T H E SE CR E T O F A LL P O W ER S

. .

’
The Chart of Powers from Transc endent Sci enc e s Secret D octri ne
of Life .

C entres or systems of p s y ch i c spe ech and thei r p rin c ipal material

asso ciation .

Aa A udit or y centre .

V. Vi su al '

c en t r e .

M .Mot or C entre of Sp ee ch .

B . M ot or C entre of W riting .

00 Intell ectual c entre

‘

. .

T his chart is th e Key of all intellectual , p s yc hic and spiritual power

 THE s noa nr s or AL L PO W ER .

Prob ably you have read of the great successes of certain men wh o
have made such wonderful and astounding names in the history of
th e world Such men whether they consc i ously or unconsciously
.
,
i

knew the secret of their power s and successes made themselves ,

famous b y unfolding th eir superconscious mind .

N ow the superconscious mind contains all th e sec rets of O ccu lt a nd

M agnetic Power Napoleon who w a s a master of the Superconscious
.
,
‘

state use d to obtain practic ally e i ght hours rest in fifteen minutes
,

by looking intently at a dark spot on the walls of his room .

“
Now this superco n scio u s state i s c a l l e d b y the Hindu s Samadhi
'

or sup ercons ciousness I will giv e you the principal secrets of thi s
“

state and how to enter into it so that y ou may develop ps y chic power ,
-
.

T here are many methods to d o this with b ut they are no t pra ctical , ,

and the most of them are so mystical th at the maj or ity of sensible
people would b e foolish to think even of doing them for they are ,

dangerous I think that the s o called trance states s hould b e left

.
-
‘

alone e spe cially with the b eginner

,
.

Every night for at least a Wee k j ust before you retire or b etter
“

, , ,

just b efore you fall asleep give to yourself this suggestion : ,

I will “

u nfold su p er c on s c i ou s l y Now in a few days y ou will find that

.
’
,
.
,

you are actually thinking and acting s uper c on s ci ou s ly ; this is the

’
secret of Napoleon s power .

T his exercise which I a m go ing t o give you will enable you t o g o

into the su perconscious s tate b u t you will have to prac tice and pr a c
,
-

ti ce to d o it For if y ou do not you will m erely hypnoti ze your s elf :

.

T here are what mi ght b e termed thr ee bodies in man first the , ,

conscious th en th e Th ink b o dy and then the C ausal b ody ; if you

, ,

suc ceed an d you should do so in entering into this C aus al b ody you
, , ,

may L evitate your b od y or accomplish mat erialisati on and also Astral

‘

b ody travelling and proj ection .

T h e method is as follows : Sit in an u p ri ght posit ion on the fi ooi “

,

that is h ave your b o dy ab ove the hips held in a perfect line your
,
'

legs und er you n ow take your left and right han ds and dothi s : with
’

the thumb s of b oth hand s placed over the h oles in the ears firm ly ,
7

close them now take the f or efin g er s and close your eyes or rather
, ,

hold th e m ove r th e eyes then n ext take th e mi d d l e fin ger of the right

“
“

han d a nd close the right nostril and breathe in th e vit al principle .

2
 " "the atmospheric air which is an inhalation
Pr ana
'

of after breathing , ,

in th i s manner o on e full i nh alation take the middle fin g ei of th e

~
r ,
l
,

l eft hand a n d close b oth or the other nostril thus a s you will see you
" "
.

are holding inhibiting the a ir into your l ungs t hen after a few ,

seconds e x pel the air through b oth no strils after you take away b oth
'

middle fin gers but do n ot r em ov e th e other fingers or your hands

'

, .

N ow let your inhalation b e taken in eight seconds your retention t o ,

b e a full forty seconds and your exhalati on in twenty seconds Do .

this at first slowly fo r a few weeks until you can doub le it If you
,
-
.

desir e to d ouble it you will b e on the ro ad to still higher p ower Now .

aft er y ou have do ne this for a t least two week s you will pr actice th e _
,
"

same exercise excepting placing the fingers over the eyes : Y ou wil l
'

concentrate your mind on th e tip en d of yo u r nose and lo ok intently

" ’

thereon until the ecstatic t r an ce like stat e is pro duce d If y ou practic e

,
-

j ust like I have h ere in told you you will overcome and transcend th e ,

h ypn otic st ate and g o into th e T wilight state which is su perconscious

‘

ness o r wh at I c all n eith er asleep n or awake T hi s state is what I

,
.

term T r ansc endental C onsciousness or C onsciousness without Thought ,

t l1 is S cienc e i s termed b y me as T r an s c e n os i s a n d its ph enomenon

‘

_
, ,

T ransc endentalisation .

If you pract ic e this for Levitation you will ihc es s an tly suggest ove r ,
'

and over to yourself th at you are b e c om in g pos itiv e to t he law of

gravitation and that your e ntire b o dy is b e comin g lighter and lighte r ,

and that every time that y ou bre ath e you will overcome th e attr a c
tions o f t h e e arthly magnetism .

If for astral propelling astral b o dy travelling or proj ection etc , , ,

.
,

you will merely will and make the suggestion while willi ng that you
will do the same You mu st rememb er th at you not only acc omplish
.

'

an aim b y pr a c t ic e but b y exercise And th at you do or accompl ish .

your aim not only b y thinking but b y a c tin g Y ou should use some
’
'

very go od o ccult incense someth in g th at will tend to tranquillize ,

your mind If you w rite in to our S ociety you may purchase a large
.

b ox of th e b es t in c en s e for
‘

If y ou sinc erely practic e these in structions especially for Astral

proj ection and Astral travelling j ust b ef ore youfall asleep at night , ,

y ou w ill have a conscious knowledge of your experien ces when you

awake I f you enter into the stat e t h at I have mentioned you will
’
‘

.
,

rememb er a ll A gain you w ill not an y longer need an alarm clock

.

to awaken with as you can a waken yoursel f at will Again you m ay

,
“

3
 heal yo u rself or others by pr acticing this m ethod
If you use the blue or purple crystals which you may also procure
from us you can b ecome a genuine clairvoyant by entering this state
, ,

for the crystal will tend to conce ntrat e y our mind upon what is
necessary to an unfoldment And again the blue or purple crys tal
.
,

is b etter t han the me re transparent ones as the y tire th e optic nerv e

and might pro duce paralysis of the eye nerve .

All power is c ontained in the a m that you bre athe so all depends ,

upon the know le dge of storing in this air and of securing the vital ,

principle that it contains This is the entir e secret of all ori ental
Psychic power s—But o f c ourse this has nothing to do with the spir
.

itu a l ones .

Th e student sh ould know that he m ust n ot eat meat or use any ,

heavy foo ds smoke tob acco and h e should always just previous to
'
-

, ,

the practic e of hi s exercises drink a glass of h ot milk with a little

lump of butter melte d in it .

After you have entered into th e state of C onsc i ousness with out ,

thought all depends upon Polari s atio n and Vibration to accomplish

,

what phenomena t hat you desire T he most interesting phenomena is .

p roduced by su ggestion C omplete self catalepsy

. o riental burial ,

alive suspension of life itself and many other o ccult things may al l
, ,

be ac complished by th e metho d that I h ave given you .

You will notice when y ou first practice th at the b o dy will persp ire
“

fre ely in the next stage it will quive r then lastly it will jump , but
, , , ,

do not worry for this will in time vanish Al so you Will in li ttl e or
, .
,

no time comme n ce to h ave vis ions and to see th e departed dead

, ,

but later on this w ill all materialize into g enuine Psychic Power
You should not to start with a n d especially alone try astral body , ,

traveling for it might end up disa s trously for yo11 It is always b est
,
.

to have a fri end on han d and tell him if you do not awaken i n fiftee n
,

mi nu te s to call you and to say : W hen I c ount three y ou will b e “

”
wide awake This is the safest plan and one of th e b est for pre
.
,

v en t i on Pr eventi on is a great thing in Occultis m Remember that

‘

. .

you must p ractice th ese exercises 4 times every day .

. Suggestion along with this great and sim p le and P RA C TI CA I ;

meth od t h at I have given you will unfold all the great psychic centre s
in you r psychic economy In th e ch a rt on this Work which 1s m
“

“ ,

this work you will see h ow that th es e centres work communicate and
, , ,

assi s t in the telegraphic com municati ons of wh at 1s to hé done From

“

. .

4
the auditory c entre ma n comes in contact with the v isual c entres ,
and these act b oth dependent and independent of on e a n other T h e .

psychic depends only in a little way upon th e physical but th e ph ysi ,

cal depends upon the psychical and again the cau sal depends on none ,

of these b ecause it is the All in man

, .

'

If you pr a c t ic e for automatic writing use the s ame method and , ,

have paper and pencil ready and you will b e surprised at th e instant
result Th e moment that your mind ce ases to vibr a te with your con
.

s cious thoughts that very instant you will c o

,
mmenc e to make great
”
pro gress Y ou m ust alw ays E xpe ct and th en this again will won
.
“

derfu ll v tend to assist the operations of your mind along the way of
directing it to it s fin al unfoldment and reali zation T h e sub conscious .

mind is only the an imal mind in man W hen we come t o the conscious ,

mind w h ich 1s th e mere thin king and ac ting one in m an but ab ove all ,

this we find the re gion of pure mystery and ge nius which is the Super -

c on s c 1ou s m 1n d—in the sublime re gions of Intuition If you would .

develop your intuitive powers first unfold this supercon scious mind ,

for it is the s ecret of all power .

W hen you asso ci ate yourself with a thing yOu b ecome that thing .

So also with thi s superconscious ness you will b ecome it T h e lever , .

of Archime d es 1s not any other thing but this control of thi s p sychic
air whi ch t h e orientals term Prana or the Vital principle
,
T hese ,
.

psychic c entres which I have shown you on anoth er page of this work
con s titut e an apparatus whi ch combines the activity of your sense
centres into a hi gh er entity and this is brought ab out b y practicin g
,

this exercise which pro duces an e cstatic condition of your mind and
, ,

by a sso ciating yourself with what y ou desire through self sugg esti on -
.

N ow Polarisation and Vibration are all included in this e xercise so ,

all the mere t alk a n d philosophy I h ave left out and in th e very
'

,
_

start I h ave given you only what is practic al and reasonable and ,

which my own common sense prescrib es and approves Sh akespear e .

,

Milt on Napoleon C hrist C onfuciu s and thousa n ds o f men have con

, , , ,

s c iou s l y or unconsciously practiced or exercise d this selfsame prin

c ipfe i n th e ab strac ts this explains their wonderf ul successes in life

T h e same is possible an d th e way is open ed now to all—s o all that

,
’

you have to do i s to practice Th e nail is not driven into the slab .

