sera, 12:22 Pa Panagiots Soutsos - Wikipedia
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Panagiotis Soutsos
Panagiotis Soutsos (Greek: Havaytitng Zoito0g; 1806 — 25
October 1868), was a Greek poet, novelist and journalist born in
Constantinople (modern Istanbul, Turkey). He was the brother of
the satirist Alexandros Soutsos and cousin of writer and diplomat
Alexandros Rizos Rangavis. Soutsos is known to be one of the
pioneers of romanticism in Greek poetry and prose as well as a
visionary behind the new Olympic Games who inspired Evangelis,
Zappas to sponsor their revival. !Jl2]
Panagiotis Soutsos
Contents
Life
Work
Olympic revival movement
Bibliography
Newspapers S
Poetry Woodeut of Panagiotis Soutsos
Prose (1873)
Plays Born 1806
Essays Constantinople
(modem Istanbul)
References Ottoman Empire
Sources Died 25 October 1868
(aged 62)
Athens, Greece
Life
Occupation Poet, novelist,
joumalist,
The Soutzos family was an | Nationality Greek
important family —_of
Phanariotes in | Education School of Chios
Constantinople, many | Period 1831-1868
members of which were MED | ierary Romantic post,
of letters: 1s maternal movement st Athenian School
uncle was Iakovos Pizos
Neroulos, while his sister, Notable The Wayfarer (1831)
View of the Phanarion quarter, the
historical centre of the Greek
Aikaterini Soutsou, was a | Werks
poet. He was homeschooled [Relatives Alexandros
community of Constantinople in Soutsos(brother)
Ottoman times, ca, 1900 by many —_ important
intellectuals of that time, and
from 1818 till 1820, he and his brother studied in the School of
Chios by educators such as Neophytos Vamvas and Constantinos Vardalachos. In 1820, due to the
hitpsien.wikpedia.orgwik/Panagilis_Soutsos#Plays 1savsza, 1222 Pmt Panagits Sousos- Wikipedia
passing of their father, Konstantinos Soutsos, the two brothers moved to Transylvanial4] where they
stayed for a short while with their uncle. In April of the same year they departed to Paris with a
recommendation letter of their uncle in order to meet Adamantios Korais. After moving again to Italy
two years later, they both finally moved to Greece in 1825.
Following his arrival in Greece, he settled down in Nafplio in 1833, at the time the capital of the newly
formed Greek State. There he started a political career and began writing his first poems. In 1830, he
was appointed secretary of the senate by Ioannis Kapodistrias. However, he soon objected to his
practices and lost his position. He was enthusiastic about the coming of King Otto and supported the
work of the regency in his newspaper Helios ("Hatoc; Greek for Sun)/5! until the enactment of the
heterogeneous law in 1843, under which citizens born in occupied territories no longer had the right
of employment in the public sector. His political ideas turned into staunch conservatism ever since,
something that also became evident through his use of an at times even atticizing language.
His life was later marked by several misfortunes. His first wife, Florentia Kopanitsa, died in 1841 at
the age of 25 and his second one, Smaragda Soutsou, in 1845. His third wife, Marina Logotheti, left
him in 1861. During the same period his brother Alexandros was dealing with many prosecutions due
to his anti-governmental sentiments. Soutsos died in 1868 after chronic health problems and with
most of his wealth gone.
Work
Panagiotis Soutsos, along with his brother, was the originator of romanticism in poetry and prose of
the First Athenian Schooll® with his poem The Wayfarer (O ‘OSoindpoc) in 1831 and his novel
Leander (O Aéav6pos) in 1834.7) The Wayfarer is a dialogic poem with a dramatic form but no scenic
intention. The story revolves around the love between two young people, the Wayfarer and Rallou,
which is presented in accordance with romantic motifs; a love that is met with various obstacles and
which, ultimately unfulfilled, brings both protagonists to death. Central to the poem are themes of
distraction, religion, and heartbreak. Soutsos kept editing the poem throughout his life, and every
edition (1842, 1851, 1864) contained an increasingly archaic form of Greek, whereas his first edition
was written in plain Katharevousa. Overall, Soutsos' poems are dominated by the lyric and elegiac
tone, with the main subjects being religion, love and freedom, and all influenced by French
Romanticism.
