolution and Reward. This abandoned temple
contains 1d4 art pieces that can be sold for 100gp each.
If the party escorts Jadon for the rest of his journey to
Teredon, the Synagogue there may also pay a reward for
their efforts.

Via Maris
“The Way of the Sea” is a highway constructed
along the coast of the Great Sea by the Roman Empire.
Connecting Memphis, Gaza, Jerusalem, and Antioch,
the empire sought to ease travel and increase its military
strength in the region. The natural beauty of the coastline
is starkly juxtaposed with the cruelty of the Romans,

117
 as convicts were crucified and left to die along the Via
Maris as a message to would-be criminals and those who
considered standing against the authority of Rome.
If the party is traveling in the direction of Antioch,
they are approached by a young and haggard-looking
Roman page boy named Theo (LG Commoner). He asks
the party in a panicked voice if they are headed to Antioch.
He tells them that he has been traveling with a retired
Roman general of some renown named Germanicus. A few
days ago, Theo noticed that they were being followed by a
scary-looking man in a black cloak. Fearing for his master’s
safety, Theo told Germanicus that they should seek refuge
in Damascus. Germanicus ignored Theo’s concerns, and
Theo awoke this morning to find a note from Germanicus
saying that he would not be swayed from his quest, and
has set off for Rome by way of a ship out of Antioch.
Germanicus also left Theo a bag of 100 gp, which Theo
will gladly pay to the party if they can find Germanicus and
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make sure he is able to safely board his ship. If the party
agrees, Theo pays them the 100 gp immediately, and asks if
he can come with them out of loyalty to his master.
Wilderness
of Zin
A 600 mile expanse of scorching heat and dry sand,
Zin is a treacherous and unforgiving place. Wild Aurochs,
T’ifiri, and Saraph Serpents wander the harsh landscape,
and there is no shelter from the sun for those making the
trek into the desert. The ever-changing landscape of rolling
dunes and sand storms make it clear why the Israelite
people spent 40 years lost in this wilderness.
If characters attempt to navigate an uncharted section of
the desert on foot, they must succeed a Survival or Nature
check (DC 17) or become disoriented. Each day that the
party becomes disoriented adds a day to the total travel
time.
 Random Encounter Table
As the party travels or takes down time, they may
encounter people, events, or dangers that exist in different
parts of the map. As the GM, you decide when to roll on
this table. It might be during a day spent traveling, during
a short or long rest, or maybe because you just feel like it!
If the party is focused on accomplishing a goal or moving
the plot forward, feel free to skip encounters that might
ordinarily occur. Likewise, if the party gets distracted or
visits a location that you are not prepared for, random
encounters can be a good way to insert events and nudge
the party back on track.
To determine a random encounter, roll a d100, then
locate the roll under the column that best describes the
party’s current location. Next, find that encounter on the
following pages (encounters are listed alphabetically) and
read the description.

Encounter City/Town Desert Field/Marsh Great Sea River/Lake Road/Trail

A Quiet Day 01-02 01-04 01-07 01-11 01-14 01-03
A Request 03-12 --- --- --- 15-19 04-06
Bad Tenants 13-17 --- 08-14 --- --- 07-08
Bandits 18-20 05-07 15-21 12-23 20-29 09-10
Blood in the Water --- --- --- 24-27 30-41 ---
Cloaked Traveler --- 08-10 22-28 --- --- 11-12
Dangers of the Desert --- 11-25 --- --- --- ---
Disciples on a Journey --- --- --- 28-31 --- 13-15
Gentle Giant --- 26-31 29-35 --- --- 16-18
Good Samaritan --- --- --- --- --- 19-21
Hidden Treasure --- 32-37 36-42 --- 43-47 ---
Local Wildlife --- 38-44 43-47 32-37 48-56 22-23
Mercenary 21-23 --- --- --- --- 24-25
Merchant 24-34 --- --- --- --- 26-35
Mysterious Stranger 35-48 --- --- --- --- 36-39
Peace Talks --- 45-49 48-51 --- --- 40-44
Pearl of Great Price --- --- --- 38-47 57-64 ---
Prodigal Son 49-69 --- 52-55 --- --- 45-49
Shadows in the Deep --- --- --- 48-60 --- ---
Sicarii 60-71 --- --- --- --- ---
Slave Traders --- 50-59 --- 61-66 --- 50-56
Sower and the Seeds 72-77 --- 56-59 --- --- 57-59
The Strong Man --- 60-67 60-65 --- --- 60-66
The Visitation --- 68-70 66-69 67-69 65-67 67-69
Travelers 78-81 --- 70-79 70-73 68-84 70-79
Unjust Judge 82-93 --- --- --- --- 80-84
War Path --- --- --- 74-83 --- 85-89
Weather Events 94-96 71-90 80-87 84-95 85-90 90-95
Whispers in the Dark 97-00 91-94 88-91 96-00 91-00 ---
Witch of Endor --- 95-00 92-00 --- --- 96-00

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 Random Encounters A-Z
A Quiet Day
Despite dark clouds on the horizon and distant
flashes of thunder, the skies above you remain clear,
and the next 24 hours pass without incident.
There is no encounter today. The party can relax and go
about their business... for now.
A Request
Two figures in brown robes approach from the distance.
They appear unarmed and are walking on foot (if this
encounter occurs on the water, they approach in a simple,
small rowboat). A character that succeeds in a DC 13
History or Religion check can identify these individuals
as Essenes, a sect of Judaism devoted to safeguarding and
studying ancient documents.
The two Essenes have taken a vow of silence, and
will not speak, but may still try to communicate using
hand gestures. If the party allows them to approach,
they wordlessly deliver a sealed scroll, addressed to the
members of the party by name. The scroll is sealed with the
mark of the Essenes, and inside it reads:
To [names of party members]:
I write with urgency to request your aid in a matter
of utmost importance. A contact tells me that you are
capable fighters and can be trusted to keep a secret. If
you are free and willing, please travel with all speed to:
Bayit 32, Essene Quarter, Jerusalem.
This is a matter of great religious and historical
significance.
The two messengers will turn and leave without waiting
for a response from the party. If the party decides to
investigate this strange request for help and they travel to
the address in the message, run the “Protectors of the Ark”
encounter on page 222.
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Bad Tenants
“When he returned from his journey, he sent
servants to collect his produce,
but the tenants killed them all.”
-Matthew 21:33-46
As the party continues their travels, they pass by a large
estate that sits proudly just off of the main road. A worried-
looking man with graying hair and clothing that indicates
nobility approaches them as they pass by the front gate and
asks for a moment of their time. He introduces himself as
Ramsen (LG Noble), a merchant who has recently returned
home to find himself in a desperate situation. He begs the
party for their help.
Ramsen’s Quest. Ramsen explains that he purchased
and refurbished a beautiful vineyard only a few miles up
the road in the direction the party is heading. Since he was
about to leave for a long journey, he leased the vineyard to
a man named Holox, who promised to take good care of
it while he was gone. When harvest season came, Ramsen
sent servants to collect rent from Holox. The servants never
returned. Eager to prove himself to his father, Ramsen’s
young son, Tasso, set out to collect the rent himself. Tasso,
too, was never heard from again. When Ramsen returned
from his journey, he found his home in a state of panic, and
the few servants he has left are living in fear of what Holox
may do next.
Harvest Season. Ramsen promises to pay the party for
protection as he investigates the fate of his servants and
son. If the party agrees, he will depart immediately for the
vineyard, which lies only a short walk away.
The walk passes quickly as Ramsen leads you
to the front gates of the vineyard only a few miles down
the road. A dirt path leads up to a picturesque cottage on
top of a green hilltop. However, what was clearly once a
beautiful property with well-manicured lawns has fallen
into a state of disrepair. Empty wine barrels and other
trash lies scattered about the ground as you make your
way up the hill.
As you reach the front of the cottage, a grisly sight
meets your eyes. Littering the ground are the decaying
bodies of Ramsen’s servants and... Tasso, his only son.
As it turns out, Holox is actually Holox “the Hammer,”
a wanted criminal and murderer from a neighboring
city. Holox and his band of criminals have been using
the vineyard as a hideout for the past months. When the
servants and Tasso came to collect rent, Holox the Hammer
and his gang wasted no time in brutally murdering them.
Ramsen will be distraught over the death of his son,
and before any other decisions can be made, the front door
opens, revealing Holox, who snears:
“More rent collectors, eh? Let’s see if you’ll beg
for your life like the last one did. Get ‘em boys!”
The gang of murderous tenants attacks, with Holox the
Hammer (CE Giant Warchief) leading the charge, and his
band of criminals (4 Bandits) following his lead.
“He put those wretched men to a wretched death.”
-Matthew 21:41
Resolution and Reward. If any members of Holox’s
band of criminals is captured alive, Ramsen will execute
them on the spot. Ramsen will pay the party 150 gp each
for their services. He will also request their aid in moving
the bodies of Tasso and the other murdered servants back to
his home so that he can mourn and prepare a proper burial.
If the party plans to remain in the area, Ramsen will also
offer to let them stay in the vineyard cottage, free of charge.
Bandits
A group of (2d8 + 6) Bandits led by a Bandit Captain
attacks the party. If this encounter happens on the road or
in the wilderness, the bandits attack from hiding, wearing
cloaks that allow them to blend in with their surroundings.
If this encounter happens on the water, they are pirates who
attack from a longship and attempt to board the party’s
vessel. If this encounter happens in a city, the bandits are
street thugs who attack from a dark
alleyway. Regardless of the setting
and flavor of this encounter, the
attackers use the same stats.
The Bandit Captain may offer to let to part pass
without trouble, but will charge a “fee” of 25 gp per person
or one magic item. If the players pay the fee, the bandits
will leave the party alone. Each bandit carries 10 gp.
Blood in the Water
As the party floats gently on their way (or makes camp
on the river’s edge), a creature from the deep attacks
suddenly and viciously. This attack comes from either a
Nile Crocodile, or 2 Deepmaws, whichever fits best.
Cloaked Traveler
Without warning, a cloaked and hooded figure appears
on the path behind the party, as though out of thin air.
Something about them seems... unnatural. Roll a d4 to
determine the identity of this cloaked traveler.
1. Asmarath the Shedim. The cloaked figure pulls back
her hood to reveal a hideous serpentine face. Asmarath (NE
Shedim) is a devoted servant of Lilith and has tracked
down the party to try and earn the approval of her mistress.
Asmarath bears her fangs and whistles, summoning 4 Goat
Demons. Together, the fiendish troop descends on the
party. The Goat Demons will mindlessly fight to the death.
Asmarath is more cowardly, and will attempt to flee if
reduced to half of her total hit points.
2. Raphael the Messenger. The cloaked figure waves
and greets his old friends as enthusiastically as angels can.
Raphael (LG Angel Messenger) has received word from
on high that a poor widow is in need of aid. Raphael is
traveling to help however he can. Because he is traveling
in the same direction as the party, he may choose to travel
with them until he reaches his destination. If Naamah has
not yet been defeated, Raphael will be visibly frustrated. He
does not question the will of God, and believes his mission
to help the widow is important, but he still desires to defeat
Naamah as soon as he is able.
3. Barachiel the Challenger. The cloak bursts into
flames revealing the radiant form of Barachiel (Angel
Challenger). Sword drawn, Barachiel proclaims his
challenge.
“Let any warrior who is poor in spirit and pure
of heart face me in single combat. Three days hence,
in the place they call Penuel on the shores of Galilee.
My challenge stands.”
Barachiel then vanishes in a flash of blinding light,
teleporting back to his station in Galilee.
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 4. Uriel the Guardian. The figure pulls back their cloak
to reveal the serene face of Uriel (Angel Guardian). Uriel
walks calmly toward the party, with a pensive look on their
face, and sits with them. Uriel has come to give guidance,
but due to the nature of celestial beings, they cannot
offer information freely. Instead, Uriel offers to answer
any single question truthfully, and with as much detail
as possible. Once the question has been answered, Uriel
vanishes. Until then, Uriel remains with the party, passively
observing their conversations.
Dangers in the Desert
The desert dunes provide cover as silent desert predators
stalk the party. When the party stops to rest, they are
attacked by one of the following groups of wild beasts:
1. (1d4) T’ifiri
2. (2d4+2) Dire Wolves
3. (2d6+2) Goat Demons
4. (2d12+2) Saraph Serpents
prejudice toward giants like Miko.
When the party finds Miko, he is hunched over a
knitting project, struggling the hold the knitting needles in
his massive hands. His aspiration is to become tailor of fine
clothing, and hopes to one day work with dye artisans to
create high-quality, beautiful clothing that even common
folk can afford to buy. He is on his way to one of the larger
cities where he hopes to be accepted as an apprentice to a
craftsman in the town market. Miko may agree to travel
with the party for some time, if they are headed in the same
direction, but he is not an adventurer at heart, and will settle
down as soon as he finds a city that can accept him for who
he is.
Miko’s Fine Garments. Miko can create a custom
garment tailored to the body of a creature if he spends a
total of 12 hours of down time and 25 gp worth of supplies
working on the project. While a creature is wearing one of
Miko’s fine garments, it gains advantage on all Charisma

Disciples on a Journey
The party encounters a group of 1d4 Commoners
dressed in traveler’s clothes and talking happily as they
walk along (if this encounter happens at sea, they pass by in
a refurbished fishing boat).
They are disciples of a teacher called Jesus of
Nazareth, and they are currently headed back to meet up
with him in either Galilee or Jerusalem. If the party appears
friendly, these disciples may approach and encourage the
party to come with them to meet Jesus for themselves. The
identities of these disciples is up to the GM, chosen from
the characters listed on pages 138.
Miko

Gentle Giant
The party stumbles upon the campsite of a lone giant
named Miko. Miko is a Giant Warlord with the following
changes. His alignment is Neutral Good, he has 138 hit
points, he has proficiency with Weaver’s tools and his
Warhammer attack is replaced with a Greataxe attack,
which deals 12 (1d12 + 5) Slashing damage on a hit. Miko
12 feet tall, with an extremely muscular build. Despite his
intimidating stature, Miko is a peace-loving fellow who
just wants to fit in with society. Unfortunately for him, this
has not been going well, and he has been cast out of every
city he has visited so far. Most mortal children are raised
hearing stories from the Hebrew scriptures that feature
giants as villains, such as the story of David and Goliath
or Og of Bashan. As a result, most mortals hold a strong

122
checks. Miko ordinarily sells garments like these for 50 gp,
but for his friends he will make a garment for merely the
cost of supplies, or for free if he feels that he owes them a
favor.
Good Samaritans
As you round a bend in the road, you hear
shouting and the sounds of violence. As the commotion
comes into view, you see a group of bandits mercilessly
beating a young man who lies motionless on the ground.
When they see the party approaching, the 4 Bandits take
the young man’s money and clothes and attempt to flee. It
is up to the party whether to chase the bandits or aid the
young man. The young man is unconscious but stable, with
0 hit points.
6. A Hoopoe flies through the air above the party,
singing a cheerful song.
Mercenary
The party meets a Spartan Mercenary named Ajax
traveling in the opposite direction. Ajax has traveled from
Sparta looking for work as a mercenary but, so far, he has
not been able to find any work exciting enough to capture
his interest.
If the party makes a good impression on Ajax, he will
offer to stay in touch with them. In the future, if the party
wishes to hire Ajax to fight with them, he will charge 500
gp per combat encounter.
Merchant
The party has a chance encounter with a merchant
who is selling something rare or interesting. Roll a d4 to

Hidden Treasure
“If you found a treasure buried in a field,
determine the identity of the vendor.
1. A very short and slight woman who only speaks
would you not sell all you had to go and claim it?” Chinese pushes a cart filled with bolts of fine silk and
-Matthew 13:44 jars of exotic spices. She also has a few items that
you have never seen before...
As the party travels through the wilderness, they notice
a disturbance in the ground, as though something has been Cost Item
recently buried. If they chose to investigate, they can spend 15 gp ea. Persian Arrow
30 minutes digging, at which point they find a chest. The
175 gp Bag of Holding
chest is locked (lockpick DC 14), and inside they find 1100
250 gp Wind Fan
(3d6 x 100) gp and 2d6 gems worth 50 gp each.
By Boat: If this encounter occurs while the party is 600 gp Jokoto
traveling by boat, the party notices the wreckage of a
sunken ship lying on the riverbed below. If they dive below 2. An enthusiastic salesman calls out to you as you pass
to investigate, they can discover the chest inside what by a large tent he has set up on the side of the road.
remains of the hull. Inside the tent you find stacks of rolled carpets of
Persian and Indian design, and the interior of the tent
smells strongly of sandalwood. Buried deep in the
Local Wildlife recesses of his inventory you find...

The party is startled by the sudden appearance of Cost Item

wildlife. These beasts are harmless, and merely passing 50 gp Potion of Healing
through. The type of wildlife depends on the current 100 gp Eversmoking Bottle
location of the party; various options are provided below. 250 gp Ring of Feather Falling
1. The thunderous footfalls of (2d4) Aurochs approach 1,000 gp Carpet of Flying
from the distance.
2. A herd of (3d6+2) Addax walk slowly in search of a 3. A shifty looking man beckons you closer. His face
new source of water is drawn and gaunt as though he rarely sleeps, and
3. A curious Agama stows away in a character’s bag. his pupils are so large that his eyes appear to be
4. A pod of blue whales can be heard singing in the entirely black. He speaks to you in low, hushed tones,
depths of the sea from the prow of the ship. offering goods and services that are both frightening
5. A Deepmaw moves lazily beneath the waves and tempting...
uninterested in the presence of the party’s ship above.

123
 Cost Item
50 gp Dust of Disappearance
250 Medallion of Gomorrah
750 gp Mark of Cain Tattoo
925 gp Mark of the Guardian Tattoo

4. A portly woman wrapped in Parthian-style robes

leads a donkey pulling a cart filled with star charts,
scrolls, and codices. These documents appear to be of
a variety of ages, languages, and topics. She notices
your interest and says, “if you have coin, I have
knowledge...”
Cost Item
200 gp Roll once on the “Doing Research” table
350 gp Roll twice on the “Doing Research” table
450 gp Roll (3x) on the “Doing Research” table
500 gp Roll (4x) on the “Doing Research” table

Mysterious Stranger
A figure shrouded in a black cloak approaches the party
and asks for their help. Run the “Museum Heist” encounter
on page 164.

Peace Talks
The party happens upon a small hamlet in the hill
country here. Built on a freshwater spring, the people
of this small settlement are self-sufficient, and only
occasionally make the journey into larger cities to trade
crops and livestock for items they cannot make for
themselves. Normally friendly and hospitable to visitors,
the people of this hamlet today seem out of sorts and
frightened as the party arrives.
The Tide of War. This expanse of hill country is about
to become the scene of a bloody battle between Rome and
Parthia. Forces from either side of the conflict are gathering
just beyond the crests of hills to the east and west. Within
hours, thousands of Parthian Cataphracts and Roman
Legionaries will charge into battle, with this hamlet caught
in the crossfire. Even though the people of this settlement
are neutral in the larger conflict, there is little doubt that
they would be killed in the battle to come.
A Mission of Peace. The elders in this hamlet ask the
party to speak on their behalf to the leaders of the opposing
forces. Since the party has some renown in the area and is
generally known to be a neutral force in the conflict, the
people of this hamlet hope that the word of the party would
carry some weight in a peace negotiation. The elders of the

124
settlement will give the party all the gold they have (25 gp)
if the party will attempt to negotiate peace (or at the very
least a delay of battle) between the two forces.
Resolution and Reward. The Parthian forces are
mostly mounted Parthian Cataphracts, and they are led
by a general named Surenas (LN Parthian Spahbed). The
Roman forces are mostly Roman Legionaries, and they are
led by a general named Crassus (LN Roman Centurion).
How the party goes about preventing the coming conflict
is up to them. If they are successful, the village elders
will offer them 25 gp as thanks for saving the lives of all
the hamlet. Additionally, they will reveal the location of a
hidden cave nearby that they believe may hold something
valuable. What this cave contains (and what dangers may
guard it) are up to the GM.
Pearl of Great Price
“When a merchant finds a pearl of great price, he
will sell all he has to acquire it.”
-Matthew 13:45-46
As the party makes their way down the river, they come
upon the house boat of a wealthy merchant. The merchant,
a middle-aged, balding man, stares forlornly down into the
depths of the water.
The Merchant’s Quest. This merchant trades precious
stones form around the world. He recently came into
possession of a pearl of great price off the coast of India,
and while he was admiring its beauty, accidentally dropped
it into the water below. The water here is not too deep, and
a faint glint is visible only about 50 feet below the surface
of the water. However, a DC 14 Perception check also
reveals the shadow of something large swimming in the
murky depths as well.
Resolution and Reward. The pearl of great price is
partially buried in sand, and requires a DC 18 Perception
check to locate it. A character who swims to the bottom
may attempt a Perception check once per round. There is
also a Deepmaw patrolling the area, that will attack any
creature it notices enter its territory. If the character can
retrieve the pearl, the Merchant will gladly reward them
with a Rare magic item, chosen by the GM.
Prodigal Son
A man had two sons, and the younger said, “give me
my share of the inheritance, that I might seek my
fortune in the world.” He did not return home.
-Luke 15:11
The party is approached by the wealthy owner of a
nearby estate in the countryside. He asks for the party’s
help in tracking down his youngest son, who has gone
missing.
The Quest. A few months ago, this man’s youngest son
asked for his share of the estate so that he could go seek
his fortune in a foreign city (chosen by the GM). The man
agreed, and it has now been a very long time since they
have heard from the son. Fearing for his safety, the man
would like to hire the party to track him down and make
sure he is safe.
Resolution and Reward. The man’s youngest son
is still in this foreign city. Having squandered his share
of the inheritance, he is working on a swine farm where
he survives by stealing scraps from the pigs. He is too
embarrassed to return home, fearing what his father might
say. If the party reports this to the young man’s father,
he will gladly pay them 350 gp. If they can convince the
young man to return home with them, the father will double
their pay. Additionally, if the young man returns home,
the father will plan a celebration that mimics the effects of
the Heroes’ Feast spell, and the player characters will be
invited to attend.
Shadows in the Deep
As you stand on the prow looking out over the
sea, something catches your eye in the water below.
Squinting down into the murky depths, it takes you a
moment to realize what you are looking at. The massive
form of some kind of sea creature, several times larger
than your ship, glides silently beneath you. After a mo-
ment, the gargantuan form vanishes into the darkness of
the sea, leaving as suddenly as it appeared.
The creature is a Tannin, an ancient terror of the deep.
If the party sails in the direction from whence the tannin
came, they will soon find the wreckage of a longship
floating in the calm waters.
Sicarii Plot
As the party passes through the crowded streets, a
Sicarius places a note into one of the character’s pockets,
and slips into the crowd unnoticed by any character with a
Passive Perception below 26. The next time the party stops
to rest, or the next time that character reaches into their
pocket to retrieve something. The note reads:
“We heard that you have a reputation for
disrespecting authority figures. Are you looking for work
with good pay?
125
 The note ends by specifying a meeting time and location
in the city. This location will depend on the city the party
is currently in, and is chosen by the GM, but is likely near
a market, tavern, or other public area where it is easy to get
lost in a crowd and there are multiple routes in and out. If
the party goes to the meeting, they will be escorted down
an alley into a secret hideout, where they will encounter the
Sicarii, an elite group of assassins.
The leader of the group will introduce himself as
Barabbas. Barabbas is a Sicarius with the following
changes. His alignment is Chaotic Evil, he has an AC of
15 and 50 hit points. He may also wield Jael’s Dagger, at
the discretion of the GM (equipping him with this magic
item gives him a challenge rating of 5). Barabbas is always
accompanied by at least 2 other Sicarii who lurk in the
shadows nearby.
Barabbas wants to see the city liberated from the
oppression of foreign empires. Regardless of whether the
city is controlled by Rome or Parthia, he believes the best
way to send a message is by assassinating a local leader.
Depending on the city, this may be a Roman proconsul, the
King of a Parthian city, or simply a town elder. Barabbas is
ruthless and remorseless in this quest, and will not hesitate
to kill innocent civilians and even children if he believes
that it will advance the cause of the Sicarii.
Sicarii Contracts. Barabbas has heard good things
about the party from his network of spies, and if they
make a good impression on him at this meeting, change
the party’s status with the Sicarii Faction to “Allied.” The
party now has the option to post a contract with the Sicarri
network to arrange assassinations for 1,000 gp per target,
although this price may fluctuate at the discretion of the
GM, and depending on who the target is. Additionally, the
party can pick up contracts of their own, if they desire,
from the list of posted “Sicarii Contracts.” Most of these
contracts are targets of importance to the Sicarii, but in
the interest of making money on the side, the Sicarii will
also occasionally post open contracts from wealthy patrons
looking to hire freelance assassins.
If the party disrespects Barabbas or rejects the Sicarii’s
offer of friendship, change their status with the Sicarii to
hostile. Barabbas may put on a show of allowing them to
leave with no hard feelings, but they will be attacked during
the night by a team of 4 Sicarii assassins.
Slave Traders
The party crosses paths with a group of slavers headed
to sell their human livestock at an underground market in a
nearby city. There are 10 slaves (Commoners), and the mix
of men, women, and children are chained together at the
waist and dressed in ragged clothes.
126
Barabbas
of the Sicarii
Sicarii Contracts
A Shedim has convinced the population in Thebes that she rep-
resents a god. Execute her in public to prove her wrong. 750 gp
Babylon needs new leadership. We want King Mithridates to have an
“accident” the next time he takes a walk in the Outer Gardens. There
must be no evidence that this was a murder. 1,200 gp
The people of Jerusalem are sympathetic to Claudia, the wife of
Pontius Pilate. Kill her in a way that incriminates her husband. There
can be no evidence that connects her death to the Sicarii. 800 gp
King Philip “the Tetrarch” of Damascus is in bed with the Roman
empire, and must be removed from power. 250 gp
A Roman general named Germanicus is responsible for quelling a si-
carii rebellion over a decade ago. He is now retired and is scheduled
to return home on a ship out of Antioch, but the Sicarii do not forgive
and do not forget. Kill him before he can board the ship. 500 gp
*An open contract from Prince Gotarzes of Parthia: "I am interested
in hiring one of your best killers. Meherdates has had his turn on the
throne, and now it is mine. Cut off his ears and leave him bleeding in
the street at exactly noon, two weeks from today." 5,000 gp
A high-profile Roman senator is scheduled to depart on a pleasure
cruise out of Tarsus this weekend, but will be traveling in disguise.
Gain passage aboard the ship, uncover the identity of the senator and
feed them to the sharks. 950 gp
A tax-collector named Zacchaeus has betrayed his people and is
extorting the citizens of Jericho. Make an example of him. 150 gp
Proconsul Lucius Galerius is responsible for ordering raids on
several Sicarii hideouts. Find him in the city of Memphis, and leave
his body in the Rosetta as a warning of what happens when you cross
the Sicarii. 750 gp
James, the son of Alphaeus, owes a dept to Barabbas, and it must be
paid in blood. We have heard that he is now a follower of the man
called “Jesus of Nazareth” in Galilee. Locate James and bring him in
alive for a “conversation” with the Sicarii. 500 gp
*An open contract from an unknown patron: “Needed: team of ad-
venturers to join me in killing a god. This is a matter of personal ven-
geance, no questions asked. Come to Thonis; I’ll find you.” 2,000 gp
 The slavers consist of 6 Bandits and 2 well-dressed
Bandit Captains. The slavers eye the party warily as they
pass by. If the slavers believe they can win in a fight, they
will attack and attempt to capture the party as slaves. If the
party is captured, run the “Prison Break” encounter on page
170.
Sower and the Seeds
“A sower went out to sow, but some of the seed fell
among thorns, which grew and choked it.”
-Matthew 13:3
A small but comfortable-looking cottage sits on the
side of the path as you travel by. Seeing you, an elderly
woman waves from the window and shouts “could I
trouble you for some advice?”
The woman lives on her own, and one way that she is
able to provide for herself is with a quaint little garden in
her backyard. However, in the past few months, her crops
have been destroyed by an unusual weed. Leading the party
into the rear garden, she shows them the source of her
troubles. Thorny weeds cover the ground, and if any are
picked, two new weeds magically grow in its place.
What is Going On? These weeds are the result of dark
magic. As it turns out, the man who owns the large estate
next door to the elderly woman wishes to buy her house to
expand his own garden. In order to convince the woman
to part with her land for a low price, the wealthy man (CE
Noble) made a plan to corrupt her soil. He procured a
cursed stone imbued with a modified version of the Spike
Growth spell. He buried the cursed stone in his elderly
neighbor’s backyard and now plans to wait until she
decides to sell her property, at which point he can remove
the stone and return the land to normal.
Resolution and Reward. It is up to the party to uncover
the mystery of the Sower and the Seeds. The woman cannot
afford to pay them for their services, but if they are able to
reveal the dishonest action of her neighbor to the proper
authorities, they may receive a reward.
The Strong Man
If Satan is divided he cannot prevail;
the Strong Man must be bound before you can
plunder his house.
-Mark 3:27
Lilith has heard too many stories about the party and
their exploits; she wants them dead. The Shadow of the
Beast was able to locate the party using divination magic,
and their best warrior has been dispatched to put an end to
the party once and for all.
The party continues on their journey to find a Shadow
Champion blocking their path. Without a word, the dark
warrior advances and attacks. If the party defeats the
shadow champion, and at the discretion of the GM, there
may be a piece of parchment or other evidence of demonic
activity on its body.
The Visitation
The party has done enough to earn the attention of the
leader of the Fellowship of the Beast: Lilith, Mother of
Darkness. Using the spell Visitation, Lilith appears in the
presence of the party and smirks at them. Lilith’s version of
the spell gives her visitation form 50 hit points instead of
10.
If this is the first time she has visited the party, she will
begin by engaging them in polite conversation. Her goal
is to convince them to give up adventuring and return to
peaceful, mundane lives. She will not hesitate to use any
information about the party that her Night Spirits have
collected for her, including their deepest fears or guilty
desires. Lilith will say whatever it takes to shake their
confidence and tempt their hearts away from their mission.
If this is the second time that this encounter has
occurred, Lilith will simply attack. In her visitation form
Lilith has no weapons or lair actions, but can cast spells
and use Legendary Actions. Lilith’s visitation form is much
weaker than her true form, but she will still attempt to
cripple the party through any means available to her.
Travelers
The party encounters a group of Commoners who
recently had a strange encounter in a nearby city. Choose
whichever city is closest from the list below.
Babylon: People around the Hanging Gardens have
been going missing, but no bodies are ever found.
Jerusalem: A man named Jesus recently came through
and said some very critical things of the local politicians!
Some people are calling him by the name “Messiah.”
Memphis: A group of explorers recently visited the
Great Pyramid west of the city and reported a strange noise
that seemed to come from within the pyramid itself.
Tarsus: The Roman lifestyle is so decadent! It’s almost
like there is a demon of gluttony controlling them...
Thebes: Life in Thebes has gotten so depressing since
they closed down the temples of Luxor and Karnak. It
seems like you can’t walk more than a block without seeing
advertisements for prostitutes in the city now.
127
 Unjust Judge
“There was a judge in a certain town who neither
feared God nor respected any human being.”
-Luke 18:2
The party is sought out by a woman desperate for help.
She explains that her husband died early in the year and,
because he died in the service of the city (he was a member
of the city watch), the city treasury owes a good deal of
money to the widow as compensation for her loss and for
her husband’s many years of service to the city. However,
a corrupt judge in the city is challenging the widow’s rights
to the money.
The Situation. The city’s policy is that the money must
be claimed by the widow within one year of the husband’s
death, or else it is forfeited to the city as a surplus that is
used to pay a yearly bonus to certain law makers in the city.
The judge is exploiting this policy by creating a court case
against the widow. If the court case goes on long enough,
the money will be forfeit, and the judge will receive a
healthy year-end bonus.
The Quest. The widow has no other means of
supporting herself, and if she cannot receive the money
that is rightly hers, she will be destitute. She is pleading
with the party to intervene on her behalf. If the party has
any charismatic members, they can argue in court on behalf
of the widow. If the party tends more toward intimidation,
they may instead confront the unjust judge directly. How
the party chooses to approach the problem is up to them.
Resolution and Reward. If the party can secure the
transfer of money to the widow, she will be very grateful,
and will offer half of the total sum, 50 gp to the party as
thanks.
War Path
The party passes by a massive group of imperial soldiers
armed for combat. If the party is in Parthian territory, the
soldiers are Parthian Cataphracts and they are riding west
on horseback led by a Parthian Spahbed named Surenas.
If the party is in Roman territory, the soldiers are Roman
Legionaries and they are marching east, led by a Roman
Centurion named Crassus.
Check the party’s status with the faction in question in
the “Factions” section on page 139. If the party’s status
is “Hostile” and they are noticed, they will be arrested on
sight (triggering the “Prison Break” encounter on page
170). If the party is neutral or allied with the faction, the
soldiers pay little attention to them, with their eyes fixed on
the horizon as they nervously prepare for war.
128
Weather Event
A harsh weather event strikes suddenly, catching the
party off guard. The weather event is different depending
on where the party is when this encounter occurs.
City/Town: Dark clouds appear in the sky above, and
rain begins to fall. The rain is gentle at first, but quickly
becomes torrential. The entire city becomes heavily
obscured, and any creature that remains outdoors for more
than 1 hour gains a level of exhaustion.
Grass/Marsh: A dangerous thunderstorm blows in from
the northwest. Violent flashes of lightning strike the ground,
threatening the safety of all creatures caught in the storm.
For each round, ask the players to roll a “luck check” by
rolling a d20 (no modifier is added to this check). On a roll
of 5 or lower, the character is struck by lightning, taking
3d10 Lightning damage.
Desert: A sandstorm sweeps in without any warning.
The area becomes difficult terrain and is heavily obscured.
The sandstorm lasts for 5 rounds. On initiative 20 of each
round, all creatures not protected from the sandstorm must
make succeed on a DC 15 Constitution saving throw,
taking 2d6 Fire damage on a failure, and half as much on a
success. A Bedouin tent is sufficient cover to protect against
this effect.
River/Sea: The water begins to churn violently as a
storm blows in from the northwest. The person helming the
ship must succeed on a DC 14 Strength or Dexterity saving
throw, or the ship will capsize. Whether or not the ship is
overturned, it is badly damaged in the storm. The ship’s
carpenter will need to make repairs on the ship before it can
continue its voyage.
Whispers in the Dark
“You are being tormented by an evil spirit.”
-1 Samuel 16:15
2d4 Night Spirits creep silently closer to the party,
using their “Invisibility” feature. Their goal is not to attack
the party outright, but to learn information to relay it to
Lilith. Once the night spirits are within 30 feet of the party,
they will use their “Dark Insight” ability to try and learn
the secret hopes and fears of some of the characters. Once
a spirit has been satisfied by learning something secret, it
quietly departs to share the information with its master.
If a night spirit learns a particularly interesting piece of
information, it may not be able to contain its glee. Using
the spell Minor Illusion, it will create illusory images
crafted from a character’s worst fears in an attempt to
corrupt or frighten the character.

Witch of Endor
As you travel on your way, you soon pass a
small cottage with smoke billowing from the chimney.
The cottage seems out of place here built so far from
the nearest civilization. As you stare at the cottage with
curiosity, the door creaks open, and an unseen aura
seems to beckon you inward.
Witch has been watching the party for some time, and has
chosen to cross paths with them here and now for a specific
reason. She will likely offer them hard-to-attain information
or a powerful magic item in exchange for a small favor.
See page 325 for examples of favors she may suggest
as payment, or you can invent your own. The favors she
will ask for always seem simple, and always have strings
attached.

This cottage is home to the Witch of Endor, legendary

medium and spellcaster from the days of King David.
Although her permanent home is in the region of Galilee,
her cottage has a way of magically appearing and
disappearing in different locations across the map. These
chance encounters with the Witch always seem random, but
anyone who has dealt with the Witch before can tell you,
nothing she does is random.
If the party enters the cottage, the witch welcomes them
and bids them to come at sit at her table to share a meal.
Read page 324 for more information before running this
encounter to get an idea of the Witch’s motivations. The

129
 Random Discoveries
d100 Discovery d100 Discovery
01-02 Clay jar containing aged mead mulled 53-54 Sling of Slaying marked with the
with Jericho figs and African cloves Hebrew letters “‫( ”דוד‬David)
03-04 Set of Roman Armor 55-56 A Roman brooch bearing the face of
05-06 Well-crafted set of gaming “Tali” Tiberius Caesar
07-08 A miniature bow and arrows made from 57-58 Joseph’s Silver Goblet
bronze 59-60 Purse containing 2d6 x 50 gp
09-10 Masterwork Gladius of the Centurion 61-62 Jael’s Dagger
11-12 The claw of a Zenido 63-64 Leather pouch containing a Pearl of
13-14 The long-lost Sword of Gideon Power
15-16 A wooden box filled with Chinese tea 65-66 Miniature goat carved from olive wood
leaves worth 50 gp 67-68 Wax candle carved with the face of the
17-18 Golden figurine of the Queen of Sheba Babylonian god Marduk
worth 125 gp 69-70 The floor plan to the
19-20 A pair of shackles sized to fit a medium Museum of Alexandria
humanoid 71-72 The Belt of Truth
21-22 Pouch of Cursed Silver Pieces 73-74 A Potion of Resistance
23-24 Potion of Water Breathing 75-76 Packet of Frankincense worth 75 gp
25-26 Bag of Holding 77-78 A pouch containing 1d4 Beads of Force
27-28 A spell scroll chosen by the GM 79-80 An hourglass of Roman construction
29-30 A bronze chest containing the 81-82 A sack of dried Myrrh worth 250 gp
Medallion of Gomorrah 83-84 Pouch containing
31-32 Set of Egyptian Armor Dust of Disappearance
33-34 Bottle labeled “Reedwine” worth 50 gp 85-86 Imperial voucher for free passage aboard
35-36 Pouch containing 500 gp of assorted any ship leaving from the port of Gaza
gems 87-88 Parthian rhyton filled with ceremonial
37-38 Prayer journal written in Akkadian oils
39-40 A proclamation from the emperor prais- 89-90 An insignia of rank from a Roman cen-
ing the heroism of a Roman general turion
named Germanicus 91-92 A Parthian ring depicting a bronze sphinx
41-42 Mysterious Diary written in Sanskrit 93-94 Blown-glass goblet worth 25 gp
43-44 An ancient key to an unknown door 95-96 Carved wooden doll
45-46 Periapt of Health 97-98 Bolt of Chinese silk worth 75 gp
47-48 A ticket voucher for free passage aboard 99-00 The Coat of Many Colors
a luxury ship named the “Laimargia”
49-50 The signet ring of a Roman procurator
51-52 A pendant etched with the star of David

130
 Doing Research

Introduction
Various locations throughout this adventure offer d20 Research Discovery
characters the opportunity to do research. Whether the 1 Caravanserai
party is searching for the 3 missing magi, seeking to rid 2 Dragon of Babel
the world of demons, or looking for the true identity of
the Messiah, there is always information to be gleaned 3 The Shipwreck
from visiting one of the many research hubs in the middle 4 The Tower of Babel
kingdoms. In particular, the library of Alexandria in Egypt
and the library of Ashurbanipal in Nineveh contain archives 5 The Spring of Tears
on a wide variety of topics. 6 Footprints in the Sand
The purpose of this section is to take the pressure off of
the GM when, inevitably, the party’s wizard asks to visit 7 Aphrodite’s Touch
the library. While rolling on this table may not always 8 Museum Blueprints
glean the answers a character is seeking, they will always
learn something. 9 The Carpenter of Nazareth
Using the Table 10 The Library Card
A character who spends the requisite amount of time
11 The Voucher
in a library or other repository of information may roll on
the table to the right. Because the higher rolls correspond 12 Holy Ground
to knowledge that is more difficult to find, the character
13 Gone Stargazing
should add their Intelligence modifier to the roll. After
the character has rolled, turn to the information on the 14 Noah’s Ark
following pages that corresponds to the roll (listed in
15 The Hanging Gardens
numerical order), and read the information out loud.
If a character rolls a repeat number in a future research 16 Second Nature
attempt (getting a result that has previously been learned),
17 The Ark of the Covenant
subtract one from the roll and read the result. If the
character has previously learned that information as well, 18 The Great Pyramid
continue to decrease the result by one until reaching a piece
19 Urim and Thummim
of information that has not previously been learned.
Optional Rule: Focused Reading 20 Caverns of Salt and Silver
Sometimes characters are trying to learn a specific piece 21 The Prophecy
of information, such as the location of a certain demon’s
lair. If the player states this intention before rolling, then 22 Arcane Breakthrough
you can apply the “focused reading” rule which allows the 23 The Burning Bush
player to learn the intended information, so long as they
roll higher than the requisite number. 24 Challenger at Penuel
For example, if the party is searching for the Spring of 25 The Behemoth
Tears (item 5 on the table), and they state this intention
before rolling, then they can learn its location by rolling a 26 Kadesh
5 or higher. Using this optional rule, if a player does not 27 The Leviathan
roll high enough to learn the information they seek, their
28 Karubiel
research session earns no information at all.
131
 Research Results
1. Caravanserai
As you pour through old financial records in the Silk
Road archives, you notice a series of transactions that
stand out to you. It seems that there is a waypoint at the
crossroads of the King’s Highway and the Silk Road where
many transactions take place, despite the apparent lack of
any major town or city that you know of. Consulting a map
of the Parthian and Roman empires, you realize that this
location is in neutral territory which allows merchants from
around the world to conduct trade without the oversight
of exorbitant imperial taxation. The bargain hunter in you
wonders what kinds of deals may be found at such a place...
2. Dragon of Babel
A collection of parchments translated from Akkadian
tell the story of an ancient Mušhuššu (Splendor Dragon)
that used to live in the city of Babylon. It is hard to tell
which stories are true and which are based in myth,
but according to one legend, this dragon had accrued a
massive cult following of Babylonians who worshiped it
as an incarnation of their god Marduk. This cult was only
abolished when a prophet named Daniel outsmarted the
dragon and poisoned one of its offerings. According to this
legend, the body of the mušhuššu still lies in an abandoned
temple on the outskirts of the city to this day.
3. The Shipwreck
Reading through an ancient Egyptian codex, you find a
footnote that tells of a solar barge belonging to the Pharaoh
Amenemhat sunk in the Red Sea several hundred years
ago. According to historical accounts, there may have been
valuable items from the royal treasury aboard that were
never recovered. What’s more, you think you can pinpoint
the exact location of the shipwreck in the Red Sea.
4. The Tower of Babel
You find yourself reading a fascinating tale about an
ancient civilization that attempted to build a tower that
reached all the way to heaven. According to the legend, the
tower was destroyed by God, and the people who built it
were cursed to speak all different languages. Based on the
descriptions of the geography in this text, you are fairly
sure that you can locate the ruins of this ancient structure
called... The Tower of Babel.
5. The Spring of Tears
You read a story about a woman named Hagar. After
she and her newborn son were cast out of their tribe and
132
doomed to die in the desert, Hagar prayed that God would
spare them. According to the story, an oasis magically
sprung from where her tears hit the desert sand. A footnote
to this story (translated from Sabaic) claims that this oasis
still exists to this day to the northeast of Ma’rib and is
known to desert nomads as “the Spring of Tears.”
6. Footprints in the Sand
The night grows late and you start nodding off as you
read through some boring letters between diplomats.
Suddenly a familiar name catches your eye and you sit
upright. A emissary from the kingdom of Sheba mentions
that a Magi named Balthazar is in residence there, advising
Queen Makeda. According to the dates in the letter, Ma’rib
may well be the last known location of this missing Magi.
7. Aphrodite’s Touch
A diary entry from an Essene scholar who recently
returned from Thebes, Egypt mentions an increases in
prostitution centered around a brothel called “Aphrodite’s
Touch.” The entry goes on to name the proprietor of the
establishment: a devious woman named Seraphine. This
diary does not include an address, but mentions that the
brothel is located near the ancient temple of Luxor. Based
on a few other context clues you pick up from the diary,
there remains little doubt that this is, in fact, the lair of
Naamah, archdemon of lust.
8. Museum Blueprints
Searching through old scrolls and records from
Alexandria, you find the original building blueprints for
the Library and Museum of Alexandria. In particular, you
notice that the Museum has a vault where precious relics
are stored, and you can’t help but notice that this vault
seems like it would be easy to break into... if someone
wanted to.
9. The Carpenter of Nazareth
In the section of regional temple archives, you find an
old report of a scandal in the region of Galilee. According
to the report, a man named Joseph impregnated a young
girl named Mary to whom he was betrothed, but not yet
married. The report goes on to mock the couple for their
indecency and speculate about the future of their bastard
son, whose name is not mentioned. However, something
strikes you as odd, and you begin cross-referencing
travel logs in the area. After a little digging, you find
financial records that Joseph was working as a carpenter
in Capernaum during the month of their alleged tryst.
Furthermore, a letter from a Rabbi named Nicodemus
claims that Mary was on a young women’s retreat in
Jerusalem at the time. The relationship indicated by the
scandal report seems to be impossible. You are not sure
what relevance this information has to your current quest,
but a nagging suspicion in the back of your mind makes
you wonder if there is more to this story than meets the eye.
You hastily jot down the home address for Mary and Joseph
in Nazareth, Galilee. Maybe it’s nothing...
10. The Library Card
After a full hour of perusing through records of
inventories and purchases from libraries around the
world, you suddenly notice a name that you recognize.
According to some transactional records from the Library
of Alexandria, a renewal was filed on a request to access
the lower level archives by Melchior, one of the 3 missing
Magi.
The dates on Melchior’s request are less than a few
months old, which means that he may still be in the vicinity
of Alexandria, if not still doing research in the library itself.
11. The Voucher
Covered in dust in a forgotten corner of the room, you
find a box of uncatalogued documents. A note under the
lid of the box indicates that these items were donated to
the archives by the widow of a Roman noble who went
missing mysteriously a few months ago. Among various
other documents you find a voucher for passage on a luxury
cruise ship called “The Laimargia” departing from a dock
in Tarsus. The date of departure is the same as the date the
noble went missing. It might be nothing, but sinking feeling
tells you that something isn’t right in the city of Tarsus.
12. Holy Ground
According to an ancient Hebrew story, God appeared
to talk to a man named Moses at the top of a mountain in
the Sinai peninsula. According to legend, people who are
in desperate need of answers still make pilgrimages to this
mountaintop today, hoping that God will reveal answers to
them.
13. Gone Stargazing
As you sift through a mountain of uninteresting legal
documents, you suddenly notice something interesting. A
plot of land was purchased on a mountaintop on the island
of Cyprus for the stated purpose of building an observatory.
The land had previously belonged to the estate of a wealthy
Olive Oil merchant named Barnabas, and the name of the
buyer is “Caspar” which also happens to be the name of
one of the three missing Magi. The observatory appears to
have been constructed near the northwestern peak of Mt.
Troodos.

133
 14. Noah’s Ark
You find a collection of writings on the topic of Noah’s
Ark. Since this is a story you have heard many times
before, you are about to set the documents aside. However,
as you place the stack of charts and notebooks back in
their box, a folded scrap of parchment falls to the floor.
The writing on it looks ancient and is entirely written
in Hebrew. It appears to be a collection of coordinates
charting the likely route of Noah’s ark to its resting place.
According to what you can decipher from the charts and
scribblings, it appears that the ark crash landed somewhere
on Mt. Ararat as the waters of the Great Flood receded.
15. The Hanging Gardens
You find a collection of reports filed by the Order of
Blades in the city of Babylon. The record keeping is a
bit sloppy, but it seems that there have been a string of
disappearances around the Hanging Gardens over the last
few decades or more. These disappearances always seem
to follow a pattern, with the victim slowly becoming more
and more prone to laziness before eventually going for
a walk and never returning. The Order of Blades do not
have any theories, and do not seem interested in following
up on these cases. In fact, it seems like the authorities in
Babylon have been extremely lazy in their approach to law
enforcement in general. One might even say... slothful...
16. Second Nature
Time seems to fly as you become totally absorbed in
an instructional booklet. Curled up by a small fireplace
in a quiet side room, you read the booklet cover to cover.
You’ve been meaning to do some more reading on this
topic, and just haven’t found the time until now. You gain
proficiency in an ability of your choice.
17. The Ark of the Covenant
About 600 years ago, the empire of Babylonia invaded
Jerusalem and destroyed the temple. For many years, it
was feared that the most important religious artifact in the
world, the Ark of the Covenant, was lost forever. As you
read a large tome detailing transactions from the temple
mount in Jerusalem, you notice a suspicious shipping
receipt. On the night before the temple was destroyed, a
large package was mysteriously shipped from the temple
mount to an address in the Essene quarter (Jerusalem
area 7). There is no record of what was in the package.
However, there is also little evidence that the Ark of the
Covenant was ever taken by Babylonia.
18. The Great Pyramid
Ancient stone tablets, translated from Old Egyptian,
detail the building plans of the Great Pyramid in the desert
west of Memphis. According to the blueprints, a massive
134
space was reserved in the subterranean chambers for a
goddess the Egyptians refer to simply as “The Buried
Queen.” The document also notes that workers who
constructed this subterranean dungeon soon after went mad
with greed, hoarding any treasure they could get their hands
on. This document leaves little doubt in your mind that the
archdemon of greed, Mammon the Corrupter, can be found
beneath the Great Pyramid of Giza. However, what horrors
await you in her underground labyrinth remain to be seen.
19. Urim and Thummim
You find yourself researching the history of two
legendary artifacts. The small ritual stones known as
the Urim and the Thummim were once legendary tools
of divination used by prophets and by the chief priests.
However, in the wake of the destruction of Solomon’s
temple, they were feared lost forever. From what you can
tell in your research, one of the stones, the Thummim,
was taken to the Babylonian city of Nineveh, where it was
kept in a temple on the west bank of the Tigris. There is
no record of where the other stone, the Urim, went. In fact
there are no recorded stories of it ever leaving Jerusalem,
and it is likely buried deep below ground, with the ruins of
the first temple.
20. Caverns of Salt and Silver
You find a series of journals from Jewish mystics who
are discussing the topic of exorcism. According to their
studies, there is a particular demon (or rather, a collection
of demons) that calls itself “Legion” in the region of Judea.
Based on eyewitness accounts, whenever the demons who
call themselves Legion are expelled from a victim, they
take on the true form of a herd of Swine, and run into the
nearest body of water. The majority of these stories take
place near the dead sea. You begin to form a theory that
Legion’s lair is actually in one of the Salt caves adjacent to
the Dead Sea.
21. The Prophecy
You find a torn scrap of parchment. Although it seems
unimportant at first, realization dawns on you that you
have seen this handwriting before... in the temple of fire in
Teredon. This is the second half of the Prophecy!
Reading it in full you now realize that the sword
mentioned in the first half is not a reference to a weapon
wielded by the Messiah, but a weapon used against him.
Furthermore, the last line of the prophecy seems to indicate
that the Messiah must die in order that the prophecy must
be fulfilled. This is an earthshattering revelation, and one
that does not fully make sense to you. These questions need
answers... and the only one who seems to have them is the
Messiah.

22. Arcane Breakthrough
You find yourself absorbed in a codex about forgotten
rituals and magic from times long ago. The codex itself
seems to be imbued with some kind of magic as you read
faster and faster, consuming the knowledge at a feverish
rate. When you finish reading the book, you find that you
have perfect recall of all theories contained within. Choose
a spell of 3rd level or lower from any class list. You learn
this spell and always have it prepared, but it does not count
against the spells you know. You may cast this spell once
per day without expending a spell slot. You can also cast
it using any spell slots you have of the appropriate level.
Intelligence, Wisdom, or Charisma is your spellcasting
ability for this spell (chosen when you select the spell).
23. The Burning Bush
You read a mysterious journal entry from a traveler
named Strabo. Strabo records a conversation with some
Midianite nomads who claimed to have discovered a cave
containing a burning bush, and that God spoke to them
through this bush.
24. Challenger at Penuel
You read a story about a man named Jacob who engaged
in single combat with an angel, and after winning was
given a new name by God. Legends abound of these
“challenger angels” who come to earth specifically to
test the might of God’s greatest mortal warriors. In this
particular instance, you think you can actually pinpoint the
location of this encounter... somewhere along the southeast
shore of the Sea of Galilee...
25. The Behemoth
Legend tells of an impossibly large creature called
“Behemoth.” According to the stories, the creature is
slumbering beneath the earth in an unknown location until
the end of the world. Based on a collection of eyewitness
accounts from a time when the beast still roamed the
earth, you think you have narrowed down its location.
The creature was last seen lying down to rest in the Lotus
Marshes on the shore of the Persian Gulf.
26. Kadesh
In a collection of ancient historical texts you find an
account of a bloody battle between the Egyptians and
the Hittites in the Wilderness of Zin. Unwilling to carry
the bodies of the fallen back to their homelands, both
the Hittites and Egyptians agreed to excavate a massive
underground tomb to inter the fallen. It strikes you that this
abandoned subterranean fortress is exactly the sort of place
that Lilith and Abaddon could use as a permanent base of
operations...
25. The Leviathan
Legend tells of an impossibly large creature called
“Leviathan.” According to the stories, the creature is
slumbering somewhere in the Great Sea until the end of the
world. Based on a collection of eyewitness accounts from
sailors, you think you have narrowed down its location to a
specific region of the Sea. A massive whirlpool called “The
Deep” seems to mark the location of Leviathan’s rest, as it
is caused by the gargantuan creature’s breathing beneath
the waves.
28. Karubiel
Among the dust-covered archives, you find a scroll that
appears at least 1000 years old. The author is a man named
Enoch, and is written in equal parts Hebrew, Celestial,
and strange shapes that do not convey any clear meaning.
From what you are able to decipher, the work is concerned
with the power of names. Near the end of the scroll, in
the margin of the parchment is written the single name:
“Karubiel.” It is unclear who or what this name belongs
to, or if Enoch was even in his right mind when he wrote it
down.
135
 Visions, Prophecies, & Dreams
How to Use These Tables
God works in mysterious ways, and sometimes this
means communicating important information through a
vision, dream, or prophecy. Many places in this module
will refer you to roll on a “Visions” table, but you can also
choose to give a player character a vision if you feel that
the game is moving too slowly or if the party becomes lost.
The visions here are divided into tables by important
location. Generally, you should choose the table that
coincides with a location or quest that the player is
actively working toward (such as a Prophecy Cleric’s
“Sacred Mission”). Choose a vision to read for the player,
or determine it randomly (re-rolling visions previously
experienced). If you run out of visions, or feel inspired
to create your own, use the “General” table and insert or
improvise any information you want!
THEBES (Naamah’s Lair)
d4 Vision
1 You dream of your first crush from your hometown. Something
about the way the setting sun reflects off of their skin makes
you feel warm inside. As you lean in to kiss them, they plunge
a knife into your heart. As you come to you realize that you are
facing the direction of the sunset - to the southwest.
2 You see a grand palace rise from the sands along the bank of
the Nile river, and into it march a endless line of young girls. A
voice whispers in your ear. “Come, and feel the touch of Aph-
rodite. These girls are just playthings, and for the right price,
you can have as many as you want, as often as you want.”
3 You are lost in a swirling maze of luscious silk curtains em-
blazoned with Egyptian hieroglyphics, and the soft laughter of
young lovers can be heard in the distance. A tingle of pleasure
caresses your inner thigh. When you look to see what caused
it, you realize the floor is littered with the blood-spattered re-
mains of human bodies, and a woman’s voice whispers in your
ear, “It’s too late to stop me.”
4 An Angel Messenger appears and says:
“The Nile flows North, but South you must go,
Against the tide, where Luxor glows
In Thebes the grace of God bestow
Strike down Lust where she reaps and sows”
TARSUS (Moloch’s Lair)
d4 Vision
1 You are seated at an ornate wooden table of Roman design,
sitting in a restaurant with a beautiful view of a mountain
range to the north. As you begin to eat, you feel overcome with
hunger, eating faster and faster until you start to consume the
plates, chairs, and table itself.
136
2 You are seated in a dining room filled with patrons who are all
wearing masks. The room sways from side to side, making you
feel dizzy. You wake up vomiting salt water.
3 You are a sea gull cruising above blue waters that extend in
all directions. You watch as merchant ships and even a rather
large island pass beneath you. Eventually you reach the shore-
line and stop to rest on the rigging of a ship. Passengers wait in
line to board the ship, but when you look down you realize that
when they step on board they are not stepping into a ship at all,
but into a boiling cauldron of stew.
4 An Angel Messenger appears and says:
“The tainted shores of Tarsus taught
What many sailors have forgot.
Fish caught by gluttony wrought
That ancient evil which must be fought.”
BABYLON (Beelzebub’s Lair)
d4 Vision
1 You see an old man hunched over a flower bed, peacefully
watering his crop. The flowers are bright and beautiful, and
something about the smell of them makes you feel drowsy. As
you drift off to sleep, you notice that the old man is watering
the flowers not with water, but blood.
2 You lie down for a quick nap in the most beautiful flower
garden you have ever seen. Suddenly you find that you cannot
move. As you struggle in vain, the ground swallows you alive.
You wake up gasping for breath.
3 You are in the body of an eagle, flying high above the Euphra-
tes river. You see trees and ruins pass below you, before you
eventually fly above a sprawling city that straddles the river
below. Suddenly fear grips you as you feel the presence of
ancient evil. Looking down, you see a massive garden. Some-
thing about the rows of flowerbeds makes you think of teeth,
and you fly away as quickly as possible.
4 An Angel Messenger appears and says:
“Sow and reap, grow and sleep
Lie down where flower meadows creep
The sheep of Babylon still weep
For roots of evil do run deep.”
PYRAMIDS (Mammon’s Lair)
d4 Vision
1 You are a child again, opening gifts during a holiday, but
something is wrong. You don’t even care what’s inside the
gifts, you just want more...more...more. When you wake up
you are clutching a handful of hot desert sand.
2 You wander aimlessly through underground passageways
adorned with Egyptian hieroglyphics. Soft whispers echo
through the corridors and you can faintly make out a voice that
whispers, “Egypt is mine, mortal. Stay away or die.”
3 Your companions are sleeping near you, and you are suddenly
overcome with an otherworldly greed. You begin quietly going
through their bags and pockets to steal their gold. When your
arms are so full that you cannot carry any more, you look up to
find that you are standing at the foot of a massive pyramid as
the sun rises behind you.
4 An Angel Messenger appears and says:
“Pass through Memphis headed west
to whence queen of greed finds rest
Below the Pyramid lies your quest
but be prepared for many tests.”
SALT CAVES (Legion’s Lair)
d4 Vision
1 Your disembodied spirit floats through a network of under-
ground tunnels. Narrow shafts of light descend from vents that
lead to the surface above, where voices can be heard speaking
in Aramaic. As you drift deeper, you hear even more voices,
but these are in your own head. These voices grow louder and
louder as you reach what you know to be the end of these cav-
erns. As you reach the last cavern, a single clear voice screams
in your head: “We are Legion!” When you wake up, you find a
sack with 30 pieces of silver has been added to your inventory.
2 You are a drop of rain water falling from a stormy sky. As you
fall, you can clearly make out the sea of Galilee and the Jordan
river as lightning reflects off the surface of the water below.
You fall until you strike the ground somewhere in the Galilean
countryside. As you sink into the sand, you feel like you can
hear the squealing of pigs somewhere below you.
3 You see crowds of people milling about the streets of Jerusa-
lem with oddly vacant expressions. You awaken holding a let-
ter addressed to you. It reads: “Dear travelers, please meet me
at my cottage in exactly one week. We have much to discuss.
You can find me in Endor, Galilee.”
4 An Angel Messenger appears and says:
“Salt above and salt below
Salt wherever dead things go
In Galilee for weal or woe
Find the crypts and venture below.”
MISCELLANEOUS (various locations)
d6 Vision
1 A cherished stuffed toy from your childhood is being escorted
by guards into a gladiator arena. Your toy is trembling with
fear and looking around with pleading eyes. As the toy is led
to its death in the arena, a sign above the gate reads “Nimrud
Circus.”
2 You stand on a simple dirt road, in front of a sign that reads
“East to Nineveh” and “West to Damascus”. A pure white
dove clutching an olive branch in its beak sits on the sign. It
makes eye contact with you for a moment as though beckoning
you to follow, before flying away due north, where a massive
mountain looms in the distance.
3 A group of 7 young teenagers huddle together in an under-
ground tunnel. Footsteps can be heard overhead, shouting in
Latin. The only distinctive marking is some graffiti on the
tunnel wall that reads “Undercity.”
4 An Angel Messenger appears and says:
“A Prince in name but not by birth
would sell his soul to rule the earth
In Ecbatana lies the crown
and he will seize it, unless struck down.”
5 You walk through crowded streets filled with people shouting
in Aramaic in a city you soon realize is Jerusalem. As you
walk, you accidentally bump into a woman holding a jar of
water. When you turn to apologize, she winks at you and then
beckons you to follow.
6 You stand the gates of a great port city with the Great Sea
stretching out to the North. As you watch, the towers and
spires of this city collapse and sink into the water until they
completely disappear. You look to your right and notice a
woman standing next to you, staring out at the sea.
GENERAL (create your own)
d10 Vision
1 You are in your childhood home, and a scratching noise can
be heard beneath the floorboard of your bed. Tearing up the
floorboards, you find a scrap of parchment addressed to you.
You open the parchment to find the following words...
2 You are gliding silently through the clouds, riding on the back
of a Sunwing. As the sun rises in the east, the great bird turns
its head back to you and says...
3 A Cherubim descends from the heavens, holding a red-hot
coal with a pair of tongs. Wordlessly, the celestial reaches out
and touches it to your lips. You take 2d6 fire damage from the
scorching pain, but as it subsides you suddenly remember...
4 You find yourself floating down a river on a raft made from
driftwood. The cloaked figure sitting across the table from you
casually reaches out and moves a game piece before saying,
“your move.” You look at the game board and realize that...
5 You are in a small wood-working shop somewhere in Galilee.
You are overcome with a desire to finish a project, and you
work through the night cutting, sanding, and assembling your
project. When the sun rises, you realize you have created...
6 An Angel Challenger clad in full celestial armor approaches
you from the east. It hands you a scroll, but as you are about to
open it, the angel shakes its head and gestures to your mouth.
You eat the scroll, finding that it tastes like honey. When you
awaken, you realize you know something that you previously
did not...
7 You walk across the scorched earth of a smoldering battlefield.
Lightning crackles silently across the blood-red sky, and you
are overcome with an intense feeling that...
8 You dream of a ladder reaching up to heaven, with angels
ascending and descending it. You approach and begin to climb
the ladder, and from your vantage point you see...
9 You dream of a vine that has three branches, and each branch
bears a cluster of grapes. You squeeze the grapes into a goblet
and notice something odd in the reflection of the wine...
10 You are standing in the throne room of a royal palace. Without
warning, the fingers of a human hand appear and begin writing
on the plaster of the wall, next to the lampstand. You approach
cautiously and read the following words, now inscribed on the
wall...
137
 Allies and Associates
Allies Table. The table below lists a selection of NPCs. complications this may cause. Refer to the page number
During the course of this adventure you may find the need associated with the NPC for more information about them.
for an NPC to join the party either to balance combat or Angry Mobs can form in any urban area, at any
provide a little guidance. The allies and associates that time. Zealots have a special ability to gather mobs, but
the party may meet are listed alphabetically in the table if the party makes the common people aware of political
below, along with the location in which they are most corruption or other dangers, there is always a chance that
likely to show up. Continue reading for advice on how and the common people will band together to help out.
why particular NPCs may show up in the story, and what Barabbas will not help out of the goodness of his
heart. If he comes to the aid of the party, he will certainly
NPC Location Page consider the party to be indebted to the Sicarii moving
Angry Mob Any city 278 forward.
Ara Ecbatana, Nineveh, Nimrud 90 Ajax, or any other mercenary for that matter, can join
Artemis Nineveh, Tarsus, Nimrud 104 the party in any location, at any time, with very little
Ajax Any 123 explanation. The catch is, mercenaries will want to be paid
for their services.
Barabbas Judea, Any 126
Celestials like Barachiel, Raphael, or Uriel are
Barachiel Galilee, Any 208
enigmatic, and blindly follow the will of God. They are just
Balthazar Sheba, Teredon, Zin 158 as likely to show up and help in a time of crisis as they are
Caspar Cyprus 162 to stand by and allow fate to take its course.
The Elder Baptist Any 113 Magi like Balthazar, Caspar, Melchior, and Wu Mei are
Germanicus Antioch 76 altruistic searchers for truth. They will always aid the party
John the Baptist Judea, Damascus, Zin 299 if they can, although their talents make them better suited
Makeda of Sheba Sheba 310 for research and preparation than for combat.
Makeda, the Queen of Sheba is a fun addition to any
Melchior Egypt 160
party, although justifying why she shows up without a full
Menilek Sheba 100
legion of Zin’tori is a bit difficult. If you want to have
Miko Tarsus, Damascus, Any 122 Makeda join the party, then perhaps Rome or Parthia has
Nabonassar Babylon 79 finally besieged Sheba. While the Zin’tori fight off this
Raphael Egypt 51 threat, Queen Makeda has joined the party in their efforts
Selene Egypt 116 to root out the corruption that is causing the conflict in the
Tibebo Iskinder Zin 111 first place.
Uriel Any 122
Mages like Nabonassar, the Elder Baptist, Ara, or the
Witch of Endor are extremely powerful allies who will
Witch of Endor Any 67
contribute to combat more than any single player character.
Wu Mei Teredon, Babylon, Malgium 324 However, they are also more likely to have their own
agenda. The Witch of Endor may consider that the party
When to Use NPCs now owes her a favor, and Ara will most likely summon the
Adding an ally is a quick and easy way to balance difficult
combat encounters, and friendly NPCs allow the GM a voice that
party for an audience with Prince Gotarzes.
they otherwise wouldn’t have, which can be useful for giving clues
or pointing the party in the right direction. NPCs should never steal Telling Stories with NPCs
the spotlight or become the hero of the encounter; remember: the If you need to add an NPC to balance an encounter, don’t just
player characters should be the heroes of the story, but even heroes have them appear from nowhere, and disappear when the combat is
occasionally need a little help. The following are reasons that you may over. There should also be a meaningful narrative reason why the
want to consider having an NPC show up. NPC happened to be passing through. Maybe the NPC has important
• The party is about to lose a deadly combat. news to share with the party? Maybe they are on their way to a new
• The party is unsure where to go next. location? Maybe they have their own goals and are planning to betray
• The party is small (3 or fewer players) the party when the time is right...

138
 Factions
What’s a Faction?
Factions are organized groups of people who are
dedicated to a common goal or idea. Often, factions are
involved in the politics of a certain region and use their
influence and resources to further their own goals. In this
module, even the great empires of Rome and Parthia are
sometimes referred to as “Factions.” Being allied with
a particular faction can come with some huge benefits,
but often it may also put you at odds with other factions.
For instance, forming an alliance with Rome gives you
a powerful ally, but if this alliance is public, it may also
change your status with Parthia or the Sicarii to “Hostile,”
and vice versa. Using Factions in your game can add a fun
political twist to the narrative, but some groups may prefer
to play the game without the pressure of making political
alliances. Using factions in your game does not change the
balance, and is completely optional.
Using Factions
The following pages detail the factions that the
party may encounter in this adventure. At the start of
the adventure mark the party’s status with all factions
as “Neutral” Each time the party has an encounter with
a faction, or accomplishes goals that affect a faction,
their status with that faction may change to “Allied” or
“Hostile” and back again. Keep track of these relationships
on the following pages, and take note of what benefits or
consequences result from the party’s actions as they move
through the campaign. Remember that even small actions
(such as speaking to a politician disrespectfully) can impact
the party’s status with a faction.
139
 Rome
Rome is a powerhouse military force
with a singular focus on expansion and
an obsession with law and order. It takes
a great show of commitment (such as
taking up arms against Parthian soldiers)
to become recognized as a Roman ally,
while any rule-breaking or illegal activity
could mark you as “Hostile,” and twice as
quickly.
ALLIED: In recognition for your
services to the empire, you are always
granted an audience with the local
proconsul, and two Roman Legionaries
will attend to your needs while you stay
in Roman-controlled cities. Additionally,
you always ignore random encounters with
Bandits, who know better than to incur the
wrath of the empire.
NEUTRAL: You will be subject
to routine searches and questioning at
the gates of major cities under Roman
authority, and will be watched closely by
patrolling Roman Legionaries.
HOSTILE: You are barred entry
from all Roman-occupied cities, and
wanted posters have been posted for your
arrest. For each day you spend in Roman
territory, there is a 15% chance that a
search party of 10 Roman Legionaries
led by a Roman Centurion comes looking
for you.
140
Parthia
The Parthian Empire prides herself
on staying better informed than her
arch-nemesis, Rome. Anyone who shares
knowledge of secret Roman encampments,
armaments, or tactics will earn themselves
the title of Parthian ally.
ALLIED: As a show of gratitude
for sharing your knowledge with
Parthia, you gain free passage aboard
any ship departing from a Parthian port.
Additionally, your status grants you an
audience with the King of any Parthian-
controlled city if you ask.
NEUTRAL: You may be
stopped and interrogated by Parthian
Cataphracts, who do not take kindly to
strangers.
HOSTILE: You are barred entry
from all Parthian-occupied cities. For each
day you spend in Parthian territory, there
is a 15% chance that a unit of 3 Parthian
Spahbeds will appear and order you to
leave Parthian land immediately.
Sheba
Despite being a fraction of the size of
its neighboring empires, Sheba boasts more
wealth than any other nation in the Middle
Kingdoms. If you earn the favor of the
Queen (usually by performing a difficult
task at her request), you can expect to be
rewarded for your troubles.
ALLIED: You have the respect of
Queen Makeda. If you request aid for an
upcoming mission, Makeda will provide
you with one of the following benefits.
• The assistance of captain Tibebo
Iskinder (Zin’tori Veteran)
• Access to the library of Balthazar for
preparation research.
• Up to 1,000 gp worth of equipment
and weapons from the Sabean
armory
NEUTRAL: You will be allowed to
enter Sabean territory, but will be closely
watched by Zin’tori Scouts.
HOSTILE: Crossing the Queen
ends in death. You have three days to leave
Sabean territory. At sundown on the third
day, 1 Zin’tori Veteran and 5 Zin’tori
Scouts come to assassinate you if you are
still in the area.
 Zealots
The Zealots are Jewish freedom fighters
who seek to drive out the oppression
of empires like Rome and Parthia and
restore freedom to their homeland. The
Zealots use custom-minted coins to pass
secret communications with their allies
throughout the cities in which they operate.
To become their ally is, usually, to become
an outlaw yourself.
ALLIED: You learn secret
routes through city alleyways to avoid
the authorities. You may now safely
move throughout any city, even if your
relationship with the controlling Faction is
“hostile.”
NEUTRAL: Zealots prefer to
remain unnoticed. There is no effect from
having a neutral relationship with the
Zealots.
HOSTILE: You should watch your
back in crowded streets. The Zealots favor
cloak-and-dagger techniques for taking
care of their enemies. There is a 10%
chance that you will be stabbed by a Zealot
(use Sicarii stats) while walking through a
major city.
Skiritai
The Skiritai were once the elite tactical
unit of the kingdom of Sparta. The first into
combat, and the last out of it, the Skiritai
served as a kind of “advance guard” that
kept the dangers of the world at bay. Now
that Sparta is fading from the world’s stage,
A group of Spartan Mercenaries calling
itself “the Skiritai” is gaining some renown
in the northern territories. No longer loyal
to any flag, the Skiritai are comprised
mostly of Spartans, but also of defected
Roman and Parthian soldiers looking for
a new life. Despite being mercenaries,
the Skiritai are highly organized and
use advanced tactics and weaponry. The
Skiritai only occupy a few northern cities,
in partnership with the Society.
ALLIED: You are welcome in
Skiritai territory, and drink for free in
their taverns. You may hire a Spartan
Mercenary to join you in combat for 500
gp per encounter.
NEUTRAL: If you openly carry
treasure in a Skiritai city, you might owe a
“Skiritai Tax.” Otherwise you’re ignored.
HOSTILE: A Skiritai unit (3
Spartan Mercenaries) politely asks you
to surrender any gold you are carrying and
leave their territory.
Sicarii
The Sicarii are a violent extremist
splinter group within the Zealot movement.
While Zealots have always condoned
violence against oppressive authorities,
the Sicarii took this idea farther, carrying
out campaigns of intimidation and
assassination against fellow Jews who they
perceived as sympathizers of the tyrannical
regimes. The Sicarii are radical, violent,
and extremely dangerous. They can be
found in most major cities, but you will
never notice their presence.
ALLIED: You gain access to the
Sicarii assassination network. You can
carry out assassinations in exchange for
payment, or post contracts of your own for
1,000 gp per target. See page 126 for more.
NEUTRAL: You will likely never
see or hear of Sicarii activity. However, if
you are spotted making deals with a Roman
or Parthian politician, you may quickly find
your relationship with the Sicarii turning
hostile.
HOSTILE: There is a 10% chance
that an elite team of 4 Sicarii assassins
attack you each time you take a Long Rest.
There is no escape from the Sicarii network
of spies, which can locate you worldwide.
141
 Pharisees
The Pharisees are an influential
political and religious faction within
Judaism. Because of their more fluid
approach to interpreting the Torah,
the Pharisees represent the working-
class people who gather to worship in
Synagogues (rather than the Temple) and
practice individual prayer. You can become
an ally of the Pharisees by performing acts
of service or making a significant donation
to any local synagogue.
ALLIED: You gain access to the
expansive network political connections in
which the Pharisees are involved. You may
change your status with any three other
factions to “Allied.”
NEUTRAL: Pharisees tend to mind
their own business, but will not hesitate
to confront you if you are breaking any
religious laws, such as working on the
Sabbath.
HOSTILE: The Pharisees possess
many political connections. By calling in
favors, they may be able to change your
status with any three other factions to
“Hostile.”
142
Sadducees
The Sadducees are a wealthy and
somewhat elitist faction found almost
exclusively in the city of Jerusalem.
Along with their rivals, the Pharisees, the
Sadducees help govern the “Sanhedrin,”
the court of religious authority in Judaism.
The great focus of the Sadducees is in
practicing the ancient rituals associated
with the Temple, and looked down on Jews
who worshiped anywhere else.
ALLIED: You gain access to a local
Priest who can perform priestly services
for you, including the casting of healing
spells. Additionally, if the Sadducees
support your goals, they may donate up to
1,000 gp from the Temple treasury to help
fund your current quest.
NEUTRAL: The Sadducees prefer
not to speak with the likes of you. Temple
Guards will likely prevent you from
approaching or attempting to speak with a
Sadducee in public.
HOSTILE: There is a 10% chance
that a unit of 10 Temple guards (use
guard stats) approach you and demand
that you make a donation to the temple
as reparations for your behavior. If you
comply, paying at least 500 gp, your status
with the Sadducees returns to “neutral.”
Essenes
Frustrated by the infighting between
the Pharisees and Sadducees, a third
faction of Jews sought to return to the
simplicity of earlier times. While some
Essenes continued to maintain monasteries
and libraries within city walls, most
left the corruption of the city and built
communities on the edges of the desert. As
voracious collectors of eclectic documents
and secrets, the Essenes maintain a strong
trade relationship with any library that
archives hard-to-find documents.
ALLIED: You are allowed access
to secret archives in any libraries or archive
in the world. Additionally, you always roll
with advantage when researching a specific
topic.
NEUTRAL: The Essenes do
not outright oppose your goals, but they
jealously guard their secrets, and therefore
you will need to succeed on a DC 16
Persuasion check each time you want
to access the secret archives in a major
library.
HOSTILE: You are banned from
access secret archives in libraries. You
make all rolls with disadvantage when
researching a topic.
 The Nomad
Confederation
The Midianites and Nabateans who live
in the Wilderness of Zin have witnessed
the rise and fall of many empires, and plan
to be around long after Rome and Parthia
crumble to dust. Although each tribe that
wanders the desert is an entity unto itself,
the tribes do occasionally meet to trade and
share information. This alliance of tribes is
known as the Nomad Confederation.
ALLIED: You know the locations
of nomad wells hidden in strategic
locations throughout the desert. You can
provide enough fresh water for yourself
and your companions for each day of travel
along desert trade routes. Additionally, you
have a working relationship with nomads
who live in the desert. You know how to
signal to local tribes to request a meeting
with their chief.
NEUTRAL: Nomads are suspicious
of outsiders. You are unlikely to ever meet
them.
HOSTILE: During each night that
you rest in the desert, some of your food
and water mysteriously goes missing. You
need twice the normal amount of food and
water to survive your journey.
The Society
For the merchants who spend their lives
on the Silk Road, commerce is a way of
life. This guild of artisans, merchants, and
adventurers are constantly on the move:
traveling, bargaining, selling, buying, and
reselling. The Roman empire refers to
this alliance of Silk Road merchants as
“Collegium,” which translates roughly to
“the Society.” Those who cross the Society
do so at their own peril. More money
changes hands along the Silk Road in a day
than exists in the entire Parthian treasury,
and Society merchants know better than
most that money is power.
The Society has a close alliance with
the Skiritai. The Society pays the Skiritai
mercenaries well and provide them
with weapons, and in exchange, Society
merchants are almost always guarded by a
Spartan Mercenary.
ALLIED: Posted prices for items in
all marketplaces worldwide are reduced by
10%, and passage aboard ships worldwide
is reduced by 50%.
NEUTRAL: You conduct business
transactions as normal.
HOSTILE: Posted prices for items
in all marketplaces worldwide are raised by
10%, and passage aboard ships worldwide
is raised by 50%.
The Shadow
of the Beast
The Shadow of the Beast is a secret
cult dedicated to the will of a group of
Archdemons who call themselves the
Fellowship of the Beast. In order to earn
favor with the Shadow cult, you will
need to be inducted as a member (DC 14
Deception check), and usually perform
an act of service for a local Shedim cult
leader. If you are accepted as a new cultist,
you may change your status to “Allied.”
However, if the cult catches on that you are
working against them, your status changes
to “Hostile.”
ALLIED: You are made aware of
the location of all cultist hideouts when
you arrive in a new city, and may even be
shown the lair of an Archdemon, if one
exists.
NEUTRAL: The cult watches you
from a distance, studying your movements
and reporting them to the Fellowship.
HOSTILE: Whenever you sleep in
a city with an active cult following, there
is a 10% chance that a group of 4 Shadow
Mages attack you during the night.
143
 Tournament of Champions
Background general layout of the Circus’s main level and lower level.
Many cultures throughout history have reveled in games Following the layout overview, there will be rules given
of chance and athletic competition, but the Greeks and for the following games, all of which can be found in any
Romans turned this pastime into a science. The Romans Roman Circus:
invented a large athletic complex called a “Circus,” and by Game / Event Page
the first century CE, there was at least one Circus in almost Solo Chariot Racing (Main Arena) 148
every major Roman-occupied city. Although the Roman Team Chariot Racing (Main Arena) 149
Circus was well known for bloodsports like gladiator
Solo Gladiator Combat (Main Arena) 150
battles, plenty of other competitions occurred at the Circus,
Carpe Vexillum (Main Arena) 151
including chariot racing, gambling, and even sailing
Sailing Races (Flooded Arena) 152
competitions.
Water Combat (Flooded Arena) 152
Introduction Tali (Gambling Hall) 154
If the party visits a Circus during their travels, they
Penta Litha (Gambling Hall) 154
may wish to attend or compete in one of the various games
that occur here. The following section will outline the Tesserae (Gambling Hall) 154
Kottabos (Tavern) 154

144

Circus Layout
C1. Entrance Colonnade
A grand colonnade leads visitors into the Circus
entrance. It is here that spectators will purchase admission
and concessions before heading in to find their seats. The
smell of baked goods and salted meat fills the halls here
as vendors set up shop to take advantage of the crowds
entering the Circus. Freshly baked loaves of bread called
Panem are the snack of choice for Roman sport enthusiasts.
C2. The Gambling Hall
Adjoining the entrance colonnade at one corner is
the entrance to the gambling hall. Roman citizens were
especially fond of gambling, and games of chance were
often a traditional aspect of their festivals and large
gatherings. Near the entrance of the Gambling Hall,
spectators had a chance to place bets on their favorite
chariot racers or gladiators before making their way into
the stadium. Further in the Gambling hall, visitors can find
assorted tables and gathering spaces where other games of
chance could be played. More information on how to play
these games is contained in the next section.
C3. Arena Tunnels
A set of six tunnels line the perimeter of the inner
arena. It is here in these tunnels that chariot racers make
last minute adjustments to their equipment and gladiators
offer final prayers to their god before making their glorious
entrance onto the sands of the Circus to compete. These
tunnels connect to stables where the chariots and horses are
stored on the main floor. They also connect via staircase to
area C7 on the lower levels.
C4. Athletes’ Entrance
To avoid the crowds pressing in at the main entrance,
athletes and staff enter and exit through a private rear
entrance to the Circus. This entrance connects both to the
main level for staff and vendors to use, as well as to the
lower level, which is the preparation area for competitors.
C5. Arena Floor
The sandy floor of this grand arena measures 350
feet long and 200 feet wide, roughly half the size of the
Colosseum in Rome. Two stone towers mark the opposite
ends of the arena, and are used for a variety of purposes in
different games here.
At the center of the arena are 5 trapdoors concealed
beneath the sand. These serve different purposes, depending
on what the occasion calls for. During gladiator combat,
these doors may serve as spike pits or other hazards. During
parades or exhibitions they may be used to release exotic
wild animals onto the arena floor. They can also be outfitted
with elevator mechanisms on the lower levels to raise and
lower props, athletes, chariots, or whatever else the event
calls for.
Although the map in this module details a smaller
than average Roman Circus, even the smallest venues
offer a wide variety of games. These arenas could even be
temporarily flooded to allow for ships to sail in the arena.
For more information on how players can compete in these
games, see the next section on “Tournament Rules.”
C6. Tavern
Like any good event complex, the Circus comes with its
own celebration venue. Roman soldiers were fond of their
wine, and so various fumarium wines and mulled wines
would be imported daily. However, Circus Taverns also
served mead and beer to appeal to the varied tastes of their
many patrons. Gladiators and Charioteers will meet in this
large tavern to mingle with spectators, either to celebrate
after events or gain some liquid courage before them. A
utility closet behind the bar hides a staircase that leads
down to area C14 in the lower level.
C7. Arena Tunnel Stairs
Below ground in the dank passageways of the Circus
lower level, athletes wait to ascend these stairs into the
daylight above. Some who walk these steps are renowned
celebrities of their sport who enter to cheering crowds;
others are slaves fighting to win freedom or criminals
waiting to be fed to wild animals for the entertainment of
the masses.
C8. Athlete Commons
This gathering space provides food and a space
for athletes to stretch, exercise, and relax between
competitions. If the party chooses to compete in an event,
this is the first place they will be led to prepare.
C9. Trapdoor Shafts
A series of alcoves lie below the trapdoors on the
arena floor. Here, the Circus staff can install elevator
mechanisms, spike pits, or any other needed equipment for
the day’s event.
C10. Armory
Any Gladiator that does not provide their own weapons
is brought here, to the Circus Armory. The Circus will lend
out any common weapons and armor to competitors. The
Circus also stocks magic items and rare weapons for special
occasions, but these are kept locked away.
The main door to the armory is kept locked, as are the
inner doors that protect the rare items. A character with
thieves’ tools can pick these locks with a successful DC 16
Sleight of Hand check. A character that successfully gains
access to one of the locked boxes can roll on the “Random
Discoveries” table on page 130.
A sewage grate in the floor of the armory leads down
into the city sewers. After the arena is flooded for water
145
146
147
 events, ducts at the base of the two towers in area C5
drain water from the arena into the sewers. Because of
this feature, the sewer drains are quite large. A medium or
smaller creature can fit into these sewer tunnels without
issue.
C11. Gambling Hall Vaults
A large reinforced door separates the lower level of the
arena from the lower level of the vaults. Picking this lock
requires a DC 14 Sleight of Hand check with thieves’ tools.
As this door is not frequently opened, it is also trapped with
an alarm mechanism that can be discovered with a DC 16
Investigation check. The alarm can be disabled with a DC
16 Sleight of Hand check. If triggered, the alarm alerts the
Roman Legionaries in the Gambling Hall above, who
come running down the stairs to investigate.
Once inside, a long corridor stretches the length of the
Gambling Hall above, and the profits of running such an
establishment are immediately apparent. A series of locked
doors lead to small rooms where assorted valuables are
kept, and at the end of the hall is the large door of the main
vault, guarded by two Roman Legionaries.
Each of the smaller doors can be picked with a DC
16 Sleight of Hand check, and inside the party can find
1d4x100 gp or one item from the “Random Discoveries”
table.
C12. Main Vault
The main vault is guarded by two Roman Legionaries,
and the reinforced vault door is a large object with 200 hit
points and immunity to Psychic and Poison damage. The
vault door is also outfitted with two independent locks,
each requiring a DC 16 Sleight of Hand check to open with
thieves’ tools.
A 7th-level glyph has been inscribed on the surface
of the main vault door that can be noticed with a DC
17 Investigation check. The glyph triggers if the door is
damaged, tampered with, or opened without the proper key.
If triggered, the glyph glows, filling a 60-foot-radius
Sphere with dim light for 10 minutes, after which time the
spell ends. Each creature in the Sphere when the glyph
activates is targeted by its Effect, as is a creature that enters
the Sphere for the first time on a turn or ends its turn there.
Each target must make a DC 18 Wisdom saving throw
and falls Unconscious for 10 minutes on a failed save. A
creature awakens if it takes damage or if someone uses an
action to shake or slap it awake. If the entire party is put to
sleep because of this glyph, they will awaken in a prison
cell in area C13 having taken a Long Rest. They are now
the unwilling participants in a Group Gladiator contest.
The Gambling Hall stores all profits here in the main
vault, so the total contents of the vault will vary from day
to day. On average, the vault stores 1d6 x 1000 gp.
148
C13. Prison Cells
An underground corridor contains 8 cells. Some of these
cells hold slaves who are forced to fight to the death, some
hold adherents to banned religions who will be fed to lions,
and some hold the wild animals themselves. Depending on
the occasion, these cells may holding any variety of mortals
or monsters.
If the party is caught trespassing near the vaults in area
C11, or if they are otherwise arrested or condemned to
death in a Roman-occupied city, there is a good chance
that this is where they may end up. Prisoners or animals
awaiting combat will be led from their prison cells either
to area C7 to enter from one of the arena tunnels, or to area
C9, to enter by way of an elevator. If the party are forced to
fight as prisoners, they do not earn money from the event,
but they still may be able to earn their freedom if they
impress the local community with their skill.
One of the cells contains a sewage grate in the floor that
leads down into the city sewers. After the arena above is
flooded for water events, ducts at the base of the two towers
in area C5 drain water from the arena into the sewers.
Because of this feature, the sewer drains are quite large. A
medium creature can fit without issue, and a Large creature
can fit by squeezing. As such, only Huge or larger creatures
are held in this cell.
Cell doors can be unlocked using thieves’ tools by
making a DC 14 Sleight of Hand check.
C14. Tavern Storage Room
The underground wine cellar below the Tavern is always
stocked with imported beers, wines, and meads. To avoid
the foot traffic above, deliveries are usually made using the
athletes’ entrance in area C4
C15. Prop Storage Room
These rooms are packed floor-to-ceiling with equipment,
elevator machinery, and props. Depending on what is
needed for a particular event, slaves and other event staff
would bring needed props from these storage areas and
assemble them in area C9.
Chariot Racing
Solo Chariot Racing
By far the most popular event in a Roman Circus is
the chariot race. In this event, charioteers fly around the
elliptical track at break-neck speeds in an adrenaline-fueled
contest of dexterity and animal handling. The Solo Chariot
race is also an Olympic sport, so successful charioteers are
major celebrities in their community.
A race consists of seven laps around the arena
lengthwise, circling around the outside of the stone tower at
each end of the arena. Since the middle of the arena is not
used for this event, there are often seating structures erected
for spectators who wanted to be closer to the excitement.
Chariot crashes (referred to as “shipwrecks” by enthusiasts
of the sport) often happen during the chaotic sharp turns at
each end of the arena, and spectators pay extra for tickets
with a better view of the carnage. Deaths in this event are
common. In fact, far more athletes die every year from
chariot racing than do in gladiator matches. In general, the
long straightaways are where the racing and jockeying for
position happens; the turns are less about racing and more
about avoiding catastrophe.
If one or more of the characters wishes to compete
in a solo chariot race, use the rules below as an outline
for playing the race. To keep the game moving, it is
recommended to race with 6 or fewer chariots at a time. A
typical entry fee is 20 gp per charioteer, and the prize pots
are: 250 gp for first place, 100 gp for second place, and 50
gp for third place.
1. At the start, each charioteer rolls initiative to
determine the order in which the chariots take off
from the starting line. The highest initiative takes the
lead.
2. On each straightaway, the charioteers must make
an Animal Handling check to maintain their chariot’s
speed. Beginning with the player in the lead and
progressing backward, each charioteer compares
their roll to the roll of the charioteer behind them.
If the leading charioteer rolls higher than the one
behind them, they maintain the lead. If their roll is
lower than the roll behind them, they are overtaken.
Ties go to the leading position. A charioteer can
only lose one position or gain one position per
straightaway, regardless of how well or poorly they
rolled. For example, if the charioteer in first place
rolls lower than everyone else in the race, they are
only overtaken by the chariot in second position. In
this example, the third place chariot cannot advance
beyond third place on this round, but can still be
overtaken by the chariot in fourth place.
3. At each of the towers, the charioteers must make
a Dexterity check (adding their proficiency bonus
if they are proficient in Land Vehicles) to maintain
control of their chariot as they fly around the
180 degree turn. If they roll a 16 or higher, they
may make their next Animal Handling roll with
advantage. If they roll a 11-15, they maintain control
of their chariot. If they roll a 6-10, they spin out of
control, falling into last place. If they roll a 5 or less,
they crash their chariot, taking 5d8 bludgeoning
damage, and are disqualified from the race.
4. Repeat steps 2 and 3, until the chariots have
completed the race. Traditional Roman races
lasted for 7 laps, but to keep the game moving it is
recommended to limit the race to 3 or fewer laps
around the arena.
Team Chariot Racing
In contrast to the formality of the solo event, the team
chariot races are an exercise in mayhem. Each match
consists of 4 factions: red, white, blue, and green, with each
faction driving chariots of their faction color. Teams were
of equal size, usually with 3-5 charioteers on a team (see
page 153 for creating “opponent teams”). One charioteer on
each team was named the “Dux” and was marked as such
by wearing a black tunic with gold stripes. Technically, the
event is a race in that the winning team is the first to have
their Dux complete 7 laps of the track. However, due to the
extreme violence of the sport, team chariot races seldom
last longer than a few laps before a winner is decided by
default.
There are minimal rules that govern fair play during
these matches, and those rules may be different in each city.
All races allow charioteers to ram each others’ chariots,
throw punches, push each other from moving chariots, and
board and opponent’s chariot. However, some cities allow
further use of violence, allowing melee weapons and even
ranged weapons. There are even some jurisdictions where
it is common for teams to attempt to poison or cripple
rival charioteers on the day before the race begins. This is
usually illegal, but many proponents of the sport will claim
Chariot
Large Construct (vehicle:)
AC: 12
HP: 35
Speed: 50 ft.
Capacity: 2 medium creatures
STR DEX CON INT WIS CHA
+2 +2 +1 -- -- --
Damage Immunities: Poison, Psychic
Condition Immunities: blinded, charmed, deafened, ex-
haustion, frightened, incapacitated, paralyzed, petrified, poisoned,
stunned, unconscious
FEATURES
Horsepower: A chariot can be upgraded from 4 horses to 6 horses
at no additional cost to the charioteer. This increases the chariot’s
speed to 60 ft., and requires all Animal Handling checks to be made
with disadvantage.
ACTIONS
Ram: If the chariot moves at least 20 feet straight toward a target,
the charioteer can force the target to make a DC 16 Dexterity saving
throw. The target takes 28 (5d8) bludgeoning damage on a failed
save, or half as much on a successful one. The chariot also takes
damage equal to half the damage taken by the target (rounded down).
Dash: The chariot doubles its movement speed for this turn.
REACTIONS
Swerve: If the chariot is targeted by an attack roll, the charioteer
may spend its reaction to impose disadvantage on that attack roll.
149
 that it is also part of the fun of Team Chariot Racing. Circus to spare the lives of gladiators as often as possible,
Team chariot racing is truly only a “race” in name, as the especially those with a large following. Slaves and
actual goal is to be the last team with a Dux still standing. criminals are expendable, of course, but the life and health
A Dux may move from one chariot to another, and may of talented warriors was a high priority for event venues.
ride in a chariot with another teammate, but once a Dux has In general, once a gladiator is reduced to 0 hit points, it is
been thrown to the ground, the entire team is eliminated. immediately attended to by arena healers.
If the party wishes to compete in a team chariot race, Solo Gladiator matches pit warriors of all kinds against
use the following rules to track the flow of the competition. one another in series of one-on-one matches for the
A typical entry fee is 75 gp per team. 500 gp goes to the entertainment of the gathered audience. If one or more of
winning team, with no prize awarded to runners up. the characters wishes to compete in a solo gladiator match,
1. At the start, the team should decide how many A typical entry fee is 20 gp per gladiator. The character
chariots they wish to use. A charioteer can only must engage in several waves of combat, each against a
take actions from the chariot’s stat block while they new opponent. For each new opponent, roll initiative and
are driving, so the party may want to form pairs, run combat as normal. After each opponent, the character
with one character driving and the other defending. gains the benefits of a short rest, and has the option to claim
However, they may also wish to start with each their prize and drop out of the competition. Each time the
character in their own chariot. character defeats an opponent, the prize fund grows larger,
2. Assume all 4 factions begin at opposite corners of the but if the character is defeated by an opponent, they win
Circus and begin moving at the same time, counter- nothing. The character competing must decide whether to
clockwise, around the arena floor. For the sake of cash out and call it a day, or press their luck with a new
simplicity, it may be easier to think of this as a series opponent. If a gladiator makes it past round 5 and wishes to
of combat encounters, rather than a race. Assume continue, they may be allowed a Long Rest.
that all chariots continue moving forward at a steady
pace, and only track the horizontal movement of Round Solo Opponent Prize
chariots in each conflict. 1 Guard 10 gp
3. Each time the party catches (or is caught by) another 2 Roman Legionary 20 gp
team, simply run a combat encounter using the 3 Shadow Mage 40 gp
movement speeds of the chariots. For opponent
4 Sicarius 80 gp
charioteer stats, use the “Opponent Team” stat blocks
on page 153, with the Team Captain wearing the Dux 5 Roman Centurion 160 gp
tunic. 6 Golem (Death) 320 gp
4. Chariot combat between the teams continues until 7 Giant Warlord 640 gp
only one Dux remains mounted in a chariot.
Team Gladiator Combat
“Off Screen” Combat Sometimes teams of gladiators will compete together,
Each event of Team Chariot Racing consists of 4 factions either against other teams or, more commonly, against wild
racing at the same time. However, this does not mean that the animals. Lions, crocodiles, and even dragons snared in the
party must defeat each of the other three factions in order to
wilds of Zin or Assur make for exciting and entertaining
win. When the party engages in combat with a faction, assume
that the other two factions are simultaneously locked in a
combat encounters in the arena.
combat of their own. Thus, when the party catches up with the If the party wishes to compete in a team gladiator match,
next (and now final) faction, set the HP of each member of that A typical entry fee is 100 gp per team. Rounds of combat
faction to half of its total, to represent the damage sustained proceed as in solo gladiator combat, though with more
during their previous encounter with the other faction.
Round Team Opponent Prize
1 2 Feign Spiders 50 gp
Gladiator Combat 2
3
1 T’ifiri
6 Dire Wolves
100 gp
200 gp
Solo Gladiator Combat
Despite the bloody reputation of the gladiator games, 4 2 Nile Crocodiles (flooded arena) 400 gp
the mortality rate of gladiators is much lower than that of 5 1 Zenido (Desert Drake) 800 gp
charioteers. Gladiators attract crowds of spectators, and 6 Opponent Team (see page 153) 1,600 gp
spectators bring money. Thus, it is in the best interest of the 7 2 Giant Warlords 3,200 gp

150
dangerous opponents and a larger prize fund. As in solo
combat, the team benefits from a short rest between each
round, and must decide whether to drop out and claim their
Carpe Vexillum
Carpe Vexillum is a team-based gladiator sport that
prize, or risk it all on another round of combat.
sought to put more emphasis on military strategy than

Wagers During Events

combat prowess. Based on the original Greek game of
similar focus, the Roman Carpe Vexillum was popular
among retired generals and nobility who would sponsor
Betting on Athletes teams of gladiators to compete in their name. Teams often
Betting on a favorite charioteer or gladiator was meet with their sponsors to discuss strategy before matches,
an integral part of the experience for many Romans. the prizes for which could be substantial.
Spectators can visit the gambling hall as they arrive for the The goal of Carpe Vexillum is to work as a team to
day’s events and place bets on the athletes they believe will capture the opposing team’s flag, while simultaneously
do well during the day. Bets must be placed before the start protecting one’s own flag. Flags are stationed at the top of
of the event, and are paid out to gamblers at the conclusion the two towers at each end of the Circus, 250 feet apart.
of the event. Depending on the previous successes of the Often walls, water features, traps, or dangerous monsters
competitor, the perceived odds of their chances of success may be positioned in the area between the two towers
may go up or down. Use the table below as a reference for to provide challenges for the two teams to navigate. The
placing bets. teams are allowed 15 minutes of preparation time, which
can include the casting of spells or erecting defenses. Some
Bet: 10 gp 30 gp 60 gp 120 gp
regional rules allow teams to hide their own flags, while
1/2 15 gp 45 gp 90 gp 180 gp others forbid teams from touching or moving their own flag
(Crowd Favorite) Total Winnings Total Winnings Total Winnings Total Winnings
at all. The match begins at the conclusion of the 15 minutes
1/1 20 gp 60 gp 120 gp 240 gp of preparation time, and ends when one team has retrieved
(Returning Winner) Total Winnings Total Winnings Total Winnings Total Winnings
the opposing team’s flag and placed it at the top of their
2/1 30 gp 90 gp 180 gp 360 gp own tower.
(Strong Athlete) Total Winnings Total Winnings Total Winnings Total Winnings
3/1 40 gp 120 gp 240 gp 480 gp
(Underdog) Total Winnings Total Winnings Total Winnings Total Winnings
5/1 60 gp 180 gp 360 gp 720 gp
(Unknown) Total Winnings Total Winnings Total Winnings Total Winnings

When a competitor enters a competition for the first

time, they will likely be considered an “unknown” or
“underdog,” and thus the possible payout if that competitor
wins becomes much higher. On the other hand, a celebrity
gladiator who has won many matches in the past is
considered likely to win again, so the payout becomes
much smaller. The opposite is true if a player character
enters a Solo Gladiator competition. The player character
will likely be perceived as a “crowd favorite” with 1/2 odds
during the first round, with their odds of winning gradually
decreasing with each round thereafter as the player
character becomes visibly more wounded and tired.
Casting Lots
Another form of entertainment that occurs during the
events in the Circus is the casting of lots. A form of lottery,
spectators take a token as they enter the stadium, and
those who draw one of the marked tokens are awarded a
predetermined prize. Panem is the most common prize
awarded during the casting of lots, but prizes can also
include free drinks or credit toward games in the gambling
hall.