'

of woo d with on e blow of th e h ammer but w ith m a n y so if you ,

’
,

do not succeed do not find fa u lt with this lesson for the fault is and
,
‘
,

”
li es within your own self and by REPE T I T ION k e ep in g it u p , ,

5
you are bound to succeed A house is n ot built m a day ; th us it is .

with everything BE SU C CE SSFUL IN ALL TH ING S T HROUGH

.
“
.

PRA OT I C E .

O R IEN TAL P HRENOLOGY . .

Phrenolo gy i s a Gre ek compound signifying a discours e on the ,

mind T h e system which exclu sively p asses by this name w a s founded

.
,

by Dr Francis Joseph Gall a German physici a n b orn in 1757 Th e

.
, , .

b rai n is the organ b y and thr ough which mi nd in this life is man i a

fes t ed T his truth is now disputed scarcely anywhere

. .

Phrenologists conj ectured that different brains differ in quality ,

but were lon g without any indications of these difi er en c es T he doc .

trin e of th e T emperam ent s h as thrown co ns iderable though not per ,

f ec t light on this point an d for thi s we are indebted to Dr Thomas ,

, , .

o f Paris There are four t emperaments accompani e d with di fferent

.
,

degrees of power and activity in other words quality of brain Thes e , , .

are th e bilious the nervous the sang uine and th e lymphati c These
, , , .

temperament s we re observed an d distinguished long b efore th e dis

c ov er y of phrenolo gy though t o little purpose T hey figur e in the
,
.
.

fancifu l philosophy of Burton and si m ilar wr iters of forme r times ,

-

and much nonsense is written connected with them Phrenology h a s .

adopted them and made them intelligible a n d useful They are sup
,
, .

posed to d ep en d u p on the constitution of particular b o dily systems ;

T h e muscular and fi brous systems b eing predominantl y active seem ,

t o g 1v e u s e to the bilious tem p erament Th e name is equivoc al and .

,

therefore not well applied ; th e oth er thre e are more a p propriate .

T h e b rai n and nerves p redominating in activity give the nervous ; ,

the lungs h eart and blood Vessels th e sanguine ; while th e glands and
,
-

assimilating organs present the l ymph atic temperament Th e pre .

dominance of these several b o dily systems is indicated by certain

Sufific i en tl y obvious external signs whence our p ower of reco gni zing ,

them Th e nervous temperament is marke d by silky thin hair thin

.
, ,

s ki n s m all thi n muscles

,
quick mus c ular moti on palenes s and often
, , , ,

delicate h ealth Th e whole nervous system b rain included is active

.
, , ,

and the mental manifestations v 1v a c 10u s It is the temperam e n t of .

g enius and re fin e ment Th e bilious h as bl ack hard and.

,
wi ry h air , , ,

dark or b la c k eyes dark s kin mo derate ful lness but much firmn es s of
_
, , ,

flesh with a harsh outline of countenance and pers on Th e bili ou s

, .

6
 te mp erament gives much energy of b rain and mental manifestation ,

an d the countena nce is marked and de cided ; this is the temp erament

for en durin g m uch m ental as well as bo dily lab or T h e sanguine .

temperament has well defined forms mo derate plumpness and fi rm ,

ness of fl esh light or re d h ai r blue e yes and fair and oft en ruddy
, , ,

countenance It is accompani e d with g reat activity of the blo od

vessels an animated count en anc e a n d a love of out do or exercise
, ,
.
.

W ith a mixture o f th e b ilious —for in most individuals the temper a .

merits are mixed often all four o ccu rrin g in on e person— , f it would
give the soldier s tem pe ram ent Th e brain is active Th e lymph ati c
’
.

temperament is indicate d by a ro und form as in the fat and corpn ,

lent soft fl esh fu ll c ell u l ar tissue fair ha ir and pale skin

, ,
Th e
~

, ,
.

vital action is languid th e circulation we ak and slo w T h e b rain also

_
,
.

is slow and fe eble in its actio n an d the mental manifestations c or re

s pon d .

TH EPRIM ITIVE ‘

FA CUL T IES or MI ND A S C O NN E CT E D W IT H ,

T HEIR O RGAN S IN THE B RA IN .

Mind which wa s considered b y the metaphysicians as a singl e thi ng

,

or essenc e Wa s said b y th em to b e cap able of b ein g 1n d ifi er en t state s ,

,

in each of which states it made one of its vari ous manifestations as ,

memor y judgment anger etc In no p articular doe s t h e ph r en ol o g 1

, , , .

c al hypoth esis differ more from the metaphysi cal than in this Th e e
.

phrenolo gical do ctrine is th at th e brain th e org an o f the mind i s , , ,

divi ded int o various faculties , e ach of which h as its ow n mode of

‘

acti ng It is h eld—
0

.
4

First That b y accu rate ob servation of human actions it is po s

.
,

s ible to d is c r im in a t e t h e d is p ositions and intellectual power of man ,

i

such as love anger b enevolen ce ob servation re fl ection etc

, , , , , .

Secondl y T hat the tru e for m of the brain c an b e asc ertaine d from
.

t h e extern a l form of the h e ad ; th e b rain though th e softer sub st ance , ,

b eing wh at rules th e shape of th e skull j ust as a shell takes its form ,

from the an imal within .

Iljhir dly
l
Th e organs or p arts into which the brain is divided all
.
, ,

o f which organs are po sse s se d b y every individu a l except in th e ca s e ,

-

o f i di o cy app ear on th e b rain s surface in folds or convolutions some

’
, ,

w h at like the b owels or viscera of an animal but have a well a s c er ,

-

t a in ed fibrous co nnection through the whole sub stance of th e brain

 ,

with one point at its b ase called the medulla ob l onga ta, which unites ,

the b rain to the spinal cord Th e or g an s h a v e thus e ach a conical .

l

form fro m th e medul la oblongata t o the surface ; the whole being n ot

'

inaptly c om pa r ed t o th e stalks and fl ower of a cauli fl ower .

F our thl y T h e b rain is divide d into tw o equ a l parts called hemi

.

s pheres s on each side of the fosse or division b etween these hemi

spheres the Same organ occurs all th e organs are therefore double in , ,

analogy with the eyes ears etc B u t when the term organ is u sed , , .
,

both organs are meant Th e organs which are si tuate d close t o the . .

middle line drawn vertically on the head though close to e a ch other , ,

are nevertheless double ; for example Individuality B enevolence , , ,

Firm ness etc ,

.

Fi fthly Besi de the bra in proper there 1s a small brain attached

.
, ,

to the hi nder part of the b ase of the b ram called th e cereb ellum
‘

.
,

Si x thl y Th e brain including the cereb ellum is divided into the

.
, ,

a nt eri or m i ddl e, and post eri or lob es

,
T h e cereb ell um forms part of .

the posterior lob e Th e anterior lob e contains all of the intellectual

.

faculties ; the posterior and l ower range of the middle lob e are th e
re gions of the anim al propensities ; while the mo ral s en tim en t s ar e
found with a sort of local pre e minence to have their org ans devel
'

, ,

oped on the t op or coronal surfac e of the hea d .

Th e g radatio n in size of the organs is thus denoted

Very Small M oderate
. Rather Larg e . .

Small . Rather Full Large . .

Rather Small Full . Very L arge .

’

It has b een found conveni ent to express th ese degrees in numb ers ,

thus
1 8 Rath er Small 15 " "
" " " "
. . .
.

2 Idiocy 9 16 Rather Large

" "
. . . . .

3 M oderat e 17
" " " "
. .

4 Very Small 11 18 Larg e

" "
. . . .

5 12 Rather Full 19
" " " "
. . . .

6 Small 20 Very Large

"
. . .
,

Full 21 .

T h e interme diate numb ers 3 5 & c de n ote something between , , , .

,

th e two denominations and h ave be e n foun d useful , .

In practice th e general s 1z e of the head is measure d in several

, ,

directions with calliper compass es T we nty male s from 2 5 t o 50

“ '

"
, .
,

years of age , measured from th e occipital spine the b on y knot over

"
,

the hollow of the neck to the point over the nos e b etwe en the eye
brows ou an average
, inches ; some of th em b eing as high as
,

8
 and others as low as F r om the 1 occipital spine to the hollow
of

the c ar th e average was

, some b eing as h i gh a s 5 others as low ,
'

as From the hollow of th e ear to th e p oin t b etween the eye

brows as ab ove ; average nearly 5 ; s ome b eing
,
oth ers From
the same hollow of th e ear to the t op of the head about an inch b e
" "
,

hi n d the center th e organ of Firmness th e average was 5 som e ,

b eing oth ers Across the he ad from a little b elow the tops
" "
,

of th e c ar s from D estructiveness to Destructiveness the average ,

was some b eing others T h e averages are in these

twenty individu als high er than those of th e natives o f Britain gen
e ra l l y some of them b eing large
,
and none small , .

Phrenolo g ists further distinguish b etween power and a c ti vi ty in

th e organs of th e brain Power in whatever degree possessed is
.
, ,

c a a b ilit y of f e elin g p erc eiving or thinking whi l e activity is the

p , ; ,

ex er ci se of power, or the puttin g in to action the organ with more or

less intensity .

Th e powers of mi n d, as manifested b y th e or g ans ar e calle d fa c ,

ulti es . A faculty m a y b e define d to b e a particular power of thinkin g

or feeling A faculty has seven characteristics in order t o our con
.
,

cluding it primitive and distinct in the mind na mely 1 W hen it ‘

, , .

exist s in on e kind o f animal and not in another ; 2 Wh en it varies

‘
'

in the two sexes of th e same spe cies ; 3 Wh en it is not in proportion .

to th e oth er fa c u lt ies of the same individual ; 4 When it appears

‘

earlier or l ater in life than the ot h er faculties ; 5 W hen it may a c t .

W hen it is prop agated from parent to child ;

'

or repose sin gly ; 6 .

and ,
7 “Th en i t may sin gly preserve he alth or singly manifest
.
,

disease
D i vi sion or C las s ific ati on of the Fa c ul tie s —T h e faculties h ave b een
.

divided b y C al l and Spu r zh e im into two great orders— Fee ling and In
te ll ec t or Affe cti ve and Intelle ct ual F a c u
,
l ti es T h e Fe elings are di .

v i d e d into two g enera—the Prop ensi ti e s and the S entim e nt s By a .

prop ensity is meant an internal impulse whi ch incites to a certain ,

action and no more ; by a sentiment a feelin g w hich although it h as , ,

in c hn a ti on h as also an emotion superadded

,
.