Leander, the first novel of the freed Greek State, is an epistolary novel with
heavy influence from Ugo Foscolo's The Last Letters of Jacopo Ortis and
Goethe's The Sorrows of Young Werther. His second novel, Charitine, or The
Beauty of the Christian Faith, according to its subtitle "Antidote for the
nonsense of Ernest Renan against the deity of Jesus Christ" (avti6otov tov
Kata tig HedTHTOS Tod Thood Xprotod AnpHpatwv tod Epvéotou Pevayov) has
as its goal to refute the ideas of Ernest Renan. Other noteworthy stories of his
were anonymously published in his newspaper. Memoirs of a Parrot
(Axopvnpovedpata évo"¢ wirtaxod) follows the narrative of a talking animal
commenting on and criticizing the behavior of humans, and Tpioxudsmxog is a
science fiction story.
Konstantinos
Asopios
In 1853, Soutsos' opinions on language were laid out in his essay New School of
the Written Word, or Resurrection of the Ancient Greek Language Understood by All (Néa 3xohn”
10d ypapopévov Adyov jj Avaotaarg ‘ig apXaiag EAAnviKiig yAHOONS EvvooULEYNG dm” navteV), in
which he objects to Korais’ "middle way” in language reform in favour of fully reviving Ancient Greek,
hitpsien.wikpedia.orgwik/Panagilis_Soutsos#Plays 28vein, 1222 PM Panagiotis Soutsos- Wikipedia
since in his eyes that was the language understood by most Greeks. He goes on to dismiss Demotic
Greek as a language ridden with dialects and not always intelligible. Soutsos' linguistic positions were
in response to a larger topic of discussion popular in mid-19th century Greece, the Greek language
question. His written proposal drew an immediate counter-attack from academic Konstantinos
Asopios, notably in his essay The Soutseia, or Mr Panagiotis Soutsos scrutinized as a Grammarian,
Philologist, Schoolmaster, Metrician and Poet (Ta Eobtoe1a, H{tor'O Kbprog Mavaytéytns Lootao¢ Ev
ypappatikoig, Ev prdohoyoig, Ev oXoAdpXaic, Ev petpIKOIg KAI év MoMNTAIg etaGopevoc).|8) After
pointing out errors and solecisms in Soutsos’ own language, Asopios went on to defend Korais’
“simplifying” approach on language, albeit with the addition of his own selection of archaisms. Their
feud sparked a small war of pamphlets from other pedants competing to expose grammatical
inconsistencies, errors and phrases literally translated from French in the works of their rivals, with
proposals for implementing their own sets of rules.
Olympic revival movement
Soutsos admired the ancient Greek tradition and often wandered in the ancient ruins. In 1833 he
published the poem Dialogue of the Dead, in which the ghost of Plato surveys his tattered land in
dismay, wonders if he is really looking at Greece and addresses:'9!
‘Where are all your theaters and marble statues?
‘Where are your Olympic Games?
This work was the first reference for the revival of the ancient Olympic Games, as part of the revival of
the ancient Greek tradition./"°] Later, in 1835, he put his thoughts into action by writing to the Greek
minister of interior, Ioannis Kolettis suggesting that 25 Mareh, the anniversary of the outbreak of the
Greek war of independence, should be declared a national holiday.) Soutsos proposed that in this
anniversary festivities should be held including a revival of the ancient Olympics. The idea of marking
25 March as national holiday was approved, but the Olympic revival plans appear to have been
stalemated that time."2!