151
 If the party would like to compete in a match of Carpe open waters of the arena. These battles may be strategy-
Vexillum, use the following rules as a guideline. For the heavy, with teams of ships competing to capture territory
opposing team, use the stat blocks on page 153. A typical or accomplish a goal (similar to Carpe Vexillum), but they
entry fee is 100 gp per team, and winning teams receive a are just as likely to be a simple “last ship floating wins”
prize of 500 gp. free-for-all.
The Towers. Each tower is 30 feet tall, with a wooden To run a naval combat for the party, begin by having the
door at its base. A 10-foot ladder reaches from the first floor party choose their vessel. Most gladiators prefer the heavy,
through an opening in the ceiling to the second floor. The slower warships in the confines of the arena, but strategy-
second floor is outfitted with arrow slits that provide three- conscious competitors may want the lighter, faster Dhow of
quarters cover, adding +5 to the AC of a creature that uses Persian design. The party may attempt to operate the ship
them. A second ladder leads to the top of the tower, where themselves, if they wish, but the Circus will usually assign
the flag is positioned. Battlements provide half cover, criminals or slaves with naval training to the lower deck
adding +2 to the AC of a creature that is standing on the top and rigging positions to sail the ship so that gladiators can
of the tower. A creature that attempts to climb up or down focus on combat from the main deck. Run combat as usual,
the stonework on the outside of the tower must succeed a using the Opponent Team stats on page 153 as the crew of
DC 17 Athletics check. the other vessels. On each round, a ship may move up to its
sailing speed, which may include a turn of up to 90 degrees.
The Flag Ships move on the turn of the player helming the ship.
Each flag is covered in glyphs that project an anti-magic
aura in a 5-foot-diameter sphere. Within the sphere, spells
cannot be cast, summoned creatures disappear, and even magic
weapons become mundane. The sphere moves with the flag, Roman Warship
Gargantuan Construct (vehicle:)
AC: 16
HP: 200
centered on the flag. Spells and other magical effects, such as Speed: 25 ft. (90° turns)
Charm Person or Telekineses, that target the flag or a creature Capacity: 12 medium creatures
within 5 feet of the flag have no effect on their target. STR DEX CON INT WIS CHA
Each flag is a small object with an AC of 8 and immunity to
all damage types.
+4 -2 +4 -- -- --
Damage Immunities: Poison, Psychic
Condition Immunities: blinded, charmed, deafened, ex-

Aquatic Games haustion, frightened, incapacitated, paralyzed, petrified, poisoned,

stunned, unconscious

Most arenas are outfitted to be semi-waterproof. Valves ACTIONS

in the arena tunnels (area C3) can be opened to flood the Ram: If the ship moves at least 20 feet straight toward a target, the
arena with water rushing in from the aqueducts. Once the helmsman can force the target to make a DC 16 Dexterity saving
throw. The target takes 44 (8d10) bludgeoning damage on a failed
water level is high enough, ships are brought in for racing
save, or half as much on a successful one. The ship also takes damage
or enacting violent naval battles. When these events are equal to half the damage taken by the target (rounded down).
over, drainage grates at the base of the goal towers can be
opened to allow the water to drain out into the city sewers.
Naval Racing Persian Dhow AC: 18
HP: 75
Racing of speedy longships occasionally took place Gargantuan Construct (vehicle:) Speed: 40 ft. (90° turns)
in the Circus, although less often than the naval gladiator Capacity: 6 medium creatures
battles. If the party wishes to compete in a naval race, STR DEX CON INT WIS CHA
follow the same format as chariot racing, with ships +3 +0 +3 -- -- --
completing laps around the area, but with a group Athletics Damage Immunities: Poison, Psychic
check on the straightaways, rather than an Animal Handling Condition Immunities: blinded, charmed, deafened, ex-
check, as the party attempts to out-row opponent ships. The haustion, frightened, incapacitated, paralyzed, petrified, poisoned,
helmsman should make Dexterity checks to avoid crashing stunned, unconscious
as usual on the turns at each end of the arena. ACTIONS
Naval Gladiator Battles Ram: If the ship moves at least 20 feet straight toward a target, the
By far the most popular aquatic event in the Roman helmsman can force the target to make a DC 16 Dexterity saving
throw. The target takes 33 (6d10) bludgeoning damage on a failed
Circus is the naval gladiator battle. Teams are formed in
save, or half as much on a successful one. The ship also takes damage
different ships with colored sails (similar to the factions equal to half the damage taken by the target (rounded down).
of team chariot racing), in order to enact battles on the

152

Opponent Team
For any event that requires the party to compete against
a rival team of gladiators, such as Carpe Vexillum or Team
Chariot Racing, use the following Stat blocks as the opponent
team. There should be an equal number of gladiators on each
team, so choose a number of opponents from this list equal to
the number of characters in the party.
Roman Centurion Priest
Sicarius Shadow Mage
Parthian Spahbed Zin’tori Scout
These stat blocks determine what the opponent gladiators can
do, not who they are. For example, A Sicarius and a Centurion
would normally kill each other on sight, and Shadow Mage
would never participate in a gladiator match. For these games,
assume that all members of the opponent team are career
gladiators, and create new and colorful identities for them!
Don’t feel tied to a specific outfit, gender, or play style just
because of the stat block. Creating a colorful and entertaining
team of opponent gladiators is not just more fun to play, it is
also more historically accurate.
Event Tactics
The Roman Centurion will take on the role of Team Captain
for most events, and will wear the “Dux” jersey during team
chariot races. This position allows it to aid in the competition
by shouting commands, but without putting itself in danger. The
Priest and Shadow Mage should do their best to avoid combat,
using their spells to aid their teammates from behind cover.
The Parthian Spahbed will generally play defense, putting
itself between the enemies and either the flag or the Dux,
depending on the game being played. Meanwhile, the Sicarius
or the Zin’tori Scout will take an offensive role: using stealth
and speed to capture an enemy’s flag (in Carpe Vexillum),
commandeer an enemy’s chariot (in Team Chariot Racing), or
board and sabotage an enemy’s ship (in naval combat).
153

Gambling Hall
Tali
Tali is a game traditionally played using the ankle
bones of goats, sheep, or other livestock, but as the game
has become increasingly popular throughout the empire,
Romans have started manufacturing artificial anklebones
out of stone or wood. Because of the unique shape of the
ankle bones or “tali,” they will land on one of four sides
when rolled. These four sides did not need to be marked
because each side was a unique shape, and each side also
had an agreed upon value of 1-4. If the party wishes to join
in a game of Tali, a four-sided die may be used in place of
the tali.
To play a game of Tali, each player rolls 4d4 and
scores the sum of the numbers rolled. Special scores
are awarded for certain combinations of rolled numbers
(called “throws”), listed in the table below. If one of
these combinations is thrown, that player scores the value
associated with the throw, rather than the total of the
numbers on the dice.
Play proceeds for three rounds, with players rolling the
tali and adding their scores for a total. The player with the
highest total of points after three rounds is the winner.
Throw Score
Canis: 1, 1, 1, 1 0 poorly carved dice with a greater probability of rolling
Solis: all even numbers 15
Luna: all odd numbers 15
Statera: two pairs 15
Vulturis: 2, 2, 2, 2 20
Rex: 3, 3, 3, 3 25
Venus: 4, 4, 4, 4 30
Fortuna: 1, 2, 3, 4 40
Penta Litha
Penta Litha, or “five stone,” is another game played with
the tali, and revolves around odd or even values. This game
is incredibly popular with children in the Roman empire,
but there will always be adults found playing penta litha in
any establishment as long as there is money involved.
In this game, only the odd values (1 and 3) are
scored, with even values (2 and 4) being
worth nothing. One at a time, a player
rolls five tali (or d4). If any of the
dice show odd numbers, the player
can choose to set those dice aside and
A set of gaming “bank” the numbers rolled. The player
“Tali”
then has the option to roll again and
again, each time banking any dice
154
showing odd numbers, and each time rolling fewer dice.
The player is not required to set aside (bank) dice on each
roll, but must roll at least one odd number in order to keep
playing.
The player can choose to end their turn whenever they
would like, at which time they score a number of points
equal to the values shown on any banked dice. If a player
chooses to continue rolling and rolls all even numbers, they
lose all dice that have been banked, receive no points for
that turn, and their turn ends.
Penta Litha is played either over a set number of turns,
or until one player reaches a predetermined score.
Tesserae
Tesserae is played using two stones carved into the
shape of a cubes to make dice. These dice have six sides,
each assigned a value 1-6. Tesserae is played by rolling two
six-sided dice, marking the total, and passing the dice to the
next player. The player who scores the highest roll in one
attempt is the winner.
Tesserae is a much newer invention than Tali or Penta
Litha, and the aesthetic of the attractive six-sided die is
what draws crowds more than the rules of the game itself,
which are otherwise quite simplistic. Another drawback
to the tesserae is that, being carved by hand, the rolls of
certain sets of dice can become predictable, defeating
the purpose of a game of chance. What many gambling
enthusiasts will call their “lucky” tesserae are actually just
higher numbers. Still, the novelty of rolling a six-sided
tesserae is enough to keep thrill-seekers coming back to the
tesserae tables again and again.
Kottabos
Kottabos is a drinking game in which participants must
down their beverage (usually wine), and then attempt to hit
a target by flicking the dregs of their beverage from their
cup. Strict rules governed the way you were allowed to
hold and flick your cup, and the target was usually a disc
balanced on top of pole. The winner was the player who
could knock the disc over.
If a Player Character wishes to compete in a game of
Kottabos, use the following rules.
• On a player’s turn, they must first drink an entire cup
of wine and make a Constitution saving throw. On a
failed save, the player becomes drunk (gaining the
Poisoned condition). A player that fails three of these
saves falls unconscious.
• The player must then make a DC 17 Dexterity check
(without Proficiency) to attempt the flick. On a
success, the disc is toppled and the player wins.
• Repeat these steps until someone wins, or everyone is
unconscious.
 Blood and Sand
Background
The “Den of Serpents” is barren waste of rocky crags
that jut up from the sand of the Wilderness of Zin. Over one
thousand years prior to the disappearance of the three magi,
the Israelite people had the misfortune of encountering the
den of serpents as they fled captivity in Egypt. The Saraph
Serpents that prowl this region were ruthless, and hundreds
of Israelites were killed. Praying for intercession from
God, Moses constructed the Staff of the Bronze Serpent,
a renowned magic item that ultimately saved the Israelites
from the Saraph serpents.
Hundreds of years later, an Israelite king named Hoshea
attempted to destroy the Staff of the Bronze Serpent,
believing it an unnecessary relic of the past. Hoshea
ordered the pieces of the staff to be taken into the desert
and buried in the place they were constructed: the den of
serpents. The priests entrusted with this mission made the
journey into the desert, but lost faith in Hoshea When they
heard that he had been taken prisoner by the Babylonians.
Believing that returning the staff in one piece would inspire
the Israelites once more, the priests attempted to rebuild the
staff, affixing the original bronze serpent head to a staff of
newer and more durable construction. However, although
they were able to mend the staff, it was not enough to ward
off an ambush from Saraph serpents. The priests never
returned from the desert, and for a long time, the staff and
its history were forgotten.
By chance, a fragment of Hoshea’s court records were
discovered in the library of Ashurbanipal only a few years
ago. These cryptic scribblings included a partial map of
the den of serpents, and documented the kings’ orders that
the staff be buried there. Word traveled fast, and it was not
long before Lilith, archdemon and leader of the Fellowship
of the beast, caught wind of this legend. Lilith wasted no
time in dispatching a powerful Shedim named Azigal along
with some of Azigal’s devoted cultists to find and retrieve
the Staff of the Bronze Serpent. Azigal had little trouble
locating the staff in the den, but she found that the innate
divine energy in the staff would not allow her to pick it up.
Not wanting to return to Lilith empty handed, Azigal and
the cultists concocted a plan.
One of the three missing magi, Balthazar, happened to
be in the desert nearby charting a disturbance in the stars.
Taking him by surprise, Azigal and her cultists easily
overpowered him and returned to the den. They plan to
torture Balthazar until he agrees to carry the staff for them,
or until he dies.
The Den: General Features
Crevices in the exposed face of the rocky crags lead
below ground into subterranean tunnels crawling with
snakes of various species. This underground lair is
composed of natural caves in the rock, and the interior is
155
156
shrouded in total darkness. Passageways measure 10 feet
in width and 10-15 feet in height. Most of the snakes in
the den are harmless, and will withdraw into small cracks
and crevices in the wall as the party approaches. Only the
Saraph serpents will attack the party on sight.
1. The Entrance
The desert sands in this region are teeming with hostile
serpents on the hunt for unsuspecting prey. As the party
approaches the den, there are 1d4 Saraph Serpents
prowling along the rocks and sand of the Zin desert. These
serpents can be avoided with a successful DC 13 group
Stealth check.
A character with a passive perception of 13 or higher
will notice markings in the sand and drops of dried blood
that indicate a body was dragged into the cave entrance
within the last few days. The body was clearly not moving
as it was dragged, though whether it was dead or just
unconscious is unclear.
2. The Cultist Camp
A mage loyal to Lilith named Hristos (LE Shadow
Mage) and his two bodyguards (NE Shadow Cultists) are
sitting around a small campfire in the center of this large
cavern. Azigal ordered the cultists to keep watch while
she tortures Balthazar, but they are growing restless. The
Saraph serpents in the den are obeying Azigal’s instructions
not to harm the cultists, but Hristos and his bodyguards are
nonetheless growing increasingly nervous being in the dark
confines of the den.
The cultist’s campfire sheds dim light throughout this
cavern, and if the party approaches stealthily, they may
overhear the cultists discussing their distrust of Azigal, and
wondering out loud how much longer it will take before
she is able to break the magi’s will. The cultists are loyal
to Azigal and will fight to protect her, but may still divulge
information if the party captures and interrogates them. The
cultists know the following information:
• Azigal is a Shedim sent by Lilith. Azigal was sent
here to find the Staff of the Bronze Serpent.
• They take orders from Azigal. They do not know
where Lilith or any of the other archdemons are.
• They captured and knocked out a magi. Azigal is
torturing him in area 7.
3. Saraph Ambush
Six Saraph Serpents are lying in wait in this chamber.
Under orders from Azigal to attack intruders, the serpents
will attack without provocation or strategy and will fight to
the death.
4. Abandoned Camp
A small abandoned campsite lies in disarray in one of
these side chambers. There is no way of knowing who these
adventurers were, but this is where they met their end. The
bones of three human bodies lie strewn about the floor,
no doubt killed by Saraph serpents. A character who stops
to investigate the campsite can roll once on the random
discoveries table on page 130.
5. The Den
A sprawling underground chamber echoes with the
hissing of hundreds of snakes that peer down from recesses
in the ceiling above. At the center of this chamber is Azigal
(CE Shedim) and two Saraph Serpents writhing on either
side of her. When the party enters, Azigal will hiss a curse
at them and order her Saraph serpents to attack. Azigal can
see that she is outnumbered, and may try to use strategy or
terrain to her favor.
If the party arrives in the tunnel near area 6, she will
attempt to flank the party, forcing them toward the edge of
the pit. If the party enters near area 7, she may try to reach
Balthazar first, in order to use him as a hostage and human
shield.
6. Brood of Vipers
A 20-foot deep pit sits in one corner of the den. At
the bottom of this pit are hundreds of juvenile snakes of
various different breeds. The young snakes are not yet able
to climb the steep walls of the pit, but will attack anything
that falls or climbs to the bottom. The snakes hiss and strike
at random in the dark, and will even attack Azigal, as they
are not mature enough to recognize friend from foe. A
creature who falls to the bottom of the pit for the first time,
or ends its turn there, takes 5 (2d4) piercing damage and
must make a DC 12 Constitution saving throw, taking 11
(3d6) poison damage on a failure, and half as much on a
success.
7. The Stone Table
A natural rock formation forms a kind of stone slab at
one end of the den. On this table lies Balthazar (NG Magi
Tactician), who clearly bears the marks of being tortured
by Azigal. Balthazar is stable with 0 hit points. However,
even if he is healed by one of the characters, Balthazar has
suffered a great deal. He has only three 1st-level spell slots
remaining, and must take a Long Rest before he can regain
his abilities.
Resolution & Reward
If the party defeats Azigal and rescues Balthazar, he can
lead them to a crevice in the natural wall of the cave where
the Staff of the Bronze Serpent is hidden. Balthazar has
no interest in the relic and will offer the magic item to the
party as thanks for saving him. He will also request that
the party accompany him back to Sheba where he promises
to reveal information that will be of interest to them. If
they agree to travel with Balthazar back to Sheba, run the
“Finding Balthazar” encounter on the next page. If the
party refuses to follow Balthazar, he will return to Sheba
without them.
Level Up
The party should gain a level at the conclusion of this encounter.
157
 Finding Balthazar
Balthazar was taken captive and tortured by the Shedim
called Azigal in the Den of Serpents hidden in the rocky
crags of the desert of Zin. Assuming he is rescued and
nursed back to health, Balthazar will waste no time in
completing his mission. He will return to Sheba at once
to advise Queen Makeda to prepare for war. He will ask
world, each using one of the Seven Deadly Sins to
the party to come with him, but if they decline, he will go
amplify its magic.
without them. Either way, he will not share any further
• Using this dark magic, they have discovered a way to
information until he has safely reached Sheba.
create a human disguise (called a simulacrum) that is
Once he is safely back in his library in Ma’rib, Balthazar
tethered to the physical world through sin.
moves with confidence, despite a small limp that he
• Each of these physical bodies is tethered to a different
sustained from his encounter with the Shedim. Speaking
sin (lust, gluttony, pride, etc.). Whenever humans
with the authority of a military commander and an air of
commit that particular sin, the demon’s human form
one preparing for battle, Balthazar outlines what he knows
grows stronger.
of the enemy.
• The simulacra can be damaged or destroyed using
What Balthazar Knows a spell that atones for sin (such as Lesser or Greater
If the party has not already spoken with Wu Mei about Atonement) or a Censor of Atonement (neither of
the prophecy of the beast, Balthazar will first share all which he has access to), which exposes the demon’s
information on page 69. Additionally, he has learned the true form. Simulacra can also be destroyed by
following information: inflicting enough damage.
• Demons are normally bound to the spiritual world, • Balthazar believes the child born under the star may
but seven Archdemons found a way into the physical have a way of destroying sin once and for all.

158
Balthazar’s Gift
Balthazar believes that the party is destined to join in the
fight against the darkness, and has a gift for them. He will
take them to Fort Tebaki in Ma’rib, where he has stored
the Helm of Salvation with Menilek for safekeeping.
Balthazar will explain that this helm is one piece of a
legendary set of armor known as the “Armor of God” that
only appears in times of great need. When the star appeared
over Bethlehem, three pieces of this legendary armor
appeared at the Temple of Fire in Teredon. Each of the
Magi took one piece, assuming that it belonged to the one
born under the star. When they arrived in Bethlehem, they
met an angel who said to them:

“The Messiah has weapons of which you do

not know, and would not understand. These are not
meant for him. Give them instead to those who will
follow him, for theirs is the way of the sword, and
his the way of the cross.”

The 3 Magi agreed to save the Armor of God for a

worthy adventuring party, and gave the baby in Bethlehem
different gifts instead. Balthazar does not remember the
baby’s name, does not know what “Messiah” means, and
does not understand what the “way of the cross” means.
He believes these things are probably important, but that
the best way to help fulfill the prophecy is by bringing the
fight to the demons directly to divert attention away from
whatever the Messiah is doing.
Balthazar’s Quest
Balthazar believes that the best defense is a good
offense. He plans to stay in Sheba and advise Queen
Makeda to prepare for war with the Fellowship, but he will
ask the party to bring the fight to the demons immediately.
He believes the demons are currently separated and
searching for the child, which gives the party an advantage.
If they can locate and strike the demons down one at a time,
he thinks they may be weakened and distracted enough to
forget about stopping the prophecy. He will also advise the
party to seek out and find the other two Magi to collect the
other pieces of the Armor of God. He does not know where
the magi or the demons are, but can offer the following Balthazar as an NPC
clues: Balthazar is a Lawful Good Magi Tactician. Use the following
• Melchior traveled west on the Via Maris, and information for Balthazar as an NPC in the story.
Quirk. I listen quietly when others are talking, and I generally
mentioned something about finding a library. only respond if I am asked a question.
• Caspar traveled north on the Via Maris, and Bond. I am the sworn guardian of the prophecies of old, and
mentioned something about boarding a ship. advisor to the Queen of Sheba.
• He has heard tell of disturbing behavior from people Ideal. Evil must be destroyed before it can take root. I would
sacrifice anyone and anything in the war against evil.
in Thebes, and believes there is an Archdemon lair Flaw. I tend to generalize everything into “good” or “evil,” and
there. therefore find it difficult to hold nuanced discussions.

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 Finding Melchior
Melchior has taken up residence in the great library
of Alexandria where he spends his days among fellow
scholars doing research. He has a nervous manner of
speaking, and his eyes dart about the room, as though
expecting enemies to burst in at any moment. He is aided
here in the lower archives by a researcher named Strabo.
With their combined intellect (and over a decade spent
living in the basement archives of Alexandria), Melchior
and Strabo have uncovered some useful information.
What Melchior Knows
If the party is not already familiar with the prophecy of
the beast, Melchior will first share all information on page
69. He has been furiously researching this prophecy here in
Alexandria, and can share the following information:
• The demons are ancient. Some (if not all) of the
demons appear to predate creation according to
Hebrew texts.
• The seven demons where once powerful celestials,
who fell from grace to follow Lucifer, a Seraphim who
later changed his name to Satan.
• A man named Jesus was born under the star in the
prophecy. He is now in his mid-twenties, living
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somewhere in Galilee according to the latest tax
documents from Rome.
• Jesus is the “Messiah” referenced in Hebrew texts.
Messiah means “anointed one,” and refers to the
ancient Hebrew prophecy that he will be a savior.
• Jesus represents a threat to Lilith and the other
demons. They will attempt to kill him before he can
fulfill the prophecy.
• Melchior does not know how this prophecy will be
fulfilled, and does not believe that Lilith does either.
Melchior’s Gift
Melchior will also share that he has had visions that a
group of adventurers are coming to join in the fight against
the demons. He believes that the party are the heroes he has
been waiting for, and he has a gift for them. Ushering them
to a secret alcove lined with dusty old books, Melchior
pulls a large parcel wrapped in old cloth from one of the
bookshelves and offers it to the party. Inside the party will
find the Shield of Faith. Melchior will explain that this
shield is one piece of a legendary set of armor known as
the “Armor of God” that only appears in times of great
need. When the star appeared over Bethlehem, three pieces
of this legendary armor appeared at the Temple of Fire in
Teredon. Each of the Magi took one piece, assuming that it
belonged to the Messiah. When they arrived in Bethlehem,
they met an angel who said to them:

“The Messiah has weapons of which you do

not know, and would not understand. These are not
meant for him. Give them instead to those who will
follow him, for theirs is the way of the sword, and
his the way of the cross.”

The Magi agreed to save the Armor of God for a worthy

adventuring party, and give Jesus different gifts instead.
Melchior firmly believes that the party are the heroes who
will follow after and protect Jesus. He does not understand
what the “way of the cross means,” but assumes it is some
kind of legendary weapon.
Melchior’s Quest
Melchior is afraid that there is a conspiracy to
assassinate Jesus, and he believes that the party are sent
by God to defend him. He will urge the party to find out
how the Archdemons are planning to bring this about and
foil these plans through whatever means necessary. Unlike
Balthazar, Melchior does not think that it is necessary to
find and destroy the demons (since he has faith that Jesus
will be doing this). However, he insists that it is of utmost
importance that Jesus be protected from any attempt to
harm him.
He will also advise the party to seek out and find the
other two Magi to collect the other pieces of the Armor of
God. He does not know where they are, but can offer the
following clues:
• The three Magi left Bethlehem in different
directions, avoiding main roads for fear of King
Herod’s vengeance.
• Balthazar crossed the Dead Sea in a small boat.
He planned to cut across the Wilderness of Zin,
avoiding the Spice Road, heading directly to Sheba. Melchior as an NPC
• Caspar traveled North using the Via Maris, and Melchior is a Neutral Good Magi Researcher. Use the following
Melchior believes his final destination was Antioch. information for Melchior as an NPC in the story.
Melchior is hesitant to leave Alexandria, since he feels Quirk. I am a bit of an introvert, and I tend to fidget nervously
when talking to people I don’t know well.
that this Library has become his new home. Also, he feels Bond. I love books, and have been carefully taking notes in my
that there is still a lot of research to be done. However, if own journal, which I carry with me everywhere.
the party wishes to convince him either to join them for Ideal. There is no problem so great that the answer cannot be
a time, or to return to Teredon, they may attempt to do so found in a library.
Flaw. Sometimes I procrastinate because I feel “under-prepared.”
with a DC 16 Persuasion check.

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 Finding Caspar
Caspar arrived in Cyprus 20 years ago, and in that time
has constructed for himself a fully functioning observatory
at the peak of Mt. Troodos. Upon the party’s arrival, Caspar
will beckon them in excitedly. He has been expecting them,
and begins to hurriedly show them his research. Years
of secluded study are apparent in his bloodshot eyes and
studdering manner of speaking.
His research assistant is an elderly scholar named
Aristarchus who chimes in when he can, but he does
not really understand the complexity of what Caspar is
trying to do with his research of the stars. Nevertheless,
Aristarchus bustles about excitedly, helping Caspar with his
experimentation.

Aristarchus’s Quest
If the party talks to Aristarchus, they will learn that he was once
the High Curator of the Library and Museum of Alexandria, but that
he was exiled when Rome took control of Egypt. He deeply resents the
new curator, “Balbillus the Wise” who he sees as totally incompetent.
If the party offers to try and get Balbillus fired so that he can get his
job back, he may even offer to share with them the blueprints to the
Museum of Alexandria, and hint that “if an important artifact were to
go missing from the vault... Balbillus would certainly be fired.” If the
party pursues this quest, run “Museum Heist” (page 164).

What Caspar Knows

Caspar will excitedly explain to the party the Prophecy
of the Beast (page 69), if they do not already know about
it. He will also recount his trip to Bethlehem and his
encounter with a child whose significance he does not yet
understand. Ever since the star appeared in Bethlehem,
Caspar has been constructing a theory based on mapping
star movements, and his work has finally yielded results.

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Caspar will share the results of his research:
• An unusual star appeared over Bethlehem to signal
the birth of the Messiah. This gave Caspar the idea
that the stars could be used to locate other significant
events or creatures.
• The demons each give off an aura of temptation that
causes people in the area to be attracted to a particular
kind of sin.
• These auras are reflected in the movements of the
stars.
• By charting the movements of the star of Bethlehem
and other stars associated with different sins on a large
star chart in his observatory, Caspar has been able
to isolate the location of not only the Messiah, but
several prominent demons as well.

Target Location
Abaddon The escalating tension between Rome and Parthia is
felt worldwide. This is more than enough wrath to fuel
Abaddon’s power, meaning he could be anywhere...
and is very powerful.
Balthazar This Magi is Somewhere in Sheba
Beelzebub An aura of sloth seems to be concentrated around the
Hanging Gardens in the city of Babylon.
Legion The stars point to a surge in political manipulation
in Judea. This unusual activity probably means that
Legion is there, and is close to locating the Messiah.
Lilith There have been no epicenters of Pride-based sin,
meaning that Lilith’s lair is not near any major cities,
AND she is not using a simulacrum to disguise herself
Mammon An unusual amount of greed has been detected in the
city of Memphis
Melchior This Magi is somewhere in Alexandria
Messiah The “Star of Bethlehem” has realigned itself over
northern Galilee, meaning the messiah is most likely
living in the city of Capernaum.
Moloch An abundance of gluttony and other pleasure festivals
has been reported in Tarsus
Naamah The realignment of stars indicate that she recently
traveled from Teredon to Thebes.

Caspar’s Gift
Caspar will warn the party that they will need to move
quickly to eliminate all of the Archdemons in time, and will
present them with the Boots of the Gospel.
Caspar’s Quest
Caspar will advise the party to locate the other two
missing Magi, if they have not yet done so. Once they feel
prepared to look into the face of evil, they should begin
hunting down the Archdemons one at a time and removing
them from the world.
Caspar as an NPC
Caspar is a Chaotic Good Magi Seeker. Use the following
information for Caspar as an NPC in the story.
Quirk. I often forget to finish my sentences, and sometimes
speak to quickly for others to follow my thoughts.
Bond. The night sky. I refuse to travel anywhere that I do not
have a clear view of the sky.
Ideal. Truth will always reveal itself to those who look for it and
have patience.
Flaw. My head is in the clouds, and it keeps me from forming
any meaningful connections with other people.

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 Museum Heist
Encounter Hooks
There are several reasons the party may decide to
break into the Museum of Alexandria; choose the one that
most aligns with where the party is in their journey at the
moment, or make up a new one.
1. A Job Offer
The party is approached by a cloaked figure who offers
a deal on behalf of a mysterious patron: break into the
high-security vault in the Museum of Alexandria and
retrieve the “Merneptah Codex.” This job offers a payment
of 1,500 gp. The cloaked figure is, in fact, a Shadow of
the Beast Cultist who is offering the job on behalf of the
demon Legion. Legion has no intentions of paying the
party, if they return to the appointed meeting place, they
will be ambushed by a Shedim, a Shadow Magician, and 5
Shadow Cultists.
2. The Inheritance
If the party has previously met Selene (NG
Enchantress) in Thonis, then she may call upon them to
help her retrieve a magic item that used to belong to her
mother: Cleopatra’s Brooch. Furious with the Roman
empire for taking her family from her, Selene has decided
to reclaim the last surviving heirloom of her family. Selene
with pay the party 800 gp to help her gain access to the
Museum vault. Additionally, Selene promises that the vault
may hold untold additional treasures for the taking.
3. Reconnaissance Mission
The party is contacted by Balthazar (CG Magi
Tactician) who believes that there may be useful
information in the Merneptah Codex. He believes that the
codex may provide key information and even locations for
the hideouts of demons in the region of Egypt. Balthazar
asks the party to retrieve the codex (and also raid the vault
for any other weapons that can be used in the coming
conflict against the Fellowship of the Beast).
4. A Matter of Revenge
The party is hired by Aristarchus (CG Noble) to
steal something from the vault in order to humiliate his
replacement, Balbillus “the Wise.” In payment, Aristarchus
offers to let the party keep whatever they are able to steal,
and in exchange, Aristarchus can reclaim his rightful
position as High Curator of the Museum.
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The Heist
The Museum of Alexandria is one of the most heavily
guarded buildings in the city. Breaking into the secure
vault in Area 13 will require the party to deal with the
incompetent High Curator, Balbillus the Wise (LE
Noble), the paranoid head of security, Lars Proximus (LN
Centurion), and the labyrinth of security features along the
way.
The Vault Keys
The vault door can only be opened with two keys that
are magically bonded to the vault door, and must be turned
simultaneously to deactivate the abjuration wards inside the
vault. It is up to you whether the party is notified of these
keys ahead of time, or if they must learn it themselves.
Either way, the real challenge is in locating and securing
both keys.
Proximus’s Key. The easiest key to find may also be
the hardest to secure. Centurion Lars Proximus always
carries this key in a special pocket on his belt. The key is
additionally attached to his belt by a length of chain. As
an action, a character can attempt to steal the key with
a successful DC 16 Dexterity (Sleight of Hand) check.
This check may be made with advantage if Proximus is
distracted. The character making the attempt must have
thieves’ tools or a dagger in order to break the length of
chain and pull the key free. Proximus is most likely found
in the security office (Area 12), but may leave occasionally
to patrol the museum or investigate a disturbance.
Balbillus’s Key. Balbillus is as incompetent as he is
conceited. He routinely looses his vault key (much to the
annoyance of Centurion Proximus). It is unlikely that even
Balbillus is aware of his key’s location. When the heist
begins, ask one of the players to roll to determine this key’s
location.
d6 Key Location
1 On Balbillus: in his robe pocket
2 In a desk drawer in Area 3
3 In the lockbox in Area 5
4 Used as a placeholder in a book on the table in Area 17
5 Inside an empty goblet left on the balcony in Area 16
6 Lying in the grass by the fountain in Area 6
1. Grand Lobby
Your footsteps echo on the white marble floors
as you enter the large and open receiving space. This
rectangular room is lined on either side with two rows
of marble pillars that guide visitors inward toward the
courtyard beyond, and larger than life statues of Egyptian
and Roman heroes of ages past loom from the recesses
of dimly lit alcoves beyond.
Citizens of Alexandria enter to a breathtaking display as
soon as they pass through the front doors of the Museum.
The lobby is constructed entirely of White marble, with
alternating pillars painted in designs reminiscent of Old
Egypt. Some tables and chairs are available in this space,
and Roman slaves (Commoners) wait on patrons, offering
from a selection of wines in storage here in the Museum.
Balbillus the Wise. The High Curator of the museum, a
man known as Balbillus the Wise (LE Noble), can often be
found here socializing with his esteemed patrons. Balbillus
is a short and round gentleman who glides through every
conversation with a kind of fluid arrogance. Although he
may shake hands and offer pleasantries with all visitors,
he is really only interested in making connections with
nobility or royalty who can further his career, and will
abruptly end conversations if he notices a guest who
appears more important than the one he is currently talking
to.
Across from the entrance to the lobby are a set of double
doors that open into the courtyard, and most guests are
directed by Museum staff to move in this direction. Two
doors on either side of the lobby lead to private rooms,
but both of these doors are guarded by a pair of Roman
Legionaries. 25 feet in the air, suspended from the rafters
and secured to the marble pillars, is a wooden catwalk that
allows repairmen access to the ceiling, which is currently
being renovated.
2. Private Lounge
A door along the North wall of the Grand Lobby,
situated between the towering statues of Mark Antony
and the late Pharaoh Cleopatra, leads into a private lounge
area. This door is guarded by 2 Roman Legionaries who
are under orders to allow only Balbillus or Proximus to
enter. If Balbillus meets a dignitary of some status, he will
usher them into this side chamber where he will attempt to
impress them with his selection of fine Egyptian wines and
the pleasure of his company.
This room is dimly lit by candelabras, and Egyptian-
style frescoes adorn the walls. A spiral staircase in one
corner of this room leads upward to the Restoration Room,
through Balbillus will rarely allow even his esteemed
guests to visit this area. Roman Slaves will occasionally
pass through this area to offer a selection of wines and
meads to Balbillus’s guests.
3. High Curator’s Residence
This large one-room residence is the dwelling place
of High Curator Balbillus the Wise. Although the room is
filled with expensive scrolls and books, a brief inspection
of his collection will reveal that most of the books have
never been opened, and that the impressive bookshelves
are likely here for display only. Balbillus’s desk sits in one
corner, lit by candlelight. The top drawer of this desk is one
possible location of Balbillus’s Vault Key.
4. Pantry
A small selection of dry goods and a very large selection
of wine barrels occupy this small room. The pantry
connects to the North Gallery, and allows the Roman slaves
to refill their drink platters before passing unseen between
the gallery and lobby.
5. High Curator’s Office
A door along the South wall of the Grand Lobby leads to
the office of High Curator Balbillus the Wise. This door is
guarded by 2 Roman Legionaries who are under orders to
allow only Balbillus or Proximus to enter.
This spacious office is where Balbillus conducts
business meetings associated with the running of the
museum and neighboring Library of Alexandria. A lockbox
sits below the desk in one corner of the room. A character
can, with thieves’ tools, unlock this box with a successful
DC 14 Dexterity (Sleight of Hand) check. Alternatively, the
key to the lockbox is hanging from a small hook beneath
the table in the center of the room, and can be discovered
with a DC 16 Investigation check. The lockbox is a small
object with an AC of 5 and 20 hit points. Inside the lockbox
is a pouch containing 250 gp and a ledger for financial
transactions that proves that Balbillus has been stealing
money from the Museum’s treasury. This lockbox is also a
possible location of Balbillus’s Vault Key.
6. Courtyard
The Grand Lobby opens through a pair of ornate
wooden doors into the spacious and peaceful courtyard.
The courtyard is open to the sky above, and lush green
grass spreads out in either direction, beckoning guests
to take a stroll and relax beneath the shade of sycamore
trees that sway gently in the breeze of salty sea air. A large
fountain stands at one end of the courtyard. Balbillus is
fond of sitting by this fountain in the afternoons, and this is
one possible location of Balbillus’s Vault Key, as he has
been known to drop it in the grass while sitting near the
fountain.
7. The Rotunda
The rotunda is the pinnacle of the Museum visit. This
huge circular room is framed by a colonnade that supports
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the domed ceiling that rises 50 feet above the floor. The
domed ceiling is covered in Egyptian mosaics that sparkle
in the light from the oculus in the center of the dome.
The perimeter of the rotunda is filled with statues and
busts from all centuries of history. Ancient likenesses
of Pharaohs Nefertiti and Ramses II stand alongside
Alexander the Great and the modern Roman Caesar
Augustus. There seems to have been very little thought put
into the arrangement of this statues, but the space is no less
impressive for it. The center of the Rotunda is dominated
by a round pool of water from which rises a white marble
statue of Cleopatra. Her likeness stands 30 feet tall,
reaching almost to a wooden catwalk that encircles the base
of the domed ceiling.
8. North Gallery
Rows of stone platforms display relics of ages past.
Determine the contents of each platform by rolling on the
“Random Discoveries” table. Wooden doors at the west
and east ends of the gallery lead into the security wing, and
the High Curator’s residence, respectively. Each of these
doors is guarded by 2 Roman Legionaries. If there is a
disturbance in areas 4, 7, or 10, the legionaries may leave
their post to investigate.
The ceiling of this room is 20 feet high, and small
wooden trapdoors in the ceiling connect to the attic
passageways of Area 18.
9. South Gallery
Rows of stone platforms display even more relics of
ages past. Determine the contents of each platform by
rolling on the “Random Discoveries” table. A wooden
door at the east end of the gallery leads into corridor that
connects to the office of the High Curator. This door is
guarded by 2 Roman Legionaries. If there is a disturbance
in areas 5 or 7, the legionaries may leave their post to
investigate.
The ceiling of this room is 20 feet high, and small
wooden trapdoors in the ceiling connect to the attic
passageways of Area 18.
10. Vestibule
This small room is used by legionaries who are just
beginning, or just ending, their shift. Although each
legionary uses their own armor, ornamental items such
as shields and capes emblazoned with the symbol of the
Museum are passed from legionaries coming off duty to
legionaries starting their shift. This room currently has 1d4
Roman Legionaries who are preparing to begin their shift.
If there is a disturbance in areas 8 or 11, these legionaries
will leave the vestibule to investigate.
11. Armory
This room is filled with weapons and armor of Roman
design, arranged in orderly rows along the outsides of the
room. 1d6+3 Roman Legionaries are currently putting on
their armor in this room. If there is a disturbance in areas
10 or 12, or if they are alerted to disturbances elsewhere
in the building, these legionaries will leaving this area to
investigate. Any number of common weapons and armor
can be found in this room. Additionally, there is a set of
Roman Armor and a Shield of the Legionary in this
room. Legionaries carry no money while on duty, but a
total of 85 gp can be found by searching the possessions
left in this room.
12. Security Office
This is the office of head of security Lars Proximus (LN
Centurion). Proximus sits at the desk in the center of the
room, reading a report from his commanding officer in
Alexandria, Caius Blandus. 4 Roman Legionaries sit at a
table in one corner of the room playing a game of Tali. A
total of 35 gp sits in the center of the table.
Behind Proximus’s desk stands the imposing Vault
door. On either side of the vault door are keyholes that are
magically paired to the two vault keys held by Proximus
and Balbillus, respectively. The keys must be inserted and
turned simultaneously to unlock the vault door and disable
the magical abjuration wards within. The door is a large
object with an AC of 5 and 100 hit points.
13. The Vault
A cold stone staircase leads down into the dimly lit
vault below the grounds of the Museum complex. A series
of abjuration wards serve as protection against theft in
this area. Both of these wards are versions of the Glyph of
Warding spell, and are immediately disabled if the vault
door is opened with the correct keys.
Alarm Glyph. About 10 feet past the vault door,
halfway down the steps, a 5th-level glyph is inscribed in the
wall that triggers an intruder alert. If anyone passes within
5 feet of this glyph while it is active, all legionaries on duty
are alerted of the breach as though through the Alarm spell.
This glyph may be noticed with a DC 16 Investigation
check.
Sleep Glyph. A 7th-level glyph has been inscribed on
the floor at the base of the stairs that can be noticed with a
DC 18 Investigation check. The glyph triggers if anyone
passes within 5 feet of it while it is active. If triggered,
the glyph glows, filling a 20-foot-radius Sphere with dim
light for 10 minutes, after which time the spell ends. Each
creature in the Sphere when the glyph activates is targeted
by its Effect, as is a creature that enters the Sphere for the
first time on a turn or ends its turn there. Each target must
make a DC 18 Wisdom saving throw and falls Unconscious
for 10 minutes on a failed save. A creature awakens if it
takes damage or if someone uses an action to shake or slap
it awake.
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 Inner Chambers. Four smaller chambers branch
out from the main vault, and each contains one relic of
immeasurable value and historical significance. Each
of these chambers is locked behind a reinforced door.
These inner chamber doors have no handle or discernible
keyhole. Instead, a glyph inscribed on their surface glows
faintly, shedding dim light in a 5-foot-radius. A DC 14
Arcana check will reveal that these glyphs are holding
a sustained Arcane Lock spell on the doors. Each glyph
triggers if Balbillus the Wise comes withing 5 feet of it. If
a glyph is triggered, the Arcane Lock spell is suppressed
for 10 minutes, after which time it reactivates. The glyphs
are not elaborate security measures, and can be fooled
by a Disguise Self spell or even a statue or painting of
Balbillus’s likeness. Alternatively, the glyphs can be
circumvented by casting the Knock spell, or dispelling or
damaging the glyph. Each chamber door has an AC of 5
and 75 hit points.
There are no markings to indicate the contents of each
chamber, and only Balbillus remembers where each item
is stored. Each time a chamber is opened, roll to determine
the contents of that chamber.
d4 Chamber Contents
1 Merneptah Codex
2 Sword of Alexander the Great
Ring of the Pharaoh
3
4 Cleopatra’s Brooch
The Merneptah Codex. The Merneptah Codex is a
bound book of ancient Egyptian design, with clay tablets as
pages. A character who can read Old Egyptian can learn the
story of how the kingdom of Egypt suffered a series of 10
plagues at the hands of a legendary villain named Moses.
According to the story recorded in this book, the Israelites
were eventually wiped out by the Egyptian army proving
that the Egyptian gods were superior to the Hebrews’. This
codex also functions as a spellbook, which contains the
following spells:
1st level: Hideous Laughter, Unseen Servant
2nd level: Crown of Madness, Rope Trick
5th level: Create Golem, Walk in Shadow
7th level: Transubstantiation
9th level: Weave Sin
14. Restoration Room
The floorboards creak and a thin layer of dust covers
most surfaces in this room. Crates and art objects lie piled
haphazardly in one corner, and an assortment of tools have
been left out on a large workbench here. This room was
built for the careful restoration of artifacts, but from the
look of things, Balbillus has not done any real work up here
for some time.
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A small door partially hidden behind dusty crates
connects to the attic passageways. This door is locked, and
Balbillus misplaced the only key several years ago. The
door can be opened with thieves’ tools and a successful DC
12 Sleight of Hand check. The door is a medium object
with an AC of 5, and 10 hit points.
15. Lobby Catwalk
A circular catwalk hangs suspended from rafters 25 feet
above the floor of the Grand lobby below. This catwalk
is constructed of wood, and was installed to allow repair
workers access to the ceiling, which is in the process of
being restored. When the museum is open for business
Balbillus orders the work to cease to provide the best
experience to his visitors.
16. Front Balcony
The catwalk also provides access to the rooftop
overlooking the front entrance and city streets of
Alexandria below. Although this space was not designed
as a balcony, Balbillus has taken to spending his evenings
relaxing in the Egyptian sun and watching the world pass
by from this balcony. Evidence of his leisure activities are
clear in this area: a pipe and a pouch of hashish sit on one
table, and an empty, wine-stained goblet sits on another.
This is another possible location for Balbillus’s Vault Key,
as he may have left it sitting in the empty wine goblet one
evening.
17. Reserve Archive
The bulk of Alexandria’s knowledge lies in the Library
that sits adjacent to the museum. However, certain scrolls,
tomes, or parchments that are deemed “unusual” or cannot
otherwise be verified are sent to the reserve archives here
in the museum. These reserve archives have become
something of an attraction to visiting mages who come to
peruse its contents out of curiosity.
Access to these archives requires the special permission
of High Curator Balbillus. However, due to their many
contributions to the archive over the years, the Essenes are
always granted access to this room. Any character that is
“Allied” with the Essenes (see page 139) will be gladly
granted access to the archives by Balbillus, who assumes
that they must be visitors of some importance.
The study table in the archives is another possible
location of Balbillus’s Vault Key, as he is prone to using
keys as placeholders in books he is reading. If the key is
found here, it may also reveal the topics Balbillus has been
researching, which may be of some embarrassment to him.
A small door in the back room of the archives connects
to the attic passageways. This door is locked, and Balbillus
misplaced the only key several years ago. The door can be
opened with thieves’ tools and a successful DC 12 Sleight
of Hand check. The door is a medium object with an AC of
5, and 10 hit points.
18. Attic Passageways
A network of dark, cramped passageways used
to provide access for repairs to the building, but it is
immediately clear that it has been years since anyone
has visited the dark recesses of this attic network. The
passageways here are only about 2 to 3 feet wide, and
only 5 feet tall. A small creature can move through these
passageways easily, and a medium creature can squeeze at
half speed.
These narrows passages are shrouded in total darkness.
Scattered throughout the passages are small square
trapdoors that grant access to various areas to the museum
below.
19. Rotunda Catwalk
A large catwalk encircles the base of the domed ceiling
of the rotunda, and is open to the floor of the museum
below. Hushed voices of patrons echo up from the floor
40 feet below. The mosaic of the ceiling seems comically
skewed from this vantage point, and wind blowing in from
the harbor can be heard whistling past the oculus above.
20. Locked Storeroom
This storeroom is also locked, and probably requires
the same key that was lost by Balbillus. The door can be
opened with thieves’ tools and a successful DC 12 Sleight
of Hand check. The door is a medium object with an AC of
5, and 10 hit points.
Inside, a musty smell fills the air and an assortment of
old scrolls and books lie placed neatly in a row on top of
some dusty old crates. Although no footprints can be seen
on the dusty floor, the books and scrolls on the crate appear
to have been recently moved, judging by markings in the
dust on the surface of the crate.
Dybbuk Ambush. This storeroom is the lair of 2
Dybbuks who have taken up residence in the museum
attics here. For whatever reason, these corrupted souls are
obsessed with hoarding knowledge. Although they cannot
remember how to read, they have been pilfering random
documents from the archives. The Dybbuks will remain
dormant inside the large crates as long as the party leaves
their lair undisturbed. If a character touches or moves one
of the documents on top of the crates, both Dybbuks will
attack and will fight to the death.
21. Feign Spider Infestation
The door to this room is splintered inward, and the floor
inside is littered with animal bones and a mess of sticky
webs and cocoons. The smell of death and decay radiates
out from this room, leaving little doubt of what is inside.
A shipment containing relics from distant lands was stored
here years ago (an subsequently forgotten by Balbillus).
Unbeknownst to the museum staff, this shipment also
contained a clutch of Feign Spider eggs. A hive of 2d6
Feign Spiders live in this room, clinging to the web-coated
ceilings and walls of the rooms and passages in this area,
preying on rats and other vermin in the attic passageways.
22. Archive Annex
The door to this room is marked with an old bronze plate
that bears the inscription “annex.” This room has clearly
been used to store pieces of knowledge too strange even
for the reserve archive. A brief perusal of the parchments
in this room reveal the ramblings of mystics and madmen
from ages past. Some writings are lucid descriptions of
insane encounters with Cherubim, while some are mere
scribblings of shapes and patterns with no clear meaning.
A character who succeeds on a DC 17 Investigation
check discovers a collection of writings between the
previous High Curator, whose name was Aristarchus, and
an unnamed spy who appears to have been conducting
research into cultist activity in the area. The last letter in the
collection reads as follows:
They call themselves the “Shadow of the Beast”
and they seem to worship some kind of powerful entities
or gods who grant them dark power. It seems these
entities prefer to make their lairs in structures of ancient
significance, such as the Hanging Gardens of Babylon
and even in our own Pyramids! An exception to this
behavior is the entity they refer to as “the legion,” who
apparently resides in a salt cave in Judea. I am worried
that our research is beginning to arouse suspicion. Be
careful, these followers of the Shadow cult are powerful
and well-connected. Perhaps it would be best to lie low
for some time.
23. Storage Room
This room is filled with dusty art pieces and crates from
old deliveries. A successful DC 16 Investigation check will
reveal something interesting. A character that succeeds in
this check may roll once on the “Random Discoveries”
table on page 130.
24. Roof Access
This small cylindrical room ascends upward by way
of an old wooden ladder. This ladder grants access to the
roof of the museum, and was used at one time by repair
workers. Climbing up to or down from the roof by scaling
the museum walls requires a DC 16 Athletics check.
A character that uses a rope may make this check with
advantage.
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 Prison Break
How Did We Get Here?
If all goes according to plan, you will never need run
this event. Having said that, you will definitely need to
run this event. Maybe a combat encounter turned out to be
more difficult that you planned. Maybe the party stumbled
upon the lair of an ancient demon before they were
prepared for the conflict. Maybe your players just made
some really unwise decisions at a really bad time. Whatever
the reason, you will eventually find yourself in the position
of a TPK (total party knockout). If all player characters are
reduced to 0 hit points, or if the party is overwhelmed and
captured, you can choose to run this “Prison Break” event
rather than starting over with all new characters. In this
event, the characters all wake up together in a prison cell
and must plan their escape before time runs out.
Where Are We?
The “prison” in this encounter is deliberately
ambiguous, and can be dropped into the adventure
anywhere, at any time. If the party is captured by Roman
soldiers, they find themselves in a city fortress crawling
with Legionaries. If the party is knocked out by a demon,
they may awaken to cultists preparing them for a ritual
execution in an underground dungeon. If the party
disrespected the Queen of Sheba, they may be held under
the watch of Zin’tori scouts in Fort Tebaki. Whatever the
reason for this misfortune, you can run this encounter the
same way.
The prison guards in this encounter all use the Guard
stat black, but you can flavor them as Roman Legionaries,
Parthian Cataphracts, Shadow Cultists, Bandits, Zin’tori
Scouts, or Temple Guards to stick to the theme of the
party’s current predicament.
Running the Encounter
Use the included map or design your own! The party
should begin this encounter in a prison cell (Area 1 at the
top of the included map). All of their obvious weapons,
magic items, and money have been confiscated and are
being held in Area 2. However, they may still have some
magic items such as rings or belts, at your discretion. In
order to escape, they must find a way out of their cell, and
through the facility to one of the four exits (marked “E”
on the included map). The prison facility is staffed by a
total of 3d6 + 5 Guards, spread throughout the various
rooms of the facility. The objective of this encounter is for
the party to escape. There are numerous ways to do this,
and the party should have no trouble plotting a way to get
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A Time to Die
As the GM, you are not in charge of making sure the story
has a happy ending. This event may be helpful for resetting
the story after a big failure, but it is also acceptable to let the
characters die. Use this event sparingly, and only if it feels
right. In some cases, it can lead to a more meaningful story
to continue with a new group of heroes, and your players may
even enjoy getting to create new characters.
out. Thus, it is best not to plan for an elaborate encounter
and just prepared to improvise in response to the party’s
choices. Remember, the party just recently suffered defeat
in a difficult encounter, so this is escape should give them
the “win” they need to get their confidence back.
Making It Interesting
This event is essentially a back-up plan in case things go
horribly wrong for the party. However, it is also important
to remember that this is still part of the overarching story.
Do not approach this escape as one more hurdle to jump
through on the way to more interesting things. Instead,
look at this facility as an interesting plot device of its own.
While the escape may be the party’s focus, there are plenty
of ways to work exposition into the action of the escape.
Use the table below for inspiration, or make up your own!
d6 Story Development
1 One of the prison guards has a similar backstory to a player
character, allowing time for exposition and perhaps even a
Persuasion check to use their shared experience to convince the
guard to help them escape
2 The central office (Area 3) contains incriminating evidence of
political corruption that can be used to topple governments or
blackmail politicians later on in the story.
3 A beloved NPC is being held in the same prison, and is scheduled
to be executed. Their presence here reveals the betrayal of a
trusted ally.
4 A series of letters found in one of the rooms of the prison reveal
that a demon has been manipulating local law enforcement
authorities and politicians. This correspondence further reveals
the location of the demon’s lair...
5 A fellow prisoner is revealed to be an Angel Messenger who
tells the party that they are needed for important events that are
about to unfold. The angel aids in the escape and then suggests
where the party should go next before vanishing.
6 A fellow prisoner is introduced as a Sicarii assassin named
Barabbas. He has a plan to escape and promises that if the party
helps, that the Sicarii will reward them with the assassination of
any one named target, no questions asked (this relationship can
be pursued further on page 126).
Area 1: The Cell Block
The characters awaken here, locked in a prison cell
or cells. Guards come and go from this area in regular
intervals during the day. Each guard carries a key ring with
keys to all doors in the prison facility.
Area 2: Contraband Storage
All weapons, items and money taken from prisoners are
stored here. In addition to their original inventory, the party
may also discover something from the Random Discoveries
table on page 130.
Area 3: The Central Offices
This room offers the potential for learning new
information. The information found here should be relevant
to the faction that captured the party, but can reveal
political corruption or the future plans of the faction.
Area “E”: Escape
The object of this encounter is simply to escape, and this
can be achieved by way of any unbarred window or door,
marked “E” on the map.
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 The Forgotten Temple
Area 1: The Entrance
Steps lead upward along the exterior of the temple,
eventually leading the party inside the musty halls of this
ancient structure, where they arrive in the abandoned
ceremonial chambers.
Area 2: Descending Staircase
A staircase leads deeper into the structure, leading the
party below ground to the subterranean chambers.
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Area 3: The Subterranean Chambers
The party arrives in an area that is clearly deep below
ground. Signs of nefarious activity start to become apparent
as the party explores even deeper.
Area 4: The Lair
Here the party encounters the final challenge, which
may be a Shedim, a Mušhuššu, another ancient demon, or
some other threat of your own creation!
173
 Aphrodite’s Touch
Background
The beautiful mansion of white marble sits adjacent
to the abandoned Luxor temple on the grand Avenue of
the Sphinx in Thebes, Egypt. After a significant change
in religious practice over the last hundred years, the once
sacred temples of Karnak and Luxor here in Thebes have
slowly fallen into disrepair, and even the city of Thebes
itself has become less populous over time.
Seizing on the listless nature of the culture in Upper
Egypt, the archdemon of Lust, Naamah the Seducer,
moved in to claim her new lair. Under the guise of her
simulacrum, a beautiful woman named Seraphine, Naamah
refurbished this mansion, which once served as the retreat
home of the pharaoh Ramses II, turning it into one of the
most famous and lucrative brothels on the continent.
Since prostitution is legal under Roman rule, the local
citizens are powerless to protest what many of them see as
a desecration of the once holy site in Thebes. Despite the
protest of elders in the community, Naamah’s business is
thriving, with the population falling more and more under
her power with each passing year. If the party journeys
174
within one mile of the Aphrodite’s Touch brothel, they
begin to experience the effects of Naamah’s Aura of Lust.
Before running this encounter, read about Naamah’s
regional effects and lair actions on page 329.
Raphael Returns
When the party last saw the archangel Raphael, he was
traveling to Egypt to search for Naamah’s lair. Thus, it is
reasonable to think that the party may encounter him here
in Thebes, either as they enter the city, or as they arrive at
Aphrodite’s Touch. If the party is at level 6 or lower, they may
benefit from some extra help from their celestial acquaintance
in facing Naamah once again. If they are at level 8 or higher,
then perhaps Raphael has been taken captive by Naamah, and
can add complexity to the encounter as a hostage.
Approaching Aphrodite’s Touch
The grand palace of Aphrodite’s touch stands as easily
the most beautiful piece of architecture on the Avenue of
the Sphinx here in Thebes. Larger than life statues of Greek
and Egyptian heroes loom as sentinels along its facade, and
grand doors of solid wood open inward to welcome visitors
175
 to the entry hall.
The Roman empire has a minimal presence here
in a remote outpost. The Roman soldiers in residence
are frequent customers of the brothel, and are also on
Seraphine’s payroll. When the party arrives, it is likely
that they have been warned by Seraphine to arrest them
on sight. The front of the building is always guarded by 5
Roman Legionaries and 1 Roman Centurion.
1. The Entry Hall
The large open colonnade of white marble stretches
inward before you, and the distant sound of peacefully
trickling water echoes throughout the space. The entry
hall is lit by bright sunlight that filters in through numerous
stained-glass windows that depict the beautiful forms of
naked human bodies performing various sexually explicit
acts. Silk curtains are suspended between each of the
pillars in the colonnade and sway gently in the afternoon
breeze, making it difficult to see more than 10 feet ahead
of you as you move.
The entryway was designed by Naamah to be beautiful,
provocative, and mysterious. The plethora of curtains
invoke a sense of privacy and sensuality to her guests,
and offer other opportunities for her to investigate her
enemies. The silk curtains that drift and sway fluidly in the
breeze cause the entire entry hall to be Heavily Obscured.
Although the hall is brightly lit, the drifting curtains make
it impossible to see farther than 10 feet in any direction.
Naamah’s simulacrum, Seraphine, is slinking along the
entry corridor, using the movement of the curtains for
cover. She will use her Charm ability to attempt to take
control of a member of the party before they reach the apse.
Once she has a member of the party under her control, she
will retreat to the apse and pretend to be surprised when
they arrive.
Game Master Tip
If a character fails its saving throw against Seraphine’s
Charm effect here in the entry hall, allow the character to
continue as normal without telling them the consequence of
the saving throw. Wait until combat is initiated before revealing
that a character has actually been Charmed.
2. The Apse
The entry hall leads to the apse of the structure, a
semi-circular open space with a domed ceiling. The apse
is dominated by a larger-than-life statue of the goddess
Aphrodite. The goddess is fully nude, reclining in a
position that puts her form on best display. Water trickles
gently around the base of the statue, forming a rectangular
reflecting pool. Light from the windows around the
176
perimeter of the apse reflect off of the surface of this pool,
casting jagged shafts of brilliant light upward, illuminating
the painted ceiling of the dome, which also depicts some of
the more arousing aspects of human sexuality.
Confrontation with Naamah. The archdemon of
Lust is sitting on the edge of the fountain when the party
arrives. Seraphine is flanked by her personal bodyguard, a
hired mercenary named Maketi (LE Giant Warlord), who
stands poised for combat. Seraphine will greet them as old
friends and offers to provide each member of the party with
companionship for the evening, free of charge. Seraphine
doubts that the party will accept her offer, but can never
pass up an opportunity to try and seduce her enemies. She
will banter and flirt with the party until she loses interest, at
which point she will command the party member whom she
has Charmed to attack their friends. Maketi will also attack
the party, giving Seraphine the ability to hide and strike
from the shadows.
Combat with Naamah
Naamah is currently inhabiting her simulacrum form,
Seraphine, which allows her certain different abilities. The
stat block for Seraphine is on page 329. When Seraphine is
reduced to 0 hit points, read the following text:
Seraphine’s confident attitude fades as she is
struck, and the beauty of her simulacrum form folds in on
itself before bursting into a cloud of purple smoke.
As you squint through the haze, you begin to make out
the form of something large and far more hideous taking
shape where Seraphine stood. The archdemon of Lust
has been released.
Maintain initiative order, allowing the party one “free”
round of combat with which to heal or prepare reactions.
During this free round, the area within 20 feet of where
Seraphine fell is considered lightly obscured by the purple
smoke.
At the beginning of Seraphine’s next turn, the true form
of Naamah emerges from the dissipating smoke. Once
Naamah inhabits her true form, she also gains access to the
lair actions listed on page 329. Combat now continues as
usual.
3. The Transept
Two wings lead off of the main reception area, separated
by a curtain of red silk. In each of these transepts there is
a raised stone fountain filled with the same crystal-clear
waters. Perched along the rim of the fountain are about a
dozen prostitutes from across the spectrum of age, race,
and gender. After meeting Seraphine in the entrance hall
and agreeing upon a fee, clients would be led to one
of these transepts and allowed to choose a companion
or companions of their preference. The client and their
companionship would then be led to the chambers in area 4
for privacy.
The prostitutes use Commoner stats, and are under the
influences of Naamah’s powers. Any attempt to reason with
them or warn them fails while Naamah holds power on the
material plane. If Naamah’s true form is reduced to 0 hit
points or banished from the material plane, the prostitutes
regain control of their minds and can begin the process of
healing and returning to their lives.
4. Bedchambers
A narrow corridor is lined with doorways leading to
bedchambers where customers would be taken for privacy.
During normal business hours, this corridor is filled with
the muffled sounds of human voices in various states of
ecstasy.
At the end of the corridor is a solid wooden door marked
with the word “Private” in Common and Coptic.
5. The Treasury
Aphrodite’s Touch is the most successful business
in Thebes, but Naamah has no interest in money. This
disinterest is reflected in the state of her treasury. This room
is filled with coins, gems and assorted items left behind
by clients over the years. There seems to be no official
bookkeeping or method of organizing wealth, as though
payment from customers would be tossed in at random.
If the party investigates the treasury, they find 400 gp in
coins, as well as 1d6 gems worth 50 gp each. There is also
a Ring of the Scapegoat buried amongst other useless
discarded items here.
6. Seraphine’s Office
Aphrodite’s Touch is run by the beautiful Seraphine, a
simulacrum mask of the archdemon Naamah. Throughout
the day, Seraphine is known to spend much of her time in
her office, and even her bodyguard Maketi
is not allowed to enter this space.
A large desk of cedar wood stands
in the center of the office. If the party
searches the drawers of the desk they
will find assorted documents related
to the business end of Aphrodite’s Touch.
They will also find a Ring of Second Chances.
A chest sitting against the inner wall of the office is
locked. The key to unlock the chest is concealed beneath
the rug of the office, but a character with thieves’ tools can
attempt to pick the lock with a successful DC 16 sleight of
hand check. If the chest is opened by any means other than
its proper key, a Glyph of Warding spell inside the chest is
triggered, and a pulse of magical energy radiates out in a
20-foot sphere, centered on the chest. Each creature in this
aura must make a DC 14 Dexterity saving throw, taking
5d8 Thunder damage on a failed save, or half as much on a
successful one.
Inside the chest is collection of letters and notebooks
that record correspondence between Naamah and various
other entities. By investigating these letters and notes, the
party can glean the following information:
• Naamah is one of several extremely powerful demonic
powers living in disguise on the material plane.
• These demons are working together toward a common
goal. This goal is unclear, but seems to involve
searching for one mortal in particular. This mortal
appears to threaten their power.
• Only two other demons are mentioned by name in this
correspondence: Lilith and Moloch.
• Lilith seems to be in charge and, according to
Naamah’s notes, she also frequently becomes angry
with the failures of the other demons to locate their
target.
• Naamah has exchanged several letters with Moloch
directly. In Moloch’s last letter, he sent this request:
“If any of your customers seem especially well-
fattened or tasty, please do send them my way! I have
included 10 vouchers for passage on the Laimargia
Pleasure Cruise; feel free to hand them out to any of
your guests who are headed to Tarsus!”
Conclusion
Once Naamah is defeated, the prostitutes under her
sway return to their senses. The area around Aphrodite’s
Touch also returns to normal as the effects of Naamah’s lair
dissipate. Where the party travels next is up to them.
Raphael. If Raphael joined the party for this encounter
(and survived the combat with Naamah), he will likely
choose to leave his physical form behind and return to
the spiritual realm. As an archangel with a singular focus,
he felt the need to remain on the material plane until
Naamah was defeated, but now feels that his mission has
been completed. If the party wishes to persuade him to
remain on earth, and possibly even to travel with them
as a companion, they may attempt to do so with a DC
17 Persuasion check. Alternatively, as the GM, you may
choose to keep Raphael in the story for other narrative
reasons.
Level Up
The party should gain a level at the conclusion of this encounter.
177
 Tomb of the Buried Queen
Background
Over one thousand years before the Israelites were
enslaved by Egypt, a great building project was started
by the Pharaoh Khufu and his wife Henusten. Khufu
always been especially devoted to Selket, goddess of
the underworld. During his visit to the temple of Karnak
in Thebes, Khufu was visited by Selket in bodily form.
Among other revelations, she told the Pharaoh that the
accumulation of wealth was not only important for this
life, but vital in the life to come. Selket explained that by
practicing very specific rituals, an individual could carry
their wealth into the afterlife with them. On the following
day, Khufu began construction of the Great Pyramid of
Giza.
Not only would this pyramid serve as the final resting
place for Khufu and Henusten, it would be a treasure
trove of material wealth ready to be carried into eternity.
Following Selket’s commands, Khufu even commissioned
a special labyrinth of passageways beneath the pyramid as
a temple to the goddess. But Khufu and Henusten had been
manipulated.
The incarnation claiming to be Selket was actually
Mammon the Corrupter, archdemon of greed. After the
Pyramids were completed, Mammon took up residence in
178
this temple under her new alter ego: “the Buried Queen.”
For years to come, Mammon would follow this pattern,
whispering small falsehoods into the ears of the Pharaohs
in order to hold sway over their hearts and minds, all
the while growing steadily wealthier herself as Pharaohs
offered her tribute.
The promise of treasures buried beneath the Pyramids
drew many adventurers to her door, but the elaborate
tunnels and passageways that she calls the “Tomb of the
Buried Queen” have kept her safe all these years. The few
adventurers fortunate enough to make their way into the
heart of her labyrinth die at her hands and their possessions
only continue to add to the riches of her treasure hoard.
The Pyramid: General Features
The lush greenery that frames the shores of the Nile
abruptly gives way to desert sands to the west. Out of
the otherwise nondescript sand dunes rise the three great
pyramids of the ancient Pharaohs of Egypt. Surrounded
by nothing but endless desert, the size of the pyramids are
deceptive, making it seem as though the journey should
pass much more quickly. It is only at the end of a long
day’s travel that the full immensity of the structure can be
appreciated.
The pages that follow detail the layout and hazards that
the party will encounter once gaining entry to the pyramid.
Navigating the subterranean tunnels in particular may pose
a confusing challenge. Unless otherwise noted, all hallways
are 6 feet wide and 10 feet high. All structures within the
pyramid are made of limestone and granite. Refer to the
maps that follow for the layout of hallways and rooms
within the pyramid.
Secret Passageways
Several areas in the Great Pyramid contain secret
passageways that allow Mammon to move swiftly
throughout her lair. Secret passageways are indicated in
the map with a red letter “s” and an arrow (see image).
Secret passageways may be used from either direction,
but they are only concealed on
one side. In the example at right,
this passageway is concealed if
approached from the right (the side
marked with the “S”), but appears
to be a standard door if approached
from the left (the side marked with
the arrow). Thus, the party may have to search for some
secret passageways, while others may be immediately
apparent, depending on the direction from which the door is
approached.
1A. The Hidden Entrance
As the party arrives in the windswept dunes at the foot
of the ancient tomb, their first challenge is locating the
entrance of the pyramid. The only entrance is concealed
to look like part of the pyramid’s monolithic facade.
Located 60 feet up the north face of the pyramid is a small
entryway, that can be located with a successful DC 20
Investigation or Perception check. Assuming the party
does not notice this entrance as they arrive, they must
begin searching for the entrance. One character from the
party may attempt an Investigation check once for every 4
hours the party spends searching. For each failed check, the
DC decreases by 2 (as the party rules out locations where
the entrance is not). Thus, it could take the party up to 10
checks and 40 hours of searching before they are able to
locate the entrance.
179
180
 The entrance descends below an archway of pure granite
into the depths of the pyramid below. The descending
staircase is engulfed in total darkness, so the party will
need to light torches or find other sources of light in order
to proceed. As they progress deeper into the pyramid, they
will see that the hallways are fixed with torches along the
walls that may be lit as they proceed deeper in. The howl of
the wind seems to abruptly die away as the party descends
into the depths of the pyramid. After about 50 feet, the
party will come to a landing, with one staircase continuing
further downward, and another branching upward and to
the right.
1B. Ventilation Shafts
A series of shafts are strategically placed to bring fresh
air into the interior chambers of the pyramid. These shafts
are too small for a medium-sized creature to fit into. A
small-sized creature can fit by squeezing.
1C. Queen’s Chamber
The staircase levels out into a long and narrow
passageway that continues south until eventually leading to
a small 20 foot by 20 foot chamber. This is the resting place
of Queen Henusten. A square sarcophagus carved from a
solid piece of granite sits in the center of the chamber. A
series of small shelves, alcoves, and storage closets line
the perimeter of this room; once used to store the Queen’s
treasure trove, they now sit empty. A successful DC 15
Insight or Perception check will reveal that the treasure was
once stored here, but was taken after the tomb was sealed.
1D. The Grand Gallery
The staircase continues upward at a steep angle, opening
now into a large chamber with 20-foot high walls sloping
up on either side. In this gallery are images of ancient
Egyptian artwork and iconography. A character who
succeeds a DC 16 Religion or History check will notice
that the name of Selket (Egyptian goddess of death) has
been omitted from the list of deities glorified here, and the
name “Mammon” has been added to the list in her place.
Additionally, art depicting Mammon’s true form (that of a
half-woman, half-scorpion) is displayed in a mural on the
large walls of the Grand Gallery. Any character who can
read Ancient Egyptian can make out snippets of narrative
detailing how the “goddess” named Mammon taught the
ancient civilization the importance of hording wealth and
the ability to carry material possessions into the afterlife.
Even if no one in the party can read Ancient Egyptian,
it may be clear from the artwork that the Egyptians had
been misled by the figure, as the mural depicts the demon
instructing Egyptian rulers who cling tightly to piles of
treasure.
About 20 feet up the staircase of the Grand Gallery is
a trap designed to thwart intruders. One of the steps on
the staircase is rigged to trigger if more than 20 pounds
of weight presses down on it. The trapped step may be
noticed with a successful DC 18 Perception check. The
trap engages a mechanism that first causes a series of stone
portcullises to drop, permanently sealing the entrances to
both the King’s Chamber (Area 1E), the Queen’s Chamber
(Area 1C), and the pyramid entrance (Area 1A). Second,
it triggers the release of water from a massive reservoir
built into the ceiling above the Grand Gallery. A torrent of
water immediately begins flooding the Grand Gallery. Any
creature standing on the steps of the gallery must make a
DC 25 Strength saving throw. A creature that fails the save
takes 17 (3d10) damage and is swept down the staircase,
coming to rest when the water finally settles in the first
subterranean chamber in area 2B. A creature that succeeds
the saving throw takes half of the damage, and is only
pushed as far as the landing in area 2A. This trap may only
be triggered once.
1E. The King’s Chamber
The final resting place of King Khufu is a square
sarcophagus of pure granite that rests in the center of this
large burial chamber. Like his queen’s chamber, Khufu’s
tomb should have been lined with priceless artifacts
and hordes of wealth, but all of this seems to have been
removed some time after the sealing of the pyramid
thousands of years ago.
2A. The Descent
The staircase continues downward at a 45 degree angle.
Although the tunnel remains a consistent width, it almost
feels as though it is closing in, becoming harder to breathe,
constricting. Minutes (and hundreds of feet) pass by as
the staircase journeys deeper and deeper into darkness and
silence.
Halfway down this descending staircase there is a
trapped step. This trap may be noticed if the character
leading the way succeeds on a DC 18 perception check.
If more than 20 pounds of weight is placed on this step,
it triggers the same mechanism as described in area 1D.
A click can be heard underfoot, followed by a distant
rumbling as water crashes down the staircase behind the
party.
2B. Subterranean Chambers
A series of hollowed-out chambers lies at the bottom
of this staircase. The walls are of unfinished and rough-
hewn bedrock. Mammon had instructed the builders of
the pyramid to carve out many of these tunnels before the
above-ground construction began. The first two chambers
are completely empty, but will fill to waist-level with water
if the trap in area 1D has been triggered.
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 However, an ambush awaits in the third chamber. The
largest of the three chambers, this cavern is roughly 40 feet
in diameter with ceilings 30 feet in height. The walls are
made of the same rough-hewn bedrock, but the floor in this
chamber is soft sand. Three T’ifiri are lying in wait in this
chamber. They are able to burrow easily in and out of the
chamber through the soft desert sand of its floor. The T’ifiri
will become aware of the party’s presence as soon as they
begin to walk on the sandy floor of the chamber. They will
attack when the party reaches in the middle of the room,
or stops for any period of time. The T’ifiri may pursue the
party forward or backward through these caverns, but lose
their ability to burrow when they leave this sandy-floored
chamber.
2C. Descending Staircase
Traveling further beyond the T’ifiri cavern, another
staircase continues to carry the party deeper into the earth.
2D. Mammon’s Lair
The staircase eventually levels out deep underground,
where the surroundings suddenly change from their rough-
hewn construction, to the elaborate and ornately decorated
architecture of Mammon’s lair. This subterranean network
of tunnels and chambers, which Mammon has dubbed
“the Tomb of the Buried Queen” in honor of herself, is
constructed with floors of granite tilework and walls of
smooth limestone. The rooms at this level are all lit by the
soft glow of magical torchlight, so the party will no longer
need their own sources of light at this level.
The floors at the base of the stairs are fitted with drains
to help disperse any remaining water that makes its way to
this level. Beautiful murals adorn the walls in this entrance
hallway, all depicting Mammon in various outfits of gold
and silver. Scrawled above the arch entrance to her lair are
the words, in Coptic and Ancient Egyptian, “Welcome to
the Tomb of the Buried Queen.”
3A. Entrance Corridor
Two doors lead out of this corridor into separate
chambers. Both doors are locked, but a character that has
thieves’ tools can pick the lock with a successful DC 15
Sleight of Hand check. The doors are medium objects each
with an AC of 5 and 50 hit points.
To the left, the hallway turns sharply and continues on.
The floor in this corner is rigged with a pressure plate that
triggers if more than 100 pounds of weight press down on
the floor tiles here. If triggered, jets of flame erupt from
hidden holes in the wall. Any creature in this 10 foot square
must make a DC 14 Dexterity saving throw, taking 11
(3d6) fire damage on a failed save, or half as much on a
successful one.
A character who rolls a successful DC 15 Perception
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check can notice that the floor here is trapped, and the
triggering mechanism in the floor tiles can be disabled with
a successful DC 14 Sleight of Hand check using thieves’
tools.
3B. Abandoned Storage Room
This room was at one time used to store food and
supplies for the laborers who built this pyramid centuries
ago. The crates, baskets, and clay pots that remain in this
room are filled with dry goods, fermented Egyptian beer,
and simple construction tools. The room appears dusty and
abandoned, although some crates and barrels appear newer,
suggesting that someone is currently using this room for
storage. A successful DC 20 Perception check will reveal
footprints in the dust, hinting at the presence of the cultists
in area 5.
There is a secret passage in the far corner of this room,
hidden behind some empty storage containers. This passage
may be discovered with a successful DC 17 Investigation
check.
4. Walk By Faith
The hallway widens out before you, revealing a
50-foot long room. This room is dimly lit by four torches
affixed to the wall in each of the four corners, and the
hallway continues on the other side of this room. The
floor of this room is laid out in a decorative grid of large
tiles in alternating colors. Each tile is a 5-foot square, and
a single large Egyptian hieroglyph is inscribed into the
surface of each tile. The walls of this room are entirely
bare apart from a large inscription on one wall that reads,
in Common,
“The key to life is
to walk by faith.”
The walls in this room are smooth limestone that
provide no hand or foot holds. The walls bear no
markings or art except for an inscription in large lettering
along the opposite wall from the entrance that reads, in
Common:“The key to life is to walk by faith.”
Each floor tile is a 5-foot square. A character can
easily move from one tile onto any of the 8 surrounding
tiles. Most characters have a standing jump distance of
5 feet, meaning that a character can also jump over up
to one adjacent tile at a time, but cannot jump over tiles
diagonally. If a character has a Strength score of 20 or
Mobility Impairments
A Player Character with a mobility impairment (such
as a wheelchair) will be at a huge disadvantage in this
room. If this becomes an issue, don’t hesitate to remind
the party that there are multiple routes through the
dungeon, so solving every room is not necessary.
greater, that character may jump over up to two adjacent
tiles, or up to one tile diagonally.
Cursed Tiles. Most of the tiles in this room are trapped
and rigged to trigger if more than 50 pounds of weight is
placed on them. This means that the tiles will trigger if a
character steps on them but not if they are, for example,
poked with a stick. If a tile is triggered, the symbol etched
into its surface glows as it unleashes a blast of dark,
ethereal tendrils that wrap themselves around the creature
standing on the tile. The creature must make a DC 14
Constitution saving throw. On a failed saving throw, the
creature takes 14 (3d8) Necrotic damage and is Cursed.
While Cursed in this way, the creature has disadvantage
on Wisdom checks and Wisdom saving throws. The Curse
lasts until the creature finishes a short rest, or until it is
targeted by a Remove Curse spell or similar magic. Once a
tile has been triggered, it cannot be triggered again for one
hour as the necrotic energy slowly builds up and the glow
returns to the rune.
Navigating the Room. To successfully navigate this
room, the party must walk
only on the tiles marked with
the Egyptian symbol Ankh
(see image), which means
“key to life” or “faith.” A
character who reads Old
Egyptian would be familiar with this symbol, and may
be able to discern this solution from the clue on the wall.
Alternatively, the party can find this solution through trial
and error, or may find their own solution through the use of
magic or creativity.
5. The Cultist Corridor
This corridor connects Area 3 to Area 5 by way of a
long hallway that glitters with mosaics made from crushed
glass. The mosaics depicts more modern images of cultists
bringing Mammon gifts of gold and precious stones. About
halfway through this hallway, there is a panel in the mosaic
wall that opens into a secret passage connecting Area 5
to Area 7A. This secret passage may discovered with a
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 successful DC 16 Investigation check.
Another hall branches off from this corridor to the
Cultist annex. On rare occasions, Mammon will summon
some of her most devoted followers to special conclaves
here in her lair. The rooms in this annex are outfitted with
a modest dining and sleeping area. Any cultists found in
this area are familiar with the lair and how to navigate
its hazards. If the party captures and coerces any cultists
into helping them navigate the dangers of the lair, they
may oblige, but their true allegiance lies with Mammon,
and they will not hesitate to use their knowledge to lead
the party into danger using the hazards of the lair to their
advantage.
5A. Common Area
This chamber contains some simple wooden tables
and chairs, and is used as a gathering space, dining room,
and common area for the cultists when they assemble
at Mammon’s bidding. Although Mammon has recently
summoned her followers here in preparation for the party’s
arrival, only 1d4 Shadow Mages and 1d6 Shadow Cultists
have already arrived. These cultists are currently gathered
in this space making preparations to defend Mammon’s lair
against intruders.
5B. Sleeping Chamber
Rows of cots line the walls in these cramped sleeping
quarters. The cultists own nothing of value, having
“donated” it all to their patron, but a DC 10 Investigation
check will reveal a large silver key hanging on a hook next
to one of the cots in this room. This key opens the chest in
area 9A.
6. The Orb Chamber
This open, circular chamber is lit by magical
torchlight that glints off of the gold-leaf mosaic in its
domed ceiling. This room is completely empty apart
from a pedestal at its center, upon which sits a semi-
translucent orb that seems to glow faintly in the torchlight.
The only other exit from this room a large doorway that is
sealed with solid stone slab. There is no handle or other
apparent way of opening the door, but a message is
carved into this doors surface, which glows with the same
mysterious light radiating from the orb. The inscription
reads, in Common:
Show me that you are not ruled by Greed;
Give up your power and then proceed.
The orb is 1 foot in diameter and appears to be carved
from a quartz-like material. The orb glows faintly, but
makes no sound and does not change in response to the
party’s presence or physical interaction with the room. The
orb is a small object with an AC of 5 and 12 hit points. If
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destroyed, the orb ceases to be magical, the light in the
inscription fades, and the stone door remains sealed with no
way of opening it. The door is a large object with an AC of
5, 100 hit points, and immunity to all types of damage other
than Acid, Force and Thunder.
Any spell cast within 20 feet of the orb (which includes
any space within the circular chamber) fails as the magic
of the spell is absorbed by the orb, which then glows even
more brightly. If the orb absorbs a total of 4 levels of spells
(four 1st-level spells, two 2nd-level spells, etc.) the orb’s
glow dims again and the stone slab slides open, revealing
the passage beyond.
A cantrip cast in this room causes the orb’s glow to
intensify temporarily, but the glow immediately fades and
does not count toward the 4 spell levels required.
No Spells?
Some parties may not have access to the required amount
of spells. Simply remind the party that there are multiple routes
through the dungeon, so solving every room is not necessary.
7. The Wishing Well
This corridor ends in a hexagonal chamber with three
exits. Each of the exits is blocked by a solid slab of
precious metal. These metal doors appear to be able to slide
open, but there is no handle, lever, or other obvious way
of opening them. Each door is made of a different metal,
which are, from left to right, silver, gold, and copper. Each
door is a large object with an AC of 5, 100 hit points, and
immunity to all damage types other than Acid, Force, and
Thunder.
At the center of the room is a small, but otherwise
ordinary-looking well. Some water is visible at the bottom
of this well, about 30 feet down. A message etched into the
floor in gold filigree reads, in Common:
A head without a thought
A tail without a sting
A gift must be brought
To this well for the wishing.
If a coin is dropped into the well, it immediately
vanishes and is magically teleported to Mammon’s treasure
hoard in area 17. The door that corresponds to the coin’s
material then immediately slides open (if the coin dropped
into the well was silver, the door of silver slides open). If
more coins are dropped into the well, they will continue
to be teleported to Mammon’s horde, but the doors only
respond to the first coin that drops into the well. Once a
door is opened it remains open until dawn the following
day. Likewise, the other two doors remain sealed until
dawn the following day.
 If anything other than a coin enters the well, a blast of
water erupts from its bottom, spewing the contents up and
out into the room. If a creature attempts to climb into the
well and is spewed back out, the creature takes 7 (2d6)
bludgeoning damage and is knocked prone as it lands back
in the chamber next to the well.
7A. The Guardian of Greed
A dimly lit, 25-foot square room opens before you.
Life-sized statues of characters from ancient Egyptian
mythology line the walls, but what catches your attention
most in this room is the figure standing in its center. The
imposing frame of a warrior stands poised for battle, clad
head-to-toe in gleaming golden armor. No part of the
creature is visible beneath the armor as it raises its sword
in a challenge.
This stoic warrior is one of Mammon’s oldest followers.
Gifted with a super-human lifespan by its devotion to
Mammon, this guardian will not allow any intruders to
pass. The Guardian of Greed is a Shadow Champion
with the following changes. Its creature type is “undead.”
It understands only Old Egyptian and Infernal but cannot
speak. It does not require air, food, or sleep. Its “Infernal
Longsword” attack deals Necrotic damage rather than Fire
damage.
The Guardian of Greed was once a famous Egyptian
warrior in the army of Ramses II. However, Mammon
appealed to the greed of this warrior with the promise of
immortality. This immortality came with a price, and the
creature beneath the gold plated armor is now far from the
human it once was.
If the party damages or removes any piece of the golden
suit of armor, they will find the mummified remains of
a human man. Withered, leathery skin is stretched tight
across the skeletal frame. For all appearances, this creature
appears to have been dead for centuries, its body animated
by a pure Greed for immortality. The golden armor is a
medium object that weighs 70 pounds and is worth 1,500
gp if the party can find a way to carry it.
One of the statues in this room turns in place if pushed
or pulled to reveal a secret passage into the Cultist armory
in Area 8. This passage connects through to another secret
door into Area 5.
7B. A Pile of Jewels
The narrow hallway opens into a 10-foot by 10-
foot chamber. This chamber is entirely empty, save for
a pile of glittering gems lying on the floor in its center.
These precious stones look incredibly valuable, and at a
glance you would estimate that each one would fetch a
price upwards of 250 gp.
An Investigation check will reveal that these assorted
gems are not trapped or illusory, and there are a total of
10 gems in this pile, including diamonds, rubies, and
sapphires. Each gem is a tiny object worth 1d4 x 100 gp.
However, a Detect Magic spell or similar magic will reveal
a very subtle aura of Enchantment coming from the gems.
If any character decides to take gems from this pile, they
suffer a penalty to all Saving throws equal to the number
of gems on their person. If these gems are removed from
Mammon’s lair, the effects fade after 24 hours.
7C. The Scarab Pit
The copper doorway slides open to reveal a descending
staircase of hewn granite. As the staircase descends, the
torchlight begins to fade, and the pit at the bottom of the
staircase is only dimly lit by a single torch. This pit is a
45-foot cylinder, with 30-foot high ceilings. The floor at the
bottom is soft, loose sand. There is no other obvious exit
from this room, but a secret passageway in the opposite
wall from the staircase may be discovered with a successful
DC 20 Investigation check.
At the center of the room is a pedestal upon which
sits a beautiful figurine of a scarab beetle made from
gold and sapphire gems. This ancient piece of Egyptian
artwork is worth 800 gp. If the Scarab figurine is moved,
touched, damaged, or disturbed, the room suddenly fills
with a muffled chattering sound and the sandy floor begins
to bubble up with the movement of hundreds of tiny
scarab beetles. These beetles have been lying dormant in
an enchanted state and, once awakened, will attack any
creature that sets foot in the sand. Once the scarab beetles
have been awakened, any creature that steps onto the sand
for the first time on its turn, or ends its turn standing on the
sand takes 8 (3d4) piercing damage as the beetles bite into
it. The beetles are enchanted to guard this area only and
will not pursue intruders out of this space.
If a torch or other source of fire is dropped or thrown
on the sandy floor, the beetles will recede from the fire,
creating a 10-foot-diameter sphere of safety, centered
on the source of the fire. This sphere of scarab-free sand
moves with the source of fire, centered on the fire.
8. Cultist Armory
This dusty storage room is only accessible by the secret
passages in area 5 or area 7A. Shelving along the walls
is used to store numerous weapons, potions, poisons, and
magic components for use by Mammon’s loyal followers.
Among this weaponry, a DC 10 Investigation check will
reveal a bronze key. This key can be used to open any of
the three chests in area 9B.
9A. The Offering Chamber
The door that connects this room to Area 6 is locked, but
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 the lock can be picked with thieves’ tools and a successful
DC 13 Sleight of Hand check. The door has an AC of 5 and
25 hit points.
A large stone altar has been placed against the opposite
wall from the door. This altar is used by Mammon’s cultists
when they come to make offerings of treasure to the
demon’s hoard. On the ground next to the altar is a locked
wooden chest. A DC 16 Investigation check will reveal
that the chest is rigged with a mechanism that will trigger
if the chest is opened. Using thieves’ tools, a character can
pick the lock with a DC 14 Sleight of Hand check and can
disarm the trap with a DC 15 Sleight of Hand check. The
chest has an AC of 5 and 20 hit points. The key to unlock
this chest is hanging on a hook in Area 5B.
If the trap is not disarmed and the chest is opened
or destroyed, the mechanism triggers and a pressurized
cannister releases a plume of greenish-yellow gas that fills
the chamber. Each creature inside the room when the gas
is released must make a DC 15 Constitution saving throw,
taking 7 (1d12) poison damage on a failed save, or half as
much on a successful one. The gas fills the room and then
immediately dissipates.
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Inside the chest are 6 identical amulets all marked with
the same glyph. A DC 16 Arcana check, or a Detect Magic
spell, will reveal that this glyph is imbued with Abjuration
magic.
These amulets have been placed here for the use of
Mammon’s cultists. A creature that wears one of these
amulets is immune to the effects of the bridge in Area 15.
9B. The Three Chests
The door to this room is locked, but the lock can be
picked with thieves’ tools and a successful DC 13 Sleight
of Hand check. The door has an AC of 5 and 25 hit points.
Once inside, the party will find three locked chests
against the back wall of the room.
All three chests are locked, and a DC 16 Investigation
check will reveal that the chests are also each rigged with
a mechanism that will trigger if opened. Using thieves’
tools, a character can pick the lock on a chest with a DC 14
Sleight of Hand check and can disarm the trap on a chest
with a DC 15 Sleight of Hand check. Each chest has an AC
of 5 and 20 hit points. The key that will unlock these chests
is hanging in the armory in area 8.
 If the trap is not disarmed and the chest is opened
or destroyed, the mechanism triggers and a pressurized
cannister sprays acid in a 15-foot cone directed toward the
front of the chest. Each creature in the 15-foot cone must
make a DC 15 Dexterity saving throw, taking 11(3d6) acid
damage on a failed save, or half as mush on a successful
one.
Inside the center chest the party will find a parchment
bearing the following riddle, in Common:
A hall of symbols, but which to choose?
One through five, reflections confuse.
This riddle may help the party solve the lock
combination in Area 11, but is not necessary to do so. The
chest on the left contains a reward chosen by the GM, or
determined randomly using the “Random Discoveries”
table on page 130. The chest on the right contains a golden
key. This golden key unlocks the door in Area 13, and is
enchanted to allow Mammon’s cultists to bypass the golden
calves in that area without being attacked.
10. Hall of Symbols
This long hallway is only accessible by secret passages,
and once inside, the only obvious exit from this hall is
the large stone door in Area 11. Murals of various famous
scenes play out on the walls in this long corridor, and
each end of the hall also bears a larger than life mural
of Egyptian iconography that shimmers in the magical
torchlight. There is a secret passage at each end of the hall,
as well as one across from Area 11. Each of these passages
is well hidden behind a section of wall art, and requires a
successful DC 18 Investigation check to be noticed.
Every 10 feet along the hallway there is a small alcove
that glitters with mosaic of crushed glass. In each of
these alcoves, a pedestal bears a stone tablet with a single
symbol carved into its surface. A character that can read
Old Egyptian will recognize that some of these symbols
stand for concepts (such as the Eye of Horus), some are
used for sounds (such as the symbol for waves), and some
are complete nonsense symbols that are not hieroglyphs at
all. Furthermore, any character that knows Old Egyptian
can discern (no check required) that these symbols have
no relation to each other, and there is no way to form a
sentence or words using the symbols available in this
hallway.
The party will need to use some of these tablets to open
the lock in Area 11. There are 12 stone tablets in total, all
shown in the image on the previous page. The order in
which the party discovers these tablets does not matter,
and can be decided by the GM or determined randomly
by rolling 1d12. One of these alcoves is rigged with a trap
that can be noticed by a DC 14 Investigation check. If the
tablet in this trapped alcove is touched or moved, a blast
of Necrotic energy washes out in a 10-foot-cube, centered
on the tablet. Any creature in this area must make a DC
14 Constitution saving throw. A creature takes 21 (6d6)
Necrotic damage on a failed save, or half as much on a
successful one.
11. Mural of the Golden Calves
This large, semi-circular space displays a larger-than-
life mural of various people worshiping golden calves. On
the left is a scene from ancient history of Moses returning
from Mount Sinai to find the Israelites worshiping a
massive golden calf. The center of the mural depicts Moses
shattering the golden calf to pieces. To the right, the mural
depicts Mammon collecting the pieces and reassembling
them as a gift to King Jeroboam of Israel, hundreds of years
later.
In the very center of this mural is large stone slab that
appears to open into a passage beyond. The door is a huge
object with an AC of 5, 200 hit points, and immunity to all
damage other than Acid, Force, and Thunder. In the center
of this stone slab are 5 slots which appear to serve as a
combination lock of some kind. Upon inspection, it seems
that the tablets in Area 10 are the perfect size to fit into
these slots. The only question is, what is the combination?
The party may have discovered a riddle in Area 9B that
could provide some insight.
If the party enjoys problem-solving, present them with
the images of the tablets to see if they can discover the
answer for themselves. Alternatively, a DC 14 Intelligence
check will allow a character to deduce the correct answer.
Giving Hints
If the party gets stuck on this puzzle, feel free to give the
following hints, in this order. One hint may be given for each 5
minutes (of real time) that the party does not solve the puzzle.
1. Based on the artwork surrounding the lock, you can deduce
that only symmetrical symbols will be used.
2. After reviewing the hieroglyphs elsewhere in the dungeon,
you realize that five of these symbols occur nowhere else in
the entire dungeon (indicate which 5).
3. Something in the back of your mind tells you that these
symbols are more complex than they need to be.
4. Due to its symmetry, you feel like you could learn more by
covering half of the symbol with a scrap of parchment, and
only looking at half of it at a time.
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 Much to Mammon’s frustration, her cultists cannot read
Old Egyptian hieroglyphics, so the password to this door
had to be created using the number system of the Common
tongue. The answer is as follows, where the tablets bear the
numbers 1 through 5, each number paired with a reflection
of itself to look like an Egyptian symbol.
12. Secret History
This hallway winds deeper into the underground
lair, eventually opening into a hexagonal chamber.
This chamber is completely empty except for the walls,
which bear vibrant fresco paintings that continue the
narrative of the golden calves. Images on these six interior
walls show Israel being conquered by Babylonia, and
Mammon retrieving the golden calves to bring them deep
underground below the great pyramid.
This room has thick doors at each of its two exits, and
these doors may be locked from the inside of this chamber,
making it a fairly safe place for the party to take a rest, if
they need it.
13. The Golden Calves
The hallway eventually ends in a short staircase that
leads down into a 120-foot elliptical chamber with a door
of solid gold at the opposite end. Two golden calves are
positioned facing each other on 5-foot tall raised platforms
in the center of the room. A closer inspection of the golden
calves reveals numerous cracks and breaks where the
statues had once been shattered but were later repaired. The
party may also notice small plaques on the raised platforms
indicating the names of the calves: Bethel, and Dan.
A chest stands in the center of the room, positioned
between the two statues. The chest is unlocked and is not
trapped. Inside is a papyrus scroll with one word, written in
6 different languages:
WORSHIP
These statues are actually Golden Calves. Any creature
that kneels, bows, prays or in any other way shows
reverence or worship to the golden calves causes each of
the Golden Calves to gain 10 temporary hit points. The
Golden calves gain these hit points even if such acts of
worship were made under false pretenses. Whether or not
any creatures engage in worship, the Golden Calves are
instructed to kill all intruders. These guardians will only
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allow the party to pass peacefully if they are in possession
of the golden key from Area 9B.
If any creature insults, disrespects, touches, or damages
either of the golden calves, both statues reveal their true
nature. Eyes glowing with a green energy, these Golden
Calves will attack the party in an attempt to kill them.
Each Golden Calf will fight to the death. If the calves are
defeated, fragments of their golden forms rejoin to form a
glowing golden key, which hovers in an unoccupied space
within 5 feet of where the last Golden Calf was slain.
This key may be used to open the solid gold door at the
opposite end of the room. The door is carved with images
of the two golden calves on its surface and there is no
handle or lever on the door, but a large gold keyhole stands
out conspicuously in its center. The golden door is a large
object with an AC of 5, 100 hit points, and immunity to
all damage other than Force. If the golden key is inserted
into the keyhole, the key is absorbed into the surface of
the door, which then swings inward, revealing the way
forward.
14. Echoes in the Dark
The hallway beyond the Golden Calf chamber is
shrouded in total darkness, and travels for 200 feet. The
voices of the party echo strangely in the darkness, and even
if the party provides their own sources of light, the darkness
seems to press in at the edges of the light they create,
adding to the claustrophobic feeling of this long walk.
4 Night Spirits are in this hallway, invisibly clinging
to the ceiling of the hallway. They are under orders from
Mammon to use their “Dark Insight” ability to extract
any feelings of Greed from the player characters. Once
they have gleaned any useful information, they will travel
to Mammon as quickly as possible to communicate this
information to her.
15. The Walk of Temptation
The hallway eventually opens into an open rectangular
chamber. The upper level of this room is lit by magical
torchlight, revealing the 120-foot, narrow bridge which
spans the length of the room. The floor falls away
beneath, with a sandy floor visible in the dim light 30 feet
below. The smooth limestone walls of this chamber are
conspicuously empty or murals or artwork, and nothing
is visible on the sandy floor below. Apart from the bridge,
the room seems empty. A Detect Magic spell will reveal a
strong aura of Illusory magic in this room.
As soon as a creature steps out onto the stone bridge or
otherwise enters the room, ask the party to roll initiative.
Although this is not a combat encounter, play will happen
in rounds as if it is, with each player taking a turn in order.
As soon as a creature enters this room, it sees images of
wealth, power, and temptation (tailored to that character’s
specific wants and desires). These images appear as murals,
covering the perimeter walls of this chamber. These murals
exist only in the mind of the creature who sees them, so
each party member who steps onto the bridge will perceive
different images. A creature who sees these images for
the first time or begins its turn able to see the images
must succeed a DC 13 Wisdom saving throw or spend its
movement lunging off of the bridge attempting to get closer
to the mural. This saving throw must be repeated each turn
the creature is able to see the images.
A creature that enters this room while wearing an
amulet found in Area 9A is immune to the illusory magic
in this room, and does not need to make the saving throw.
Additionally, a creature that closes its eyes is immune to the
effects of the tempting images, but must also move at half
speed to avoid falling off of the bridge.
A creature who lunges off of the bridge and falls to
the floor takes 11(3d6) bludgeoning damage from the fall
and is trapped until the party can help them. If a creature
remains on the floor of this cavern for one full turn, it
attracts the attention of the scarab beetles from area 7C.
On initiative count 20, the scarab beetles arrive in this
chamber and begin attacking any creature that sets foot on
the sandy floor. Once the scarab beetles arrive, any creature
that steps onto the sand for the first time on its turn, or ends
its turn standing on the sand takes 8 (3d4) piercing damage
as the beetles bite into it. If a torch or other source of fire
is dropped or thrown on the sandy floor, the beetles will
recede from the fire, creating a 10-foot-diameter sphere
of safety, centered on the source of the fire. This sphere of
scarab-free sand moves with the source of fire, centered on
the fire.
16. Small Temptations
This small room appears to be empty except for a small
pile of gold coins heaped in one corner of the room. This
room is designed to sow division amongst the party before
the final conflict. Several tiles in this room are trapped with
level 3 glyphs that have been inscribed into their surface,
and may be noticed with a successful DC 17 Perception
check.
If a creature steps on one of these trapped tiles, it must
make a DC 17 Wisdom saving throw or become Charmed.
While Charmed in this way, the target becomes overcome
with an obsession with gold, and must use its full action
and movement speed to move toward the pile of gold coins
in the corner of the room and begin thrusting handfuls of
gold into its bag. While Charmed in this way, the target
views any creature that attempts to stop it from collecting
gold as hostile. The effect ends for the target after one
minute, if it takes any damage, or if another creature uses
its action to slap or shake it.
Three of these “trapped” tiles have been placed in this
room. Each glyph can only be triggered once.
17. The Treasure Trove
Mammon’s treasure trove is an 80-foot square chamber
with a 40-foot-high vaulted ceiling that contains mounds of
coins from every civilization on earth, artwork and artifacts
of ancient Egypt, statues of pure gold, and numerous
collections of magic and other rare items. For the purposes
of movement in this space, treat the spaces covered by
treasure as difficult terrain.
When the party arrives in the treasure trove, Mammon
is invisible, clinging to the ceiling using her Spider Climb
ability. She will watch in amusement at the party’s reaction
to her wealth, occasionally casting Detect Thoughts to see
which party members are the most susceptible to her tricks.
She may even cast Invoke Greed to try and separate the
party as they begin to loot her treasure trove. However,
eventually her own greed gets the better of her and she will
attack the party.
Combat with Mammon
Mammon is currently inhabiting her simulacrum
form, The Buried Queen which allows Mammon certain
different abilities. The stat block for the Buried Queen is on
page 335.
When the Buried Queen is reduced to 0 hit points, read
the following text:
With this final blow, the regal form of the Buried
Queen cracks and begins to fracture like pottery. As her
lifeless body hits the marble floor, her form scatters into
hundreds of gold pieces that slide and skitter across the
tile before becoming lost in the massive trove.
As you begin to relax and take a breath, a mound of
treasure begins to shift and displace. Some ancient evil
has been slumbering here, and it has been awakened.
Maintain initiative order, allowing the party one “free”
round of combat with which to heal or prepare reactions.
At the beginning of The Buried Queen’s next turn, the
true form of Mammon lunges forward in a shower of gold
and precious gems. Once Mammon inhabits her true form,
she also gains access to the lair actions listed on page 335.
Combat now continues as usual.
Destruction of the Tomb
When Mammon is killed, a secret passageway opens
at the top of the staircase in Area 13, and daylight begins
pouring in, revealing the fastest way out of the pyramid
structure. Mammon’s innate magic held much of these
subterranean tunnels together, and with her death, the entire
tomb begins to rumble and shake as pillars and walls begin
to tumble inward. It is at this point that the party will be put
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 to the ultimate test of Greed.
Escaping the Tomb
Maintaining initiative order, the party must decide how
long to stay in this room collecting treasure while still
having time to escape with their lives. On initiative count
20 of each round, the tomb crumbles and threatens to bury
them alive. Roll a d20. On a roll of 1, the tomb collapses
and all creatures inside are at risk of becoming buried alive.
On initiative count 20 of each of the following rounds, the
chances of collapse increases by 2 until the tomb finally
collapses. This means that the tomb will collapse on the
next round with a roll of 3 or lower, then a roll of 5 or
lower, and so on.
When the tomb collapses, on each initiative count 20
thereafter, all creatures still inside the tomb take 7d10
bludgeoning damage, and must succeed on a DC 20
Strength saving throw or become Restrained by the rubble
collapsing in on them. A Restrained creature may repeat the
saving throw at the start of each of its turns. A creature who
enters the staircase in area 13 is considered safe from the
collapsing tomb.
Grabbing Treasure
On each creature’s turn, they have an opportunity to
either run toward the exit or spend their action searching
Mammon’s hoard for treasure. If they choose treasure, they
have the option to search for coins, gems, magic items, or
information. Use the list below to determine what they find.
• Coins. You grab 10d6 x 10 gp.
• Gems. You grab 2d6 gems worth 1d6 x 100 gp each.
• Magic Items. Roll on the “Random Discoveries”
table on page 130 with advantage, you can choose
190
which of the two items to grab.
• Information. Roll on the “Research” table on
page 131 twice and take the higher of the two rolls.
You find an old Egyptian codex that contains the
information rolled on the Research table.
A creature must use its action to search for treasure.
When a creature decides that it is finished pressing its luck,
it may use its movement to exit through the staircase into
area 13.
18. Light at the End of the Tunnel
The deafening sound of stone collapsing under its
own weight echoes past you as you run up the staircase
toward the daylight. Seconds that feel like hours pass
before you reach the top of the crumbling stone staircase.
A final blast of musty air and sand send you hurtling out
into the sun, and you find yourself once again sitting in
the sand, staring up at the Great Pyramid of Giza.
The destruction of Mammon’s lair will permanently
bury everything inside of it beneath the sand of the desert,
leaving only the upper levels of the pyramid intact. The
party will exit through a concealed passage about 200 feet
to the north of the Great Pyramid.
Level Up
The party should gain a level at the conclusion of this encounter.
 Pleasure Cruise
Background
A few hundred years ago, a Greek inventor named
Archimedes invented a ship called the Syracusia. Even
today, under the rule of the Roman empire, no ship has
rivaled the size or grandeur of this original design. Where
most ships were built for transportation, trade, or warfare,
the Syracusia had one function: pleasure. The first of its
kind, this massive floating luxury resort included all the
amenities of a royal palace, including heated pools, open-
air gardens, gymnasiums, and well-furnished dining rooms.
Although no ship was ever built to the same scale as
Archimedes’s colossus, the Syracusia became the template
that many royal transport ships were modeled after. One
such ship sits in the port city of Tarsus where it beckons
discerning travelers to come and enjoy themselves.
This ship’s name is the Laimargia, and it hides a sinister
secret. Shortly after it was constructed in the port of
Alexandria, the Laimargia was purchased by a mysterious
nobleman calling himself Captain Gula. Gula is in fact the
simulacrum form of the archdemon of gluttony, Moloch the
Devourer, and it is because of Moloch that many citizens of
Tarsus have gone missing in recent years.
The Laimargia is the most exclusive all-you-can-eat
dining experience on the coast of the Great Sea, and it
is a well-known attraction in the port city of Tarsus. The
Laimargia boasts a full-anonymity policy, and all guests
who board the ship are required to don decorative masks
to protect their identity. The official reason for these masks
is to ensure the guests aboard the Laimargia feel free to
indulge in any hedonistic urges they may have, without
fear of judgment. Unofficially, the masks also help Moloch
cover up the sadistic games of cat and mouse that he plays
with his passengers.
The Masked and the Missing
Once the Laimargia sets sail, Moloch will (as Captain
Gula) make an appearance and encourage his passengers
to eat to their heart’s content, and amuse themselves with
various forms of recreation aboard the ship. Once the
cruise is well underway, the hunt begins. Moloch will
patiently stalk his passengers, waiting for one of them
to wander off alone. Once his prey is cornered, Moloch
attacks, devouring his guests one by one. Moloch never
eats more than half of his ship’s passengers, and because
the Laimargia’s strict policy on anonymity, most of these
disappearances are never even reported, let alone traced
back to the ship.
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 The Laimargia: General Features
The Upper Deck. The uppermost deck of the Laimargia
holds a large, open-air dining area where guests can
indulge in a sumptuous banquet of delicacies from every
known culture and country. Tables are strewn about the
top deck, allowing passengers a view of the open ocean
while they feast. Next to the dining area is a large garden
with different varieties of fruit-bearing trees reaching 30
feet into the air. In the stern, behind the garden, is a lounge
area where guests can share a glass of mulled mead and tell
embarrassing or explicit stories, safe in the knowledge that
their masks will protect their true identities from getting
out.
The Lido Deck. The chambers in the rear of the lido
deck contain heated pools for bathing and luxuriating. Of
course, these pools come with their own poolside buffet
tables. The center chambers of the lido deck are filled with
tables of patrons drinking exotic beers and playing Tali and
other games of chance. For more information on how to
play games of chance in the Roman empire, see page 144.
The chamber in the prow of the ship is hazy and thick with
the acrid smell of smoke. This chamber is the Laimargia’s
exclusive smoking lounge, fully stocked with Indian
Hashish, cave-dried Roman Cannabis, and Chinese Opium,
along with an assortment of cushions and ornate smoking
pipes to make the experience more pleasurable.
The Cabin Deck. The cabin deck has 16 guest quarters,
each outfitted with the most comfortable beds available in
the Roman empire. A large, quiet chamber in the prow of
the boat contains a library and study. If a character spends
at least one hour in study in this room, they may roll on the
“Research” table on page 131.
The Lower Decks. No guests are allowed below the
cabin deck, but if the party sneaks down to investigate,
they will find 28 Goat Demons at their posts rowing the
massive oars of the Laimargia. The goat demons will
defend themselves if attacked, but will otherwise pay little
attention to the party as they are focused on following
Moloch’s orders to keep rowing. If the party takes time to
investigate the lower deck, they may also find the captain’s
log for the Laimargia, which is evidence not only of
Moloch’s true identity, but of the identities of those he has
killed over the years. Presenting this evidence to authorities
back in Tarsus will not only solve years of unsolved
missing persons cases, but may also earn the party a reward
from local law enforcement.
Running the Encounter
Rather than treating this as a standard dungeon
delve where the party must move from room to room
sequentially, it may be more helpful to think of this as a
social deduction murder mystery. Once the cruise is under
192
way, the party has full access to the entire ship and there are
no dangers immediately apparent. They will likely begin
searching for Captain Gula, but he is nowhere to be found
(see “Playing Captain Gula” below). In order to get to the
bottom of what is going on aboard the Laimargia, the party
will need to interview and observe their fellow passengers
before time runs out.
The rest of this encounter is laid out in “chapters” to
indicate the passing of time. If the party does nothing, the
events of each chapter unfold as written. If the party is able
to thwart Moloch’s plan, then combat with the demon may
occur much sooner than it otherwise would have.
Playing Captain Gula
The simulacrum of Captain Gula gives Moloch the
ability to move about the ship freely. If all goes according
to plan, Moloch will avoid confronting the party for as long
as possible, instead using the decadent distractions of the
Laimargia to hunt down and devour guests who wander off
alone.
Gaseous Form. Although there are no hidden doors or
secret passageways on the ship, Captain Gula can use his
Gaseous Form ability to easily slip in and out of portholes,
and even through gaps in the ship’s floorboards. This
allows him to pass quickly and undetectably throughout the
ship. He can stay in this form for up to one hour, gliding
from room to room searching for his next victim.
Disguise Self. Captain Gula can take the form of other
guests on the ship at will. Often, after devouring a guest,
Captain Gula will assume the identity of that guest in order
to masquerade undetected throughout his ship. If Captain
Gula is cornered by the party before he wishes to confront
them, he will use his Mislead or Gaseous Form ability
to escape to another part of the ship and immediately use
Disguise Self to hide in plain sight.
Playing the Other Passengers
Use the ship’s roster below as a quick reference for the
other guests on board the Laimargia. Since the passengers
are trying to remain anonymous, they are likely to
introduce themselves with a false name, and players are
more likely to remember them by their appearance anyway.
Unless otherwise noted, all passengers use Noble stats.
The other passengers are here looking for a good time,
and will ignore any attempt from the party to warn them of
danger or arouse their suspicion. Each passenger is listed
with a “vice” which gives some indication of where on the
ship they are most likely to be found (and where Moloch is
most likely to corner them).
It may be helpful to make a copy of the ship’s roster in
order to cross off passengers as they are devoured, and to
keep track of which passengers Moloch is impersonating.
193
 d10 False Name Appearance
1 Aemilia Young woman with a black plaster mask Moves gracefully and seductively,
painted to look like a cat’s face
2 Blandia Young woman in a purple toga and a
mask covered in glittering gemstones
3 Caelus Young man with muscular features, an
unadorned mask, and wandering eyes.
4 Faustus Rotund, middle-aged man in a blue satin
toga and matching mask
5 Lucretia Tall, thin woman with a mask and cloth-
ing adorned with peacock feathers
6 Proclus Grey-haired man with straight, white
teeth that gleam beneath his mask
7 Romulus Young man with black, predatory eyes
and a wolf mask
8 Sextus Man with a full face covering cast in gold
to look like a human face
9 Tiberius Jolly man wearing brightly colored tunic
and mask
10 Theofania A young woman with a small frame and
nervous, darting eyes
Mannerisms
as though craving attention
Loud, boisterous laughter; loudly
smacks her lips while eating
Finds excuses to show off his phy-
sique as often as possible
Often exaggerates; overuses the
word “incredible”
Speaks with a holier-than-thou
attitude
Long-winded stories and eccentric
gestures
Avoids conversations; watches
other guests from a distance
Tells the same stories over and
over
Always the first to speak; often
makes toasts and announcements
Taps her feet or fingers restlessly
when speaking to strangers
Vice
sunbathing, reading, and
sleeping
gambling and finger foods
flirting with women... or
men... or both
food, drink, and gambling
wine and gossip
hashish and good humor
food and women
boasting of his world travels
being the center of attention
opium