T h e second order of faculti es the Int ellectual also su ff ers division

, ,

into th e Per c epti v e or Kn owi n g and the Re fl ectiv e Facul ti e s,

Th e .

Perceptive Faculties are again divide d into thre e genera—1s t th e ,

E x t ernal Sen ses and Volun t ary M otion ; 2 d th e Interna l powers whi c h ,

pe rc eive ex ist ence or make m an and animals acquainted with external

,

9
o bj ects and their physical qualities ; a nd 3 d the powers which per , ,

c eiv e t he re la tions of external obj ects T h e fourth genus co mprises .

the Refl ective F aculties, which act on all th e other powers ; in other
w ords c ompare discriminate an d j udge
, , , .

T h e following is a table of the names of the organs syn optical ly

g1ven :

Affective
— 11 —Sentiments
.

I . Prop ensities . . .

A mativeness . Self Es t e em
-

Philopro genitivenes s . L ov e of Approb ation

'

Inhabitiveness and C a utiousness .

t r at iv en es s . B enevolence .

Adhesiveness . Veneration .

5 . C omb ativeness . Firmness .

Destructiveness . C onscienti ousness .

[A limentivenes s ] Hope .

[ L O V é O f Lif e ] W onder
S ecretiveness Id eality
‘

. .

Acquisitiveness . Wit or Ludicrousness

,
.

C onstructiveness . Imitation .

Intellectua l .

I .
—
Perc eptive .

22 . Individuality . 28 . Numb er .

23 . Form . 29 . Order .

24 . Size . 30 . Eventuality .

W ei ght 31 Time .

26 . C o lo ring . 32 T une .

Lo cali ty 33 Language
II —Refl ec tiv e
. . .

. .

34 . C omparison . 35 C ausality . .

ORD E R FIR ST —FEELIN GS

—P
.

Genus I . ropensiti es .

Th e propensiti es are commo n t o man and the lower animals ; they

n eith e r p e r c e iv e nor re ason b u t on l y feel
—
Amativeness —This organ is situated imme diately o ver the
, _ .

No 1 . .
_
.

nape of the neck and fills up the space b etwe en the ears b ehind or
, ,

r ather b etween th e ma stoid processes , or proj ecting b ones behi nd the

“

ears It generally form s a proj e ction in that part and gives a thick
.
,

nes s t o the neck wh en it is larg e and a spareness when small .

,
.

10
 As the basis of the domesti c a fi e c ti on s it is one of great importance
”

, ,

an d its re gulation has ever b ee n on e of the prime obj ects of moral

systems laws an d institutions "

—
N O 2l Phi10 pr 0gen tiven es s —
, , .

i
. T his in m a n as well as animals is .
, .
,

the feeling of th e love of his ofi s pr in g It depends on no other faculty .

,

a s reason or b enevolence ; it is prim itive ; and in the m other who , ,

for Wise reasons is gifte d with it most stron gly , its obj ect the infant
, , ,

instantly rouses it to a hi gh state of excitement It is situate d in the

_
.

middle of the b ack of th e he ad and when large proj ects like a por ,

ti on of an ostrich egg Th e o rgan is one of the e asiest to distin gui sh

.

in the human h e a d T hose who a re fl a t an d p erpendi cular there in

.
,

stead of b eing delighte d are annoye d b y chi l dren It is generally .

smaller in males than in fem ales though sometimes foun d larger ; and ,

men so organize d delight to c arry ab o u t and nurse children T h e

’
.

feeling gives a tender sym pathy generally with weaknes s and helpless
'

ness ; and we find it oft en return ed b y th e youn g themselves to th e

old and fe ebl e: It is essential t o a soft kind attendant on the sick t o .

a nurse or nursery maid and to a te ach er of youth It induces women

-

, .

to make pets of small and gentle animals when tyrant circumstances ,

h ave kept them single an d denied them offspring of th eir own Its
,
[
.

feelings are b y a kind Providence rendered so delightful that they

, , ,

are extremely apt t o b e c arried the length of excess ; and spoiling and
p ampe ring children into vicious s elfishness is th e ruinous conse quen ce
—
.

No 3 . Inh abitive nes s C onc e ntr ati ven ess —Th e org an is situated
.
-
.

immediately ab ove th e preceding Th e purpose of a fa culty which .

prompts m en to settle instead of ro aming which latter habit is in c on ,

sist ent with agriculture commerce and civilization is obvious ; nos , , ,

ta lgia or home s ickness i s the disease of the feeling

,
-

,
.

No 4 . .
—Adhesiveness —
T his
organ is at th e middle of the posterio r
.

e dge of the p arietal b one It attaches men and even anim als to each .
, ,

oth er and i s the f ou n da ti on of that ple asure which we feel not only
,
'

in b estowing but receivi n g friendsh ip It i s th e faculty which .

pr ompts th e embrace an d th e shake of th e hand and gives the j oy ,

of b eing reunite d to friends Actin g in conj unction with Am ativ e

, .

ness it gives constancy an d duration to the attachments of the

,

married Amativeness alone will not b e found sufficient for this

. .

Hence the frequent misery of sudden love marriages as they are called , ,

founded on that single impulse T h e feeling attaches many pers ons

‘

to p ets such a s b ir ds do gs rabbits horses and oth er animals es

, , , , , ,

ll
 when combined with Philopro genitiven ess W it h this com
p ec ially '
.
.

bination the gi rl lavish es caresses ou h er doll and on her little

,

c om pa n l on s
— —Th e
.

No . 5 . C mb o ati ven ess

organ of thi s propensity is situated .

b ehind and a little upward from the e ar ; anatomically at the

, , ,

p oste rior inferior angle of the parietal bone A small endo wment of
-

this faculty manifests itself in that over —

.

gentle and indolent character ,

which is easily aggressed upon ea sily r e pelle d b y the appearance of

.

difficulty and t rouble and which naturally seeks the shades and ,

e ddy corners of life Nations so organized—the Hindo os for ex a m

'

ple—are easily conquered b y oth ers under whom they naturally s ink
.
,

'

into a condition more or less of servitude A large endowment on .

,

the oth er h a n d shows itself in a love of danger f or its own sake a

, ,

del ight in adventurous military life and a tendency t o bluster , con ,

t r ov er s y an d turmoils of all kinds

,
Persons with large comb ativeness .

ma y b e r e a dil y recognized in priv ate so ciet y by th eir dispositi on to

r

contr adi ct and wrangle They challenge the cleares t propo sitions
‘

,
.

and take a pleasure in doubting w h ere everyb ody else is convinced “

T h e gene rality of b oys m anifest an active comb ativ ene s s in their a d

ven turous spirit h ence their disposition to fighting and t o the work
, ,

ing of all kinds of petty mischief T o control and guide the pro .

pen s ity is one of the most delicate but almost most i mportant duties
‘
, ,

of the educator W hen comb ativeness is deranged we have a violent

.
,

and noisy and often a dan gerous patient

,
Intoxicat ion generally .

affords a great stimulus t o it hence drunken quarrels and fi gh t in gs

'
"
.
, ,

No 6
. D estruoti veness —T his organ is situated on b oth sides of the
.
-

head immediately over the exte rnal opening of the ear extending a
, ,

little forward and b ackward from it a n d r1s 1n g a tri fl e above th e ,

t op or upp er fl ap of the ear It corresponds to the lower portion of .

the squamous plate of the temporal b one W hen the organ is large .
,

the opening of th e ear is dep ressed It is still generally considered .

as giving the impuls e to kill an d destroy ; but in man this propen , ,

s it y is shown t o have under the control of the highe r ; sentiments and

,
.

intellect a legitim ate sphere of exercise It prompts b easts and birds

, .

of prey t o keep down the redundant bree ds of th e lower animals and ,

” ”
enables m an t o k ill that h e may ea t “ “
An ger resentm ent and .
, ,

indignation in a ll their shapes likewise spring from this faculty

, ,
.

A small e ndowment of thi s facul ty is one of the elements of a

”
soft character Persons s o organized se em to want that which .

12
 m
gives momentu t o human operations like an axe wanting in b ack ,

w eight .

Alimentiveness or Appetite for Food — , Alimentiveness i s the de .

s ire of or appetite for foo d

, In this fe eling as such the stoma ch i s
, .
, ,

n ot concerned ; its functio n s are strictly con fi ne d to the reception and

d igestion of our fo od.
.

Alimentiveness from its n ear n ei ghborho od to Destructiveness

, ,

s eems t o have a peculiar i nfl uence on that faculty rousing it to grea t ,

—
e ne rgy when its own en j oyments are endangere d or interrupted .

Iiove of L ife Th e self prese r vation involved in the love o f l ife is

-

c ertainl y not accounted for b y a n y known organ or com binati on of

o rg ans C autiousness is fe ar of in j u r y f e ar of death ; but it is not
.
,
.

'

l ove of life T his feeling is powerfully manife sted b y some wh en

.

their life is in n o danger but who look upon th e close of life as a

,

v ery gre at evil

.
—
N O 7 Secreti veness —T h e o rder o f this faculty will b e observe d to
. .

b e situate d immediately ab ove that of D estructiveness at the in ,

f er ior edge of th e parietal b one or in the mi d dle of the side of the ,

brain Th e le gitima te u s e of the faculty is to exercise that control

.
_

o ver the outward manifestation of the oth er faculties W hich is n ec es

s ary to a prudent reserve VVith out it and of cours e in those in
.
~

, ,

whom the organ is sm all an d th e manifestation we ak the feelings ,

e xpress themselves to o openly

—
.

No 8. Ac quisit i veness —Th e organ of this faculty is situate d far

. .

ther fo rw a rd th an and a little above S ecretivene ss at the anterior

, , ,

i nferior angle of the parietal b one .

Th e faculty of Acqui sitiveness could n ot and no faculty could b e , ,

given to man b y his C reator for a me an groveling and immoral use ; , ,

accordingly when we consider it ari ght w e reco gnize in it the di g

, ,

n it y of the gre ate st utility. In a word it is t h e faculty through .

wh ose 1m pul s e man accumulates c a pit a l and n ations are rendere d ,

rich great and powerful W ithout th e faculty man would b e con

, ,
.
,

t eht to satisfy his daily wants although even in this he wo u ld fail ; ,

bu t the surplus which under the impulse of this fac ul ty he con

, ,

tributes to th e store of wealth which accumulates from generation to

generati on would n ot exist Un der proper re gulation then th e fac
, .
, ,

ul t y is of th e greatest value to ma n ; b y means of it h e

“
gathers up
”
the fragments that nothing may b e lost ,
E xcessive pursuit of .