Finally, in early 1856, a wealthy merchant of the Greek diaspora in Romania, Evangelis Zappas,
inspired by this revival effort was determined to found the Olympies and suggested to the Greek
government to sponsor the entire project of the Olympic revival, providing also cash prizes for the
victors.“3] In 13 July 1856, Panagiotis Soutsos wrote and published an article titled "Evangelis
Zappas" in his own newspaper, making Zappas’ proposal widely known to the public and triggering a
series of events.(41l15] On 15 November 1859, 25 years after he conceived the idea, the first modern
revival of the athletic Olympic Games took place in Athens. Moreover, on 18 October 1859, when his
Olympic dream became reality, he published an account of the Games’ events paying tribute to its
sponsor, Evangelis Zappas."°)
Bibliography
Newspapers
= Helios (‘Hatos, 1833) [1] (https://books.google.gr/books?id=I1 pEAAAACAAJ&pg=PA 1#tv=onepage
&q&f=false)
hitpsien.wikpedia.orgwik/Panagilis_Soutsos#Plays a8sera, 12:22 Pa Panagiots Soutsos - Wikipedia
Poetry
= Poems (Motos, 1831)
= The Guitar (H Ki@apa, 1835)
Prose
= Memoirs of a Parrot (Arrouvnpovespara évoc wrrraKod, 1833)
= 0 Tpioxtdérnxos, 1833
= Leander (O Aéavdpoc, 1834)
= Charitine, or The Beauty of the Christian Faith (H Xapitivn fi Ta KaAAos This XpiotiaviKfis
@pnoxeiac, 1864)
Plays
= The Messiah (O Meacias, 1839)
«= Euthymius Blachabas (O EU@0pIog BAayaBac, 1839)
= The Stranger (O “Ayvworos, 1842)
= Karaiskakis (O Kapaioxaxng, 1842)
Essays
= New School of the Written Word, or Resurrection of the Ancient Greek Language Understood by
All (Néa Exohi) TOU ypagouévou Adyou fj Avaoraats Tic &pxaiac EAAnviKis YAwaons EvvoouLEvns
Und Tavtwy, 1853) [2] (https://books.google.com/books?id=8jdvj7 M@RMoC&pg=PA\ &source=gb
s_toc_r&cad=2#v=onepage&qaf=false)
References
1. "Panayétis Soiitsos | Greek poet” (http://www.britannica.com/EBchecked/topic/557030/Panayotis-
Soutsos).
Young (1996) p. 14
. Mackridge (2009) p. 182
. Young (2002) p. 140
Young (2002) p. 141
. Mackridge (2009) p. 167
Brulotte Gaétan; Phillips John (2006). Encyclopedia of erotic literature, Volume 2. Encyclopedia of
Erotic Literature (https://books. google .com/books?id=OaYCXZknCoMC). CRC Press. p. 580
ISBN 978-1-57958-441-2
8. Asopios, Konstantinos (1853). Ta Soutseia, itoi o Kyrios Panagiotis Soutsos en grammatikois, en
filologois, en scholarchais, en metrikois kai en poiitais exetazomenos [The Soutseia, or Mr
Panagiotis Soutsos scrutinized as a Grammarian, Philologist, Schoolmaster, Metrician and poet]
(in Greek). Athens.
9. Young (2004) p. 141
10. Golden (2009) p. 128
11, Golden (2009) p. 129
NOON
hitpsien.wikpedia.orgwik/Panagilis_Soutsos#Plays 46sera, 12:22 Pa Panagiots Soutsos - Wikipedia
12. Toohey Kristine; Veal Anthony James (2007). The Olympic Games: A Social Science Perspective
Publishing Series (hitps://books. google. com/books?id=ywy9aslk3M8C). CABI, pp. 29-30
ISBN 978-0-85199-809-1.
13. Gerlach, Larry R. (2004). The Winter Olympics: From Chamonix to Salt Lake (https://books.goog|
e.com/books?id=MOiBAAAAMAAY). University of Utah Press. p. 25. ISBN 0-87480-778-6.
14. Young (1996) p. 15
15. Landry, Femand — Landry, Mare — Yerlés, Magdeleine (1991). Sport: The Third Millennium :
Intemational Symposium (https://books.google.com/books?id=t5wrXP5xr3EC). Presses Université
Laval. p. 103. ISBN 2-7637-7267-6.
16. Matthews (2005) p. 51
Sources
= Golden Mark (2009). Greek Sport and Social Status. Fordyce W. Mitchel Memorial Lecture (http
s:/lbooks.google.com/books?id=MuR 1ImMY6j4C). University of Texas Press. ISBN 978-0-292-
71869-2.
= Mackridge Peter (2009). Language and National Identity in Greece, 1766-1976 (https://books.goo
gle.com/books?id=JISd5jZu1mwC). Oxford University Press. ISBN 978-0-19-921442-6.
= Matthews George R. (2005). America's First Olympics: The St. Louis Games of 1904 (https:/!book
s.google,com/books?id=WKRUmep5150C). University of Missouri Press. ISBN 0-8262-1588-2.
= Young David C. (2004). A brief history of the Olympic games. Brief histories of the ancient world
(https://books. google. com/books?id=hCNtwn24iK8C). UWiley-Blackwell, ISBN 978-1-4051-1130-
0
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