Secrets Abound
These passengers prefer to remain masked for a reason,
and many of them harbor secrets from their past. Some of
these secrets are more deadly than others, but a general
sense of mistrust hangs in the air of the Laimargia. Once
passengers start disappearing, the party will undoubtedly
begin trying to convince the passengers to work together
to uncover the identity of the disguised Captain Gula.
Because each guest hides a secret of their own, they will be
unwilling to submit to methods that might otherwise easily
unmask the demon, such as a Zone of Truth spell or similar.
It is not important which passenger harbors which
secret. Whenever the party meets a passenger for the first
time, roll on the table below to determine that passenger’s
secret, and make a note of it for future reference. If the
d6 Secret
1 I am secretly a Shadow Cultist in league with Moloch. If the
party gets too close to the truth, I will attack.
2 My carelessness once caused the accidental death of my best
friend. I bury my guilt with my vices.
3 I was recently elected to the Roman senate. I believe Sicarii
assassins plan to kill me before I return to Rome.
4 I am a highly respected religious leader in Tarsus, known for
my speeches about temperance and self-control.
5 I work as a tax collector in Tarsus. My position has allowed
me to steal thousands of gold from my fellow citizens.
6 Sometimes my partying gets out of hand and I black out. I
wonder if I am responsible for these disappearances?
secret has been rolled previously, or if it does not seem to
fit the passenger’s personality, roll again.
Chapter 1:
“All Aboard!”
The party may come to the Laimargia for a variety of
reasons. Perhaps they are following a lead they discovered
in Seraphine’s office in Thebes, or maybe they have been
hired by a family member of one of Moloch’s past victims.
Whatever the reason, as the party arrives at the docks in
Tarsus, the Laimargia is about to set sail.
Gaining Passage. In order to board the ship, the party
must secure vouchers for passage on the Laimargia. If
the party has not already come by vouchers on their own,
vouchers may be purchased at the dock for 50 gp each.
Additionally, as per the ship’s anonymity policy, all party
members must be wearing masks. Moloch takes dock
security very seriously, and has hired 2 Spartan Veterans
to make sure no one boards the ship who has not met these
requirements.
Setting Sail. Regardless of how the party gains entry to
the Laimargia, once they are on board, Moloch will signal
his crew to begin rowing. His ambition is to get the party
onto the open sea where he can toy with them, so he will
not even wait for all guests to board before he sets sail with
the party.
Settling In. After Captain Gula’s initial welcome

194
speech, the party can find their rooms and begin meeting
the other passengers. For all appearances, this seems to be
a standard pleasure cruise. The party may even eventually
let their guard down and enjoy themselves a little bit, if
they choose. The first 24 hours otherwise passes without
incident and Moloch stealthily observes his guests.
Finding Moloch
Keep in mind that Captain Gula’s creature type is
“construct” rather than “fiend.” Thus, a Detect Evil and
Good spell will reveal that the ship has been magically
desecrated and that the lower deck is filled with Goat
Demons, but this spell will not reveal the whereabouts of
Moloch until he inhabits his true form.
Chapter 2:
“Sheep’s Clothing”
The second day continues much as the first, with
passengers enjoying the endless banquet of food and
relaxing throughout the ship. As the evening wears on,
Captain Gula will eventually isolate, kill, and devour one
of the passengers who wanders off alone. The identity of
the first victim is up to you, as the GM. Captain Gula will
then assume the identity of his victim using his Disguise
Self ability, and rejoin the other passengers. Using his new
identity, he will attempt to manipulate the passengers,
subtly encouraging them to wander off alone, or directly
inviting them to accompany him to a different room.
Chapter 3:
“Bump in the Night”
During the night on the third day, Captain Gula will
devour two more guests as they retire to their sleeping
quarters. By the following morning, any character with a
passive perception of 14 or higher will notice that several
passengers are now missing.
If asked, one or more of the passengers will reveal that
they heard sounds of someone or something moving about
the ship at night. The other passengers will ignore this
story, along with any other warnings from the party. The
other passengers tend to be very self-centered, and have
secrets of their own that they would prefer not to reveal,
and will not cooperate in any efforts to root out the demon.
Captain Gula will continue his process of isolating
passengers, devouring them, and them assuming their
identities. However, he will continue to keep a close eye on
the party, and will not attack passengers who are under the
party’s protection or observation.
Chapter 4:
“Storm at Sea”
By the third or fourth day of travel, it becomes obvious
that something nefarious is going on. At this point Moloch
has, through Captain Gula, devoured between 4 and
6 guests. The absence of these guests, combined with
warnings likely issued from the party, will be enough
to begin convincing passengers to be on their guard. A
passenger can be convinced to listen to the party’s warnings
with a successful DC 16 Persuasion check. This check may
be made with advantage if the passenger can be presented
with evidence of what is going on.
In the evening, storm clouds form on the horizon and the
Laimargia suddenly enters a fierce storm at sea. This storm
does not threaten the ship in any way, but will be enough to
force the passengers below deck. Forced into the smaller,
cramped rooms below deck may be enough to make
passengers want to split up into different locations, giving
Captain Gula another chance to corner victims.
Chapter 5:
“Blood in the Water”
If the party has not been able stop Moloch by the end
of the week, he will eventually confront them directly, in
a time and place of his choosing. He may even use the
identity of a previous victim to lure the party to a more
convenient location in order to attack them.
Combat with Moloch
Moloch is currently inhabiting his simulacrum form,
Captain Gula which grants him certain special abilities.
The stat block for Captain Gula is on page 338.
When Captain Gula is reduced to 0 hit points, the
simulacrum sloughs off into a pile of foul-smelling viscera
and bile. This pile begins to coalesce and twitch as bones
crunch and realign and viscera bulges and reforms into
new shapes. Maintain initiative order, allowing the party
one “free” round of combat with which to heal or prepare
reactions.
At the beginning of Captain Gula’s next turn, the
toad-like face of Moloch’s true form is birthed from the
disgusting mass and he lunges toward the nearest party
member. Once Moloch inhabits his true form, he also gains
access to the lair actions listed on page 338.
Resolution and Reward
If the party succeeds in destroying Moloch, his body
melts away once more, this time for good. By searching
through the piles of viscera left over from Moloch’s
195

demise, the party will find the Belt of Samson’s Strength,
and a lockbox. The lockbox can be picked with thieves
tools (no check required), and inside the party will find
2000 gp a handful of torn ticket vouchers for passage on
the Laimargia, and a few pieces of correspondence. Moloch
has several letters that he exchanged with Naamah that are
addressed to the “Aphrodite’s Touch” brothel in Thebes,
Egypt. In one of the letters from Naamah, she mentions
the demon Beelzebub in reference to the city of Babylon,
leading the party to deduce that this city is home to one of
the other archdemons.
Claiming the Laimargia
With Moloch destroyed, the party may choose to claim the
Laimargia as their own ship. However, in order to successfully
operate the ship, the party will need to hire an experienced
crew. A crew can be hired in any port city to operate the
Laimargia, at the cost of 50 gp per week. The party may even
choose to continue running pleasure cruises to offset the cost
of paying the crew, if they desire. The banquet tables and other
amenities of the Laimargia are enchanted magic items that
were commissioned in the construction of the ship, so they will
continue to function even after Moloch has been destroyed.
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Chapter 6:
“Bon Voyage”
Once Moloch has been defeated, the Goat Demons
on the lower deck will disperse and flee the Laimargia,
stranding the boat at sea. Presenting the party (and any
survivors) with a new challenge. After a day of drifting
listlessly on the now calm waters of the Great Sea, the
party will be able to make out land in the distance. The
Laimargia will eventually drift into a small fishing port on
the northern coast of the island of Cyprus, where the party
and the surviving passengers can disembark and seek aid.
The Laimargia will arrive in a small fishing village
called Kyrenia that will welcome the survivors warmly,
but cannot provide passage back to the mainland. To
book passage on another ship, or to hire a crew to sail the
Laimargia, the party will need to seek out help in the larger
port city of Citius, one day’s walk to the south. However,
the town elder of Kyrenia, a woman named Kassandra
(LG Priest) will warn the party that traveling to Citius will
require them to navigate the delicate political situation on
the island. For more information about what happens next,
see “Kyrenia” in the Adventure Atlas on page 97.
Level Up
The party should gain a level at the conclusion of this encounter.
 Tending to the Garden
Introduction
The Hanging Gardens of Babylon tower above every
other structure in this city. The series of raised platforms
that form this imposing ziggurat is hundreds of feet wide
at the base, and just as tall, with each tier filled with exotic
plants imported from all over the map. The archdemon
Beelzebub, Lord of the Flies, has infested the top tier of the
garden, and is infecting the surrounding area with his Aura
of Temptation. Any creature that travels within 1 mile of
the Gardens must succeed on a DC 15 Constitution saving
throw or gain one level of exhaustion as they are overcome
with a desire to relax and have trouble focusing on their
goals. The save must be repeated for every 24 hours spent
inside the radius. For the purpose of simplicity, ask the
party to make this saving throw when they first arrive in the
city of Babylon. The party may choose to spend the night
in the city to recover from any gained levels of exhaustion,
but the save must be repeated every 24 hours a creature
spends inside of the radius.
The Garden: General Features
The only entrance to the garden on foot is by way of two
massive stone staircases that lead up from the Canal Square
near the Marvel of Mankind. These stairs climb 75 feet into
the air before emptying out into the first tier of the gardens.
In order to confront Beelzebub, the party must navigate
through all three levels of the lower tiers searching for
staircases, or else find another way up.
Abyssal Flies. Beelzebub has stationed Abyssal Flies
along the exterior walls of the ziggurat to serve as lookout.
The flies are not extremely observant, and if the party uses
the foliage of the lower levels as cover, they will not be
spotted by the lookouts. If, however, one of the characters
attempts to climb the vertical stone walls or if the party
approaches from the air using magic, the Abyssal Flies
will notice them automatically and notify Beelzebub,
who will order them to attack. Groups of the flies are
spread throughout the perimeter of the gardens. Each
time the party leaves cover by flying or climbing (without
attempting to do so stealthily), they will be attacked by a
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group of 4d4 Abyssal flies. If the party remains in the open,
they will be attacked by another group of 4d4 flies for
every minute they spend in the open. The flies are large and
clumsy, and will not attempt to attack the party if they stay
under cover of trees or other dense foliage.
Climbing the Walls. Each tier of the Hanging Gardens
rises 75 feet above the one before it. If a character wishes
to climb the outside of one of these stone walls to reach the
next tier (instead of searching for the staircase), it requires
a DC 17 Athletics check. If a character fails this check by
5 or more, they fall to the ground, taking 4d6 bludgeoning
damage.
Getting to Know the Plants. If a character attempts to
learn the motives of plants either through the use of a Speak
with Plants spell, a Detect Good and Evil spell or similar,
they will not find anything unusual. The plants in this
garden are not evil and, if anything, they are suffering the
same slothful effects as the people in the area. The plants
may or may not be aware of Beelzebub’s presence, but can
at least communicate that something in the garden does not
feel right. A plant can tell that this feeling emanates from
the top tier of the gardens.
1. First Tier: The Forest Path
The chatter of people lazily talking in the Canal
Square fades away as the steps climb steadily higher,
eventually opening before you into a wild and beautiful
forest. Even at this first level, a feeling of intense relaxation
is palpable as the noise and activity of the world below is
washed away. A level plain of grass and trees stretches
in every direction, beckoning you to explore, wander,
and meditate beneath the shade of large and twisting
sycamores. The natural beauty of these trees swaying
in the cool breeze coming from the Euphrates somehow
makes you feel both nostalgic and forgetful. Yet despite
the beauty that surrounds you, there is something about
this forest that is foreboding.
Some of the flora here may be familiar to the party,
while others may seem totally alien. The plants have been
imported from all over the world, and the sheer variety of
species is overwhelming. Luscious fruits hang from heavily
laden branches of grape vines, date-palms, pomegranate,
plum, fig and tamarisk trees. Interspersed with these fruit-
bearing trees are cedar, cyprus, and juniper varieties that
King Nebuchadnezzar had imported directly from Teredon.
Other obscure corners of the gardens house willow, fir, and
terebinth trees. All of these species combine and coexist
to form a forest that is as wild and unexpected as it is
beautiful.
The first tier of the gardens is almost entirely shaded by
the dense leafy growth that towers 20 to 50 feet overhead.
The trunks of the trees are spread out enough to allow easy
passage on foot, although there is no clear pathway or
signage directing which way to go. It is up to the party to
decide how to proceed.
1A. Sinister Signs
The further into this wild forest the party moves, the
more quiet and ominous it begins to feel. It is absolutely
silent and the lack of noises from insects or small rodents is
disconcerting. If the party passes along the southern path of
the first tier they will spot the first sign of trouble.
A decaying human body is noticeable, engulfed in the
roots of a nearby tree and decomposed to the point that
little remains but bones. There is nothing of value on
this corpse, and a Medicine check will reveal no sign of
struggle or violence in death. In fact, it appears that this
unfortunate victim was simply lying down to take a rest
under the shade of the tree and never woke up.
1B. Spies Above
In a few sporadic places the forest opens into a small
clearing with a view of the sky above. Through this
clearing in the trees, the party can easily see a group of 4d4
Abyssal Flies buzzing lazily through the air and perched
on the walls that rise to the second tier. Most of the flies are
searching the horizon for enemies approaching from the
air, but a few are circling the clearing and appear interested
in the party’s movement on the ground. The party can
sneak through the clearing by sticking to the shadows and
succeeding in a group Stealth check (DC 11). If the party is
spotted, the flies attack.
1C. Ambush
Upon reaching the far side of the ziggurat, the party
finally finds the staircase to the second tier. As they
approach the stairs to climb to the next level, they are
ambushed by 3 Shedim, who have been informed of the
party’s presence by the Abyssal Flies, and are lying in wait
for the party to arrive. A character who succeeds on a DC
16 Perception check will notice the Shedim before they
have a chance to strike.
2. Second Tier: the Labyrinth
The second stone staircase seems to climb
more easily than the first, and reveals an absolutely
breathtaking view of the Euphrates river to the west.
As the staircase rises above the 50-foot tall trees of the
first tier, even the most beautiful palaces and temples of
Babylon fade into obscurity below you. Only halfway to
the top of the Hanging Gardens it already begins to feel
like an ascent into the clouds. No sound can be heard
from the city below, and the silence is broken only by a
gentle rustling as the tallest trees from the forest below
sway in the breeze.
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 As this staircase crests the top of the walls that rise
to the second tier, a great labyrinth opens inward. The
entirety of the second tier is occupied by an elaborate and
impeccably-groomed maze of hedges. A character who
succeeds a DC 13 Insight or Nature check may stop and
wonder who has been taking such good care of gardens,
especially since no gardeners have been seen tending to any
of the plants so far.
The hedges that make up the walls of the maze are 3 to
4 feet thick, 10 feet high, and impossible to see through. A
creature can force its way through one of the hedge walls
slowly and painfully, spending 15 feet of movement and
taking 1d6 piercing damage in order to make in through to
the other side.
It is up to the GM to determine how the party goes
about navigating the maze. If the players at the table
enjoy solving puzzles like these they may wish to explore
the maze on their own. Alternatively, a character can
deduce the correct direction to move through the maze by
succeeding on a DC 14 Survival check.
2A. Lord Merodach
The winding corridors of the maze eventually open into
a small 20-foot square clearing with a wooden bench set
along one length of the hedge wall. Lying comfortably on
this bench is the form of a dead human body, covered head
to toe in vines that protrude from the nearby hedges. By
clearing away the vines the party can easily identify that
this is the recently deceased corpse of Lord Merodach, a
high-ranking noble in the court of King Mithridates. Lord
Merodach was taking a walk in the garden when he became
suddenly very tired and laid down for a nap. He never woke
up. Merodach is clutching a leatherbound diary which
confirms for the party that something strange is happening.
The last few entries detail Merodach’s obsession with the
garden, and the last page ends with the entry:
“I think I am lost. I think something
might be wrong here. Something drew me
here. Something beautiful and evil.
I hear it coming. I hear the Gardener.”
2B. Rotting Corpse
The hedge walls close in and end here in a dead end.
Slumped against one wall of the maze is a rotting human
corpse. Two Abyssal Flies are perched on the corpse, and
attack immediately if they are disturbed. The corpse is
wearing a satchel, and if the party searches the satchel, they
may roll once on the “Random Discoveries” table on page
130.
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2C. The Fountain
Another 20-foot square clearing opens, revealing a large
and ornately carved stone fountain at its center. Four Goat
Demons are giggling as they carve graffiti into the side of
the fountain. Taken by surprise, the demons will attempt
to flee deeper into the maze instead of fighting. If the
party investigates what the demons were writing, they find
written, in Hebrew,
You came to search the garden but found
The Gardener put you in the ground!
2D. Another Body
The maze once again dead ends, and the party finds
another dead body. This body has been propped up into a
sitting position, and as the party arrives, a Goat Demon is
hanging a sign that reads “Nap Time!” in Common around
the neck of the corpse. Cornered, the goat demon will
attempt to flee by crashing through the hedge into another
path.
2E. Shedim Guard
A large clearing opens to reveal the stairway to the third
tier of the gardens. At the base of these steps is another
group of 3 Shedim, weapons at the ready. If any Goat
Demons from Areas 2C or 2D were allowed to escape, they
will have joined the Shedim here, and all demons will be
on alert and ready for combat. If the Shedim have not been
warned of the party’s presence, they patrol back and forth
through this clearing, keeping an eye out for trouble from
any direction.
3. Third Tier: The Clearing
The open air of the steps is refreshing after the
stifling closed-quarters of the labyrinth that disappears
below you as you climb. From this vantage point, it is
easy to admire the twists and turns of the hedges for
the work of art that they are, instead of the oppressive
obstacle that they presented moments ago. The blue sky
stretches in all directions, and this third tier provides such
an unobstructed view of the horizon that it is easy to make
out the curvature of the earth where the blue of the sky
touches the greens and browns of the earth. To the north,
the Euphrates snakes in wide arcs to a fro like a great
serpent. To the west, the green banks of the Euphrates
give way almost at once to the harsh rolling dunes of a
sandy wasteland. To the east, the city of Babylon lies in
a two-dimensional footprint below, as the lush forest of
Sumer rises in the distant horizon. And still higher: the
final tier of the Hanging Gardens awaits.
 The third tier is green with grass and occasional flowers,
but little else. After passing through the dangers and obsta-
cles of the lower tiers, this openness may feel foreboding,
but there are no immediate threats visible. Two staircases
ascend from the third tier up to the top of the fourth and
final tier. If the party wishes to take a short rest here, they
may do so safely without risk of being attacked.
4. Fourth Tier: The Garden
After making such a long climb to reach this
height, it is tempting to want to stop and take in the view.
However, the summit of this ziggurat reveals an odd sight.
The stairs open into a small garden scattered with smaller
shrubs and an assortment flowers that grow without any
clear pattern. Along the perimeter of this flower garden
are small decorative statues of gnome-like creatures that
Nebuchadnezzar had commissioned for this garden. In
the center of this space, tending to the wildflowers, is the
figure of a man.
The Gardener. The man is crouched, tending to his
flowers absentmindedly. As the party arrives he stands,
holding a massive scythe in one hand and turns to face
them. Beelzebub’s simulacrum is not surprised by the
party’s arrival, as he has been kept informed of their climb
through the gardens by his Abyssal flies.
“Welcome. I am the Gardener.”
Combat with Beelzebub
Beelzebub is currently inhabiting his simulacrum form,
The Gardener which allows Beelzebub certain special
abilities. The stat block for the Gardener is on page 332.
The Gardener may engage the party briefly in conversation,
but has no interest in making deals or striking bargains. The
demon has no intention of allowing the party to leave the
gardens alive, and will attack as soon as he grows bored of
the conversation.
When the Gardener is reduced to 0 hit points, read the
following text:
With this final blow, the wizened old frame of the
Gardener drops to his knees, and then begins to age
rapidly, flesh and bone decaying with violent speed, until
all that is left is a pile of dust and fresh earth in the midst
of the flower garden.
As you begin to relax and take a breath, the ground
beneath your feet suddenly lurches and begins to roil and
bulge. Something massive has been awakened, and is
making its way toward the surface.
Maintain initiative order, allowing the party one “free”
round of combat with which to heal or prepare reactions.
At the beginning of The Gardener’s next turn, the true
form of Beelzebub erupts from the earth and lumbers into
battle. Once Beelzebub inhabits his true form, he also gains
access to the lair actions listed on page 332. Combat now
continues as usual.
Combat Tip
Beelzebub’s “Hurl” ability allows him to throw a creature
40 feet. If you use this ability strategically, you can throw a
character over the edge of the top tier, landing them on the third
tier. This fall deals 7d6 damage, and the target must spend their
next turn (movement and action) to return to the top tier.
Resolution and Reward
The party may discover that Beelzebub was wielding
Goliath’s Greatsword, and if a character takes the time to
rummage through the destroyed flower bed where Beelze-
bub’s true form was resting, they will find 2d6 gems worth
100 gp each. The party will also find leatherbound scroll
partially buried in topsoil. This scroll is mostly destroyed,
but the piece that remains seems to be the end of an edict
from Lilith, the leader of the demons:
...send Moloch,
that the tides of the Sea may know Gluttony.
To Babylon I send Beelzebub,
that the heights of the Gardens may know Sloth.
And lastly to Judea I send Legion,
that the depths of the earth may know Envy.
Each of you should stay in your appointed place and
search for he that would bring salvation.
We have work to be done, and thus you are sent.
-Lilith, Mother of Darkness”
Level Up
The party should gain a level at the conclusion of this encounter.
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 Welcome to Galilee
Galilee was built upon the ruined foundations of what
was once the Northern Kingdom of Israel. Conquered and
destroyed by Babylon 500 years ago, Israel never returned
to its former glory. Instead, the meager refugees who
managed to return home rebuilt from what materials they
could find. Some elements of Galilee (a stone wall here,
an archway there) seem out of another time, as though
they belonged in a much grander city. With the exception
of cities like Capernaum and Magdala that are sponsored
by the Roman empire, the majority of Galilee is what can
most easily be described as “slums.” People here are rough
around the edges, and most seek employment as builders or
fishermen. Food and liquor are cheap and easy to find here,
although almost all meals in local taverns feature fish.
The poorest and worst of these slums is Nazareth, which
has unfortunately become the butt of many local jokes.
“Can anything good come out of Nazareth?” is a popular
expression, usually used by other small towns (Cana in
particular) to make themselves feel superior.
Visiting Galilee
The cities and villages of Galilee are filled with locations
of famous miracles performed by Jesus. If the party has not
yet encountered Jesus, many of these locations would be ideal
opportunities in insert Jesus into the story. See “Meeting Jesus”
on page 210 for more information.
However, don’t worry too much about “sticking to the
script.” Just because some of these encounters are the sites of
famous miracles doesn’t mean that Jesus has to show up in
your story. Let the party decide what to do on their own, and
remind them that this is a fictional adventure through the Bible.
Just because they may encounter situations that are familiar
from Bible stories does not mean that they should just sit and
wait for Jesus to show up.
1. Empire Highway
Most visitors to Galilee arrive by foot or wagon along
the Empire Highway. This wide dirt road connects the Via
Maris to the small Galilean cities to allow easy access for
imperial wagons that otherwise would struggle to navigate
the hilly terrain around the Sea of Galilee. Visitors to the
this region may notice the ruins of ancient fortresses from
the once thriving Kingdom of Israel. These fortresses and
palaces stand as odd relics of a time long forgotten, and
small footpaths in and around the ruins show evidence of
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local residence looting the ruins to find building materials
for their own homes. Throughout the journey in Galilee,
visitors may notice odd pieces of these ruins being used
as walls, steps, or even doorstops in the smaller Galilean
cities.
2. Capernaum
With a fishing industry to rival Cana’s, Capernaum
sits on the northern bank of the sea of Galilee. Many
of the homes here are of much sturdier construction,
partially because much of the city has recently undergone
a renovation under the guidance of the Roman empire.
Capernaum is home to many in the Roman nobility and
those loyal to the empire.
2A. Matthew’s House
A large house with a well-kept front porch sits on
the west corner of Capernaum. It is home to Matthew,
a young man who has earned quite a comfortable living
for himself as a tax collector for the Roman authorities.
This has earned him very few friends, since most who call
Capernaum home view his career choice as “selling out” to
the oppressive government. However, Matthew considers
that as long as someone is going to get rich working for
the Romans, why shouldn’t it be him? His wealth has
given him all he could have wanted earlier in life, but he
can’t help feeling that there is something missing. He tries
his best to be hospitable, often inviting his neighbors and
coworkers to his home to enjoy expensive food and drinks,
but none of his house guests are truly friends to him. If
Matthew meets the party, he will certainly invite them over
for dinner. Roleplay information for Matthew can be found
on page 214.
2B. Jesus’s Apartment
A small apartment building in downtown Capernaum
belongs to Jesus of Nazareth. If the party somehow tracks
down his address, they will arrive to find that he is not at
home. If they find a way to enter the apartment anyway,
they will find very little in the way of earthly possessions.
Jesus’s bed has been slept in, but the blankets have been
neatly folded and placed at the foot of the bed. The closets
contain some spare clothes, but nothing of interest.
A small writing desk in one corner contains
correspondence between Jesus and two of the high priests
in Jerusalem, named Nicodemus and Gamaliel. The letters
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 reference conversations that happened many years ago,
and it seems that Gamaliel was once a teacher of Jesus’s.
The letters contain mostly discussions on the topics of
theology, but one letter in particular from Nicodemus warns
Jesus that trouble is brewing in the Sanhedrin, the religious
authority of the Jewish people. According to Nicodemus,
one of the elders, named Caiaphas, has been acting
strangely of late, and seems obsessed with bringing an end
to Jesus’s teachings. Nicodemus warns Jesus to stay out of
Jerusalem.
2C. Jairus’s House
An influential politician in Capernaum named Jairus
lives near the main street that connects the docks to the
markets in the northeast quarter of town. Jairus has a
12-year-old daughter who has fallen extremely ill and
is lying in bed at home. Jairus has heard that a preacher
named Jesus has been healing people in the area. If Jairus
hears that the party is in town, he will immediately send for
them and offer to pay them 300 gp if they can find Jesus
and convince him to come and heal his daughter. A DC 12
Medicine check will reveal that her disease is fatal. There is
nothing that can be done to save her life, short of a Greater
Restoration spell or similar magic.
2D. Seaside Inn
This inn is used as temporary lodging for those
traveling through Galilee along the Via Maris to the west.
The rooms here are very small and can be rented for 1
sp per day. A large common area is available through the
main doors, and is often used by traveling preachers who
hold meetings here as they travel through the area. A large
skylight is open to the sky in the center of the common
room ceiling, and is sometimes used as overflow seating by
people who cannot enter the common space during large
gatherings.
2E. Capernaum Synagogue
This synagogue is of traditional Jewish construction,
which contrasts with some of the surrounding residential
homes which are of newer Roman architecture. If the
party passes by the Synagogue in Capernaum, they may
encounter a man possessed by the demon Legion.
The man is Legion’s only spy in the city of Capernaum,
and Legion uses this victim as a puppet stationed outside
of the synagogue. Legion assumes that if the Messiah visits
Capernaum, he will surely come to preach in the synagogue
at some point. Upon seeing the party, Legion cannot help
himself, and will approach to mock the party as they pass.
“You are the adventurers seeking the Messiah! I’ve
heard of you. People say you are worthy, but I can smell
your sins from a block away.”
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Legion will continue to pester the party through the
possessed victim until they leave the synagogue grounds.
The possessed man uses Commoner stats. If reduced to
0 hit points or targeted by an Dispel Evil and Good spell
or similar, Legion will be forced out of the man, who will
thank the party and return home.
2F. Peter’s House
Two brothers, Peter and Andrew, live together with their
wives in a beautiful split-level home that overlooks the
shimmering sea of Galilee. They have worked hard to make
their living, and a lifetime of fishing and laboring on the
docks has earned them a comfortable lifestyle. Their house
is larger than average, with a small front yard that opens to
the sea, and a spacious courtyard in the back that is across
the street from the synagogue.
Both Peter and Andrew are men of action. Their hands
are calloused from years working as fishermen, and their
language can be just as rough, and learned in the same
profession. They lack formal education, and dislike it
when people speak in metaphors that go over their heads.
In general, Peter and Andrew are known for resolving
conflicts with their fists rather than their words. Roleplay
information for Peter and Andrew can be found on page
214.
If the party visits this home, they will find that Peter’s
mother-in-law is currently staying in the guest room. She
is very sick with a persistent fever and a DC 14 Medicine
check will reveal that this disease is life-threatening, and
she will most likely die unless healed through the use of a
Lesser Restoration spell or similar.
2G. The Docks
The Capernaum docks are busy with workers carrying
bushels of fish from the boats in to the town. About half
of the day’s catch are taken to the markets in the northeast
quarter of town, and the other half are packaged and
shipped immediately to the processing plant in Magdala.
If Peter and Andrew have already become followers of
Jesus, the party may arrive at the docks to find that Peter’s
old fishing boat is for sale. The boat is used but is of sturdy
construction and in fair condition, and Peter is selling it for
the unbelievably low price of 30 gp.
3. Magdala
Magdala may not be the largest town in Galilee, but it is
probably the most politically influential. Magdala hosts the
only major fish processing plant in the region, which means
this town earns a cut of all fishing that happens in most
of the surrounding ports. The Roman empire is especially
fond of Magdala, because the taxing of seafood moving
through the area is not an insignificant amount of money.
Despite the advantageous financial position of Magdala,
the buildings are of mostly simple stone construction.
The majority of people who live in Magdala work at the
processing plant, and prefer a simple life.
3A. House of Mary Magdalene
A house in the south west quarter of the city is home
to a woman named Mary. If she meets the party she may
invite them to stay in the upper room of her home during
their time in Magdala. Mary lives alone, but seems to have
quite a bit of money for a single woman in her position. If
asked about her wealth, Mary prefers not to talk about it.
Roleplay information for Mary can be found on page 215.
3B. Migdal Synagogue
This impressive square building is the place of worship
for the Jews living in Magdala. At the center of the open
gathering space inside is a large stone platform upon which
rests the scrolls for the reading of the Torah. Into all sides
of the stone platform, including its top surface, are carved
images that call to mind fond memories of the grand temple
in Jerusalem. The Jews of Magdala cannot make the 80-
mile journey to Jerusalem for worship on the Sabbath, but
they hold onto the memories of the past, engraved in this
large platform they call the “Magdala Stone.”
3C. Main Square
A large open outdoor space is used for community
gatherings. Although the city occupies an important
position in the Roman infrastructure of the Judean region,
the square reflects the simplicity of the people who live and
work here. The buildings are mostly unadorned, and the
open space here is an unpaved, sandy clearing.
If the party is level 3 or higher, they arrive at the
main square as a woman is about to be stoned to death.
An Angry Mob has gathered here at the main square and
is attacking a woman they have accused of adultery. If the
party has not yet encountered Jesus of Nazareth, this is a
good place for this encounter to occur. Allow the party to
handle the situation on their own terms, either by trying to
argue for the woman’s life (DC 16 Persuasion check) or by
entering combat on her behalf. If Jesus arrives in the midst
of this encounter, he lays out the challenge that one who
is without sin be the first to throw a stone. He then begins
to write the sins of the people present in the sandy ground
of the main square. Unable to confront their own guilt, the
Mary Magdalene?
There is a popular legend that Mary (whose last name
means “of Magdala”) was the woman rescued in this encounter.
This is only a theory, as the Bible story does not identify this
woman. See page 215 for more on Mary Magdalene.
angry mop disperses, leaving Jesus and the woman alone
with the party.
3D. Fish Processing Plant
Over 60% of seafood caught in Nazareth, Capernaum,
and Cana arrives here in the Magdala processing plant. The
freshest fish is quickly packaged and sent to other cities in
Canaan for sale before it spoils. The rest is preserved for
longer storage through one of many processes, including
smoking, salting, or pickling. A series of underground
caves below the processing plant are used for preserving
the meat, and the area around the plant constantly smells of
smoke and sea salt.
3E. Gennesaret
The towns of Capernaum and Magdala are separated by
a large expanse of wildlands known as Gennesaret. A small
fishing village that is little more than a waypoint on the
Gennesaret Trail is known by the same name.
If the party has not yet met Jesus, this is a location
where the meeting could occur. Jesus is starting to gain
some notoriety as a preacher and healer in Capernaum, and
he enjoys traveling into the abandoned wilds of Gennesaret
to take some time for himself. If the party encounters
Jesus here, he is surrounded by a large gathering of people
desperate to hear more of his message. They have followed
him out into this secluded hideaway, far from any local
markets and without any food, and they are hungry. A
young boy generously offers to share his lunch with the
group, but only has 5 loaves of bread and 2 fish. The group
laughs at the boy, since there is no way that this is enough
food to share amongst the nearly 5,000 people present.
4. The Hot Springs
One of the most sacred pilgrimage sites in Galilee are
the hot springs. These hot springs are rumored to have
healing properties, and some notable miracles have been
recorded here by people who have bathed in the warm
waters. The miraculous nature of these hot springs has
attracted the attention of the Roman empire, and a new
city is under construction here. King Herod of Jerusalem
is overseeing the building of this beautiful new city, which
he has named “Tiberias” as an obvious attempt at flattering
the current Roman emperor, Tiberius Caesar Augustus.
Construction on Tiberias has been under way for some
time, and will likely be completed in the next few years.
Bathing in the Hot Springs. If a creature submerges
itself in the Hot Springs, roll on the following table to
determine its effects.
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 1d4 Hot Spring Effect
1 No Effect
2 No Effect
3 You regain 2d6 hit points
4 You benefit from the effects of a Greater
Restoration spell.
5. Cana
The small town of Cana is named for the Hebrew word
for “reeds.” Built in a valley at the foot of Mt. Tabor, Cana
has prime access to the Sea of Galilee, but unfortunately
this comes with the drawback of pour drainage. Reed-filled
swamps surround the small town, the result of drainage
ditches that were dug during construction. These reeds,
which give the town its name, sing and whistle in the
mighty winds that sweep in, unannounced, from the heights
of Mt. Tabor or the breadth of the Sea of Galilee.
The main source of revenue for the citizens of Cana
lies in their fish market, as almost all who live here are
fishermen who dock their boats on the coast only a short
walk to the east. However, in the last few months Cana
has become known for an extremely rare and sought after
vintage of wine known in northern Judea as “Reedwine.”
Despite the growing interest in this rare wine that clearly
originated in Cana, there are no local vineyards, and no one
seems to actually know the origin of the vintage.
5A. The Fig Tree
A massive fig tree sits at the west edge of Cana, along
a road known as “The Crossing” that connects Cana to the
other major towns. Its massive branches spread shade over
cool sand and an assortment of rocks that are just the right
height to sit on.
If the party passes by the fig tree they will encounter
some of its frequent visitors. Three young men are
engaged in a debate over whether or not the Leviathan
exists. They are reclined in the shade, taking a break from
the heat of the day. Although this argument seems heated,
and they may even raise their voices or insult each other,
they are also smiling and clearly just arguing for fun.
These young men are: Bartholomew, Philip, and Matthias.
For more information about these characters, see the
information on pages 214 and 215.
If the party has not yet met Jesus, this is a location
where the meeting could occur. While they are in the midst
of their argument, Jesus arrives and asks if they want to
join him for dinner later that day.
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5B. Town Market
A series of open-air pavilions make up what is simply
referred to as “the market.” It is here that fishermen bring
the catch of the day, and it is a popular shopping destination
for people of even neighboring cities.
Players who visit the market can easily find several
wine vendors selling Reedwine (although some of these
merchants are selling cheap Roman wine that has simply
been mulled with spices to produce an inferior counterfeit
product). If the players procure a bottle of true Reedwine,
they will find that it is the best wine they have ever tasted,
and gain inspiration.
5C. Cana Synagogue
Cana’s simple clay and stone synagogue sits on the
main road through the small town. There is nothing
particularly interesting or special about this structure, but
it sits as the spiritual and physical center of this town of
fishermen.
5D. Celebration Hall
Across the street from the synagogue is a large
open venue that is used for everything from weddings
to community politics. It was in a back room of this
celebration hall that several large vessels of Reedwine were
discovered after a wedding over this past summer. Many
fantastic rumors are circulating as to where this amazing
beverage came from, but the most believable is that it was
due to the forgetfulness of a traveling merchant.
4E. Cana Docks
The docks here are filled with people moving quickly
to bring in the day’s catch. Some fish are put into carts and
taken directly to the market for sale, but the majority of the
fish is packaged in crates to be shipped immediately to the
processing plant in Magdala. The party may rent a fishing
vessel here for 1 gp per day’s use.
6. Mt. Tabor
This small mountain rises out of the Galilean
countryside to the north of Nazareth. It was on this site that
the Israelites won an important military victory under the
leadership of Deborah, the legendary Judge of Israel. If the
party makes the trek to the top of Mt. Tabor, they will find
a small but ornately carved stone pedestal into which is
etched the Song of Deborah.
7. Nazareth
The small fishing village of ill repute lies in the foothills
of Mt. Tabor. There is little reason for travelers to visit
Nazareth, and so those who make the journey through
the dusty region will find little in the way of welcome biological children who are, in order of birth: James, Joses,
or comfort. There is no inn and no formal marketplace. Gal, Jude, Simon, and Hannah. She was too young to
Residents of Nazareth are mostly laborers or fishermen, and remember Joseph’s marriage to Mary or the birth of Jesus.
so the small town relies more heavily on bartering than on As such, she has always viewed Mary as her true mother
formal currency. Life is simple in Nazareth, and most who and Jesus as a little brother. She has many fond memories
grow up in this town never leave. to share of Jesus, recalling his sense of humor and all the
7A. Nazarene Synagogue pretend adventures they would go on as children playing
By far the nicest building is a large synagogue of stone in the foothills of Mt. Tabor. Hannah is open with the party
and clay construction. It is clear on closer inspection that and will immediately answer any questions they have to the
the foundations for this building predate the Babylonian best of her ability.
exile, and at one time may have been part of a palace or James. James is the oldest of Joseph’s children
larger estate. As Nazareth was rebuilt from the destruction and recalls clearly the mysterious details surrounding
of northern kingdom, large pieces of stone from this ruin Mary’s pregnancy and the birth of Jesus. James was a
were carefully repurposed to create the simple but beautiful teenager when Mary became pregnant, and remembers
piece of architecture at the town’s center. the embarrassment he felt when a rumor spread through
If the party visits the Synagogue they will be allowed to Nazareth that Mary had conceived the child outside of
enter the outer courtyard, but no further. They will be met her marriage with Joseph. James resented Mary for a long
there by Rabbi Avi (LG Priest), a short balding man with time, thinking that she had been unfaithful to his father,
watery eyes. Rabbi Avi only speaks Aramaic and Hebrew, but after making the difficult journey to Bethlehem and
but is friendly and will try to help the party however he being visited by three Magi from Teredon, James began to
can, even if they do not speak the same language. If the realize something was special about his new little brother.
party asks about Jesus, Avi will become even more excited. James will become suspicious if the party asks too many
If any of the characters speak Aramaic or Hebrew, Avi will questions, and may try to protect his family by withholding
tell them that he has known Jesus since he was a young information. He can be convinced to trust the party with
boy. He still remembers vividly the conversations he used a successful DC 15 Persuasion check. If convinced to
to have with the young Jesus, who would linger behind speak, James will share that he believes Jesus is special,
after gatherings on the Sabbath to ask questions and engage and perhaps even a prophet. He will also share the story
in debate. If none of the party shares a language with Avi, of the wedding that his family attended last summer in
he will attempt to direct them to speak with Mary in area Cana. During the reception the caterer ran out of wine, and
7B.
7B. Mary’s House
A modest brick house on the edge of town is home to a
woman in her late 30s or early 40s named Mary. Mary is
the widow of a carpenter in the region, whose name was
Joseph, who died in the past year. Mary also happens to be
the mother of Jesus.
If the party decides to visit Mary, she will invite them
in to join her for a meal and even offer to let them stay in
Mary,
her spare room. Mary has two other guests at her house:
Mother of Jesus
James and Hannah, whom she will introduce as her son
and daughter. Despite the fact that James and Hannah have
come to view Mary as their mother, they are actually the
biological children of Joseph and his first wife, who died
very young. They have no memory of their birth mother,
and were raised first by Joseph as a single father, and later
by Mary. Mary, James, and Hannah sit around the simple
wood table laughing and sharing stories. Although both
James and Hannah are adults, they frequently return to
visit Mary and keep her company. If the party questions
the family about Jesus, they may share the following
information.
Hannah. Hannah is the youngest of Joseph’s six

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 Jesus performed a miracle to produce more wine to keep
the party going. Hannah will smirk at this story and say
“classic Jesus.” James does not know where Jesus is now,
but can advise the party to visit the workshop in area 7C.
Mary. Mary is the only person alive who knows the
full truth, but she will not share what she knows under any
circumstances. She will be polite to the party and even
help them track down Jesus if she can, but only through
the use of a Detect Thoughts spell or similar can the party
find out all of what she knows. Mary was young when an
Archangel named Gabriel appeared to her and asked if she
would be willing to become the mother of the Messiah.
It was during this conversation when Mary learned that
Jesus was not only to become the prophesied Messiah, but
that he was going to be the literal son of God as well. The
pregnancy was difficult, and the scandal in Nazareth left
her with few friends, but Joseph chose to stand by her and
support her, even though he had doubted her story at times
too. In time Joseph learned the truth, as did a handful of
other people who Jesus met during his childhood. Mary
also holds a dark secret in the back of her mind that she
hopes is not true. It might be something about the look
in Jesus’s eyes when he speaks to her, or maybe little
comments he has made from time to time. Maybe it is
just the intuition of a mother. Whatever the reason, Mary
is worried that Jesus is destined to die, and it is breaking
her heart. Mary does not know where Jesus is, but she can
advise the party that he recently rented an apartment in the
city of Capernaum, on the opposite shore of the sea.
7C. Jesus’s Workshop
The simple shop is well-organized and well-used. Tools
for masonry hang neatly on the walls and a small bench
for woodworking sits in one corner. A DC 13 Investigation
check will reveal receipts and other documents that show
Jesus completed all of his recent orders (mostly furniture
commissions and home repairs) and apparently stopped
taking new orders in the last few months. The party
also finds a rental agreement with an address to a small
apartment building (area 2B) in Capernaum.
7D. The Galilean Crypts
This open expanse of Galilean countryside is broken by
the burial grounds of the Galilean Crypts. Natural caverns
in the hillsides here provided a convenient place for
interring the dead, and over time these natural caverns were
expanded by man-made tunnels that wind deep within the
earth. Some of these tunnels are so expansive they connect
with salt caves that reach all the way to the Dead Sea.
Unknown to the people of Nazareth, the demon named
Legion has created a lair deep within these crypts and is
using his control over the people in the area to find and
destroy the one called “Messiah.” If the party wishes to
confront and destroy Legion, they can attempt to enter
208
through the crypts here in Galilee, but they must first deal
with Legion’s security measures here.
A powerful warrior named Barrak (Shadow Champion)
stands sentinel over the crypt entrance in Galilee. If the
party approaches, Barrak will confront the party, not
allowing them to enter. If they move closer, Barrak is
joined by 4 Goat Demons who come shrieking from their
hiding places behind nearby tombstones. Barrak and the
Goat Demons will fight to the death to guard the entrance
of the crypts, but will not leave their post. If the party
retreats, they will not be pursued.
Barrak is currently possessed by Legion. If the
possession is ended through the use of Dispel Evil and
Good or similar magic, or if Barrak drops to 0 hit points,
a herd of demonic swine erupt out of him and flee into
the nearest body of water. If Barrak is freed from this
possession, he will be grateful to the party but cannot offer
any helpful information.
7E. Nazareth Docks
The docks here are simple but functional, providing
access to both the Sea of Galilee and the Jordan river.
Simple fishing boats can be rented here for 2 sp per day. If
the party asks the manager of the docks about Jesus, they
can learn that Jesus purchased a refurbished fishing boat
several weeks ago and headed north. The word around
town is that he is temporarily living in a rented apartment
in Capernaum.
8. Penuel
On the eastern bank of the Jordan river, near where it
intersects with the crooked tributary known as Jabbuk, an
ominous mist hangs over a quiet marsh. In the center of this
marsh stands the outline of a shadowy figure who beckons
to the party wordlessly. The figure is that of an angel named
Barachiel (LG Angel Challenger). Barachiel stands poised
for combat, wearing armor that emits a soft glow in the
mist that surrounds him, and carrying a sword that seems to
occasionally crackle with energy.
If the party approaches, Barachiel will bow his head
and say “welcome to Penuel.” He will go on to explain
that it was on this spot in the misty marshes of Penuel that
a young man named Jacob earned his new name, Israel.
Barachiel will explain that he is a celestial being known as
a “Challenger.” He tests the might of young warriors who
fight in the name of the Most High, rewarding those strong
enough to defeat him, and showing the rest how much they
have yet to learn.
Barachiel will politely offer to duel one member of
the party if they would like to volunteer. The competition
must be one-on-one, without interference from any other
member of the party. If the party is rude to Barachiel or
cheats in the competition, Barachiel will vanish and never
reappear again. If a member of the party duels Barachiel
and is defeated, Barachiel will immediately use his
Restorative Touch ability or Prayer of Healing spell to
restore hit points to the character. Barachiel will then tell
the party that they still have much to learn if they are to
challenge the forces of evil. He wishes them well and tells
them that they are welcome to come and duel him in the
future, if they wish. He then remains in the mists of Penuel,
patiently waiting to challenge a worthy champion.
If a character is able to reduce Barachiel to 0 hit points
in a fair fight, Barachiel will revert to the glory of his true
form: a mighty Archangel of the Most High. He will then
gift the worthy champion with a reward from the “Font
of Blessings” on page 262, and may even bestow a new
name on the Champion, as is customary at the conclusion
of divine challenges. After blessing the party, Barachiel
returns to the spiritual realm and will not return to Penuel
for 1d6 years.
9. Megiddo
Megiddo was once a strategic city in the Canaanite
empire, and continued to be a thriving city later under the
Kingdom of Israel. However, after it was devastated by the
invading Babylonian forces, the city was never rebuilt, and
now stands as a desolate valley. This valley rarely receives
visitors, but on occasion, residents of Nazareth will use it as
a shortcut to avoid traveling through Samaritan territory.
According to legend, this valley will be the location
of a final battle between good and evil at the end of time.
Named for the valley in which it will occur, this conflict
will be known as the battle of Armageddon.
10. Endor
Anyone who makes the long trek through miles of
scrubland and ancient ruins will find a mysterious sight.
A single cottage stands out from a grove of cyprus trees
near a ravine in the region of Galilee known as Endor. This
strange cottage is the home of the Witch of Endor, and she
is expecting the party. When they arrive, she will beckon
them to join her in her cottage, where a table is set for
the exact number of creatures in the party, plus the witch
herself. She will be friendly and welcoming to the party,
but a DC 16 Insight check will reveal that she has ulterior
motives.
Although the Witch of Endor may try to strike any
number of bargains with the party during their visit, her
main priority is in eliminating her competition in the
Crypts. If the party has not yet encountered the demon
Legion, the Witch of Endor will certainly send the party
on a collision course with this demon, either directly
or through manipulation, whichever she believes will
eliminate him fastest.
209

Meeting Jesus
Jesus is, of course, an pivotal character in this story. You
may notice that Jesus’s location has been left ambiguous
throughout these location descriptions. This is to provide
flexibility to you, the GM, so that you can introduce Jesus
when the moment feels right in your narrative. This section
provides important information on how to roleplay Jesus
and gives a variety of locations and encounters where the
party is likely to meet him. The most important goal of this
encounter is for Jesus to leave an impression with the party,
so that they feel a connection with him that will come into
play later in the story.
Roleplaying Jesus
It is likely that you feel a tremendous amount of
pressure as the GM when you sit down to play the role
of Jesus, the Son of God himself. Start by taking a deep
breath! This actually won’t be as hard as it probably seems,
and this section will provide some useful advice for general
conversation as well as dealing with problems raised at the
table by players.
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“Who is this, that the wind
and the sea obey him?.”
-Mark 4:41
Personality and Language
From all accounts, Jesus was extremely easy-going
and fun to be around. He was well-spoken, but still used
common slang terms when talking to his followers who
were not as well-educated. He is even cited making jokes
at times, and engaging in teasing with his close friends
and family. In summary: Jesus was a very normal person!
The best way to emulate this at the table as the GM is to be
yourself. Be comfortable, and engage with your friends the
way you always do, because that is likely just how Jesus
Avoiding Jesus
For a variety of reasons, you may decide that you do not want to
allow the party to interact with Jesus. First, it is probably a good idea
to set this expectation with your players early. Players are intrinsically
curious, and most will want to hunt him down as soon as possible,
even burning through powerful spells in order to do so. Second,
keep in mind that Jesus plays an important role in the climax of this
adventure. Having the party meet (and feel a need to protect) Jesus
is important to give his death narrative weight. If you plan to avoid
this encounter, consider how you will rework the “Way of the Cross”
encounter to give it the weight it deserves at the table.
would have talked to his friends. The players at your table
may be taken aback at Jesus’s casual demeanor, but that
is just because modern society has built up an inaccurate
picture of Jesus as an impersonal and stuffy preacher. This
may even be a good opportunity to talk to your group about
why we have a flawed perception of how Jesus spoke and
acted (out of game, of course).
Jesus grew up speaking Aramaic as a first language, and
this is his language of preference. However, he also knows
Common, Hebrew, and Latin, and can cast Tongues on
himself if need be.
Don’t Attempt to be too “Holy”
The easiest mistake to make when playing the role of
Jesus is adopting a “holier than thou” attitude. The one
thing we learn about Jesus from reading stories about
him is that he fit in easily with the common people and
was liked by pretty much everyone who took the time to
get to know him. In particular, Jesus invited prostitutes,
adulterers, tax collectors and common criminals to just
hang out with him and share a meal. He wasn’t preaching at
them, and he didn’t judge them, he just loved them.
Questions about Morality or Law
Almost certainly, at some point the players in your
group will attempt to challenge Jesus with questions about
right and wrong. Do not let them push your buttons or
draw you into an argument, the answer is always love. For
Jesus, it does not matter what the law says or what other
circumstances surround an issue. The correct thing to do
is always the most loving thing to do. Prostitution isn’t
wrong because it is illegal; it is wrong because it lacks love.
Murder isn’t wrong because it is illegal; it is wrong because
it lacks love. Furthermore, the purpose of morality is not to
determine who to condemn, it is to determine how to best
uplift and support one another.
Jesus’s message (and, by extension, the Bible) is
deliberately ambiguous about specific issues because
issues shift and change with time. Thus, any question about
sexuality, war, immigration, politics, etc. is the wrong
question. The only relevant question is whether you are
treating others with love, and only the person acting (and
God) knows the answer to that question.
Questions about Theology or Philosophy
Jesus was not interested in deep theological questions. If
the party asks anything like “what is heaven like,” “what
happens when you die,” or “why does evil exist,” Jesus will
simply shake his head and laugh. They have entirely missed
the point, Jesus will explain. What is important is love
and faith, and neither of those things require knowledge
of the heavenly world. In fact, the more one tries to grasp
the movements of heaven, the more one loses the power of
Societal Problems
The morality in the first century was problematic at best, and
religious leaders (in most major religions) proposed a law-based
morality, meaning that right and wrong were determined by the letter
of the law. In other words, if you broke one of their laws, you were
a sinner. period. Additionally, most people believed that sickness,
poverty, and physical or mental disabilities were punishments from
God for sin.
This moral viewpoint is flawed for many reasons, and presents
a big obstacle for Jesus’s message. Although it may seem normal to
us today, Jesus is presenting a radical message by suggesting that
religious leaders can be flawed, laws can be wrong, and that morality
should be determined by love instead of by the law.
Look for opportunities in your game to demonstrate how society’s
perspective is flawed, and how Jesus’s message is perceived as radical
and, to some, dangerous. This will help your players better understand
why those in power are so susceptible to Legion’s manipulations, and
why there is a conspiracy to assassinate him.
faith one had as a child. One should always ask questions,
but one should also be prepared not to understand.
Suggested Encounters
The party can meet Jesus anywhere, at any time, but
the locations where a meeting is most likely to occur have
been indicated in the Adventure Atlas section. Once the
party encounters Jesus, it is up to them what to do next.
They may decide to continue on their quest to eradicate
the demons, or they may choose to remain with Jesus and
follow him, either as a disciple or merely as a protector. For
more information on Jesus’s disciples, see the following
pages for more information. If the party does not show
interest in doing anything but following Jesus, you can
always move the plot forward by skipping to the “Way of
the Cross” encounter at any time.
Jesus and Combat
For a myriad of reasons, it is best to avoid putting Jesus
in combat scenarios. The majority of Jesus’s ministry
revolves around social encounters that tend not to be
action-packed. However, this is a fantasy game, and
unpredictable things can happen at the table. It is best to be
prepared for how you will handle Jesus if and when combat
erupts in his presence.
Biblical Combat Encounters?
If you are interested in reading how Jesus normally responds when
he rolls initiative, read the following biblical combat encounters:
Luke 22:50, Matthew 21:12, Mark 5:1, Luke 4:28.
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 Omniscience
Stats for Jesus? As God Incarnate, Jesus had an innate understanding
of the world and its people. However, there are also times
No stat block has been included for Jesus in this when Jesus displays anxiety, fear, and a lack of knowledge
adventure, as his character presents both a physical and just like the rest of us (Mt. 26:39, Mt. 24:36, Lk. 2:52). It
metaphysical enigma. On one hand, he is the simple son is impossible to know what it was like to be Jesus, but for
of a woman in the slums of Nazareth. On the other hand, the purposes of playing him as an NPC in this adventure,
he is also the eternal Word of God incarnate. Many aspects assume that he has access to spells such as Detect Thoughts
of his nature defy explanation, let alone quantification, or Commune, but that he uses them sparingly. As God,
and it would thus be irresponsible to try and constrain this Jesus has the ability to know whatever he wants, but he also
character to the limitations of a stat block. However, there has the desire to have a true human experience and accept
are also clear things that Jesus does (and does not) do, and things as they come.
so the following sections will provide useful advice and
features for how to run the character at the table.
Casting Spells on Jesus
Rolling Ability Checks Jesus is immune to any spell or magical effect that requires the
In terms of his physical abilities, Jesus seems to have target to make an Intelligence, Wisdom, or Charisma saving throw.
Additionally, any attempt to read Jesus’s thoughts, discern his
been fairly average. If Jesus needs to make a physical
alignment or creature type, or reveal his location causes the caster
ability check, using Strength, Dexterity, or Constitution, to become overwhelmed as the mystery and paradox of the entire
you can use the Commoner stat block. However, Jesus also universe fill its consciousness. The creature is Stunned for the next
displayed otherworldly levels of wisdom and emotional hour. While Stunned in this way, a creature is Incapacitated, is
intelligence. If Jesus needs to make an Intelligence, unaware of its surroundings, cannot move, and can only speak by
babbling incoherently about life, the universe, and everything.
Wisdom, or Charisma check, you should either give him
a significant bonus to his roll, or else just assume that he
automatically succeeds these rolls.
Casting Spells
Throughout the Bible, Jesus performs many miracles,
and most can easily be converted into the language of 5E
spells that already exist. As the Son of God, Jesus is an
innate (Charisma-based) spellcaster.
Spellcasting Stats. No spellcasting bonus or spell
save DC has been included in this module; you can either
assume that all of his spells are successful, or you can
create your own stats for his spellcasting if you feel they
are necessary for your game.
Spells. Although you do not need to feel limited by it,
the following list shows spells that reflect miracles from the
Bible, and thus are available for him to use. Jesus does not
use Spell Slots, and does not require material components.
Cantrips: 5th level:
Guidance (Jn. 21:6) Commune (Mt. 26:36)
Light (Mt. 17:2) Dispel Evil... (Mt. 17:18)
1st level: Greater Restoration (Mt. 9:5)
Cure Wounds (Lk. 9:11) Paraclete (Mk. 1:10)
Detect Magic (Mk. 5:30) 6th level:
Healing Word (Mt. 8:8) Mass Suggestion (Lk. 4:29)
2nd level: 7th level:
Detect Thoughts (Mt. 9:4) Regenerate (Lk. 22:51)
Zone of Truth (Jn. 4:16) Resurrection (Jn. 11:43)
3rd level: Transubstantiation (Jn. 2:7)
Create Food... (Mk. 6:41) 8th level:
Mass Healing Word (Lk. 6:19) Control Weather (Mk. 4:39)
Revivify (Lk. 8:54) Earthquake (Mt. 27:51)
Water Walk (Mt. 14:25) 9th level:
4th level: Pentecost (Act. 2:1)
Blight (Lk. 8:54) Wish (Mt. 17:20)