‘
wealth is however an abuse of the faculty and to o much the vice
, , ,
of civiliz ation when it advanc es , ,
as it has hitherto done witho ut ,

ad equate mor al improvemen t

—
.

No . 9 . Gonstru ctiveness .
-
The s it u at i en of this organ is im m edi
a tely b ehi n d th e templ es in the frontal bone above the spheno tem 4
, ,

po ral suture Th e faculty of which th i s organ is the inst rument

.
,

is the power of m echanically making constructing and fashioning by , , ,

changing th e forms of matter Many of the inferior animals p osses s .

it as th e b ee the b eaver birds and insects Some s avages have it in

,
‘

, , ,
.

such small endowments as never to have bu ilt hu ts or mad e clothes ,

o r even t h e s i m pl es t instruments f or catchi ng fish In all operative s .

who excel in thei r arts— engravers j om er s tailors & c —and in chil , ,

.

dren w h o early manifest a turn for drawin g figures and cutting ,

“

th em out in paper the organ is large ,

.

s e N us 11 —SEN T IMEN T S . .

1 . SE N T IME N T s co
-

nmoN T O M AN AN D T H E LOW ER
AN IMAL S

N o 10 —Se lf
. E st e em —Th e situation o f this organ 1s at t he top of
. .
-

t h e b ack of the head at the center ; forming as it were the curve or , , ,

tur n b etween the b ack and t op of th e he ad T echni cally it is a littl e .

,

ab o ve th e pos t erior or sagitt al angle of the p arietal b on es Wh ei1 it

is large the he ad rises far upward and b ackw
.
.

,
ard from the ear in ,

t h e di rection of the orga n T he le gitimate use of the faculty of Sel f .

‘

Esteem or Self Love is that degree of self complacency which en

,
-

,
-

ha nces th e p le asures of lif e and wh ich gives th e individu al c onfi ,

d ence in his own po wers and l eads h im to apply them t o the b es t ,

advantag e It is sometimes called proper pride , or self respect in

.
-

which form it a ids the moral sentiments in resisting tempt a tions t o

vice an d self degradation this is called b eing ab ove doing a crimin al
“

a vici ous or a me an action Its deficiency ren d ers an individual t oo

-

, .
,

humble an d the w orld take him at his wor d and push him aside
, ,
.

In large an d uncontroll ed en dowme n t it pro du ces gr e at ab u s e s and

“

, ,

causes much anno y ance and often misery to ot h ers It is the quarrel .

ing insulting domine ering tyrannizing dueling faculty In children

, , , , .
_

it is p ettish es s forwardness an d s e lf will and pro duces disob edience

‘
‘

-
.
, , ,

In adul ts it gives arro gance su p er c il iou s n es s and selfishne ss

, ,
-

N o 1 1 —L ove of Appro b at i on —
. . T his org an is situate d onea ch side .

close to Self Esteem an d commences about half an inch from the

-

14
l amb doi dal suture It gives when large a marke d fullness to th e
”
.
, ,

u pp er part of th e b ack of the head .

Th e faculty u nless kept in sub ordinati on b y a very large and vi g i

,

lan t C on sci entiousness prompts to all t h e co n ve ntion al insinceritie s

'
'
-

a n d fl a tt eri es of so ci ety fro m th e dread t h at the truth will ofi en d ,

S elf Est e em and draw down on th e t eller of it disapprob ation W hen

-

, .

S ecretive n ess is large and C onsci enti ousness small Love of A pp r ob a ,

tion is profuse in the unme anin g compliments o f so ciety

N o 12 —C aut ious ness — Th e organ of this faculty is situated ab out
.

. . .

the middle of th e p ar i et a l b one on b oth sides .

'

It h as b een said th at fear is the fundamental feeling of this faculty .

It is an important element in prudence which plac es the indivi du al on ,

h is g u a r d an d warns him not t o be ra s h in his moral as well as h is

’

p hysic al mov ements In general the organ is large in

. children— a ,

wi se an d b en efi c en t provision for their protection T h e organ i s often

-

diseased and then produces causeless dre ad of evil desponden cy and

, , ,

o ften suicide .

II . S UP ERI OR SEN TIIV

IEN T S PR OP ER T O MAN .

No . 13 .
—Benevolenc e —
Th e
organ of this sentiment is situated at.
'

t h e upp er part of the frontal b one i mmedi ately b efore the fontanel , ,

in the middle of the top of th e foreh e ad where it turns to form part ,

of t h e top of the h ead or coronal surface It i s easily distinguished ;

,
.

and when large gi ves a round elevat ed swell to th at regio n W hen

t h e org an is small the fore h ead or top —
.
,

front is low fl at and retreating , , .

T h e facult y of B enevolenc e gives more th an compassion for and a ,

d esire to relieve su ff eri n g ; it gives a wish that others should b e

,

positively ha ppy ; pro mpts to active laborious and continued ex er , ,

tions ; and unless Ac quisitiveness b e v ery l a rge and p owerful to

, ,

lib eral giving t o promote its favorite obj ect It di ff ers essentially in .

“ ” “
its charity wh ich su ffereth l ong and is kind
,
a n d v aun t eth n ot ,
'

”
itself from th at which springs from Love of Approb ati on
W0 14 —
.
,

Venera ti on
. . Th e organ of this faculty o ccupies the cente r
.
-

o f th e coronal regi on j ust at the font anel —

,
the center of the top of
the he ad Th e function of the faculty is the sentiment of veneration
.
,

or deference in general for superiority for gre a tne s s and goo dness , , .

Its highest obj ect is the D eity It is remarkable ih how many ih

.

s tan ces the pai n ters of sacred subj ects h av e given large development
of
—
this organ in the heads of th eir apostles and s aints no doubt ,
b e*
cause th e pious individuals whom t he y would naturally select a s
studies for such characters possessed the organ large Veneration ,
.

has no special obj ect ; it finds appro priate exercise with regard t o
W ha t ever i s deemed superi or W ithout this sentiment t o m a k e m an
5
.

look up t o man a people would b e like a rope of s and and society

'

, ,

could not exist

N o 15 —Firmness —Th e organ of this faculty o ccupies the top of
.

'

. . .

th e h ead b ehin d Veneration in the middle line It i s a faculty of

, ,
.

peculiar ch ara cter It gives fortitude constancy perseverance and

.
, , ,
.

determi nation ; and wh en too power ful it pro duces obstinacy stub , ,
,

b or nn es s a n d infatuation
,
W ith Self Esteem it renders the indi .
_
-

'
,

vidual absolutely impracticable Th e w an t of it is a great defect in .

character ; it is unste adiness of purpose

—
C on s cie ntiou s ne ss —Th e organ of this sentiment is situ
.

N o 16 . . .

ate d on each side of the organ of Firmness b etween the latter organ ,

and that of Cautiousness .

C onsci ent iousness gives th e emotion of justice but in t ell e s t i s nec ,

essary to show on which side justi ce lies Th e j udge mu st hear b oth .

sides b e fore deciding an d his very wish t o b e j u st will prompt him to

,

do s o T his faculty regulates all th e other faculti e s by its rigid rules

. .

C onsci entiousness not only curbs ou r faculties when to o powerful but ,

stimulates those that are to o weak and prompts us to dut y even -

against strong inclinations To cultivate it in children is most im .

port ant
N o 17—H ope —
.

. .T h e or g a n of this faculty has its place on each

.
'

side of Veneration partl y under th e frontal an d partly under the

, ,

pariet al b one W hen not regulated b y the intellect H op e l ea ds to

.
,

rash spe cul ation and in combination with Acquisitiveness to g amb

, ,
-

ling both at the g aming table and in t h e counting h ouse It tend s

,
- -

to render the individual credulous and often indolent In religion ,

.
,

hO p e leads to faith and strongly disposes to a b elief in a happy life

-

to come
—
.

NO . nder —T h e organ of thi s faculty is situ ate d on each

W o . .

side of that of B enevolence with one other org an that of Imitation ; , ,

interpose d T echnically it has its place in the lateral p arts of the

“

.
,

a nterior re g i On of th e vertex .

P ersons with t h e faculty powerfully develope d are fond of news .

,
i

especially if stri kin g an d wonderful and ar e a l W a ys ex pr es s in g a s l

‘

16
t erna l O b j ec ts Phys i c al Qua lities a nd Va rious R elati ons
,
of t hei r , .

Th ese fa c ul ti e s c or r es p on d in s ome d e g r ee w ith the per cepti ve power s

of the meta
p h ysicians and form ideas
N O 22 —I ndivi duali ty —
,
.

. Th e organ of this facul ty is situa ted in .

the m 1ddl e of th e lower part of the for eh ead imm ediate ly ab ove th e
top of the nose It takes c o gnizance of individual ex is t en ci es—of a
-
,

'

horse for example As Individuality merely ob s er v es ex is t en c es with

.
x

ou t regard to their modes of a ction it is the f aculty of the nat ur alist ,

.

T ho s e who possess it large and active ob serve the minutest obj ect s ; ,

nothing es ca p es them and they rememb er e ven the minu test ob j ec ts ,

so well th a t they w ill m is s the m when taken away On th e contrary

‘

,
.
,

those who have it small observe nothing and give th e most i mpe rfect , ,

account of th e obj e cts wh i ch have b een in th eir way

N o 23 — F orm
.

. . .

to the cri st a ga lli and occupies th e space b etween th e eyes In those

, .

who h a ve i t l ar g e t h e eyes are wide asunder and vi ce vers a As

'

.
,

ever y mat eri al obj ect must have a form regular or irre gular this , ,

f a culty was giv en to man and ani m als to perceive forms and they ,

cou l d not exist without it When large it constitutes an essential .

,

element i n a talent for drawin g but r equires Size and C onst ructive ,
‘

ness t o p erfe ct th e talent

'

N o 24 —
.

Si ze — Every obj ect h as a size or dimension

i

. . . H en c e a .
/

f a c ulty i s nec essary to co gnize this quality T h e Organ is situ ated at

-

t he inn er extremities of the eyebrows w h ere the y turn u p On th e , .

A perceptio n of Size is important t o our mov ements and a o

,

n os e .

tions a nd essenti a l to our safety T h ere is no ac curac y in dra wing

, .

o r perspec tive wi thout this organ

N o 25 — —
.

. W ge i ht . W eight is a quality of matter quite distinct from

. .

all its ot h er qualities Th e weight of any material obj ect 1s only .

anoth er n ame for i t s de gr e e of gravitating tendenc y—its attr a c t a e

b il it y to the e arth A power to perc eive the di fferent degrees of this

.