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Avoiding Combat
Don’t worry about spell saves, combat mechanics, or
even turn order; if you don’t want a combat to happen,
it doesn’t need to happen. Luke 4:29 shows that Jesus
has a feature that allows him to exit a combat encounter
mysteriously and non-violently, no matter how determined
his enemies are. If (or maybe, when) combat is initiated
in Jesus’s presence, read the boxed text and follow the
instructions below.
A wave of energy ripples out from Jesus as he
utters the words, “my time has not yet come.”
[pretend to roll saving throws for enemies]
You feel your fingers involuntarily relax on your weapon,
and you notice that those around you do the same.
Wordlessly, Jesus begins to walk through the midst of
his assailants, who stand motionless as though frozen
in time. After walking a few yards away, Jesus turns to
look back at you, and you realize you have a choice. You
can stay and continue as you are, or you can give up
everything and follow him.
If the players choose to stay, allow Jesus to leave
the area before the characters are able to move and take
actions. If one or more players choose to follow him, you
may even add that they must drop certain items from their
inventory in order to follow him. This then changes the
encounter from combat to a reflection on what the character
is willing to sacrifice. Is following Jesus worth losing
this magic item? Either way, the combat has ended, and
hopefully in a way that still makes the player feel like they
have choice and agency in the narrative.
True Atonement
Sin and Sacrifice. Throughout history, humanity has felt a
need to sacrifice something, usually an animal, in order to atone
for sin. The greater the sacrifice, the greater its capacity to heal
sin. This sacrifice must always be offered by a mortal, because
only a mortal can make atonement for the sins of mortals.
In this module, these rituals are reflected in the spells lesser
atonement and greater atonement where the item sacrificed is
part of the material component of the spell.
True Atonement. As a mortal himself, Jesus is able to
perform a similar ritual on behalf of the world. When he
willingly allows himself to die, he offers his own blood as the
material component in the casting of his final spell. However,
the sacrifice he is offering is not merely a lamb or goat (as the
Israelites offered in ages past). Jesus’s blood is the blood of God,
and God is an infinitely perfect being. Thus, this final spell cast
by Jesus at the moment of his death should more accurately be
called True Atonement in 5E mechanics. Since the material
Embracing Destiny
Jesus is going to die. For more on how his death affects
the adventure mechanically, see the “True Atonement”
box below. The great mistake made by the Magi was their
assumption that Jesus needed to be protected. In actuality,
the single most important part of Jesus’s mission is to die,
and to die by human hands.
In the narrative of the Gospel, this happens because he
is betrayed by one of his followers (Judas), and handed
over to the High Priest of the Sanhedrin (Caiaphas) who
leverages his connections with the Roman proconsul
(Pontius Pilate) to bring about a brutal execution. Ideally,
these things still play out this way at the table...but...
This is a roleplaying game, and in games like this you
must be prepared for the unexpected. If your players feel
exceptionally driven to alter history, either by protecting
Jesus at all costs or by playing a role in bringing about his
death themselves, don’t panic. Remember, this is just a
game, and not everything has to happen the way it does in
the Bible. If the players make choices that inadvertently
(or intentionally) bring about Jesus’s death, great! In that
case, they just replace the role of “Judas” in the narrative. If
the party is obsessed with protecting Jesus from all danger,
great! That will just lead to a cool story moment when they
finally fail. Jesus is also aware that he eventually needs
to die, and can prevent the party from defending him too
vigorously in the same way that he normally avoids combat
(see “Avoiding Combat” above).
And don’t be afraid to get creative. Jesus does not need
to be crucified; as long as he is killed by a conscious choice
made by a human being, the prophecy can be fulfilled, and
True Atonement (see box below) achieved.
component (blood) is infinite, the duration, range, and level of
the effect also become infinite and eternal. The True Atonement
of Jesus’s death dispels all sin: past, present, and future.
Regional Effects. All spells that require human sin as a
material component (such as Weave Sin or Aura of Temptation)
are instantly dispelled. Any simulacra that are still in existence
on the Material plane are also destroyed, regardless of
location. This means that any Archdemons that have not yet
been eliminated by the party are revealed in their true forms,
wherever they are. This is the final nail in the coffin for the
Fellowship of the Beast. Without the ability to use simulacra
to hide themselves, it is only a matter of time before they are
banished from the material plane.
Lilith’s Last Stand. Once Jesus dies, the party should move
on to the final encounter at the “Catacombs of Kadesh.” Lilith is
aware that the war is over, but will still try to kill as many of her
enemies as she can before she is destroyed.
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 The Disciples
Wherever you find Jesus, you are likely to find his
followers not far away. In the early years of his ministry,
Jesus may still be in the process of recruiting them, but this
is a cast of characters that you may choose to include in
your adventure, if you wish. The traits and characteristics
included herein are based on the glimpses of them we have
in the Bible, but some creative liberties have been taken to
round them out as characters.
The profiles here represent who these people are at the
time of the adventure, not who they will grow to become.
Many of these characters have flawed (or even corrupt)
backstories, but all were called by Jesus because they also
have unique strengths. It is in recognizing their strengths
that these people will eventually become the famed
“Apostles.” Despite their quirks and flaws, these characters
will each play a pivotal role in establishing Christianity as a
religion, and almost all will be killed in the process. Unless
otherwise specified, these characters use Commoner,
Noble, or Guard stat blocks, as appropriate.
Peter
Jesus said a sword wouldn’t stop destiny
... so I brought two swords.
Quirks: I have a gruff way of speaking that uses more than enough
colorful and inventive curse words. My nose is crooked from multiple
tavern brawls, and I have no problem calling people out if I think
they’re looking for a fight.
Bonds: Andrew is my brother and my best friend. Also, don’t tell
him I told you this, but we’re pretty much Jesus’s bodyguards. Jesus
is super smart, but not very careful - and people are out to get him.
Ideals: Talk is cheap. At the end of the day the only people who
matter are the people who will stand by your side when things get
tough.
Flaws: I often act without thinking things through. Also,
sometimes Jesus tells these long stories and I have no idea what he’s
talking about.
James (son of Zebedee)
Jesus gave me a nickname. It doesn’t mean I’m the
“best” or anything, i just thought you should know.
Quirks: I tend to finish people’s sentences for them. It’s not that I
think I’m smarter, or anything (even though I probably am) I just don’t
want to waste my time waiting for them to finish when I know what
they’re going to say.
Bonds: I don’t know why Jesus always leaves Peter in charge. The
guy can’t even read! My brother John and I are the obvious choices,
and it’s only a matter of time before we’re promoted.
Ideals: Once you’ve crossed me, you can expect to be on my bad
side forever.
Flaws: My parents always spoiled my brother, John, and I, so it’s
hard dealing with people who don’t let me have my way. I want the
best and I’m not ashamed to admit it!
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John
Hi, my name is john. i’m young and attractive and
oh yeah, my best friend is god.
Quirks: I am prone to day-dreaming, and sometimes lose focus if
things become to boring.
Bonds: Jesus is my best friend. I would do anything for him.
Ideals: Justice. I like to see good people rewarded and bad people
punished, and it bothers me when it doesn’t happen immediately.
Flaws: People say I can be a little elitist and judgmental, but that’s
just because I’m right and everyone else is wrong.
Andrew
Everyone wants to follow Jesus these days,
but i was here before anyone knew him.
Quirks: I am a man of few words. My brother, Peter, was always
the loud one, and I just naturally became the quiet one.
Bonds: I am excited to hear more about what Jesus has to say. My
brother and I are eager to follow him.
Ideals: I never had a chance to have an education as a child in
Capernaum; I am eager to learn from those around me.
Flaws: Sometimes I feel the need to prove myself. I may be the
quiet one, but I always take a dare.
Philip
Jesus says the kingdom of god is coming “soon,” but he
also said that yesterday, so what does “soon” mean?
Quirks: I am quick to interject into conversations to correct
grammar or factual inaccuracies.
Bonds: Travel. I have learned all I can in Galilee; there is a whole
world of knowledge out there.
Ideals: I love to help people. When I see someone lost or confused,
I am the first to ask if they need something.
Flaws: I am extremely logical. Jokes, innuendo, and sarcasm go
right over my head, as do most of Jesus’s parables.
Bartholomew
Can anything good come out of Nazareth?
Quirks: I fidget with my beard constantly.
Bonds: Scripture. I always carry copies of the Torah and Nevi’im
with me, and I read them when I get confused.
Ideals: Honesty. People should always speak the truth, no matter
the consequences.
Flaws: I can be very stuck in my ways and find it hard to accept new
ideas, especially if they are different from what the scriptures say.
Matthew
Peter says numbers are for nerds. We’ll see who he
turns to when Rome comes for his taxes.
Quirks: I can do advanced arithmetic in my head, and I always
jump on the chance to prove it.
Bonds: I carry a ledger with me that I never let others see. Inside
are the names of people I wronged during my career as a tax collector.
I will not sleep easy until the ledger has been balanced.
Ideals: Fairness. I pay my debts.
Flaws: I made some powerful people very angry when I left my
position in the empire. A corrupt Roman Noble is out for my blood.
 Thomas
Let’s go die with him.
Quirks: Silence makes me uncomfortable. I try to fill any silence
with whistling, humming, or telling bad jokes.
Bonds: I miss my twin sister. She thinks I am a little crazy for
joining this group of misfits, but she hasn’t met Jesus yet, either. I
would be willing to pay a group of adventurers my life savings (450
gp) to escort her safely here from Tarsus to meet Jesus in person.
Ideals: Loyalty. Being a follower of Jesus means being prepared to
follow him into danger. I’m ready for that.
Flaws: Sometimes I can be skeptical of other people’s experiences.
It’s not that I distrust them; I just like to see things for myself.
Susanna
If we each do our part, we can do anything.
Quirks: I am very shy and soft-spoken.
Bonds: My mother died of an illness a few years ago. I hope I can
be there for others the way that my friends were there for me.
Ideals: Generosity. If everyone gave a little of what they had, we
wouldn’t have any problems.
Flaws: Sometimes I forget that I have needs, too.
Thaddeus
This Jesus guy is crazy, but in a good way I think.
Quirks: I ask a lot of clarifying questions, but I also have a terrible
memory, so I may ask the same questions multiple times.
Bonds: I am in love with Susanna. She travels everywhere with us,
but I haven’t yet worked up the courage to talk to her.
Ideals: If you don’t ask questions, you never learn anything! You
should never be embarrassed to ask.
Flaws: I am very talkative and friendly, but I am also terrible at
keeping secrets.
Joanna
People tell me that I should know my place.
Well, my place is right here, where I’m standing.
Quirks: I am always impeccably dressed.
Bonds: I am a follower of Jesus, and that alone has lost me most of
my “high class” friends among the nobility of Jerusalem.
Ideals: If you don’t stand up for your convictions, then they aren’t
your convictions.
Flaws: My Husband is Chuza, who is a high-ranking steward in the
court of King Herod of Jerusalem. I am worried that my connection
puts Jesus and his followers in danger.
Veronica
how can i make your day better?
Quirks: I like to watch people. The way they talk, the way they
smile, the way they eat. Everyone is so different!
Bonds: I was a slave once, and I know what it’s like to be abused
and to suffer. I can’t stand seeing the suffering of others.
Ideals: I’m usually the first to notice if someone is having a bad
day, so I’m also usually the first to try and cheer them up!
Flaws: I’m not good at dealing with sadness, and I just prefer for
everyone to be happy! I forget that it’s okay to be sad sometimes too.
Simon the Zealot
Others before myself
Quirks: I carry myself with perfect posture. Those with combat
training will notice that my feet are always planted as though preparing
for an attack.
Bonds: I watched Roman soldiers kill my family because I wasn’t
strong enough to stop them. I will be strong enough next time.
Ideals: If you don’t protect the vulnerable, you don’t deserve
protection when you are vulnerable.
Flaws: I am a Zealot freedom fighter (use Sicarius stats). It is my
training and my life. I get confused when Jesus says things like “turn
the other cheek” because that’s not how I was trained.
Matthias
I’m just along for the ride.
Quirks: At the end of the day I love getting some of the disciples
together to check out a local tavern or festival. Work hard, play hard!
Bonds: Experiences! There is nothing left for me in Galilee. I’d
rather travel the world with my new friends.
Ideals: I’ll try anything once.
Flaws: I am having a great time traveling with Jesus, but I don’t
really think I’m “Apostle” material. People like Peter and Judas are
the real heroes. They never say or do the wrong thing, and I’m just not
that smart or brave.
James (son of Alphaeus)
Jesus has forgiven me for my past.
I hope that’s enough for you, too.
Quirks: I rarely speak up in public settings. I often glance over my
shoulder and always keep an eye out for danger.
Bonds: Jesus accepted me for who I am, and there are not many
who would do that. I will follow him anywhere.
Ideals: Anonymity. You don’t need to be in the spotlight to be a
good person. I like to do good works from the shadows.
Flaws: I am a Sicarius. Or, at least, I was before I met Jesus. The
leader of the Sicarii, Barabbas, did not take it well when I left, and I
am convinced that one day the Sicarii will catch up with me.
Judas Iscariot
Judas eventually betrays Jesus and indirectly brings about his
death. This adventure heavily implies that Judas is under the Induce
Envy spell from Legion’s Cursed Silver Pieces. However there are
plenty of other ways to interpret Judas’s actions. Some see Judas
as downright greedy and deceitful from the start; some see him as
confused or manipulated by the authorities; some scholars even
suggest that Judas believed he was helping Jesus fulfill the prophecy
by betraying him. How you decide to play Judas is up to you!
Mary Magdalene
There is a popular belief that she was either a prostitute or a
sexually promiscuous woman. Some have even suggested a romantic
relationship between Jesus and Mary. There is no biblical evidence
to support either of these viewpoints, and based on the sources we
have discovered so far, it actually seems more likely that Mary was a
wealthy and well-respected elder in the city of Magdala who used her
money and influence to support Jesus’s mission. Either way, it is up to
you. Portray Mary however you feel would be the most fun, and make
the best story, for your group.
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“Let the little children come to me, and do
not stop them; for it is to such as these that
the kingdom of heaven belongs.”
Matthew 19:14

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 “Fairy tales do not tell children dragons exist.
Children already know that dragons exist.
Fairy tales tell children that dragons can be killed.”
G.K. Chesterton

217
 Welcome to Jerusalem
Cursed Silver Pieces
The demon named Legion is hard at work in the politics of
Jerusalem, using Cursed Silver Pieces to manipulate leaders in the
city. Silver pieces are by far the most common form of currency in the
city, and coming into contact with them is unavoidable. While the city,
there is a 25% chance that a character will receive cursed silver pieces
each time that money changes hands. For more information about the
effects of these cursed silver pieces, see page 258.
General Overview
Founded by King David over 1000 ago, the sprawling
city of Jerusalem is home to the holiest location in all of
Judaism: the Temple Mount. According to legend, it was
on this very hilltop that Abraham was prepared to sacrifice
his own son, Isaac, to demonstrate his faith in God. When
King David settled here, he began construction on a great
temple in the same spot. The original temple has since been
destroyed and rebuilt, but the legacy of this holy place
remains. Even the infrastructure of David’s original city
plan still exists here under its new name: the Akra Citadel.
As the ancestral home of the Jewish people, this city
is steeped in the religion and culture of the Jews, but that
does not mean that one will not find a smattering of other
cultural influences as one tours Jerusalem. Babylonian
food, art, and even some architecture is apparent in the
newer parts of the city -- a souvenir from the time the
Jewish people spent in captivity there. This is not to
mention the less-than-subtle touch of Roman empire.
As Jerusalem is currently under the thumb of the
Roman empire to the west, the city is occupied by a very
large Roman military presence, most of which resides in
Antonia’s Fortress in Northern district. Western influence
is also apparent in structures like the Hippodrome, which
mimics the style of the Roman Circus, as well as Herod’s
Theatre, which is distinctly Greek in design.
The primary language in the Lower City of Jerusalem is
Aramaic, and the well-educated citizens in the Upper City
also speak Hebrew and Common. The Roman forces speak
Latin, and officers or nobles (like Pontius Pilate) also speak
Common.
Roman Security
Each of the outer gates of the city are guarded by a
group of 8 Roman Legionaries and 2 Roman Centurions.
Likewise, each of the inner gates that separate different
parts of the city have Roman checkpoints overseen by 4
Roman Legionaries. These checkpoints at both the inner
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and outer gates are searching carts and larger bags and
packs, as though they are looking for contraband or other
items being smuggled into or out of the city. It is unclear
what they are looking for, and the party should have no
trouble entering or exiting the city as long as they are not
carrying any ancient Israelite artifacts.
1. The Lower City
Travelers who approach Jerusalem from the East or
South will likely enter by way of the Lower City. So named
because of its lowly position in the dusty valley at the base
of the Temple Mount, the Lower City is a vast maze-work
of narrow streets and cramped dwellings. The people who
reside in the Lower City tend to be artisans and laborers,
including smiths, carpenters, weavers, dyers, bakers, and
masons.
The streets zig-zag nonsensically, making it difficult for
visitors to get their bearings. Animal and human foot traffic
through these narrow streets seems to never stop (except on
the Sabbath, when the city can be found unusually still).
The lower city also features the “Serpent’s Pool.” This
large pool of fresh water is fed by an underground tunnel
that carries water in from an underground spring called
Gihon. For more on this spring, see area 19.
As the party enters the Lower City, they may see a
cloaked man sitting on the side of the road begging for
money. The man’s name is Bartimaeus (NG Commoner),
and he has been blind all his life. Many here in Jerusalem
believe that Bartimaeus was born blind as punishment for
the sins of his parents, so few have taken pity on him. If the
party stops to speak to Bartimaeus, allow them to discuss
what to do. Only Greater Restoration or similar magic can
heal his condition.
If the party has not yet met Jesus of Nazareth, this
is a location where their first meeting could occur. When
Jesus passes through the Lower City, he will stop and talk
with Bartimaeus briefly before healing him. This may
lead to further political drama, as some of the priests in
the area will view this miracle as an offense
against God (since Bartimaeus
was supposedly born blind
as a punishment for the sin).
For more information this
perspective, see the sidebar on
page 211.
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 2. The Akra Citadel
The imposing structures that stand along the eastern wall
of the Lower City are rooted in the history of Jerusalem,
dating back to its founding by King David in 1000 BC.
Many of the ancient fortress structures are beginning to
crumble, and most are used only for occasional celebratory
gatherings. Very few still serve as residential homes.
The citadel is constructed of large stones hewn from
valley in which it sits, and the structures are large,
blocky, and unadorned. Inside the structures can be found
cavernous chambers that at one time housed military
barracks and family residences. If the party chooses to
explore the Akra, they may discover that the lower levels of
some of the buildings connect to a network of underground
tunnels used in ancient times during war. For a map of the
subterranean tunnels, see area 19.
3. The Hippodrome
This structure mimics the architecture and purpose of a
Roman Circus. Visitors to the Hippodrome can experience
chariot races, athletic competitions, and various other
games of Greek and Roman influence. Much of what goes
on at the Hippodrome is seen as immoral by the people
who live around it, but it is a welcome diversion for the
occupying Roman Legionaries, and is equally enjoyed by
even some of the Jewish populace, including King Herod.
If the party would like to visit or compete in any of the
games here at the Hippodrome, refer to the “Tournament of
Champions” encounter on page 144.
4. The Lower Market
If travelers are able to navigate the winding streets of the
Lower City, they will eventually begin to smell the scents
of cooked meats and exotic spices. An avenue to the north
of the Hippodrome opens into a colorful array of storefronts
selling goods imported from all over the world. The Lower
Market is the beating heart of trade on the Via Maris, and
here customers can purchase spices from India, incense
from Sheba, smoked fish from Magdala, figs from Bethany,
silk from China, salted meats from Bethlehem, mulled wine
from Rome, and a variety of beers and meads from east
Africa, all in one place!
It is also possible to sample some goods from local
artisans, including simple crafts, handmade clothing, and
other trinkets. Some items that the party may be interested
in are listed below.
Cost Item
75 gp Amulet of Priestly Blessing
80 gp Dust of Disappearance
100 gp Potion of Healing
If the party is interested in items of a higher quality
and price point, they will be directed to the Upper Market,
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where most of the expensive goods are sold.
5. The Temple Mount
A great staircase of white marble carries those willing
to make the trek to the very top of the Temple Mount. The
top of the staircase opens into a massive open-air courtyard
that surrounds the walled structure that houses the temple
itself. The top of the temple mount provides a 360 degree
view of the Judean countryside. To the east the Mount of
Olives rises almost as tall, partially obscuring views of the
neighboring villages of Bethany and Bethlehem. To the
west, the Via Maris stretches endlessly to the north and
south, and the blue waters of the Great Sea sparkle in the
distance. Only adherents to Judaism are allowed to enter
the walls of the fortress-like structure that houses the grand
temple, but even from the outside the temple of gold and
white marble is marvelous to behold.
At the south end of the outer courtyard, at the top of
the grand staircase is an awning that shades a series of
staircases that descend into underground tunnels. These
tunnels eventually open out onto a pair of bridges that span
across to the Upper City, so that the wealthy and nobility
can cross to the Temple Mount without having to walk
through the Lower City.
If the party chooses to investigate further, they will find
that the staircases descend even further into subterranean
service tunnels. During the building projects of King Herod
over 10 years ago, the Temple Mount was expanded,
and a network of underground tunnels still exist below
the Temple Mount that allowed the laborers access to the
foundations of the new expansion. For a full map of the
subterranean tunnels below Jerusalem, see area 19.
6. Veronica’s House
One of Jesus’s followers, Veronica, lives in a small,
one-bedroom, stone dwelling here in the southern district
of the lower city. She doesn’t have much to offer, but she
will gladly do whatever she can for those in need. For
roleplaying information for Veronica, see page 215.
7. The Essene Quarter
An enigmatic faction of Judaism known as the
“Essenes” inhabit the southern portion of the Upper City.
Although technically a sect of Judaism, the Essenes
maintain their own unique beliefs and traditions. For the
Essenes, the collection and preservation of history is as
important as any ritual or religious practice. The Essene
quarter is home to several libraries and places of higher
learning. Any character who spends a day researching in
this part of the city may roll on the “Research” table on
page 131.
If the party is at least level 7, then an Essene woman
named Rivka will seek them out as they pass through the and representative of Rome in this region is named Pontius
Essene Quarter. The party will encounter her passing by Pilate (LN Noble).
carrying a jug of water. She will stumble and pretend to Pilate lives unhappily here in the Praetorium with his wife,
spill some her water next to the party, but this is actually Claudia, as he spends most of his days dealing with social
a ruse to get close enough to the party to pass them a unrest in the city. Frequently this means dealing with the
message. She will give a member of the party a small piece demands of Caiaphas, who often shows up at the Praetorium
of parchment upon which is written the address of a house with theories of conspiracy and other gossip. Pilate does not
nearby. If the party meets Rivka at this address, run the trust Caiaphas, but also fears the power that Caiaphas wields
“Protectors of the Ark” encounter in the box on the next as the religious leader in a very religious city.
page.
8. Rivka’s House
A middle-aged Essene woman named Rivka (LG Noble) Find Someone For Me. If the party makes themselves
lives here. If the party meets her, she will certainly offer known to Roman officials, Pilate may summon them to
them a place to stay, free of charge. Her home has a large appear in the Praetorium. Pilate has been hearing a lot of bad
gathering space on the second floor that she is happy to use things about a radical preacher named Jesus in the region of
when hosting guests. This large gather space, which Rivka Galilee. Pilate will inform them that the high priest, Caiaphas
refers to affectionately as “the Upper Room,” has a large an seems to think that this preacher is amassing an army and
beautifully constructed dining table surrounded by cushions is planning to attack Rome soon. However, Pilate does not
for reclining in. The table can seat 12 to 15 guests easily. trust Caiaphas and asks the party to do some investigating
Adjoining the Upper Room is a series of small sleeping for him. Pilate will agree to pay the party 400 gp if they
chambers, just in case her guests want to spend the night. would locate the man called Jesus of Nazareth and bring
9. Caiaphas’s House back information about him so that Pilate can make up his
Caiaphas (LE Priest), the high priest of the Sanhedrin and own mind. In particular, Pilate wants to know the following
one of the most influential leaders in Jerusalem, has lost his information:
mind to the control of Legion. Instead of focusing on his role • How many followers does Jesus have?
as spiritual leader to the people of Jerusalem, Caiaphas has • How many weapons have they stockpiled?
found himself spending his days obsessing over the teacher
called Jesus of Nazareth. Caiaphas has grown steadily more
envious of Jesus’s fame as a preacher, and is plotting to have
Jesus assassinated.
Caiaphas is always accompanied by 4 Temple Guards
(use Guard stats), who stand sentry outside of his home
in shifts. If the party encounters Caiaphas, he will avoid
speaking to them, but if they continue to bother him, he will
look for an excuse to gift them with a small pouch of silver
pieces. These are Cursed Silver Pieces, and Legion would
be happy to attempt to take control of the mind of one of the
members of the party.
If the party somehow gains entry to Caiaphas’s home,
they will find correspondence and other documentation of
Caiaphas’s plot to kill a man named Jesus of Nazareth. They Proconsul
will also find that the basement of Caiaphas’s house has been Pontius Pilate
outfitted with a makeshift prison cell, as though Caiaphas is
planning to keep someone held against their will in his own
basement.
10. The Praetorium
This impressive fortress was designed and built by King
Herod to be his own headquarters as the King of Judea.
However, when Jerusalem fell to Roman control the fortress
was renamed “the Praetorium” and became used as the
residence of the Roman proconsul. The current proconsul

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 Protectors of the Ark
A Call for Aid. The party arrives at the mysterious
address here in the Essene Quarter to meet Rivka (LG
Priest), who hurriedly explains the situation. The most
powerful and sacred artifact known to humankind, the
Ark of the Covenant, is hidden in this house in the
back room. Before the Babylonians invaded Jerusalem
hundreds of years ago, the chief priests hid the ark here
in the Essene quarter for safekeeping. Centuries passed
and eventually the temple was rebuilt. However, before
the Essenes could return the Ark to its proper place on the
Temple Mount, the Roman Empire had seized control of
Jerusalem. The Romans are slowly tightening their grip
on the city, and they seem to be systematically looting
and destroying important pieces of Jewish history.
The Mission. Rivka does not believe that the Ark
is safe here in Jerusalem. She has heard from an ally
that the party can be trusted, and so she is asking for
their help. Rivka wishes the party to transport the Ark
with haste to Makeda, the Queen of Sheba, in the city
of Ma’rib. Along with the ark, Rivka will send a sealed
piece of parchment addressed to Queen Makeda. They are
told not to open the parchment, but if they do they find
written, in Hebrew: “my lady, remember your oath” and
an ancient royal seal. These words represent a binding
promise between Makeda and the Jewish people. For
more on this, and Queen Makeda’s motivations, see the
sidebar on page 310.
Rivka does not have any money herself, but will gift
the party with a legendary item, the Rod of Aaron, under
the condition that they defend the Ark with their lives.
She also promises that Queen Makeda can offer payment
once the Ark arrives safely in Ma’rib.
Helpful advice. Rivka offers the following
information:
• The Romans (or others) may pursue the Ark if
word gets out through their network of spies.
• If they can make it as far as Jericho, the party can
seek refuge with a trusted ally named Ariella, who
can provide shelter and guidance.
• The fastest way to Sheba is by taking the Via Maris
to the Spice Road, however, this route is also the
most heavily patrolled by the Romans.
222
Resolution and Reward. If the party accepts the
mission, they are led into the back room where they
encounter the Ark of the Covenant for the first time. Read
more about how this artifact affects them on page 259. It is
up to the party to decide how to transport the Ark, or where
to hide it. If they can safely reach Sheba with the Ark and
present Makeda with the sealed note from King Solomon
she will gladly pay them 2,500 gp. She will then summon
Menilek and a cohort of Zin’tori to smuggle the artifact
back to Africa to be held until the day it can be safely
returned to Jerusalem.
The Fellowship of the Beast is actively searching for
the Ark to destroy it, and with each day that passes, the
Fellowship becomes more desperate. To give the party a
sense of urgency, the party should encounter increasingly
dangerous enemies searching to obtain the ark, until they
finally reach Ma’rib. Whenever you would normally roll
for a random encounter, instead use the encounters on the
following chart. Events should unfold in sequential order,
with increasing difficulty.
If any of these encounters results in a TPK (total party
knockout), the party will be left alive, but when they
awaken, they find that the Ark has been lost forever.
Event Encounter
1 4 overly curious Commoners
2 5 Roman Legionaries and 1 Roman Centurion
3 8 Shadow Cultists and 4 Dire Wolves
4 2 Roman Centurions and 1 Mage
5 3 hired Spartan Mercenaries
6 A Shadow Champion riding a Zenido
7 25 Roman Legionaries
8 3 Shedim commanding 4 Corrupted T’ifiri
9 Abaddon
 • Where is their hideout?
• When and how do they plan to attack Rome?
If the party agrees to this, he will pay them 200 gp now,
and 200gp when they have returned with the answers to his
questions.
11. Gamaliel’s House
An older man with kind eyes, a balding head, and a
great white beard lives in this house near the eastern wall of
the Upper City. Since his wife died and his son moved on
to a life of his own, Gamaliel (NG Priest) spends his days
here alone, researching the ancient writings of Moses and
the commentaries of other scholars. Gamaliel is a high-
ranking priest of the Sanhedrin, and next in line to become
High Priest after Caiaphas.
Gamaliel appreciates his title and recognition of his
life’s work, but his heart is in teaching. He loves spending
time in the local synagogue with his young pupils
discussing the stories of the prophets and laughing at a
good joke. Gamaliel still fondly remembers the day 20
years ago that a young boy named Jesus ran away from his
parents to come to the temple and argue with him about
the scriptures. Even since that day, Gamaliel and Jesus
have stayed in touch, writing letters back and forth. Over
the last 20 years, Jesus would continue to come and visit
Jerusalem to learn from, debate with, or just share a meal
with Gamaliel.
12. King Herod’s Luxury Resort
Often, when Rome conquers a nation and a King loses
his power, the King will respond with force and attempt
to cling to power. King Herod (CN Noble) did not have
this reaction. In many ways, Herod was relieved to lose
this power, because it meant he could focus on enjoying
himself, rather than always being distracted by his kingly
responsibilities. Although he has been officially stripped
of the title “king,” Herod has chosen to continue calling
himself King Herod because he believes it sounds nicer
than “tetrarch,” which is his official designation under
the Roman empire. Plus, this title makes him sound
more important than his brother, Philip (the tetrarch of
Damascus), with whom he is always in competition. Thus,
“King” Herod spends his days lounging in his luxury resort
surrounded by all manner of amusements. When he does
leave the resort, it is only to attend shows at the Theatre
or games at the Hippodrome. Even though he still wields
some measure of political power under Roman rule, Herod
takes little interest in his people, preferring to allow Pontius
Pilate to make most of the decisions on matters of state.
It is unlikely that the party would be able to receive
an audience with King Herod, and if they attempt to visit
his palace he will turn them away with his royal guard (5
Roman Centurions).
A woman named Joanna who lives in residence at
Herod’s Resort is secretly a follower of Jesus, and may be
willingly to help the party, if they need it. Her husband,
Chuza, is a senior advisor to Herod, and he may be willing
to use his political connections to help the party out while
they are in the city, if the party is on good terms with
Joanna. For roleplay information for Joanna, see page 215.
13. Nicodemus’s House
A close friend and confidant of Gamaliel, Nicodemus
(LG Priest) also serves as priest on the Sanhedrin.
Nicodemus has been corresponding with Jesus of Nazareth
for some time, and is actively encouraging Jesus to stay
away from Jerusalem. Nicodemus suspects that some
members of the Sanhedrin are plotting against Jesus, and
he is worried that if Jesus comes to Jerusalem they may put
their plans into action.
14. Upper Market
Wealthy travelers who enter the gates of Jerusalem from
the Via Maris will be greeted by several large octagonal
Market pavilions. These pavilions allow vendors to display
their higher-end wares to discerning customers while being
shaded from the glare of the sun. The Upper Market is an
ideal place to find masterwork items from a broad spectrum
of artisans. If the party spends time perusing the Upper
Market, they may find some of the following items.
Cost Item
500 gp Joshua’s Trumpet
550 gp Bracers of Defense
600 gp Mace of the Exorcist
850 gp Censor of Atonement
15. Antonia’s Fortress
Undoubtedly the most fortified structure in the city,
Antonia’s Fortress was originally designed to protect sacred
artifacts from the Temple Mount in between religious
gatherings. However, after the occupation of Rome, the
fortress has been converted into a military barracks. At
any given time, there are hundreds of Roman Legionaries
staying in the fortress.
16. The Commerce Quarter
This northern district of the Upper City was only
completed a few decades ago, and all of the buildings here
look pristine. Since most of the residential neighborhoods
had already been established, this “Commerce Quarter”
is mostly home to merchants and travelers who frequent
the Silk Road. One of these impressive dwellings is also
used as an informal gathering space for members of the
influential merchant guild known as “the Society.” If the
party is on good terms with the Society, they may be able to
seek refuge here, and maybe even ask for political favors in
the city.
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 17. Pool of Bethesda
Just outside the city walls to the northeast, a beautiful
pool is open to the public. A colonnade surrounds the pool
entrance and provides shade to those waiting to swim in the
water. The water here is said to occasionally have healing
properties. According to legend, an angel will appear from
time to time to stir up the water in the pool and give it
the ability to heal ailments. As a result of this legend, the
colonnade is filled with sick and physically disabled people,
hoping for a miracle. Once per day, there is a 10% chance
that entering the water in the Pool of Bethesda will mimic
the effects of the Greater Restoration spell.
If the party has not yet met Jesus, this is a location
where they may encounter him. Some of the disabled
people here at the Pool of Bethesda are unable to move
themselves to the water to receive its healing benefits.
As Jesus arrives in Jerusalem, he first stops at the pool to
heal those who are unable to move themselves. For more
information on the party’s encounter with Jesus, refer to the
“Meeting Jesus” section on page 210.
18. Pilate’s Aqueduct
The most ambitious building project of Pontius Pilate
since he has taken position as proconsul has been the
building of a Roman-style aqueduct to supply Jerusalem
with running water. Previous to this installment, the people
of Jerusalem relied on wells fed from natural underground
springs. Pilate’s aqueduct proposed to bring running water
to Jerusalem for the first time; however, this building
project was greatly protested by the Jews because Pilate
used gold taken from the temple treasury to pay the high
cost of construction.
19. Subterranean Tunnels
The Kidron Gardens in the valley outside the eastern
walls provide a fair amount of food for the city. The
gardens are fed by the Gihon Spring, a natural water
source that bubbles up in a cavern deep underground. A
hidden passage covered by a heavy stone at the northern
edge of the gardens leads to a vertical shaft that descends
downward into the earth. At the base of this vertical
shaft is the Gihon spring itself, housed in a white marble
archway that provides strength to the cavern and beauty to
the otherwise dark and damp space. An inscription on the
domed roof of the arch above the spring reads, in Hebrew,
“in this spring the prophet Nathan and high priest Zadok
did anoint Solomon, King of Israel.”
The Gihon spring chamber connects to a larger network
of tunnels that runs beneath the city of Jerusalem. All of
these tunnels are shrouded in total darkness.
Hezekiah’s Tunnel. In order to strengthen the city’s
224
access to fresh water in the event of a military siege, a King
named Hezekiah constructed a long and narrow tunnel
to connect the flowing waters of the spring with a pool
in Jerusalem’s lower city. This tunnel is less than 3 feet
wide, and a medium creature can only fit by squeezing and
moving at half speed. A series of irrigation shafts divert
the water from Hezekiah’s tunnel out into the fields of the
Kidron Gardens. The long and cramped passage eventually
intersects with the Akra sub-basement as it passes into the
city.
Akra Sub-Basement. The lower levels of some of the
ancient structures in the Akra house ancient stone stairways
that descend down and connect to this network of tunnels.
A passage to southeast connects with Hezekiah’s tunnel; to
the northeast, it connects with the Canaanite tunnels; to the
west, a winding passage connects with the sewer tunnels
below the Hippodrome (see page 147).
Temple Mount Foundations. The white marble steps
below the Temple mount lead down to the service shafts
below the temple mount. When King Herod ordered the
expansion of the Temple Mount, effectively doubling its
size, massive foundation pillars needed to be installed to
support the weight of the temple above.
Ruins of Solomon’s Temple. Although most of the
ruins of the first temple were cleared away during the
construction of Herod’s temple, a hidden cavern in the
Canaanite tunnel system holds remnants of the once
glorious temple of Solomon. Among the massive stones
that once formed the temple’s colonnade, a relic from the
past lies hidden and forgotten. A DC 18 Investigation check
will reveal a small, polished stone of white marble lying
beneath the rubble. This stone is the Urim, a legendary
item from Israel’s history. This cavern is also guarded by
two Dybbuks who have been attracted here by the innate
magic of the Urim.
Sicarii Hideout. One of the side tunnels opens into
an underground chamber furnished with some discarded
furniture. Another passage leads further into a network
of tunnels that serves as an underground hideout for the
Sicarii. If the party stumbles upon this hideout, 4 Sicarii
assassins will immediately confront the party. If the party
can convince them not to attack, the Sicarii will bring the
party further in to meet with their leader, Barabbas. For
more information on how this encounter might develop, see
page 126.
Caverns of Salt and Silver. One of these winding
passages eventually connects with a massive salt cave
beneath the Dead Sea to the east. If the party ventures into
this cave, run the Caverns of Salt and Silver encounter on
page 226.
20. Gehenna
The barren wasteland of Gehenna was once a place
where children were ritually sacrificed to a demon
posing as a false god. After David established the city of
Jerusalem, Gehenna became a dumping ground where
inhabitants of Jerusalem and travelers along the Via Maris
would discard garbage and unwanted items. The dark
history of this place, combined with purpose it now serves,
makes this a place that few will willingly spend much time
visiting.
21. Tomb of the Arimathean
A man named Joseph of Arimathea (NG Priest) recently
purchased a cave here in the burial grounds outside of the
city gates to make arrangements for his own eventual death.
This burial cave is of standard construction for priests and
wealthy merchants in Jerusalem. Hewn from the natural
rocky escarpment outside the city walls, these burial shafts,
known as “kokhim” were ideal for interring the dead.
The interior of the kokhim is about 5 feet wide and
extends 20 feet into the rock. Recessed into the deepest
part of the of the kokhim is a small shelf onto which the
body would be placed. Once wrapped in burial linens and
embalmed with myrrh, the kokhim would be sealed. A
heavy stone is used to seal burial shafts of this kind. The
stone is far too heavy to be moved by one person as it
requires a DC 40 Athletics check. If a group of characters
attempt to roll the stone, each character may make their
own Athletics check, adding the roll to the group’s total.
22. Golgotha
A small hilltop to the northeast of the city would add to
the natural beauty of the Jerusalem skyline, were it not for
the grisly sight at its peak. When Rome took control in this
region, the hilltop was repurposed from a scenic overlook
into a place of brutal executions. Roman practice was to
crucify criminals and rebels in prominent public locations
as a deterrent to other would-be law-breakers. Thus,
this hilltop overlooking the road to Emmaus was named
Golgotha, which means “place of the skull.”
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 Caverns of Salt and Silver
General Overview
Water flows continuously form the Jordan river into the
Dead Sea, which has no outlet. The water in the Dead sea
eventually evaporates, leaving the salt content behind. As
such, the Dead sea is the saltiest body of water in the world
and cannot sustain life in its murky depths, hence its name.
The region of rocky cliffs that surround the dead sea
have high salt content as well. Underground cave structures
made entirely of salt stretch for miles beneath the Judean
countryside. Formed from deposits of salt crystals, the cave
floors, walls and ceiling are made of pure salt, left behind
by the receding waters of the Dead Sea. Because of erosion,
receding waters, and wind damage, the underground
caverns of salt are continually expanding over time,
creating what is now the largest network of salt caves in the
world.
The tunnels in this structure average about 8 feet in
height and width. Unless otherwise noted, these caverns are
completely unlit.
Background
When the archdemon of envy, Legion, Collector of
Souls, first came to Canaan hundreds of years ago, he set
about using his Dominate Person ability to infiltrate and
manipulate local politicians in search of the prophesied
226
“Messiah.” But this tactic was slow and time-consuming.
Soon, his arcane studies led him to develop the Cursed
Silver Pieces, which both sped up the process and also
hastened Legion’s growing insanity. Each new silver piece
that he creates requires him to fracture his consciousness
into smaller and smaller pieces in order to maintain
concentration on the hundreds of coins currently in
circulation in Judea. Even the collective consciousness of a
swarm of fiendish swine was not enough to keep the voices
in his head at bay, and Legion has descended into madness
with the effort of bending the will of so many people
moving throughout the world above.
This insanity soon became apparent even to the human
cultists who were assisting him, and one by one they
began abandoning Legion. Now the archdemon of envy,
is accompanied only by those few cultists who share his
insanity.
1. Salt
The party may arrive in the caverns of salt from a
number of different directions, but the first thing they will
notice as they draw closer to Legion’s lair is a change in the
texture of the walls and floors of the subterranean tunnels.
A successful DC 14 Nature check will reveal that the entire
cave structure here is made of salt, and characters familiar
227
 with the area may even be able to deduce that these are salt
deposits from the Dead Sea.
Stalagmites and Stalactites protrude from the floors and
ceilings in this space, and every now and then squeals from
the pigs in area 4 echo in the distance, although the party
cannot identify the sounds for what they are.
2. Sentry Golems
A large cavern opens up ahead, roughly 30 feet wide and
just as tall. At the south end of the cavern, a tunnel appears
to lead further in, but the passage is entirely blocked by 3
Golems (Sentry) that stand shoulder-to-shoulder staring
out into the cavern.
The golems were created by Legion as a replacement for
the Shadow cultists who abandoned their posts here in the
caverns. These golems were instructed by Legion to “allow
none to enter,” which they follow to the letter. However,
although the golems will stare intently at any creatures they
catch sight of, they will not attack or move from their post,
as they were not instructed to attack intruders, only to keep
anyone from entering. If the party attacks the golems first,
or if a creature attempts to pass by the them into the tunnel
beyond, the golems will engage and will fight until they are
destroyed.
3. Flooded Chamber
The tunnel ahead slopes downward and is filled with
water almost to the ceiling. The saltiness of the water
leaves no doubt that this is an inlet from the Dead Sea
to the east, and if a character swims to the bottom of the
chamber ahead, they can confirm that a large fissure in the
cave wall opens to the depths of the Dead Sea beyond.
The party will have to swim to navigate the cavern
ahead, which is mostly flooded with dark, salty water. The
party can either dive below the surface and swim the 100-
foot length of the cavern to the other side, or navigate the
5 feet of open air pocket along the ceiling of the cavern,
which will require them to squeeze between stalactites in
order to pass.
Water Elementals. Halfway through the cavern,
Legion has placed two 5th-level Glyph of Warding spells
on opposite walls of the chamber. These glyphs may be
noticed with a successful DC 17 Investigation check if a
character is checking for traps or danger. The glyphs can be
dispelled if a character casts Dispel Magic and succeeds on
a DC 15 Arcana check.
The glyphs are set to trigger if a creature comes within
50 feet of them. If triggered, the glyphs each activate a
stored Conjure Elemental spell, and each simultaneously
release a Water Elemental into the cavern. These two
elementals are friendly to Legion and hostile to the creature
that triggered the glyph. The elementals will fight until
they are destroyed, or until the creature that triggered
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the glyphs is reduced to 0 hit points, at which point the
elementals have fulfilled their orders and will flee through
the underwater crevice and out into the Dead Sea.
4. Swine Herds
The source of the squealing soon becomes apparent as
the party eventually discovers herds of swine that pace
to and fro in small alcoves spread throughout the caverns
of salt. These swine appear at first glance to be just like
ordinary animals, but a closer inspection reveals something
sinister. The pigs’ eyes glow blood red in the darkness of
the chamber, and a Detect Evil and Good spell reveals
that these pigs are fiends (demons). Furthermore, the party
may notice the unsettling detail that many of the pigs are
wearing wooden signs, hung from around their necks with
a length of rotting cord. On each of these signs is scrawled
writing in Hebrew. A character that can read Hebrew
will recognize that each sign bears a name, and they can
identify “Barrak,” “Caiaphas,” “Septimus,” and “Judas,”
among many others. These signs were once a form of
record-keeping that allowed Legion to keep track of which
swine was concentrating on which spell. From the decaying
state of the signs (and the cavern in general), it is clear that
Legion abandoned any form of organization long ago.
These hundreds of demonic swine are, in fact, Legion’s
True Form. Thousands of years of searching for the
Messiah through the use of the cursed silver pieces has
fractured Legion’s mind, and although his simulacrum
still presents itself as a single entity, the truth of what he is
manifests itself in the ever-growing number of swine that
fill the caverns here.
Each swine is concentrating on a spell, and the
collective of Legion’s consciousness currently resides in
his simulacrum in area 5. As such, these swine are only
vaguely aware of their surroundings and will not react to
the party’s arrival or respond to any form of interaction. If
attacked, the swine behave as ordinary swine would, and
simply attempt to flee. If they party attacks or kills some
or all of the swine in one of these chambers, the damage
dealt by the party is taken by Legion’s True Form. Each
individual pig is a small creature with an AC of 12 and 4 hit
points. There are a total of 4d6 pigs in each of these areas.
5. The Laboratory
A large chamber with a 50-foot tall, domed ceiling
opens before the party. Unlike the rest of these underground
tunnels, Legion’s Laboratory is lit by dim light from the
torches placed along the walls. As the party approaches,
they overhear Legion muttering and cackling to himself,
before he turns to address them:
“Welcome to my collection, Mortals.
We are Legion.”
 Roleplaying Legion
Despite the fact that his simulacrum gives the outward
appearance that he is a single entity, his mannerisms and way
of speaking betray the multitude of different personalities that
lie beneath the surface. Legion always uses a plural pronoun to
refer to himself (“we,” “us,” “our”), and speaks in an array of
different voices with different characteristics and, sometimes,
different languages. When speaking to the party, Legion will
drift in and out of different languages, volumes, and tones,
speaking softly and seductively one moment before abruptly
screaming violent threats the next. Legion will also talk to
himself as often as he talks to the party.
Legion’s Offer. Legion has recently learned the true
identity of Jesus of Nazareth, and is obsessed with
finding him. If the party allows Legion to speak, he will
offer them a deal. If they agree to locate Jesus of Nazareth
and deliver his location to Legion, he will reward them
with a legendary magic item from Israel’s past known as
the Circlet of Solomon’s Wisdom. Legion is currently
attuned to this magic item, and the benefits that it grants are
reflected in his stat block.
Combat with Legion
Legion is currently inhabiting his simulacrum form, The
Collector which allows him certain special abilities. The
stat block for the Collector is on page 341. When the Col-
lector is reduced to 0 hit points, read the following text:
With this final blow, the form of this simulacrum
spills onto the ground, turning into a pile of silver pieces.
Lights flicker and fade as a cacophony of thousands of
laughing voices fill the chamber and penetrate your mind.
As quickly as they started, the voices fade, and there is a
moment deep, echoing silence in the chamber before the
squealing starts.
The sounds of galloping hooves, gnashing teeth, and
squealing rage descends on this cavern from 4 directions
as a legion of demonic swine make their way in your
direction.
Maintain initiative order, allowing the party one “free”
round of combat with which to heal or prepare reactions.
At the beginning of The Collector’s next turn, the demonic
swine stampede into the chamber. Legion’s True Form
is a gargantuan swarm made up of small creatures. The
swarm occupies a 20-foot by 20-foot space and can squeeze
through any space large enough for a small creature. Once
Legion inhabits his true form, he also gains access to the
lair actions listed on page 341. Combat now continues as
usual.
Combat Tips
“The Collector” and Legion’s True Form will use opposite
tactics in battle. The Collector simulacrum is most effective
at dealing damage from a distance, and will use his “We are
Legion” ability to avoid being pinned down. Once his true form
is revealed, the combat drastically changes, since the swarm of
swine needs to share a space with its enemies to be effective.
Resolution and Reward
If the party successfully defeats Legion, they will
discover 1000 sp piled in his lair. Amongst the remains of
Legion’s simulacrum, they find the Circlet of Solomon’s
Wisdom. If the party searches Legion’s library, they will
find an assortment of books related to crafting cursed items
and performing dark rituals. They will also find Legion’s
notes, which are recorded in a multitude of languages,
and are mostly indecipherable. Legion’s laboratory also
contains his spellbook, which contains the following spells:
1st level: shield, detect magic, thunderwave
2nd level: blur, ray of enfeeblement, darkvision
3rd level: fly, glyph of warding, lightning bolt
4th level: confusion, ice storm, wall of fire
5th level: create golem, dominate person, wall of force
Only one section of Legion’s notes is clear, and lays
out a partial plan of attack. According to his notes, Legion
not only gained influence over the high priest of the
Sanhedrin in Jerusalem, but has recently gained control
of one of the Messiah’s own followers. In an unsent letter
to another demon named “Lilith” (who appears to be his
superior), Legion cites the name of the Messiah as “Jesus
of Nazareth.”
Based on what the party can make out from his
scrawlings, it appears that Legion is planning to use his
assets in the city of Jerusalem to have Jesus arrested and
executed on false charges. This plan appears to have
already been set in motion. The party will need to act
fast if they wish to intercept Jesus before he is arrested in
Jerusalem. If the party acts on this information, run the
“Way of the Cross” encounter on the next page.
Level Up
The party should gain a level at the conclusion of this encounter.
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 Way of the Cross
Preparing For the Encounter
It is important for historical, narrative, and mechanical reasons
that the party does not attempt to kill Judas, save Jesus, or in any
other way impede the progress of destined events here. As such, make
sure to arrange this encounter in such a way that the players are calm
and focused. Take your time with the introduction and make sure the
party understands what is at stake before moving on to the action
in Gethsemane. Do not proceed to the action in this encounter until
you are sure the party is in the right mindset and understands that
something important is about to happen.
Preparing for the Encounter
The Way of the Cross encounter is, in some ways, the climax
of the campaign, as Lilith’s fate is ultimately sealed with Jesus’s
death. The Way of the Cross initiates the final sequence of
events for this campaign, and can happen at any time at
the discretion of the GM. As this encounter leads directly
into the final showdown at Kadesh, it is recommended to
begin this encounter only once the party has completed
their outstanding side quests, and advanced to levels 9 or
230
10. However, if the party seems to lack a sense of urgency
or has already dealt with the rest of the Fellowship of the
Beast, this encounter can begin at any time that feels right
after the “Meeting Jesus” event.
The Dinner Party
The encounter begins with the party receiving a
mysterious invitation to a dinner party in Jerusalem with
Jesus of Nazareth, whom they had met during a previous
encounter. It is up to you, the GM, when and how they
receive this invitation, and how they make the journey to
Jerusalem. If they are nearby, or headed in the direction
of Jerusalem, it may come in the form of a messenger on
foot. On the other hand, if they are hundreds of miles away
without any form of speedy travel, Jesus may deliver the
message through the use of a Sending spell and may even
arrange their travel through the sudden appearance of a
Magi (likely Caspar or Wu Mei) who casts Teleportation
Circle. It is up to the GM to decide how this interaction
looks and feels, based on the party’s previous interactions
with Jesus.
When the party arrives at the appointed address in
Jerusalem (the “Upper Room” in area 8 on page 221) they
find Jesus and his followers gathered for a celebration of
the “Passover,” a major holiday in Judaism that celebrates
the eve of the day the Israelites escaped slavery in Egypt.
They arrive late to the celebration, just as dinner is ending,
and any character with a passive perception of 16 or higher
will notice one of Jesus’ followers, named Judas, slip out
through the back door as though he is trying not to be
noticed. When they show up, Jesus invites them to join his
friends for a walk in the Garden of Gethsemane.
“Keep Watch With Me”
The group heads out toward Bethany, where most of
Jesus’ followers meander around the Mount of Olives
or stroll through the nearby fig trees. However, it is
immediately clear that something is bothering Jesus. Jesus
invites the party and three of his followers (Peter, James,
and John) to join him in a secluded section of the garden of
Gethsemane. Jesus warns the party that evil is approaching
and asks them to keep watch while he prays. Peter, James,
and John appear worried at this and look to the party for
guidance. Notify the party that a “Skill Challenge” is about
to begin, and allow them to take the lead in preparing for
the encounter. Peter, James, and John will follow whatever
instructions they are given.
Running the Encounter
This encounter is called a “Skill Challenge.” It will
progress in rounds just like combat, but unlike combat,
only one player is allowed to act during each round. During
each round, a new problem will be introduced that needs
to be dealt with. There is no initiative order, and any
player can volunteer to be the “Active Player” and address
the problem. During each round, describe the problem,
announce which skills must be used to solve it, and allow
the party to decide who should take on the challenge as the
Active Player for that round. The Active player may then
use their movement, action, and bonus action as usual,
along with any other class abilities or features, but usually
each round will come down to one, final, ability check
that either succeeds or fails. The party is successful if they
Ability Check Bonuses
Certain conditions and actions that the Active Player takes on their
turn may influence their final ability check roll for the round.
• If the player interacts with the environment or uses a tool in a
creative way, they may add 1d4 to their roll.
• If the player spends a 1/Short Rest feature, or casts a spell of 3rd
level or lower, they gain advantage on the roll.
• If the player uses a 1/Long Rest feature, casts a spell of 4th level
or higher, or demonstrates significant growth as a character, they
automatically succeed on their roll.
• Peter, James, and John can each add +1 to the roll, if awake.
succeed on 7 checks before failing 3. Play out all 10 rounds
of the encounter for narrative purposes, even if the party
succeeds or fails before it is over.
To succeed in this Skill Challenge, the party must succeed on
7 checks before failing 3.
Successes Failures
Start
The encounter begins with a level 6 Sleep spell being
cast on the area from an unseen source. This spell can put
15d8 hit points worth of creatures to sleep. Peter, James,
and John instantly fall asleep and subtract 12 from that
total. If the remaining total is greater than the current hit
points of the character with the fewest hit points (ignoring
Jesus), that character is also put to sleep. An Active Player
may use their action to shake a single character awake.
Round 1:
Magical darkness begins to close in on this section of
Gethsemane. Strange skittering and laughing can be heard
in the darkness. The darkness begins to close in on the
praying Jesus, threatening to shake his concentration. The
Active Player must make an Intimidation check (to force
the darkness to retreat) or a Performance check (to sing or
play an instrument to aid in Jesus’ concentration). DC 17.
Round 2:
Jesus’s brow is soaked in sweat and his voice trembles
as he turns to the party and says “please, come and pray
with me.” The Active Player must join Jesus in prayer and
either make a Religion check (to recite an old psalm from
memory) or an Insight check (to read Jesus’s face and
decide what words would most comfort him). DC 17.
Round 3:
6 Night Spirits flit in silently from the darkness and
claw at Jesus’s head and neck, using their Dark Insight
feature to extract his worst fears. The Night Spirits attempt
to retreat into the darkness to bring this information to their
master. The Active Player has one round to attempt to kill
all 6 Night Spirits before they escape. If even one Night
Spirit is left alive at the end of the round and escapes, mark
one failure. If all of them are killed, mark one success.
Round 4:
Illusory snakes begin to slither in from the creeping
darkness. The Active Player must make an Arcana check
(to recognize the illusion) or an Animal Handling check
(to recognize the snakes’ abnormal behavior). DC 18. On
a failure, the party does not recognize that the snakes are
illusions, and they call out a warning to Jesus, shaking his
concentration.
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 Round 5:
An attractive young man wearing all black appears in
front of Jesus. This man is an illusory form of Satan. His
illusory form cannot be dispelled or physically interacted
with, and is immune to all damage. Satan laughs derisively
and says,
“What’s the matter, chosen one? Your own
followers can’t even stay awake to pray with you?”
He then casts another level 6 Sleep spell on the area,
putting 15d8 hit points worth of creatures to sleep as at the
start of the encounter. If Peter, James, or John are awake,
they will instantly fall back asleep, again subtracting 12 hit
points from spell’s potency.
“Abandon hope. It is only a matter of time before
even the strongest among you bows to me.”
Satan then targets the Active Player with a telekineses
spell to force them to bow. The Active Player must make an
Athletics check (to resist the spell) or an Acrobatics check
(to evade the spell). DC 19.
Round 6:
Satan leans in to whisper in Jesus’s ear.
“Do you know what true pain feels like?
To have your skin flayed while your mother watches?
To see your followers lose faith as you die... slowly?
You have no idea how much I’m going to enjoy this.”
The Active Player must make a Persuasion check (to
speak words of encouragement to Jesus) or a Deception
check (to insult Satan and draw his attention). DC 18. This
check must be made with disadvantage if any Night Spirits
escaped during round 3.
Round 7:
Satan grins and snaps his fingers. Jesus doubles over and
begins to sweat drops of blood as he visibly grows weaker.
The Active Player must make a Medicine check (to think
of a way to end this effect) or a Sleight of Hand check (to
gently wipe the blood from his face without getting it in his
eyes). DC 17.
Round 8:
Satan steps closer to the party to size them up.
“Who do you think you are? You were almost
defeated by Naamah - the weakest of my children,
by the way - but you think you can face the combined
strength of Lilith AND Abaddon? Please. I would love
front row seats to that massacre, if I wasn’t busy peeling
the flesh from your ‘messiah’ while he’s still alive.”
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The Active Player must make a Religion check or an
Intimidation check (to kneel down and join Jesus in prayer
as a sign of faith). DC 18.
Round 9:
Satan spits in Jesus’s face.
“Now that I have your attention...”
He will then approach each player character in turn,
calling them out by name, and listing their weaknesses,
shortcomings, and sins. Use real examples of things the
characters have said and done during the campaign: bad
decisions, times they’ve failed, or personality flaws that
they are self-conscious about. The Active Player must make
a Perception check (to notice that a group of people are
approaching Gethsemane) or an Insight check (to realize
that Satan is stalling for time). DC 19.
Round 10:
Satan again casts a level 6 Sleep spell on the area,
putting 15d8 hit points worth of creatures to sleep.
Suddenly the footsteps of a group of armed guards draw
close to Gethsemane. Satan looks casually toward the
source of the sound and sighs.
“Well, I suppose that’s my cue to leave.
I’ll see you all again VERY soon.”
Satan vanishes and the magical darkness fades as
Gethsemane returns to normal. The Active Player must
make a Nature check or a Stealth check (to find a way to
conceal the party’s location to buy some extra time). DC
16.
Resolving the Encounter
If the party failed 3 checks before succeeding on 7,
then the encounter is a failure. Jesus’s energy has been
completely drained and he collapses to the ground. Skip
ahead to “The Betrayal” on the next page and continue the
adventure from there.
If the party succeeded on 7 checks before failing 3, then
the encounter was a success! Thanks to the party’s efforts,
Jesus was able to conserve his strength and focus on his
prayer. He now has time for some brief parting words
before he is arrested. Continue below with the “Sword of
the Spirit” before moving on to “The Betrayal.”
The Sword of the Spirit
Jesus breaths a sigh of relief as the darkness recedes.
He slowly rises to his feet and takes note of Peter, James,
and John, who are still asleep, but gestures to the party
not to wake them up yet. The sounds of the footsteps draw
closer to the party, and it is clear that Jesus knows they only
have a few moments. He will move closer to the party and
deliver one last piece of advice.
“It is true that Lilith wields great power, but pride
will be her downfall. Just remember, the Word of God
is living and active, and sharper than any two-edged
sword.”
As he speaks these words, one of the characters notices
their pack grow slightly heavier. If they investigate later,
they will find that the Sword of the Spirit has magically
appeared in their inventory.
The Betrayal
Before anything else can happen, a group of 16 armed
Guards led by Caiaphas (NE Priest) and Judas (CE
Sicarius) arrive on the scene. Judas will approach and kiss
Jesus on the cheek (a signal to Caiaphas to arrest him).
At this point Peter, James, and John will wake up (if not
already awake). Peter will strike a guard named Malchus
(NG guard), cutting off his ear.
Roll initiative and begin combat. When it is Jesus’s turn,
he will use mass suggestion to instantly stop the combat by
“suggesting” to everyone present (including the party) that
it is better have faith that everything is going to work out.
He will also use regeneration to heal Malchus’s ear. Jesus
will then allow himself to be arrested, and will look to
Peter, James, and John and say,
“Love each other the way that I have loved you.
This is the most important message you can pass on to
those who would follow me. What comes next will not be
easy, but I have chosen each of you for a reason, and I
will be with you, always.
Then, Jesus will turn to the party and say,
“What my disciples carry in their hearts is more
important than you can possibly imagine, but they cannot
succeed until the head of the serpent is removed. You
know what needs to be done, but you cannot do it alone.
I will send you help. Wait on the Mount of Olives, and at
the ninth hour, look to the west.
The Way of the Cross
It is up to the party what to do next. Jesus has given
them explicit instructions to wait for help to arrive on the
Mount of Olives, but if they follow him, the following
events take place, in this order.
• He is taken to Caiaphas’s private basement prison
cell (Jerusalem Area 9) where he is held until the
following morning.
• At first light, Caiaphas will demand that Jesus be
executed, first from Pontius Pilate (Area 10) and then
“King” Herod (Area 12).
• Hoping to appease Caiaphas’s wrath, Pilate orders
Jesus to be tortured by the soldiers at Antonia’s
Fortress (Area 15).
• Pilate’s wife, Claudia will beg Pilate not to kill Jesus,
but by then Caiaphas has organized an Angry Mob to
gather outside his house.
• Hoping to divert their attention, Pontius Pilate
promises to release one prisoner, offering the choices
of either Jesus or Barabbas, a known killer and leader
of the Sicarii, whom the players may have previously
met. Although many innocent people are known to
have died at the hands of Barabbas, the Angry Mob
will demand his release (following the instructions of
Caiaphas).
• Jesus is forced to carry his cross from Antonia’s
Fortress (Area 15), to Golgotha (Area 22). A bystander
named Simon will also be forced to help him when he
begins to lose his strength. Jesus is crucified around
the third hour (9:00 AM).
• Jesus dies at the ninth hour (3:00 PM). At this point,
almost all of his followers have abandoned him and
run off to hide. Only his mother, John (the apostle),
and Mary Magdalene stay with him until the end.
Content Sensitivity
The events of the crucifixion are gruesome. For some groups, it
may be a great experience to roleplay the whole process, and some
players may even want to stay close to Jesus for moral support. For
others, they may want to watch from the distant Mount of Olives and
not hear descriptions of Jesus’s brutal death. Do what makes your
players comfortable.
It is Finished.
At the ninth hour, the party hears Jesus’s voice whisper,
as though right next to them, “it is finished.” A wave of
divine energy pulses out from Golgotha, and any magic
associated with sin is immediately destroyed or dispelled.
As the party looks to the west, there is a sudden flash
of light as a teleportation circle opens next to them, and
several of their allies step out to join them. By divine
providence, Jesus has arranged that the party be joined by
some allies from earlier in the story before they enter into
the final battle against evil. For more information about
who these allies are, refer to the beginning of “Catacombs
of Kadesh” on the next page.
Level Up
The party should reach level 10 at the conclusion of this encounter.
Immediately begin the “Catacombs of Kadesh”
encounter on the next page.
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 Catacombs of Kadesh
Introduction
The journey into the depths of Kadesh represents the
final conflict of this campaign. The final confrontation with
Lilith is a deadly encounter, and even if the party is at full
strength they are not likely to succeed without help. This
was foreseen by the Magi, who have sent word to allies to
join the party in the fight against Lilith and Abaddon. One
of the allies who shows up at the Mount of Olives is Caspar
(Magi Seeker), who has finally left his tower in Cyprus to
come and aid in the conflict. Caspar is joined by one or two
other allies, depending on the current size of the party. As
Caspar arrives, he hurriedly says the following:
“I don’t know how he did it, but the Messiah must
have found a way to weaken Lilith’s defenses! A few
moments ago, I was able to isolate Lilith and Abaddon’s
location to an underground crypt in the middle of the
desert. Their magic is fueled by sin, and according to the
stars a major event has taken place that has severely
weakened them. It won’t be long before they escape, so
now is our best chance to strike.”
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Caspar and his companions will be saddened to hear
of Jesus’s death, of course, but they can also explain the
mechanics of “True Atonement” from page 213 if the party
has any doubts about why Jesus had to die. Caspar will
urge them to prepare for battle and will give them the Boots
of the Gospel, if they do not already have them. Caspar
can even give the party a small stone taken from a location
nearby the Catacombs, to ensure that their casting of the
teleport spell is a success.
Balancing the Encounter
The number of other allies that arrive with Caspar to
join in the final battle depends on the party’s current size.
The final battle is balanced assuming that the party has 6
or 7 members. If the party has fewer members than this,
then choose a number of additional NPCs from the list on
page 138 that will bring the party’s total to 6 or 7. These
characters arrive with Caspar, and are fully rested and
ready for combat. The NPCs you choose to join the party
should not be chosen randomly, and should be characters
with whom the party has a good relationship. Additionally,
give some thought to why these NPCs, in particular, have
taken up the call to fight evil. It is also a good idea to keep
these characters’ motivations in mind, and make sure that
defeating Lilith is something that aligns with their personal
goals.
Keeping Track of NPCs
In order to keep things moving at the table, it may be a good idea to
make copies of the stat blocks of these allies and hand them out to
players in your group. Players may enjoy the chance to control the
actions of their favorite NPCs, and it takes some of the pressure off of
the GM for the final encounter.
The Journey
Once everyone is prepared, the character wearing the
Boots of the Gospel should transport the party and their
allies to the catacombs. Caspar is useless in combat, and
will volunteer to stay behind and attempt to find more allies
to send in to help. As the party arrives in Kadesh, read the
box below.
You lurch to a sudden stop as your feet touch down
into the blistering sands of Zin. Sand swirls around you
in all directions as a windstorm briefly flares up and then
dies down. As your vision clears, you find yourself in a
desolate expanse of desert, with the only discernible
feature being a rocky outcropping that rises from the
dunes a few hundred yards to the east.
Welcome to Kadesh
Background
Shortly after the Israelites escaped from slavery in Egypt
over 1000 years ago, the Pharaoh, Ramses II, engaged in
open warfare with the Hittite Empire, led by their king,
Muwatalli II. A turning point in this war happened at the
Battle of Kadesh. Eventually the Egyptians and Hittites
signed a peace treaty, but not before thousands of Egyptian
and Hittite soldiers fell in the desert sands as the battle
raged on. Having fallen too far from their homeland to be
returned home, the bodies of the fallen were interred in a
series of tunnels under the desert sands of the Wilderness of
Zin.
After many decades lost in the desert, the Israelites,
led by Moses, accidentally discovered these catacombs,
and buried many of their own dead here. Moses himself
was allowed to see the promised land from the peak of
Mt. Nebo, but died before he could enter it. As he was
dying, Moses asked that his body be buried with his people
who died in their wanderings through Zin. His successor,
Joshua, returned his body to the Catacombs of Kadesh to be
buried near his sister, Miriam, who also died in the desert
some time earlier.
Over time, the catacombs faded from memory until
they were utterly forgotten by any who once knew they
existed. Finding this vast network of underground tunnels
abandoned, Lilith set up her headquarters here where
she could coordinate her efforts to locate and destroy the
Messiah. Once word reached her that the adventuring
party was actively hunting and destroying demons, she
summoned Abaddon to prepare defenses for their arrival.
After realizing that her plan to thwart the Messiah had
backfired, Lilith has redoubled her preparations for the
arrival of the party. Jesus’s sacrifice on the cross completed
the ritual of atonement, destroying the demons’ connection
to the physical world. If Lilith and Abaddon are destroyed
now, they can never return to the physical world, and Lilith
knows this. As such, they are preparing to do whatever it
takes to cling to the physical world.
1. The Guarded Entrance
As the party draws within sight of the Catacombs, they
can see the entrance is guarded by a Zenido that is flanked
on either side by humanoid warriors in full plate armor.
Each warrior is wearing jet black armor that seems to
writhe as wisps of smoke dissipate from its surface into the
air around it. These warriors use the Shadow Champion
stat block, with the following changes. They each have 95
hit points, and have the following feature added to their stat
block.
Death Knell: When the champion dies, a burst of shadowy essence
explodes outward. Each creature within 10 feet of it must make a DC
16 Constitution saving throw, taking 3d6 necrotic damage on a failed
save, or half as much on a success. A creature’s hit point maximum is
reduced by an amount equal to the damage taken.
The Zenido and the 2 warriors are currently unaware of
the party’s presence. If they become aware of the party’s
presence, the Zenido will take to the skies and begin using
its Breath Weapon. The two Shadow Champions may also
advance to join in the combat, but are also careful not to
leave the entrance to the catacombs unguarded.
2. The Entrance Tunnel
A natural fissure in the rocky crags winds inward as the
tunnel slopes down deeper into the earth. Dim light extends
30 feet into the tunnel, and the passage beyond is shrouded
in total darkness. A character who does not have darkvision
must use a light source, such as a torch, from this point
forward.
The walls inside are rough-hewn stone, and the floor
here is covered in a light dusting of sand that has blown in
from the entrance tunnels. Rocks litter the floors where the
natural structure has begun to crumble with age.
3. The Embalming Chamber
These rooms were built by the Egyptians to expedite
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the process of embalming the dead who were buried here.
AC: 13
Stone tables lay ready to receive new corpses, and the
workbench is covered in jars that once contained oils and
Statue of Ramses HP: 100
Huge Construct Speed: 25 ft.,
incense used for embalming. STR DEX CON INT WIS CHA
4. The Mezzanine +5 -2 +4 -5 -2 -5
A balcony wraps around the perimeter of the interior Damage Immunities: poison, psychic, bludgeoning, piercing,
and slashing from nonmagical weapons.
ceremonial chamber. The balcony is 20 feet off the ground,
and the ceiling the chamber is a total of 50 feet tall. Four Damage Vulnerabilities: thunder.
staircases around the perimeter of the room lead down to Condition Immunities: charmed, exhaustion, frightened, para-
lyzed, petrified, poisoned.
the floor of the chamber below. The Mezzanine is in dim
Senses: Blindsight 60 (blind beyond this range)
light from the torches on the wall below.
Challenge 6 (2,300 XP)
5. The Burial Chambers FEATURES
A 15-foot wide hallway extends for 135 feet end Immutable Form: Ramses is immune to any spell or effect that
to end. Along one wall a series of alcoves are dug into would alter its form.
the stone wall. The alcoves are filled with makeshift Magic Resistance: Ramses has advantage on saving throws
sarcophagi that contain the bodies of ancient people of against spells and other magical effects.
the past. Stone carvings at one time marked the names of Magic Weapons: Ramses’s weapon attacks are magical.
those buried here, but have long since worn to the point ACTIONS
of being unreadable. Along the opposite wall is a series of
mosaic murals that depict the Battle of Kadesh, in which Multiattack: Ramses makes two slam attacks.
the Egyptians and Hittites clashed in vicious chariot battles Slam: Melee Weapon Attack: +8 to hit, reach 10 ft., one target. Hit:
across the sands of Zin. A character who can read ancient 18 (2d12 + 5) bludgeoning damage.
Egyptian can learn about the history of these catacombs the chamber. If he does this, he can animate up to 5 of the
from the murals here. The burial chambers are sealed statues in the room (or 6, if he casts it at 6th level). Each
at each end by a wooden door. In one of these alcoves, Egyptian Warrior Statue uses the following stat block.
crouching invisibly next to the sarcophagi, are 4 Night Unlike the statue of Ramses, animating these additional
Spirits. The night spirits will attempt to extract the deepest statues requires Abaddon’s concentration.
fears and desires from any characters that pass by using
AC: 13
their “Dark Insight” feature. The night spirits will not attack
the party, but will instead retreat to relay their information
Warrior Statue HP: 40
Medium Construct Speed: 30 ft.,
to Lilith in area 17.
STR DEX CON INT WIS CHA
6. The Ceremonial Chamber +1 +1 +4 -5 -2 -5
This massive subterranean chamber is 120 feet wide ACTIONS
and 150 feet long, with a 50-foot ceiling. Torches along
Khopesh: Melee Weapon Attack: +5 to hit, reach 5 ft., one target.
the wall shed dim light throughout the space, casting harsh Hit: 8 (2d6 + 1) slashing damage.
shadows against the ancient statues of legendary Egyptian
warriors set along the walls in this space. Abaddon will fight the party until reduced to 0 hit
points. When Abaddon reaches 0 hit points, his cloaked
7. Statue of Ramses form scatters to reveal that he is actually made up of a
At the far end of the chamber stands a 25-foot tall swarm of tiny fiendish locusts with scorpion-like stingers.
statue of Ramses II. At the foot of this statue is the figure The swarm begins chanting as they retreat.
of Abaddon (Corporeal) wrapped in a dark cloak and
hovering several feet above the ground. Abaddon is waiting “ABADDON! ABADDON! ABADDON!”
for the party to arrive and will attack them on sight.
Abaddon also has a trick up his sleeve. Over the last few The swarm of locusts will use their full movement and
months, Abaddon has been conducting rituals to infuse a Dash action to escape through the drainage grates next
spark of life into the 25-foot-tall statue of Ramses. This to the doors in area 10 to access the lower levels of the
symbol of slavery for the Hebrew people is now a construct catacombs. Any damage dealt to Abaddon’s swarm at this
that uses the following stat block. point is counted against Abaddon (Swarm).
Additionally, Abaddon may choose to cast animate Once both Abaddon (Corporeal) and the Statue of
objects on the statues of Egyptian warriors that surround Ramses have been eliminated, the seductive female voice

237
 of Lilith echoes up through the drainage grates from the
caverns below.
“Well done, followers of the light. You have fought
bravely and so I offer you this final choice. Leave now,
and you will not be slaughtered like pigs. Your ‘messiah’
begged for death before he finally died, and your death
will be even slower.”
If the party stayed close to Jesus as he was dying, they
will know that this is a lie. Either way, a DC 14 Insight
check will reveal a nervousness in Lilith’s voice, and if the
check succeeds by 5 or more, the party can recognize that
Lilith has realized that organizing Jesus’s death was a fatal
mistake, and that she has been outwitted by God’s plan.
8. Israelite Memorial
The sounds of water lapping against stone echo in this
large chamber. The walls of this chamber are made of
smooth stone, into which hundreds, maybe thousands, of
names are etched. A closer inspection reveals that these
are the names of Israelites who died in the desert trek to
freedom. Among these are the names of some legendary
heroes, including Moses, Miriam, and Aaron, but most are
names of those whose stories have never been told. At the
center of the chamber is a 15-foot circular pool. A plaque
on the edge of the pool explains, in Hebrew, that this water
serves as a reminder of the waters of the Red Sea that the
Israelites passed through to reach freedom.
This chamber is intended as a memorial to the fallen
Israelite people, many of whom are interred here in these
catacombs, and to the faithfulness of God. The chamber is
considered Holy Ground, and a creature who spends time
here benefits from the effects detailed on page 262.
9. Tomb of the Fallen General
This burial chamber contains a single stone
sarcophagus. Although the aged markings are partially
faded, it seems clear that this is the burial place of a
highly respected general from ancient Egypt, who was
killed during the battle of Kadesh. A small alcove in the
stone wall of this room contains a handful of objects that
presumably once belonged to the fallen general. The alcove
contains 3 gems valued at 100 gp each, a gold chalice
worth 500 gp of Egyptian design, a small octagonal signet
ring worth 20 gp, and a Khopesh of Conquest.
10. Ceremonial Doors
Two massive stone doors block the party from
venturing farther into the Catacombs. The doors are locked
by a strange device of Egyptian construction. An octagonal
hole at the center of the locking mechanism seems to be
the means of unlocking it, but this mechanism is unlike any
modern design. A character with thieves tools can unlock
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this locking mechanism with a successful DC 22 Sleight
of Hand check. Alternatively, the door can be unlocked by
inserting and twisting the signet ring that can be found in
area 9. Each door is a large object with an AC of 5, 150 hit
points, and immunity to poison and psychic damage.
11. Antechamber
A six-sided antechamber lies beyond the ceremonial
doors. The walls are covered in this chamber, floor to
ceiling, with Egyptian murals depicting the Battle of
Kadesh, the burial of both Hittite and Egyptian soldiers
in these catacombs, and the signing of the peace treaty
between the two nations. A small portion of one of the
murals even depicts the Israelites arrival at the catacombs,
and seems to imply that somewhere in this underground
structure is the final resting place of Moses himself.
12. Cultist Ritual Chamber
This chamber once played an important role in the
burial ceremonies of the ancient Egyptians. It has since
been desecrated and repurposed for Lilith’s dark designs.
A heavy door blocks the party from entering. The
lock on the door may be picked with thieves’ tools and a
successful DC 14 Sleight of Hand check. The door is a
medium object with an AC of 5 and 30 hit points.
A Golem (Sentry) is just inside the doors, and is under
orders to attack the party as soon as they enter. The room is
also filled with 6 Shadow Cultists and one of Lilith’s chief
mages (CE Mage). These cultists appear to be in the midst
of a summoning ritual, and will fight to the death to defend
the ritual chamber.
The center of the space is dominated by a large
summoning circle, which reveals how Lilith and the rest
of the Fellowship of the Beast are able to travel around
the map so quickly. A bowl of what appears to be human
blood and a sacrificial altar stand against the east wall of
the chamber, revealing that much of Lilith’s magic has been
fueled by the sacrifice of human victims. Dark markings
in infernal are scrawled across the surface of the altar and
walls. If a character examines the circle, altar, or ritual to
see what the cultists had been doing in this room, read the
boxed text below.
You suddenly feel your consciousness connect to
the magic of this ritual, and you can tell that the cultists
were about to open a portal to summon an unknown dark
creature into this chamber. You also realize that your
connection to this magic would allow you to complete the
ritual yourself, if you choose. By speaking the name of a
creature with which you are familiar, you can conclude
the ritual and summon a creature through this portal.
If a member of the party speaks the name (a title or
pseudonym does not work) to conclude the ritual, the
239
 named creature is drawn through a portal and appears in the
nearest unoccupied space to the teleportation circle. If the
party names an Archangel (such as Raphael or Barachiel),
the summoned celestial takes on the form of an Angel
Guardian, rather than its true form, when it enters the
material plane.
If the party takes advantage of this ritual, they may gain
an additional ally in the final confrontation with Lilith.
This extra ally would be extremely helpful in the upcoming
encounter, but is not necessary for the party to succeed.
Abaddon and Player Death
If one of the player characters was killed by Abaddon in the previous
encounter, this ritual summoning circle is a great way to introduce a
new character. Allow the player whose character was killed to create
a brand new character. This new character can then join the party by
way of the cultist ritual. When the party attacks and interrupts the
cultists ritual, something goes wrong. Instead of summoning a greater
demon, the ritual concludes by summoning a random adventurer! The
new player character can now introduce themselves without having to
invent a reason for showing up in the middle of the desert.
240
13. Descending Passage
The walls further in contain even more Egyptian murals
depicting the various conquests of Ramses II. A massive
spiral staircase hewn into the bedrock leads to the lower
catacombs. The sounds of hundreds of buzzing voices
can be heard echoing up from deep within the catacombs
below, still chanting “Abaddon, Abaddon.”
14. The Lower Catacombs
Hewn out of the rock below, the lower level of the
catacombs is rough and unfinished, a stark contrast to the
beautiful Egyptian architecture of the floor above. The
Egyptians began the downward expansion here long ago,
but ultimately abandoned the project when an earthquake
shook the region.
The base of the spiral staircase empties out into an
empty cavern. The walls and ceiling are rough hewn stone,
and dark in color. The floors are a mix of sand and rock,
littered with debris from the earthquake and a millennium
of disuse. The winding tunnels of the lower catacombs are
10 feet wide on average, and about 10 feet tall. The tunnels
in this level are in total darkness. Only one passage leads
further into the lower catacombs, proceeding more or less
in a straight line.
15. Explosive Runes
After about 100 feet, the tunnel winds sharply to the
right. Here at this bend in the path, Lilith has left a trap to
snare any would-be intruders. A Glyph of Warding spell has
been placed on the cave wall as the party comes around the
bend. A character can spot this trap with a successful DC 17
Perception check. If a creature other than Lilith or Abaddon
passes within 5 feet of the glyph, it erupts with magical
energy. The explosion spreads around corners in a 20-foot
sphere, centered on the rune. Each creature in the aura
must make a DC 17 Dexterity saving throw, taking 5d8 fire
damage on a failure, and half as much on a success.
16. Ascending Passage
A tunnel branches up and to the right. A crude staircase
carved into the rock ascends steeply, eventually opening out
onto the upper catwalk that overlooks area 17. The catwalk
is 30 feet above the floor of area 17.
17. Lilith’s Lair
All tunnels eventually open out into a 120-foot wide
underground chamber with 60-foot tall ceilings. Unlike
the rest of the tunnels here, this chamber is filled with the
soft glow of torchlight from sconces set into the walls.
This chamber shows clear signs of ancient Egyptian
construction. A 30-foot high catwalk is carved into the
stone walls and wraps around the perimeter of the room.
The beginnings of some stone structures are present as
well, but have long ago begun to crumble into disrepair.
Present, too, are the markings of the ancient earthquake.
Several large chasms are opened in the floor of the
chamber.
Light. The central cavern of Lilith’s Lair is lit by dim
light.
Ceilings. The ceilings in this space are 60 feet tall.
Chasms. The chasms left by the earthquake are 5 feet
wide and 20 feet deep. A creature that falls into a chasm
takes 2d6 bludgeoning damage from the fall and must use
its action to make a DC 14 Athletics check to be able to
climb out.
Floor. The floor in the main chamber is loose sand. The
floor of the catwalk is carved stone (bedrock).
Lilith stands perched on the ramparts of the crumbling
structure at the center of the room. Her Sword of the
Guardian is drawn and crackles with lightning. Abaddon
has joined Lilith here as well, and the walls and ceiling of
the space crawl with tiny, fiendish locusts, their stingers
poised for attack.
Lilith is aware that the party poses a real threat to her
plans, and so will attempt to threaten or bargain with them,
using the hostage in area 20 as leverage. She will also taunt
the party, asking how they expect to face the two most
powerful archdemons when, in the past, they have barely
been able to defeat one at a time. If the party shows signs
that they are preparing to attack, she will initiate combat by
flying to area 21 and pulling the lever. For the purposes of
combat, assume that Abaddon’s swarm occupies a 30-foot
sphere and moves together.
18. Stone Staircase
A staircase carved into the stone walls of Lilith’s lair
leads upward to a height of 30 feet where it joins the
catwalk that encircles the room.
19. Simulacra Ritual
A dark altar stained with the blood of human sacrifices
sits at the far end of the space. Partially encircling the
altar are 5 tables. This is where Lilith performs the ritual
magic to weave the fabric of human sin into simulacra
for the Fellowship of the beast. If the party has succeeded
in killing or banishing any of the other demons before
reaching this encounter, they will see the simulacra of those
slain demons being slowly reformed here on these tables.
Seeing the coalescing forms of Seraphine, the Collector,
Captain Gula, the Gardener, or the Buried Queen (or
perhaps all five) should convey to the party the importance
of this encounter.
Lilith was in the process of
reconstructing the simulacra of the
other Archdemons in an attempt to
reconnect them to the material plane.
However, Jesus’s death interrupted
this process and badly damaged
what is left of the simulacra forms.
Although they are decaying rapidly
without human sin to feed on, the
simulacra twitch and convulse as Mammon’s
though trying to return to life. Corrupted
Simulacrum
20. The Hostage
Lilith has been hard at work
for several days preparing
for the party’s arrival. Using
her network of teleportation
circles and her knowledge
of the party’s movements,
she has abducted a hostage
using the portal in area 12 to
use as leverage during this
encounter. This hostage can
be any NPC that the party
has encountered throughout
the adventure, but it should

241
 be a character with whom the party has formed a significant
relationship. A trusted advisor, a family member, or a
romantic interest could all be viable options. Lilith has
been keeping a close eye on the party since they began
disrupting her plans, and so she will choose to capture the
NPC who will have the greatest emotional impact on the
players.
The hostage is held in a cage 30 feet in the air suspended
by a chain. The cage dangles over a deep pit that is
shrouded in total darkness, but sounds of hissing echo up
from its depths. The chain is connected to a mechanism
that can raise and lower the cage, and the mechanism is
controlled by the lever in area 21.
The pit below is 30 feet deep and is filled with Saraph
Serpents. The serpents cannot leave the pit, so they only
pose a danger to creatures who reach the bottom of the pit.
If the cage holding the hostage reaches the bottom of the
pit, the serpents can slither between the bars to attack the
hostage. The serpents will also attack any other creature
that reaches the bottom of the pit.
21. The Lever
The catwalk slightly widens into a platform that
overlooks the pit of serpents in area 20. A lever in the wall
works a mechanism in the ceiling that raises and lowers
the cage. If the lever is pulled down by a creature, the cage
begins to lower at the start of that creature’s next turn.
The cage moves at a speed of 20 feet per round. If nothing
impedes the movement of the cage, it will vanish into the
darkness of the pit after two rounds, and will reach the
bottom of the pit after three rounds.
22. Raised Platform
Once used as a lookout by the foreman of the Egyptian
construction team, this raised platform is carved from stone
and stands 30 feet off of the ground. The only methods of
reaching this platform are by a wooden ladder at its base or
by using the catwalk to circle the perimeter of the cave.
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Lilith: Hellspawn
When Lilith is reduced to 0 hit points, the party
suddenly hears a voice that is familiar to anyone who was
in the garden of Gethsemane with Jesus. The liquid voice
of Satan resounds throughout the chamber as though it is
coming from everywhere all at once.
“Lilith, is that the best you can do? You disappoint
me, dear daughter. Now pick yourself up and show our
new friends what the fury of a woman scorned looks like!”
Lilith’s body sheds its wings and contorts with the
sickening sound of breaking bones as her body transforms
into Lilith (Hellspawn). Combat then continues as normal.
Resolution and Reward
If Jesus of Nazareth has been crucified and thus
completed the ritual for True Atonement, then Lilith’s death
is permanent and the Fellowship of the Beast can never
be brought back into the physical world. The Simulacra in
area 19 will cease coalescing with Lilith’s death, and their
physical forms will scatter to ash on the ritual tables.
If the party searches Lilith’s lair, they can find 5,000 gp,
two items from the Random Discoveries table on page 130,
and one item from the Font of Blessings table on page 262.
Epilogue
The death of Lilith brings the story of this module to an
end. However, the party will likely have side quests of their
own that they feel compelled to complete. Additionally,
there may be other members of the Fellowship to hunt
down and destroy, treasures to seek, and new cities to
explore. This is the end of the adventure, but how your
party chooses to end their stories is now up to them.
 Expanded Spell Lists
BARD SPELLS Summon Angel 4th Level 5th Level
7th Level Bind With Water Tehom
1st Level Transubstantiation 5th Level Walk in Shadow
Every Knee Shall Bend
Magnificat 9th Level Walk in Shadow
WIZARD SPELLS
Ascension Paraclete
5th Level Pentecost 3rd Level
Cenacle Summon Cherub SORCERER SPELLS Induce Envy
Covenant Induce gluttony
3rd Level
Paraclete DRUID SPELLS Deluge Induce Greed
Unum in Christo Induce Lust
1st Level Induce Envy
6th Level Manna and Quail Induce Gluttony Induce Pride
A Glass Darkly Induce Greed Induce Sloth
Annunciation 3rd Level Induce Wrath
Induce Lust
Visitation Deluge
Torrent of Water
Induce Pride 4th Level
Mark of Cain Induce Sloth Pillar of Fire
9th Level 4th Level Induce Wrath
Bind with Water
5th Level
Ascension 4th Level Create Golem
Pentecost Pillar of Fire
Bind with Water Unum in Christo
5th Level Pillar of Fire Walk in Shadow
CLERIC SPELLS Paraclete
Tehom
5th Level 6th Level
1st Level Tehom A Glass Darkly
Do Unto Others Walk in Shadow
Walk in Shadow Mark of Cain
Every Knee Shall Bend 6th Level Pillar of Cloud
Pillar of Cloud
6th Level
Magnificat Summon Angel
Visitation
Manna and Quail 7th Level Visitation
7th Level
2nd Level Hail and Fire
Hail and Fire 7th Level
Lesser Atonement Transubstantiation
PALADIN SPELLS Transubstantiation
Turn the Other Cheek
8th Level 8th Level
3rd Level 1st Level Weave Sin Weave Sin
Scapegoat Do Unto Others
Every Knee Shall Bend 9th Level
4th Level Ascension
Pillar of Fire Magnificat
Aura of Temptation
5th Level 5th Level
Cenacle Covenant WARLOCK SPELLS
Covenant Paraclete
Create Golem
3rd Level
Greater Atonement
RANGER SPELLS Induce Envy
Induce Gluttony
Paraclete 1st Level Induce Greed
Unum in Christo Magnificat
Induce Lust
6th Level Manna and Quail
Induce Pride
A Glass Darkly 3rd Level Induce Sloth
Annunciation Scapegoat Induce Wrath
Pillar of Cloud Torrent of Water

243
 Spells A-Z
A Glass Darkly Ascension
6th-level Divination 9th-level conjuration
“For now we see as through a glass darkly,
“A chariot of fire came between them,
but then we shall see face to face.
and Elijah was taken up to heaven.”
Now I know partially, then shall I know fully.”
-2 Kings 2:11
-1 Corinthians 13:12
Casting Time: 1 action
Casting Time: 1 action
Range: Self
Range: Touch
Components: V, S
Components: V, S
Duration: Instantaneous
Duration: 1 hour
You attempt to enter - body and soul - into the heavenly
You touch a willing creature and speak words in an angelic
realm. You can specify a target destination in general terms,
tongue, granting the creature the ability to see the influences
such as “on the bank of the Glassy Sea” or “in the presence of
from beyond the veil. For the duration, the creature can see into
Cherubim,” and you may arrive near that destination, at the GM’s
the spiritual realm, noticing angels, demons, and other spiritual
discretion. Your body is physically transported with you as you
creatures that would normally be invisible to the mortal eye
enter heaven.
out to a range of 120 feet. The creature is also aware of the
If you cast this spell with selfish or evil intent, as determined
presence of angels or demons who are disguised by magic, or
by the GM, the spell fails and you take 12d12 radiant damage and
who have a physical form or simulacrum that would otherwise be
are knocked prone in the space where you cast the spell.
undetectable out to a range of 120 feet.
Additionally, you can see a faint glow around creatures who Aura of Temptation
are actively telling a lie or withholding important information, 9th-level Enchantment
and a faint glow around creatures who have a deeply buried
“They are falling into temptation which will plunge
secret. The stronger the feeing of guilt (or the more the secret is
them into ruin and destruction.”
eating away at them), the stronger the glow becomes. -1 Timothy 6:9
Annunciation Casting Time: 24 hours
6th-level Conjuration Range: Self
“The angel of the Lord appeared to them and the Components: V, S, M (a ripe piece of fruit and the skin of
glory of the Lord shone around them.”
-Luke 2:9
a snake, which the spell consumes)
Duration: Until Dispelled
Casting Time: 1 action You call upon the innate stain of original sin in the human
Range: Self heart, causing all humanoids in the area to feel an inclination to
Components: V, S, M (Some dirt taken from Holy Ground, commit sins of a specified type with greater frequency. When you
and 500 gp worth of incense, which the spell consumes) cast this spell, you specify a type of sin (lust, greed, sloth, etc.),
Duration: Instantaneous creating an aura of temptation toward that sin which radiates out
You open a momentary rift in the veil between the in a 1-mile-radius sphere. Creatures who enter this area for the
first time on a turn or begin their turn there must make a Wisdom
spiritual and mortal realms, allowing celestial beings of the
saving throw against your spell save DC or have their mind filled
heavenly host a few moments to speak to you. The angels
with thoughts that tempt them to commit sins of the specified
proclaim good news of great joy for all people. It takes 10
type. In addition, you cause any of the following effects to take
minutes for the angels to proclaim their message, and at the
hold within 1 mile:
end of the 10 minutes the angels disappear and the rift closes.
• A harmless sensory effect associated with the chosen sin
Any creatures who were present to hear this announcement
(example: the smell of baked goods in an aura of Gluttony).
immediately forget the exact words that the angels spoke, but
• A recurring minor illusory effect associated with the chosen
the feeling of the words remain with them for the next 24 hours,
sin (such as posters that advertise a local gambling hall in
granting the following benefits.
an aura of Greed).
• The creature becomes immune to being charmed or
• Harmless recurring events that mimic the effects of a spell
frightened
of first level or lower (such as fog cloud, prestidigitation, or
• The creature gains advantage on all ability checks
similar).
• The creature’s speed increases by 10 feet.

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Bind with Water
4th-level Conjuration
“Moses stretched out his hand and the water covered
Pharaoh’s army, and not even one escaped.”
-Exodus 14:28
Casting Time: 1 action
Range: 120 feet
Components: S
Duration: Concentration, up to 1 minute
You stretch out your hand, causing tendrils of water to erupt
from the earth at a point within range. Any creatures within a 20-
foot wide, 50-foot tall cylinder centered on that point must make
a Strength saving throw. A creature who succeeds on the save is
ejected to the nearest empty space outside of the cylinder. On a
failed save, a creature is restrained and held aloft by the tendrils
of water. The cylinder can restrain up to 8 “points” worth of
creatures. The number of “points” it takes to restrain a creature is
determined by its size, shown in the chart below.
Size Cost
Tiny or Small 1 point
Medium 2 points
Large 4 points
Huge 8 points
Gargantuan 16 points
At the end of each of its turns, a restrained target can repeat
the saving throw, ending the effect on itself on a success.
At Higher Levels: When you cast this spell using a spell slot
of 5th level or higher, the cylinder can restrain two additional
“points” worth of creatures for each slot level above 4th.
Cenacle
5th-level Conjuration
They locked the doors of the upper room, for they
were afraid of those who persecuted them.
-John 20:19
Casting Time: 10 minutes
Range: 60 feet
Components: V, S, M (a jar of water)
Duration: 12 hours
You conjure a doorway to an extradimensional space within
range. The door is 5 feet wide and 8 feet tall, and you designate
its location when you cast the spell. You and any creature you
designate when you cast the spell can open and close the door
to the extradimensional space, but when the door is closed, it
becomes magically locked as though through the Arcane Lock
spell. The door is immune to all damage, and spells and other
magical effects cannot pass through the door.
Inside the doorway is a simple stone staircase that leads into
an upper room. The upper room is 20 feet wide and 40 feet long,
with windows that give the illusion of looking out over any city
or landscape you choose when you cast the spell. If no landscape
is chosen when the spell is cast, the illusion takes the form of a
location of a fond memory of the caster. The room smells of fresh
herbs and spices, and is kept warm by a large stone fireplace set
into the far wall. A long wooden table dominates the center of the
space, with place settings and enough space to accommodate 15
people. The table is already prepared with bread, wine, and any
other foods you specify when you cast the spell.
Cushions and blankets are neatly folded and placed along
the outside of the room, and the walls are adorned with any
pictures, trinkets, or decorations you choose when you cast the
spell. Any food or objects created by this spell are nourishing
and functional, but may not be removed from the upper room.
A creature that takes a Long Rest in this room is immune to any
effects that would interfere with its sleep, such as a Night Hag’s
“Nightmare Haunting,” the Dream spell, or a demon lair’s “Aura
of Temptation.”
When the spell ends, any creatures inside the upper room or
staircase are expelled into the open spaces nearest to the entrance.
All objects and uneaten food created by this spell vanish when
the spell ends.
Covenant
5th-level Divination
“We have not forgotten you,
nor been disloyal to your covenant.”
-Psalm 44:18
Casting Time: 1 action
Range: Self
Components: V, S
Duration: 30 days
You make a promise or contract, binding any number of
creatures you choose within range with magic of covenant
language. The contract must be spoken out loud as the verbal
component of the spell, but may take the form of a song, an
impassioned speech, or a stern exhortation. If a creature can see,
hear, and understand you, the spell marks that creature.
As part of this contract you specify a triggering behavior,
action, or course of activity. Examples of triggers include “if
you break your promise,” “if you speak my name out loud,” or
“if any harm comes to this child.” If a creature marked by this
spell performs the triggering action before the spell ends, you are
immediately alerted to this fact. If you are sleeping, this mental
alert wakes you up.
At Higher Levels: When you cast this spell using a spell slot
of 6th level, you are also alerted to the identity of the creature that
performed the triggering action. When you cast this spell using a
spell slot of 7th level or higher, you are alerted to the creature’s
distance and direction at the time of the triggering event, as well
as its identity.
Create Golem
5th-level Transmutation
“You saw that I was unformed, as a golem”
-Psalm 139:16
Casting Time: 1 hour
Range: Touch
Components: V, S, M (350 pounds of clay, earth, or other
245
 substance)
Duration: 24 hours
You shape the clay used in the material component into the
form of a golem. During the casting of this spell, you etch the
Hebrew letter aleph “‫ ”א‬into the forehead of the golem, imbuing
it with a semblance of life force. The type of golem is chosen
by you during the casting of the spell and must have a challenge
rating of 4 or lower. Any golem created with this spell obeys your
commands without question for the duration of its existence.
As a bonus action on each of your turns you can issue a
command to the golem if it is within 120 feet and can hear you.
Once given a command, the golem will continue to obey it until
the task is complete.
The golem exists for 24 hours, after which it collapses back
into a pile of shapeless earth. To maintain the golem’s existence
for another 24 hours, you must cast this spell on the golem again
before the current 24-hour period ends. This use of the spell
restores the golem’s hit points to full and maintains the golem’s
existence, rather than creating a new golem.
Deluge
3rd-level Conjuration
“You cannot see!
A deluge of water covers you.”
-Job 14:2
Casting Time: 1 action
Range: 120 feet
Components: V, S, M (A vial of rainwater)
Duration: Instantaneous
You conjure a deluge of water that crashes down in a 10-foot-
radius, 40-foot-high cylinder centered on a point you can see
within range. Each creature in this area must make a Dexterity
saving throw. On a failed save, a creature takes 5d8 bludgeoning
damage and is knocked prone. On a successful save, a creature
takes half as much damage and is not knocked prone. The water
then spreads across the ground in all directions, extinguishing
unprotected flames within 30 feet of it, and then vanishes.
At Higher Levels: When you cast this spell using a spell slot
of 4th level or higher, the damage increases by 1d8 for each slot
level above 3rd.
Do Unto Others
1st-level enchantment
“Give to anyone who begs from you.
Do unto others as you would have them do to you.”
-Luke 6:30
Casting Time: 1 reaction
Range: Special
Components: V, S, M (a selfless action, done out of
concern for another’s wellbeing)
Duration: Instantaneous
You weave magic into a simple action, sending ripples into
the metaphysical world. After you offer aid to a creature in need
of help (offering money to a beggar, healing a wounded animal,
246
performing a favor for a town priest), you can use your reaction
to consecrate the act as a truly selfless offering to God.
If the act was done out of concern for the wellbeing of the
creature rather than out of selfish gain (at the discretion of the
GM), then the fabric of universe shifts in your favor. At some
time in the next 3 days, aid will be given to you in kind taking a
form chosen by the GM. Typically, the aid you receive will reflect
your original selfless action (if you make an offering of money,
you may stumble upon some hidden fortune; if you cast a 3rd-
level spell to heal a creature’s affliction, you may receive a boon
equal to the effects of another 3rd-level spell); however, the aid
you receive is determined by the GM and is not restricted by the
original action you performed.
You may also cast this spell as a reaction to your own
inaction. For example, if a pickpocket steals your party’s Bag of
Holding and you cast this spell as a reaction rather than giving
chase or seeking revenge, then the spell functions as normal,
treating the contents of the theft as it would an offering to a
beggar. Similarly, casting this spell as you choose not to engage
in a bar fight or other warranted act of aggression may result
in bandits choosing not to attack your party the road during the
following evening.
Every Knee Shall Bend
1st-level enchantment
“Every knee should bend, of those in heaven and on
earth and under the earth.”
-Philippians 2:10
Casting Time: 1 action
Range: 30 feet
Components: V
Duration: Concentration, up to 1 hour
You speak one of the names of God to a creature who can hear
you within 30 feet. The target must succeed on a Wisdom saving
throw or drop to one knee out of respect for the name. On a failed
saving throw, the target’s speed becomes 0, and it is unable to
stand up for the duration.
At the end of each of its turns, and each time it takes damage,
the target can make another Wisdom saving throw. The target
has advantage on this saving throw if it is triggered by taking
damage. On a success, the spell ends.
Greater Atonement
5th-level abjuration (ritual)
“Abraham looked up and saw a ram, which he made
as a burnt offering in place of Isaac.”
-Genesis 22:13
Casting Time: 10 minutes
Range: 1 mile
Components: V, S, M (incense worth 150 gp and a
sacrificial ram which appears during the casting, both of
which are consumed)
Duration: Instantaneous
During the casting of this spell, a spectral ram appears in
an unoccupied space within 30 feet. The ram then becomes the
material component of the spell. At the conclusion of the casting,
all sin within range is dispelled, regardless of type.
This spell dispels the magic of sins that have already been
committed, but does not prevent future sinful action. All creatures
within range are forgiven for their sins; however, creatures are
still responsible for the consequences of such sins. For example,
a creature that commits theft can be forgiven for the sin of greed,
but the theft has still occurred and the creature may still receive
punishment.
Any magic within range that requires sin as a material
component is instantly dispelled, and any simulacra created
by the spell Weave Sin are instantly reduced to 0 hit points and
destroyed.
Hail and Fire
7th-level evocation
“Such heavy hail as had never been seen before
rained down destruction, with flashes of fire and light
in the midst of it.”
-Exodus 9:24
Casting Time: 1 action
Range: 1000 feet
Components: V, S
Duration: Instantaneous
Fist-sized chunks of ice begin raining down to the ground at
four points you can see within range. Each creature in a 30-foot
radius, 40-foot-high cylinder centered on each point you choose
must make a Dexterity saving throw. Each cylinder spreads
around corners. A creature in the cylinder takes 2d6 bludgeoning
damage and 2d6 radiant damage on a failed save, or half as much
damage on a successful one. The spell also deals double damage
objects and structures in the area.
A creature in the area of more than one cylinder is affected by
each one. For example, a creature simultaneously in the area of
all four cylinders takes 8d6 bludgeoning damage and 8d6 radiant
damage on a failed save, or half as much on a successful one.
Induce Envy
3rd-level enchantment
“Then I saw that all toil and all skill in work
come from one person’s envy of another.”
-Ecclesiastes 4:4
Casting Time: 1 action
Range: 60 feet
Components: V, S
Duration: Concentration, up to 8 hours
You reach into the subconscious of a creature you can see
within range, filling its mind with the magic of temptation.
The target must succeed on an Intelligence saving throw or be
Charmed by you for the duration. While Charmed in this way, the
target becomes envious of another creature you specify when you
cast the spell.
The target will actively work against the creature of whom
it is envious in subtle ways. The target will not attack the
creature or use violence, but will eavesdrop, spy, gossip, and
blackmail in order to undermine the creature’s status and plans.
Any check made to persuade or deceive the target may be made
with advantage if the target perceives the course of action to be
detrimental to the creature of whom it is envious.
The spell lasts for the duration, or until the target takes
damage. When the spell ends, the target is aware that it has
been acting strangely, but is unable to identify the reason for its
behavior.
Induce Gluttony
3rd-level Enchantment
“Gluttony brings only sickness.”
-Sirach 37:30
Casting Time: 1 action
Range: 30 feet
Components: V, S, M (something edible within 30 feet)
Duration: Concentration, up to 1 minute
You point to a morsel of food, a flagon of ale, a platter of
dessert, or other edible substance within range, imbuing it with
the magic of temptation. Each creature within a 20-foot-radius
sphere, centered on the object must make a Wisdom saving
throw. On a failed save, a creature is Charmed by you. A creature
Charmed in this way is overcome with hunger and will use its
movement and action to move as close to the food or drink as
possible and attempt to consume it. If there is not enough food or
drink to be shared by all creatures Charmed, they may argue over
who gets the last bite or sip, but will not become violent.
At the end of each of its turns, an affected creature may
repeat the saving throw. The effect ends early for a creature that
succeeds on its saving throw, or that takes any damage before the
spell ends.
Induce Greed
3rd-level Enchantment
“This is the way of everyone greedy for loot:
It takes away their lives.”
-Proverbs 1:19
Casting Time: 1 action
Range: 30 feet
Components: V, S, M (any object within 30 feet worth at
least 10 gp)
Duration: Concentration, up to 1 minute
You point to an object within range, imbuing it with the magic
of temptation. Each creature within a 20-foot-radius sphere,
centered on the object must make a Wisdom saving throw. On
a failed save, a creature is charmed by you. A creature charmed
in this way is overcome with a desire to possess the object and
will use its movement and action to move as close to the object
as possible and attempt to pick it up. If multiple creatures are
charmed at the same time, they may squabble over possession of
the object, but will not cause damage to each other.
At the end of each of its turns, an affected creature may
247
 repeat the saving throw. The effect ends early for a creature that
succeeds on its saving throw, or that takes any damage before the
spell ends.
Induce Lust
3rd-level Enchantment
If you look at a woman with lust, you have already
committed adultery with her in your heart.
-Matthew 5:28
Casting Time: 1 action
Range: Touch
Components: V, S, M (a bottle of perfume)
Duration: Concentration, up to 1 minute
You touch a creature, imbuing it with the magic of temptation.
When you cast the spell, you designate any number of creatures
you can see to be unaffected by it. When a creature sees the target
for the first time or starts its turn with the ability to see the target,
it must make a Wisdom saving throw or become Charmed. A
creature Charmed in this way is incapacitated, has a speed of
0, and cannot speak as it stares dumbfounded at the beauty of
the target. Creatures of a different creature type than the target
automatically succeed on their saving throw. Creatures that would
not normally be attracted to the sex of the target may make their
saving throw with advantage.
At the end of each of its turns, an affected creature may
repeat the saving throw. The effect ends early for a creature that
succeeds on its saving throw, loses sight of the target, or that
takes any damage before the spell ends.
Induce Pride
3rd-level Enchantment
“Pride goes before disaster,
and a haughty spirit before a fall.”
-Proverbs 16:18
Casting Time: 1 action
Range: 60 feet
Components: V, S, M (A peacock feather)
Duration: Concentration, up to 1 minute
You cause creatures in a certain area to become
embarrassingly prideful. Each creature within a 30-foot-radius
sphere, centered on a point you choose within range, must
make a Charisma saving throw. On a failed save, a creature is
Charmed by you for the duration. A creature Charmed in this
way is overcome with pride in its appearance, strength, and
accomplishments. During its turn, an affected creature must
perform a random prideful action determined by rolling a d4.
1. Boast. The creature spends its breath proclaiming how
great it is. It cannot use actions that require a mouth
(including bite attacks, breath weapons, and spells with a
verbal component) this turn. Creatures that are unable to
speak simply roar a prideful roar.
2. Strut. The creature spends its entire movement to show off
its figure, moving at half speed in a random direction.
3. Flex. The creature spends its action to make an Athletics
or Acrobatics check to show off its physical power.
4. Pose. The creature’s movement becomes 0 for this turn as
248
it strikes a pose. It can still take actions this turn.
While a creature is affected in this way, it has disadvantage on
Wisdom (Perception and Insight) checks. At the end of each of its
turns, an affected creature may repeat the saving throw. The effect
ends early for a creature that succeeds on its saving throw, or that
takes any damage before the spell ends.
Induce Sloth
3rd-level Enchantment
“This is the way of everyone greedy for loot:
it takes away their lives.”
-Proverbs 1:19
Casting Time: 1 action
Range: 60 feet
Components: V, S, M (a sprig of lavender)
Duration: Concentration, up to 1 minute
You force a creature you can see within 30 feet to be
overwhelmingly lazy. The creature must succeed on a
Constitution saving throw or gain one level of exhaustion. A
creature that has one or more levels of exhaustion automatically
succeeds on its saving throw against this spell.
Induce Wrath
3rd-level Enchantment
“A harsh word stirs up wrath.”
-Proverbs 15:1
Casting Time: 1 action
Range: 30 feet
Components: V
Duration: Concentration, up to 1 minute
You cause wrath and violence to break out unexpectedly
among allies. Each creature within a 20-foot-radius sphere,
centered on a point you choose within range, must make a
Wisdom saving throw. On a failed save, a creature is Charmed
by you and draws a weapon. A creature affected in this way
perceives all creatures it can see as enemies, and will use its
action on its turn to attack the nearest creature to it. If a creature
it perceives as an enemy provokes an opportunity attack, it must
use its reaction to make an opportunity attack.
At the end of each of its turns, an affected creature may repeat
the saving throw. If the creature has taken damage, it makes the
saving throw with advantage. The effect ends early for a creature
that succeeds on its saving throw.
Lesser Atonement
2nd-level abjuration
“Those who ministered to the Lord
offered the daily burnt offering.”
-Judith 4:14
Casting Time: 1 action
Range: Self
Components: V, S, M (a burnt offering, specific to the type
of sin to be forgiven, which is consumed)
Duration: Concentration, up to 1 hour
Cleansing energy radiates out from you in a 30-foot radius.
Until the spell ends, the aura moves with you, centered on you. that you cannot quite place, and tastes of wafers made with
The magic of sin is dispelled inside of this radius, and any wild honey. A creature that eats the manna gains 1d6 temporary
creature that enters this area for the first time on its turn or begins hit points and enough nourishment for 1 day, regardless of the
its turn there is instantly forgiven for sins associated with the amount eaten. This spell provides enough manna to nourish 6
chosen type. creatures.
When you cast this spell, you name a specific type of sin Manna cannot be stored overnight, and spoils the following
to be dispelled. The type can be pride, wrath, envy, gluttony, day at dawn, becoming filled with worms and giving off a foul-
greed, sloth, or lust. The type named also determines the material smelling odor.
component (shown in the table below), which must be burnt and If this spell is cast in the moonlight, the manna instead takes
consumed during the casting of the spell. the form of spectral quail that cover the ground. The effects of
Any magic within this aura that requires sin as a material eating the quail are the same as eating the manna.
component is instantly dispelled, and any simulacra created by
the spell Weave Sin (using sin of the chosen type) take 27 (6d8) Mark of Cain
force damage when it enters this space for the first time on a turn 6th-level necromancy
or ends its turn there. “If anyone harms Cain,
Cain shall be avenged 7 times.”
Sin Burnt Offering -Genesis 4:15
Envy A rare, or rarer magic item Casting Time: 1 action
Greed A gem worth 500 gp or more Range: 30 feet
Gluttony The fangs of a dragon Components: S
Lust The heart of a creature killed in self-defense Duration: Concentration, up to 1 minute
Pride The spellcasting focus of the caster The Hebrew letter “Vav” appears on your forehead as you
Sloth A stone taken from the peak of a mountain point at a creature you can see within range. An identical mark
Wrath The tears of a unicorn, freely given burns itself into the forehead of the target, magically tethering
itself to the mark on your own. Whenever you take damage, the
target must make a Constitution saving throw. On a failed save,
Magnificat you take half of the damage (rounded down), and the target takes
1st-level abjuration the remaining damage.
“My soul magnifies the Lord, and my
spirit rejoices in God my savior.” Paraclete
-Luke 1:46 5th-level conjuration
Casting Time: 1 action “The Father will send you a paraclete,
Range: Self he will teach you and remind you.”
Components: V -John 14:26
Duration: 1 hour Casting Time: 10 minutes
A protective aura surrounds you as you sing a song of praise Range: Self
to God. For the next hour, if a creature targets you with a spell Components: V, S, M (an olive branch)
or ability that requires you to make a saving throw, the creature Duration: 24 hours
instantly takes 2d10 radiant damage and this spell ends. A pure white dove descends from above to perch on your
At Higher Levels: When you cast this spell using a spell slot shoulder. The dove remains with you for the next 24 hours, or
of 2nd level or higher, the damage increases by 1d10 for each slot until you dismiss it as a bonus action. The dove has a fly speed
level above 1st. of 40, and follows your movements unless you request that it
go elsewhere. The dove is immune to all damage, cannot be
Manna and Quail targeted by spells, cannot have its speed reduced, and is immune
1st-level conjuration
to being paralyzed or restrained. The dove understands all spoken
“I will rain down bread from heaven.” languages but cannot speak.
-Exodus 16:4 The dove may perform simple actions for you (such as
Casting Time: 1 action delivering a letter or retrieving an item), but the dove is entirely
Range: 30 feet devoted to the will of God. If you or any of your companions
Components: V attempt to trick or coerce the dove into performing an evil action,
it vanishes and the spell ends. As long as the dove remains with
Duration: Instantaneous
you, you gain the following benefits:
You offer a prayer to the heavens, and suddenly the ground • You, and up to 8 other creatures you designate when you
is covered with a flaky white substance called “manna” at a cast the spell, may add 1d4 to all ability checks, as though
point you choose within range. The manna has a familiar texture by the guidance cantrip

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 • The dove sheds bright light out to a radius of 30 feet. As a
bonus action, you can request the dove to dim or extinguish
the light.
• Once before the spell ends, when you cast a spell with a
range of Touch, the dove can deliver the spell for you as if
it had cast the spell. If the spell requires an attack roll, you
use your attack modifier for the roll. Once you have cast a
spell through the dove in this way, the dove immediately
vanishes and the spell ends.
Pentecost
9th-level divination
“There came a noise like a strong driving wind,
and tongues of fire came to rest on each of them.”
-Acts 2:2
Casting Time: 1 action
Range: 1 mile
Components: V, S, M (a dove’s feather)
Duration: Concentration, up to 10 minutes
Dark clouds form in the sky, and a violent wind shakes
structures within 1 mile. Motes of fire appear in the sky and come
to hover over 12 creatures within range that you designate when
you cast the spell (one of which can be you). Creatures affected in
this way gain the following benefits:
• You are immune to the Frightened condition.
• Any creature that can understand a language can understand
you, regardless of the language you speak.
• You can understand all spoken languages.
• You have advantage on Charisma checks and Charisma
saving throws.
If you maintain concentration on this spell for the duration,
the effects become permanent.
Pillar of Cloud
6th-level divination
“By day the Lord went ahead of them in a Pillar of
Cloud to guide them on their way.”
-Exodus 13:21
Casting Time: 1 action
Range: 30 feet
Components: V, S
Duration: Concentration, up to 1 day
Your prayers for guidance are answered as a swirling pillar of
pure white cloud reaches down from the heavens and hovers in a
space you can see within range. You speak the name of a creature,
location, or item with which you are familiar, or which you can
describe with sufficient detail. The pillar of cloud instantly moves
in the direction of the most efficient path toward the target, but
stops to wait if it moves further than 30 feet ahead of you. The
pillar leads you in the most direct and efficient physical path to
the target, but this path will not necessarily be the safest. As a
rule, the pillar will automatically lead you around any terrain that
would require an ability check to pass, leading you to a bridge
to cross difficult waters or to a hidden goat path to avoid a rocky
mountain climb. However, the pillar is not aware of threats
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unrelated to the landscape, and you may still run into a group of
bandits waiting to ambush you, violent weather, or unfriendly
beasts in the wilderness.
Pillar of Fire
4th-level evocation
“Then the Pillar of Fire moved between Israel and
the army of Egypt, so that Pharaoh could not attack
during the night.”
-Exodus 14:19
Casting Time: 1 action
Range: 30 feet
Components: V, S
Duration: Concentration, up to 8 hours
You call down a pillar of swirling flame from heaven. The
pillar hovers in a space you can see within range. The pillar of
fire sheds bright light in a 20-foot radius and dim light for an
additional 20 feet. Any creature hostile to you that comes within
5 feet of the pillar, or ends its turn there, must succeed on a
Dexterity saving throw. The creature takes 10 fire damage on a
failed save, and half as much on a successful one. Each time the
pillar deals damage to an enemy its form becomes smaller, and
its light, dimmer. When the pillar has dealt a total of 80 damage,
it fades away entirely and the spell ends. As a bonus action, you
can command the pillar to move up to 25 feet in a turn. The pillar
deals damage to enemies as it moves, but has no effect on objects
or structures.
Scapegoat
3rd-level abjuration
You shall bring forward a goat,
And lay upon its head the iniquities of the people.
-Leviticus 16:20
Casting Time: 1 action
Range: 30 feet
Components: V, S
Duration: Concentration, up to 1 hour
You call forth a celestial spirit that takes the shape of a
spectral goat in a space you can see within range. The scapegoat
is a small celestial with an AC of 10 and 4d8 hit points. When
a creature you can see within 30 feet of the goat would take
damage, you may use your reaction to transfer half of the
damage, rounded up, to the goat. You may transfer this damage
even if the total damage the goat would receive is greater than
its remaining hit points. When the goat drops to 0 hit points or
fewer, it vanishes and the spell ends.
The goat has a hovering speed of 30, and follows your
movements for the duration. As a bonus action, you may
command the goat to use its movement to follow an ally, stay in
a specific location, or follow you. The scapegoat is unaffected
by difficult terrain, cannot have its speed reduced, is immune to
being paralyzed or restrained, and does not need to make climb
checks. Since the scapegoat is technically hovering above the
ground, it also does not trigger traps or other effects that respond
to a creature’s weight. The scapegoat is incorporeal, and cannot
interact with items or its environment in any way.
Casting at Higher Levels. When you cast this spell using a
spell slot of 4th level or higher, the scapegoat’s hit points increase
by 1d8 for each spell slot above 3rd.
Summon Angel
6th-level conjuration
“The Lord commands his angels
to guard you wherever you go.”
-Psalm 91:11
Casting Time: 1 action
Range: 30 feet
Components: V, S, M (a piece of parchment or other
material onto which is inscribed the true name of an angel)
Duration: Instantaneous
You call out the name of an angel of the Lord. You choose the
angel’s type, which must be of challenge rating 5 or lower, such
as a Messenger Angel, Guardian Angel, or Challenger Angel.
The angel appears in an unoccupied space you can see within
range. The angel disappears when it drops to 0 hit points or when
it decides to return to the heavenly realm.
The angel is obedient to the will of God alone, and is under
no compulsion to behave in any particular way. You may
respectfully request the angel’s aid, but it is not obliged to help
you.
Examples of tasks that an angel may willingly perform
include: delivering a message, providing advice, rescuing an
innocent person from danger, or engaging in combat with a
demon. An angel will not commit an act of violence against a
mortal creature unless in defense of another mortal creature’s life,
and even then will use nonlethal damage. An angel can provide
excellent and insightful advice, but it is not omniscient and its
advice is limited to its own experience of the universe.
If the angel decides that it is the will of God that it should
assist you, it will remain on earth until your request is complete.
If you are rude to the angel, or if it deems your request to be
against the will of God, the angel will disappear at once.
Summon Cherubim
9th-level conjuration
Blessed are you who look upon the Cherubim.
-Daniel 3:55
Casting Time: 1 action
Range: 30 feet
Components: V, S, M (a piece of parchment or other
material onto which is inscribed the true name of a
Cherubim)
Duration: instantaneous
You call out the true name of one of the guardians of the
heavenly throne. All creatures (including you) within 120 feet
take 2d6 thunder damage as the fabric of reality is torn asunder
with a thunderous noise. A cherubim steps through this portal,
appearing in a space you can see within range. The cherubim
disappears when it drops to 0 hit points or when it decides to
return to the heavenly realm.
The cherubim is obedient to the will of God alone, and is
under no compulsion to behave in any particular way. You may
respectfully request the cherubim’s aid, but it is not obliged to
help you.
Cherubim may agree to answer a question or questions,
deliver a message, or enter combat against a demon. The
cherubim have existed since before the creation of the world, and
thus possess near infinite knowledge. However, a Cherubim will
not share knowledge that could be used for selfish gain or evil
intent. A cherubim will also not commit any act that it perceives
to be contrary to the will of God. If you are rude to the cherubim,
or if it deems your request to be against the will of God, there is
an equal chance that it will either disappear or attempt to strike
you down.
Tehom
5th-level conjuration
“Now you are swallowed up by the seas,
in the depths of the waters.”
-Ezekiel 27:34
Casting Time: 1 action
Range: 60 feet
Components: V, S, M (a vial of water taken from any body
of water)
Duration: Concentration, up to 1 minute
A swirling whirlpool of 5-foot-deep water appears in a 30-foot
radius centered on a point you can see within range. The point
must be on the ground or in a body of water. Until the spell ends,
that area is difficult terrain, and any creature that enters it for the
first time on its turn or starts its turn there must make a Strength
saving throw. A creature takes 4d8 bludgeoning damage and
is pulled 15 feet toward the center on a failure. A creature that
succeeds its saving throw takes half as much damage and is not
pulled.
If a creature begins its turn at the center of the whirlpool and
fails its saving throw, it immediately disappears and is magically
teleported into a distant body of water, in the exact spot from
which you drew the vial of water used as the material component
of the spell. The target remains there until the spell ends, at which
point the target reappears in the nearest unoccupied space to the
one it left.
If you maintain concentration on this spell for the full
duration, vanished creatures do not return.
Torrent of Water
3rd-level conjuration
“A river has swept away their foundations.”
-Job 22:16
Casting Time: 1 action
Range: 120 feet
Components: V, S, M (A smooth stone taken from a
riverbed)
Duration: Concentration, up to 1 minute
A river flows up from the ground at a point you choose
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 within range. You can make the river up to 60 feet long and 10
feet wide, and the river can be shaped in any way you choose as
long as it makes a continuous path along the ground. The river is
considered difficult terrain. You choose the direction the water is
flowing when you cast the spell. The river lasts for the duration.
When the river appears, each creature within its area must
make a Strength saving throw. On failure a creature takes 2d10
bludgeoning damage and is pushed 10 feet in the direction of the
water’s flow. On a successful saving throw, the creature takes half
as much damage and is not pushed. A creature must make this
saving throw when it enters the area of the river for the first time
on its turn, or when it begins its turn there.
Transubstantiation
7th-level transmutation
“Aaron raised his staff and struck the waters
of the Nile, and it was changed to blood.”
-Job 14:2
Casting Time: 1 action
Range: 120 feet
Components: S
Duration: Instantaneous
You choose a volume of any nonmagical liquid that you can
see that fits within a 40-foot cube within range, permanently
changing it into an equal volume of a different nonmagical liquid.
Examples include turning water into wine or turning a river into
blood.
You must be intimately familiar with the type of liquid it is to
become. For example, you cannot produce a vintage of wine that
you have never tasted yourself, and if you transmute a liquid into
blood, the blood is identical to your own.
Turn the Other Cheek
2nd-level abjuration
“When someone strikes you on your right cheek,
turn the other one to him as well.”
-Matthew 5:39
Casting Time: 1 reaction
Range: Self
Components: S
Duration: 1 minute
Whenever you take damage from a creature’s attack, you
can use your reaction to turn the other cheek to your attacker. The
attacking creature must succeed on a Wisdom saving throw or it
is turned for the duration.
A turned creature must spend its turns trying to move as far
away from you as it can, and it cannot willingly move to a space
within 30 feet of you. It also cannot take Reactions. For its action,
it can use only the Dash action or try to Escape from an Effect
that prevents it from moving. If there’s nowhere to move, the
creature can use the Dodge action.
If the creature takes damage before the spell ends, it may
repeat the saving throw, ending the effect on itself with a success.
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Unum in Christo
5th-level transmutation
“We are now one body, one spirit.”
-Ephesians 4:4
Casting Time: 10 minutes
Range: Touch
Components: V, S, M (a trinket gifted to you by the target)
Duration: 24 hours
You touch a willing creature with whom you are familiar,
recognizing the spiritual bond you share with it and designating it
as the target.
Until the spell ends, you ignore the range and sight restrictions
on any spells with a range greater than Touch when this creature
is the target of the spell. This allows you to target the designated
creature over any distance, as long as it is on the same plane of
existence.
Visitation
6th-level conjuration
Casting Time: 1 minute
Range: Special
Components: V, S, M (an object or trinket, previously
taken form the target)
Duration: 10 minutes
Choose a creature or location with which you are familiar as
the target of the spell. The target must be on the same plane of
existence as you. You enter a trance-like state as a copy of your
physical form coalesces in an unoccupied space within 30 feet of
the target. Creating this copy of yourself takes 1 minute, during
which time you are incapacitated and cannot move. This copy
is identical to you in every way, and for the duration of the spell
you may move and act as normal in the form of this copy.
The copy has your same game statistics and abilities, but
it does not possess any weapons, armor, or items from your
inventory, appearing clothed in a simple white tunic. Your copy
can cast spells of 3rd level or lower as normal, using your spell
slots. Your copy has 4d8 hit points.
For the duration of the spell you may move and take actions
as normal, and can physically interact with your environment and
other creatures. If your copy is reduced to 0 hit points, it vanishes
in a cloud of mist, and the spell ends early.
When the spell ends, your consciousness returns to your body
and your trance ends. Any items worn or carried by your copy
remain where they are, dropping to the ground in the space where
your copy vanishes.
Walk in Shadow
5th-level transmutation
“Swift is the shadow that does not abide.”
-Job 14:2
Casting Time: 1 action
Range: Self
Components: V, S
Duration: Concentration, up to 1 hour
 Your body melts into two-dimensional darkness, appearing
as a mere shadow on the wall. Anything you are wearing or
carrying is absorbed into your shadow form. The shadow looks
like your normal shadow, but with no apparent source. While
in this form, you move across surfaces and up and down along
walls as a shadow does. Your shadow form is visible to creatures
who are looking for it, but you may make all Stealth checks
with advantage while in this form. You have darkvision out to
a range of 120 feet. Also, regardless of the light available in the
space, you are not able to see color and instead regard the world
in shades of gray. Similarly, sound becomes more obscured and
nearby voices sound muffled. You make all Perception checks
that rely on sound with disadvantage.
While moving as a shadow, you can move up, down, and
across vertical surfaces as well as along floors and ceilings at
your normal walking speed. You are also unaffected by difficult
terrain, cannot have your speed reduced, and are immune to being
paralyzed or restrained while in your shadow form. You can,
however, still take damage from attacks and can still suffer other
negative effects. You cannot pick up or physically interact with
objects while in this form.
You are treated as shadow for the purpose of determining
spaces you can occupy. You may be able to slide along the floor
to pass beneath a locked door, provided there is a gap, but you
cannot slide beneath an object that is sitting squarely on the
ground (your form would instead move up the side of the object
and across its top).

Weave Sin
8th-level Necromancy
“Thus death came to all,
because all have sinned.”
-Romans 5:12

Casting Time: 24 hours

Range: Touch
Components: V, S, M (Sinful acts of a certain type being
committed within a 1 mile radius of the spells casting)
Duration: Instantaneous
You shape the fabric of sin itself to create a magical construct
called a “simulacrum.” This simulacrum is the personifcation of
the accumulated sin, but otherwise appears to be a normal human
person. When the casting time for the spell is complete, your
body enters into a dormant state as your consciousness enters the
body of the newly created simulacrum. Once the effects of this
spell take hold, they last until the simulacrum is destroyed.
The process of casting this spell is difficult, and requires an
abundance of sinful acts being committed within a 1 mile radius
for the duration of the casting. The type of sin being committed
(lust, greed, sloth, etc.) affects the statistics and abilities of the
simulacrum produced. Only one simulacrum can be controlled at
a time. If you cast this spell again, any currently active simulacra
are instantly destroyed.
The created simulacrum is the physical manifestation of
sin, and is therefore extremely vulnerable to repentance and
forgiveness. A simulacrum that enters in the aura of a lesser
atonement spell or similar magic is instantly destroyed.

253
 Miraculous Items
Gifts from Above
Miraculous items will give characters abilities they
otherwise would not have access to. Rare items and
legendary artifacts are a great way to reward players at the
end of a difficult quest, and the abilities granted by these
items can contribute to a more interesting and rewarding
player experience. These items may be found in long-lost
cliff side caverns, bargained for along the trade routes
through the wilderness, or won in battle against powerful
enemies.
What makes the magic items in this book unique is the
depth of lore that comes with them. Most of these items
are directly referenced in the Bible, and the abilities they
grant are inspired by the stories from which they are taken.
The history these items carry with them will make it all
the more exciting for player when a character discovers
Joseph’s Coat of Many Colors, or the Ark of the Covenant.
However, it is important to note that these items are an
OPTIONAL way to make the experience more immersive.
Characters do not need to find magic items in order to
progress in the story. For more information about biblical
or historical accuracy, see page 350.
Attunement
Some items require a character to form a bond with them
before their special properties can be used. This attunement
requires a character to spend a short rest focused only
on that item. This focus can be weapon practice, prayer,
meditation, or some other appropriate activity. If the short
rest is interrupted, the attempt fails. Otherwise, at the end of
the short rest, the character is considered attuned to the item
and has full knowledge of how the item is used, including
any command words or charges.
An item can only be attuned to one creature at a time,
and a creature can be attuned to no more than three items
at a time. Attunement to an item ends if the creature dies,
or if another creature attunes to the item. A creature can
voluntarily end attunement by taking another short rest,
unless the item is cursed.
Using Items
Some items allow the character to cast spells through
254
them. Unless otherwise indicated, the character will use
their own spellcasting ability, adding any bonuses granted
by the item. If the character has more than one spellcasting
ability, they may choose which one to use.
Some magic items have “Charges” that must be
expended to activate their properties. The number of
charges is known to the character when they attune to
the item, and they are also aware when the item regains
charges.
Items A-Z
All magic items used in this campaign setting are
presented here, in alphabetical order. The items description
will give the item’s name, its category, its rarity, and its
magical properties.
Amulet of Babel
Wondrous item, Rare
“Once the whole earth had one language, and the
same words.”
-Genesis 11:1
While you wear this amulet you can understand any
language, spoken or written. When you speak, any creature
that has the capacity to understand language can understand
you. While you can understand the literal meaning of words
written in any language, this item does not reveal hidden
messages or the meaning of arcane symbols. This item does
not give you the ability to write in other languages, only to
be understood when you speak.
Amulet of Priestly Blessing
Wondrous item, common
“The Lord bless you and keep you! The Lord let his
face shine upon you, and be gracious to you! The
Lord look upon you kindly and give you peace!”
-Numbers 6:24
This simply wrought gold amulet dates back to the days
in the desert, when God taught the words of the Priestly
Blessing to Aaron, who in turn passed them on to the
priests of Israel.
As an action, you may speak the words of the Priestly
Blessing to activate the amulet. For the next hour you
are under the effects of the Bless spell, (no concentration
required). You may not use the amulet again until after
finishing a short or long rest.
The Ark of the Covenant
Wondrous item, artifact
“By this you shall know that the living God is among
you... The ark of the covenant of the Lord shall pass
before you into the Jordan.”
-Joshua 3:10
This gold-plated wooden chest is undoubtedly the
most sacred and powerful artifact in existence. Built to
specifications under the leadership of Moses himself, the
ark contains the original stone tablets on which
God wrote the Ten Commandments,
as well as a jar holding Manna from the desert. These
items symbolize God’s faithfulness and physical
presence to the Israelites wandering the Wilderness of Zin,
and continued to represent connection to God to the Jews
hundreds of years later.
Believed to be responsible for numerous military
victories over the years, the Ark became sought as a
weapon of immeasurable power, even by those who did
not share the faith of the Jewish people. Discord turned
to war, and the great temple of Solomon was eventually
razed by the Babylonian empire. Some believe the Ark was
destroyed along with the temple; others hold on to hope
that the Ark was hidden by persons unknown and that it
may yet be kept safe.
Holy Aura. A creature that comes within 10 feet of the
Ark of the Covenant must succeed in a Wisdom saving
throw (DC 20) or fall under the influence of the Ark’s Holy
Aura. A creature who resists the aura must repeat the save
for every 1 minute they spend within 10 feet of the Ark.
The effects of the Holy Aura last until the creature has been
away from the Ark for 24 hours.
Properties of the Holy Aura. While a creature is
under the influence of the Holy Aura, it is affected in the
following ways:
• You are immediately aware of God’s presence, even if
you did not previously believe in God.
• Your alignment changes to Good (you regain your old
alignment after the effects of the aura fade).
• You are immune to all diseases and poisons.
• You are immune to being Charmed, Frightened, or
Possessed.
• You become aware that opening the lid of the Ark
would be disrespectful. While you remain under the
influence of the Holy Aura, you are incapable of
attempting to open the lid.
• You are compelled to keep the Ark safe and to find it
a new resting place. You are unable to focus on any
other long term goals until the Ark is safely hidden
from those who would misuse it.
Opening the Ark’s Lid. A creature who attempts to
open the lid must immediately repeat the saving throw
Ark of the
Covenant
for the Ark’s Holy Aura. A creature that manages to
successfully open the lid takes 98 (28d6) Radiant damage
and must succeed in a Constitution saving throw (DC 22)
or die instantly. The inside of the Ark, in stark contrast to
its ornate exterior, is modestly lined with simple acacia
wood. The Ark contains two stone tablets and a small clay
pot. The tablets bear ancient engravings, and a character
who can read Hebrew knows that these are the Ten
Commandments. The clay pot contains a white, bread-like
substance. This is Manna that was taken from the desert,
miraculously preserved after over 1000 years.
Lair Action. If the creatures bearing the Ark of the
Covenant enter combat in defense of the Ark, they gain the
benefits of the Ark’s lair action. On initiative 20, a bolt of
lightning flashes down from above, as though cast from the
Call Lightning Spell at 3rd level. The lightning targets a
random enemy within 60 feet.
Destroying the Ark. According to legend, it is
impossible to truly destroy the Ark. However, damage
from a spell of 8th level or higher, or an attack from a
+4 legendary weapon will destroy the Ark for 1d10 x
100 years. After that time, the Ark will reappear in an
abandoned dungeon somewhere in the world, waiting to be
discovered by someone who is worthy.
Bag of Holding
Wondrous item, uncommon
Then Joseph said to his steward,
“Fill their bags with as much as they can carry.”
Genesis 44:1
This bag has an interior space considerably larger than
its outside dimensions, roughly 2 feet in diameter at the
mouth and 4 feet deep. The bag can hold up to 500 pounds,
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 not exceeding a volume of 64 cubic feet. The bag weighs Belt of Truth
15 pounds, regardless of its contents. Retrieving an item
from the bag requires an action.
If the bag is overloaded, pierced, or torn, it ruptures and Belt of Truth
is destroyed, and its contents are lost. If the bag is turned Wondrous item, rare (Requires attunement)
inside out, its contents spill forth, unharmed, but the bag “Stand therefore, and fasten the Belt of Truth
must be put right before it can be used again. Breathing around your waist.”
creatures inside the bag can survive up to a number of -Ephesians 6:14
minutes equal to 10 divided by the number of creatures
This ornate silver belt fits comfortably around the waist,
(minimum 1 minute), after which time they begin to
and seems to pulse with divine energy. While wearing this
suffocate.
belt, you gain the following benefits:
This item is derived from the “Bag of Holding” in the SRD 5.1 and reproduced under the OGL.
• Your Charisma score increases by 2, to a maximum
Bead of Force of 20.
Wondrous item, rare
• You have advantage on Charisma (Persuasion)
checks when you are telling the truth.
This small black sphere measures 3/4 of an inch in • You have advantage on Wisdom (Insight) checks to
diameter and weighs an ounce. detect a lie.
You can use an action to throw the bead up to 60 feet. • Once per day, you may use an action to cast the
The bead explodes on impact and is destroyed. Each Zone of Truth spell from the belt.
creature within a 10-­foot radius of where the bead landed
must succeed on a DC 15 Dexterity saving throw or take Boots of Chinese Silk
5d4 force damage. A sphere of transparent force then Wondrous item, uncommon
encloses the area for 1 minute. Any creature that failed
These finely crafted boots are made from comfortable
the save and is completely within the area is trapped
Chinese silk. While you wear these boots, you have
inside this sphere. Creatures that succeeded on the save,
advantage on Dexterity (Stealth) checks that rely on
or are partially within the area, are pushed away from the
moving silently.
center of the sphere until they are no longer inside it. Only
breathable air can pass through the sphere’s wall. No attack
Boots of Hinds’ Feet
or other effect can.
Wondrous item, uncommon (requires attunement)
An enclosed creature can use its action to push against
the sphere’s wall, moving the sphere up to half the “God will make my feet like hinds’ feet, and let me
walk upon the high places.
creature’s walking speed. The sphere can be picked up, and
-Habakkuk 3:19
its magic causes it to weigh only 1 pound, regardless of the
weight of creatures inside. While you wear these boots, your walking speed
This item is derived from the “Bead of Force” in the SRD 5.1 and reproduced under the OGL. becomes 40, unless your normal walking speed is higher.
You also gain the ability to jump up to 20 feet vertically
Belt of Samson’s Strength and 40 feet horizontally.
Wondrous item, very rare (Requires attunement)
“Lord God remember me! Strengthen me only this
Boots of the Gospel
once that I may avenge myself” Wondrous item, very rare (requires attunement)
-Judges 16:28 “Prepare your feet to spread the Gospel.”
-Ephesians 6:15
This worn leather belt once belonged to the infamous
judge of Israel, Samson. Endowed with superhuman These boots allow you to move with the speed of good
strength from God, Samson performed many great feats news. While wearing them, you can use an action to cast
in combat, but eventually met his downfall when he broke the Teleport spell from them. Once you have used this
his Nazirite vow. Hopefully the new owner of this belt will feature, you cannot do so again until the following day at
come to happier end. dawn.
While attuned to the Belt of Samson’s Strength, your
Strength score changes to 22. If your Strength score is Bracers of Archery
already 22 or higher, the belt has no effect on you. Wondrous item, uncommon (requires attunement)
While wearing these bracers, you have proficiency with

256
 Boots of Breastplate of
Hinds’ Feet Righteousness

Boots of the
Gospel
Censer of
Atonement

the longbow and shortbow, and you gain a +2 bonus to

damage rolls on ranged attacks made with such weapons.
This item is derived from the “Bracers of Archery” in the SRD 5.1 and reproduced under the OGL.

Bracers of Defense Size Capacity Speed

Wondrous item, rare (requires attunement)
3 ft. x 5 ft. 200 lb. 80 ft.
While wearing these bracers, you gain a +2 bonus to AC 4ft. x 6ft. 400 lb. 60 ft.
if you are wearing no armor and using no shield. 5 ft. x 7 ft. 600 lb. 40 ft.
This item is derived from the “Bracers of Defense” in the SRD 5.1 and reproduced under the OGL.
6 ft. x 9 ft. 800 lb. 30 ft.
This item is derived from the “Carpet of Flying” in the SRD 5.1 and reproduced under the OGL.
Breastplate of Righteousness
Armor (light, medium, or heavy), legendary (Requires attunement) Censor of Atonement
“Stand therefore, and put on the Breastplate of Wondrous item, rare
Righteousness.”
“These are the offerings by fire that you are to
-Ephesians 6:15
present to the Lord.”
This ornate silver breastplate is surprisingly light and -Numbers 28:3
bears writing in an angelic script that you cannot read. This ritual censor was constructed in ancient times to
While wearing this armor, you gain the following benefits: atone for certain kinds of sins that the Israelites were prone
• You have a +2 bonus to AC. to committing. By making a burnt offering of the correct
• Any critical hit against you counts as a regular hit. component from the table below, you may cast the Lesser
• You are resistant to Radiant and Necrotic damage. Atonement spell from this item. The component used in the
burnt offering is consumed.
Carpet of Flying
Wondrous item, very rare Sin Burnt Offering
You can speak this carpet command word as an action to Envy A rare, or rarer magic item
make the carpet hover and fly. It moves according to your Greed A gem worth 500 gp or more
spoken directions, provided that you are within 30 feet of Gluttony The fangs of a Dragon
it. Four sizes of carpet of flying exist. The GM chooses the
Lust The heart of a creature killed in self-defense
size of a given carpet or determines it randomly. A carpet
Pride The spellcasting focus of the caster
can carry up to twice the weight shown on the table, but it
flies at half speed if it carries more than its normal capacity. Sloth A stone taken from the peak of a mountain
Wrath The tears of a unicorn, freely given

257
 Circlet of Solomon’s Wisdom
Wondrous item, legendary (requires attunement)
“God gave Solomon wisdom, exceptional
understanding and knowledge, as vast as the sand on
the seashore.”
-1 Kings 5:9
While wearing this circlet, your Wisdom score becomes
27. If your Wisdom is already equal to or greater than 27,
the item has no effect on your Wisdom score.
As a bonus action, you can move the concentration of a
spell you have already cast to the circlet, which maintains
the concentration for you. This allows you to concentrate
on up to two spells simultaneously. You may still need
to make saving throws to maintain concentration on a
spell maintained by the circlet, and if you fail to maintain
concentration, the spell ends as normal. Ending a spell
maintained by the circlet takes a bonus action.
Cleopatra’s Brooch
Wondrous item, very rare (requires attunement)
“I will not be triumphed over.”
-Cleopatra
This beautiful brooch of Egyptian design is shaped like
a blue and gold scarab beetle. The brooch has 3 charges.
If you fail a saving throw, you may use your reaction to
expend 2 charges and turn the failed save into a successful
one. The brooch regains 1d3 charges daily at dawn.
Coat of Many Colors
Wondrous item, very rare (requires attunement)
“Now Israel loved Joseph... and made for him a
Coat of Many Colors.”
-Genesis 37:3
Faintly visible in the patchwork design of this colorful
garment is an old stain of what appears to be goat’s blood.
Cleopatra’s
Brooch
Circlet of
Solomon’s Wisdom
258
This garment is clearly used and very old, but also pulses
with an aura of divine magic.
Joseph, the dreamer, was gifted this colorful garment
much to the envy of his brothers. Jealous of his gifts for
interpreting dreams, they sold him into slavery and dipped
the coat in goat’s blood to make it appear as though he had
been killed. Over thousands of years, the Coat of Many
Colors has passed from one owner to the next, and along
with it, a blessing from God that allows the wearer the gift
of dreams.
While wearing this Coat, you can cast the spell Dream
from it, requiring no material components. Once you have
used this feature, you cannot do so again for 1d4 days.
Each time you sleep while wearing this Coat, there is a
25% chance that you receive a prophetic dream. This dream
is chosen by the GM, or determined randomly by rolling on
the Visions table on page 136. The dream is always truthful,
but its meaning is likely hidden behind symbolism and
cryptic imagery.
Cursed Silver Pieces
Wondrous item, uncommon (cursed)
“They paid him 30 pieces of silver, and from that time
on he looked for an opportunity to betray Jesus.”
-Matthew 26:15
These coins appear just like any other currency in the
middle kingdoms, but they hide a dark secret. It took the
demon named Legion years of dark rituals in the caverns
under the Dead Sea to produce these coins, and they are
now in circulation throughout Judea.
Curse. A creature that touches a cursed silver piece must
make a Wisdom saving throw (DC 16) or become Cursed
by Legion. While the target is Cursed in this way, the target
is under the effects of the Induce Envy spell, with the object
of its envy being: “the Messiah.” Until the Curse ends, if
Coat of
Many Colors

Cursed Player Characters
There are several ways to handle a player character who has
become cursed by these silver pieces. If the player enjoys role-
playing, it may be fun to let the player in on the curse and allow
them to role-play the curse in their own way. However, if you
think a player may be hesitant or unsure about how to play a
cursed character, then it may be best to keep the curse a secret.
Allow the player to move forward as they normally would,
unaware of the fact that their saving throw was a failure. Then,
wait for an opportunity to present itself before announcing
that the character is under a Suggestion spell and giving them
directions for how to proceed.
This magic item belonged to David, king of Israel and
the most famous psalmist of all time. While playing this
instrument you may use an action to cast a spell from the
list below. Each spell may be cast only once per day, and all
spells are regained each day at dawn. The spells use your
normal spellcasting ability and spell save DC.
1/Day each: Glibness, Irresistible Dance, Sending.
Dove’s Hope
Wondrous item, very rare (requires attunement)
“The dove came back to Noah in the evening, and
there in its beak was a freshly plucked olive branch.”
-Genesis 8:11

This item appears to be a simple branch from an olive

the creature becomes aware of the identity of the Messiah,
tree. However, upon touching it you suddenly feel that it
it will actively work to bring about the Messiah’s downfall.
exudes a feeling of pure hope. This is, in fact, the olive
Additionally, while the target is Cursed in this way, Legion
branch that was brought back to Noah on the Ark at the
can use an action to take control of the creature’s body as
conclusion of the great flood. In this simple branch the
though through the Dominate Person spell. This use of the
dove carried the hope of the human race. Although Noah
Dominate Person spell requires Legion’s concentration,
discarded this branch as he rushed out of the ark onto dry
but ignores range and duration restrictions as long as the
land, the divine magic infused in this branch has preserved
creature is Cursed.
it. Even today, thousands of years later, it still appears
Ending the Curse. The Curse lasts until it is dispelled,
green and healthy, as though freshly plucked from a tree.
or until the Messiah is arrested by Legion’s allies, at which
If you are within 30 feet of it, you can use your bonus
time he will release all creatures under his curse. The curse
action to speak its command word and cause the Beacon
can also be ended by a Remove Curse spell or similar. If
of Hope spell to be cast from it. When cast in this way,
this curse is removed from the creature, a swarm of fiendish
the spell’s range increases to 60 feet, and its duration
swine appear in an unoccupied space within 30 feet and
increases to 1 hour. While the spell is in effect, the olive
move at full speed into the nearest body of water.
branch begins to hover 5 feet off of the ground, leaving
your hands free. It continues to hover within 20 feet of you.
David’s Harp
If you move more than 20 feet from the hovering branch,
Wondrous item, Legendary (requires attunement by a Bard)
it follows you until it is within 20 feet of you, taking the
“David and all the house of Israel danced before shortest route to do so.
the Lord with all their might, with singing, and with
lyres..”
Once you have used this feature, you cannot do so again
-2 Samuel 6:5 until the following day at dawn.

David’s
Harp Dove’s Hope

Cursed Silver
Pieces

259
 Dust of Disappearance
Wondrous item, uncommon
Found in a small packet, this powder resembles very fine
sand. There is enough of it for one use. When you use an
action to throw the dust into the air, you and each creature
and object within 10 feet of you become invisible for 2d4
minutes. The duration is the same for all subjects, and the
dust is consumed when its magic takes effect. If a creature
affected by the dust attacks or casts a spell, the invisibility
ends for that creature.
This item is derived from the “Dust of Disappearance” in the SRD 5.1 and reproduced under the OGL.
Efficient Quiver
Wondrous item, uncommon
Each of the quiver’s three compartments connects to
an extra-dimensional space that allows the quiver to hold
numerous items while never weighing more than 2 pounds.
The shortest compartment can hold up to sixty arrows,
bolts, or similar objects. The mid-size compartment holds
up to eighteen javelins or similar objects. The longest
compartment holds up to six long objects, such as bows,
quarterstaffs, or spears.
You can draw any item the quiver contains as if doing so
from a regular quiver or scabbard.
This item is derived from the “Efficient Quiver” in the SRD 5.1 and reproduced under the OGL.
Egyptian Armor
Armor (medium or heavy), uncommon
Egyptian-made armor is light and flexible enough to
be worn under normal clothes. If the armor would normal
impose disadvantage on Dexterity (Stealth) checks, the
Egyptian armor doesn’t.
This item is derived from the “Mithral Armor” in the SRD 5.1 and reproduced under the OGL.
Esau’s Bow
Weapon (longbow), rare (requires attunement)
“Esau was a skillful hunter, a man of the open
country.”
-Genesis 8:11
Esau was renowned for his skill as a hunter. His weapon
of choice was longbow, and according to legend it was so
powerful that he was the only one who could string and
unstring it.
You gain a +2 bonus to attack and damage rolls made
with this weapon.
As a bonus action, you may cast Hunter’s Mark from
Esau’s Bow (no concentration required).
Eversmoking Bottle
Wondrous item, uncommon
Smoke leaks from the lead-­stoppered mouth of this brass
bottle, which weighs 1 pound. When you use an action to
260
remove the stopper, a cloud of thick smoke pours out in a
60-­foot radius from the bottle. The cloud’s area is heavily
obscured. Each minute the bottle remains open and within
the cloud, the radius increases by 10 feet until it reaches its
maximum radius of 120 feet.
The cloud persists as long as the bottle is open. Closing
the bottle requires you to speak its command word as an
action. Once the bottle is closed, the cloud disperses after
10 minutes. A moderate wind (11 to 20 miles per hour) can
also disperse the smoke after 1 minute, and a strong wind
(21 or more miles per hour) can do so after 1 round.
This item is derived from the “Eversmoking Bottle” in the SRD 5.1 and reproduced under the OGL.
Eyes of the Eagle
Wondrous item, uncommon (requires attunement)
These crystal lenses fit over the eyes. While wearing
them, you have advantage on Wisdom (Perception) checks
that rely on sight. In conditions of clear visibility, you can
make out details of even extremely distant creatures and
objects as small as 2 feet across.
This item is derived from the “Eyes of the Eagle” in the SRD 5.1 and reproduced under the OGL.
Gem of Brightness
Wondrous item, uncommon
This prism has 50 charges. While you are holding it, you
can use an action to speak one of three command words to
cause one of the following effects:
• The first command word causes the gem to shed
bright light in a 30-­‐‑foot radius and dim light for
an additional 30 feet. This effect doesn’t expend a
charge. It lasts until you use a bonus action to repeat
the command word or until you use another function
of the gem.
• The second command word expends 1 charge and
causes the gem to fire a brilliant beam of light at
one creature you can see within 60 feet of you. The
creature must succeed on a DC 15 Constitution
saving throw or become blinded for 1 minute. The
creature can repeat the saving throw at the end of
each of its turns, ending the effect on itself on a
success.
• The third command word expends 5 charges and
causes the gem to flare with blinding light in a 30-­‐‑
foot cone originating from it. Each creature in the
cone must make a saving throw as if struck by the
beam created with the second command word.
When all of the gem’s charges are expended, the gem
becomes a nonmagical jewel worth 50 gp.
This item is derived from the “Gem of Brightness” in the SRD 5.1 and reproduced under the OGL.
 and the rededication that followed this victory formed the
Gladius of foundation for a celebration that would eventually become
the Centurion known as Hanukkah.
You gain a +2 bonus to attack and damage rolls made
with this magic weapon. You are also immune to the
Frightened condition while you wield the Hammer of
Maccabeus.
While holding the hammer aloft, you can use a bonus
Gladius of the Centurion action to cause the hammer to emit radiant light. Each
Weapon (shortsword or longsword), uncommon
creature within 30 feet that can see you must succeed on a
You gain a +1 bonus to attack and damage rolls made DC 15 Wisdom saving throw or become frightened of you
with this magic weapon. for 1 minute. While it is Frightened in this way, a creature
must spend its turns trying to move as far away from you
Gloves of Swimming and Climbing as it can, and it can’t willingly move to a space within 30
Wondrous item, uncommon (requires attunement) feet of you. It also can’t take reactions. For its action, it can
use only the Dash action or try to escape from an effect that
While wearing these gloves, climbing and swimming do
prevents it from moving. If it has nowhere it can move, the
not cost you extra movement, and you gain a +5 bonus to
creature can use the Dodge action. At the end of each of
Strength (Athletics) checks made to climb or swim.
its turns, a creature can repeat the saving throw, ending the
This item is derived from the “Gloves of Swimming and Climbing” in the SRD 5.1 and reproduced under the OGL.
effect on itself on a success.
Once you have used this feature, you cannot do so again
Goggles of Night until you finish a Long or Short rest.
Wondrous item, uncommon
While wearing these dark lenses, you have darkvision Helm of Salvation
out to a range of 60 feet. If you already have darkvision, Wondrous item, very rare (requires attunement)
wearing these goggles increases its range by 60 feet.
“Take your stand against the Devil’s schemes...
This item is derived from the “Goggles of Night” in the SRD 5.1 and reproduced under the OGL.
Put on the Helm of Salvation.”
-Ephesians 6:11, 6:17
Goliath’s Greatsword
Weapon (greatsword), very rare (requires attunement) While you are wearing this helm, you have advantage on
Taking up the sword of Goliath the Giant, David
all saving throws.
said, “there is none like it.” The Helm of Salvation has 3 charges. When a creature
-1 Samuel 21:10 you can see fails a saving throw, you may use your reaction
and expend a charge to cause the creature to reroll the
You gain a +2 bonus to attack and damage rolls made
saving throw. They must use the second roll. All charges
with this magic weapon. In addition, Goliath’s Greatsword
are regained at dawn the following day.
ignores any resistance to slashing damage.
When you roll a 20 on an attack roll with this weapon,
the target takes an additional 4d8 slashing damage.

Hammer of Maccabeus
Weapon (any hammer), rare (requires attunement) Helm of
Salvation
“When the army realized that it was Maccabeus,
they fled before him.”
-1 Maccabees 5:34

The warhammer of the great rebel known as Maccabeus

has a valiant history. The great warrior of the Jewish
people fought furiously in defense of the temple. When
faced with overwhelming odds he refused to retreat, and
when Maccabeus was finally slain, he took thousands
of enemies with him. Although it claimed his life, the
conquest of Maccabeus led to the recovery of the Temple,

261
 Holy Ground
Location, artifact
“Remove the sandals from your feet, for the place
where you stand is Holy Ground.”
-Exodus 3:5
Once in a millennium, an event takes place that alters
the entire course of human history. God speaks to Moses,
and gifts him with the divine law, inscribed on stone
tablets; an angel wrestles with Jacob to challenge his
destiny; Noah’s ark comes to rest on dry land, fulfilling
God’s promised to preserve humanity. These events are
so holy and significant that they bend the fabric of reality,
infusing the very earth and stones of a location with divine
energy. These locations are forever changed to become
Holy Ground.
Holy Ground normally occurs as an effect of God, or
a powerful divine messenger, physically appearing on
earth to deliver a message (such as through the Burning
Bush). However, it may also occur as a consequence of a
significant human action that aligns with God’s will in a
powerful way. Either way, locations like these are forever
altered in specific ways.
A creature that enters Holy Ground for the first time
is immediately aware, as though through the Detect Evil
and Good spell, that this location has been consecrated by
divine magic. A good-aligned creature who merely enters
this area on their turn, or begins their turn there, gains the
benefits of a short rest. A good-aligned creature that takes a
short rest here receives the benefits of a long rest, and may
also gain further benefits, detailed below.
A neutral aligned creature does not receive these
benefits, but can still enter the space and otherwise
treats the space as normal. An evil-aligned creature feels
compelled to leave the space immediately and must
concentrate (as though concentrating on a spell) in order to
remain near space that is considered Holy Ground.
Benefits of Holy Ground
Creatures who spend a prolonged period of time in this
space will discover that they do not need food or water for
as long as they remain in the space. A creature who spends
a short rest in prayer, meditation, or study of the scriptures
may attempt a DC 20 Grace check (or Wisdom check). On
a success, the creature receives a benefit from the “Font of
Blessings” table, as chosen by the GM. Alternatively, the
item can be chosen randomly, but the result should be re-
rolled if the blessing is detrimental to, or unusable by, the
recipient.
If an item is received through the Font of Blessings,
the item appears hovering in the space in front of them. The
creature is automatically attuned to any item received this
way. A creature may only receive a benefit from the Font
of Blessings once in their lifetime, and any items received
262
in this way may only be used by the creature to whom they
were gifted. These items magically vanish and return to the
Font of Blessings if their wielder dies.
d12 Font of Blessings
1 You gain proficiency in all abilities.
2 Your hit point maximum increases by 25.
3 You receive the Ring of Shadrach’s Faith.
4 You gain Truesight to a range of 30 feet.
5 You receive the Breastplate of Righteousness.
6 You are immune to all poison and disease, and
you have advantage on all Constitution saving
throws
7 Your receive David’s Lyre.
8 Choose a spell of 4th level or lower. You can now
cast this spell at its base level once per day with-
out expending a spell slot.
9 You receive The Judge.
10 Attack rolls against you have disadvantage.
11 You receive Miriam’s Cup.
12 You receive the Staff of Moses.
Jael’s Dagger
Weapon (dagger), very rare (requires attunement)
Jael crept silently up to Sisera. She stabbed him
through his head, and he died.
-Judges 4:21
Jael was the original rogue. In a time when combat
was dominated by men who boasted openly about feats
of strength, she came out victorious through the use of
deception and stealth. Assassinating commander Sisera
while he slept, Jael effectively won the war for the Israelite
people, and did so without risking any lives but her own.
You gain a +3 bonus to attack and damage rolls made
with this magic weapon. A target who is Surprised by your
attack must make a DC 17 Constitution saving throw,
taking additional 6d6 piercing damage on a failed save, or
half as much on a success.
Jokoto
Weapon (shortsword or longsword), rare
“Before you embark on a journey of revenge,
dig two graves.”
-Confucius
This early predecessor of the katana is of east Asian
design. These straight, single-edged, steel blades are
forged and sharpened through a ritual that is much more
time-consuming than traditional methods, but produces
a superior weapon. The Jokoto of the Han dynasty are
characterized by an ornamental ring on the pommel, that
sometimes also bears the crest of a particular faction or
military unit. The sword is incredibly sharp, light, and easy
to wield.
You gain a +3 bonus to attack and damage rolls with this
magic weapon. Additionally, while you wield this weapon,
you can speak, read, and write Chinese.
Joseph’s Silver Goblet
Wondrous item, rare (requires attunement by a spellcaster)
“Is this not the silver goblet of Joseph,
which he uses for divination?”
-Genesis 44:5
This goblet is made of silver and inlaid with intricate
Egyptian artwork along its surface. While attuned to
this magic item, you can use an action to cast the spell
Divination from it, without requiring material components.
Once you have used this feature, you cannot do so again
until you finish a Long Rest.
Joshua’s Trumpet
Wondrous item, rare
“At the sound of the trumpet, the wall collapsed and
they took the city.”
-Joshua 6:20
This trumpet is made from a curved ram’s horn and
hangs from a worn leather strap. This relic dates back to
the original conquest of Canaan when the Israelites were
led by Joshua. When the Israelites came up against the
impenetrable walls of the city of Jericho, Joshua instructed
the people to blow trumpets and shout. The trumpet blasts,
imbued with the power of the Israelite’s faith in God,
shattered the walls of Jericho, winning a decisive victory
and turning the tides of war.
As an action, you may blow into the trumpet, causing
an intense and painfully loud sound to emanate from
Jael’s
Dagger
its mouth as cracks begin to form in the ground and
surrounding structures. Each creature in a 60-foot cone
must make a Constitution saving throw. A creature takes
8d8 thunder damage on a failed save, or half as much on
a successful one. Constructs must make this saving throw
with disadvantage. Joshua’s Trumpet deals double damage
to objects not currently worn or carried and structures (such
as walls).
Once blown, this special action cannot be used again
until the following day at dawn. Until then, the trumpet
functions as a normal trumpet.
The Judge
Weapon (longbow), legendary (requires attunement)
“He has bent His bow and made it ready. He has
prepared for Himself deadly weapons; He makes
His arrows fiery shafts.”
-Psalm 7:12
The surface of this longbow is etched with markings
in an ancient Hebrew dialect. A character that can read
Hebrew knows that these are the names of famous judges
from the early days of Israel in Canaan. Among these
names are Deborah, Gideon, and Samson.
According to legend, this bow miraculously presents
itself to a Judge in times of great need. Any person chosen
by God for a mission of great importance may wield The
Judge, gaining the following benefits.
• Your Dexterity score increases by 2, as does your
maximum for that score.
• You gain a +2 bonus to attack and damage rolls
made with this weapon.
• The Judge has 3 charges. As a bonus action you may
expend a charge to cause the next arrow you fire to
burst into flame on impact. A target hit by this arrow
takes an additional 4d6 fire damage. All charges are
regained the following day at dawn.
Joshua’s
Trumpet
Jokoto
263
 “Vav.” The tattoo is inscribed as part of a ritual that marks
you as a descendant of Cain, the first murderer. God placed
Khopesh of a mark similar to this one on the forehead of Cain, as a
Conquest warning to anyone who would do him harm. You can
cast the spell Mark of Cain form this tattoo, requiring no
material components. Once you have used this feature, you
cannot do so again until you finish a Long Rest.

Mark of the Guardian Tattoo

Wondrous item, Rare (requires attunement)
This is tattoo is a sequence of symbols and letters in
a celestial script that spells out the true name of your
Khopesh of Conquest Guardian Angel. Once per day, you can touch the tattoo
Weapon (any sword), rare (requires attunement) and cause an Angel Guardian to appear in an unoccupied
This sword is of Egyptian make, with Old Egyptian space within 30 feet, as though through the Summon Angel
markings along the hilt and blade. You gain a +1 bonus to spell. The angel is friendly to you, but does not follow
attack and damage rolls with this magic weapon. your commands and is under no obligation to act in any
The Khopesh has 6 charges. When you hit a target with particular way. The angel remains in its physical form for 1
a melee attack, you can expend up to 3 charges. For each minute and then returns to the spiritual realm. Once you use
charge you expend, the target takes an extra 1d8 necrotic this feature, you cannot use it again until dawn the next day.
damage. All expended charges are regained daily at dawn.
Medallion of Gomorrah
Lydia’s Purple Cloak Wondrous item (cursed), rare (requires attunement)
Wondrous item, rare (requires attunement) Gomorrah was destroyed, but Lot’s wife looked back,
and was turned to a pillar of salt.
This masterwork garment is made of finely woven silk -Genesis 19:26
that has been dyed royal purple. While wearing it, you gain
the following benefits: Although the actual location of the city has been lost
• You have advantage on Persuasion checks to history, a small piece of stone from the infamous city
• You have a +1 bonus to AC and saving throws. of Gomorrah was preserved inside of this medallion.
• You have resistance to poison damage. According to legend, anyone who looks at the stone
directly will suffer the same fate as Lot’s unfortunate wife.
Mace of the Exorcist As an action, you may open the small door in the front
Weapon (mace), rare (requires attunement) of the medallion, revealing the stone of Gomorrah to a
creature within 60 feet. If the creature can see you, it must
You have a +1 bonus to attack and damage rolls made
make a DC 16 Constitution saving throw. On a failed save,
with this magic weapon. This bonus becomes a +3 for
it becomes restrained as its body begins to slowly turn to
attack and damage rolls that target fiends or undead.
salt. On a successful save it is unaffected.
While holding this magic item, you can cast the spell
A creature that is restrained by the effects of the
Dispel Evil and Good from it, no concentration required.
medallion must repeat the saving throw at the beginning
Once you have used this feature, you may not do so again
of each of its turns. If it saves three times, the effect ends
until you finish a Long Rest.
and its body returns to normal. If it fails three times, it is
transformed into a pillar of salt permanently. The successes
Mantle of Spell Resistance and failures do not need to be consecutive.
Wondrous item, rare (requires attunement)
Once the medallion has been used in this way, it may not
You have advantage on saving throws against magic and be used again until the following day at dawn.
the effects of magic while you wear this cloak. Curse. The stone that resides in this medallion is cursed,
This item is derived from the “Mantle of Spell Resistance” in the SRD 5.1 and reproduced under the OGL. and attuning to it extends the curse to you. As long as you
remain cursed you are unwilling to part with the medallion,
Mark of Cain Tattoo wearing it at all times. You also start to have dreams of a
Wondrous item, Rare (requires attunement) city you have never visited and feel strangely homesick, as
This is a tattoo on the forehead of the Hebrew letter though this city is your true home. Your obsession with this

264

Medallion of
Gomorrah
Miriam’s
Cup
city begins to affect your focus, and you have disadvantage
on all Wisdom saving throws.
Miriam’s Cup
Wondrous item, legendary (requires attunement)
Miriam died, and from that day forward there was
no water for the congregation.
-Numbers 20:1
This small stone vessel is hewn from granite with
primitive tools. If you were not aware of its history, it
would be easy to overlook this item as a useless relic of
ancient times. However, this was once the most powerful
item carried by the Israelite leader named Miriam.
Along with Moses and Aaron, Miriam was one of
the great leaders of the Israelite people in their journeys
through the Wilderness of Zin, and it was from her that the
people received the gift of water. While attuned to the cup,
you gain the following benefits:
• The small stone vessel always appears empty, but
by speaking the command word and tipping it
sideways, fresh water pours out of it.
• You gain innate control over water at all times,
as though through the Control Water spell (no
concentration required).
• As an action, you may throw the cup up to 30 feet
away, where it immediately sinks into the ground.
Water begins to well up from this point, until it has
created a pool 20 feet in diameter and 10 feet deep.
Retrieving the cup takes an action, and after the cup
has been retrieved, the pool of water immediately
disperses.
Pearl of Power
Wondrous item, uncommon (requires attunement by a spellcaster)
While this pearl is on your person, you can use an action
to speak its command word and regain one expended spell
slot. If the expended slot was of 4th level or higher, the new
slot is 3rd level. Once you use the pearl, it can not be used
again until the next dawn.
This item is derived from the “Pearl of Power” in the SRD 5.1 and reproduced under the OGL.
Periapt of Health
Wondrous item, uncommon
You are immune to contracting any disease while
you wear this pendant. If you are already infected with a
disease, the effects of the disease are suppressed you while
you wear the pendant.
This item is derived from the “Periapt of Health” in the SRD 5.1 and reproduced under the OGL.
Persian Arrows
Weapon (arrows), uncommon
You have a +1 bonus to attack and damage rolls made
with this piece of magic ammunition. Once it hits a target,
the ammunition is no longer magical.
Persian Chain
Armor (chain shirt), rare
You gain a +1 bonus to AC while you wear this armor.
You are considered proficient with this armor even if you
lack proficiency in medium armor.
Potion of Healing
Potion, Common
The red liquid in this bottle shimmers when agitated.
You regain 2d4+2 hit points when you drink this potion.
This item is derived from the “Potion of Healing” in the SRD 5.1 and reproduced under the OGL.
Potion of Resistance
Potion, uncommon
When you drink this potion you gain resistance to one
type of damage for one hour. The GM chooses the type of
damage. One time use.
This item is derived from the “Potion of Resistance” in the SRD 5.1 and reproduced under the OGL.
Potion of Water Breathing
Potion, uncommon
You can breathe underwater for 1 hour after drinking
this potion. Its cloudy green fluid smells of the sea and has
a jellyfish-like bubble floating in it.
This item is derived from the “Potion of Water Breathing” in the SRD 5.1 and reproduced under the OGL.
265
 Rebekah’s Cloak effect on a successful saving throw (such as banishment or
Wondrous item, rare polymorph), and cannot be used to recover a spell that has
Rebekah covered Jacob with a cloak and made him
an effect (such as dealing half damage) on a failed saving
look like his brother, Esau. throw. If a spell has more than one target (such as slow), all
-Genesis 27:15 of the targets must succeed on their saving throw in order to
recover the spell.
While wearing this cloak of animal furs, you may use an
action to cast the Disguise Self spell from it at will. Ring of the Pharaoh
Ring, Rare (requires attunement)
Ring of Daniel’s Faith
Ring, rare (requires attunement) Pharaoh took off his signet ring and put it on
Joseph’s finger.
“God sent angels to close the lions’ mouths -Genesis 41:42
so that they have not hurt me”
-Daniel 6:23 While wearing this ring, your Charisma score increases
by 2, as does your maximum for that score. If you wear the
This ring has 2 charges, and it regains 1d2 expended
ring openly while in the region of Egypt, you may make all
charges daily at dawn. While wearing the ring, you can
Charisma checks with advantage.
use an action to expend 1 of its charges to cast one of the
following spells:
• Animal Friendship (DC 16)
• Animal Messenger
Ring of
Ring of Feather Falling Shadrach’s Faith
Ring, rare (requires attunement)
“The hands of angels will support you,
lest you dash your foot against a stone.”
-Psalm 91:12
Ring of
When you fall while wearing this ring, you descend 60 Daniel’s Faith
feet per round and take no damage from falling.
This item is derived from the “Ring of Feather Falling” in the SRD 5.1 and reproduced under the OGL.