'

attraction is ess enti a l t o m an s movements safety ; and even exist ’

,
“

enc e ”T here m u s t b e a faculty for that per ception , and that faculty
.
“

must have a cerebral instrument or org an Phrenologists hav e gen .

er al l y lo calized that organ in the supe r orbital ridge or eyebrow im

'

me diately next t o Siz e an d farther from the top of the nose

—
.

, .

N o 26 C oloring —As ev ery obj ect must h ave a color in order to

‘

. . . .

b e vi sible it seems n ec essary th at th ere should b e a faculty t o co gnize

,

this quality : Th e o rgan i s th e next outward from W e ight in the

18
e yebrows o c cupyin g the precise c enter of e ach eyebrow
NO 2 7 —L oc alit y
, .

. . Obj ect s themselves a r e c ognize d by In dividu

.
-

a lity ; but their plac e , t he directio n where th ey lie the way to th e m ,

dep end on another faculty a facu lty given for th at purpo se W ith , .

o ut such a po wer men an d a nimals must in situations where obj ect s

'

_ , ,

were numero u s and complicate d i n their positions as wo o ds hav e

, , ,

lost th eir way No man could find his own home no bird its own
.
_ ,

ne s t n o mouse its own hole Th e faculty when active prompts th e

, .
, ,

in divi dual t o localiz e everything and t hink of it as in its place On e

”

, .

glance at a paragraph or advertisement in a newspaper fixes its p lac e

~

in their minds so that they will turn over the largest and most volu
,

min o us newspap er an d kn ow m wh at column and part of a column

, , ,

they will fin d it ; or direct others to do s o A person with the faculty .

powerfu l will go in the dark to find what h e wants and will find it
, ,

if in its plac e Skillful ch ess players invariably have th e organ of

.
-

Locality large and it is b elieve d that it is th e organ of whi ch they

,
"

make the principal use ; for it gives the power of conceiving b efore ,

makin g a move the effect of new relative po sitions o f the pieces

N O 2 8 —Num b er — T h e or g a n of this faculty is place d at the outer
,
.

"
. . .

e xtremity of the eyebrows and angl e of th e eye It o cc asions when .

,

large a fullness or bre adth of the temple and often draws downward
, ,

the external corner of th e eye W hen it is small the p art is fl a t and . .

,

narrow b etween th e eye and th e t emple T heir numb er is a very .

important relation or condition of things and requires a distinct per ,

s p ec t iv e power Our safety and even existen ce m ay depend on a

.
, ,

clear perc e ptio n of Numb e r .

N O 2 9 — Ord er —Th e or g a n of t h is faculty is placed in the eye

'

. . .

brow b etwee n C oloring and Number an d is large a n d p r om l n en t and

, , ,

often point ed like a limpet shell in thos e who are remarkable f or -

love of metho d arran gement and symmetry and are annoyed b y , ,

c o nf usion and irre gularity Th e marked lo v e of order in some per .

s ons and their su ff ering from disorder are feelings whi ch no other
, ,

faculty or combi nati on of faculties seems to embrace

N O 30 —
.
, ,

Eventual it y —Th e organ of this faculty is situ ated in the

'

. . .

very center of the foreh ead and when large give s to t hi s part of the , ,

h ea d a rounded prominence In divi dualit v has b een called the fac .

ul t y of nouns : Eventuality is t he facul ty of verb s Th e first per .

c e i v es mere e x 1s t e n c e ; the oth er motion change , event history All -

, , .
-
.

knowl edge must b e of one or th e other of these tw o descrip tions

either things that are or things that happen In th e foll owin g ex
‘
"

am ple s—the MA N s peak s th e W I N D b low s, the DA Y dawn s th e , _ ,

noun s co gnize d by Individuality are printed in capitals while th e ,

‘

verbs a ddressed to Eventuality are in black type ‘

N o 3 1 —Tim e —
, , .

. Wh a tever be th e essence of time as an entity it is

. .
,

a reality to man co gnizable b y a faculty by which he ob serves it s

,

lapse . Some persons ar e called walkin g timepieces ; they can tell

th e hour without looking at a watch ; and some even can do s o nearly , ,

when waki n g in the night Th e facult y also mark s the minute di .

visions of duration and their relations and harmonies which ar e

, ,

c alle d ti me in music and r hyt hm in v er s ifi c ation

,

N o 32
“
. .
—T un e —Th
organ of this faculty is situated still furthe r
. e
.

out than that of T ime giving roundness to the point wh ere the fore
,

he ad turns to form the temples It i s large in great musi cians ; and .

when small and hollow there is an utter incapacity t o distingui sh

,

eith er melo d y or ha rmon y

N o 3 3 —L angua g e —A faculty i s given to man and ani mals whic h
.

. . .

c onnects feelin gs with si gns an d cries ; but t o man alone is given

artic ulate speech T h e comparative facility with w
. hich difi er e
n t m en

cloth e their thoughts in words depends on the size of this organ ,

'
,

which is situated in the super orbit al plate immediately over th e

,
-

,
.

e yeb all and wh en large pushes the eye outward and sometime s down
, , ,

w ard p ro duc in g in the la tter case a wrinkling or pursing of th e

, , ,

lower eyeli d T here i s no fl uent sp eaker deficient i n this organ

“

Int er na l Ex c it ement of t he Knowi n g Organs —Spectra l Illusions

. .

T h e Knowin g O rgans are f or the mo s t part c alle d into activity b y

ex terna l ob jects such as forms colors sounds individual things & c ;
, , , , , .

but internal causes often e x cite them and wh en they are in action ,

obj ects will b e percei ved which h ave no external existen ce an d which , ,

neve r th eless the individual will b eliev e to b e real This is the ex

, .

planation of visions specters and ghosts and at once explains the

, ,
.

firm b elief of many th at they have appear ed to them and the fact ,

that it never h appens that t w o persons see the s am e specters at th e

s ame time .

GE NU S III .
—REFLE CTIVE FA CU LT IE S .

TheIn tell ectual Faculties already considered give us knowledge

“ ‘

o f obj ects and th e qualities an d relations of obj ects als o of th e

, ,

20
ch anges th ey un dergo events or
—
,
.

Com paris on —
“

No 3 4
. . Every faculty c an compare its own obj ects
. .

C olorin g c an compare colors ; W eight weights ; Form fo rms ; T une , , ,

sounds ; but C omp arison can compar e a color with a note or a form ,

with a weight 85 0 An alo gy 1s a compar i son not of things but of

,
.

their relations
N o 3 5 —C aus ality —T his is th e hi ghest and noblest of th e in t ell ec
.

'

. . .

tual powers and is th e last in the phrenolo gical analysis of the fac
, ,

u lti es. Dr Spur zh eim s o n ame d it from observing th at it traces th e

.
,

connection b etween ca us e and effe ct and sees the relation of ideas ,

to e ach other in respe ct of nec ess ar y c onsequence Its organs are .

situ at ed on e ach side of C omparison W ith a powerful perception of .

ca u s ati on, the i ndividual r easons fro m c ause to e ffect b y lo gic al or

ne cessary consequence It is the faculty which see s principles and

.

a c ts up on th em while the other tw o faculties only try experiments

, .

Resourc e in di fficulties and sound j udgment in life are the resul t

, ,

of powerful C ausality .

ORI E NT AL ELE C TRI C AL P SY CH O L O GY .

Th e most e asy and direct mo de t o produce electro psycholo gic al

communic ation is to take the individual b y th e hand in th e same ,

m anner as though you were goin g to shake hands Press your .

th umb on th e Ulnar nerve which spreads its branches to the ring ,

and little fin ger an inch ab ove the knuckle an d in range of th e

, ,

rin g finger Lay th e b all of th e thumb fiat so as to cover the minut e

.

branch es of this n erve of motion and sensati on W hen you first .

take him b y the hand request him to place his eyes upon yours and
, ,

to k eep them fixe d so that h e may se e every emotion of your min d

,

ex pressed in th e countenanc e C ontinue this pressure for a h alf a . .

minute or more Then request him to close his eyes and with your
.
,

fin gers gently brush downward several times over the eyelids .

T hroughout the whole pro ces s feel within yourself a fixed determina
tion to clo se them so as to express that determin ation fully in your
c oim t en a n c e an d manner Th en place you r h a n d on the top of hi s
’
*
.

h ead and press your thumb firmly on the organ of Individuality ,

b earing partially down w ard and with the other thumb still pressing
the ulnar nerve tell him YOU CAN NO T OPEN YOUR E YE S Re
,
— .

memb er that your manner your expression of countenance your

, , ,

2]
 motions and your language must all b e of th e most positive char
,

act er If he succeeds in opening his e yes try it o nce or twice mo re

.
, ,

b ecause impressions whe ther physical or mental continue to deepen

, ,

by repetition In case however that you cannot close his eyes nor
, , ,

see any e ffect pro duce d upon th em you sh ould cease making any ,

further efforts b e cause you h ave n ow f airly tested that his mi nd

'

and b o dy b oth stand in a positive relation as it re gards the d octrine

of impressi on s If you succeed in clo sing the subj ect s eyes b y th e
.
’

ab ove m ode ,you may then request him to put his hands on his head
“

or in any other position you cho ose and tell him YOU CA N N O T , ,

ST IR T HE M In case you succeed requ est him to b e s eate d and

.
, ,

tell him Y OU CA N N O T RI SE I f you are successful in this r e

, .
,

qu est him to put his hands in motion and tell h im YOU CA N N O T , ,

ST OP T HE M If you succeed re quest him to walk th e fl o or and tell

.
, ,

him YOU C A N N O T C E ASE W ALKING And so you may conti nue

, .

t o perform experiments involving mus cular motion and paralysis of

any kind that may o ccur t o your mind ti ll you can completely con ,

trol him in arresting or moving all the voluntary parts of his system
, .

O RIENT AL M E TH O D O F C HARM IN G T HO SE W HO M Y O U ME E T
AN D L O VE .

W h en you desire to make anyone Love you with whom y ou ,

meet alth o u gh not p er s on all y a c qu ain t e d with him you c an very

,
-

readily r ea ch him and make his ac quaintance if you ob serve th e f or e ,

~

going instructions i n additio n to the followin g directions : Suppos e

,
-

you see him coming towards you in an uno ccupi ed moo d or is reck -

le ssly or passively walking past you all th a t r em a in s for you to do

'
‘

, ,

at th at moment is to c onc entrate your thought and send it into him

as b efore ex p laine d ; and t o your asto nishme nt if he was passive he ,

will look at you a n d n ow is your tim e to send a thrill to h is h eart

,
‘
,
"

b y looking at him carelessly tho u gh determinately into his eyes

, , _ ,

and praying with all your heart soul an d strength th at he

, , ,

m ay read yo ur thought an d receive your true Love which Go d d e

, ,

signs we should bear on e another T his accomplishe d and you need .

not and mus t n ot wa it for a c old h ea rt ed fashionable and popular

'

, ,

C hr istian intro du ct ion ; neither sho ul d y ou h astily run into his a rms ,

but contin ue op erat ing in this p s ych ologi cal m anner ; not losing any _

c onvenient opportunit y to meet him at an appropriate plac e when ,

a n unemb ar rassed excha n ge of w ord s will open th e do or t o t h e on e ,

s o magnetize d At this intervi ew unless prudence sanction it do

.
, ,

not shake han ds but l et your m an ners and l oving eyes speak with
,
.

Chr ist ian charity and e ase ; wh e r ever or w h en ev e r y ou meet again ,

at th e first oppo rtunity grasp his h and in an e arnest sincere and , , ,

a ff ection ate manner ob serving at the same time the following im

,
“

portant directions viz : As you take his b are h and in yo u rs press

, .
,

your thumb gently though firmly b etween the b ones of the thumb
, ,

and forefinger of hi s h and and at the very instant when you press
“

" "
,

thus on th e blood vessels whic h you c an b efore ascertain to pulsate

-

, ,

look him earne s tly and lovingly though n ot pertly or fiercely into , ,
’ ’ ’
his eyes an d send all your h eart s mind s and soul s strength into h is
, ,

organization and he will b e your frien d and if you find him not t o
, , ,

b e c ongenial you have him in your power and b y care fully guard
, ,

ing against e vil i nfl uenc es you c an reform him to suit your own
"

purified Christian and loving t aste .

SE C RET M E T HO D o r MZESME RI SM .

If you desire t o mesmeriz e a person wh o has never b een put into

‘

that state nor in th e le ast a ffected the plan is to set him in an easy
, ,

posture and re quest him to b e calm and resigned

,
T ake him b y .

b oth h ands or else b y one hand and place your other gently on his
,

forehead But with wh atever part of h is bo dy you choose to come in

.

co n tact ; b e sure to always touch two points answering to the po sitive ,

and ne gative forces : Havin g t aken him by b oth hands fix your ,

eyes upon his and if po ssible l et him contentedl y and steadily lo ok

,

y ou in the face Remain in this position until his eyes close The n
. .

place both your hands on his he ad gentl y pass t he m to his shoulders , ,

down the arms an d off at the ends of his fingers T hrow your hand s
, .

outward as you return th em to his h ead and continue these pass es till ,

h e can h ear n o voice but yours He is then entirely in the mesmeri c .

state Wh en a p erson is in the mesm eric state wheth er put ther e

.
-

‘
,

b y yourself o r some on e else you can awake him by th e upward ,

passes : or else do it b y a n impression as fo l lows : T ell hi m : I ,

“

‘
will co unt three and at th e sam e instant I say thre e I will clap
,
’

my h ands togeth er an d you will b e wide awake and in yo ur perfect

-
'

senses Are you r eady " If h e answers in th e affirmative you wi ll

,

.
,

23
proceed to count o Th e w or d thr ee s hould b e
i

‘ ’
n e two T HREE , , .

spoken s uddenl y an d i n a very loud vo ice and at the sam e instant the
, ,

palms of the hands should b e smitten to gether T his w ill insta ntly .

awake him

:
H OW T O MA KE PER S ON S A T A DI ST AN CE THIN K O F YOU .

Let it be particularly reme m b ered th at Faith a n d c on c entr at ion

of thought are positively ne edful to a ccomplish aught in drawing .

oth ers to you or making them think of you If y ou have not the .

c a pa c it y or under standing h ow to operate ah electr ic tele g raph b at

'

t er y it is no proof th at an expert and competent person should fail

,
'

doi n g so ; just so in this c ase : if faith meditation or concentration , ,

of th ought fa il y ou then will y ou al so fail to operate upon others

, .

First you must h ave a yearning for the pe rson you wish to m ake
,

think of you and secondly you must learn t o guess at what time of
, ,

day or night he may b e un employed passiv e s o that he b e in a ,

,

proper state to receive the thought which y ou disp a tch t o him ; If ‘

he should b e occupi ed in any way so that his nervous force s were ,

” “
needed to complete his task h is Hu man B attery or thought would , ,

not b e in a recipient or passive condition therefore your experiment ,

would fail a t th at moment Or i f he were under h eavy n ar cotics .

,

liquors tobacco or gluttonous in fluences he coul d not b e reached at

, , ,

such moments Or if he were asleep and you operated to a ffect a

. .
, , _

wakeful mind or thought you woul d fail again at th e moment T o , . .

make a person at a distance think of you w hether ye u are a cqua inte d

‘

With him or n ot matters not ; I again r epeat find ou t or guess at

, ,

wh at moment h e is likel y t o b e p ass i ve ; b y this I mean easy and

careless ; th en with th e m os t fe rvent p rayer or yearning of your
, / ,

entire heart mind soul and strength de sir e t o may think of you
‘

, , , ,

an d if you wish him t o think on any p articu l ar topic in relation t o

'

you it is necessary for you t o press your hands when operati n g o n

, ,
.

him on such mental faculti es of your he ad as you wish him to ex er

,

ci s e towards you T hi s dem ands a meagr knowl e dge of Phrenology

e
. .

y ou cannot r each through

’
His Feeling Natur e
“

"
,

th ese operations but when he once thinks of you if he do es not

"
, ,

kno wyou he imagines such a b eing as you are h e can easily a fter
'
,

wards be con t rolled b y you and he will feel d ispose d t o go in the ,

~

24
 St . Paul was b eh eade d at Rome b y the T yrant Nero .

ON W EE K
' ‘

GE M S A N D T HEIR IN FLUEN C E D AY S .

Th e Hermetic Breth ren had certain rules which th ey ob served in

relation t o the power of precious stones to bring goo d fortun e _

through th e planetary affin ities of certain days b ecause they im a g ,

in e d tha t the various gems as well as preci ous metals wer e pro duce d , ,

through the ch emi cal operations of the planets workin g secretly

_

within t he b ody of th e earth

Sunday — A ll yellow stones and gold
. .

M onda y Pearls and all white stone s except diamonds

.
-

, .

Tuesday —Rubies .

W ednesd ay — Sapphires turquoi se a n d all blue stones , ,

.

T hur s d a v —Garnets and all re d stones

. .

Frid a y —Emeral ds and all green stones

. .

S a turday —D iam on ds . .

F OR A GIRL T O ASC ER TAIN IF SHE W ILL MA RRY SO O N .

Find a green pea p od with exactly nine pe as in it and h an g it-

over the door of a room or entry way without letting anyb ody know -

that you h ave done so ; you must then watch the door and see who
go es throu gh first ; if it is a b achelor or an un marri ed youn g m an ,
,
,

you will positiv ely b e married b efore the current of p eas is disposed
of ; if it is a w oman you wi ll have t o sigh in s ingle blessedn ess an
,

other year ; if a married man b e careful an d not allow your lover

.
_
,

too much lib erty in his attentions or the consequ ences may b e r e ,

g r et t e d .

A SE CRE T SY ST E M O F PALMI ST RY .
‘

F or thi s purpose th e left hand is always the on e chosen it being ,

supposed that the heart an d brain have more influence over it than
its fell ow Th e principal line in it—called th e Lin e of Lif e in close s
.
—
th e thu mb a n d sep a rates i t from the h ollo w of the hand
"

,
Th e next .

26
to it c alled the natural lin e takes its b e gi n
,
ning from th e r 1s 1n g of ,

t h e middle finger Th e table line commonly known as the L in e of

.

F ortun e b egins un der th e little a nd ends n e ar the forefinger

—
,
The .

G ir dl e of Venus— anoth er line b egins near th e j oin t of the fore

l

'

finger a n d ends in th e middle on e . Th e line of d eath is a counter line

,

to the Life Line and b y some called the Sister Line There are oth er
, .

li nes in t he fl esh ly parts as in the b all of the thu m b w h i c h is calle d

'
.

T h e hollo wof the h a nd is called the Plain of

, ,

the M oun t of Ve nu s .

M ars .

5
If
‘
. w h ich are in th e mi ddle of th e hand c alle d th e T able
th e l in e s .

Lines , a r e b r o a d and fair without b eing b roken it is a si gn th at , , ,

with c are an d industry th e person will le ad a happy life ; but if ,

broken it shows th at great prudence is needed to avert thre atened

‘

,
'

misfort un e If the line from the wrist go es straight to the middle

.

finger it d enotes th at the person will live t o a gre at a ge ; but should

,

th e line want continui ty th e presage is not favourable ,

.

If th e Line of Life—th e one running from th e wrist by th e b all of

the thumb an d en din g b ene ath th e for efin g er—is clear and un
,

br oken it foretells prosperity and happ y old age ; but if undistinct

,

and interrup ted b a d news an d short li ne Round lines like semi

'
'

,
.
,

circles on t h e in si de of th e tips of th e fingers promi se houses land

, , ,

and inheritance .

If th e middle or t able li n es of th e hands are very narrow and _

cro ok c d or contracted it is a Sign of p overty and misfortune

-

, ,

If a crook ed line go es thro u gh th e t abl e lines it foretells a danger ,

ou s accident oc casi on ed b y c arelessness but if straight and ev en I t

,

is a goo d sign .

SEVERAL C HARA C T ER S OR SE M B L AN C E S O F LE T T ER S AN D
LINE S IN TH E H AN D , A S T HE Y T E ND T O SIGNIFY MA NY
THING S A CC O RD I NG T O TH E HIDD E N ART O F ORIEN T AL
,

PALMI ST RY .

Th ere c ase diVer s l e tt er s lines appe a ring in the hand

ar e
_
in thi s, _
‘
, ,

b y which th e wise in all ages h ave given j udgment in the fore go ing
pre m ises :
If th e letter A b e foun d on the Mount of Ju piter or at th e ro ot ,

of th e middle finger promi s es growing fortune , and pe rh aps c on , , ,

.

27
,
 preferments b y the favor of princes and gr eat men
s i d er a bl e .

If B b e fo un d on t h e M ount of th e Sun which is at the root of the

‘

,
'

finger it signifies length of days prosperity and much t o b e b eloved ;

, , ,

as also a virtu ou s person .

If C with a Star over it appears on the M ount of Venus it gives

, ,
‘

the person early and h appy life .

If the l etter L b e on the M ount of S aturn which is at the root of ,

th e mi ddle finger and cut with cross lines it denotes the party t o
, ,

b e under much a ffliction to b e given to melancholy and Sho r t lived

, , .