Ring of Shadrach’s Faith

Ring, legendary (requires attunement) Ring of
He opened the white-hot furnace and Shadrach,
The Pharaoh
Meshach, and Abednego walked out of the fire.
-Daniel 3:93

This gold ring of Babylonian design is warm to the

touch and set with a red stone that seems to glimmer even
in dim light. While wearing this ring you have immunity to Ring of
fire damage. The Scapegoat

Ring of Second Chances

Ring, rare (requires attunement)
This ring can occasionally absorb the magical energy of
an unsuccessful spell, so that its power is not wasted. When
you cast a spell of 5th level or lower that has no effect if the Ring of
target succeeds on its saving throw, and the target’s saving Second Chances
throw is a success, you may use your reaction to recover
the spell, storing it in the ring. The spell remains stored in
the ring until you use an Action to cast it again. This ring
can only store one spell at a time.
This ring can only be used to recover a spell that has no

266
Ring of the Ram
Ring, rare (requires attunement)
This ring has 3 charges, and it regains 1d3 expended
charges daily at dawn. While wearing the ring, you can
use an action to expend 1 to 3 of its charges to attack
one creature you can see within 60 feet of you. The ring
produces a spectral ram’s head and makes its attack roll
with a +7 bonus. On a hit, for each charge you spend, the
target takes 2d10 force damage and is pushed 5 feet away
from you.
Alternatively, you can expend 1 to 3 of the ring’s
charges as an action to try to break an object you can see
within 60 feet of you that isn’t being worn or carried. The
ring makes a Strength check with a +5 bonus for each
charge you spend.
This item is derived from the “Ring of the Ram” in the SRD 5.1 and reproduced under the OGL.
Ring of the Scapegoat
Ring, uncommon (requires attunement)
You gain a +1 bonus to AC and saving throws while
attuned to this ring. In addition, you may cast the spell
Scapegoat at its base level from the ring, requiring no
material components or concentration. Once you use this
feature you may not use it again until dawn the following
day.
Rod of Aaron
Staff, legendary (requires attunement by a spellcaster)
Aaron threw his staff down before Pharaoh and his
servants, and it turned into a serpent.
-Exodus 7:10
Most people remember Moses confronting Pharaoh to
negotiate the releases of the Israelite slaves, but far fewer
remember that his brother Aaron was beside him the whole
time. Charismatic and courageous, it was Aaron who often
spoke at the court of the Pharaoh and even performed many
miracles with his staff, known as the Rod of Aaron.
While attuned to the Rod of Aaron, your Charisma score
increases by 2, as does your maximum for that score. This
staff grants a +1 bonus to your spell attack rolls and spell
save DC.
As an action you may speak the staff’s command word
and throw it on the ground within 10 feet of you. The staff
becomes a Saraph Serpent under your control and acts on
your turn. You can issue mental commands to the serpent,
deciding what actions it takes and where it moves. If the
snake is reduced to 0 hit points, it reverts to its staff form
and the Rod of Aaron instantly reappears in your hand.
The Rod of Aaron can cast each of the following spells
once per day, requiring no material components and
without requiring concentration from the wielder. These
spells may not be cast when the staff is in serpent form.
1/Day each: Expeditious Retreat, Insect Plague, Pillar
of Cloud, Transubstantiation.
Roman Armor
Armor (breastplate), uncommon
The Roman empire has some of the greatest blacksmiths
in the world, and their armor is exceptional. This style of
armor, known as the Lorica Segmentata was made of a
series of metal strips fastened together by leather straps to
form an impenetrable, but still flexible, defensive layer.
Although the Parthians have used this style of armor for
much longer than the Romans, the Romans have perfected
it. By plating the outer layer of the armor with steel, Roman
smiths were able to make armor that was hardened against
attacks, yet still flexible.
While you are wearing this armor, a critical hit against
you becomes a normal hit.
Sarah’s Lucky Necklace
Wondrous item, common (requires attunement)
“And now, Lord, I turn my face to you.”
-Sarah of Teredon
This colorful piece of Jewelery was handcrafted by
Sarah with Teredian beadwork in a traditional Persian style.
Once per day, you may reroll one ability check or saving
throw. You must use the second roll. Once used in this
way, you may not use the necklace again until dawn the
following day.
Scimitar of Speed
Weapon (scimitar), very rare (requires attunement)
You gain a +2 bonus to attack and damage rolls made
with this magic weapon. In addition, you can make one
attack with it as a bonus action on each of your turns.
This item is derived from the “Scimitar of Speed” in the SRD 5.1 and reproduced under the OGL.
Rod of
Aaron
267

Sica
Weapon (dagger), rare (requires attunement)
You gain a +1 bonus to attack and damage rolls made
with this magic weapon. During the first round of combat,
you have advantage on attack rolls made against any
creature that has not yet taken its turn. In addition, any hit
you score against a Surprised creature is a critical hit.
Shield of Faith
Armor (shield), legendary (requires attunement)
“Take the Shield of Faith, with which you will be
able to quench all the flaming arrows of the Evil
One.”
-Ephesians 6:16
While holding this shield, you have a +2 bonus to AC
and saving throws. You also have resistance to damage
from ranged weapon attacks.
As a bonus action, you may cast the Shield of Faith spell
from this item (no concentration required). You may also
use a bonus action to change the target of the spell, but this
spell can only affect one target at a time.
Shield of the Legionary
Armor (shield), very rare
The shields of a Roman legion are like the walls of a
fortress. While holding this shield, you have a +3 bonus to
Shield of
Faith
268
AC. You also have disadvantage on all Stealth checks.
Shield of the Spartan
Armor (shield), rare
The shields of Spartans figure prominently in legendary
tales. As masters of combat, a true Spartan only releases
their shield in death. While holding this shield, you have a
+2 bonus to AC.
Sling of Slaying
Weapon, very rare (requires attunement)
David slung the stone, striking the Giant in the
forehead. There was a hush in the crowd as Goliath
fell face down on the ground.
-1 Samuel 17:49
Any worthy soul who takes up this sling with faith in
Lord has the power to conquer their enemies, no matter
how overwhelming the odds may seem.
You gain a +2 bonus to attack and damage rolls made
with this magic weapon. If you score a critical hit against a
creature with fewer than 100 hit points, it must succeed on
a DC 16 Constitution saving throw or die instantly.
Song of Deborah
Wondrous item, very rare
“When I, Deborah, arose, I arose a mother to
Israel.”
-Judges 5:7
Carved into the surface of this ornate stone pedestal are
the lyrics to a 1000 year old song of victory. Written by
the legendary judge and military commander, Deborah, it
details the Israelite victory over the Canaanite commander
Sisera at the battle of Mount Tabor.
When you read the words of this beautiful and inspiring
Spear of
Leonidas
Shield of
The Spartan
song, you can tell that the words are charged with magic. If
you spend a total of 6 hours in meditation with the words
of Deborah’s song, your Charisma score permanently
increases by 2, as does your maximum for that score. The
song then loses its magic, but slowly regains it over the
course of 3d6 months.
Spear of Leonidas
Weapon (spear), rare (requires attunement)
You gain a +2 bonus to attack and damage rolls with
this magic weapon. According to legend, this spear once
belonged to the legendary king of Sparta, Leonidas, who
died defending Greece from insurmountable odds.
When you hit a creature with an attack roll using this
spear, the creature takes and extra 1d6 Force damage and
must succeed on a DC 15 Strength saving throw, or be
knocked prone.
Staff of Moses
Staff, legendary (requires attunement)
“Moses stretched out his staff toward the sky, and the
Lord rained down hail and fire so fierce that nothing
like it had been seen before.”
-Exodus 9:23
This knotted wooden staff appears ordinary in almost
every way, as its original purpose was for guiding Midian
sheep through the wilderness. However, after Moses’s
encounter with God in the burning bush, his simple
shepherd’s staff was transformed into one of the most
famous items of legendary power in history. It was with this
staff that Moses rained down destruction upon Egypt and
parted the waters of the Red Sea.
This staff grants a +3 bonus to your spell attack rolls and
spell save DC.
The staff has 10 charges. While holding this staff, you
can use an action to expend 1 or more of its charges to cast
one of the following spells from it, using your spell save
DC and spell attack bonus. The staff regains 2d6 expended
charges daily at dawn.
Control Water (4 charges), Globe of Invulnerability (6
charges), Hail and Fire (7 charges), Manna and Quail (1
charge), Pillar of Fire (3 charges), Purify Food and Drink
(1 charge).
Staff of the Bronze Serpent
Staff, rare (requires attunement by a cleric or druid)
“Moses made a serpent of bronze, and put it upon a
pole.”
-Numbers 21:9
This ornate staff is topped with the bronze figure of
snake bearing its fangs to strike. The body of the snake
coils down the shaft of the staff, with its tail ending
just above the grip. The bronze figure of the serpent is
ancient, having been constructed by Moses himself in
the wilderness of Zin. However, the pole it is affixed to
is newer construction, as the original pole was shattered
by King Hoshea shortly before Israel was conquered by
Babylon.
The bronze serpent was later affixed to the top of a staff,
and its current whereabouts are unknown. According to
legend, the bronze serpent symbolized the Israelite’s faith
in God, and was able to cure the afflictions of the Israelite
people.
While you are attuned to the Staff of the Bronze Serpent,
you are resistant to poison damage and have advantage on
saving throws against becoming Poisoned.
The staff has 9 charges. While holding this staff, you
can use an action to expend 1 or more of its charges to cast
one of the following spells from it, requiring no material
components. The staff regains 3d6 expended charges daily
at dawn.
Detect Poison and Disease (1 charge), Mass Cure
Wounds (5 charges), Greater Restoration (5 charges),
Protection from Poison (2 charges).
Staff of the Messenger
Staff, uncommon (requires attunement)
This rugged wooden staff appears to be a mundane
walking stick. A powerful celestial enchantment hides
the true nature of this weapon from even close physical
inspection. This is the favored tool of Angel Messengers
sent to earth in their human form. You can cast Message
Staff of
Moses
Staff of the
Bronze Serpent
269
 and Sacred Flame from this staff at will, requiring no
material components.
Staff of the Pilgrim
Staff, uncommon (requires attunement by a magic user)
“Even though I walk through the valley of the
shadow of death, I fear no evil.”
-Psalm 23:4
This polished staff of olive wood is well-worn from
years of use. This staff has 5 charges. While holding this
staff, you can use an action to expend 1 or more of its
charges to cast one of the following spells from it, requiring
no material components. The staff regains 2d4 expended
charges daily at dawn.
Augury (2 charges), Comprehend Languages (2
charges), Find Traps (2 charges), Locate Creature (4
charges)
Sword of Alexander the Great
Weapon (longsword), very rare (requires attunement)
“Nothing is impossible to him who would try.”
-Alexander the Great
You gain a +2 bonus to attack and damage rolls with this
magic weapon.
The sword has 3 charges. You may use your reaction and
expend a charge to reroll one attack roll, ability check, or
saving throw you dislike. You must use the second roll. All
charges are regained at dawn the next day.
Sword of
Alexander the Great
Sword of
The Spirit
270
Sword of Gideon
Weapon (cursed item, any sword), very rare (requires attunement)
“This can only be the sword of Gideon, son of
Joash.”
-Judges 7:14
Gideon was one of the legendary Judges of Israel. You
gain a +1 bonus to attack and damage rolls with this magic
weapon.
When you touch the sword of Gideon, your eyes flash
white, and all you look upon is revealed in its true form.
You have truesight for the next minute, allowing you to see
through disguises and creatures or objects that are invisible.
Angels and demons that are disguised in human form are
also revealed. Any secret doors or traps hidden by magic
are brightly outlined to you, out to a range of 120 feet.
After using this feature, you must take a short rest before
using it again.
Curse. Gideon was notorious for his lack of self
confidence and fear of not being good enough to be called
by God. His sword seems to have absorbed this curse, and
as you attune to the Sword of Gideon, the curse extends
into you. While attuned to this sword, your faith in yourself
wavers and you begin to doubt your ability to succeed in
your current mission. Whenever you are required to make
a saving throw against becoming Frightened, you fail
automatically.
Sword of the Guardian
Weapon (any sword), very rare (requires attunement)
At your gates I have drawn the sword for slaughter,
and made it flash with lightning.
-Ezekiel 21:20
Only twelve of these swords were forged from the
divine power of the heavens, created by the sheer force
of will of the Archangels that wield them. These twelve
Guardians were each charged with guarding a place of
sacred significance. When Lucifer rebelled, 5 of these
Guardians fell with him, leaving only 7 Guardians who
remained loyal to God. However, once made, a Guardian’s
sword cannot be unmade. The swords of these fallen
Guardians still exist somewhere in the cosmos, yearning for
the destruction of their former owners.
You gain a +2 bonus to attack and damage rolls when
you wield this magic weapon. If you target the sword’s
original owner with an attack, you gain a +4 bonus to attack
and damage rolls as the sword wills its owner’s death.
As a bonus action, you can speak this sword’s command
word, causing lightning to arc across the surface of the
blade. The sword deals an extra 2d8 lightning damage
while this effect is active. The effect ends when the sword
is sheathed, dropped, or when you choose do to so with a
bonus action.
Sword of the Spirit
Weapon (any weapon), legendary (requires attunement)
Take up the Sword of the Spirit.
For our struggle is with the cosmic powers
of this present darkness.
-Ephesians 6:17, 6:12

This sword is of otherworldly construction, forged

with a metal you cannot identify. Its surface is cold to
the touch, and seems almost to vibrate with energy. The
cross-guard is shaped like the wings of an dove, and every
inch of the double-edged blade is etched with intricate
Hebrew lettering that spell out scripture verses. When the
weapon first presents itself to you, it has the appearance of
a longsword, but as you attune to it, it takes on the shape
of any weapon of your choice. While attuned to this magic
weapon, you gain the following benefits:
• You have a +3 bonus to attack and damage rolls.
• Whenever you make Persuasion or Religion checks,
treat a roll of 14 or lower as a 15.
• You can use an action to cast Spirit Guardians from
the sword, no concentration required. Once you have
used this feature, you cannot do so again until you
finish a Short or Long Rest.
Thummim
Wondrous Item, legendary (requires attunement by a cleric)
“If guilt lies within your people, Lord,
respond with the Thummim.”
-1 Samuel 13:31
This small polished stone of black onyx pulses with
divine energy. Roughly translated as either “truth” or
“light,” the Thummim was used in ancient Israel by priests
as a method of divination. After the kingdoms of Israel and
Judah were destroyed by Babylon, the Thummim and its
counterpart, the Urim, were lost to history... until now.
The Thummim in your possession is imbued with
residual divination magic that grants you the following
benefit:
• Once per day, you can cast the Zone of Truth spell
from the Thummim.
Developments: If you reunite the Urim and Thummim,
becoming attuned to both simultaneously, their powers
combine to form a legendary artifact of tremendous power.
While attuned to both stones, you can see beyond the veil
and have the ability to peer into the immediate future. You
gain the following benefits:
• You cannot be Surprised
• You have Truesight out to a range of 30 feet.
• You gain a bonus to your AC and Saving Throws
equal to your Wisdom modifier.
Urim &
Thummim
Urim
Wondrous Item, legendary (requires attunement by a cleric)
“Better to wait until a priest
can consult the Urim”
-Nehemiah 7:65
This small polished stone of white marble pulses with
divine energy. Roughly translated as either “revelation”
or “curses,” the Urim was used in ancient times by priests
as a method of divination. After the kingdoms of Israel
and Judah were destroyed by Babylon, the Urim and its
counterpart, the Thummim, were lost to history... until now.
The Urim in your possession is imbued with residual
divination magic that grants you the following benefit:
• Once per day, you can cast the Augury spell from the
Urim, requiring no material components.
Developments: If you reunite the Urim and Thummim,
becoming attuned to both simultaneously, their powers
combine to form a legendary artifact of tremendous power.
While attuned to both stones, you can see beyond the veil
and have the ability to peer into the immediate future. You
gain the following benefits:
• You cannot be Surprised
• You have Truesight out to a range of 30 feet.
• You gain a bonus to your AC and Saving Throws
equal to your Wisdom modifier.
Wind Fan
Wondrous Item, uncommon
While holding this fan, you can use an action to cast the
gust of wind spell (save DC 13) from it. Once used, the fan
shouldn’t be used again until the next dawn. Each time it
is used again before then, it has a cumulative 20 percent
chance of not working and tearing into useless, nonmagical
tatters.
This item is derived from the “Wind Fan” in the SRD 5.1 and reproduced under the OGL.

271
 Monsters and NPCs
CHALLENGE 0 Parthian Spahbed
What is a Monster? Addax
Queen of Sheba
The word “monster” in the context of fifth edition refers Roman Centurion
to any creature that can be interacted with during the story. Agama Shedim
By this definition, something harmless like a Barn Owl Barn Owl Sicarii
or friendly and docile like a Canaan Dog would still be Commoner T’ifiri
considered a “monster” for the purpose of organization. Hoopoe
Each monster has its own stat block, which lays out the Hyrax CHALLENGE 4
monster’s skills, abilities, weaknesses, and powers, so that Night Spirits
Angel Guardian
the GM knows what the monster can do when the party Dybbuk
interacts with it.
CHALLENGE 1/8
Golem, Death
Abyssal Fly Golem, Helper
Arabian Horse Golem, Sentry
What is an NPC? Bandit
Camel
Magi Researcher
NPC stands for “Non-Player Character,” and refers to Nile Crocodile
any other humanoid characters in the story that the players Canaan Dog Corrupted Simulacrum
may meet, negotiate with, battle, or befriend. Just like Donkey
monsters, NPCs have their own list of abilities that can help Guard CHALLENGE 5
or hinder the party, depending on how the story progresses. Noble
Angel Challenger
The Commoner and the Roman Legionary are examples Angry Mob
of NPCs. The following section is organized alphabetically, CHALLENGE 1/2
Giant Warlord
and features both monsters and NPCs. Goat-Demon Golden Calf
Parthian Cataphract Seraphine (simulacrum)
Monsters by Challenge Rating Roman Legionary
Saraph Serpent
Spartan Mercenary
Unicorn
For the convenience of the Game Master, all monsters Shadow Cultist Water Elemental
and NPCs included in this module are listed below by
Zin’tori Veteran
Challenge Rating. A monster’s Challenge Rating is a way CHALLENGE 1
of calculating how dangerous it is in combat. The Challenge Arabian Tiger CHALLENGE 6
Rating system presumes that a party of 4 adventurers Dire Wolf Mage
can defeat a monster with a challenge rating equal to the Feign Spider Magi Tactician
party’s average level player level. However, there are two Murex Naamah (True Form)
important factors to consider before blindly following a Sunwing Queen of Sheba (with tigers)
challenge rating. Zin’tori Scout
First, not every encounter should be determined by CHALLENGE 7
combat. Just because a party is low-level does not mean that CHALLENGE 2
they only encounter creatures of their level. For instance, Buried Queen (Simulacrum)
Aurochs Captain Gula (Simulacrum)
a powerful being such as a Cherubim may appear to a Bandit Captain
level 1 party simply to deliver a message. Second, some Shadow champion
Enchantress Witch of Endor
monsters with a low CR, such as a Noble or Enchantress, Priest
can become a dangerous threat even to high-level parties
because of the influence they wield. In both of these
Shadow Mage CHALLENGE 8
examples, the harmless Cherubim messenger and the CHALLENGE 3 The Gardener (Simulacrum)
vindictive Noble pose very different levels of threat than Itinerant Baptist
Angel Messenger Mušhuššu
their CR would imply.
Deepmaw Zenido
Magi Seeker

272
Beelzebub (True Form) CHALLENGE 12 CHALLENGE 23
Collector (Simulacrum)
Mammon (True Form) Tannin Cherubim
Moloch (True Form) CHALLENGE 27
CHALLENGE 13
CHALLENGE 9 Lilith (true form) Behemoth
Abaddon (swarm) Lilith (Hellspawn) Leviathan

CHALLENGE 10 CHALLENGE 15
Archangel Abaddon (Corporeal)
Legion (True Form)
Witch of Endor (in lair)

Monsters A-Z
Abyssal Fly
Harbingers of Decay. Abyssal Flies hail from the depths
of the rotting stench of the abyss. Unlike most fiends, who
were once celestials that have since fallen from grace,
Abyssal flies are spawned from the pure evil that emanates
from their creator: Beelzebub, Lord of the Flies.
Mindless Servants. Having no identity of their own, Addax
Abyssal flies share a consciousness with Beelzebub. The addax resemble the graceful gazelle with their
This feature allows Beelzebub slender form and long, curving horns; however, the addax
to slumber in the decaying tend to be slightly slower and more docile. Led by an Alpha
cavities of the earth while female, herds of addax can be found wandering the deserts
still staying informed of of Zin, sometimes traveling hundreds of miles at a time.
the world around him. Peerless Adapters. The Addax have adapted to some
of the harshest environments in the world. A specialized
digestive system allows the addax to survive without a
water source almost indefinitely, and its ability to regulate
Abyssal Fly AC: 12
HP: 1 its temperature and energy reserves allows travel over vast
Small fiend, chaotic evil Speed: fly 20 ft. distances without a need to rest or recuperate.
STR DEX CON INT WIS CHA
+0 +2 +0 -4 +1 -3 Addax AC: 12
HP: 14
Senses: Darkvision 60 ft., Passive Perception 11 Medium beast, unaligned Speed: 40 ft.
Challenge 1/8 (25 XP) STR DEX CON INT WIS CHA
FEATURES +0 +2 +1 -4 +2 -3
Loyal Scouts: Abyssal flies are born from the stench of rotting Condition Immunities: Exhaustion
decay in the depths of the abyss. They serve the Lord of the Flies, Senses: Passive Perception 12
Beelzebub with mindless loyalty. Anything seen or heard by an abys-
sal fly is automatically known by Beelzebub.
Challenge 0 (10 XP)

ACTIONS ACTIONS
Bite: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. Hit: 1 Horns: Melee Weapon Attack: +2 to hit, reach 5 ft., one target. Hit:
5 (2d4) piercing damage.
piercing damage and the target must succeed on a DC 16 Constitution
saving throw or gain a level of exhaustion.

273
 Angels
The word “angel” is often mistakenly used as an
umbrella term for all of the celestial creatures of the
spiritual realm. In actuality, Angels are one of many of
the creature type “Celestial,” which includes Seraphim,
Cherubim, Archangels, and the other spiritual beings loyal
to the will of the Most High. Angels appear frequently in
the scriptures, usually in service to one specific mission
which, once complete, signals the end of the Angel’s
presence on the material plane.

Agama
“Looking up, he saw that three men
had appeared standing near him.”
-Genesis 18:2
The agama is a species of small and brightly colored,
Messengers of the Divine. Angels serve primarily in
desert-dwelling lizards. The agama is accustomed to the
the role of messenger and intermediary between God and
extreme temperatures of the desert and remains active even
mortals. In fact, the word “angel” comes from a Greek
during the heat of the day. Its distinctive colorful scales are
word that literally means “messenger.” Although celestial
constantly changing throughout the day.
in original, the appearance of angels is often very subtle.
“But of the following Unlike other celestials, such as the Cherubim, who arrive
you shall not eat... the Agama.”
-Leviticus 11:29
in a flurry of wings, lightning, and thunder, Angels are
not usually recognized for what they are to the mortals
Chromatic Empathy. The agama’s vibrant rainbow they interact with. Angels do not have wings or other
skin will change colors throughout the day. Unlike the recognizable features and mortals who have encountered
chameleon, who uses this ability to blend in, the agama Angels did not usually realize the identity of these beings
has no control over this change, and its color is always a unless the Angel chose to reveal itself.
reflection of its mood, using a variety of vibrant colors to
reflect its various emotional states. Unwavering Focus. Angels are among the least
powerful of the celestials of the spiritual realm, but
what they lack in raw power they make up for with an
Agama AC: 11
HP: 2 unwavering focus on serving the will of God. Once given
Tiny beast, unaligned Speed: 20 ft. a mission, an Angel does not stop until that mission has
been completed. Angels do not question the will of God, or
STR DEX CON INT WIS CHA
ask for any details beyond what they need to accomplish
-4 +1 +1 -4 +0 -2 their goal. This can, at times, lead to unusual conversations
Senses: Darkvision 30 ft., Passive Perception 10
between mortals (who are intrinsically curious) and Angels
Challenge 0 (10 XP)
(who cannot comprehend the relevance of a mortal’s
ACTIONS question).
Bite: Melee Weapon Attack: +1 to hit, reach 5 ft., one target. Hit: 1 Defenders of Mortals. Because they spend so much
piercing damage.
of their time on the material plane, Angels have a special
affinity with mortals that is not always shared by other
celestials of the heavenly host. When Lucifer, a powerful
Agamas as Familiars
Seraphim, rebelled against the idea that humans would
If a player character chooses an agama as an animal one day be glorified in Heaven, it was the angels who first
companion or familiar, the agama may start to change colors leaped to their defense. Angels always act out of concern
as a reflection of its master’s mood as well as its own. At the
for mortals, and will only engage in combat with mortals
discretion of the GM, player characters may even be able to
out of self-defense, or the defense of another mortal. Even
train their agama to detect emotional signals from nearby
humanoids, changing its color in response to the emotional then, Angels are far more likely to deal non-lethal damage
temperature of a room or situation. to their mortal assailants, hoping that one day these mortals
may be redeemed.

274
Challenger Angel
Angels are almost all peaceful beings focused on
guiding and protecting mortals against the evil forces of
darkness. However, sometimes a more direct approach is
needed. Although an Angel will never purposefully kill a
mortal, there are times when a little violence between allies
can go a long way.
“You have contended with divine
beings and have prevailed.”
-Genesis 32:29
Holiness Through Violence. Challenger Angels are
unique in that their method of communicating the will of
God is done through violence. On very rare occasions, an
Angel will challenge a mortal to combat as a test of the
mortal’s strength and willpower. This duel is not enacted
out of malice or anger, but rather as a an opportunity for
the mortal to learn something about themselves. Although
it seems unnecessary, some mortals find that it is only
through extreme situations that they learn the most about
themselves. The purpose of this combat is to equip the
mortal with the grit and confidence that only comes from
defeating an Angel in hand-to-hand combat.
A New Identity. Mortals who beat a Challenger Angel in
combat often receive a new identity as a reward. As in the
case of Jacob, he receive a new name: Israel. Other times,
the victor of the combat will receive a special calling from
God, be blessed with divine protection, or even be entrusted
with a Legendary magic item. Whatever the outcome of the
duel, a mortal who contends with a Challenger Angel will
never be the same.

AC: 17 ma, and can innately cast the following spells, requiring no material
Challenger Angel HP: 52 components:
Medium Celestial (Angel), Lawful Good Speed: 30 ft. At will: Guidance, Light, Sacred Flame (Dex 16)(2d8 Radiant)

STR DEX CON INT WIS CHA 3/Day Each:

+3 -1 +2 +0 +2 +2 Inflict Wounds (+7 to hit; 4d10 Necrotic)
Prayer of Healing (2d8 + 4 HP)
Saving Throws: WIS +6, CHA +6 1/Day Each:
Skills: Religion +10, History +10, Perception +8 Flame Strike (Dex 16; 4d6 Fire + 4d6 Radiant)
Damage Immunity: Radiant Freedom of Movement (cast before entering combat)
Languages: All spoken languages Teleport (Self Only)
Senses: Darkvision 60 ft., Passive Perception 18
Challenge 5 (1,800 XP) ACTIONS
FEATURES Multiattack: The angel makes two melee attacks or casts a spell.
Truth Sense: The angel is automatically aware of any lie that it Sword of the Challenger: Melee Weapon Attack: +7 to hit,
hears spoken (but not of one written down). reach 5 ft., one target. Hit: 7 (1d8+3) piercing damage and 9 (2d8)
Force damage.
Radiant Return: If the angel dies, it immediately reverts to its
true form and returns to the spiritual realm. An angel killed this way Restorative Touch (1/Day): As an action, the angel may
may not return to the material plane for 1d4 years. touch a living creature. This touch restores 10 hit points, and removes
any one of the following conditions: cursed, poisoned, blinded, deaf-
Innate Spellcasting: The angel’s spellcasting modifier is Charis- ened, frightened, paralyzed.

275
 Guardian Angel
Although most Angels move through the world
unnoticed, none are as adept at blending in as the Guardian
Angel. These covert celestials protect mortals in ways that
they will never know, and sometimes in ways that
they do not have the ability to understand.
“See, I am sending an angel before you,
to guard you on the way.”
-Exodus 23:20

Spiritual Warfare. Just as the forces of

darkness work to corrupt the hearts of humanity, so
do the Guardian Angels fight to preserve it. Often,
Guardian Angels are tasked with guarding locations
of great importance, such as a consecrated temple
or the site of an important event. However, they
are just as often found wandering the world,
watching over the daily activities of mortals. Of all
the Angels, none is as familiar with the ways of the
world as the Guardian Angel.
The Sword of the Guardian. Guardian Angels are
entrusted with a special weapon known as the Sword of
the Guardian. These weapons are not wrought from raw
materials, but are instead the physical manifestation of
an Angel’s raw willpower. Once made, a Sword of the
Guardian cannot be unmade, even if the Angel joined
Lucifer’s rebellion. According to legend, the swords of
these fallen angels still exist, yearning for the destruction of
their former owners.

AC: 18 ma, and can innately cast the following spells, requiring no material
Guardian Angel HP: 35 components:
Medium Celestial (Angel), Lawful Good Speed: 30 ft. At will: Guidance, Light, Sacred Flame (Dex 16)(2d8 Radiant)

STR DEX CON INT WIS CHA 3/Day Each:

+3 -1 +2 +0 +2 +2 Sanctuary
Shield of Faith
Saving Throws: WIS +6, CHA +6 1/Day Each:
Skills: Religion +10, History +10, Perception +8 Cenacle
Damage Immunity: Radiant Flame Strike (Dex 16) (4d6 Fire) (4d6 Radiant)
Languages: All spoken languages Teleport (Self Only)
Senses: Darkvision 60 ft., Passive Perception 18
Challenge 4 (1,100 XP) ACTIONS
FEATURES Multiattack: The angel makes two melee attacks or casts a spell.
Truth Sense: The angel is automatically aware of any lie that it Sword of the Guardian: Melee Weapon Attack: +7 to hit, reach
hears spoken (but not of one written down). 5 ft., one target. Hit: 7 (1d8+3) piercing damage and 9 (2d8) Lightning
damage.
Radiant Return: If the angel dies, it immediately reverts to its
true form and returns to the spiritual realm. An angel killed this way Restorative Touch (2/Day): As an action, the angel may
may not return to the material plane for 1d4 years. touch a living creature. This touch restores 10 hit points, and removes
any one of the following conditions: cursed, poisoned, blinded, deaf-
Innate Spellcasting: The angel’s spellcasting modifier is Charis- ened, frightened, paralyzed.

276
Messenger Angel
By far the most common Angel encountered in the
biblical stories are Messenger Angels. Entrusted with
delivering messages on behalf of the Most High, these
celestials take their jobs seriously. However, sometimes
delivering a message is more complicated than it seems.

Tobias asked him, “Do you know the way to

Media?” “Yes,” the stranger replied,
“I have been there many times.”
-Tobit 5:5

Mysterious Ways. Mortals rarely learn information

that is simply told to them; they more often learn
through life lessons. Angels understand this
better than the mortals themselves, and thus
will often approach the delivering of their
message by an indirect path. For example, if
someone is called to a position of leadership,
an Angel might first deliberately lead that
person through a stressful situation to build
their confidence; if a person is called to
return to their homeland, the Angel might
first lead them into conversation with a
town elder who regrets never returning
home. In short, a Messenger Angel will
always attempt to teach a mortal by
creating life experiences, and will only
resort to words when necessary.

AC: 15 Innate Spellcasting: The angel’s spellcasting modifier is Cha-

Messenger Angel HP: 45 risma, and can innately cast the following spells, requiring no material
Medium Celestial (Angel), Lawful Good Speed: 30 ft. components:
At will: Guidance, Light, Sacred Flame (Dex 16)(2d8 Radiant)
STR DEX CON INT WIS CHA
+1 -1 +2 +0 +2 +4 3/Day Each:
Animal Messenger
Saving Throws: WIS +6, CHA +8 Bless
Skills: Religion +10, History +10, Perception +8 1/Day Each:
Damage Immunity: Radiant Death Ward
Languages: All spoken languages Revivify
Senses: Darkvision 60 ft., Passive Perception 18 Teleport (Self Only)
Challenge 3 (700 XP)
ACTIONS
FEATURES
Lightning Strike: A bolt of lightning flashes down form the sky,
Truth Sense: The angel is automatically aware of any lie that it striking a point the angel can see within 60 feet. Each creature within
hears spoken (but not of one written down). 5 feet of that point must make a DC 16 Dexterity saving throw, taking
Special Equipment: Most messenger angels carry a Staff of the 17 (3d10) Lightning damage on a failed save, or half as much on a
Messenger. successful one.

Radiant Return: If the angel dies, it immediately reverts to its Restorative Touch (3/Day): As an action, the angel
true form and returns to the spiritual realm. An angel killed this way may touch a living creature. This touch restores 10 hit points, and re-
may not return to the material plane for 1d4 years. moves any one of the following conditions: cursed, poisoned, blinded,
deafened, frightened, paralyzed.

277
 Angry Mob Angry Mob AC: 10
HP: 165
Huge swarm of humanoids, unaligned Speed: 20 ft.
“Jumping up, they mobbed Jesus and forced him to
the edge of the hill on which the town was built. They STR DEX CON INT WIS CHA
intended to push him over the cliff.”
-Luke 4:28
+3 +0 +1 -1 +0 +5
Saving Throws: WIS +3, CHA +8
Mob Mentality. Wherever a group of like-minded, angry Skills: Intimidation +8
people congregate, there is a danger of an Angry Mob. Languages: Any language known to a member of the swarm
While individuals may be rational, empathetic people, there Senses: Passive Perception 13
is a transformation that happens when they join together Challenge 5 (1,800 XP)
into a crowd. The individual loses their inhibitions, and FEATURES
in some cases even their sense of right and wrong. When
Cast the First Stone: The Angry Mob adds +5 to initiative rolls,
feelings of panic or anger or bigotry or fear or even love and wins ties in initiative order.
grow strong enough, a thronging crowd ceases to be a
group of individuals and becomes an Angry Mob. Swarm: The Angry Mob can move into and out of another
creature’s space, and can fit through any opening large enough for a
medium creature. The Angry Mob cannot regain hit points.

First Century Vigilantism
Even the most organized military units fear an Angry
Mob. In the first century, Angry Mobs were even responsible
for violently enforcing laws within their communities. For
example, in Judea many crimes were punishable by execution
through a method known as “stoning” where the guilty party is
killed by having stones hurled at them by an Angry Mob. These
public stonings were technically illegal in Roman-controlled
cities, but even the Romans knew better than to stand in the
way of an Angry Mob.
Arabian Horse AC: 11
HP: 12
Cowardly Dispersal: If the Angry Mob is reduced to 0 hit
points, the mob disperses into individual humanoids who attempt to
flee. Each humanoid is a Commoner with 1 hit point and the Fright-
ened condition.
ACTIONS
Multiattack: The Angry Mob makes three Throw Stones attacks
and one Overwhelm attack.
Throw Stones: Ranged Weapon Attack: +3 to hit, range 40/80 ft.,
one target. Hit: 7 (1d6+3) bludgeoning damage.
Overwhelm: Melee Weapon Attack: +6 to hit, reach 5 ft., one
target. Hit: 20 (5d6+3) bludgeoning damage. If the target is a Large
or smaller creature, it is grappled (escape DC 13). Until the grapple
ends, the target is restrained, and the Angry Mob cannot Overwhelm
another target.

Large beast, unaligned Speed: 70 ft.

STR DEX CON INT WIS CHA
+2 +1 +1 -4 +0 -2 Arabian Horse
Senses: Passive Perception 10 Bred for War. Many myths and legends have been
Challenge 1/8 (25 XP) passed down by the Bedouin tribes about the horse referred
ACTIONS to simply as the “Arabian.” Although
Hooves: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. there is no proof to any of these old
Hit: 7 (2d4+2) bludgeoning damage. stories, what is certainly true is that
the Arabian horse was unmatched
in its speed, agility, and stamina
during the time period. The
The Legend of Safanad
Parthian military bred Arabians
One of these old stories about Arabian horses dates back exclusively as mounts and to
to the reign of King Solomon. According to legend, Solomon pull military chariots. Arabians
was gifted an Arabian named Safanad from the Queen of
made excellent mounts, and their
Sheba during her visit to Israel. Safanad (whose name means
“purity”) was so fast that she could outrun any other horse ability to travel long distances
alive. According to legend, there are still descendants of over sandy terrain also made
Safanad living in the Arabian desert to this day, and if you are them a favored companion
lucky enough to gain one as a mount, it will never fail you. to desert nomads in the region.

278
Arabian Tiger
Ambush Predators. The Arabian Tiger is a large super-
predator found throughout Mesopotamia and Arabia.
Although it is only slightly larger than the Bengal Tiger,
witnesses of the Arabian Tiger in action tend to exaggerate
its proportions, with several wilderness guides describing
the creature as “no smaller than a horse” and “massive
in size.” The Arabian tiger tends to hunt near sources
of fresh water, targeting creatures traveling alone and
avoiding larger groups of animals moving together. Due to
the changing nature of seasons in the area, Arabian tigers
would migrate along with their prey, who moved according
the wet and dray seasons.
Gladiatorial Adversaries. When the Roman empire
discovered the Arabian tiger in their conquests, it was
introduced as a recurring feature of Gladiator battles.
Arabian tigers were made to fight against gladiators for
entertainment, and sometimes used for public executions of
religious dissidents.
Extinction Archangel
The Arabian Tiger eventually became known as the Guardians of the Material. Although their power
“Caspian Tiger,” due to the fact that the majority of these cats
pales in comparison to celestials of higher orders, such as
lived in the vicinity of the Caspian sea by the time of the middle
Seraphim or Cherubim, the Archangels are likely the most
ages. Highly prized as a game animal, this species of tiger was
hunted to extinction during the early 19th century. powerful and intelligent celestial that a mortal is likely to
encounter in their lifetime. Archangels are charged with
safeguarding the material plane from incursions from other
Arabian Tiger AC: 11
HP: 43
planes of existence, and only appear physically to mortals
in times of great distress. The most famous Archangel
Large Beast, unaligned Speed: 40 ft.
associated with guarding the Material Plane from danger
STR DEX CON INT WIS CHA is Michael. The Archangel Michael is famous for engaging
+4 +1 +3 -4 +1 -1 in combat with Lucifer himself in defense of the heavenly
Skills: Perception +3, Stealth +5 hosts. Despite being hopelessly outmatched, Michael
Senses: Darkvision 60 ft., Passive Perception 13 survived this encounter, and now uses his knowledge of
Challenge 1 (200 XP) demonic tactics to organize defenses in the spiritual realm.
FEATURES Bringers of Glad Tidings. Archangels are primarily
Ambusher: The Arabian Tiger has advantage on attack rolls protectors and front-line combatants in the war against
against any creature it has Surprised. evil. However, they also occasionally make appearances as
Keen Smell: The Arabian tiger has advantage on Wisdom (Per- messengers, when the message to be delivered is of cosmic
ception) checks that rely on smell. importance. The Archangel most often associated making
Pounce: If the Arabian tiger moves at least 20 feet straight toward such announcements is Gabriel, who has appeared to
a creature and then hits with a Claw attack on the same turn, that mortals on several occasions to proclaim good news.
target must succeed on a DC 14 Strength saving throw or be knocked
prone. If the target is prone, the tiger can make one Bite attack Spiritual Beings. As purely spiritual beings, Archangels
against it as a bonus action. are native to the spiritual realm, and can only briefly shift
ACTIONS into the Material Plane to make announcements or issue
warnings before leaving. However, there is precedent for
Bite: Melee Weapon Attack: +6 to hit, reach 5 ft., one target. Hit: 10 Archangels to make longer visits to earth to accomplish
(1d10 + 4) piercing damage.
more intricate goals. When an Archangel wishes to remain
Claw: Melee Weapon Attack: +6 to hit, reach 5 ft., one target. Hit: on earth for a prolonged period of time, it can take on the
8 (1d8 + 4) slashing damage.
form of an Angel Messenger. Doing so reduces its power

279
 drastically. Although its alignment and personality
remain unchanged, an Archangel otherwise assumes
the stats of its new form when it becomes an Angel
Messenger. Once its form has been changed in this
way, it remains an Angel Messenger until it is reduced
to 0 hit points, or until it choses to return to its true form
with an action. The Archangels Raphael and Uriel are
most known for entering the Material Plane in this way,
sometimes living among humans for years at a time in
order to covertly observe and interfere with demonic
activity on earth.
AC: 18 At will: Detect Evil and Good
Archangel HP: 156 1/Day Each:
Large Celestial (Angel), Lawful Good Speed: 30 ft., Fly 90 ft. Blindness/Deafness
Commune
STR DEX CON INT WIS CHA Plane Shift
+4 +4 +3 +4 +5 +5 Teleport (Self Only)
Saving Throws: WIS +9, CHA +9 ACTIONS
Skills: Insight +9, Perception +9, Religion, +8
Damage Resistances: Bludgeoning, Piercing, And Slashing Multiattack: The archangel makes two melee attacks.
From Nonmagical Attacks Greatsword: Melee Weapon Attack: +8 to hit, reach 5 ft., one tar-
Damage Immunity: Radiant get. Hit: 11 (2d6 + 4) slashing damage plus 14 (4d6) radiant damage.
Languages: All spoken languages (cannot read)
Senses: Darkvision 120 ft., Passive Perception 19 Healing Touch (3/Day): As an action, the archangel
Challenge 10 (5,900 XP) may touch a living creature. This touch restores 20 hit points, and
removes all of the following conditions: cursed, poisoned, blinded,
FEATURES deafened, frightened, paralyzed.

Magic Weapons: The archangel’s weapon attacks are magical.
Magic Resistance: The archangel has advantage on saving throws
against spells and other magical effects.
Spiritual Being: The archangel does not need to eat, sleep, or
breath.
Truth Sense: The archangel is automatically aware of any lie that it
hears spoken (but not of one written down).
Innate Spellcasting: The angel’s spellcasting modifier is Charis-
ma, and can innately cast the following spells, requiring no material
components:
Pronounce Judgment: As an action, the archangel speaks words
with divine authority, condemning a creature it can see within 120 feet
that has refused to repent of its evil ways. The target suffers disadvan-
tage on all saving throws for the next minute.
Proclaim Good News (1/Day): The archangel makes an
announcement of good news with divine authority. This announce-
ment takes 1 minute to proclaim. Up to 6 creatures of the archangel’s
choice that could hear the entire the proclamation immediately gain 15
temporary hit points. Once its has used this feature, the archangel must
wait 24 hours before using it again.

280
Aurochs
Lone Giants. These massive creatures roam the desert
AC: 15
wastes of Zin and the desolate climbs of Assur, preferring
to keep to themselves. As the land grows colder during the
Aurochs HP: 56
Large Beast, unaligned Speed: 40 ft.
winter months these gentle creatures can be found moving
in small herds, only to split up again as the weather grows STR DEX CON INT WIS CHA
warmer. +5 +1 +4 -5 +0 -2
“God brings them out of Egypt; Senses: Passive Perception 10
He is for them like the horns of the Aurochs.”
-Numbers 23:22
Challenge 2 (450 XP)
FEATURES
Legendary Strength. The aurochs was known widely Strong Frame: The Aurochs counts as one size larger when
throughout the fertile crescent for is strength. It was highly determining the weight it can push, pull, lift, or break.
prized as a pack animal, but only by those who could
Territorial: The Aurochs has advantage on Perception checks and
contain these unstoppable beasts who were known to plow Attack rolls when it is in a region it considers to be its territory.
unknowingly through fences and walls in their search for
greener pastures. ACTIONS
Gore: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit:
16 (3d6+5) piercing damage, and the target must succeed on a DC
Did You Know? 18 Strength saving throw or be pushed 15 feet in a direction of the
The Aurochs officially went extinct in the 1600s and has Aurochs’s choice.
since faded from the collective memory of the human race.
Challenge: The Aurochs digs in its hooves and belows a challenge
Although the word “aurochs” appears many times in the Bible, to combat. The Aurochs gains 5 temporary hit points and can add 10
most English translations change it to read simply “wild ox” points of damage to its next Gore attack.
for the sake of clarity.

281
 AC: 12
Bandit HP: 11
Medium humanoid, any alignment Speed: 30 ft.
STR DEX CON INT WIS CHA
+0 +1 +1 +0 +0 +0
Senses: Passive Perception 10
Challenge 1/8 (25 XP)
ACTIONS
Scimitar: Melee Weapon Attack: +3 to hit, reach 5 ft., one target.
Hit: 4 (1d6+1) slashing damage.
Shortbow: Ranged Weapon Attack: +3 to hit, range 80 ft. /320 ft.,
one target. Hit: 5 (1d8+1) piercing damage.

This monster is derived from the “Bandit” in the SRD 5.1 and reproduced under the OGL.

Bandits
Opportunists and Thieves. Wherever
the fringes of civilization touch the wilds
of nature, there is danger of bandits. These
opportunistic gangs of outlaws lie in wait
along trade routes, hoping to scratch out a
living by robbing merchants and other travelers
at sword point. Not all bandits choose a life of
crime with ill intent, and not all bandits are evil.
Some turn to a life of crime to escape the oppression of
corrupt politicians in nearby cities; some are forced to turn
to robbery as a means of survival due to famine or drought.
AC: 15
Organized Crime. Different groups of bandits will Bandit Captain HP: 65
display different levels of organization. Some groups will Medium humanoid, any alignment Speed: 30 ft.
form around a charismatic leader, known as a Bandit
Captain. For these leaders, their intellect and quick wits STR DEX CON INT WIS CHA
are as important to their survival as their prowess with +2 +3 +2 +2 +0 +2
a blade. Other times, bandits will be leaderless, simply Saving Throws: STR +4, DEX +5, WIS +2
drifting from one place to another, seizing any opportunity Skills: Athletics +4, Deception +4
to attack and rob travelers who appear vulnerable. Senses: Passive Perception 10
Challenge 2 (450 XP)
ACTIONS
Bandits at Sea Multiattack: The captain makes three attacks: two with its scimi-
The Roman military had a special word for bandits tar and one with its dagger.
that attacked their vessels at sea: “Pirata.” Alhough the Scimitar: Melee Weapon Attack: +5 to hit, reach 5 ft., one target.
Pirata owned ships and used special equipment, their Hit: 6 (1d6+3) slashing damage.
organization and tactics were the same as bandits on land.
Dagger: Melee or Ranged Weapon Attack: +5 to hit, reach 5 ft. or
Pirata would raid and destroy Roman ships on the Great range 20/60 ft., one target. Hit: 5 (1d4+3) piercing damage.
Sea, often killing entire crews of Roman citizens. This
word would eventually become the English word “Pirate.” REACTIONS
Parry: The captain adds 2 to its AC against one melee attack that
would hit it.

This monster is derived from the “Bandit Captain” in the SRD 5.1 and reproduced under the OGL.

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Barn Owl
“Of the birds, these you shall not eat:
...the Barn Owl.”
-Leviticus 11:13
Nocturnal Hunters. Barn owls are found throughout the
Arabian peninsula and northern Africa. Their keen sight
and hearing makes them ideally suited for hunting in the
desert sands of Zin at night.

The Behemoth Barn Owl AC: 11

HP: 1
Tiny beast, unaligned Speed: 5 ft., fly 60 ft.
Primeval Titan. The Behemoth was born from the STR DEX CON INT WIS CHA
cosmic forces of chaos in the beginning of time. Along with -4 +1 -1 -4 +1 -2
its mortal enemy, the Leviathan, the Behemoth exists as an Senses: Perception +3, Stealth +3
unstoppable force of pure destruction. It is not good or evil, Senses: Darkvision 120 ft., Passive Perception 13
and in many ways it is not even truly part of the natural Challenge 0 (25 XP)
world as mortals perceive it.
FEATURES
“Under lotus trees he lies, in coverts of the reedy Flyby: The owl does not provoke opportunity attacks when it flies
swamp, he is tranquil.” out of an enemy’s reach.
-Job 40:21
Keen Hearing and Sight: The owl has advantage on Percep-
Dormant Destroyers. During the creation of the cosmos, tion checks that rely on hearing or sight.
God stilled the raging waters of the Leviathan and calmed ACTIONS
the earth-shattering rage of the Behemoth. The Behemoth Talons: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit:
now sleeps in a dormant state, tranquilly awaiting the 1 slashing damage.
end of time. According to legend, the Behemoth and the
Leviathan will be awakened just once more: when time This monster is derived from the “Owl” in the SRD 5.1 and reproduced under the OGL.

comes for the material world to pass away, and the new
world to be created.
“Its tail is like a cedar tree,
Its limbs are like iron rods,
Only its maker dares approach it with the sword.”
-Job 40:17 Using the Behemoth
Neither the Behemoth nor the Leviathan play a role
Apocalypse Monster. When that time comes, at the
in the adventure included in this module, but their stat
apocalypse of the new creation, the Behemoth and the
blocks have been included because they are part of the
Leviathan will fight to the death, and their battle will be
campaign setting. Feel free to include these monsters in
the end of existence. However, all creatures serve God’s
your future games. For instance, it could be fun to run
will, and there is a happy ending to this story: out of the
a game where the party must work to stop an ancient
destruction of the old world, God will create a new world in
cult that is trying to awaken the Behemoth early! How
which peace and tranquility will be everlasting. Neither the
you include these monsters is up to you, just remember
Behemoth nor the Leviathan are intrinsically evil the way
that the Behemoth is a legendary monster, so do not roll
that demons are; they are simply titans of chaos, and the
initiative until you are ready for the end of the world!
destruction of the world is their part to play in God’s grand
design.

283
 AC: 16 dom saving throw or become Frightened for 1 minute. A creature can
The Behemoth HP: 550 repeat the saving throw at the end of each of its turns, ending the effect
Gargantuan Monstrosity, unaligned Speed: 40 ft. on itself on a success. If a creature’s saving throw is successful or the
effect ends for it, the creature is immune to the Behemoth’s Frightful
STR DEX CON INT WIS CHA Presence for the next 24 hours.
+10 +0 +10 -4 +2 +0 Horns: Melee Weapon Attack: +18 to hit, reach 10 ft., one target.
Saving Throws: STR +18, CON +18 Hit: 24 (3d8+10) piercing damage.
Damage Resistances: Fire
Damage Immunities: Lightning, bludgeoning, piercing, and Tail: Melee Weapon Attack: +18 to hit, reach 10 ft., one target. Hit:
30 (3d12+10) bludgeoning damage. If the target is a creature, it must
slashing from nonmagical attacks
succeed on a DC 21 Strength saving throw or be knocked prone.
Condition Immunities: Charmed, Frightened, Paralyzed, Poi-
soned Trample: Melee Weapon Attack: +18 to hit, reach 10 ft., one target.
Senses: Truesight 60 ft., Passive Perception 12 Hit: 37 (6d8+10) bludgeoning damage. If the target is a creature, it
Challenge 27 (105,000 XP) must succeed on a DC 21 Strength saving throw or be knocked prone.
FEATURES LEGENDARY ACTIONS
Legendary Resistance (5/Day): If the Behemoth The Behemoth can take 3 Legendary Actions, choosing from the
fails a saving throw, it can choose to succeed instead. options below. Only one Legendary Action can be used at a time, and
only at the end of another creature’s turn. The Behemoth regains spent
Magic Resistance: The Behemoth has advantage on saving Legendary Actions at the start of its turn.
throws against spells and other magical effects.
Attack: The Behemoth makes one Horn attack or Tail attack.
Apocalypse Monster: The Behemoth deals double damage to the
natural world (Mountains, trees, rivers), and triple damage to objects Bellow: The Behemoth lets out a thunderous bellow causing a wave
not being worn or carried and structures. of destruction in a 60-foot cone. All creatures in this area must succeed
on a DC 20 Constitution saving throw, taking 14 (4d6) Thunder dam-
ACTIONS age on a failed save, or half as much on a successful one.
Multiattack: The Behemoth uses its frightful presence, and then Apocalyptic Aura (Costs 2 Actions): A wave of necrotic en-
makes three attacks, one with its Horns, one with its Tail, and one with ergy pulses out from the Behemoth in a 120-foot-radius sphere, herald-
its Trample. ing the end of the created world. All creatures within this sphere must
Frightful Presence: Each creature of the Behemoth’s choice that make a DC 20 Constitution saving throw, taking 21 (6d6) Necrotic
is within 120 feet of it and aware of it must succeed on a DC 19 Wis- damage on a failed save, and half as much on a successful one.

284
Camel
The servant took ten of his master’s camels
bearing all kinds of gifts.
-Genesis 12:16

Desert Wanderers. Camels are the mount of choice by

nomads and merchants traveling across the sandy landscape
of the Arabian peninsula. Not only are they well-built
to carry goods and equipment as pack animals, they are
extremely well-adjusted to the unforgiving climate of the
desert. While they may not have the speed of the Arabian
horse, they are a more affordable and reliable option for the
average traveler.

Camel (Arabian) AC: 9

HP: 15
Large beast, unaligned Speed: 50 ft.
STR DEX CON INT WIS CHA
+3 -1 +2 -4 -1 -3
Senses: Passive Perception 9
Challenge 1/8 (25 XP)
ACTIONS
Bite: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 3
(1d4) bludgeoning damage.
Canaan Dog
A Mortal’s Best Friend. The befriending of dogs by
This monster is derived from the “Camel” in the SRD 5.1 and reproduced under the OGL.
humans goes back to prehistoric time, and in the region of
Judea, no breed of dog is more prevalent than the Canaan
dog. This highly intelligent breed is widely used by the
nomadic tribes of Midian and Petra for herding sheep and
Canaan Dog AC: 13
HP: 6
other livestock. The Canaan Dog is perfectly suited to the
harsh climate of the Arabian desert and
Small beast, lawful good Speed: 40 ft.
can run long distances without stopping
STR DEX CON INT WIS CHA for rest or water, which makes them
+1 +3 +2 -3 +1 +0 perfectly suited for the overland treks
Skills: Perception +3, Stealth +5 necessary for the nomadic way of life
Senses: Passive Perception 13
Challenge 1/8 (25 XP) “Raphael and Tobias went ahead together
and the dog ran along behind them.”
ACTIONS -Tobit 11:4
Keen Hearing and Smell: The Canaan Dog has advantage on
Wisdom (Perception) checks that rely on hearing or smell. Loyal Companions. When the Israelite
people were made to leave their homeland
Tireless Companion: The Canaan Dog has unusually high en- during the Babylonian exile, many families
durance. It does not suffer from the effects of exhaustion until it gains
its 6th level and dies. were forced to leave their dogs behind, which
gave root to an expansive population of “wild”
ACTIONS dogs that now inhabit the region of Judea. Some
Bite: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit: 5 families, however, managed to bring their loyal
(1d6+1) slashing damage.
canines with them into exile. 500 years later,
REACTIONS the Canaan Dog can be found even in the Parthian
Sacrifice: If the Canaan Dog is within 5 feet of its owner, and its cities along Mesopotamia, particularly among the Jewish
owner is hit with an attack, the Canaan Dog can use its reaction to populations in these cities.
become the target of the attack instead of its owner.

285
286

Cherubim
“A Cherubim was placed outside the Garden with a
fiery revolving sword, to guard the way.”
-Genesis 3:24
Guardians of the Sacred. Cherubim are among the
most powerful celestials in existence (second only to the
Seraphim), and are usually only found guarding locations
of sacred importance in the cosmos. Only a few mortals
have ever glimpsed a Cherub, and even then only for a
few seconds at a time. Mystics and visionaries usually
encounter these sacred guardians when they are granted
visions of Heaven or of future events of great importance.
Although Cherubim are almost exclusively found in the
spiritual realm, there was one location in the material
world deemed sacred enough to warrant the protection of
a Cherub: the Tree of Life at the center of the Garden of
Eden.
Supreme Intellect. Cherubim are exceptionally
intelligent beings, and are sometimes described as beings
of “pure intellect” when they take on their true forms
in the heavenly realm. Mystics who have encountered
these beings describe them as emotionless and supremely
rational, with little to no understanding or empathy for
human experience. Cherubim have a perfect understanding
of the cosmos, including an encyclopedic knowledge
of how all atoms and molecules knit together to form
existence itself, but they are baffled by concepts such
as the love a mother has for a child, or the hope that a
mortal clings to in times of uncertainty. Because a Cherub
has never known uncertainty, it is unable to fathom the
concept of “faith” or “hope” or the human ability to believe
in something without evidence. This is not to say that
Cherubim are not good and loyal servants of the Most High
God, only that their ancient nature makes them unable to
empathize with the feelings and perspectives of mortals.

Cherubim AC: 20
HP: 260 ACTIONS
Huge Celestial, lawful good Speed: 40 ft., Fly 90 ft. Fiery Revolving Sword: The Cherub mentally commands the
STR DEX CON INT WIS CHA revolving sword to move up to 30 feet in a straight line. As it moves,
+10 +5 +8 +10 +5 +10 the sword whirls and revolves inside of a 15-foot-diameter sphere,
centered on the sword. The sword deals damage as it moves. Any crea-
Saving Throws: INT +14, WIS +14, CHA +17 ture that enters this area for the first time on a turn must make a DC
25 Dexterity saving throw, taking 24 (3d8 + 10) Slashing damage plus
Skills: Perception +12
23 (5d8) Fire damage on a failed save, or half as much on a successful
Damage Resistances: Fire, bludgeoning, piercing, and slashing one.
from nonmagical attacks
Damage Immunities: Necrotic, Poison, Radiant Expand Consciousness: The Cherubim touches a creature,
Condition Immunities: Charmed, Exhaustion, Frightened, granting its consciousness an expanded understanding of the universe.
Poisoned The target must succeed on a DC 25 Intelligence saving throw or
Senses: Truesight 120 ft., Passive Perception 22 become Stunned as the mysteries of the cosmos fill its subconscious.
Languages: All languages, Telepathy 120 ft. The target may repeat the saving throw at the end of each of its turns,
Challenge 23 (50,000 XP) ending the effect on itself with a success. When the effect ends, the
target gains proficiency in a new language, skill, or tool chosen by the
FEATURES GM or determined randomly.
Legendary Resistance (3/Day): If the Cherub fails a
saving throw, it can choose to succeed instead.
Searing Burst: The Cherub emits a magical, divine energy. Each
creature of its choice within 30 feet must make a DC 25 Dexterity sav-
Magic Resistance: The Cherub has advantage on saving throws ing throw, taking 28 (8d6) Fire damage plus 28 (8d6) Radiant damage
against spells and other magical effects. on a failed save, or half as much on a success.

Special Equipment: Cherubim that guard sacred locations are
usually equipped with a Fiery Revolving Sword. The sword hovers in
an unoccupied space within 5 feet of the Cherub, but is considered to
be held by the Cherub for effects that target it. Attacks made with this
weapon are magical.
Innate Spellcasting: The Cherub’s spellcasting modifier is Cha-
risma, and can innately cast the following spells, requiring no material
components:
At will: Dispel Magic, Invisibility (Self Only)
LEGENDARY ACTIONS
The Cherub can take 3 Legendary Actions, choosing from the options
below. Only one Legendary Action can be used at a time, and only at
the end of another creature’s turn. The Cherub regains spent Legend-
ary Actions at the start of its turn.
Spell: The Cherub casts a Spell.
Teleport: The Cherub magically teleports to an unoccupied space it
can see within 120 feet.

1/Day Each: Fiery Revolving Sword (Costs 2 Actions): The Cherub

Commune mentally commands the Fiery Revolving sword to move up to 30 feet
Fire Storm (Dex 25) (7d10 Fire) (Does not harm plants) in a straight line, dealing damage as it moves.
Gate

287
 Commoner AC: 10
HP: 4 Deepmaw AC: 12
HP: 122
Medium humanoid, any alignment Speed: 30 ft. Huge Beast, unaligned Speed: 5 ft., swim 40 ft.
STR DEX CON INT WIS CHA STR DEX CON INT WIS CHA
+0 +0 +0 +0 +0 +0 +3 +1 +2 -5 +0 -3
Senses: Passive Perception 10 Skills: Stealth +3
Languages: any one language Senses: Blindsight 30 ft., Passive Perception 12
Challenge 0 (10 XP) Challenge 3 (700 XP)
ACTIONS FEATURES
Club: Melee Weapon Attack: +2 to hit, reach 5 ft., one target. Hit: 3 Water Breathing: The deepmaw can breathe under water and
(1d4) bludgeoning damage. hold its breath on land for up to 30 minutes.
This monster is derived from the “Commoner” in the SRD 5.1 and reproduced under the OGL.
ACTIONS

Deepmaw Bite: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 12
(2d8+3) piercing damage and the target is grappled.
“But the Lord sent a great fish to swallow Jonah.” BONUS ACTIONS
Jonah 2:1
Swallow: The deepmaw swallows a medium or smaller target it is
grappling, ending the grapple on it. The swallowed target is Blinded
Freshwater Predators. Those who frequent the and Restrained, it has total cover against attacks and other effects
hazardous waters of Mesopotamia are well-acquainted with outside the deepmaw, and it takes 5 (2d4) acid damage at the start of
the massive freshwater predator known colloquially as the each of the deepmaw’s turns. The deepmaw can only have one target
“Deepmaw.” Deepmaw are known to attack in swamps swallowed at a time. If the deepmaw dies, a swallowed creature is no
longer restrained by it and can escape from the corpse using 5 ft. of
and the shallows of rivers where they can stalk their prey
movement, exiting prone.
from just below the surface of the murky waters. Deepmaw
lunge from the water, attempting to swallow their prey
whole before sinking beck beneath the surface to digest
their meal.
“As Tobias washed his feet in the Tigris,
a large fish seized his foot to swallow him.”
-Tobit 6:3

288
Dire Wolf Dire Wolf AC: 14
HP: 37
Speed: 50 ft.
Prehistoric Stalkers. Dire Wolves Large Beast, unaligned
are large pack hunters that have STR DEX CON INT WIS CHA
stalked the mountainous terrains +3 +2 +2 -4 +1 -2
longer than humans can
Skills: Perception +3, Stealth +4
remember. Although
Senses: Passive Perception 13
more prevalent in Eastern
Challenge 1 (200 XP)
Asia, some packs travel
as far west as the Assur Wastes, FEATURES
preferring to stick to the rocky Keen Hearing and Smell: The Dire Wolf has advantage on
foothills and upper climbs Wisdom (Perception) checks that rely on hearing or smell.
of Mountains like Mt. Ararat. Pack Tactics: The Dire Wolf has advantage on attack rolls against
Although many myths and stories about these beasts have a creature if at least one of the wolf’s allies is within 5 feet of the
been passed down through the ages, it is rare for humans to creature and the ally isn’t incapacitated.
actually come into contact with these wandering hunters. ACTIONS
Bite: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 10
Dire Wolves in the Bible (2d6 + 3) piercing damage. If the target is a creature, it must succeed
on a DC 13 Strength saving throw or be knocked prone.
Although the Bible cites “wolves” in several places, it
does not draw a distinction between Dire Wolves and the
This monster is derived from the “Dire Wolf” in the SRD 5.1 and reproduced under the OGL.
much smaller Arabian Wolves. Although the Dire Wolf
went extinct around the time of the Judges (Deborah,
Samson, etc.), its stat block has been included in this Donkey
adventure as a nod to ages passed! “They loaded their donkeys
with the grain and departed.”
-Genesis 42:26
Working Animals. Donkeys are a subspecies of the
African Wild Ass, which was domesticated in Egypt
around the time the Great Pyramids were built. Donkeys
are incredibly strong for their small size, make effective
and affordable pack animals, and can be found in just
about every major kingdom on the map. Native to the arid
climates they inhabit, Donkeys have very tough digestive
systems that allow them to feed in scrubland that other
animals (like Arabian Horse) might find inhospitable.

Donkey AC: 10
HP: 7
Small Beast, unaligned Speed: 30 ft.
STR DEX CON INT WIS CHA
+2 +0 +2 -4 +0 -3
Senses: Passive Perception 10
Challenge 1/8 (25 XP)
FEATURES
Beast of Burden: The donkey is considered one size larger for
the purpose of determining the amount it can push, pull, or carry.
Sure-Footed: The donkey has advantage on saving throws made
against effects that would knock it prone.
ACTIONS
Hooves: Melee Weapon Attack: +2 to hit, reach 5 ft., one target.
Hit: 5 (1d4 + 2) bludgeoning damage.

289
 Dybbuk
Departed Souls. When a person dies, their soul becomes
a “shade” and is meant to reside in the realm of the dead
known as Sheol until the day of resurrection. These shades
possess little personality or knowledge of their past lives,
and are forbidden from leaving the realm of the dead. It is
the job of the Rephaim to keep these shades contained in
Sheol, but every once in a while, a shade escapes back into
the mortal world where it becomes a creature of undeath
known as a dybbuk.
“But they do not know that the shades are there...
that her guests are in the depths of Sheol.”
-Proverbs 9:18

Malicious Possessors. Driven by deep-seated emotions

that it does not fully understand itself, a Dybbuk seeks to
take control of mortals through possession. Sometimes this
is caused by deeply held regret or by unfinished business
from the shade’s life; other times, it is purely a malevolent
urge to manipulate and control. Just as each mortal has
different motivations for their actions, dybbuks can be
driven by a variety of instincts. However, as the personality
and knowledge of the shade has faded in death, the dybbuk
makes decisions based on raw emotional energy and force
of will. There is no way to awaken a dybbuk or restore the
personality it had in life. Regardless of its motivations, a
dybbuk can only be at peace when it is destroyed, and its
shade is returned to Sheol.
AC: 10 throws against being possessed, and becomes the target of the
Dybbuk HP: 38 dybbuk’s Necrotic Transference reaction. Only one creature may be
Medium Undead, any alignment Speed: Hover 40 ft. marked in this way at a time.

STR DEX CON INT WIS CHA Possession (Recharge 5-6): One humanoid that the dybbuk can
-1 +2 +0 +0 +1 +3 see within 5 ft. of it must succeed on a DC 13 Charisma saving throw
or be possessed by the dybbuk, which then disappears. A possessed
Damage Resistances: Acid, Fire, Lightning, Thunder, bludgeon- target maintains its awareness but otherwise loses control of its body
ing, piercing, and slashing from nonmagical attacks. to the dybbuk. The dybbuk cannot be targeted by any attack, spell, or
Damage Immunities: Cold, Necrotic, Poison effect other than those that turn undead, and it retains its alignment,
Intelligence, Wisdom, Charisma, and immunity to being charmed
Condition Immunities: Charmed, Exhaustion, Frightened,
and frightened. It otherwise gains the possessed target’s statistics,
Grappled, Paralyzed, Petrified, Prone, Restrained.
but does not gain access to the target’s knowledge, class features, or
Senses: Truesight 60 ft., Passive Perception 11 proficiencies. The possession lasts until the target drops to 0 hit points,
Languages: Any Language it knew in life the dybbuk ends it as a bonus action, or the dybbuk is turned or forced
Challenge 4 (1,100 XP) out by an effect like the Exorcism spell. When the possession ends,
the dybbuk reappears in an unoccupied space within 5 ft. of the body.
FEATURES The target is immune to this dybbuk’s Possession for 24 hours after
Incorporeal Movement: The dybbuk can move through other succeeding on the saving throw or after the possession ends.
creatures and objects as if they were difficult terrain. It takes 6 (1d10)
REACTIONS
Force damage if it ends its turn inside an object.
Necrotic Transference: When the dybbuk is hit by a melee at-
ACTIONS tack, it can use its reaction to cause the creature marked by its Necrotic
Necrotic Mark: Melee Weapon Attack: +5 to hit, reach 5 ft., one Mark ability to become the target of the attack, using the same attack
target. Hit: 10 (2d6 + 3) necrotic damage and the target is marked. roll. The effects of the attack are transfered regardless of the attack’s
While marked in this way, the target has disadvantage on saving range, and the damage type for the attack becomes Necrotic.

290

Enchantress
“Charm is deceptive, and Beauty fleeting.”
-Proverbs 31:30
Deadly Beauty. Highly aware of the power that lust can
hold over the human heart, an enchantress seeks to weave
the magic of enchantment into every interaction, sometimes
holding the affections of hundreds of admirers at a time.
Every enchantress has different motivations, but most often
they seek to leverage the allure of sexual desire to gain
power and influence. The most successful in this art often
manipulate or even marry royalty or influential politicians,
holding sway over the hearts and minds of the leaders of
entire kingdoms. In this context, the term “Enchantress” is
not gender specific, and not all Enchantresses are female.
After she had finished dancing, King Herod said:
“Whatever you ask of me, I will give you.”
-Mark 6:23
Performers and Persuaders. An enchantress is a master
of manipulation, maneuvering enemies into compromising
situations or tricking rivals into embarrassing themselves in
public. An enchantress will avoid direct combat at all costs,
preferring to quietly eliminate enemies by indirect means
and subtle manipulations. As such, the threat posed by a
hostile Enchantress is likely much greater than its challenge
rating would suggest, for opposing an enchantress means
opposing its admirers as well.
AC: 12
Enchantress HP: 32
Medium humanoid, any alignment Speed: 30 ft.
STR DEX CON INT WIS CHA
-1 +2 +0 +1 +0 +3
Skills: Decpetion +5, Insight +2, Persuasion +7
Condition Immunities: Charmed
Senses: Passive Perception 10
Challenge 2 (450 XP)
FEATURES
Reflect Enchantment: If the enchantress is targeted by a
spell from the school of Enchantment, the spell has no effect on the
enchantress and is reflected back at the caster as though it originated
from the enchantress, turning the caster into the target.
Innate Spellcasting: The enchantress can innately cast the spell
Suggestion at will, requiring no material components. The enchant-
ress’s spellcasting ability is Charisma (spell save DC 13).
ACTIONS
Blow Kiss: The enchantress uses a seductive gesture to channel
magical energy into a 20-foot cone. Each creature in that area must
succeed on a DC 13 Intelligence saving throw or take 4 (1d6) Psychic
damage and be Stunned for 1 minute. A creature can repeat the saving
throw at the end of each of its turns (with advantage if it has taken
damage), ending the effect on itself with a success.
Enchanting Dance (1/Day): The enchantress performs a
seductive dance, the movements of which are charged with magic.
The dance takes 1 minute to perform. Any creature that watches
the entire dance must succeed on a DC 14 Wisdom saving throw or
become Charmed by the enchantress for 24 hours. While Charmed in
this way, a target becomes obsessed with the enchantress, desires to
impress it by any means, and will fight to defend it. This effect ends
early for a target that takes any damage or witnesses the enchantress
attack its allies.
Summon Guards (1/Day): The Enchantress presses a small
gemstone set into a ring on its finger, magically alerting its private
security force. 6 of its personal guards instantly teleport into unoccu-
pied spaces surrounding the enchantress. Each of these guards uses
the Guard stat block, but they have immunity to the Charmed condi-
tion. The guards obey the enchantress’s commands without question.
291
 AC: 13
Feign Spider HP: 23
Large Monstrosity, unaligned Speed: 30 ft., climb 30 ft.
STR DEX CON INT WIS CHA
+2 +3 +1 -4 +0 -3
Skills: Stealth +7
Senses: Blindsight 10 ft., Darkvision 60 ft., Passive Perception 10
Challenge 1 (200 XP)
FEATURES
Invisible Webs: A feign spider uses innate magic to weave invisi-
ble webbing. Only See Invisibility or similar magic can reveal a feign
spider’s web.
Spider Climb: The Spider can climb difficult surfaces, including
upside down on ceilings, without needing to make an ability check.
Terrain Camouflage: The Feign Spider has advantage on
Stealth checks made to hide in desert or mountainous regions.
Web Sense: While in contact with a web, the spider knows the
exact location of any other creature in contact with the same web.
Feign Spider
Feign spiders are relics of a forgotten age, a time before
Web Walker: The spider ignores movement restrictions caused the Great Flood destroyed the mythic beasts of old. The
by webbing.
few Feign Spiders that survived the flood now inhabit dark
ACTIONS underground chambers and abandoned temples, making
Bite: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: their lairs on ceilings in dark web-filled crevices. A Feign
12 (2d8+3) piercing damage, and the target must make a DC 14 Con- Spider is an ambush predator, weaving its invisibly snares
stitution saving throw or turn invisible. A creature turned invisible in
this way is still visible to Feign Spiders. A bitten creature becomes
throughout innocuous-looking passageways, and then
visible again after 1 hour, or if the Feign Spider is killed. laying in wait in nearby crevices. A Feign Spider even
seeks to use illusory magic to hide its victims so that it can
Web (Recharge 5-6): Ranged Weapon Attack: +5 to hit, range
30/60 ft., one creature. Hit: The target is restrained by the webbing. feed without fear of being interrupted.
As an action, the restrained target can make a DC 12 Strength check,
The unjust weave a spider’s web. Their works are
bursting the webbing on a success. The webbing can also be attacked
works of iniquity, and deeds of violence are in their
and destroyed (AC 10; 5 HP; vulnerability to fire damage; immunity
hands.
to bludgeoning, poison, and psychic damage).
-Isaiah 59:5
Reel: The Feign Spider pulls a creature restrained by webbing up to
25 feet straight toward it. Feign Spiders in the Bible?
REACTIONS There are no references to feign spiders in the Bible, and this
monster has been added simply for fun in this campaign. The Bible
Illusory Skitter: When a creature the Feign Spider can see does reference spiders and spider webs, usually as a symbol for evil,
makes an attack roll against it, it can use its reaction to exude a
deceit, or false appearance. This monster was designed based on
illusory field of shifting, wavering magic. The attacker suffers disad-
the symbolic appearances of spiders in the Bible, rather than on any
vantage on the attack roll unless it has Blindsight or can see through
creature that actually existed.
illusions.

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Giant Warlord
“He was one of the descendants of the Giants,
whose spear weighed three hundred shekels of
bronze.”
-2 Samuel 21:16

Unrivaled Warriors. Giants are universally described

as being savage combatants on the battlefield. While this is
certainly not true of every giant, it is true that giants were
a welcome part of every military force. Their great size
and strength make giants perfectly suited for combat, and
thus many giants seek to carve out a name for themselves
as warriors to be feared. In wartimes, many giants earned
reputations as champions in battle, and in peace times,
these same giants sought out renown in fighting pits and
arenas like the Roman Circus. Giants who choose this path
are quick to gain the favor of the crowd and of royalty who
enjoy blood sports. Violence is all they know, and in this
they strive for perfection.

David and Goliath

The most famous story of a Giant Warlord is the
showdown between David, a simple shepherd boy,
and Goliath of Gath, a renowned Giant Warlord who
was an incredibly skilled combatant. This epic tale has
become a touchstone in modern times for the underdog
story, symbolizing the power of faith in God and good AC: 15
triumphing over evil. Giant Warlord HP: 125
Large Humanoid, any alignment Speed: 40 ft.
STR DEX CON INT WIS CHA
+5 -1 +5 -1 +0 -1
Skills: Intimidation +3
Senses: Passive Perception 10
Languages: Common
Challenge 5 (1,800 XP)
FEATURES
Aggressive: As a bonus action, the Giant can move up to its speed
toward an enemy that it can see or hear.
Siege Monster: The giant deals double damage to objects and
structures.
ACTIONS
Multiattack: The giant makes two Warhammer attacks or two
Spear attacks.
Warhammer: Melee Weapon Attack: +8 to hit, reach 10 ft., one
target. Hit: 14 (2d8+5) bludgeoning damage.
Spear: Ranged Weapon Attack: +8 to hit, range 20/60 ft., one
target. Hit: 12 (2d6+5) piercing damage.

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 Goat Demon Goat Demon AC: 12
HP: 34
“It shall become a haunt for jackals, where goat- Medium Fiend (demon), chaotic evil Speed: 30 ft.
demons cry out to each other.”
-Isaiah 34:13 STR DEX CON INT WIS CHA
Mischief and Mayhem. The goat demon is a being of +1 +2 +0 -1 +1 -1
pure chaos. These demons are known to roam the wilds of Senses: Darkvision 60 ft., Passive Perception 11
the desert on the outskirts of civilization where their cries Languages: Infernal
can be heard echoing across the canyons throughout the Challenge 1/2 (200 XP)
night. Known to most local guides by their Hebrew name ACTIONS
“Se’irim,” the goat demon is a truly malevolent force of Horns: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit:
wickedness in the world. Where some demons focus on 8 (2d6+1) piercing damage.
manipulation or complex plots to bring about the corruption Scream (1/Day): The goat demon lets out a terrible cry. Each
of humanity, the goat demon resorts to pure chaos. Lacking creature within 30 feet of the goat demon must succeed on a DC 10
the intelligence and focus of their fellow fiends, the goat Wisdom saving throw or be frightened for 1 minute. If the creature’s
demon will steal, murder, and kidnap seemingly at random, save is successful or the effect ends for it, it is immune to a goat
demon’s scream for the next 24 hours.
following the urge of the moment.

Golden Calf
“So the people took off their golden earrings, and
fashioned them into a molten calf .”
-Exodus 32:3
Forged in Faithlessness. The origin of the golden calf
is steeped in human sin. Over 1000 years before Rome
came to power, the Israelite people were finally escaping
slavery in Egypt, where the influence of the archdemon
Mammon was coercing the pharaohs to build greater and
greater monuments to wealth. However, led by Moses into
the Wilderness of Zin, the people soon started to doubt
the providence of God, and began to grow nostalgic for
the ways of the Egyptians. Remembering the golden idols
that Mammon convinced the Egyptians to build in her
honor, the people of Israel collected all of the gold in their
possession and forged a creature of pure sin: a symbol of
their loss of faith.
“Taking the calf they had made, Moses burned it in
the fire and then ground it down to powder.”
-Exodus 32:20
A Dormant Evil. When Moses return from Mt. Sinai, he
destroyed the idol and threw the pieces into a nearby river.
This would have been the end of the story, but the shards
of this golden idol pulse with the magic of sin, and it was
not long before the pieces eventually found their way back
to Mammon, the true mistress of Greed. Over the next 200
years, adventurers and treasure-seekers would find pieces
of gold fragments in the desert and feel led - as though
through a voice in their mind - to travel to Egypt. The
fate of these unfortunate souls is unknown, but Mammon
eventually accrued enough of the original fragments to
work her dark magic. Resentful of the Israelites who had
escaped her grasp, Mammon traveled in disguise to the

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 AC: 18
Golden Calf HP: 125
Otherworldly Perception: The golden calf can sense the
Large Construct, Lawful Evil Speed: 40 ft.
presence of any creature within 30 feet of it that is invisible or on the
STR DEX CON INT WIS CHA ethereal plane. It can pinpoint such a creature that is moving.
+4 +0 +5 -5 +2 +0 ACTIONS
Skills: Athletics +7, Religion +2 Gore: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit: 18
Damage Immunities: Poison (3d8 + 4) piercing damage.
Senses: Darkvision 60 ft., Passive Perception 12 Compel Worship (Recharge 5-6): The golden calf rears onto
Languages: Telepathy 120 ft. (emotions and desires only) its hind legs as dazzling light radiates out in a 20-foot-radius sphere,
Challenge 5 (1,800 XP) centered on itself. Each creature in that area must succeed on a DC
14 Wisdom saving throw or it drops to its knees and begins muttering
FEATURES words of praise to the golden calf. A target affected in this way is Re-
Reflective Armor: If the golden calf is targeted by a spell of 1st strained. The Restrained target may repeat the saving throw at the end
level or lower that is a line spell, Magic Missile, or requires an attack of its next turn, ending the effect on itself with a success. At the start
roll, the effect is reflected back at the caster as though it originated of each of the golden calf’s turns, it regains 1d6 hit points for each
from the golden calf, turning the caster into the target and using the creature currently worshiping it.
same attack roll.

Promised Land, where she sought an audience with King
Jeroboam in the Northern Kingdom of Israel.
The King made two golden calves and said:
“Here are your gods.”
-1 Kings 12:28
Guardians of Greed. Mammon was able to persuade
the King in the North to forge two new golden calves,
made from pieces of the original. The King ordered that
the Israelite people worship these new idols as their gods.
Even though Israel was conquered by invading Babylonian
forces shortly after this, the combined worship of the
Israelite people was enough to complete Mammon’s ritual.
Charged with the magic of human sin, the golden calves
sprang to life - becoming mindless constructs that serve the
will of Mammon alone. In the ensuing chaos of Babylon’s
invasion, Mammon escaped with her new servants and
returned to her lair in Egypt. Because these constructs
are not truly alive, they have no need to eat or drink, and
according to legend, they now reside in the deep recesses of
Mammon’s subterranean lair. Whether or not these stories
are true, no one has yet lived to tell of what lies beneath the
sands of Egypt.

295

Golems
“You saw that I was unformed, as a golem”
-Psalm 139:16
Created from Raw Materials. The Hebrew word
“golem” in Hebrew refers to a rough humanoid form made
from clay, rock, or other raw material. When Adam is
created by God in the Genesis story, he is first created as
a golem (when God forms his body from dust), and then
brought to his full human by the breath of divine creation.
The power to create a life is one that resides with God
alone, but this has not stopped many clerics and mages
from trying over the years.
Animated Constructs. There is no record of when the
ritual was discovered, or who discovered it, but legend
tells that certain mages and artificers developed a way to
animate mounts of clay, giving them a spark of life that
allowed them to perform simple tasks. These animated
constructs were named “Golems,” and the ritual of their
creation is jealously guarded by those who have knowledge
of it.
The ritual takes a full hour to perform, during which
time the mage shapes clay, dirt, rock, or other raw material
into the rough form of a massive humanoid. The ritual
is completed when the mage etches the Hebrew letter
aleph “‫ ”א‬into the forehead of the golem, imbuing it
with a semblance of life force. Because the letter aleph
is pronounced by exhaling, the letter is itself a reflection
of the action God took in breathing life into the world.
Furthermore, the aleph is one of the letters used in the name
that God revealed to Moses in the burning bush, so this
letter has important spiritual and even magical significance.
However, because this ritual is worked by human hands
and not by God’s, a Golem is not truly alive. Golems are
constructs that are knit together and animated by the magic
of the spellcaster that created them, and have no will or
mind of their own.
Mindless Servants. A Golem is neither good nor evil, as
it serves as a tool of its creator. Whether this tool is used to
help or hurt people is left to the will of the creator. A Golem
is usually designed for one specific purpose, and it serves in
this purpose to the best of its ability. It obeys all commands
given to it by its creator without question, and does not
stop until its instructions have been completed. However,
without a mind of its own, a Golem follows commands to
the letter, and is incapable of interpreting the intentions
of its creator. For example, a Golem ordered not to allow
“anyone” to enter a wizard’s laboratory will block entry
to even the wizard himself. A Golem ordered to “pick up
supplies from the market” may travel to the market and lift
the requested supplies into the air, but is unlikely to return
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home, since this was not part of its instructions. Thus, many
mages consider Golems to be more trouble than they are
worth as practical servants.
General Features. A Golem cannot speak, and would
have nothing to say if could. Most Golems are extremely
unformed in appearance, lacking any discernible decor,
personality, or even facial features. Because the ritual to
create a Golem must be repeated every 24 hours to sustain
its existence, few mages take the time to make them look
particularly comely. The one feature that all Golems share
is the “‫ ”א‬carved into their forehead. This is the most
crucial part of the ritual to create a Golem, and it is in this
symbol that a Golem’s spark of life resides. If this symbol
is crossed out, smudged, or otherwise destroyed, a Golem is
instantly reduced to 0 hit points, collapsing to the floor as a
shapeless pile of raw material. Hiding, covering, or altering
the symbol with illusory magic has no physical effect on
the Golem, which continues to function as normal.
AC: 14
Death Golem HP: 65
Medium Construct, Lawful Neutral Speed: 35 ft.
STR DEX CON INT WIS CHA
+3 +3 +4 -5 +0 -1
Skills: Athletics +6, Stealth +6
Damage Immunities: Poison, Psychic
Condition Immunities: Charmed, Exhaustion, Frightened,
Poisoned
Senses: Darkvision 60 ft., Passive Perception 13
Languages: Understands the language of its creator, but cannot
speak.
Challenge 4 (1,100 XP)
FEATURES
Shem: If the symbol on the Golem’s forehead is crossed out, dam-
aged, or destroyed, the Golem is immediately reduced to 0 hit points.
Innate Spellcasting: The Golem can innately cast the following
spells, requiring no material components.
1/Day Each: Locate Creature, Walk in Shadow
Assassinate: Any hit the Golem scores against a Surprised crea-
ture is a critical hit.
ACTIONS
Multiattack: The Golem makes two Fist attacks. If both attacks
score a hit against the same target, the Golem may also make a Rend
attack against that target.
Fist: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit: 10
(2d6+3) bludgeoning damage and the target is grappled (escpe DC
14). Until the grapple ends, the target is restrained. The Golem has
two hands, each of which can grapple one target.
Rend: Melee Weapon Attack: +7 to hit, reach 5 ft., one grappled
target. Hit: 11 (3d6) bludgeoning damage.
 AC: 14
Sentry Golem HP: 85
Large Construct, Lawful Neutral Speed: 30 ft.
STR DEX CON INT WIS CHA
+4 +2 +4 -5 +0 -1 AC: 12
Skills: Perception +6 Helper Golem HP: 105
Damage Immunities: Poison, Psychic Large Construct, Lawful Neutral Speed: 25 ft.
Condition Immunities: Charmed, Exhaustion, Frightened, STR DEX CON INT WIS CHA
Poisoned
Senses: Darkvision 60 ft., Passive Perception 13
+5 +0 +5 -5 +0 -1
Skills: Athletics +8
Languages: Understands the language of its creator, but cannot
speak.
Damage Immunities: Poison, Psychic
Challenge 4 (1,100 XP) Condition Immunities: Charmed, Exhaustion, Frightened,
Poisoned
FEATURES Senses: Darkvision 60 ft., Passive Perception 13
Shem: If the symbol on the Golem’s forehead is crossed out, dam- Languages: Understands the language of its creator, but cannot
aged, or destroyed, the Golem is immediately reduced to 0 hit points. speak.
Watchful Eye: The Golem has Expertise in Perception, and Challenge 4 (1,100 XP)
advantage on Perception checks that rely on sight. FEATURES
ACTIONS Shem: If the symbol on the Golem’s forehead is crossed out, dam-
aged, or destroyed, the Golem is immediately reduced to 0 hit points.
Multiattack: The Golem makes two fist attacks. It can substitute
one or both Fist attacks for a Fling attack. Powerful Build: The Golem counts as one size larger when de-
termining its carrying capacity and the weight it can push, pull, or lift
Fist: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 13
(2d8 + 4) bludgeoning damage and the target is grappled (escape DC Innate Spellcasting: The Golem can innately cast the following
15). Until the grapple ends, the target is restrained. The Golem has spells, requiring no material components.
two hands, each of which can grapple one target. 1/Day Each: Floating Disk, Spider Climb (Self Only)
Fling: One Medium or smaller object held or creature grappled by ACTIONS
the Golem is thrown up to 30 feet and knocked prone. If a thrown
target strikes a solid surface, the target takes 4 (1d6) bludgeoning Fist: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit:
damage for every 10 feet it was thrown. If the target is thrown at 16 (2d10 + 5) bludgeoning damage and the target is grappled (escape
another creature, that creature must succeed on a DC 15 Dexterity DC 16). Until the grapple ends, the target is restrained. The Golem
saving throw or take the same damage and be knocked prone. has two hands, each of which can grapple one target.

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 Guard Guard
Medium Humanoid, any alignment
AC: 16
HP: 11
Speed: 30 ft.
“Guards stood in front of the door,
keeping watch.” STR DEX CON INT WIS CHA
+1 +1 +1 +0 +0 +0
-Acts 12:6
Protectors of Law and Order. Guards include members
of the Temple Guard in Jerusalem, the Arizanti in Teredon, Skills: Perception +2
the Order of Blades in Babylon, and even members Senses: Passive Perception 12
of town’s city watch or militia in some of the smaller Languages: Any one language (usually Common)
territories. Regardless of where you find them, Guards Challenge 1/8 (25 XP)
are trained fighters who know how to keep an eye out for ACTIONS
danger, and respond quickly to protect those in their charge. Spear: Melee or Ranged Weapon Attack: +3 to hit, reach 5 ft. or
Guards may even be encountered along the Silk Road, as range 20/60 ft., one target. Hit: 4 (1d6+1) piercing damage, or 5
merchants and other travelers may hire protection against (1d8+1) piercing damage if used as a melee attack with two hands.
Bandits and other dangers in the wild.
This monster is derived from the “Guard” in the SRD 5.1 and reproduced under the OGL.

Hoopoe
Colorful Wanderers. Considered sacred by ancient
Egypt and viewed as a symbol of virtue in Parthia, the
hoopoe can be spotted across the map. Because their diet
consists primarily of insects that humans consider to be
pests, many farmers construct alcoves near their crops to
encourage hoopoes to nest nearby. Sometimes called the
“king of birds” because of its distinctive crown, the hoopoe
will usually be found cruising the skies wherever insects
congregate, or taking “sand baths” in the desert dunes.
AC: 13
Hoopoe HP: 1
Tiny Beast, unaligned Speed: Fly 50 ft.
STR DEX CON INT WIS CHA
-6 +4 -1 -4 +1 -2
Skills: Perception +3
Senses: Passive Perception 13
Challenge 0 (10 XP)
ACTIONS
Beak: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. Hit: 1
piercing damage.

Hyrax Hyrax AC: 11

HP: 2
“Hyrax are creatures of little power, Tiny Beast, unaligned Speed: 30 ft., Burrow 5 ft.
yet they make their home in the crags.”
-Proverbs 30:26 STR DEX CON INT WIS CHA
Desert Foragers. With a highly -4 +1 +1 -4 +1 -4
adapted digestive system that allows Skills: Perception +3, Stealth +3
their multi-chambered stomachs to break Senses: Darkvision 30 ft., Passive Perception 13
down the tough plants found in the Challenge 0 (10 XP)
desert, these small foragers can make ACTIONS
their homes in the arid climates that Bite: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit: 1
other animals would deem inhospitable. piercing damage.

298
 this brash approach often earns
Itinerant Baptist them powerful enemies.
In particular, John the
“John the baptizer appeared in the wilderness, clothed
with camel’s hair, with a leather belt.”
Baptist has a prolific
-Mark 1:4 ability to make enemies,
and there are several
Mysterious and Wild. The enigmatic and eccentric
politicians in the
preachers known as “baptists” were possibly related to
cities of Damascus
the Essene faction in the region of Judea. Some saw these
and Jerusalem that
mysterious wanderers as simply lunatics who have spent
would love to see his
too much time in the desert, while others saw the baptists
severed head on a
as the last remnant of the age of Prophets who heralded the
platter.
coming of the Messiah. The most famous of these itinerant
Baptists was named John, and his ministry has been
recorded in the Bible.
Baptism of Water. Baptists encouraged many people to
submerge themselves in water as a sign of their repentance
in a ritual called “baptism.” This baptism was an outward
sign of the person’s turning away from sin and commitment John the Baptist
to improve themselves. It is important to note the Quirk. I don’t mince words and I always say what I
distinction between this baptism and the modern Christian mean. If people get offended that’s their problem.
ritual of the same name. The baptism performed by these
itinerant baptists is simply a symbolic turning away from Bond. I whole-heartedly believe in my cousin, Jesus of
sin that all people are called to. Nazareth. I would die for him.
Condemnation of Corruption. Their simple way of Ideal. It doesn’t matter who you are or what mistakes
life living in communion with God’s creation in the desert you’ve made; everyone can have a fresh start.
causes baptists to become confused by the norms of society, Flaw. I never think before I speak. I am bad at keeping
especially as it relates to politics. Baptists never hesitate to secrets, and sometimes my mouth gets me into trouble.
speak out against political corruption when they see it, but
At will: Druidcraft, Guidance
Itinerant Baptist AC: 10
HP: 150 1st level (4 slots):
Cure Wounds (1d8 + 4 HP)
Medium Humanoid, Chaotic Good Speed: 30 ft.
Rain
STR DEX CON INT WIS CHA 2nd level (3 slots):
+0 +0 +2 +0 +4 +4

Animal Messenger
Zone of Truth (Wis 15)
Saving Throws: Con +5, Wis +7, Cha +7 3rd level (3 slots):
Skills: Nature +3, Persuasion +7, Religion +3, Survival +7 Torrent of Water (Str 15)(2d10 Bludgeoning)
Languages: Common, Aramaic Deluge (Dex 15)(5d8 Bludgeoning)
Senses: Passive Perception 10 4th level (1 slots):
Challenge 8 (3,900 XP) Bind With Water (Str 15)
Control Water
FEATURES
ACTIONS
Baptism in the Jordan: If a repentant and willing creature
desires it, the baptist can perform a baptism ritual. The baptism takes Condemn Corruption (1/Day): The Baptist points at a
10 minutes to perform, and at the conclusion of the ritual, a baptized creature it can see within range. If that creature’s alignment is Evil,
creature gains benefits depending on the body of water use the in ritual all attack rolls made against it have advantage until the start of the
(see the chart on page 40). These effects are permanent. Baptist’s next turn.

Wade in the Water: When the Baptist casts a spell that uses wa-
ter to cause damage or negative effects, it can choose up to 4 creatures
who automatically succeed on their saving throws against the spell.
The chosen creatures also take no damage from the spell.
Spellcasting: The Baptist is a 7th-level spellcaster. Its spellcasting
ability is Wisdom (spell save DC 15, +7 to hit). It has the following
spells prepared.
Conjure Elemental (1/Day): The Baptist calls forth a Wa-
ter Elemental from a water source of any size within 30 feet. The
Elemental rolls its own initiative, and obeys all commands given to it
telepathically by The Baptist. It remains for 1 hour, or until reduced to
0 hit points.
Prepare the Way: The Baptist foretells the coming of the Messi-
ah, giving itself advantage on its next Persuasion check.

299
 hand of God, but will one day awaken. Legend says that, at
The Leviathan the time of new beginnings when it is accorded that the old
world should pass away, the Leviathan and the Behemoth
“Its scales are like rows of shields, and
out of its mouth leap forth sparks of fire.”
will do battle, and that their battle will crumble the cities
-Job 41:1-30 of the earth to dust. Only when the battle is ended and both
creatures are dead will the new earth be realized, out of the
The Leviathan is one of two mythic beasts who are
dust of the old.
prophesied to bookend the existence of creation itself.
Despite its reputation as an unstoppable force of
Neither the Behemoth nor the Leviathan are part of the
destruction and chaos, the Leviathan currently lies dormant
created world, but instead exist as sleeping symbols of the
below the waves of the great sea. During the creation of the
destruction and chaos of a universe before God intervened.
world, God stilled the Leviathan and the Behemoth, and
As creatures of another reality, they are neither male nor
they both now lie dormant, awaiting the day when they will
female; they are neither aligned to good nor to evil. They
be called upon again to destroy the world so that God can
merely exist as forces of balance, destruction, and chaos.
make all things new.
These mythic beasts were stilled during creation by the

AC: 20 Claw: Melee Weapon Attack: +18 to hit, reach 10 ft., one target. Hit:
The Leviathan HP: 368 35 (4d12+9) slashing damage.
Gargantuan Monstrosity, unaligned Speed: 50 ft., Swim 90 ft. Swallow: The Leviathan makes a Bite attack against a Huge or
STR DEX CON INT WIS CHA smaller creature it is grappling. If the attack hits, the creature is
swallowed, ending the grapple on it. While swallowed, the creature
+9 +5 +8 -3 +3 +0 is blinded and restrained, it has total cover against attacks and other
Saving Throws: DEX +14, CHA +9 effects outside the Leviathan, and it takes 28 (8d6) acid damage at the
Damage Resistances: Thunder start of each of the Leviathan’s turns.
Damage Immunities: Fire, Necrotic; bludgeoning, piercing, and If the Leviathan takes 50 damage or more on a single turn from a
slashing from nonmagical attacks creature inside it, the Leviathan must succeed on a DC 21 Constitu-
Condition Immunities: Charmed, Frightened, Paralyzed, Poi- tion saving throw at the end of that turn or regurgitate all swallowed
soned creatures, which fall prone in a space within 10 feet of the Leviathan.
If the Leviathan dies, a swallowed creature is no longer restrained by it
Senses: Truesight 60 ft., Passive Perception 13
and can escape from the corpse by using 30 feet of movement, exiting
Challenge 27 (105,000 XP)
prone.
FEATURES
Frightful Presence: Each creature within 120 feet of the Levia-
Legendary Resistance (5/Day): If the Leviathan than must succeed on a DC 20 Wisdom saving throw or become fright-
fails a saving throw, it can choose to succeed instead. ened for 1 minute. A creature can repeat the saving throw at the end of
each of its turns, ending the effect on itself on a success. If a creature’s
Magic Resistance: The Behemoth has advantage on saving saving throw is successful or the effect ends for it, the creature is im-
throws against spells and other magical effects.
mune to the Leviathan’s Frightful Presence for the next 24 hours.
Amphibious: The Leviathan can breathe air and water Breath Weapon (Recharge 5-6): The Leviathan exhales fire
Freedom of Movement: The Leviathan ignores difficult terrain, in a 120-foot cone. Each creature in that area must make a DC 25
and magical effects cannot reduce its speed or cause it to become Dexterity saving throw, taking 84 (24d6) fire damage on a failed save,
restrained. It can spend 5 feet of movement to escape from nonmagical or half as much damage on a successful one.
restraints or being grappled.
LEGENDARY ACTIONS
Apocalypse Monster: The Leviathan deals double damage to the The Leviathan can take 3 Legendary Actions, choosing from the
natural world (Mountains, trees, rivers), and triple damage to objects options below. Only one Legendary Action can be used at a time, and
not being worn or carried and structures. only at the end of another creature’s turn. The Leviathan regains spent
Legendary Actions at the start of its turn.
ACTIONS
Move: The Leviathan moves up to its speed without provoking
Multiattack: The Leviathan can use its Frightful Presence. It then opportunity attacks.
makes 4 attacks: one with its Bite, two with its claws and one with its
Tail. It can use a Swallow attack instead of its bite attack. Lightning Storm (Costs 2 Actions): Dark clouds form in the
sky and three bolts of lightning strike from above. Each bolt strikes a
Bite: Melee Weapon Attack: +18 to hit, reach 10 ft., one target. Hit: target the Leviathan can see within 120 feet A target must make a DC
54 (10d8+9) piercing damage. If the target is a creature, it is grappled
21 Dexterity saving throw, taking 22 (4d10) lightning damage on a
(escape DC 19). Until the grapple ends, the target is restrained and the
failed save, or half as much damage on a successful one.
Leviathan cannot bite another target.

300
 “It makes the Deep boil like a pot,
and when it rises, even the gods are afraid.”
-Job 41:1-30

Using the Leviathan

Neither the Behemoth nor the Leviathan play a role
in the adventure included in this module, but their stat
blocks have been included because they are part of the
campaign setting. Feel free to include these monsters in
your future games. For instance, it could be fun to run a
game where the party must work to stop an ancient cult
that is trying to awaken the Leviathan before its accorded
time for their own purposes! How you include these
monsters is up to you, just remember that the Leviathan
has stats that reflect its legendary reputation, so do not
roll initiative until you are ready for the end of the world!

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 Mage
“Pharaoh summoned the wise men and the sorcerers;
the magicians of Egypt did the same by their secret
arts.”
-Exodus 7:11

Practitioners of Magic. There is no shortage of magic

users in the Bible, although the source of their magic is not
always clear. While some work wonders given to them by
the power of God, others instead study the arcane arts in an
attempt to wield power by virtue of their own intellect. Still
others may seek out power by making deals with demons of
great influence. Whatever the source of their power, these
magic users are collective referred to as “Mages.”
Advisors to the Throne. It is common practice in
most small kingdoms for the King to be advised by a
mage. Whether or not a Mage comes by their power
honestly, many rulers consider the ability to wield magic
synonymous with great discipline and wisdom, and
therefore Mages can be found in influential positions in
many kingdoms, including Cyprus, Babylon, and Thebes,
to name a few.
AC: 15 (Mage Armor)
Mage HP: 40
Medium humanoid, any alignment Speed: 30 ft.
STR DEX CON INT WIS CHA Magi
-1 +2 +0 +3 +1 +0 Seekers of Knowledge. Although some translations
Saving Throws: INT +6, WIS + 4 of the Bible record them as “kings” or “wise men,” the
Skills: Arcana +6, History +6 original word used in the Greek language is Magi, a word
Senses: Passive Perception 11 borrowed from Akkadian that referred to an order of priests
Languages: Any 4 languages and mystics of the Zoroastrian religion in ancient Media.
Challenge 6 (2,300 XP) As the Medes fell from prominence in the Parthian empire,
FEATURES the term Magi eventually became more generally applied to
Spellcasting: The mage is a 9th-level spellcaster. Its spellcasting magic practitioners who sought esoteric knowledge though
ability is Intelligence (spell save DC 14, +6 to hit). It has the follow- the study of astronomy, alchemy, and ancient practices from
ing spells prepared. other ancient civilizations.
At will: Mage Hand, Light, Prestidigitation Magi from the east came to Jerusalem, asking,
1st level (4 slots): “Where is the child who has been born?”
Detect Magic -Luke 2:1
Magic Missile (3 targets)(1d4 + 1 Force)
Shield (AC 20) Seekers of Wisdom. The main characteristic that sets
2nd level (3 slots): Magi apart from other Mages is their search for meaning
Misty Step in the universe. Many wizards or sorcerers are interested
Suggestion (Wis 14)
3rd level (3 slots):
in power for power’s sake, but the Magi seek the meaning
Counterspell behind it all. For the Magi, the acquisition of secrets and
Fireball (Dex 14)(8d6 Fire) greater power is merely one step in the pursuit of meaning
4th level (3 slots): in the universe. In this way, the Magi are philosophers and
Greater Invisibility
theologians as much as they are practitioners of magic. The
Ice Storm (Dex 14)(2d8 Bludgeoning + 4d6 Cold)
5th level (1 slot): following stat blocks outline 3 general types of Magi that
Cone of Cold (Con 14)(8d8 Cold) are likely to be encountered in the world, but because each
Magi seeks truth in their own way, no two Magi are exactly
This monster is derived from the “Mage” in the SRD 5.1 and reproduced under the OGL. alike.

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 Spellcasting: The Magi is a 9th-level spellcaster. Its spellcasting
Magi (Researcher) AC: 11
HP: 60 ability is Intelligence (spell save DC 14, +6 to hit). He has the follow-
Medium Humanoid, any alignment Speed: 30 ft. ing spells prepared.
At will: Light, Mage Hand, Mending
STR DEX CON INT WIS CHA 1st level (4 slots):
-1 +1 +0 +2 +2 +0 Mage Armor
Magic Missile (3 targets)(1d4 + 1 Force)
Saving Throws: INT +6, WIS +6 2nd level (3 slots):
Skills: Arcana +6, History +6, Religion +6 Misty Step
Languages: Common, Akkadian, Hebrew, Sign Language, Sabaic Scorching Ray (3 targets)(+6 to hit)(2d6 Fire)
Senses: Passive Perception 11 3rd level (3 slots):
Challenge 4 (700 XP) Fly
FEATURES Haste
4th level (3 slots):
Magic Resistance: The magi has advantage on saving throws Arcane Eye
against spells and other magical effects. Private Sanctum
Namburbu (3/Day): The Magi can ask the GM a yes/no 5th level (1 slot):
question, to which it receives a truthful reply. Animate Objects
Legend Lore (No material components required)

Spellcasting: The Magi is a 9th-level spellcaster. Its spellcasting

Magi (Seeker) AC: 11
HP: 60 ability is Intelligence (spell save DC 14, +6 to hit). He has the follow-
Medium Humanoid, any alignment Speed: 30 ft. ing spells prepared.
At will: Light, Mage Hand, Mending
STR DEX CON INT WIS CHA 1st level (4 slots):
-1 +1 +0 +2 +2 +0 Detect Magic
Magic Missile (3 targets)(1d4 + 1 Force)
Saving Throws: INT +6, WIS +6 2nd level (3 slots):
Skills: Arcana +6, History +6, Religion +6 Knock
Languages: Common, Aramaic, Latin, Old Egyptian Locate Object
Senses: Passive Perception 11 3rd level (3 slots):
Challenge 2 (700 XP) Dispel Magic
FEATURES Lightning Bolt (Dex 14)(8d6 Lightning)
4th level (3 slots):
Magic Resistance: The magi has advantage on saving throws Greater Invisibility
against spells and other magical effects. Dimension Door
Namburbu (3/Day): The Magi names a creature or loca- 5th level (1 slot):
tion. A star appears in the horizon, hovering over the creature or thing Telekinesis
named. The star lasts for 24 hours. Teleportation Circle

AC: 11 Spellcasting: The Magi is a 9th-level spellcaster. Its spellcasting

Magi (Tactician) HP: 60 ability is Intelligence (spell save DC 14, +6 to hit). He has the follow-
Medium Humanoid, any alignment Speed: 30 ft. ing spells prepared.
At will: Light, Mage Hand, Mending
STR DEX CON INT WIS CHA 1st level (4 slots):
-1 +1 +0 +2 +2 +0 Magic Missile (3 targets)(1d4 + 1 Force)
Shield (AC 16)
Saving Throws: INT +6, WIS +6 2nd level (3 slots):
Skills: Arcana +6, History +6, Religion +6 Hold Person (Wis 14)
Languages: Common, Aramaic, Sabaic Spider Climb
Senses: Passive Perception 11 3rd level (3 slots):
Challenge 6 (700 XP) Fireball
FEATURES Counterspell
4th level (3 slots):
Magic Resistance: The magi has advantage on saving throws Banishment (Cha 14)
against spells and other magical effects. Wall of Fire (Wis 14)(5d8 Fire)
Namburbu (3/Day): When an enemy the Magi can see 5th level (1 slot):
within 60 feet makes a saving throw, the Magi can roll a d6 and sub- Hold Monster (Wis 14)
tract it from the enemy’s roll. Conjure Elemental

303
 AC: 14
Murex Murex HP: 24
Medium monstrosity, unaligned Speed: 15 ft.
Opportunistic Ambushers. These large, predatory snails
are often found in rocky crags and flooded caverns where STR DEX CON INT WIS CHA
the sea meets the land in tropical climates. The bright +2 -3 +4 -5 +0 -3
purple color of the Murex comes from a special gland that Damage Immunities: Poison
produces mucus that the snail uses as venom in hunting Condition Immunities: Prone
its prey. Naturally slow-moving, Murex mostly hunt other Senses: Darkvision 60 ft., Tremorsense 60 ft., Passive Perception 10
snails (including other Murex), but will attack anything Challenge 1 (200 XP)
that comes withing striking distance. The bite of a Murex is FEATURES
strong enough to pierce even the shells of other snails, and Amphibious: The murex can breathe air and water.
delivers a dose of purple venom that paralyzes its prey so
that the murex can devour it slowly at its leisure. Spider Climb: The murex can climb difficult surfaces, including
upside down on ceilings, without needing to make an ability check.

Murex in the Bible ACTIONS

Although the size of this creature has been exaggerated
for the purposes of this adventure, the Murex was well-
known to people in the time of the Bible. The mucus gland
of the Murex was the only known substance that could
produce a color known at the time as “Royal Purple.”
During ceremonies in the Temple in Jerusalem, the High
Priest traditionally wore robes of royal purple. This color
is not only beautiful, but was extremely hard to come by.
Textile merchants would pay a great deal to adventurers
willing to obtain these mucus glands.
Sting: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit:
5 (1d4+2) piercing damage, and the target must succeed on a DC
13 Constitution saving throw, or be poisoned for 1 minute. While
poisoned in this way, the target is paralyzed. The target may repeat
the saving throw at the end of each of its turns, ending the poisoned
paralysis on a success.
Devour: Melee Weapon Attack: +3 to hit, reach 5 ft., one paralyzed
creature. Hit: 14 (4d6) piercing damage.
Shell Defense: The murex withdraws into its shell, gaining a +4
bonus to AC until it emerges. It can emerge as a bonus action on its
turn.

304
Mušhuššu (Splendor Dragon)
“There was a great dragon
which the Babylonians revered.”
-Daniel 14:23
Terrestrial Hoarders. The only thing a mušhuššu loves
more than collecting treasure is the praise and admiration
of the mortals from whom the treasure is taken. Mušhuššu
(Akkadian for “splendor dragon”) have massive egos, and
thus tend to live in close proximity to human civilizations,
if not in their midst. Thus, a mušhuššu lair can usually be
found in the ruins of abandoned cities, or sometimes in
the active temple of a city where the splendor dragon has
organized a cult of people who worship it.
Symbols of Marduk. The Babylonian people revered
dragons as the symbol Marduk, one of the supreme gods of
their pantheon. Just as demons sometimes use false gods
as a means to corrupt humanity, the highly intelligent and
manipulative splendor dragon will attempt to convince
mortals to bring it treasure and food as a representative
of whatever god the people already worship. For this
reason, splendor dragons often find themselves at odds
with demons, not out of altruism, but because they are in
competition for the worship and admiration of mortals.
Bel and the Dragon. The apocryphal expansion to the
book of Daniel, entitled “Bel and the Dragon” details the
prophet Daniel’s run-in with one such splendor dragon cult.
Daniel outsmarted the dragon and destroyed the cult, but
the temple erected for this dragon can still be visited by
travelers in the city of Babylon to this day.
AC: 16
Mušhuššu HP: 146
1/Day Each:
Animate Objects
Huge Dragon, Lawful Neutral Speed: 50 ft. Hover: 50 ft. Mass Suggestion
STR DEX CON INT WIS CHA Mislead

+3 +4 +2 +3 +1 +4 ACTIONS
Saving Throws: Wis +4, Cha +7 Multiattack: The drake makes three attacks: one with its bite and
Skills: Deception +7, Investigation +6, Persuasion +7 two with its claws.
Condition Immunities: Charmed, Paralyzed, Poisoned Bite: Melee Weapon Attack: +6 to hit, reach 5 ft., one target. Hit: 12
Senses: Darkvision 60 ft., Passive Perception 11 (2d8 + 3) piercing damage
Languages: Common, Infernal, Akkadian Claw: Melee Weapon Attack: +6 to hit, reach 5 ft., one target. Hit: 17
Challenge 8 (3,900 XP) (4d6 + 3) slashing damage
FEATURES Breath Weapon (Recharge 5-6): The dragon exhales a blast
Regeneration: The dragon regains 15 hit points at the start of its of wind in a 30-foot cone. Each creature in this area must succeed on a
turn. If the dragon takes acid or fire damage, this trait does not function DC 16 Strength saving throw or it takes 28 (5d10) bludgeoning dam-
at the start of its next turn. The dragon dies only if it starts its turn with age, is pushed 20 feet away from the dragon, and is knocked prone.
0 hit points and does not regenerate. A creature that succeeds on the save takes half as much damage, is
pushed 10 feet, and is not knocked prone. All unprotected flames in the
Innate Spellcasting: The dragon’s spellcasting modifier is Cha- cone are extinguished.
risma, and can innately cast the following spells, requiring no material
components: Shape Change: The dragon magically polymorphs into a human-
oid or beast with a challenge rating no higher than its own, or back to
At will: Minor Illusion, Prestidigitation its true form. It reverts to its true form if it dies.

305
 AC: 12
Night Spirit HP: 1
Small Fiend, chaotic evil Speed: Hover 40 ft.
STR DEX CON INT WIS CHA
+0 +2 +0 +0 +1 +0
Skills: Perception +3, Stealth +6
Condition Immunities: Prone
Senses: Darkvision 60 ft., Passive Perception 13
Challenge 0 (10 XP)
FEATURES
Night Spirits Innate Spellcasting: The night spirit can innately cast the Minor
Illusion spell, requiring no material components.
Manipulators of Emotion. Night Spirits are pure ACTIONS
manifestations of evil in the world. Their greatest joy
comes from inflicting pain and suffering on others, and in Claw: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 3
(1d4) slashing damage.
this pursuit they are masters of their craft. Although their
magical skill is limited, they have an uncanny ability to Invisibility: The night spirit magically turns invisible until it
attacks or until its concentration ends (as if concentrating on a spell).
probe into the recesses of their target’s mind, gleaning
Any equipment the Night Spirit is wearing or carrying is invisible
secret fears and hidden desires of its heart. This allows the with it.
Night Spirit to twist and manipulate these thoughts with
whispering voices or fleeting images in dark rooms. Many Dark Insight: The night spirit targets one creature it can see with-
in 30 feet of it. The target must succeed on a DC 14 Charisma saving
mortals have been driven insane by the constant persecution throw. On a failure, the night spirit learns one of the following things
of a night spirit. about the target: a deep fear, a guilty desire, or a well-kept secret. The
target automatically succeeds on this saving throw if it is immune to
“The spirit of the Lord had departed from Saul, and
being Charmed.
he was tormented by an evil spirit.”
-1 Samuel 16:14
Unseen Spies. Night Spirits will do all that they can to
avoid combat, preferring to stick to the shadows and remain
AC: 14
invisible. Many night spirits serve demons of greater power
by spying on persons of interest from hiding, collecting
Nile Crocodile HP: 88
Huge Beast, unaligned Speed: 30 ft., Swim 50 ft.
useful information about them, and then traveling with all
speed to report its findings to its master. This tactic allows STR DEX CON INT WIS CHA
Shedim or even more powerful demonic forces to learn all +4 +0 +3 -5 +0 -2
they need to know about their enemies without ever leaving Skills: Stealth +6
their lairs. Some mages of great experience and magical Senses: Blindsight 10 ft., Passive Perception 10
power have even learned to bind Night spirits into their Challenge 4 (1,100 XP)
service. Night Spirits are resentful of being coerced into FEATURES
servitude, but will gladly contribute to a mage whose goals Hold Breath: The Nile Crocodile can hold its breath for two
align with its own. hours.

Nile Crocodile Ambusher: The Nile Crocodile has advantage on attack rolls
against any creature it has surprised.

Apex Predators. The Nile crocodile is an extremely ACTIONS

aggressive and dangerous reptile that found primarily in
Africa, including, as the name suggests, in the Nile river.
Nile crocodiles are ambush predators, waiting for their
prey below the surface of bodies of fresh water, and will
attack anything that approaches the water in their hunting
grounds, regardless of its size. Communities who live near
such bodies of water are well aware of this threat, and take
precautions when traveling near, or on, the water.
Multiattack: The crocodile makes two attacks: one with its bite
and one with its tail.
Bite: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit:
13 (2d8+4) piercing damage and the target is grappled (escape DC
15). Until this grapple ends, the target is restrained, and the crocodile
cannot bite another target.
Tail: Melee Weapon Attack: +7 to hit, reach 10 ft., one target. Hit:
11 (2d6+4) bludgeoning damage.

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Noble
Authority and Influence. Nobles are members of the Noble AC: 15
HP: 9
upper class, often possessing wealth and connections to Medium humanoid, any alignment Speed: 30 ft.
positions of political power. NPCs who use this stat block STR DEX CON INT WIS CHA
range from Emperors to Kings to successful merchants to
local governors. The power wielded by a noble is not in
+0 +1 +0 +1 +2 +3
Skills: Deception +5, Insight +4, Persuasion +6
their armor or weaponry, but in the influence they hold over Languages: Any two languages
those loyal to them. Nobles usually travel in the company Senses: Passive Perception 12
of guards and servants, and the greater political power they Challenge 1/8 (25 XP)
hold, the more heavily guarded they will be.
ACTIONS
Priest “Melchizedek brought out bread and wine;
Hidden Dagger: Melee Weapon Attack: +3 to hit, reach 5 ft., one
target. Hit: 4 (1d4+1) piercing damage plus 3 (1d4) poison damage.
he was a priest of God Most High.” REACTIONS
-Genesis 14:18
Representatives of God. The priest serves as an Parry: The noble adds 2 to its AC against one melee attack that
would hit it.
intermediary between God and mortals. Priests can be
found in all major cities serving in temples and synagogues
This monster is derived from the “Noble” in the SRD 5.1 and reproduced under the OGL.
on behalf of the people. In the time of the Bible, rituals
were highly important pieces of worship, and it was the job
of the Priest to ensure that these rituals were performed in
the correct manner and in the correct place.
AC: 13
Priest HP: 27
Medium humanoid, any alignment Speed: 30 ft.
STR DEX CON INT WIS CHA
+0 +0 +1 +1 +3 +1
Skills: Medicine +7, Persuasion +6, Religion +5
Languages: Any two languages
Senses: Passive Perception 13
Challenge 2 (450 XP)
FEATURES
Representative of the Divine: A priest makes Deception
and Persuasion checks with advantage if speaking to adherents of its
religion.
ACTIONS
Spellcasting: The priest is a 5th-level spellcaster. Its spellcasting
ability is Wisdom (spell save DC 13, +5 to hit). It has the following
spells prepared.
At will: Guidance, Light
1st level (4 slots):
Cure Wounds (1d8+3 HP)
Guiding Bolt (+5 to hit)(4d6 Radiant)
Sanctuary
2nd level (3 slots):
Lesser Restoration
Spiritual Weapon (+5 to hit)(1d8+3 Radiant)
3rd level (3 slots):
Dispel Magic
Spirit Guardians (Wis 13)(3d8 Radiant)

This monster is derived from the “Priest” in the SRD 5.1 and reproduced under the OGL.

307
 Parthian Military
At the height of her power, Parthia controlled all lands
between the Euphrates river and China’s western border. In
contrast to empires of ages past, Parthia allows its vassal
kingdoms to continue to function as they always have with little
to no oversight. These vassal monarchs even maintain their
titles. Thus, rulers like King Mithridates of Babylon and King
Meherdates of Nineveh continue to sit on the throne so long as
they pledge fealty to Parthia. This policy has led to some political
trouble, as Nimrud is currently held by a group of mercenaries
pretending to be politicians, and the throne of Teredon has been
empty for decades. Because of Parthia’s hands-off approach,
many of these kingdoms are left wondering who is really in
control.
Because of her relationship with her vassal kingdoms, the
empire of Parthia is ruled by a monarch who calls himself the
“King of Kings.” The current king of kings is Artabanus II (N
Noble), who rules from a majestic palace along the Silk road far
to the east of Nimrud. Although the throne of the king of kings
is distant, the presence of the Parthian empire is felt in most
vassal kingdoms. The impressive armored cavalrymen known as
cataphracts are known to patrol in great numbers in major cities
east of the Euphrates.
Parthia is currently locked in a bitter standoff with another
distant empire to the west: Rome. With both Rome and Parthia
desiring full control of the Middle Kingdoms, the question is not
if the conflict will escalate to full frontal warfare, but when.

Parthian Spahbed
Army Chief. While King of Kings Artabanus II may be
the emperor of all of Parthia, his Spahbeds are in charge on
the battlefields. These highly trained fighters have earned
AC: 16
their rank through years of service in the Parthian military, Spahbed HP: 48
and have a thorough understanding of warfare. Although Medium humanoid, any alignment Speed: 30 ft.,
skilled combatants themselves, a Spahbed will rarely join
in the violence, preferring to command detachments of STR DEX CON INT WIS CHA
Cataphracts from a distance. +2 +2 +2 +1 +0 +1
Skills: Intimidation +3

Parthian Cataphract Senses: Passive Perception 12

Languages: Common, Akkadian, Sanskrit
Swift and deadly. These mounted combatants are both Challenge 3 (700 XP)
accomplished riders as well as deadly accurate archers. ACTIONS
Riding their heavily armored Arabian Horses into battle,
the Parthian cavalrymen had no trouble flanking and Multiattack: The spahbed makes two melee attacks or one Short-
bow attack.
outmaneuvering the marching tides of Roman Legionaries.
While the cataphracts did not have the same organization Scimitar: Melee Weapon Attack: +5 to hit, reach 5 ft., one target.
and discipline as the Roman legion, they made up for it by Hit: 8 (1d8 + 3) slashing damage.
staying out of range of Roman spears, and firing arrows Shortbow: Ranged Weapon Attack: +4 to hit, range 80/320 ft., one
while traveling back and forth on the battlefield at high target. Hit: 6 (1d6 + 2) piercing damage.
speeds. BONUS ACTION
Parry: The Spahbed adds 2 to its AC against one melee attack that
would hit it.

308
 AC: 16
Cataphract HP: 10
Medium humanoid on a Large Mount Speed: 30 ft., Ride 60 ft.
STR DEX CON INT WIS CHA
+0 +2 +0 +0 +0 +0 AC: 18
Saving Throws: Dex +4 Armored Horse HP: 12
Senses: Passive Perception 10 Medium humanoid on a Large Mount Speed: 60 ft.
Languages: Common, Akkadian STR DEX CON INT WIS CHA
Challenge 1/2 (100 XP)
+2 +1 +1 -4 +0 -2
FEATURES Senses: Passive Perception 10
Mounted Combatant: While mounted, the cataphract uses its Challenge 1/4 (50 XP)
ride speed rather than its walk speed, and it has advantage on attack
rolls against Medium or smaller creatures.
Parthian Shot: If the cataphract moves at least 20 feet away from Did You Know?
a target, the cataphract may make an extra shortbow attack as a bonus The Cataphract’s ability to turn and fire backwards in the saddle
action, turning to fire backwards in the saddle. while galloping away became famously known as the “Parthian
shot” in ancient times. The pronunciation and meaning of this phrase
ACTIONS changed over time, and has today become “parting shot:” a hurtful and
Shortbow: Ranged Weapon Attack: +4 to hit, range 80/320 ft., one pointed comment that someone makes before they walk away.
target. Hit: 6 (1d6 + 2) piercing damage.

309
 Queen of Sheba
Beautiful and Mysterious. Queen Makeda is a symbol
of Sheba itself: beautiful, enigmatic, and deadly. Her
primary concern is for the well-being of her people,
and is ruthless in this pursuit. She regards all visitors to
Sheba with suspicion, as there have been many attempts
made against her life from the foreign powers of Rome
and Parthia alike. Makeda is pragmatic to a fault, always
making decisions swiftly with what information is available
to her, and rarely allowing the theories of her advisors or
even her own emotions to sway her sound judgment of a
situation. She is always accompanied by her bodyguards:
twin Arabian Tigers named Nebiri and Desta. These loyal
companions travel everywhere with Makeda, and follow
her commands without question. If Nebiri and Desta enter
combat alongside Makeda, she has a challenge rating of 6
(2,300 XP).
“I do not believe until my own eyes have seen it.”
-The Queen of Sheba
Keeper of Promises. No one is sure of Makeda’s
lineage, how she came to be in power, or, in fact, how
long she has reigned as queen. Visitors may rightly ask
questions about her mysterious past, but native Sabeans
do not question their queen or even think too long about
these questions. Makeda is a fair and efficient ruler, and
this is all that matters to the common folk of Sheba. Her
only other living relative is Prince Menilek, who serves as
the captain of the Zin’tori at the military barracks of Fort
Tebaki. Makeda has also shown to have an age-old alliance
with the people of Judea, although no one is sure why.
Legend holds that this alliance goes back almost 1000 years
to the reign of King Solomon, but the truth behind how this
alliance was established and why Makeda maintains her
alliance with Jerusalem to this day remains a mystery. For
more information on Makeda’s identity and how you might
want to play her character in the game, see the sidebar on
the right.
“Never again were seen precious stones of such
value, or spices of such quality, as were brought by
the Queen of Sheba.”
-1 Kings 10:10
Queen of Commerce. No monarch in the world has as
much sway over the commerce in the Middle Kingdoms
as Makeda. The Sabean navy controls all ocean access
along the coast of Africa and Arabia, and the Zin’tori both
protect and restrict access to travel along the Spice road.
Whether they like it or not, Rome, China, and India must
occasionally do business with Sheba when conducting
trade. Sheba is also the world’s leading producer of Myrrh
and Frankincense.
310
Makeda in this story
The story of the Queen of Sheba’s visit to King Solomon (1 Kgs.
10) occurs around 900 years before the events of this adventure. There
are two ways to justify this character showing up in the narrative of
this module, and you may choose which suits your game and story the
best. Both of these options are valid interpretations of her motivations,
and have no other impact on the plot.
The first option assumes that this is indeed the original Makeda,
Queen of Sheba, and that she is a Nephilim, and therefore immortal.
Because of her affair with King Solomon (who is the true father of her
son, Menilek), Makeda has chosen not to undergo the Diluvium of
the Nephilim, and retains all of her memories from the past thousand
years. Because of a promise made to Solomon when they were lovers,
Makeda awaits the day when her oath to his memory can be fulfilled,
even 1,000 years after his death.
The second option instead views Makeda as the descendant
of the Queen of Sheba from the Bible. Although mortal, she has
nevertheless been passed down the obligation to come to the aid of
Jerusalem, should such a need arise. This version of Makeda assumes
that her allegiance to the Jews comes from respect for the memory and
promises of her ancestors, rather than from her personal connection to
King Solomon.
AC: 13
Queen of Sheba HP: 100
Medium humanoid, Lawful Neutral Speed: 30 ft.
STR DEX CON INT WIS CHA
+1 +1 +3 +2 +3 +3
Saving Throws: STR +3, WIS +5, CHA +5
Skills: Arcana +4, History +4, Insight +5, Persuasion +5
Languages: Common, Sabaic, Hebrew, Aramaic, Sanskrit
Senses: Passive Perception 15
Challenge 3 (700 XP)
FEATURES
Spellcasting: The Queen of Sheba is a 5th-level spellcaster. Her
spellcasting ability is Charisma (spell save DC 13, +5 to hit). She has
the following spells prepared.
At will: Light, Fire Bolt (+5 to hit)(2d10 Fire)
1st level (4 slots):
Cure Wounds (1d8+3 HP)
Shield (18 AC)
2nd level (3 slots):
Levitate
Shatter (Con 13)(3d8 Thunder)
3rd level (2 slots):
Protection from Energy
Fireball (Dex 13)(8d6 Fire)
ACTIONS
Command: The Queen of Sheba targets a friendly creature within
60 feet. If the target can hear her, the target may use its reaction to
make one weapon attack.
Leadership (1/Day): The Queen of Sheba shouts a special com-
mand or warning, granting benefits to all non hostile creatures within
30 feet that can hear her. For the next minute, all affected creatures
may add 1d4 to attack rolls and saving throws.
311
 Roman Military
The capital of the Roman empire may be thousands
of miles away, on the other side of the Great Sea, but the
great empire’s strength is felt around the world. Roman
controlled highways and trade routes make passage safer
and faster than ever, so long as smaller nations pledge
fealty to Tiberius Caesar Augustus (LN Noble), the
emperor over the sea.
Rome is known for its swift and vicious punishments
for crimes, and Roman roads like the Via Maris are littered
with the crucified bodies of criminals, left as a message to
those considering breaking the law. This approach to law
and order is apparently effective, as the Roman empire has
the lowest crime rate in the world.
Rome takes a much more hands-on approach to politics
than Parthia. While some “kings” are allowed to keep their
thrones, the real power in a Roman-occupied city lies with
the “proconsul,” who represents the emperor’s interests
in the kingdom. Cities in the west teem with Roman
Legionaries, and travelers who frequent the region know
better than to step out of line in their presence.
Soldiers who serve in the Roman military are promised
a parcel of land upon their retirement, where they live
a simple life of peace. Soldiers look forward to this
retirement, especially in the less desirable outposts on the
fringes of the empire where life is much less comfortable
and more unpredictable. Outposts in Judea, for example,
see regular uprisings led by the Zealots or the Sicarii,
and territories to the east of Damascus and the League of
Ten Cities are constantly on the alert for incursions from Roman Centurion AC: 16
HP: 48
Parthian forces. Medium humanoid, any alignment Speed: 30 ft.,
STR DEX CON INT WIS CHA
Roman Centurion +2 +2
Skills: Intimidation +3
+2 +1 +0 +1
The Roman proconsul is the political authority and
intermediary to the emperor in most Roman-occupied Senses: Passive Perception 12
territories, but the day-to-day operations of law and order Languages: Latin, Common
usually falls to a Centurion. Centurions are officers in the Challenge 3 (700 XP)
army who oversee a detachment of around 80 Roman FEATURES
Legionaries under their command, although some Pack Tactics: A centurion has advantage on an attack roll against
Centurions in remote locations may have up to 1,000 a creature if at least one of its allies is within 5 feet of the creature
Legionaries at their disposal. Centurions are known to and the ally is not incapacitated.
be ruthless in their protection of law and order, severely ACTIONS
punishing criminals in accordance with Roman law.
Multiattack: The centurion makes two melee attacks. It can
Centurions are not necessarily evil or cruel by nature, but
replace one or both of these attacks with its Command action.
they value order and tend toward a Lawful alignment.
Centurions are also usually whole-heartedly committed to Gladius of the Centurion: Melee Weapon Attack: +5 to hit,
reach 5 ft., one target. Hit: 8 (1d8 + 3) slashing damage.
the will of the Roman Empire, and will struggle to see the
value of anything beyond this allegiance. Command: The centurion targets a friendly creature within 60
feet. If the target can hear it, the target may use its reaction to make
one weapon attack.

312
 offered all the amenities of Roman life. On the other hand,
Roman Legionary outposts in the east posed a constant threat of violence, and
encampments in the north were cold and unforgiving. To be
The Roman Legionary is the heavy infantryman of a legionary is to be prepared for anything.
the Roman army, heralded by many as the most efficient Legionaries are drafted primarily from citizens within
combat soldier in the world. The legionaries are usually the the heart of the Roman empire whose allegiance lies
first line of defense against foreign invasions and the first unwaveringly with Rome. They enlist in the legion for a
wave of troops sent into battle. Legionaries were highly term of 25 years, after which they receive their retirement
trained and outfitted with the latest technology in weapons and promised parcel of land. Although legionaries may
and armor. Their body armor, called the Lorica Segmentata complain about their outposts and express a desire to return
was made of forged iron strips plated with steel, and their to their “home” in Rome, many legionaries end up asking
shields were rectangular and much larger than the round for their parcel of land not far from the location they spent
shields used in the Greek phalanx. In short, Legionaries their years of service, having grown accustomed to the way
were not to be underestimated in combat scenarios and of life in these once foreign lands.
used both their advanced tactics and superior weaponry to
their advantage whenever possible.
As the Roman empire continues to expand in all
directions, legionaries expand and move with it. These
unstoppable infantry units are responsible not only for
conquering foreign territories, but for holding them
and keeping the peace long after the front lines of the
empire continue their expansion. Once a kingdom has
been occupied by Rome, Legionaries serve as the local
law enforcement, suppressing any potential uprisings,
punishing criminal offenses under the guidance of the
Centurion, and generally keeping the peace. Legionaries
would often also take part in building projects as Rome
sought to spread its culture to new kingdoms, often
building a circus arena or aqueduct in the larger cities.
For some, these assignments were very comfortable and

Roman Legionary AC: 18

HP: 10
Medium humanoid, any alignment Speed: 30 ft.,
STR DEX CON INT WIS CHA
+1 +1 +2 +0 +0 +0
Skills: Intimidation +2
Senses: Passive Perception 10
Languages: Latin
Challenge 1/2 (100 XP)
FEATURES
Pack Tactics: A Legionary has advantage on an attack roll against
a creature if at least one of its allies is within 5 feet of the creature
and the ally is not incapacitated.
ACTIONS
Multiattack: The Legionary makes two melee attacks or one
ranged attack
Pilum (Spear): Melee Weapon Attack: +3 to hit, reach 5 ft., one
target. Hit: 5 (1d6 + 1) piercing damage.
Pilum (Spear): Ranged Weapon Attack: +3 to hit, range 20/60 ft.,
one target. Hit: 5 (1d6 + 1) piercing damage.

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 Saraph Serpent
Legends of the deadly
creature known as the “Saraph”
exist in almost every culture
throughout the middle kingdoms.
Known to Egyptian guides as the
“Flaming Ones,” to the Zin’tori
of Sheba as the “Striking Death,”
and to the Hebrew people simply
as “Fiery Serpents,” the Saraph is
known by many names, but universally feared. Its bite
carries a lethal dose of venom that seems to burn its
victim from the inside, reducing its body to ash
if left untreated. Some cures are known to exist, but
most guides in the region of Zin prefer to keep well
away from the rocky crags known colloquially as the
“Den of Serpents.”
“Do not forget that the Lord, your God, led you
through the wilderness of Saraphs, those fiery
serpents.”
-Deuteronomy 8:14

AC: 13
Saraph Serpent HP: 25
Medium Monstrosity, unaligned Speed: 30 ft., Swim 30 ft.
STR DEX CON INT WIS CHA Ruthless Predators. The Saraph serpent is unusually
+0 +2 +1 -4 +1 -3 large and aggressive, and has been known to attack and kill
Skills: Perception +3 creatures three times its own considerable size. Where most
Damage Resistances: Fire venomous snakes prefer to hide and wait for an opportunity
Condition Immunities: Frightened to strike, the Saraph seeks out its prey and attacks
Senses: Blindsight 10 ft., Passive Perception 13 recklessly, as though driven by the fury of its own internal
Challenge 1/2 (100 XP) fire. Once a Saraph becomes aware of its prey, it will attack
without concern for its own safety, lunging ferociously into
FEATURES battle. It is this behavior that makes even young Saraphs
Aggressive: As a bonus action, the Saraph can move up to its formidable foes in combat.
speed toward an enemy that it can see or hear.
Den of Serpents. For some unknown reason, Saraph
ACTIONS serpents seem to command the respect of other breeds of
Bite: Melee Weapon Attack: +3 to hit, reach 5 ft., one target. Hit: snakes, which tend to congregate around Saraph serpent
5 (1d4+2) piercing damage, and the target must succeed on a DC 12 broods. It is not clear what these other serpents gain from
Constitution saving throw or it takes 7 (2d6) Poison damage and is
Poisoned. While Poisoned in this way, the target’s skin begins to turn their relationship with Saraphs, but it is well-known to
to ash and burn away, starting from the location of the bite. Each day guides in the region to steer clear of any rocky outcroppings
at dawn while the target remains poisoned, its hit point maximum where a variety of snakes are seen cohabitation.
is reduced by 1d6 and the condition spreads. If the target’s hit point Fiendish Affinity. Although no clear link exists between
maximum is reduced to 0 in this way, the target dies as its body burns
Saraphs and demonic entities, certain types of demons,
form the inside and crumbles to ash. The Poisoned condition lasts
until it is ended by Lesser Restoration or similar magic. A target’s hit including the Shedim, seem to hold sway over Saraph
point maximum returns to normal 1d4 days after the Poison condition serpents. Lairs of Shedim and some other powerful demons
ends for it. are often guarded by Saraph serpents who obey their
commands without question.
314
Shadow of the Beast
They worshiped the Beast, saying, “Who can
compare with the beast, and who can fight against it?.”
-Revelation 13:4
Servants of Evil. Some see evil in the world and fight
against it; some see evil in the world and join it. Some
mortals have become aware of the great power wielded by
the ancient demons, and have become seduced by it. The
7 ancient demons who seek the corruption of the world
through sin call themselves the Fellowship of the Beast,
and there are some mortals who follow in their shadow.
This cult of power-obsessed mortals call themselves the
“Shadow of the Beast.
Covert Operatives. Demons such as Lilith, Legion,
or Beelzebub, are glad to grant small favors and magical
powers to mortals who seek to serve them, because in
exchange they gain mortals who can move anonymously
through the world to carry out their bidding. Shadow of the
Beast Cultists usually obey any instructions given to them
by their dark masters, from simple tasks like delivering
messages, to high-profile assassinations.
Many Paths to the Evil One. Many mortals join the
ranks of the Shadow of the Beast by becoming involved
in cults lead by Shedim. These cults often masquerade as
legitimate religions to the old gods of Babylon or Egypt.
It is only after years of service to one of these cults that a
mortal may learn the true identity of their religious leader
is a Shedim... and by then they have gotten a taste of the AC: 18
power that is being offered. Most mortals never even meet Shadow Champion HP: 115
one of the ancient demons of the Fellowship of the Beast, Medium Humanoid, lawful evil Speed: 30 ft.
but instead blindly follow the instructions given to them STR DEX CON INT WIS CHA
by a Shedim, who serves as the intermediary between an +4 +0 +4 +0 +1 +0
ancient demon and the mortal cultist. Each mortal cultist Saving Throws: STR +7, WIS +4, CHA +3
brings a different skill to the table when they join the Skills: Intimidation +3
Shadow, and the Fellowship is happy to put these different Condition Immunities: Charmed, Frightened
skills to use. Senses: Passive Perception 11
Languages: Common, Infernal
Shadow Champion Challenge 7 (2,900 XP)
Warriors of Sin. Some mortals were born for the FEATURES
battlefield, and combat is all they know. Some of these Limited Magic Immunity: The Shadow Champion cannot be
fighters may stumble upon a Shedim cult looking for damaged, affected, or detected by spells of 2nd level or lower.
healing from their injuries, and others may seek out demons Relentless (Recharge 5-6): If the Shadow Champion takes
directly to ask for more power. Only the most skilled damage that would reduce it to 0 hit points, it is reduced to 1 hit point
instead.
warriors are promoted to the ranks of Shadow Champion
and blessed with the wrathful hellfire of Abaddon himself. ACTIONS
With the combined power of a lifetime talent and a dark Multiattack: The Shadow Champion makes two attacks with its
blessing from an ancient archdemon, Shadow Champions Infernal Longsword.
are nearly invincible combatants driven by the purity of the Infernal Longsword: Melee Weapon Attack: +7 to hit, reach
sin to which they pledge themselves. 5 ft., one target. Hit: 11 (2d6+4) slashing damage and 7 (2d6) Fire
damage.

315
 AC: 12
Shadow Cultist HP: 25
Medium Humanoid, neutral evil Speed: 30 ft.
STR DEX CON INT WIS CHA
+0 +1 +0 +0 +0 +1
Skills: Deception +4, Religion +2, Stealth +4
Senses: Passive Perception 10
Languages: Common
Challenge 1/2 (100 XP)
FEATURES
Dark Devotion: The cultist has advantage on saving throws
against being Charmed or Frightened.
ACTIONS
Poisoned Dagger: Melee Weapon Attack: +3 to hit, reach 5
ft., one target. Hit: 4 (1d4+2) piercing damage and the target must
succeed on a DC 12 Constitution saving throw or become poisoned.

Shadow Cultist
“The beast deceives the inhabitants of earth.”
While poisoned in this way, the target takes 7 (2d6) poison damage at
the start of each of its turns. The target can repeat the saving throw at
the end of each of its turns, ending the effect on itself with a success.
-Revelation 13:14
Devoted Followers. Not all of those tempted by the
AC: 13
demons are talented in combat or magic, and most end up
serving as simple cultists. Cultists can be found in any city
Shadow Mage HP: 33
Medium Humanoid, chaotic evil Speed: 30 ft.
and in every profession where they quietly and secretly
carry out the orders of the Fellowship. Some Cultists take STR DEX CON INT WIS CHA
their devotion to the extreme, marking their bodies with +0 +1 +0 +2 +1 +2
scars or tattoos in order to impress their archdemon patrons. Saving Throws: INT +4, WIS +3
Other cultists are indistinguishable from commoners, Skills: Deception +4, Religion +4
traveling through the world with anonymity. Senses: Passive Perception 11
Deceived Victims. It is important to remember that the Languages: Common, Infernal
demons are the true enemy. In many ways, the cultists are Challenge 2 (450 XP)
victims of dark influence as much as those who the cultists FEATURES
are ordered to kill. Demons are the architects of lies and Spellcasting: The Shadow Mage is a 5th-level spellcaster. Its
false promises, and have no compassion for the cultists spellcasting ability is intelligence (spell save DC 12, +4 to hit). It has
who have devoted their lives to the cause of evil. Thus, it the following spells prepared.
may still be possible to save a cultist from their chosen path At will: Mage Hand, Poison Spray (Con 12)(1d12 Poison)
through Persuasion checks or by providing proof that the 1st level (4 slots):
Magic Missile (3 targets)(1d4 + 1 Force)
demons do not care about them. Shield (AC 18)
Witch Bolt (+4 to hit)(1d12 Lightning)
Shadow Mage 2nd level (3 slots):
Misty Step
Invisibility
Talented Magic-users. Mortals join the Shadow of the 3rd level (2 slots):
Beast for many reasons, but for some it is the promise Counterspell
of dark magic that is most tempting. Most wizards learn Fly
the arcane arts by a lifetime of study, but others find that ACTIONS
the faster path to power is to be gifted talent by a demon. Hellfire Eruption (Recharge 5-6): The Shadow Mage
These members of the Shadow of the Beast possess and extends its hand, causing hellfire to erupt from the ground in a
not-inconsiderable amount of power, and wield it with the 20-foot-radius sphere centered on a point it can seen within 60 feet.
blind devotion of a cultist. Shadow Mages, more so than Each creature in this area must make a DC 12 Dexterity saving throw,
taking 21 (6d6) Fire damage on a failed save, or half as much on a
other cultists, can be found lurking near the lairs and occult
successful one.
temples of the Shedim.

316
Shedim
Born of Malice. Shedim are not fallen angels like many of their
demonic counterparts. Instead, these demons are spawned from the
malice of the archdemon Lilith, whom they view as their mother.
As beings of pure evil in bodily form, Shedim are neither male nor
female, yet often choose to use “she” and “her” as their pronouns,
as a way to glorify Lilith, who gave them form. Although the word
“Shedim” appears in many places throughout the Bible, early
Christians did not see the point of differentiating between different
types of demons, and so most instances of the word in modern
translations appears simply as “demon.”
“They worshiped their idols, which became a snare to them.
They sacrificed their sons and their daughters to the Shedim..”
-Psalm 106:36
Deceivers and Cult Leaders. The Shedim of ancient stories
are almost all associated with occult practices. Taking after the
activities of their mother, the specialty of the Shedim is tempting
mortals into the worship of false gods. It is not important to the
Shedim which gods or idols a mortal worships, as long as attention
is diverted away from the one, true God. Usually, a Shedim will use
ancient religions or idols that have roots in a particular culture in
order to appeal to a local population (such
as creating a cult of Marduk in order to
appeal to a Babylonian audience). The
Shedim will use its “Shape Change”
ability, often spending decades or
lifetimes in the form of a human
“priest” in order to convert
followers to its cult. With time
and patience, a Shedim can
entice many of its followers
deeper into temptation, eventually
inducting them fully into the
Shadow of the Beast cult.
spell (DC 12) at will, requiring no material components.
Shedim AC: 13
HP: 50 ACTIONS
Medium Fiend, Neutral Evil Speed: 40 ft.
Bite: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. Hit:
STR DEX CON INT WIS CHA 7 (2d4+2) piercing damage and 5 (2d4) Necrotic damage. The target
+2 +2 +0 +0 +1 +2 must succeed on a DC 12 Constitution saving throw or its hit point
maximum is reduced by an amount equal to the Necrotic damage
Saving Throws: CON +7, WIS +4, CHA +5 taken. This reduction lasts until the target finishes a long rest. The
Skills: Deception +4, Persuasion +4, Religion +3, Stealth +4 target dies if this effect reduces its hit point maximum to 0.
Damage Resistances: Necrotic; bludgeoning, piercing, and Hellfire Blast: The Shedim conjures hellfire to blast from its hands
slashing, from nonmagical attacks
in a 15-foot-cone. Each creature in this area must succeed on a DC 12
Condition Immunity: Prone Dexterity saving throw, taking 11 (3d6) Fire damage on a failed save
Senses: Darkvision 60 ft., Passive Perception 11 or half as much on a successful one.
Languages: Common, Infernal, Akkadian, Old Egyptian, Hebrew
Change Shape: The Shedim magically polymorphs into a
Challenge 3 (700 XP) humanoid (usually assuming the role of an influential religious leader),
FEATURES or back to its true form. Any equipment it is wearing or carrying is
Innate Spellcasting: The Shedim can innately cast the Suggestion borne by the new form. The shedim reverts to its true form if it dies.

317
 Sicarii
Extremists and Assassins. The Sicarii are a violent
Spartan Mercenary
extremist group that splintered from the Zealots for their Masters of Combat. Spartans are unrivaled in their
unwillingness to kill innocents. While both groups condone prowess on the battlefield. Many heroic legends exist about
violence against Rome and Parthia, Zealots draw the line these enigmatic people from across the sea, but recent
at harming civilians and their own people. To the Sicarii, times find Spartans fading from the public spotlight. When
if you are not actively fighting for freedom, you deserve to Greece fell to Roman control, the Greek city-states each
die along with the tyrants. Their campaigns of intimidation pledged allegiance to Rome and subsequently ceded power
and assassination target not only Rome’s politicians and to a Roman proconsul. Although Sparta remained a free
families, but anyone they deem as a “Roman Sympathizer.” city in the Roman empire, Spartans nonetheless faced an
identity crisis. An entire kingdom of Spartan boys and girls
AC: 12
Sicarius HP: 32
had been training their whole lives to achieve glory on the
battlefield, but suddenly found themselves without a war
Medium Humanoid, neutral evil Speed: 35 ft. to fight. Many Spartans subsequently became adventurers,
STR DEX CON INT WIS CHA traveling the world in search of thrills worthy of their skill.
+0 +2 +0 +0 +2 +2 Some became guards for merchants willing to pay top
Skills: Deception +5, Sleight of Hand +8, Stealth +8 dollar; others found glory in the fighting pits of Parthia or
Senses: Passive Perception 12 the Circus in Rome. Spartans are characterized by their
Languages: Common and Aramaic eagerness for action and their unusual way of speaking:
Challenge 3 (700 XP) rarely using more than three words at a time, and only
when words are necessary.
FEATURES
Sneak Attack: Once per turn, the Sicarius deals an extra 7 (2d6) AC: 16
damage when it has advantage on the attack roll and hits its target. Spartan Mercenary HP: 105
Assassinate: During its first turn in combat, the Sicarius has Medium Humanoid, any alignment Speed: 30 ft.
advantage on attack rolls against any creature that has not yet taken a
turn. Any hit scored against a Surprised creature is a critical hit.
STR DEX CON INT WIS CHA
+4 +1 +3 -1 +0 -1
ACTIONS Saving Throws: STR +7, DEX +4, CON +6
Sica: Melee or ranged Weapon Attack: +5 to hit, reach 5 ft. or range Skills: Athletics +7
20/60 ft., one target. Hit: 6 (1d4+3) piercing damage.
Senses: Passive Perception 10
BONUS ACTIONS Languages: Common
Cunning Action: The sicarius can take the Dash, Disengage, or Challenge 5 (1,800 XP)
Hide action as a bonus action on each of its turns.
FEATURES
Shield Combatant: The Spartan mercenary can add a +2 bonus
to the AC of an ally within 5 feet of it.
ACTIONS
Multiattack: The Spartan makes three attacks: two with its Spear
and one with its Shield Bash
Spear: Melee or ranged Weapon Attack: +7 to hit, reach 5 ft. or
range 20/60 ft., one target. Hit: 11 (2d6+4) piercing damage.
Shield Bash: Melee Weapon Attack: +7 to hit, reach 5 ft., one tar-
get. Hit: 7 (1d4+4) bludgeoning damage, and the target must succeed
on a DC 15 Strength saving throw or be Shoved 5 feet in a direction
chosen by the Spartan.

318
Sunwing Sunwing AC: 13
HP: 50
Huge Beast, lawful good Speed: 10 ft., Fly 80 ft.
“They who wait for the Lord shall renew their strength;
They shall mount up on the wings of eagles.” STR DEX CON INT WIS CHA
-Isaiah 40:31 +3 +3 +1 -1 +3 +0
Sentries in the Sky. Sunwings share a close bond Skills: Insight +5, Perception +5
with the Nabateans of Petra. Those who can make the Senses: Passive Perception 15
treacherous climb to a Sunwing’s perch in the rocky cliff Languages: Understands Aramaic and Sabaic but cannot speak
face stand a chance of earning a Sunwing’s trust; a bond Challenge 1 (200 XP)
which, once established, can never be broken. FEATURES
“The eagle touched the corpse, and it revived.” Keen Sight: The Sunwing has advantage on Perception checks
-Apocrypha of Fourth Baruch that rely on sight.
Loyal Mounts. A Sunwing will only bond with one Loyal Mount: The Sunwing will never willingly attack the rider
human in its lifetime. These majestic birds and their riders to whom it has bonded, and if forced or magically compelled to do
so, it makes all attack rolls with disadvantage.
can be seen patrolling the skies over Sinai and other
nomadic regions in Zin. ACTIONS
Multiattack: The Sunwing makes two attacks: one with its beak
and one with its talons.
Sunwings in the Bible?
Beak: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit: 7
The Sunwing is inspired by stories of large, magical eagles from (1d6 + 3) piercing damage.
multiple cultures during this time period, and in particular the book of
Fourth Baruch. Although the stories in Fourth Baruch are fascinating, Talons: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit:
they are not considered part of the Bible by any branch of Christianity 10 (2d6 + 3) slashing damage.
other than the Ethiopian Orthodox Church. Despite the fact that this Revivify (1/Day): The Sunwing touches a creature that has died
creature does not appear in any other version of the Bible, it has been in the last minute. That creature returns to life with 1 hit point. Once
included in this adventure because of its close association with ancient it has used this feature, it cannot do so again until after completing a
Christian folklore. long rest. This feature does not restore missing body parts.

319
 T’ifiri AC: 15
HP: 47 T’ifiri
Large monstrosity, unaligned Speed: 50 ft., Burrow 30 ft. Scourge of the Desert. The Zin’tori of Sheba refer to
STR DEX CON INT WIS CHA these massive scorpions as the “claw of the desert.” Lying
+2 +1 +2 -5 -1 -4 motionless below the desert sand for hours at a time,
Senses: Blindsight 60 ft., Tremorsense 30 ft., Passive Perception 9 the t’ifiri uses its tremorsense to detect the movement of
Challenge 3 (700 XP) potential prey across the ground above. Feeding mainly
on desert-dwelling mammals such as the Hyrax or Addax,
FEATURES
the t’ifiri strikes quickly, attempting to grapple its prey
Sand Glide: The t’ifiri can burrow through nonmagical, unworked
desert sand. While doing so, it does not disturb the sand or leave
and deliver a lethal does of venom through its stinger
behind a tunnel as it moves. before dragging its victim back below the desert sand to
be devoured. Merchants who frequent the Spice roads
ACTIONS
through Zin are far too familiar with the hunting patterns
Multiattack: The t’ifiri makes three attacks: two with its claws of the t’ifiri, and have lost more than one camel to these
and one with its sting.
apex desert predators. It is due to the t’ifiri’s burrowing
Claw: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. Hit: habits that the outer walls of Sheba reach as deep below the
6 (1d8 + 2) bludgeoning damage, and the target is grappled (escape
DC 13). The t’ifiri has two claws, each of which can grapple only one sand as they tower above it. Only the bedrock presents an
target at a time. obstacle to these prodigious subterranean invaders.
Sting: Melee Weapon Attack: +4 to hit, reach 5 ft., one target. Hit:
9 (2d6 + 2) piercing damage, and the target must make a DC 12 T’ifiri in the Bible?
Constitution saving throw, taking 18 (5d6) poison damage on a failed
save, or half as much on a successful one. The t’ifiri is based on numerous old stories and legends from the
ancient middle east of giant scorpions that attacked from the desert
sands in the Arabian peninsula. There is no scientific evidence that
these creatures ever existed, and their presence in this adventure is a
purely fictional element that fits the theme of the narrative.

320
Tannin
“So God created the mighty Tannin, and every kind
of creature with which the waters swarm.”
-Genesis 1:21
Sea Serpents of Old. On the fifth day of creation, God
brought forth creatures of the water and the sky, including
a sea monster of mythic proportions. No one is sure how
many Tannin there are, how long they live, or if they even
die at all. Some legends speculate that the Tannin are the
offspring of the Leviathan, while other stories suggest
that these massive serpents were once regular snakes that
have continued to grow larger and larger since the days
of creation. What is known for certain, however, is that
the Tannin are to be avoided at all costs. When a Tannin
attacks, nothing survives. Because such attacks
usually happen on the open water, many
trade routes by sea take longer journeys
than necessary in order to stick close to
the shore or other known shallows.

Did You Know?

The Hebrew monster called the tannin is nearly identical to the
Hebrew word tannim, which means “jackals.” Due to the similarities
in these words, there has been a long history of confusion and debate
among translators about which word belongs where. For example,
the original Hebrew text of Lamentations 4:3 depicts a Tannin
nursing its young with its breasts. This verse is likely meant to
refer to jackals (since sea serpents do not have breasts), and almost
certainly exists as a spelling error from ancient scribes who made a
mistake when copying from the original versions of the Hebrew text.

AC: 18
Tannin HP: 205
ACTIONS
Multiattack: The Tannin makes two attacks: one with its Bite and
Gargantuan monstrosity, unaligned Speed: Swim 90 ft. one with its Tail.
STR DEX CON INT WIS CHA Bite: Melee Weapon Attack: +13 to hit, reach 10 ft., one target. Hit:
+9 +2 +8 -2 +4 +0 28 (4d8 + 9) piercing damage and the target is grappled (escape DC
20).
Saving Throws: STR +13, CON +12
Skills: Athletics +13 Tail: Melee Weapon Attack: +13 to hit, reach 10 ft., one target. Hit:
32 (5d8 + 9) bludgeoning damage.
Condition Immunity: Prone
Senses: Darkvision 120 ft., Passive Perception 14 Undertow: The Tannin dives below the surface of the water,
creating a devastating rip current in its wake. The Tannin moves
Challenge 12 (8,400 XP) at least 30 feet straight down into the water, causing each target
FEATURES (including ships and objects) within 20 feet of the point it left to make
a DC 18 Strength saving throw. A target takes 30 (10d10) bludgeoning
Amphibious: The Tannin can breathe air and water.
damage and is pulled 10 feet under the water on a failed save. On a
Depth Immunity: The Tannin is immune to all negative effects, successful save, a target takes half as much damage and is not pulled.
including damage, caused by the crushing depths of the ocean.
Steam Breath (Recharge 5-6): The Shedim exhales a cloud of
Magic Resistance: The Tannin has advantage on saving throws scalding steam in a 60-foot-cone. Each target in this cone must make
against spells and other magical effects. a DC 18 Dexterity saving throw, taking 55 (10d10) Fire damage on a
failed save, or half as much on a successful one.

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 Unicorn
Creatures of Myth and Virtue. There are few creatures
so universally recognized as the unicorn. These majestic
creatures are rarely seen by mortal eyes, and prefer to make
their homes in ancient ruins overgrown with vines, scenic
mountaintop vistas, or in the hidden vales of Mesopotamia.
While some of God’s creations flourished after the Great
Flood, the unicorn population never again regained its
foothold as a species. As creatures of innate magic, the
unicorn’s biology is intrinsically tied to the virtue of its
surroundings. In the days of Eden, when the earth was new
and innocence abounded, unicorns could be found in great
numbers, roaming the plains with the Addax. However,
in the times leading up to and after the Great Flood, the
unicorn population began to decline. Saddened by the evil
of the world in which it finds itself, the unicorn has lost its
vigor for life, and unicorns in modern times are few and far
between.

Unicorn in the Bible?

The unicorn appears in only some translations of the Bible (most
notably the KJV), as a mistranslation of the word for Aurochs,
which confused the translators at the time.

AC: 12 Hooves: Melee Weapon Attack: +7 to hit, reach 5 ft., one target.
Unicorn HP: 67 Hit: 11 (2d6 + 4) bludgeoning damage.
Large Celestial, unaligned Speed: 50 ft. Horn: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit: 8
(1d8 + 4) Piercing damage.
STR DEX CON INT WIS CHA
Healing Touch (3/Day): The unicorn touches another creature
+4 +2 +2 +0 +3 +3 with its horn. The target magically regains 11 (2d8 + 2) hit points. In
Damage Immunity: Poison addition, the touch removes all diseases and neutralizes all poisons
Condition Immunity: Charmed, Paralyzed, Poisoned afflicting the target.
Senses: Darkvision 60 ft., Passive Perception 13 Teleport (1/Day): The unicorn magically teleports itself and up
Languages: Common, Telepathy 60 ft. to three willing creatures it can see within 5 feet of its, along with any
Challenge 5 (1,800 XP) equipment they are wearing or carrying, to a location the unicorn is
familiar with, up to 1 mile away.
FEATURES
Charge: If the unicorn moves at least 20 feet straight toward a target LEGENDARY ACTIONS
and then hits with a horn attack on the same turn, the target takes The unicorn can take 3 legendary actions, choosing from the options
an extra 9 (2d8) piercing damage. If the target is a creature, it must below. Only one Legendary Action may be used at a time, and only at
succeed on a DC 15 Strength saving throw or be knocked prone. the end of another creature’s turn. The unicorn regains spent legendary
actions at the start of its turn.
Innate Spellcasting: The unicorn’s innate spellcasting ability
is Charisma (spell save DC 14). The unicorn can innately cast the Hooves: The unicorn makes one attack with its hooves.
following spells, requiring no material components:
At will: Detect Evil and Good, Druidcraft, Pass Without Trace
Shimmering Shield (Costs 2 Actions): The unicorn creates
a shimmering, magical field around itself or another creature it can see
1/Day each: Calm Emotions, Dispel Evil and Good, Entangle
within 60 feet of it. The target gains a +2 bonus to AC until the end of
Magic Resistance: The unicorn has advantage on saving throws the unicorn’s next turn.
against spells and other magical effects.
Heal Self (Costs 3 Actions): The unicorn magically regains 11
Magic Weapons: The unicorn’s weapon attacks are magical. (2d8 + 2) hit points.
ACTIONS
Multiattack: The unicorn makes two attacks: one with its Hooves
and one with its Horn. This monster is derived from the “Unicorn” in the SRD 5.1 and reproduced under the OGL.

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Water Elemental
In the Beginning there was Water. In the book of
Genesis, when God creates the world, this new world is
not created from nothing. In the cosmology of the ancient
world, there was already water. The second day of creation
describes not the creation of rivers and seas, but the taming
of the roiling waters of chaos into the order of the created
world. God does not invent the elements, but rather exerts
power over them, molding the realm of elemental chaos
into what would become the world as we know it.
Agents of Chaos. These entities of pure energy, called
“elementals” are avatars of the “Tehom,” an infinite ocean
of chaos that occupied all of the cosmos before the dawn
of creation. On rare occasions, usually due to spontaneous
portals or other magical anomalies (such as the casting
of a powerful spell), an elemental spirit of chaos
enters the world. These elementals are comprised
entirely of one of the four primordial elements: earth,
wind, fire, and water. An elemental is neither good nor evil,
and merely serves as a reminder of the chaotic forces of the
cosmos as it exists apart from God’s authority.
Mindless Entities. Elementals make very few conscious
choices. If an elemental has been summoned by a Mage,
it may follow the commands given to it by its summoner.
Otherwise, an elemental will act on the whims of the
moment, obeying the ebb and flow of the tides of chaos.
This makes the behavior of elementals appear very strange
to humans, who tend to look for patterns and logic in their
dealings with other creatures

AC: 14
Water Elemental HP: 114
ACTIONS
Multiattack: The elemental makes two slam attacks.
Large Elemental, neutral Speed: 30 ft., Swim 90
Slam: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit: 13
STR DEX CON INT WIS CHA (2d8 + 4) bludgeoning damage.
+4 +2 +4 -3 +0 -1 Whelm (Recharge 4-6): Each creature in the elemental’s space
Damage Resistances: Acid; Bludgeoning, Piercing, and Slashing must make a DC 15 Strength saving throw. On a failure, a target
takes 13 (2d8 + 4) bludgeoning damage. If it is Large or smaller, it
from Nonmagical Attacks
is also grappled (escape DC 14). Until this grapple ends, the target
Damage Immunity: Poison is restrained and unable to breathe unless it can breathe water. If the
Condition Immunity: Exhaustion, Grappled, Paralyzed, saving throw is successful, the target is pushed out of the elemental’s
Petrified, Poisoned, Prone, Restrained, Unconscious space.
Senses: Darkvision 60 ft., Passive Perception 10 The elemental can grapple one Large creature or up to two Medium
Challenge 5 (1,800 XP) or smaller creatures at one time. At the start of each of the elemental’s
turns, each target grappled by it takes 13 (2d8 + 4) bludgeoning
FEATURES damage. A creature within 5 feet of the elemental can pull a creature
Water Form: The elemental can enter a hostile creature’s space or object out of it by taking an action to make a DC 14 Strength check
and stop there. It can move through a space as narrow as 1 inch wide and succeeding.
without squeezing.
Freeze: If the elemental takes cold damage, it partially freezes; its
speed is reduced by 20 feet until the end of its next turn. This monster is derived from the “Water Elemental” in the SRD 5.1 and reproduced under the OGL.

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 Witch of Endor
The Witch of Endor is the unnamed and enigmatic
patron of wayward souls. While few know exactly where
to find her, her modest little cottage always seems to reveal
itself to those searching for answers... or to make a deal.
Forbidden Magic. The Witch of endor is an ancient and
seemingly ageless mage with a gift for divination magic.
She was cast out of Israel during the reign of King Saul for
this very reason, but her exile to the remote ruins of Endor
in Galilee did not prevent lost souls from seeking her out.
The Witch pursues power and knowledge for its own sake;
she is neither inherently good or evil. Through ancient
practices known only to the most powerful mages of
ancient Egypt, the Witch has even learned to bind a Night
Spirit into her service as a familiar. This familiar, whom
she calls “Drezry” roams the countryside throughout Judea
and beyond keeping the Witch informed of the goings on in
5th level (2 slots):
Witch of Endor AC: 17
HP: 112 Contact Other Plane (self save: Int 15)
Medium Humanoid, neutral Speed: 30 ft. Scrying (Wis 15)

STR DEX CON INT WIS CHA ACTIONS

-1 +2 +3 +3 +2 +3 Bolt: Ranged Spell Attack: +7 to hit, range 60 ft., one target. Hit: 26
(4d12) damage of one of the following types (chosen by the witch):
Saving Throws: CHA +7, INT +7, WIS +6
cold, fire, force, lightning, necrotic.
Skills: Arcana +7, Insight +6, Perception +6, Religion +7
Languages: Common, Aramaic, Old Egyptian, Hebrew Reveal Soul: The witch targets a creature she can see within 60
Senses: Passive Perception 16 feet, forcing it to make a DC 15 Constitution saving throw. On a failed
Challenge 7 (2,900 XP) save, the appearance of the target is changed to reflect the corruption
of its soul, and its various sins and vices take physical form as disfig-
FEATURES urements of its body. A creature that is living in accordance with moral
Magic Resistance: The witch of endor has advantage on saving values is immune to this effect. These changes last forever, or until the
throws against spells and other magical effects. creature genuinely repents of its actions, at which time the disfig-
urements recede after 1d4 days. Each time a creature affected in this
Spellcasting: The witch of endor is a 10th-level spellcaster. Her way sees its reflection or is otherwise reminded of the transformation,
spellcasting ability is Intelligence (spell save DC 15, +7 to hit). She it takes 3d6 psychic damage. A creature that succeeds on the saving
has the following spells prepared. throw is immune to this effect for 24 hours.
At will: Light, Mage Hand, Mending, Message
1st level (4 slots): LEGENDARY ACTIONS
Find Familiar (Night Spirit only) The witch can take 3 legendary actions, choosing from the options
Identify below. Only one Legendary Action may be used at a time, and only at
Witch Bolt (+7 to hit)(1d12 Lightning) the end of another creature’s turn. The witch regains spent legendary
2nd level (3 slots): actions at the start of her turn.
Locate Object
3rd level (3 slots):
Detect: The witch makes a Wisdom (Perception) check.
Counterspell Teleport: The witch magically teleports to an unoccupied space she
4th level (3 slots): can see within 120 feet.
Phantasmal Killer (Wis 14)(4d10 Psychic)
Polymorph (Wis 14) Spell (Costs 3 Actions): The witch casts a spell.

324
the outside world.
Holder of Grudges. The Witch of Endor has a complex
relationship with God. Thousands of years of studying
the arcane arts have left her with little doubt of God’s
existence, yet she abhors the idea of living under the
constraints of a moral code that might inhibit her ability to
acquire greater power or knowledge. She regards God as an
old friend with whom she often bickers, yet toward whom
she holds no ill will.
Her relationship with demons is a different story. When
she was young an naive, she saw demons as potential
sources of knowledge and power. She even counted herself
as a follower of Lilith for some time. However, it was not
long before she saw demons for what they are: purveyors
of lies and manipulation. Since the day she narrowly
escaped with her life, the Witch of Endor has harbored a
burning hatred for demons. Because she values knowledge
above all else, the Witch of Endor views deception and
the spreading of misinformation as the highest crime. Her
vendetta against the demons often creeps into her dealings
with mortals, whom she uses as pawns in her schemes. She
is well aware that she lacks the power to defeat an ancient
demon in direct combat, but she will never hesitate to step
on the toes of their plans at any opportunity.
Maker of Bargains. Although King Saul had exiled her
from the kingdom, when he desired to speak to the departed
soul of his friend, Samuel, he sought her out himself... to
his own demise. Over one thousand years later, the Witch is
still eager to make bargains with those seeking information
or aid. In particular, mortals usually seek her out as a
source of information, or to speak to a departed relative. In
exchange for these services, the Witch of Endor does not
ask for money or gifts. Instead she will ask for a simple
favor. These favors are almost always simple, but always
carry more importance than they seem. Mortals who agree
to these bargains almost always become the unknowing
participant in a much larger scheme that may be years or
decades in the making. Delivering a note to a mysterious
address at exactly noon on the Sabbath may result in an
ancient spellbook being shipped to the Witch’s cottage
rather than to the archives in Alexandria. Giving a cup of
water to a legionary in the town square may uncover the
scandal of a local politician. For the Witch of Endor, there
are no coincidences, only well-laid plans.
The Witch of Endor only meets those with whom
she is intimately familiar. By the time an adventurer
“coincidentally” stumbles upon her cottage, she has likely
been watching them for weeks, and Drezry has likely
already collected their deepest fears, desires, and regrets.
The Witch will use all of this information to set events into
motion to either increase her own power, or sow discord
into the ranks of her enemies.
Opportunistic Meddler. If the party has demonstrated
that they are capable in combat, or expressed a desire to
destroy demons, the Witch will certainly capitalize on the
opportunity to point them in the direction of her most hated
enemies. Below are some examples of “payment” she may
ask for in exchange for her services. Depending on where
the party encounters the Witch, some of these bargains
make more logical sense than others.
Witch’s Bargain True Motive
“Tomorrow is the anniversary Visiting the crypts in Nazareth
of a young girl’s untimely death. will likely result in direct
Please deliver these flowers to her confrontation with the demon
tomb in Nazareth.” Legion.
“Bring me a sprig of Nightshade Nightshade only grows in the
from the city Babylon.” top tier of the Hanging Gardens:
Beelzebub’s Lair.
“After arriving in Cyrpus, knock Causing a disturbance in Cyprus
on the first door you pass.” will cause the party to confront
an old rival of the Witch’s,
named Simon the Sorcerer.
“Travel east until you find a city The Witch has an agreement
with gates of white. Give 1 copper with a sorceress named Ara in
piece to the first beggar you pass.” Ecbatana. Ara has agreed to trade
a rare magic item in exchange for
a capable team of mercenaries.
“Find the best party in Tarsus, and The Witch is fully aware that the
sneak in without an invitation.” only party in Tarsus this week is
the Laimargia pleasure cruise.
“Write an anonymous love letter The address is the home of a
and deliver it to this address in prostitute contemplating suicide
Thebes.” because of the manipulations of
Naamah.
“Travel to Thonis and throw a The Witch has been watching
stone out into the sea as far as you Selene for some time, and knows
can.” that a serendipitous meeting in
Thonis will set beneficial events
in motion.
Lair Actions. If the Witch is encountered in the
region of Endor in Galilee, she has a challenge rating of 10
(5,900 XP). On initiative count 20 (losing initiative ties),
the Witch takes a lair action to cause one of the following
effects. She can only use lair actions when in Endor, and
cannot use the same action two turns in a row.
• The Witch regains a spell slot of any level.
• Until initiative count 20 of the following round, the
Witch is immune to all effects (including damage)
from spells of level 5 or lower.
• A Golem (Death) emerges from the shadows and
joins combat in defense of the Witch. The golem
remains until it is reduced to 0 hit points.
• The Witch turns invisible and teleports up to 60 feet
away. She remains invisible until she moves or takes
an action.
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 Zin’tori Zin’tori Scout AC: 14
HP: 25
Elite Warriors. The zin’tori are the elite guard of Queen Medium humanoid, any alignment Speed: 30 ft.,
Makeda, and the standing military force of the kingdom STR DEX CON INT WIS CHA
of Sheba. The Sabean military is small, but the advanced +0 +2 +1 +0 +1 +1
training of zin’tori in the harsh climates of the desert more Skills: Perception +3, Survival +3, Stealth +6
than makes up for what they lack in numbers. For young Senses: Passive Perception 13
Sabean men and women who join their ranks, becoming Languages: Sabaic, Aramaic
zin’tori is a way of way, rather than a temporary career. Challenge 1 (200 XP)
Stealth and Sabotage. Because Sheba cannot stand up FEATURES
to the might of Rome or Parthia in a full frontal attack, the Evasion: If the zin’tori is subjected to an effect that allows it to
zin’tori resort to covert tactics. If imperial forces set out on make a Dexterity saving throw to take only half damage, it instead
the long desert journey toward Sheba, the zin’tori will carry takes no damage if it succeeds, and only half damage if it fails.
out nightime raids on their camps: stealing water, loosing ACTIONS
camels, and assassinating officers. The morale of invading
legions is broken long before they reach the gates of Sheba. Scimitar: Melee Weapon Attack: +4 to hit, reach 5 ft., one target.
Hit: 7 (1d8 + 2) slashing damage.
Dagger: Ranged Weapon Attack: +4 to hit, range 20/60 ft., one
target. Hit: 5 (1d4 + 2) piercing damage.

AC: 15
Zin’tori Veteran HP: 88
Medium humanoid, any alignment Speed: 30 ft.,
STR DEX CON INT WIS CHA
+1 +3 +2 +1 +2 +1
Saving Throws: DEX +7, WIS +5
Skills: Perception +5, Survival +5, Stealth +10
Senses: Passive Perception 15
Languages: Sabaic, Aramaic, Common
Challenge 5 (700 XP)
FEATURES
Evasion: If the zin’tori is subjected to an effect that allows it to
make a Dexterity saving throw to take only half damage, it instead
takes no damage if it succeeds, and only half damage if it fails.
ACTIONS
Multiattack: The zin’tori veteran makes three melee attacks or
two ranged attacks.
Scimitar of Speed: Melee Weapon Attack: +8 to hit, reach 5 ft.,
one target. Hit: 10 (1d8 + 5) slashing damage.
Dagger: Ranged Weapon Attack: +6 to hit, range 20/60 ft., one
target. Hit: 6 (1d4 + 3) piercing damage.
REACTIONS
Parry: The zin’tori adds 2 to its AC against one melee attack that
would hit it.

326
 AC: 16
Zenido HP: 127
Zenido (Desert Drake) Huge Dragon, neutral evil
STR DEX CON INT
Speed: 30 ft., fly 80 ft.
WIS CHA
“Behold, two great dragons came forward, both
ready to fight... and at their roaring, every nation
+4 +3 +4 -3 +1 +0
prepared for war.” Saving Throws: Con +7
-Esther 11:6 Skills: Perception +4, Stealth +6, Survival +4
Bringers of Destruction. These dragons are usually Damage Resistances: Fire
spotted hunting in the arid climates on the outskirts of Senses: Blindsight 10 ft., Darkvision 60 ft., Passive Perception 14
human civilizations. Desert drakes are solitary hunters, Challenge 8 (3,900 XP)
Feeding primarily on addax, camels, and other large desert- FEATURES
dwelling beasts. Merchant caravans that travel through
Desert Camouflage: The desert drake has advantage on Dexter-
either the Assur Wastes or the Wilderness of Zin often hire ity (Stealth) checks made to hide in sandy or rocky terrain.
guards more out of fear of the desert drake than of bandits.
Flyby: The desert drake does not provoke Opportunity Attacks
Creatures of Instinct. Unlike other dragons, desert when it flies out of an enemy’s reach.
drakes are driven by the instinct to hunt, kill, and eat. They ACTIONS
have no interest in accruing treasure, plotting revenge, or
Multiattack: The drake makes three attacks: one with its bite and
any other activities traditionally associated with dragons.
two with its claws.
Bite: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit: 15
Dragons in the Bible (3d6 + 4) piercing damage
When dragons appear in the Bible, it is usually to Claw: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit:
herald the coming of destruction or unrest. Although 22 (4d8 + 4) slashing damage
this setting contains no “True Dragons” as defined by Breath Weapon (Recharge 5-6): The drake breathes fire in a
traditional fantasy settings, the Bible does certainly 20-foot cone. Each creature in this area must make a DC 16 Dexterity
contain references to creatures of the “dragon” type. saving throw, taking (14d6) Fire damage on a failed save, or half as
much on a successful one.

327
 Fellowship of the Beast
Ancient Manipulators. The fall of the hosts of
heaven began with a single dissenting voice. A Seraphim
named Lucifer refused to share his status in heaven with
the newly created mortals, whom he saw as beneath him
in every way. This perspective divided heaven into two
factions, those loyal to God, led by the lowly Archangel
named Michael, and those who clung to their own pride
and status, led by Lucifer. After the civil war ended and the
followers of Lucifer were cast out, they set to work trying
to thwart God’s plans on earth. It was then that Lucifer took
on a new name for himself. As his new eternal mission was
to become the enemy of whatever God intended to do, he
decided to call himself by the Hebrew name for “enemy” -
Satan.
Not knowing the specifics of how God planned to
redeem humanity, Satan’s work was difficult, but one can
always rely on the failings of humankind. Satan and his
followers watched and waited for opportunities to nudge
the weak mortals toward sin, and their efforts were wildly
successful.
The first of these tempters was an Archangel named
Lilith. As one of Lucifer’s oldest compatriots, Lilith was
ideally suited for a vital mission. Since she originally
served as a guardian of the Garden of Eden, Lilith had the
trust of Adam and Eve, the two humans who lived there.
Using the cunning that she had built over a lifetime of
observing them, Lilith successfully convinced Adam and
Eve to break a promise they made to God, allowing evil
to enter the world for the first time. With this original sin,
Adam and Eve were cast out from the garden of Eden, and
the plans of the demons were established.
The Fellowship of the Beast. With sin, a new
kind of magic was born. Using this new magic of sin,
Satan and Lilith constructed a series of rituals that would
allow a select few demons to enter the Material plane, and
remain in disguise while moving among the mortals. Seven
Archdemons were chosen, each tethering itself to one of
the Seven deadly sins. As humans continue to commit
sin, these demons grow stronger, and gain even greater
influence over the humans in their territory, and the cycle
continues. These seven archdemons call themselves the
“Fellowship of the Beast.”
Human Simulacra. Using dark rituals known
only to Satan and Lilith, several members of the Fellowship
have used the magic of sin to form a human body called a
328
“Simulacrum.” A simulacrum created by
a demon appears to be a regular human
in every way, but lacks a soul or
intellect of its own. The demon is able
to enter and control a simulacrum as a
puppet, allowing it to move about the world
freely. Because a simulacrum is made up of the
coalesced power of human sin, it is technically a
“construct” native to the material world and thus cannot be
permanently banished from this plane of existence. There
are, however, certain weaknesses that can be employed to
destroy them. If a demon’s simulacrum is destroyed, the
demon immediately reverts to its true form. If a demon is
destroyed while in its true form, it is banished from the
material plane and returns to hell. This banishment is only
temporary, and the demon can reform its simulacrum and
return to the physical world after 3d10 days. Only if sin
is permanently destroyed will a demon be permanently
banished from the Material plane.
The Hunt for the “Messiah.” From an
outside perspective, demons appear incredibly chaotic in
their motives; but this chaos belies their most dangerous
attribute. Demons are single-minded in their pursuit of
humanity’s damnation. Chaos is simply their best tool for
confusing and tempting the weak-minded mortals.
However, in the last few hundred years, the Fellowship
has become unusually focused and coordinated. A series
of prophecies have referenced one called the “anointed”
or messiah, who will supposedly redeem the world and
destroy sin once and for all. The Fellowship is not aware of
who this Messiah is or even when this even will take place,
but they are well aware of the threat that this poses to them.
If sin were to be destroyed, their connection to the Material
plane would be severed.
Lilith has been working in coordination with the other
Archdemons to root out the identity of the messiah as
quickly as possible. Once identified, they plan to use
Legion’s control over politics in Jerusalem to arrange a
mock trial, and have
the messiah executed
as a common criminal.
For now, the
demons watch and
wait for signs that the
messiah has been born.

Naamah
Obsessed with the power lust holds on the human heart,
Naamah seeks to corrupt all in her path. Nothing is more
disgusting to her than true, self-giving love, and she cannot
help herself when she sees it. Naamah finds pleasure and
power in corrupting the pure of heart through manipulation
and temptation. Naamah’s greatest joy is found in bringing
despair and suicide to those who began as hopeful and
loving.
Seraphine. Naamah has used the sin of Lust to
create a Simulacrum of a beautiful woman who goes by
the name “Seraphine.” Just as Naamah finds it disgusting
when two people make love as an expression of consent
and self-giving, she relishes it when humans use sex as an
escape or an act of abuse. Thus she has used her human
simulacrum, Seraphine, to open a brothel in the city of
Thebes, Egypt, where she can exploit the act of love
and pervert it into something selfish. Seraphine runs an
incredibly lucrative business here. Using her powers of
manipulation, she prevents the prostitutes under her control
from forming any meaningful relationships, and provides
discounts to customers whom she perceives as desperate or
lost. Seraphine’s brothel, called “Aphrodite’s Touch,” has
created an perfect environment for Naamah, who is now
surrounded by that which gives her power: sex devoid of
love.
Vile and Violent. In combat, Naamah prefers
manipulation over outright violence. She will attempt
to charm members of the party that she sees as useful or
weak to her powers of seduction. Once she has charmed a
member of the party, she will attempt to hide or otherwise
avoid combat and command those under her influence to
attack their own friends. If Seraphine is destroyed, the
hideous true form of Naamah is revealed. Her features are
half goat, and half nightmare born in the darkness of the
abyss. Once she is revealed, Naamah will not hold back,
attacking with reckless hatred. Few have seen Naamah’s
true form, and none have lived to speak of it.
Naamah’s Lair
Aphrodite’s Touch. Naamah has refurbished an
ancient Egyptian palace adjacent to the ruins of the Luxor
temple in Thebes. This beautifully furnished and enticing
establishment, called Aphrodite’s Touch, doubles as both a
brothel and Naamah’s lair. If Naamah is encountered inside
of Aphrodite’s Touch, she has a challenge rating of 7 (2,900
XP).
Aura of Temptation. Naamah has created an
Aura of Temptation that stretches in a 1 mile radius,
centered on her lair in Thebes. The territory and citizens
within the 1 mile radius suffer from the following effects:
• Any creature that enters this radius for the first time
must succeed on a DC 14 Wisdom saving throw
or have its mind filled with lustful thoughts. This
effect lasts until the creature is targeted by a Greater
Restoration spell, or until it leaves the radius. While
the effect lasts, the creature makes all Wisdom saving
throws with disadvantage.
• Posters and fliers advertising Aphrodite’s Touch
magically manifest themselves in random places, as
though through the use of a Minor Illusion spell. If
these documents are destroyed, they disappear, but
will magically reappear in 1d4 minutes.
• People who live inside the radius seem unusually
depressed. Marriages and other loving relationships
seem strained, although the marriage partners are
unable to identify the cause of the strain on their
relationship.
The Aura of Temptation ends if Naamah’s true form is
destroyed or banished from the material plane. Once the
Aura of Temptation ends, all of the associated effects end,
as does its influence on creatures within the radius.
Lair Actions. On initiative count 20 (losing
initiative ties), Naamah takes a lair action to cause one of
the following effects. Naamah can only use lair actions
when in her True Form while in Aphrodite’s Touch, and
cannot use the same action two turns in a row.
• A group of prostitutes (Commoner stats) wander
lazily out of a side chamber, each approaching a
different PC, and begin flirting with them, seemingly
unaware of danger. Each character must spend
its action or reaction to push the prostitute out of
combat, or make all rolls with disadvantage as the
prostitute flirts with and caresses them.
• Naamah’s hideous form suddenly flashes and is
replaced by the beautiful and shapely vision of
Seraphine, who stands naked before them, beckoning
to them seductively. Until the next initiative count
20, any creature that targets Naamah with a weapon
or spell attack roll must first make a Wisdom saving
throw. On a failed save, the creature must choose a
new target or lose the attack or spell.
• Each creature within 60 feet of Naamah is racked by
feelings of remorse and despair as it calls to mind
memories of failed relationships. Each creature
must make a DC 16 Wisdom saving, taking 9 (2d8)
Psychic damage on a failed save, or half as much on
a success.
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 Seraphine AC: 16
HP: 87
Medium construct (simulacrum), Chaotic Evil Speed: 30 ft.
STR DEX CON INT WIS CHA
-1 +2 +1 +2 +1 +4
Skills: Deception +9, Insight +5, Perception, +5, Persuasion +9
Damage Resistances: necrotic
Languages: Infernal, Common, Coptic, Old Egyptian
Senses: Darkvision 60 ft., Passive Perception 15
Challenge 5 (1,800 XP)
FEATURES
Atonement Vulnerability: Seraphine is a simulacrum con-
structed of the magic of pure sin. If she is subjected to an effect that
destroys or atones for the sin of lust such as the Lesser Atonement
spell, she takes 27 (6d8) Force damage at the start of each of her
turns while she is in its area of effect.
Telepathic Bond: Once Seraphine has Charmed a creature, she
can communicate with it over any distance as long as it is on the
same plane of existence.
Revealing Demise: If Seraphine is reduced to 0 Hit Points, her
form instantly dissolves into purple smoke. At the start of her next
turn, the hideous form of Naamah (next page) appears in the space
where Seraphine fell.
ACTIONS
Charm: One humanoid Seraphine can see within 30 feet of her
must succeed on a DC 16 Wisdom saving throw or be magically
Charmed for the next 24 hours. The Charmed target is overwhelmed
with feelings of affection for Seraphine, and obeys her verbal or tele-
pathic commands without question. If the target suffers any harm or
receives a suicidal command, it can repeat the saving throw, ending
the effect on a success. If the target successfully saves against the
effect, or if the effect on it ends, the target is immune to Seraphine’s
Charm for the next 24 hours. Seraphine can have only one target
Charmed at a time. If she Charms another, the effect on the previous
target ends.
Wink: Seraphine winks at a creature that she can see within 30 feet.
If the creature can see her, it must make a DC 16 Wisdom saving
throw, taking 5 (1d4 + 2) psychic damage on a failure, and half as
much on a success. Either way, Seraphine may immediately use a
bonus action to attempt to Hide, adding +6 to her Stealth roll.
Perfume Cloud (Recharge 5-6): Seraphine wafts perfume in
a 20-foot cone. Each creature in this area must succeed on a DC 16
Wisdom saving throw or take 18 (4d8) Psychic damage and make its
next roll with disadvantage. A creature that succeeds on the saving
throw takes half as much damage and its next roll is not affected.
REACTIONS
Misty Escape: After taking damage, Seraphine can use her
reaction to turn invisible and teleport up to 30 feet away. She remains
invisible until the start of her next turn or until she takes any actions.