T h e letter K on the M ount of M ercury which is at th e root of the ,

little finger denotes the p arty t o rise t o preferments b y ingenuity

,

and marriage .

Th e letter D on the Mount of t h e M oon denotes the party kind ,

goo d natured and much b el oved

-

Th e letter G on the Plain of M ars near the Lin e of Life spe aks ,
.

th e p arty t o b e of a violent temper given t o anger ; and threatens ,

him or h er with sudden and untimely death h o wever t o a woman it ,

promises a husb and that grows great In military afi a ir s and thus ,

much for character of this kind .

T RU THFUL PROGNO ST I C S
FRO M EGYPT FOU N D IN THE ,

LIB R ARY O F DR PLEIN HORAT IO AST RONO MER O F TH E

'

.
,

KH EDIVE O F EGYPT : A S FOLLO W S .

W hereas fort y two days of an entire ye ar are unfortunate days

,
-

ac cording to a Greek author he wh o gets sick on one of these days ,

mentioned h ereaft er will not e a s il y r ec ov er viz

'

, ,

T h e 1 2 6 1 1 1 7 18
, , , , ,
Januar y
February
Th e Mar c h
Th e 3 , 1 5 , 17, 18 A pr 11
T h e 8 , 10, 17, 3 0 M ay

Th e 1 , 3 ,
The 15 , 18 ,
Th e
Th e 1, 7, 11
 T h e 1, . D ec emb er
H er eb y is t o
b e note d
'

1 .A child b orn on such a day will not live l ong and if it lives , ,

it will b e of poor health and vigo r

_
.

If persons marry on any of these days th ey w ill b e apt to

'

2 .
,
~

separate and live in qua rrel and p overty

,
.

3 .If a person commen ces a voyage on such a day h e will gen ,

er a l l y return home sick or meet with an accident in b od y o r goo ds,

.

3
4 .O u such days do not commence to build sell no y O Im g cattle
.
-

, , ,

nor sow or plant an yth m g D o wh at you may it will all come t o .

,

t rouble .

5 .During th ese mentione d forty two days five d ays are especially -

unlucky days on which no j o u rney sh ould b e taken namely : Th e

, ,

3 d of M arch th e 17th of August t h e l s t 2 n d and 3 0th of S eptemb er

, , , , .

T o this must b e again note d th ereof thre e days a r e especially u n ,

lucky days and any m an shedding bloo d on Such a day wi ll surely

,

die within seven or eight days th ere after as namely ,

Th e l s t day of April on Which Judas the traitor was b orn ,

.

T h e l s t of August the devil was rej ecte d from h eaven ,

.

Th e l s t of D e cemb er So dom and Gomorrh a w as destroye d ,

.

W ho ever is b orn on any of th ese unh appy days h e will die of a

, ,

violent de ath or wi ll be disgra ced b efor e th e world a nd seldom

, ,

reaches ol d age .

BRIEF PRO GNO STI C A TIO N S C ON C ERNIN G CHILD REN B OR N

ON AN Y DA Y OF T H E W EEK
'

A chil d b orn on SUND AY shall b e of lo n g life and obtai n rich es .

A child b orn on M ONDAY will b e weak and e ff eminate .

TUE SDAY is more u nfortun ate still though a child b o rn on this ,

day may b v extraordinary vi gilanc e ce n quer the inordinate desires

, ,

to which he will b e subj ect ; still in his reckless attempts t o gratify ,

them h e wil l b e in danger of a violent death

, .

Th echild b o rn on WEDNE SDAY will b e gi ven to a studio u s lif e ,

a n d shall reap gre at pr ofit th er efr om ~

A child b orn on T HUR SDAY shall att ain gre at honor and di gnity .

H e wh o calls F RID AY h is natal day sh all b e of a stron g c on s titu

'

t ion an d perh aps addicte d t o the pleasures of love

‘

, .
 SAT URDAY is another ill omene d day ; mo st children b orn on this
day will be of heavy dull and do gge d dis pOsition ;
_

, ,

P REDI CT ION S C O N C E RNING C HIL DREN B ORN ON ANY D AY

IN T H E W EEK .

SUNDAY : child born on Su

T he n day will obtain great riches b e ,

lo n g lived an,
d en j oy much happiness .

MO NDA Y ; Children b orn on this d ay w ill n ot b e very Successful

‘

in m os t en t er pr is es they may e n gage in b eing I rr esolute subj e ct to , ,

b e imposed upon through their goo d natured di spositions ; they are

generally willing and re ady to obli ge e veryone wh o asks a favo r
'

from them .

T UE SDAY : Th e person b orn on this day will b e subj ect to viole nt

starts of passion and not easily reconciled ; if a man given to illicit
, _
,

c onnect ions from which conduct many serio u

,
s conse quences and m is
fortunes will arise an d he will never b e safe b ein g In danger of
, ,
,

suff ering death b y violence if he does not put a restraint upon his
,

vicious inclinations .

W EDN E SDAY : T h e child ushere d into th e world — on this day W ill

b e of a studious and se date turn of mind ; and if circumstances will
allow fond of pe r using th e literary works of the most talente d anci e nt
.

and mode rn authors Sho u ld facilities b e afforde d to such a one

.
,

there is every prob ability of his b eing a highly gifted author

‘

T HUR SD AY : Those w h o first see the light on this d ay m ay in

general have applied to them th e ap p e ll ation of b eing born with a “
‘ '

”
silver spoon in th eir m on th s ; for unless they resolutely spurn fro m ,

them the P lu t On i c d eity rich es will b e poure d in to th eir lap with n o

,

nig gard hand .

FRIDAY : T h e littl e stran g er Wh o first inh ales th e vital air on _

this day wil l b e blesse d with a stro ng constitution and will b e lu cky ,

in every enterprise thro ugh life h appy in his or her domestic rela , _

tions and finally die rich and lamented

,
.

SATU RDAY : Thi s is an unlucky day for b ei n g ushered into this

World of sin and sorr ow ; but t hose b orn on this last day of the we ek ,

may b ecom e good memb ers of so ci ety ho nore d and respected b y ,

their fellow creatures and b lessed by the Almighty

-

, .

30
 ’

H O W T O T ELL A P E R SO N S C H A RA CT E R BY M EAN S O F C ABA

‘

LISTI O OAL OU LATI O N S .

T his is said to have b een the invention of th e s age of Pythagor as ,

whose do ctrin e was th at everything in th e un iver s e w a s represe nte d .

’

and governed b y c ertain figures o r numb ers to which he ascrib ed ,

myst erious properties and virtues Ac cording t o h im everything .

, ,

from th e Supreme B eing Himself down to the min u t es t a t om was

,

, ,

distinguished b y its ow n prope r numb er ; and his b elief was sh are d

by numb er less other philoso ph ers W ithout ente ring into any detail .

of this syste m we w ill proc e e d t o describ e h ow th e s e c alculations are

'
'

made An alphab etic al table must b e first prepared wi th its c orre

.
,

Sp on dl n g numb ers thu s ,

l T
" U
i Z I " V | Hi | Hu l
I
- ' ' l

l 100 2 00 3 00 400 l 5 00 6 00 700 8 00 9 00 1

‘

_
_

T his i s accompanied by a list of nu mb ers with their various inter ,

pr e t a ti on s and s i gnifi c ati on s as follows ,

1 . Passion ambition design , , .

D estruction de ath c atas troph e

‘

,
.
,

Relig ion destiny th e soul charms

, , ,
.

S olidity wisdom power , ,

T h e stars h appiness graces m arriage

, , , .

Perfection lab or , .

C o u rse of l ife re pos e lib erty p erfect happiness

, , , .

Justic e preser vation

, .

9 . Imperfections diminution grief pain , exp ectation

, , , .

Succ ess reason future h appiness

, , .

Faults punishment discord prevarication

, , , .

12 . Goo d O men a to wn or city , , .

13 . Impiety .

14 . S acrific e purification , .

15 : Pi ety se lf culture
,
-
.

16 . Love h appiness voluptuousness

, , .

31
 Misfortune forgetfulness , .

18 . Hardening of the heart misfortune , .

Folly .

20 . Au sterity sadness ,
.

21 . M ystery wisdo m the creatio n

, , .

22 . A scourge the divine vengeance , .

23 . Ignoranc e of the do ctrines of C hristi anity .

24 . A j e urn ey .

25 . Intelligence a birth , .

26 . Useful works .

27 . Firmness c ourage , .

28 . Love tokens .

29 . Letters .

30 . Fame a wedding
. .

Love of glory virtue ,

.

32 . M arri age .

33 . Puri ty .

34 . Su fi er in g trouble of mind , .

35 . Health h armony
,
.

Genius vast conception

,
.

37 . Domestic virtu es con j ugal love ,

.

38 . Imperfection avarice envy , , .

Praise .

40 . Fetes wedding
,
.

41 . I gn om in v .

42 . A short and unh appy life the tomb ,

43 . Religious ceremonies a pri est ,

.

Power pomp monarchy

, , .

45 . Population .

46 . Fertility .

47 . Lo n g and happy life .

48 . T ribunal j udgment judge

, , .

Love of money .

Pardon lib erty

,

60 . W idowhood .

70 . Initiated science the grac es

, ,
.

75 . Th e worl d .

Pardon repentance
,
.

80 . A cure .
 2 33 1 T otal
this total of
Of we cut off the which on 2 , 000 le a vi n g 3 3 1 , , ,
_

“
reference to the table of s i gn ifi c a tion s reads as f ollows : Belief , ,
” “
faith and philosophy
,
for 3 00 ; love of glory virtue ,
for 3 1 ; , ,

giving no b ad sketch of his ch aracter It may b e as well to ob s erve

’

that when th e total consists of a number not precis ely marke d on

,

the table the ans w er m a y b e obtaine d by divi din g it into hundreds

“

, ,

tens and units ; thus supposing the numb er O btaine d was 179 it could
, , ,

be divide d i nto 100 70 and 9 C are must b e tak en to add up the

, , . .

lines of figures correctly as th e s li gh t es t m is t ake will of course

“

, , ,

e ntirely change t h e wh ole meaning .

T HE SO OIE TY or TRAN SOE N DENT SC IE N CE .

M as onic T emple, Chi c ago, Il li nois .