330
 FEATURES
Magic Resistance: Naamah has advantage on saving throws
against spells and other magical effects.
Innate Spellcasting: Naamah can innately cast the following
spells, requiring no material components.
1/Day:
Induce Lust (Wis 16)
Word of Recall (lair: Aphrodite’s Touch)
ACTIONS
Claw: Melee Weapon Attack: +6 to hit, reach 5 ft., one target. Hit:
11 (2d8 + 2) slashing damage plus 7 (2d6) necrotic damage, and the
target must succeed on a DC 16 Constitution saving throw or have
its hit point maximum reduced by an amount equal to the Necrotic
damage taken. If this effect reduces a creature’s hit point maximum to
0, the creature dies. This reduction to a creature’s hit point maximum
lasts until it finishes a long rest, or until it is affected by a Greater
Restoration spell or similar.
REACTIONS
Unsettling Scream: When a creature makes an attack roll
against Naamah, she can use her reaction to scream, imposing disad-
vantage on the roll.
LEGENDARY ACTIONS
Naamah can take 3 legendary actions, choosing from the options
below. Only one Legendary Action may be used at a time, and only
at the end of another creature’s turn. Naamah regains spent legendary
actions at the start of her turn.
AC: 14
Naamah (True Form) HP: 70 Invisibility: Naamah turns invisible until the start of her next turn.
Large Fiend, Chaotic Evil Speed: 30 ft., Hover 30 ft. Seductive Gaze: Naamah locks eyes with a creature she can
STR DEX CON INT WIS CHA see within 30 feet. The creature must succeed on a DC 12 Wisdom
saving throw or its mind becomes filled with lustful thoughts and
+2 +2 +1 +2 +1 +4 images. The creature is unable to move or take actions for the next 5
Skills: Insight +6, Perception +6, Religion +6 minutes, or until the effect ends. The effect ends if the creature takes
Damage Resistances: Fire, Necrotic any damage, or if another creature uses its action to slap it. If the
Condition Immunities: Charmed creature’s save is successful, or if the effect ends for it, it is immune
Languages: Common, Infernal, Old Egyptian, Akkadian to this effect for the next 24 hours.
Senses: Passive Perception 16 Hoof (Costs 2 Actions): Melee Weapon Attack: +6 to hit, reach
Challenge 6 (2,300 XP) 5 ft., one target. Hit: 9 (2d6 + 2) bludgeoning damage.

331
 Beelzebub
“Have you come to consult Beelzebub? ...You will
not leave the bed you are lying on.”
-2 Kings 1:6
The Lord of the Flies is amused by humanity’s capacity
for laziness. Their lives are so short, a mere blink compared
to the infinite lifespan of celestials, and yet they are content
to spend hours of their day relaxing and watching the world
pass by. Beelzebub enjoys the way humans procrastinate
and put off important tasks out of laziness. In an attempt
to root out the Messiah, Beelzebub has settled in the most
peaceful and relaxing place he could find, and has begun
enticing people who pass by to come and rest a while.
The Hanging Gardens. Beelzebub has created a
lair for himself in the highest tier of the Hanging Gardens
of Babylon. From this vantage point he watches and waits
for a sign that the Messiah may be nearby. Amassing
strength from the rampant sin of sloth, Beelzebub has
created a simulacrum he calls simply, “The Gardener.” The
Gardener spends his days tending to the Hanging Gardens,
keeping them pristine and inviting. The gardens are so
beautiful, in fact, that many Babylonian citizens are drawn
to taking long walks in the garden. Some citizens enjoy
resting in the garden so much that they lay down to take
naps. And sometimes... these naps last forever.
A Sleeping Giant. The Gardener can be found
quietly moving about the upper tiers of the Hanging
Gardens. Silently tending to the plants, he will not engage
passersby with conversation or even appear to take notice
of anyone passing through. If engaged in combat, the
Gardener will use all tools and magic at his disposal to
defend his lair, but this simulacrum is only the beginning.
If the Gardener is destroyed, the gardens come to life as the
huge form of the slumbering demon rises from the fertile
soil. Beelzebub’s true form is a towering creature covered
in moss, roots, and stone from decades of sleeping below
the fertile soil of the Hanging Gardens. Beelzebub wields
the ancient greatsword that once belonged to the legendary
villain Goliath, and will make good use of it if he can.
Once awakened, Beelzebub’s true form is not to be trifled
with, attacking with powerful swings of his greatsword and
calling for aid from his loyal servants, the Abyssal Flies.
Beelzebub’s Lair
The Gardens. Beelzebub slumbers below the
topsoil of the flower garden at the peak of the Hanging
Gardens. Even so, his consciousness is passively aware of
332
all information telepathically communicated to him by his
Abyssal Flies. If Beelzebub’s true form is encountered in
the Hanging Gardens, he has a challenge rating of 9 (5,000
XP)
Aura of Temptation. Beelzebub has created
an Aura of Temptation that stretches in a 1 mile radius,
centered on the Hanging Gardens of Babylon. The territory
and citizens within the 1 mile radius suffer from the
following effects:
• Any creature that travels within this radius must
succeed on a DC 15 Constitution saving throw or
gain one level of exhaustion as they are overcome
with a desire to relax and have trouble focusing on
their goals. The save must be repeated for every 24
hours spent inside the radius.
• People who live inside the radius seem unusually
sleepy and laid-back. No one seems to be in a
hurry to do much of anything, and even having
conversations does not seem to interest them.
• People who enter the radius gain an unusual fixation
on the Gardens. Taking a walk, having picnic, or
even just a quick visit to the gardens is constantly on
people’s minds.
The Aura of Temptation ends if Beelzebub’s true form
is destroyed or banished from the material plane. Once the
Aura of Temptation ends, all of the associated effects end,
as does its influence on creatures within the radius.
Lair Actions. On initiative count 20 (losing
initiative ties), Beelzebub takes a lair action to cause one of
the following effects. Beelzebub can only use lair actions
when in his True Form while in the Hanging Gardens, and
cannot use the same action two turns in a row.
• Beelzebub calls on his loyal servants. Two
Abyssal Flies buzz lazily up from the lower tiers
of the gardens to aid in the combat. They act on
Beelzebub’s turn.
• Beelzebub touches the ground, causing it to churn
with necrotic energy. Vines burst from the ground
beneath a creature Beelzebub can see within 20 feet.
The creature must succeed on a DC 14 Strength
saving throw or be restrained by the vines which
wrap themselves around the creature. A creature
restrained by the vines may use its action to make a
Strength check (DC 14) to escape.
• Each creature within 20 feet of Beelzebub must
succeed on a DC 14 Constitution Saving throw or be
overcome with a feeling of weariness. Any creature
affected in this way deals half damage from their
next Strength-based weapon attack.
The Gardener AC: 16
HP: 85
Medium construct (simulacrum), Chaotic Evil Speed: 30 ft.
STR DEX CON INT WIS CHA
+4 +2 +3 +2 +1 +2
Saving Throws: CON +7, WIS +5, CHA +6
Damage Resistances: bludgeoning, piercing, and slashing from
nonmagical attacks
Languages: Infernal, Common, Akkadian
Senses: Blindsight 30 ft., Passive Perception 11
Challenge 8 (3,900 XP)
FEATURES
Atonement Vulnerability: The gardener is a simulacrum
constructed of pure sin. If he is subjected to an effect that destroys
or atones for the sin of sloth such as the Lesser Atonement spell, he
takes 27 (6d8) Force damage at the start of each of his turns while he
is in its area of effect.
Magic Resistance: The Gardener has advantage on saving
throws against spells and other magical effects.
Revealing Demise: If the gardener is reduced to 0 Hit Points,
his form instantly ages rapidly in the blink of an eye, dissolving into
a pile of topsoil on the ground. At the start of his next turn, the earth
erupts, revealing the true form of Beelzebub (next page), which
emerges in the space where the gardener fell.
ACTIONS
Multiattack: The Gardener makes two attacks with his scythe.
Scythe: Melee Weapon Attack: +8 to hit, reach 10 ft., one target.
Hit: 11 (2d6 + 4) slashing damage.
Garden Gnomes (1/Day): The Gardener calls upon dark ener-
gy to animate up to four decorative garden statues in the area. Each
statue has an AC of 20, 10 hit points, and acts on the Gardener’s turn.
Each statue can make one melee weapon attack: +5 to hit, reach 5 ft.,
one target. Hit: 8 (2d6 + 1) bludgeoning damage. Once animated, the
statues will continue to fight until they are reduced to 0 hit points.
REACTIONS
Drowsy Inclinations: When a creature starts its turn within 30
feet of the gardener, the gardener can use his reaction to force the
creature to make a DC 14 Constitution saving throw. On a failed
save, the creature must use its movement and action to lie down
prone and contemplate taking a nap until the end of its next turn.

333
 10 ft., one target. Hit: 14 (2d6 + 7) slashing damage. This magical
Beelzebub (True Form)
AC: 12
HP: 80 weapon ignores resistance to slashing damage, deals an extra 4d8
slashing damage if Beelzebub rolls a 20 on an attack roll.
Huge Fiend, Chaotic Evil Speed: 25 ft.,
STR DEX CON INT WIS CHA LEGENDARY ACTIONS
+5 -1 +3 +2 +1 +2 Beelzebub can take 3 legendary actions, choosing from the options
below. Only one Legendary Action may be used at a time, and only at
Skills: Athletics +9, Stealth +3 the end of another creature’s turn. Beelzebub regains spent legendary
Damage Resistances: bludgeoning, piercing, and slashing from actions at the start of his turn.
nonmagical attacks
Damage Immunity: Lightning, Poison Attack: Beelzebub makes one greatsword attack.
Condition Immunities: Charmed, Blinded, Exhaustion Drowsy Inclinations (costs 2 Actions): Beelzebub points
Languages: Common, Infernal, Akkadian at a creature he can see within 30 feet, forcing it to make a DC 14
Senses: Blindsight 60 ft., Passive Perception 16 Constitution saving throw. On a failed save, the creature must use its
Challenge 8 (3,900 XP) movement and action to lie down prone and contemplate taking a nap
FEATURES until the end of its next turn.

Legendary Resistance (3/Day): If Beelzebub fails a
saving throw, he can choose to succeed instead.
ACTIONS
Multiattack: Beelzebub makes two greatsword attacks.
Goliath’s Greatsword: Melee Weapon Attack: +11 to hit, reach
Hurl (Costs 3 Actions): Melee Weapon Attack: +9 to hit, reach
5 ft., one target. Hit: The target is thrown 40 feet, landing prone.
If a thrown target strikes a solid surface, the target takes 4 (1d6)
bludgeoning damage for every 10 feet it was thrown. If the target is
thrown at another creature, that creature must succeed on a DC 15
Dexterity saving throw or take the same damage and be knocked
prone.

334
 Mammon
“No one can serve two masters.
You cannot serve God and Mammon.”
-Matthew 6:24
Perhaps the most successful of all the demons in her
efforts is Mammon. Entertained by the petty human
squabbling over physical possessions, Mammon helps
along the mortal inclination toward Greed. Mammon began
her manipulation thousands of years ago by slowly stealing
money from merchants and tourists in Egypt in order to
feed their obsession with wealth. This plan worked, of
course, but had the unintended consequence of causing
Mammon herself to become strangely obsessed with
possessions. Over time, Mammon successfully convinced
the Egyptian Pharaohs that she was an incarnation of
the Egyptian goddess Selket, who was responsible for
protecting the repose of the dead. In order to ensure safe
passage into the underworld for his people, the pharaoh
Khufu constructed a massive underground palace for
Mammon, buried deep beneath his own tomb in the Great
Pyramid of Giza. This sprawling subterranean dungeon
eventually became known as the “Tomb of the Buried
Queen,” in honor of the name Mammon chose for herself.
Tomb of the Buried Queen. Mammon has
become so obsessed with her new wealth that she rarely
leaves her lair in the hidden passageways below the Great
Pyramid. Mammon now spends her days wandering
the Pyramid’s subterranean chambers in the form of
her simulacrum, the Buried Queen. The Buried Queen
wanders throughout the pyramid obsessively counting
and recounting her wealth, which she has spent millennia
collecting. Mammon has all but forgotten Lilith’s plan to
find the Messiah, and is content to revel in her own Greed
for all eternity.
Mammon’s Lair
Ancient Labyrinth. The underground dungeon
constructed by pharaoh Khufu is a winding deathtrap of
secret passageways, traps, and other dangers, ending in
Mammon’s treasure hoard. If Mammon is encountered in
her lair, she has a challenge rating of 9 (5,000 XP).
Aura of Temptation. Mammon has created
an Aura of Temptation that stretches in a 1 mile radius,
centered on the Great Pyramid to the west of Memphis. The
territory and citizens within the 1 mile radius suffer from
the following effects:
• Any creature that travels within 1 mile of the Pyramids
must make DC 15 a Wisdom Saving throw. A creature
that fails the saving throw suddenly feels like their
inventory is substantially lighter, and knows that
something has been stolen, even though they cannot put
their finger on what the stolen item is. Unless another
culprit is available, the creature will assume the thief
must be one of its companions.
• People who live on the western edge of Memphis
are obsessed with money. Business transactions are
conducted suspiciously, and people clutch their coin
purses close to their body as they travel.
• Many people within this radius obsessively hoard
and little trinkets, whether or not they have value.
Some people even ask to be buried with these trinkets,
refusing to let go of their treasures even in the face of
death.
• Despite the obvious wealth of the citizens of Memphis,
no one seems content, and there is an undeniable sense
of longing that is palpable throughout the region.
The Aura of Temptation ends if Mammon’s true form
is destroyed or banished from the material plane. Once the
Aura of Temptation ends, all of the associated effects end,
as does its influence on creatures within the radius.
Lair Actions. On initiative count 20 (losing
initiative ties), Mammon takes a lair action to cause one of
the following effects. Mammon can only use lair actions
when in her True Form while in The Great Pyramid, and
cannot use the same action two turns in a row.
• Mammon causes an explosion that sends coins and
precious gems flying through the air in 30-foot-radius
centered on a pile of treasure she can see within 60
feet. Each creature in this area must make a DC 16
Dexterity saving throw, taking 14 (4d6) Slashing
damage on a failed save, or half as much on a
successful one.
• A creature of Mammon’s choice that she can see
within 60 feet is overcome with regret, calling
to mind opportunities that have passed it by. The
creature must make a DC 16 Wisdom saving throw,
taking 14 (3d8) Psychic damage on a failed save, or
half as much on a successful one.
• Mammon extends her hand and calls upon the magic
of wealth. Any creature that is currently wearing
or carrying an object made of gold (including gold
coins), must succeed on a DC 16 Strength saving
throw or it is pulled 10 feet toward Mammon and
knocked prone. A creature that succeeds on the
saving throw is pulled 5 feet and is not knocked
prone. A creature that is able to drop the object and
does so automatically succeeds on the saving throw.
335
 The Buried Queen AC: 16
HP: 105
Medium construct (simulacrum), Chaotic Evil Speed: 30 ft.
STR DEX CON INT WIS CHA
-1 +3 +1 +3 +4 +4
Saving Throws: WIS +8, CHA +8
Damage Resistances: Poison, Necrotic
Languages: Infernal, Common, Old Egyptian
Senses: Darkvision 120 ft., Passive Perception 18
Challenge 7 (2,900 XP)
FEATURES
Atonement Vulnerability: The Buried Queen is a simulacrum
constructed of pure sin. If she is subjected to an effect that destroys
or atones for the sin of greed, such as the Lesser Atonement spell, she
takes 27 (6d8) Force damage at the start of each of her turns while
she is in its area of effect.
Magic Resistance: The Buried Queen has advantage on saving
throws against spells and other magical effects.
Revealing Demise: If the Buried Queen is reduced to 0 Hit
Points, she dissolves into molten gold and oozes onto the floor. At the
start of her next turn, the true form of Mammon (next page) emerges
in the space where the Buried Queen fell.
Spider Climb: The Buried Queen can move up, down, and across
vertical surfaces and upside down along ceilings, while leaving her
hands free.
Innate Spellcasting: The Buried Queen can innately cast the
following spells, requiring no material components.
At Will:
Detect Thoughts, Invisibility, Misty Step
3/Day:
Induce Greed (Wis 16)
ACTIONS
Ritual Dagger: Melee Weapon Attack: +7 to hit, reach 5 ft., one
target. Hit: 7 (1d6 + 3) piercing damage and the target must make a
DC 14 Constitution saving throw, taking 22 (4d10) Necrotic damage
on a failed save, or half as much on a successful one.
Telepathic Assault (Recharge 5-6): The Buried Queen lets
out a blast of mental imagery in a telepathic assault. Each creature
within 60 feet of the Buried Queen has its mind filled with thoughts
of missed opportunities and objects of its desire. Each creature must
make a DC 15 Wisdom saving throw, taking 31 (9d6) Psychic dam-
age on a failed save, and half as much on a successful one.

336
 3/Day:
Mammon (True Form)
AC: 14
HP: 96 Flesh to Stone (Con 16) (Mammon’s version of this
spell turns the target into gold, rather than stone)
Huge Fiend, Chaotic Evil Speed: 45 ft.,
STR DEX CON INT WIS CHA ACTIONS
+4 +3 +1 +3 +4 +4 Sting: Melee Weapon Attack: +7 to hit, reach 10 ft., one target. Hit: 7
(1d6 + 3) piercing damage and the target must make a DC 16 Constitu-
Saving Throws: DEX +7, WIS +8, CHA +8 tion saving throw, taking 31 (7d8) Poison damage on a failed save, of
Damage Immunity: Poison half as much on a successful one.
Languages: Common, Infernal, Old Egyptian
Senses: Darkvision 120 ft., Passive Perception 18 LEGENDARY ACTIONS
Challenge 8 (3,900 XP) Mammon can take 3 legendary actions, choosing from the options
below. Only one Legendary Action may be used at a time, and only at
FEATURES the end of another creature’s turn. Mammon regains spent legendary
Legendary Resistance (3/Day): If Mammon fails a actions at the start of her turn.
saving throw, she can choose to succeed instead.
Induce Greed: Mammon forces a creature she can see within 60
Magic Resistance: Mammon has advantage on saving throws feet to succeed on a DC 16 Wisdom saving throw or become entranced
against spells and other magical effects. by a piece of treasure in her hoard, as though by the Induce Greed
spell.
Spider Climb: Mammon can move up, down, and across vertical
surfaces and upside down along ceilings, while leaving her hands free. Glister Step: Mammon steps into a pile of treasure within 5 feet,
and magically teleports up to 120 feet, emerging from another pile of
Innate Spellcasting: Mammon can innately cast the following treasure. Mammon must be familiar with her destination, but does not
spells, requiring no material components. need to see it to use this ability.
At Will:
Detect Thoughts, Invisibility, Misty Step Spell (Costs 3 Actions): Mammon casts a spell

337
 Moloch
“You took up the company of Moloch, and so I shall
take you into exile beyond Babylon.”
-Acts 7:43
Beneath the calm and collected veneer of Captain Gula
lies a truly despicable and repulsive creature. Moloch was
immediately attracted to Roman culture because of their
love of throwing lavish parties. After years of searching
for the Messiah in Rome’s capital city, Moloch decided to
move his search east, eventually settling in Tarsus. Buying
and refurbishing an elegant Egyptian ship that he named
“the Laimargia,” Moloch established a monthly pleasure
cruise led by his simulacrum, Captain Gula.
The Laimargia. The Laimargia is a large and
luxurious vessel modeled after the “Syracusia” designed
and built by Archimedes several centuries earlier. The
Laimargia is designed for one purpose: pleasure. Featuring
enchanted banquet tables that constantly replenish
themselves, indoor heated baths, a gambling hall, and a
private opium lounge, the Laimargia is unsurpassed in
luxury amenities.
Along with Rome’s most discerning clientele, Captain
Gula sets sail once each month for a pleasure cruise around
the Great Sea. During the voyage his passengers are treated
to all-you-can-eat buffets, games of chance, comfortable
bedrooms, and endless decanters of wine. Oh, and also
sometimes the passengers mysteriously vanish.
The Devourer. Captain Gula’s method is to use
magic to convince his passengers to gorge themselves
on the sumptuous banquet aboard his vessel. Once the
passengers are at ease and begin to wander about the ship,
Captain Gula will begin the hunt, cornering and devouring
any passengers who wander off by themselves. Since all
of his passengers are asked to wear masks before boarding
the ship in the harbor, no one can be sure of who was on
board the ship to begin with, and thus the disappearances
are never traced back to the Laimargia. If Captain Gula is
destroyed, Moloch’s true form, a hideous toad-like demon
sheds its human flesh-puppet and attacks directly, hoping to
overwhelm his prey with his superior strength.
338
Moloch’s Lair
Aura of Temptation. Moloch has created an Aura
of Temptation that stretches in a 1 mile radius, centered
on the Laimargia. When the ship is docked in Tarsus, the
following effects take hold within 1 mile of the city docks:
• Any creature inside the radius feels hungry
constantly, even if they have recently eaten. This
effect is not considered unusual by the upper class
Roman citizens of Tarsus, who see it as helpful
considering the frequency with which they attend
banquets.
• Posters and fliers advertising the Laimargia Pleasure
Cruise magically manifest themselves in random
places, as though through the use of a Minor
Illusion spell. If these documents are destroyed,
they disappear, but will magically reappear in 1d4
minutes.
• In the days leading up to the Laimargia’s departure
from dock, there is a noticeable increase in the
number of people discussing food, painting portraits
of food, and talking about how nice it would be to go
on a cruise.
The Aura of Temptation ends if Moloch’s true form is
destroyed or banished from the material plane. Once the
Aura of Temptation ends, all of the associated effects end,
as does its influence on creatures within the radius.
Lair Actions. On initiative count 20 (losing
initiative ties), Moloch takes a lair action to cause one of
the following effects. Moloch can only use lair actions
when in his True Form while on board the Laimargia, and
cannot use the same action two turns in a row.
• Other passengers aboard the Laimargia (use Noble
stats) are overcome with hunger and rush toward the
nearest buffet table. Each creature within 20 feet of
any buffet table must spend their reaction to sidestep
the reckless passengers, or else be pushed 10 feet
toward the table and be knocked prone.
• The waters around the Laimargia begin to swirl and
the dorsal fins of Deepmaws are visible above the
waves. The Deepmaws begin to circle closer and
closer to the Laimargia in search of food.
• The sky darkens and the waters begin to churn as
flashes of lightning appear on the horizon. Each
creature standing on or otherwise touching the
Laimargia must succeed on a DC 14 Strength saving
throw or be knocked prone.
Captain Gula AC: 12
HP: 110
Medium construct (simulacrum), Chaotic Evil Speed: 30 ft.
STR DEX CON INT WIS CHA
+4 +0 +2 +2 +2 +3
Skills: Deception +7, Insight +6, Perception +6
Damage Resistances: Bludgeoning, Acid
Languages: Infernal, Common, Latin
Senses: Passive Perception 16
Challenge 7 (2,900 XP)
FEATURES
Atonement Vulnerability: Captain Gula is a simulacrum
constructed of pure sin. If he is subjected to an effect that destroys
or atones for the sin of greed, such as the Lesser Atonement spell, he
takes 27 (6d8) Force damage at the start of each of his turns while he
is in its area of effect.
Magic Resistance: Captain Gula has advantage on saving
throws against spells and other magical effects.
Revealing Demise: If Captain Gula is reduced to 0 Hit Points,
the human form sloughs off into a pile of foul-smelling viscera and
bile. At the start of his next turn, Moloch (next page) emerges in the
space where Captain Gula fell.
Innate Spellcasting: Captain Gula can innately cast the follow-
ing spells, requiring no material components.
At Will: Disguise Self
3/Day Each:
Gaseous Form
Induce Gluttony (Wis 16)
1/Day Each:
Mislead
Cloudkill (Dex 16)(5d8 Poison)
ACTIONS
Slam: Melee Weapon Attack: +7 to hit, reach 5 ft., one target. Hit:
15 (2d10 + 4) bludgeoning damage.
Consume Corpse: Captain Gula devours the corpse of one
enemy within 5 feet that died in the past minute, distending his jaw
to swallow it whole. Any creature within 60 feet of Captain Gula
that can see him must succeed on a DC 16 Wisdom saving throw or
be Frightened of him for 1 minute. A creature can repeat the saving
throw at the end of each of its turns, ending the effect on itself with a
success.
REACTIONS
Gorge: If Captain Gula passes within 5 feet of a platter of food, he
may use his reaction to devour all of the food in sight, regaining 11
(3d6) hit points.

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 Moloch (True Form)
AC: 12
HP: 128
LEGENDARY ACTIONS
Moloch can take 3 legendary actions, choosing from the options
Large Fiend, Chaotic Evil Speed: 30 ft., below. Only one Legendary Action may be used at a time, and only
at the end of another creature’s turn. Moloch regains spent legendary
STR DEX CON INT WIS CHA actions at the start of his turn.
+4 +0 +2 +2 +2 +3 Salivate: Saliva and bile drips from Moloch’s open jaws, coating the
Skills: Athletics +8, Deception +7, Insight +6, Perception +6
floor in slippery, viscous slime. The ground within 10 feet of Moloch
Saving Throws: STR +8, CON +2 gains the effects of the Grease spell until the stat of Moloch’s next
Languages: Infernal, Common, Latin turn.
Senses: Passive Perception 16 Swallow: Moloch makes one Bite attack against a medium or
Challenge 8 (3,900 XP) smaller target he is grappling. If the attack hits, the target is swallowed
FEATURES and the grapple ends. The swallowed target is blinded and restrained, it
has total cover against attacks and other effects outside of Moloch, and
Legendary Resistance (3/Day): If Moloch fails a it takes 10 (3d6) acid damage at the start of each of its turns. Moloch
saving throw, he can choose to succeed instead. can can have up to two medium creatures or three small creatures
swallowed at one time. If Moloch takes 20 damage or more on a
Spider Climb: Moloch can move up, down, and across vertical single turn from a creature that is swallowed, he must succeed on a
surfaces and upside down along ceilings, while leaving his hands free.
DC 16 Constitution saving throw at the end of that turn or regurgitate
Sure-footed: Moloch has advantage on Strength and Dexterity all swallowed creatures, which fall prone in a space within 10 feet of
saving throws made against effects that would knock him prone. Moloch.

ACTIONS Gluttonous Urge (Costs 2 Actions): An aura of gluttony

Bite: Melee Weapon Attack: +7 to hit, reach 10 ft., one target. Hit: 13
(2d8 + 4) piercing damage and the target is grappled (escape DC 14).
Until this grapple ends, the target is restrained and Moloch cannot bite
another target.
Belch (Recharge 5-6): Moloch belches a cloud of foul-smell-
ing gas in a 30-foot cone. Each creature in that area must make a DC
Constitution saving throw, taking 35 (10d6) Poison damage on a failed
save, or half as much on a successful one.
washes out from Moloch in a 30-foot-radius. All creatures in this area
must succeed on a DC 16 Constitution saving throw, or use their next
turn (movement and action) to move up to their speed toward the
nearest buffet table and fill a plate with food.
Reckless Gorge (Costs 2 Actions): Moloch grabs any
nearby objects (edible or otherwise) and shoves them into his mouth,
regaining 21 (6d6) hit points as his body swells in size. Moloch can
take this action even if he is currently grappling a target. If this is the
second time Moloch has used this ability, his size becomes Huge.

340
 Legion
Legion is my name.
We are many.
-Mark 5:9
Perhaps the most important part of the Fellowship of
the Beast’s plan to root out the Messiah is Legion. Legion
is a demon of enormous magical talent with a gift of
manipulating politicians. Over the last 20 years, Legion has
been possessing and manipulating politicians in the city of
Jerusalem, building a powerful institutionalized network
of spies and enforcers. Hidden deep in the caves beneath
the dead sea, Legion uses his powers of persuasion (and a
collection of Cursed Silver Pieces) to relentlessly search
for the one called the Messiah.
We Are Many. Millennia ago, Legion discovered
a way to fracture his mind into pieces so that he could
concentrate on multiple spells at once. Because celestials
and demons are creatures or intellect, as Legion fractured
his mind, his physical form also began to split and
multiply. Legion’s true form now resides in the form of
hundreds of demonic swine, each possessing a piece of
Legion’s collective mind. This herd of demonic swine
have channeled their collective consciousnesses into a
simulacrum body that they call “The Collector.” While
they inhabit this form, Legion is able to maintain some
semblance of rational thought, but if the Collector is
destroyed, Legion returns to his true form, with each piece
of his mind scattering into the insanity of a squealing,
stampeding, mass.
A Fractured Mind. Legion and Lilith have
developed a plan to root out the Messiah, whom Legion
believes to be somewhere in Judea. Through complicated
dark rituals, Legion has developed a way to create
Cursed Silver Pieces, which his loyal cultists have
dispersed throughout the region. However, creating
these coins comes with a cost. With each new silver
pieces that he creates, Legion must fracture his mind into
smaller and smaller pieces, with each fragment of his
consciousness maintaining concentration on a different coin
simultaneously. Although this process has been effective,
it is driving Legion closer and closer to complete insanity,
and many of his followers have abandoned him. The only
cultists who still live and work in the underground salt
caves with him are those that share this insanity.
Roleplaying Legion. The first thing the party may
notice in the underground salt caverns is the voice that
echoes through the tunnels of his lair as he talks to himself.
When he speaks his voice falters, sometimes speaking
in soft whispers, sometimes in deep, rasping tones, and
sometimes in a high pitch shriek. Legion’s mannerisms
and volume will change as frequently and suddenly as he
changes the topic. As his mind can concentrate on multiple
things at once, he has trouble staying on topic when
speaking.
Legion’s Lair
Cursed Silver Pieces. Legion has been using his
lair as a magical workshop to create Cursed Silver Pieces.
He then entrusts members of the Shadow of the Beast to
distribute them about the city of Jerusalem. See the sidebar
in the “Welcome to Jerusalem” encounter and the stat block
for Cursed Silver Pieces to read more.
Lair Actions. If Legion is encountered in his lair,
he has a challenge rating of 12 (8,400 XP). On initiative
count 20 (losing initiative ties), Legion takes a lair action to
cause one of the following effects. Legion can only use lair
actions when in his True Form while in the salt caverns of
Judea, and cannot use the same action two turns in a row.
• Shadows grow longer and darkness creeps in. Light
sources that shed bright light now only shed dim light,
and sources that shed dim light are extinguished.
• Squeals echo through the caverns as more swine run
in to join the swarm. Legion’s true form regains 10 hit
points.
• Legion disrupts the flow of magic in his lair. Until
initiative count 20 of the following round, a creature
that targets an ally with a beneficial spell (such as
one that restores hit points or grants other bonuses),
must first make an DC 16 Intelligence saving throw.
On a failed save, the creature must choose a new
target or lose the spell. Any creature that is already
concentrating on a beneficial spell must also make the
saving throw or lose concentration. Spells that create
an area of effect (such as Mass Cure Wounds) are not
affected by this lair action.
• The echoes in this chamber seem to intensify the
sounds of the blasphemous squeals. Each creature that
can hear Legion must make a DC Constitution saving
throw, taking 11 (3d6) Psychic damage on a failed
save, or half as much on a successful one.
341
 The Collector AC: 12
HP: 70
Medium construct (simulacrum), Chaotic Evil Speed: 30 ft.
STR DEX CON INT WIS CHA
+0 +0 +1 +5 +8 +2
Saving Throws: INT +9, WIS +12, CHA +6
Skills: Arcana +9, Deception +6, Insight +12
Languages: All spoken languages
Senses: Passive Perception 18
Challenge 8 (3,900 XP)
FEATURES
Atonement Vulnerability: The Collector is a simulacrum
constructed of pure sin. If he is subjected to an effect that destroys
or atones for the sin of envy, such as the Lesser Atonement spell, he
takes 27 (6d8) Force damage at the start of each of his turns while he
is in its area of effect.
Magic Resistance: The Collector has advantage on saving
throws against spells and other magical effects.
Revealing Demise: If the Collector is reduced to 0 Hit Points,
his form scatters into a pile of silver coins. At the start of his next
turn, the true form of Legion (next page) is unleashed.
Circlet of Solomon’s Wisdom: This legendary magic item
allows Solomon to maintain concentration on two spells at once.
Spellcasting: The Collector is a 10th-level spellcaster. His spell-
casting ability is intelligence (spell save DC 16, +8 to hit). He has the
following spells prepared.

At will: Mage Hand, Message, Fire Bolt (+8 to hit)(1d10 Fire)

1st level (4 slots):
Shield (AC 17)
Detect Magic
Magic Missile (3 targets)(1d4 + 1 Force)
2nd level (3 slots):
Blur
Ray of Enfeeblement (Con 16)
3rd level (3 slots):
Glyph of Warding
Lightning Bolt (Wis 16)(8d6 Lightning)
4th level (3 slots):
Confusion (Wis 16)
Wall of Fire (Dex 16)(5d8 Fire)
5th level (2 slots):
Dominate Person (Wis 16)
Telekinesis (Str 16)
BONUS ACTION
We Are Legion: As a Bonus Action, the Collector can magically
trade places with a creature. Legion targets a creature he can see
within 60 feet, forcing it to make a DC 16 Strength saving throw. On
a failed save, the target appears in Legion’s space, and vice versa. On
a successful saving throw, both Legion and the target remain in their
spaces.

342
 AC: 10 Bite: Melee Weapon Attack: +6 to hit, reach 0 ft., one target sharing
Legion (True Form) HP: 103 a space with the swarm. Hit: 8 (1d6 + 4) piercing damage.
Gargantuan Swarm of small Fiends Speed: 30 ft.
LEGENDARY ACTIONS
STR DEX CON INT WIS CHA Legion can take 3 legendary actions, choosing from the options below.
+4 +1 +4 -3 +1 +0 Only one Legendary Action may be used at a time, and only at the end
Saving Throws: INT +9, WIS +5, CHA +4 of another creature’s turn. Legion regains spent legendary actions at
Senses: Darkvision 120 ft., Passive Perception 11 the start of his turn.
Languages: All spoken languages Bite: Legion makes one Bite attack.
Challenge 10 (5,900 XP)
Possession: Legion’s swarm takes 7 (2d6) Necrotic damage and
FEATURES one of the demonic swine drops dead. In a flash of dark energy, the
Legendary Resistance (3/Day): If Legion fails a sav- spirit of the dead swine attempts to overwhelm one creature sharing
ing throw, he can choose to succeed instead. the same space as the swarm. The creature must succeed on a DC 16
Wisdom saving throw or become possessed by the Legion, as though
Fiendish Swarm: Legion’s Swarm of demonic swine can occupy by the Dominate Person spell. Legion can only possess one creature
another creature’s space and vice versa. The swarm can also fit through at a time with this feature. A creature possessed in this way may repeat
any opening large enough for a small creature without squeezing. the saving throw at the end of each of its turns, ending the possession
ACTIONS on a success.

Multiattack: Legion makes a number of Bite attacks related to the Dissonant Squeals (Costs 2 Actions): Each swine in the
swarm’s current hit points. swarm begins uttering blasphemous curses against God, each in a
different language. Any creature that can hear Legion within 60 feet
79+ HP 5 Attacks must succeed on a DC 16 Wisdom saving throw or it takes 7 (2d6)
Psychic damage and is knocked prone.
55-78 HP 4 Attacks
31-54 HP 3 Attacks Stampede (Costs 2 Actions): Each creature sharing a space
with Legion must succeed on a DC 14 Strength saving throw or it
1-30 HP 2 Attacks
takes 11 (3d6) Bludgeoning damage and is knocked prone.

343
 FEATURES
Legendary Resistance (3/Day): If Abaddon fails a
saving throw, he can choose to succeed instead.
Unleash the Plague: If Abaddon’s Corporeal form is reduced to
0 hit points, his form instantly scatters into a Gargantuan swarm of
tiny demonic locusts. Any remaining damage is applied to Abaddon
(Swarm), and Abaddon continues combat using this new stat block
(next page).
Spellcasting: Abaddon is a 13th-level spellcaster. His spellcast-
ing ability is Intelligence (spell save DC 18, +8 to hit). He has the
following spells prepared.

At Will: Chill Touch

Abaddon (Corporeal)
Medium Fiend, Chaotic Evil
STR DEX CON
+2 +5 +4
Saving Throws: DEX +10, WIS +7, CHA +9
Skills: Perception +7, Stealth +9
Damage Resistances: bludgeoning, piercing, and slashing from
nonmagical attacks.
Damage Immunities: Fire, Necrotic
Languages: Infernal, Hebrew
Senses: Darkvision 120 ft., Passive Perception 17
Challenge 15 (13,000 XP)
1st Level (4 slots):
Shield (AC 21)
2nd Level (3 slots):
Blindness/Deafness (Con 18)
3rd Level (3 slots):
Counterspell
Dispel Magic
4th Level (3 slots):
Banishment (Cha 18)
Blight (Con 18, 8d8 Necrotic)
5th Level (3 slots):
Insect Plague (Locust only)(Con 18)(4d10 Piercing)
Animate Objects
6th Level (1 slot):
Globe of Invulnerability
7th Level (1 slot):
Finger of Death (Con 18, 7d8 + 30 Necrotic)
ACTIONS
Cursed Claw: Melee Weapon Attack: +9 to hit, reach 5 ft., one
target. Hit: 11 (2d6 + 4) Slashing damage plus 23 (5d8) Necrotic
damage and the target must succeed on a DC 16 Constitution saving
throw or be cursed. The cursed target cannot regain hit points until
the curse ends by a Remove Curse spell or similar magic.
LEGENDARY ACTIONS
Abaddon can take 3 Legendary Actions, choosing from the options
below. Only one Legendary Action can be used at a time, and only at
the end of another creature’s turn. Abaddon regains spent Legendary
Actions at the start of his turn.
AC: 16
HP: 75 Attack: Abaddon makes one attack with his Cursed Claw.
Speed: Fly 60 ft.
Spell: Abaddon casts a spell of 3rd level or lower.
INT WIS CHA
Demonic Presence (Costs 2 Actions): Shadows in the
+2 +2 +4 chamber grow darker and the presence of evil is palpable. Creatures
within 60 feet of Abaddon cannot regain hit points until the start of
his next turn.
Swarm (Costs 2 Actions): Abaddon temporarily scatters his
form into a swarm of fiendish locusts, which moves up to 60 feet and
reverts back to his corporeal form. The swarm occupies a 20-foot-ra-
dius sphere and deals 1d6 piercing damage to any creature whose
space it moves through. While moving in this way, Abaddon does
not provoke opportunity attacks and cannot be grappled, petrified,
knocked prone, restrained, or stunned.

344
 Abaddon
And a king ruled in the darkness: an angel of the
bottomless Abyss. His name in the Hebrew tongue is
Abaddon.
-Revelation 9:11
Once a celestial creature and a powerful force for
good in the world, Abaddon the Destroyer now seeks
only destruction. After the fall, the angel once known as
Abaddon became bent on wrathful vengeance toward the
hierarchy of good that he once served. This inclination to
wanton violence eventually consumed his mind, driving
him to into a mindless and destructive rage. The sin of
wrath fuels this power. Any time a human strikes out
with vengeance toward their neighbor, Abaddon’s power
grows. This power is a consuming obsession for Abaddon.
Although the magic of sin has granted him powers that
surpass those of Lilith herself, his consciousness and even
physical form have descended into chaos
and guardian of the Fellowship of the Beast headquarters in
A Walking Plague. Time has long forgotten what
the Catacombs of Kadesh. Here Abaddon’s locusts hum and
Abaddon looked like as a celestial being before the earth
buzz with a violence that is only barely kept in check by
took shape. The monstrous form that now serves as
the remnants of his intellect. When Abaddon is encountered
Lilith’s bodyguard is something from beyond the realm of
in his swarm form, each of the tiny locust-like creatures
nightmares. When Abaddon is focused and at the height
buzz with a sound not unlike that of thousands of voices
of his power, his form becomes a corporeal reflection of
chanting “Abaddon, Abaddon, Abaddon...
something almost humanoid, but as he allows the power
of wrath to flow through him, he becomes something quite And a king ruled in the darkness: an angel of the
different. When Abaddon is unleashed, he is revealed to be bottomless Abyss. His name in the Hebrew tongue is
Abaddon.
a fiendish swarm of locusts born from the violence of the
-Revelation 9:11
abyss. He is a walking plague, he kills without conscience,
and he is addicted to destruction. Even Lilith fears what
might happen if Abaddon was let into the world. As such,
she has assigned Abaddon the role of her personal protector

AC: 12 Fiendish Swarm: Abaddon’s Swarm of demonic locusts can

Abaddon (Swarm) HP: 200 occupy another creature’s space and vice versa. The swarm can also fit
Gargantuan Swarm of tiny Fiends Speed: 10 ft., Fly 60 ft. through any opening large enough for a tiny creature without squeez-
ing.
STR DEX CON INT WIS CHA
+0 +4 +4 +3 +2 +4 ACTIONS
Saving Throws: DEX +9, WIS +7, CHA +9 Multiattack: Abaddon’s Swarm makes a number of Sting attacks
Skills: Perception +7, Stealth +9 related to the swarm’s current hit points.
Damage Resistances: bludgeoning, piercing, and slashing from
nonmagical attacks 170-200 HP 6 Attacks
Damage Immunities: Fire, Necrotic 130-169 HP 5 Attacks
Senses: Darkvision 120 ft., Passive Perception 17
Languages: Infernal, Hebrew 100-129 HP 4 Attacks
Challenge 9 (5,000 XP) 70-99 HP 3 Attacks

FEATURES 1-69 HP 2 Attacks

Magic Resistance: Abaddon’s Swarm has advantage on saving Sting: Melee Weapon Attack: +8 to hit, reach 0 ft., one target sharing
throws and other magical effects.
a space with the swarm. Hit: 5 (1d6+2) piercing damage.

345
 Lilith
Thorns shall grow over your strongholds, and
fortresses fall to ruin. Here in the desolation will
Lilith find her rest.
-Isaiah 34:14
Lilith began her existence as an Archangel tasked with
guarding the most sacred location on the Material plane:
the Garden of Eden. She accepted her assignment readily,
but soon became confused, unable to understand why God
was so pleased by the existence of mortals. The humans
entrusted to her care were inferior to herself in almost every
way, yet they were elevated pinnacles of the created world.
When one of the Seraphim, named Lucifer, expressed a
similar dissent to the will of God, Lilith was the first to join
him. It was not difficult for Lilith and Lucifer to engineer a
temptation for the naive mortals, and soon humankind fell
victim to the same sin as Lilith: pride.
While many demons seek to change their names or hide
their identities, Lilith presents herself as she always has.
For the most part, this is because she seeks to take credit
for the corruption she brings to this world, and she is fueled
by the fear mortals feel when they whisper her name in
children’s bedtime stories. However, she also refuses to
change her name or appearance for the same reason that
she was led astray in the beginning: Pride. As an archangel,
Lilith saw herself as a superior being to the weak and
ignorant mortals; and even now, as an Archdemon, she
maintains her angelic appearance, believing steadfastly that
her campaign of evil will eventually prove to God what she
already knew: that the combined strength of humanity is
Lilith in the Bible
Lilith is only mentioned once by name in Isaiah 34:14. However,
this instance of her name is often translated as “night hag” or even
“screech owl” in modern translations. Some translations of the Bible,
including the KJV and NIV omit her name entirely from this verse.
Lilith’s identity changes depending on what source you read.
Interpretations of this character range from demon to vampire to
victim. Some versions of the story even cast her as a hero: Adam’s first
wife who refused to be subservient to a man. The “truth” of Lilith’s
story, insofar as we can know it, is lost to history.
The name Lilith is referenced in many ancient Akkadian,
Babylonian, Sumerian, and Hebrew manuscripts, and she appears to
be generally accepted as some kind of demon by people during the
time of the Bible. The other interpretations of her identity, including
that of a vampire or Adam’s first wife, were not invented until some
time during the Middle ages, thousands of years after the word was
originally used, and there is no basis for their truth.
The Lilith that appears in this module is an attempt to remain
faithful to the lilith of antiquity: a renowned demon of immense power
and international fame, whose evil is so legendary that some scholars
fear to even put her name in writing.
346
still inferior to the intellect and power of a single archangel.
Lilith’s Sword. Lilith wields her original weapon from
her days serving among the heavenly hosts: a Sword
of the Guardian. These swords are manifestations of a
celestial’s pure will, and cannot be destroyed. This sword
is an unwilling participant in Lilith’s plan, and desires
her destruction. If a player character wields this sword,
they gain a +4 bonus to attack and damage rolls if the
target of the attack is Lilith, as her own sword wills her
death. Although Lilith has no trouble wielding her sword,
she cannot help the necrotic effect of the sword’s touch.
Whenever Lilith comes into contact with her sword, the
beauty fades from her hands, and their demonic nature is
revealed.
Lilith’s Lair
Lilith has claimed the underground expanse of the
Catacombs of Kadesh as her lair. Reaching this remote
and forgotten location requires a week-long journey
through a desolate expanse of the Wilderness of Zin
that even the nomadic tribes steer clear of. Thanks to a
teleportation circle, Lilith is able to come and go as she
pleases with worrying about unwanted visitors showing
up unannounced. It is in this lair that Lilith organizes the
efforts of the other archdemons, and conducts dark rituals
to increase their power. If Lilith is encountered in her lair,
she has a challenge rating of 16.
Lair Actions. On initiative count 20 (losing
initiative ties), Lilith takes a lair action to cause one of the
following effects. She cannot use the same action two turns
in a row.
• A spark of life animates one of the writhing bodies
in area 19, causing a Corrupted Simulacrum (next
page) to rise up and join her in combat, acting on
its own initiative. These simulacra still bear a rough
resemblance to their former owners (Mammon,
Beelzebub, Naamah, etc) but are not true demons,
as they are merely husks animated by the magic of
Lilith’s lair. Only one Corrupted Simulacrum can be
animated at a time.
• Lilith commands an ally she can see within 60 feet to
use its reaction to make one weapon attack.
• Lilith becomes telepathically aware of the location of
all creatures in her lair, including those that may be
invisible or hidden.
• All creatures within Lilith’s lair are overcome with
pride, and become the target of the Induce Pride spell
(DC 17 Wisdom save). This casting of the spell does
not require Lilith’s concentration, as it originates from
the innate magic of her lair.
347
 AC: 17 1/Day Each:
Lilith HP: 92 Freedom of Movement (cast before entering combat)
Large Fiend, Neutral Evil Speed: 40 ft., Fly 90 ft. Harm (Con 17; 14d6 Necrotic)
Visitation
STR DEX CON INT WIS CHA
+4 +3 +4 +4 +2 +4 ACTIONS
Saving Throws: DEX +10, WIS +7, CHA +9 Multiattack: Lilith makes two attacks with the Sword of the
Guardian or casts a spell.
Skills: Deception +9, Persuasion +9, Stealth +8
Damage Resistances: Radiant, bludgeoning, piercing, and slash- Sword of the Guardian: Melee Weapon Attack: +9 to hit, reach
ing from nonmagical attacks 10 ft., one target. Hit: 8 (1d8+3) piercing damage and 9 (2d8) Light-
Damage Immunities: Fire, Necrotic ning damage.
Senses: Truesight 120 ft., Passive Perception 17
Languages: All spoken languages, telepathy 120 ft. LEGENDARY ACTIONS
Challenge 13 (10,000 XP) Lilith can take 3 Lengendary Actions, choosing from the options be-
low. Only one Legendary Action can be used at a time, and only at the
FEATURES end of another creature’s turn. Lilith regains spent Legendary Actions
Legendary Resistance (3/Day): If Lilith fails a saving at the start of her turn.
throw, she can choose to succeed instead.
Speak Blasphemy: Lilith whispers words of pure evil. Each crea-
Corrupted Return: If Lilith is reduced to 0 Hit Points, she can ture that can hear her within 30 feet takes 1d4 psychic damage.
call on the power of Sin to return to life in a corrupted form. At the
start of Lilith’s next turn, her angelic body transforms into Lilith
Hellfire: Lilith hurls a mote of fire from the abyss at a creature she
can see within 120 feet. Ranged Spell Attack: +8 to hit. Hit: 5 (1d8)
(Hellspawn) in the space where she fell.
Fire damage.
Innate Spellcasting: Lilith’s spellcasting modifier is Charisma,
and can innately cast the following spells, requiring no material com-
Mark of Cain (Costs 2 Actions): Lilith points at a creature
she can see within 30 feet. The Mark of Cain burns itself into the fore-
ponents:
head of the target, magically tethering itself to an identical mark on
3/Day Each: Lilith’s forehead. Whenever Lilith takes damage, the target takes half
Clairvoyance of the damage (rounded up), and Lilith takes the remaining damage.
Dispel Magic The damage type becomes Necrotic for the target. The Mark of Cain
Inflict Wounds (+7 to hit; 4d10 Necrotic) lasts until the beginning of Lilith’s next turn.

Corrupted Simulacrum AC: 14

HP: 120
Medium construct (simulacrum) Speed: 30 ft.,
STR DEX CON INT WIS CHA
+2 +0 +0 -5 +0 +0
Senses: Passive Perception 15
Challenge 4 (1,100 XP)
Mammon’s FEATURES
Corrupted
Magic Resistance: The simulacrum has advantage on saving
Simulacrum throws against spells and other magical effects.
Aggressive: As a bonus action, the simulacrum can move up to its
speed toward an enemy of its choice.
ACTIONS
Multiattack: The corrupted simulacrum makes two Slam attacks
or uses its Spit Curse attack.
Slam: Melee Weapon Attack: +5 to hit, reach 5 ft., one target. Hit:
15 (2d12 + 2) bludgeoning damage.
Spit Curse (Recharge 5-6): The simulacrum spits the words
of an ancient infernal curse at a creature it can see within 60 feet. The
creature must succeed on a DC 14 Wisdom saving throw or become
Cursed. While Cursed in this way, a creature receives an extra 1d8
Necrotic damage whenever it takes damage. The Curse lasts until it
is dispelled.

348
Hellspawn
Demonic Manifestations. Some demons possess the
ability to push the limits of physical reality, creating
manifestations of pure evil willpower. Hellspawn are
aberrations of the natural world, creatures of pure evil
stitched together by the fabric of sin. Sometimes, a demon
will attempt to create a Hellspawn as a guardian to a lair,
or as a servant in a complex plan. More often Hellspawn
are created when a demon is destroyed, but unwilling to
die. In the moment of its demise, some demons possess the
strength to cling to some semblance of life, pulling at the
stitches of the universe to maintain life in a new form. This
new form, its Hellspawn form, is often just as powerful as
its original form, but becomes much more unpredictable.
Only a shadow of its former personality and alignment
remain, and it is overcome with a compulsion to indulge in
certain acts of sin (usually reflecting the types of sin used to
create its form in the first place).

AC: 19
Lilith (Hellspawn) HP: 135
ACTIONS
Multiattack: Lilith’s Hellspawn form makes two bite attacks or
Huge Fiend, Chaotic Evil Speed: 40 ft., Fly 90 ft.
casts a spell.
STR DEX CON INT WIS CHA Bite: Melee Weapon Attack: +9 to hit, reach 10 ft., one target. Hit: 12
+4 +3 +4 +0 +2 +0 (2d8+4) piercing damage and 21 (6d6) Poison damage.
Saving Throws: DEX +10, WIS +7, CHA +9 Spit Poison: Ranged Weapon Attack: +9 to hit, range 30/60 ft.,
Skills: Deception +9, Persuasion +9, Stealth +8 one creature. Hit: The target must make a DC 16 Constitution saving
Damage Resistances: Bludgeoning, Piercing, and Slashing from throw, taking 42 (12d8) poison damage on a failed save, or half as
nonmagical attacks much damage on a successful one.
Damage Immunities: Fire, Necrotic, Poison
Damage Vulnerability: Radiant LEGENDARY ACTIONS
Condition Immunities: Poisoned, Charmed Lilith’s Hellspawn form can take 3 Legendary Actions, choosing from
Senses: Truesight 120 ft., Passive Perception 17 the options below. Only one Legendary Action can be used at a time,
Languages: All spoken languages, telepathy 120 ft. and only at the end of another creature’s turn. The Hellspawn regains
Challenge 13 (10,000 XP) spent Legendary Actions at the start of her turn.

FEATURES Detect: The Hellspawn makes a Wisdom (Perception) check.

Magic Resistance: The Hellspawn has advantage on saving Teleport: Lilith’s Hellspawn form teleports to an unoccupied space
throws and other magical effects. she can see within 60 feet.

Freedom of Movement: The Leviathan ignores difficult terrain, Hypnotic Gaze (Costs 2 Actions): Lilith’s Hellspawn form
and magical effects cannot reduce its speed or cause it to become locks eyes with a creature she can see within 30 feet. If the target
restrained. It can spend 5 feet of movement to escape from nonmagical can see her, it must succeed on a DC 17 Wisdom saving throw or be
restraints or being grappled. Charmed until the end of her next turn. While Charmed in this way,
the target is Stunned. If the target succeeds on the saving throw, it is
Innate Spellcasting: The Hellspawn’s spellcasting modifier is immune to the Hellspawn’s Hypnotic Gaze for 24 hours.
Charisma, and can innately cast the following spells, requiring no
material components:
1/Day Each:
Mass Suggestion (Wis 17)
Thorn Wall (Wis 17; 7d8 piercing)

349
 Is That in the Bible?
“Baal zebub” the “Lord of the Fly.” Crassus
Behemoth (Job 40); Descriptions Cultist (See: Shadow of the Beast)
How to use this Appendix of this massive creature have been David (Numerous.)
attributed to dinosaurs, although its true Daniel (Dan.); writings of Josephus
There are hundreds of characters, monsters, places, and magic identity is unknown. Legends of the final Deborah (Jdg.); Early writings.
items in this adventure, and most are based directly on a Bible battle with the Leviathan come from Decimus There is a theory that
passage or story, but some are completely made up! We want to other ancient Jewish apocrypha. Germanicus was poisoned while in
Blandia Antioch, but this theory is unproven.
be clear about where our ideas come from, and give references Breath of Dawn (See: Sunwing) Deep, The The Hebrew word
for further research, if that’s something you want to do! This is an Buried Queen Name, character, and “Tehom” translates loosely to “the deep”
alphabetical list of every person, place, and thing in the adventure, concept of simulacra invented for and refers to the endless abyss of water
narrative reasons. that existed pre-creation. The location
along with its source material. Use the following symbols as a guide: Caelus of a massive whirlpool in this adventure
Caiaphas (Mt. 26:3); Descriptions module is fictional, but the concept of
It is in the Bible! If an item includes this symbol, it means it based on Biblical accounts. Cursed silver dangers at sea is true to the ancient fear
is based on a real passage of scripture, which is also referenced. pieces invented for narrative purposes. of the “Tehom.”
Caius Blandus Name invented. Role Deepmaw (Jonah, Tobit); Many
inspired by Alexandrian politics.
This means that it does not appear in the Bible, but does Canaan Dog (Tobit); This breed
cultures along the Tigris and Euphrates
told stories of attacks from a large
appear in other ancient writings from the same time period. existed in Biblical times and was known predatory fish. These creatures make
to be domesticated by the Jewish people appearances in Jonah (swallowing
This means that it is inspired by archaeological evidence or from pre-exilic times. Assigning this the prophet) and Tobit (attempting to
breed to Ava was a logical choice.
reliable historical research from secondary source material. Caravanserai In actuality there were
swallow Tobias), but the identity of this
creature is unknown. The “Deepmaw” is
many locations known as “Caravanserai,” inspired by these stories.
This means creative liberties were taken. Either we made it as the term merely referred to any Den of Serpents (Num.); Location is
up entirely or (if combined with another symbol) we took creative waypoint for caravans along the Silk fictional, based on the accounts of Saraph
liberties with the way it is presented in the module. Road. Illegal black market and “under the attacks in the book of Numbers.
table” deals certainly happened here, but Desta
the influence of the Society and Skiritai Dinah’s Kitchen
Aaron (Ex., Num., Lev., Deut.) encounters invented. has been exaggerated or invented.
Athenodorus Dire Wolf The Dire Wolf went
Abaddon (Jb., Pro., Rev.); Dead Caspar (See: Magi); Name extinct around the time of the Judges.
Sea scroll writings; legends of rabbinical Atomos Although Babylonian kings traditional. Role in the adventure
were often advised by a sorcerer, this It certainly inspired many Biblical
literature. invented for narrative purposes. references to wolves, but its appearance
Abimelech (Jdg. 9) character is invented. “Atomos” is the Cassius
alternate translation of Simon Elymas’s in the adventure is anachronistic.
Abyssal Fly Based on Beelzebub’s title Catacombs of Kadesh The Battle of Dybbuk (Writings of Josephus);
“Lord of the Fly.” name in the Bible. Kadesh really occurred as described.
Aurochs (multiple); The word Widespread stories of possessing spirits
Addax (Dt. 14:4) However, there are no records of any in ancient Jewish folklore. While this
Aemilia “Aurochs” has been changed to “wild ox” underground catacombs, and the burial
in most modern English translations of version may have taken liberties on the
Agama (Jb., Pro., Rev.); Dead place of Moses and Miriam is unknown. methods and motives of possession, the
Ajax the Bible to avoid confusion about this This location has invented entirely
extinct species. spirit of the creature is true to the stories.
Akim ben Nadav Based on “Good as a setting for the final battle of the Ecbatana (Herodotus); While
Samaritan parable; name invented. Ava (Tobit.) Tobias is accompanied by adventure, and although it is inspired by
an unnamed dog on his journey. Breed there are many references to Ecbatana
Alexander the Great “what could have been,” it has no basis in the Bible, the only source that
Andrew (Jn. 1:35) and name chosen for creative reasons. in reality.
Azarias (Tobit.) See also: Raphael. provides any description of its layout and
Angel (multiple); Descriptions and Cataphract people is Herodotus. The Ecbatana is a
art based on encounters from Abraham, Dialogue invented for creative reasons. Cave of Horror Inspired by the
Azigal combination of Herotodus’s description
Jacob, Jesus, and other Biblical figures. archaeological discovery. Although based of the concentric “districts,” combined
Anna (Tobit.) Babylon on the real execution of Jewish rebels
Balbillus the Wise Based on Tiberius with an imagined Ecbatana under
Antioch (Act. 11) through starvation by Roman soldiers, Parthian rule.
Antonia (Innkeeper) Balbillus. Personality and appearance the contextual details and timing of
invented for narrative reasons. Eden (Genesis); Location and
Antonia (Fortress) these events have been altered to fit the descriptions inspired by the Genesis
Ara royalty were often advised by mages Balsam’s Rest Based on descriptions narrative of this adventure. Also, the
of inn in “Good Samaritan” story. account.
or sorcerers, especially in Parthia. Ara location of the Cave of Horror has been Elijah (1 Kgs. - 2 Kgs.)
invented for narrative purposes. Balthazar (See: Magi); Name moved several miles to the east of where
traditional. Role in the adventure Elizabeth (Lk. 1)
Archangle (multiple); Descriptions it is actually located. Enchantress Inspired by the Biblical
taken from Jude, Revelation, Luke, etc. invented for narrative purposes. Cave of Scrolls Based on the Dead
Barabbas (Mt. 27); Named as a character of Salome, and how her dance
Ariel Sea Scrolls discovery. Essenes were held King Herod enthralled.
Ariella Inspired by story of Rahab. notorious murderer and enemy of Rome, known to inhabit these caves and store
it is highly likely that Barabbas was Essenes (Talmud, Josephus);
Aristarchus (Strabo); Aristarchus died writings in them. This enigmatic faction of Judaism is
earlier than this adventure suggests. His either a Zealot or a Sicarius. Caves of Rest (Legend of the Seven
Barachiel (3 Enoch); Barachiel is depicted in this adventure based on
life has been fictionally lengthened for Sleepers); These caves, along with the ancient Jewish writings about their
narrative purposes. listed in several apocryphal works as teenage refugees in Tarsus, have been
an Archangel of blessings. His role in practices, beliefs, and lifestyle. The part
Arizanti A historical tribe of ancient included as a reference to the “Legend of they play in the story is fictional, created
Media; description and role invented for this adventure is inspired mainly by the the Seven Sleepers” in ancient Christian
angelic challenger in Gn. 32:24. for narrative purposes.
narrative purposes. folklore. Eternal Flame An ever-burning
Artabanus (King) Barnabas (Act 4:36) Donates his Cyprian Cherubim (Gn. 3:24, many others)
estate to the Apostles and becomes an fire is central to Zoroastrian worship.
Artemis (see: Unicorn) Invented for Citius (Numerous.) The city of Traditionally, the fire is fed by
narrative purposes, and as a reference to evangelist. Citius (sometimes translated as Citium
Barrak (Mk. 5); Name invented. sandalwood, but in climates where
the old story that unicorns were left out or Kittim) was the most well-known city sandalwood is less prevalent (such as
of Noah’s ark. Bartholomew (Jn. 1:46) in Cyprus in ancient times. Located in
Bartimaeus (Mk 10:46); Bartimaeus Teredon), it was permissible to use cedar.
Asher (See Mušhuššu); Named after the present-day Larnaca. Faustus
god Ashur and invented for narrative was on a road outside of Jericho. He has Cleopatra Historical records of Egypt,
been moved to Jerusalem for organization Feign Spider
purposes. Rome. Forest of Sumer Location
Asmarath purposes. Collector, The Name, character, and
Beelzebub (2 Kgs., Mt., Mk., Lk.); now exists as wetland marsh. Magical
Assur Wastes Location historical, concept of simulacra invented for elements created for narrative purposes.
Rabbinical literature calls the demon narrative reasons.

350
Gabael (Tobit 9:5.) This character
actually resided in Ecbatana, not Teredon.
See Tobias for more.
Gamaliel (Acts, various); Aside
from being credited as the teacher and
mentor to both Jesus and the Apostle
Paul, Gamaliel was a high-ranking
member of the Sanhedrin and a prolific
Jewish scholar.
Gardener, The Name, character, and
concept of simulacra invented for
narrative reasons.
Germanicus Germanicus was a
renown general in Rome at the time of his
death. Because he died in Antioch after
an argument, there is some speculation
that he had been poisoned. Germanicus
was the father of Caligula, who would
become emperor in 37 CE.
Giant (various); Giants appear
in many places throughout the Bible.
Strangely, there are even references
to Giants after the Great Flood, which
was said to have wiped them out.
Nevertheless, there is no scientific
evidence of humanoids reaching heights
described in the Bible.
Goat Demon (Is. 34:13); The
words used in Hebrew to refer to these
creatures (sa’ir and se’irim) is often
mistranslated simply as “wild animals.”
However, there is no doubt that early
Jewish writers used this word to mean a
specific kind of demon that was half goat.
Golden Calf (Ex. 32:3); The Golden
Calf was really created by the sin of the
Israelite people. However, its appearance
in this adventure and its use as a construct
by Mammon is fictional.
Golem (Talmud, Early folklore); The
concept of the golem appears very early
in ancient Jewish folklore. The theories
about their creation and use changes over
time, and the modern interpretations of
the creature tend to be much different
than early concepts in the Talmud.
The version included in this adventure
combines many popular aspects of the
creature while attempting to stay true
to the original concepts in early Jewish
stories and folklore.
Goliath of Gath (1 Sam. 17)
Gotarzes, Prince ; This character is
based on the real life Gotarzes II, who
mutilated the ears of Meherdates and sent
his brother into exile in order to claim
the throne of Parthia. This character’s
personality and motives are based on
his recorded actions from a historical
perspective.
Gula, Captain Name, character, and
concept of simulacra invented for
narrative reasons.
Hagar (Genesis 21)
Hanging Gardens of Babylon
Although many early writers record
having visited and admired the gardens, it
is frustratingly unclear where this wonder
of the ancient world was located. Some
historians have suggested that they were
actually located in Nineveh, rather than
Babylon. However, given their historic
association with Babylon, this adventure
imagines the gardens at the center of
the city. This was the historic location
of the Etemenanki, a tall ziggurat that
may have been the inspiration for the
tower of Babel story for exiled Israelites.
However, Alexander the Great had
ordered the destruction of the Etemenanki
to prepare for a reconstruction, and it is
unclear what this “new construction” was
intended to be. This adventure module
imagines that the new construction was
the Hanging Gardens.
Hannah (Mt. 12:46); There are no
records that Jesus had a sister, let alone
that her name was Hannah. This creative apocrypha. Matthew (Mt. 9:9)
liberty was taken based on the use of Lilith (Is. 34:14); Babylonian Matthias (Act. 1:12)
adelphos in Matthew 12, which is gender Talmud; various ancient Rabbinic Meherdates Rival of Gotarzes II
neutral when plural. Thus, when the literature and Jewish myths. The villain Melchior (See: Magi); Name
scripture references Jesus’s “brothers,” in this module is partially based on the traditional. Role in the adventure
it could just as easily be translated stories of Lilith from Jewish folklore and invented for narrative purposes.
“brothers and sisters.” Since women are partially invented for the purposes of Menilek The alleged son of the affair
routinely omitted from ancient writings, it this story. between Solomon and Makeda and
would have been common practice to list Lion’s Den (Dan. 6) protector of the Ark, inspired by the
only the names of his brothers anyway. Lucifer (Isaiah 14:12); name Kebra Nagast.
Furthermore, the Protoevangelium of sometimes translated literally as Merodach, Lord
James, written by Jesus’s elder brother, “morning star.” (See also: Satan); creative Midian (Exodus 2); Burning
records that Joseph had several children liberties taken with plot and dialogue bush encounter based on the location
from a previous marriage. There is no elements. of Moses’s encounter, but invented for
way of knowing if any of these children Lotus Marshes (Job 40); The exact Narrative purposes.
were girls, and so this module imagines location of the lotus marshes in Job 40 Miko
who one of those forgotten sisters might are unknown. Miriam (Ex., Num.); Location of
have been. Lucifer This is traditionally the burial unknown. “Miriam’s Cup” magic
Henusten (Queen) name that is assumed to have been the item based on the Jewish tradition that
Herod (King) (Mt. 2) name of Satan before his fall from grace. Miriam carried the source of water for
Hillel (the Elder) Important Jewish Meaning “light bringing/bearer,” the the Israelites in the desert, possibly
Scholar living in Babylon at the time; name Lucifer comes from Isaiah 14:12: manifested by a stone, well, or cup
founded schools for religious learning “How you have fallen from the heavens, known as “Miriam’s Well.” Legend tells
and developed the Babylonian Talmud. O morning star.” The descriptions of that water would spring forth from this
Holox the Hammer (Mt. 21:33) Name Lucifer’s rebellion and fall from grace, magic item whenever the Israelites would
invented. and subsequent plot against humanity is make camp. Most of these legends come
Hoopoe based on the book of Revelation and the from the fact that, following the death
Hristos writings of early theologians. of Miriam in the book of Numbers, the
Hyrax (Pr. 30:26); Early translations of Lucius Galerius This character is Israelites inexplicably no longer have
the Bible read “rock badger” since early fictional, as it is not known who was easy access to water.
scholars had never heard of an animal proconsul of Memphis during this time. Mithras (Mithraism) The cult of
called the Hyrax. However, there were several proconsuls worship centered around Mithras was
Iram (Iram’s Inn) (Lk. 2:7) The of Memphis named “Lucius,” so that’s certainly a significant religion in Tarsus
innkeeper of Bethlehem is a real the name this character was given. at the time. However, the character of
character, but the name and description of Lucretia the Shedim named “Mithras” has been
Iram are fictional. Lydia of Thyatira (Act. 16:14) invented for narrative purposes.
Isaiah (Is.) Ma’rib (See: Sheba) Ma’rib was the Mithridates The historical king of
Ishmael (Genesis 21) capital of the kingdom of Saba, and was Babylon; rule actually ended in 63 BC.
Ishtar’s Inn and Tavern Named for the located in the far south of Arabia. This Moloch (Lev., Act.); Historically
Babylonian goddess of fertility. city has been moved hundreds of miles identified as a god associated with child
Jadon This character is fictional, but to the north in order to incorporate it into sacrifice.
many real couriers undertook dangerous the map adventure more easily. Ma’rib’s Moses (Ex., Num., Lev., Deut.) Location
journeys that resulted in the compilation actual location is modern day Yemen. The of burial unknown. Abilities of the “Staff
of the Babylonian Talmud. map and descriptions of the city are based of Moses” based on the list of miracles
Jairus (Mk. 5) partially one archaeological digs, and associated with the staff in Exodus.
James (brother of Jesus) (Mt. partially fictional. Mount Ararat Often cited as the
13:55); As the oldest son of Joseph, Maës Titianus (Ptolemy’s Geography) location where Noah’s Ark crash-lands
James also recorded the courtship and Mage Numerous historical after the Great Flood of Genesis.
marriage of his father to Mary following accounts from almost all cultures record Mount Sinai
the death of his biological mother in the “mages” or “sorcerers” who would advise Mount Troodos Caspar’s observatory
Protoevangelium of James. kings and emperors on matters of state. invented for narrative purposes.
James (son of Alphaeus) (Mk. 3:18 Magi The Magi were the Mount Nebo
James (son of Zebedee) (Mk.10:35) priestly class of the people of Media in Murex The predatory sea snail
Jehu (1 Kgs.) ancient times. The Magi were known to known as the Murex is the source of the
Jesus (Mt., Mk., Lk., Jhn.); Early be wise collectors of knowledge from dye that produces the color “royal purple”
writings of apostles; Historical accounts all corners of the world. After the fall of or “Tyrian purple” that was produced by
of Josephus, Tacitus; creative liberties the Medes, Magi spread across the map, merchants like Lydia of Thyatira. Many
taken with plot and dialogue elements. and references to wandering Magi can ancient writers record that these snails
Joanna (Lk.24:10) be seen throughout the Bible as well as were “large,” but the size and ferocity
John the Baptist (Mt., Mk., Lk., Jhn.) other ancient writings. The three Magi of the monstrous creature in this module
John (son of Zebedee) (Mk. 9:38) mentioned in the Gospel of Matthew are was invented for narrative reasons.
Jonah (Jonah) one such reference, but the subsequent Mušhuššu (Bel and the Dragon); This
Joseph (coat of many colors) (Gen. plot hook of these Magi going missing dragon was closely associated with the
30-50) was invented for the story. god Marduk in the Babylonian pantheon.
Joseph (of Arimathea) (Mk. 15:43 Makeda The identity of the Queen The apocryphal expansion to the book
Judas (Mt.26) of Sheba from the Bible is officially of Daniel tells of how the prophet
Karubiel (Apocrypha of Enoch); unknown. However, the name “Makeda” defeats and kills a mušhuššu to prove the
Named after “Kerubial,” the highest comes from the Ethiopian Kebra Nagast, superiority of the Hebrew God over the
ranking Cherub in the book of Enoch. which also serves as a source for the god Marduk.
Kassandra Makeda/Solomon romance alluded to in Muwatali II
Kazem the adventure text. Naamah (Tobit.); Character appears in
Keturah Named for one of Abraham’s Maketi the Bible as “Asmodeus.” Name changed
wives, who many nomadic tribes at the Malchus (Jn. 18:10) for creative reasons.
time traced their lineage back to. Malgium Nabonassar Named after a famous
Khufu Mammon (Mt. 6, Lk. 16); Early Babylonian king.
Kiriaki writings of Cyprian, Jerome, and John Naomi (Jn. 4); The woman in this story
Kyrenia Chrysostom. is not named in the Bible.
Laimargia Named for the greek word for Marcus Cato Marcus Cato led the Nazirites (Nm. 6); The Nazirite
“gluttony” conquest of Cyrpus in 58 BC, but would vow changes over time. By the time of
Lazarus (Jhn. 11:1) not have remained there during the term Jesus, the vow was taken by many as a
Legion (Mk. 5, Lk. 8); Some plot of Sergius Paulus as Proconsul season of cleansing or repentance, a far
devices and locations changed for Mari cry from the life-long vows of Samson
creative reasons. Mark Antony and Samuel. The vow described in the
Leviathan (Job 41); Art and stats Martha (Lk. 10:38) Barbarian subclass attempts to remain
inspired by descriptions in Job. Legends Mary (sister of Martha) (Lk. 10:38) true to the original spirit of the vow in the
of the final battle with the Leviathan Mary (mother of Jesus) (various) time of the Judges (with the omission of
come from other ancient Jewish Mary Magdalene (Mt. 27) the touching of dead bodies) while still
351
 keeping the subclass fun and roleplay
friendly.
Nebiri
Nebuchadnezzar
Nephilim (Genesis 6, Book of
Jubilees, Enoch, etc.); Depending on
which ancient source you read, you may
see the Nephilim described as anything
from fallen angels to half-celestial heroes
of old. The lineage in this module takes
pieces of many of these stories to create
what is essentially a fictional version of
Nephilim, inspired by many old legends.
Nicodemus (Jn. 3:1) Liberties taken
based on his actions in scripture.
Night Spirits The concept of minor
evil spirits is not new, and there are
many references to these creatures in the
Bible and other ancient sources. This
version of the “Night Spirit” is based on
numerous old legends of malicious and
manipulative evil spirits.
Nimrud (Mic. 5); Occupation of the
Skiritai based on the real occupation of
the “Ten Thousand.”
Noah’s Ark (Genesis); The landing
site of Ararat is theorized, but unproven.
Nomad Cnfederation The alliance
between the Nabateans, Midianites, and
other nomadic groups is well established,
but the name “Nomad Confederation”
and symbol has been invented.
Order of Blades
Paul (Act.)
Penta Litha This game was a very
popular pastime, especially with children.
Peter (Mt. 14:28)
Petra The city exists as described, but
the “Breath of Dawn” Sunwing roost was
invented for narrative purposes.
Pharisees The description of this
faction is based on the writings of
Josephus and appearances in the
Talmud. The ability to teleport between
Synagogues was invented for narrative
purposes.
Philip (Apostle) (Jn. 14:8)
Philip (King) (Josephus); Roman
records.
Pontius Pilate (Mt., Mk., Lk., Jhn.);
Historical writings of Josephus.
Popina Cydnus Inspired by descriptions
of ancient Tarsus inns and restaurants.
“Popina” is latin for restaurant or tavern,
and Cydnus is the ancient name for the
river in Tarsus.
Proclus
Queen of Sheba (See: Makeda)
Ramsen (Mt. 21:33); Name fictional.
Ramses II
Raphael (Tobit.) Also appears in
writings of Enoch and is traditionally
identified as one of the messenger angels
who visited Abraham. Dialogue invented
for creative reasons.
Raxš Character invented for narrative
purposes. Name chosen because of
several Spahbeds of the time period that
had the same name.
Reedwine (Jn. 2); The wine Jesus
created at the wedding in Cana was
famously of higher quality than any
previously known to the region. The idea
that Cana would attempt to bottle and sell
this vintage to make a profit was invented
for narrative reasons, and the name
“Reedwine” comes from the name Cana,
which means “reed.”
Rephaim (various); Depending on
which ancient source you read, you will
get different accounts of the Rephaim.
Even within the Bible, they are described
as both violent giants (associated with
the Anakim), and as ethereal guardians of
the realm of the dead. For the purposes
of consistency and player options, the
version of the Rephaim in this module
352
describes them as guardians of Sheol,
with the ability to pass between the
material plane and the realm of the dead,
as is described in some ancient accounts.
Rhagae Name taken from a religious
center of ancient Media; description and
role invented for narrative purposes.
Rivka Rivka serves too separate
narrative roles, which will be addressed
separately. First, she serves the role of
Essene contact to the Sabeans, and is
responsible for arranging the transport
of the Ark of the Covenant out of the
city as proposed in the Kebra Nagast.
Second, her home is location of the “Last
Supper” in this module. Mark 14:13 is
traditionally translated that the host of
the last supper meal was “a man carrying
a jar of water.” However, the Greek
word used in this passage simply reads
“person” and does not specify “man.”
Furthermore, men did not carry jars of
water at this time period, so the most
logical translation of this line is that the
apostles were to meet a “woman carrying
a jar of water” whose home was to be
the site of the last supper. This module
created the character of Rivka to serve in
this narrative role.
Romulus
Sadducees Description of this
faction based on their appearances in the
Talmud and writings of Josephus.
Saeed Yasriq Name means “lucky
thief” in Arabic. Character invented for
narrative purposes.
Safiya
Salome (Mt. 14:6); Although she
is not named in the Bible, writings of
Josephus and ancient Roman coinage
bearing her face help to shed more light
on this character.
Samson (Jdg. 13)
Sarah of Teredon (Tobit.) Sarah
actually lived some 500 years before the
events of this adventure, and in Ecbatana,
not Teredon. See Tobias for more info.
Saraph (Dt. 8:14) Legends
of “fiery serpents” exist in all ancient
cultures around the Wilderness of Zin.
The leading theory is that these were
simply desert cobras, and that their bite
was described as “fiery” because of the
pain, and not necessarily because they
literally caused fire damage.
Satan (1 Chr., Jb., Mt., Mk., Lk., Jhn.);
Various early Christian and Jewish texts.
See: Lucifer.
Saul (Act. 8-9) The motives of
this character before his conversion are
assumed based on his recorded actions
in the Bible. Saul would eventually
convert to Christianity, change his name
to “Paul,” and become one of the most
prolific apostles in history.
Selene Cleopatra’s daughter was
named Cleopatra Selene. When she
was 10 years old, she was captured by
Rome and paraded through the streets
as a prisoner of war. She was then
married to King Juba of Mauritania, and
according to all accounts, was a very
intelligent and strategic ruler. Selene
then disappears from recorded history
in the early part of the first century.
King Juba marries another woman, but
there is no evidence that Selene had yet
died. This disappearance is, historically,
unaccounted for. This module creates
the fictional account that Selene used her
immense wealth to go on an anonymous
crusade of vengeance against the many
people who may have wronged her in
the past. This plot hook is fictional and
Cleopatra Selene’s fate is unknown.
Seraphine Name, character, and concept
of simulacra invented for narrative
reasons.
Sergius Paulus (Act. 13:7)
Sextus
Shadow of the Beast Name, characters,
and cult invented for narrative reasons.
Concept of the “Beast” inspired by
the visions of the prophet Daniel that
foreshadows the Beast in the book of
Revelation.
Sheba The kingdom mentioned
in the Bible is likely the same as the
historical kingdom of “Saba” located
on the Arabian peninsula and parts of
Africa. The name “Sheba” is used in
this adventure to stay consistent with
scripture, but the location of several
Sabean cities have been moved much
farther north so that they are visible on
the map.
Shedim The Shedim were a specific
kind of demon in early Jewish theology,
associated with the worship of false
gods. They were known to generally be
snake-like in appearance, but most of this
creature’s stat block in this story has been
created for narrative purposes.
Sicarii This radical splinter group
is based on historical records and the
writings of Josephus, although parts of
this adventure may be exaggerated (such
as the Sicarii contracts), their descriptions
and activities are true to historical
accounts.
Simon the Leper (Mt. 26:6)
Simon the Sorcerer (Act. 13:8) Name
occasionally translated as Elymas,
Atomos, or Bar Jesus. Role in this story
is based on his appearance in the book of
Acts, but some of his motivations have
been exaggerated for the purpose of this
adventure.
Simon the Zealot (Act. 1:13)
Skiritai The Skiritai were the forward
guard and elite fighting force in ancient
Sparta. The faction of the “Skiritai” has
been invented, but is loosely based on
historical elite forces that went on to
form mercenary groups. The “Immortals”
of Parthia and the “Ten Thousand” or
Greece, for instance eventually fell into
disuse, and many of these elite warriors
would become mercenaries. The Ten
Thousand really did occupy Nimrud
for some time, under the leadership of
Xenophon, who had an obsession with
Sparta and philosophy, and on whom the
character of “Xeno” is loosely based.
Society, The Although the name “the
Society” is partially fictional, there were
really guilds of merchants who held a
tremendous amount of influence in local
politics along the Silk Road. The Romans
referred to these guilds as “collegia”
which means “the societies.”
Spahbed Although primarily depicted as
warriors in this module, Spahbed would
often serve as politicians and governors
as well.
Sparta The kingdom of Sparta was
certainly fading from prominence at this
time period, but 1 Maccabees 12 details
the relationship between the Jews and
Spartans, and many Spartans did leave
their home to become adventurers at this
time.
Strabo Prolific writer and historian.
His inclusion in this module is honorary,
as he more likely died several years
before this adventure takes place.
Sunwing The Sunwing is inspired by
many Bible verses about being lifted up
on eagle’s wings, but the main inspiration
comes from the apocryphal book of
Fourth Baruch, which details a large,
talking eagle that has the power to raise
recently deceased people from the dead.
Surenas Although there was a Parthian
Spahbed named “Surenas” who gained
some fame, this character is fictional.
Susanna (Lk. 8:3)
Tali This is a real game that was
popular during the time period, and
the rules are identical to those we have
included. The only difference is that
knucklebones (tali) were oddly shaped,
and so different sides were more likely
to come up than others, whereas a d4
is a balanced polygon. Therefore the
scoring system would have reflected the
probability of making throws with tali,
not with d4s.
Tannin The Tannin is sometimes
translated simply as “dragon” or “sea
monster” in many translations of the
Bible, but it referred to a specific breed
of aquatic monster in early Jewish
mythology. The word is also often
confused with the Hebrew word for
“Jackals” which is “Tannim.” This
has led Jackals to show up in some
translations where it should read
“Tannin,” and vice versa.
Tarsus Descriptions of Tarsus
inspired by an assortment of primary
source accounts.
Tasso (Mt. 21:33) Name invented.
Teenagers of Tarsus Based on the
legend of the Seven Sleepers.
Temple of Awwam
Temple of the Dragon The story
of Bel and the Dragon records the
Babylonian devotion to a mušhuššu who
had its own temple. The location of this
temple is unknown.
Teredon This city really existed, but
little is known about it, as it has yet to be
excavated in modern times. The events
surrounding Tobias and Sarah were said
to have occurred in Ecbatana in the Bible,
but this does not explain why Tobias was
traveling along the Tigris (south) to get to
Sarah. Thus, the city of Teredon was used
as the destination, even though Gabael
most likely lived in Ecbatana.
Thaddeus (Jn. 14:22)
Thebes Description of city accurate;
identities of demons fictional.
Theofania
Thomas (Jn. 11:16)
Thonis
Tibebo Iskinder
Tiberius
Tiberius Caesar Augustus (Emperor)
T’ifiri Although there are old Arabian
tales of giant desert scorpions, this
creature is entirely invented for this
story. The name “T’ifiri” comes from the
Amharic word for “claw.”
Tobias (Tobit.) Tobias actually lived
some 500 years before the events of this
module. When Tobit asks him to retrieve
money from Gabael, he is actually sent
to Ecbatana, not to Teredon. Tobias’s
destination has been changed for two
reasons. First, Teredon provides a good
geographic jumping off point for the
adventure, where Ecbatana does not.
Second, the recorded journey of Tobias
and Azarias in the Bible describes them
traveling south by way of the Tigris river,
which is not how you get to Ecbatana.
There is no good historical explanation
for this, other than the possibility that
they were not headed to Ecbatana at
all, but a different city whose name was
recorded incorrectly.
Tobit (Tobit.)
Tower of Babel (Gen. 11, Book of
Jubilees) Description based on Biblical
story. Many scholars have suggested
that the real inspiration for the tower of
Babel was the great ziggurat in Babylon,
which would also explain the traditional
location of the tower of Babel.
Unicorn Unicorns appear scattered
throughout the King James Version of
the Bible, hence their inclusion in this
adventure. However, these occurrences
are actually mistranslations of the word
for “Aurochs,” so the word appears
erroneously.
Ur (Gen. 11) Description based
on archaeological digs. Desecration of
the ziggurat by Shedim invented for
Narrative purposes.
Uriel The archangel appears in
many early writings and religions. Many
Christian churches accept Uriel as one of
the highest ranking archangels, despite
the name never appearing in the Bible.
Vanguard The concept of a
“vanguard” appears throughout the Bible.
The subclass is mostly based on the rare
experiences of some characters who had
run-ins with supernatural phenomena,
and went on to guide others.
Vardanes (Prince)
Veronica According to an ancient
legend recorded by Eusebius, Veronica
was the woman who wiped the face of
Jesus with a cloth that henceforth bore his
image. She is not recorded in the Bible,
and it is not known if this woman even
really existed.
Via Maris
Vispavada Ancient Median phrase
meaning “leader over all”; description
invented for narrative purposes.
Water Elemental
Wilderness of Zin
Witch of Endor The unnamed
woman sought by King Saul (1 Sam.
28) is sometimes translated as “Witch”
“Medium,” or “Woman with a familiar
spirit.” She is an enigmatic figure, and
scholars are divided on whether to read
her character as good or evil.
Woman of Thebez (Jdg. 9)
Wu Mei There is an ancient
tradition in Chinese Christianity that
one of the three Magi was from China.
The character of Wu Mei is based on
this legend, and the surname “Wu”
is the Chinese word for “Magi” as
Zoroastrianism was adopted into the Han
Dynasty.
Wynn (see: Unicorn) Invented for
narrative purposes, and as a reference to
the old story that unicorns were left out
of Noah’s ark.
Xeno See: Skiritai
Zacchaeus (Lk. 19)
Zakkai, Rabbi
Zarmarus The wandering monk was
recorded by the writings of Strabo.
Zealot This rebellious faction of
Judasim was recorded in the Talmud and
the writings of Josephus
Zechariah (Lk. 1)
Zenido Desert Dragons are a part of
many ancient mythologies. The name
“zenido” is the Amharic word for dragon.
Zin’tori The exact make-up of Sheba’s
military is unknown. The concept of
the Zin’tori was invented for narrative
reasons. “zin’tori” is Amharic for “Spear
of Zin.”
Zūrak Estate

Follow Azrael, the Angel of Death, as you journey

through the events of the biblical book of Revelation.
The struggles of your mortal life may have passed
away, but the battle for eternity is just beginning in
this apocalyptic campaign for characters of levels 11-20. Bible5E.com

353
 Cleopatra is dead.
Rome and Parthia struggle for control of
the Fertile Crescent in a bid for world
domination, while local politics in the
Middle Kingdoms becomes increasingly
divisive. The prophecies of the so-called
“messiah” have been long forgotten, and an
ancient Evil lurks in the shadows, corrupting
the hearts of humankind. Three of the wisest
mystics of the order of the Magi traveled to
Bethlehem following a star they believed to
be a sign. They never returned. Hope grows
dim as the world descends into darkness.
What we need are answers...

...and those brave enough to seek them.

This immersive campaign setting includes dozens of
new options for player characters and a myriad of spells,
monsters, and magic items steeped in history to bring the
world of the first century to life at the table. Cooperative
storytelling is as old as the Bible itself, and now you can
step into the action! The maps, NPCs, and politics included
in this module are reconstructed from multiple historical
sources to keep the feel of the setting authentic (not to
mention make the GMs life easier!).
Along with the campaign setting you will find an original
storyline that opens with a search for the three missing
Magi, and eventually brings the party into conflict with
both human and supernatural evils seeking the corruption of
the world. This campaign runs parallel to the events of the
Bible, so many of the people and places may feel familiar,
but the plot unfolds in a way that allows the players to tell
a story that is all their own!