SPE C IAL NO T I C E
Ple ase be ar 1n m i nd that n o goods of any kind are returnable ex
‘

c hangeable or transferrab le ; positively no money refun de d

,
N o or .

d ers sent C O D no check s accepted ; those who live outsi de of th e

. . .
,

United States must send International M oney Orders Thos e who de .

sir e any kind of a communication mus t enclos e a self address ed and -

s tamped envelope Not responsible for breakage or loss of an y goods

.

after th e same are mailed If the purchaser desir es his package l n .

h e Should enclose 10 cents additional t o e a ch d oll ar of the

'

s u red
‘

amoun t of his purch ase 1n order to insure the safe delivery of his ,
‘

go ods Prices subj ect to ch ange without notice W e make no claims

’

. .

to the supernatural or o ccult in r e g ard to anything sold

'
‘

Th e Hermetic and Alchemical W ritin g s of Paracelsus Th e ,

”
Gre at in tw o massive volum es price complet e
, , ,
.

T h e A th a rva V edas or th e Hindu B ook of M antrams and In

'

, ,

Th e B ook of Bl a ck Magic and of Pacts l

T h e Hidden W ay A cros s the T hreshold “

W ere you Born under a Lucky Star

T h e Mystic T est B ook of the Hindu O ccul t Ch amb e rs

34
Practical Astro lo gy b y S aint Germain ,

Th e S cience of Life M anho od W omanhoo d Love L aws Powers

, , , , ,

etc b y Fowler
.
,

Human Scienc e or Ph renolo gy by Fowl er

, ,

M agic Black an d White by Hartmann ,

.

M a g ic Black and White by Davie s

‘

.
,

T h e B o ok of De ath and Hindu Spiritis m

Th e Philosophy of Natur a l M agi c or A g gr ipa s O ccult Philosoph y
"

Th e Great Book of M ag i cal Art Hi ndu M agic and East Indi an ,

O ccultism Order No , .

T h e Great B o ok of M agical Art Hindu M agic and E ast Indian ,

Occultism Order N o ,
.

T h e Sixth and Seve nth B o ok s of M o ses C omplete Edition ,

.

Hypnotism and M es meri s m in India

T h e Gre ater Key of So lo m on the Kin g O ccultism " "
" "
,

Th e L esser Key of So lomon th e King O ccultism

" "
,

Th e Kyb a lion Hermetic Philo s ophy of Ancient E gy pt

Light on th e Path
T h e U pani sh ads the Spirit of ,

H ow t o Tell Fortunes b y C ards .

Dr eam B o ok
Ourself after De ath
T h e Mystic W ill
“

T h e Voic e of the Silenc e

Th e New Psyc holo g y
“

S e ership Hindu and Oriental M ethods

.

Cl airvoyan ce an d O ccult
T h e M as ter Key
-

Rap h ael s An cient Manuscript on M agic

’ “

Raj a Yo ga , S wami " Vivek an anda

T h e C ave of the Oracle T h e Gre at W hi te Brotherho od ,

Th e B h a g a v a d Git a
T h e Bh a g a v a d Git a C omplete E dition " "
Bu d dhist C atechism by Su b h a dr a B r it s hu
” ,
l '

Th e O l d Bo ok of M a g1c
i

India s Ho o d Unve iled Spirit Si ght at W ill L e vitation Su s

’
,

pended Animation
Th e W ork of Alb ertu s M agnus the Adept Secrets ,

Th e Mysteries of M agi c

35
T he Hindu Astral B ell and Oc c ult M ysterie s .

C rystal G a zing an d Spiritual C lairvoyance.

Z oro aster the G re at Persian

,

T h e Astral W orld and Higher Occult Powers

K eir o s Pal m istry C lairvoyance and Psychometry
’
,

De alin g s w ith the Dead

Th e Brotherh oo d of Healers
C omplete Hypnotism b y Alpheus
M antra Yo ga The Pow er of Wor ds m i meo graphed " "
" "
,

Visualisation m imeo graphed

—
" "
1
_

Mind Power the Book of the Mystery M in d mi meographed

" "
,

Oriental Spirit Healing mimeo graphed

Hindu Black and W hit e M agic or the B ook of C harms mimeo " "
" "
,

T he Tradition of T ruth printed

T h e Priesthood of I ndi a mimeo graphed " "
Hin du Mystic Powers o r th e B o ok of Mystery ,

Reader of Souls or L esso n in Genuine C lairvoyance Mind Read

, ,
e

ing Cr ystal Gazing etc for Professionals

, ,
.
,
. .

T en Lessons in M aster Min d P ow er s a complete cour s e in T en ,

Separate Lessons in applied or practical Psycholo gy Health

, ,

W ealth Love
'

, , Success ,
Pri ce C ompl ete only , ,
-

T he Great Book of W onders Secrets etc

"
, ,

ap an e s e Fate B ook .

E gyptian Fortun e T eller and Dre am Book .

S piritualistic Slate
S pirit Slates for M essages
" "
”

L ar ge Hindu Idols for Altars and Shrines W rite for Prices

T h e Mystic B uddha C enser very large " "
C eremonial Altar a nd Invo cational C andle s of Special M ake , ,

Per D oz en
E specially M anuf actu r ed Holder for th ese Candles with a won
‘

d er ful l y colored re d glass s hell which makes them sh ed ou t a

‘
'

really mystical light each ,

Or s ix f or
O riental Prepare d Ink for p archments and o ccu lt cerem onies ,

per package
T h e O riental Altar or Spiritual Light C omplete
Specially prepare d in cense f or C eremonial M agic
Incense as used f or Hi gher Psychical D evel opment and in ,
 Spiritistic S eances
Parchm ent P apers f or O ccult C eremonies
E gyptian Sachet Powder
E gyptian Astrolo gical C ards Fortune " "
Fortun e T ellin g C ards
H ow to Get W hat Y ou W ant b y O S M arden ,
. .

H ow t o Use Your Min d

Power of
T h e Law of Psychic Phenomena b y Thom as J Hudson
,

,
.

E x er im en ts in Psychi c al S cience Levitation C ontract and the , ,

Direct Voic e b y W J Crawford . .

T h e B ases of Mystic Knowle dge b y Re c ej a c

'

T h e Key to the T arot

P ow i w ow s or the Long L ost Friend .

Silent Fri end M arriage Guide and M e dical Adviso r

,

Th e Secrets of Black Arts .

Practical Psy ch om etr y

Sleep Dre ams

1n .

T en T housand Dr e ams In terpreted

Fortune T ellin g b y C ards by th e C rystal w ith Di c e and th e
, , ,

O r a culum
Gypsy W itch Fortune T elling C ards
Th e T arat Fort u ne T elling C ards
Anc i ent T alisman Ring T his ring is designed afte r on e found
.

”
Th e B o ok of B lack M agic and of Pacts
'
“
n an English
W ork on C eremonial M agic An interestin g an d curious in .

s cription found under this T alisma n Rin g reads as fo l lows

‘ f
Giv es 1n v is ibi lit y even to the eye s of the genii so that Go d
'

, ,

alone sh all witness the actio n s of the possessor It i s aecom .

pa n ie d b y th e p ow er of penetrating everywh ere an d p assing

through brick w alls Th e M agi c W ords are B E N A TI R
.
,

CA RARKA U DEDO S E N TINA RMI F or e ach operation th e

, , .

ring m ust b e placed upo n a di ff erent fin ger of the right

”
Al and Price
.

Si gnet and S eal Rin g O ccult Symb ol on M ono gram plate sig
'

n i fi es faith peac e and purity

,
Pric e .

Oriental Ring
Pu rple Seers C rystal Sph eres Spe cially Prepared " "
 Large Size
Blue Seers and M in d R ead ing Crystals
Small Size
Large Size
"T hese purple and blue crystals are prepared an d sold only by
us .
"
La rge Buddha Ince nse I dols
Me dium Size Buddha Hin du Incense Idol s
" Th e ab ove c omes in two parts and the incense is inserted On ,

the inside which when l i ghted the smoke curls upwards

, ,

from th e inside out throu gh the mouth of the idol ; very

mystic
Professional s Sylv er a G a z m g Globe W 1th stand v ery large
’
" " “

C ommon Gazing C rystals Large Size ,

C ommon Gazing C rystals inch es ,

C ommon Gazing C rystals inche s

“

E xtra L arge Hollow C rystal use d for public seances ,

Small C ensers

L a rge Si ze C e n sers .

Th e Very Best E gypti an Persian Arabian and Orient al Neck

,
, ,

lac es
Oth er Qualities for ,
and
Finest E g y pti an Persian and Oriental Perfumes Sandalwood
, , , ,

Lotus Blossom C herry Blossom W ist a ria w G ei s li a B ou qu et

‘
'

.
, ,

E xtra Large B ottle Put up in Fine Box containi ng the ve ry

, _ ,

finest Oriental Perfume Small Size ,

Large Size
Speciall y Imported O riental Perfumed So aps of the finest manu
facture S andalwoo d etc Per B ar
, , . .

SPE C IAL B OO K
T RAN SC E NDEN T S C IE N C E
“
or the Science of Self Knowledge -

by the President of th e So ci ety of T ranscendent Science cont aining ,

the great secret doct rine of hi s neolo gism on Spiritual C on s c 1ou s n es s i

,

Redinte gration and reinte gr ation ; the b r id gin g of th e gulf the sub
,
z

lim in it ie s of transcen dentalism and th e spiritual mysteries th e secret

and clandestine methods of psychi c magnetic and Eastern develo p , ,

ment ; alon g with th e occul t and t ranscendent eluci d atio ns of the

 T ranscendent S cientists , onIllumination with a Her
C os mi i S
c ou l -

metic dis course on the dynamic correlates of the impervious nature

o f the anc i ent One himself as contra sted with the n on re al Ful ly
,
-
.

illustrated includin g a table of T ransc endent Science principle s .

P ric e
T h e KA L PA KA M agaz in e—Indi a s Only Psychic and Spiritu al Re
’
,

view only sold inthe Unite d Stat es of America b y our S o ciety w hich
, ,

is th eir sole r epresentative in this coun try A monthly m agazine on .

Indian philo sophy Yo ga , Psychic and Spir it ual Subj ects , along with
,

many te a chings i n a ppl i ed psych olo gy personal magnetism succ ess

‘

, , ,

e tc. In ordering this magazi n e you will h ave t o subscrib e for it b y

,

th e year , pa yi n g in a dvance a fee of $ 5 00 A cop y will b e mailed to .

your address once every month .

S PE C IAL NO T I CE :
T ostudents of o ccult ph enomena we supply upon re quest f o rmulas

taken from an cient b o oks f or occult and ceremonial i ncenses colore d

"
,

fire s , liquid incense s : T h e cost for any of these aforementioned

formula s is If intereste d in any o cc ult psycholo gic al pictures ,

or photo graphs pi ctures and photo graph s of Ori ental temples sym
, ,

b ols or masters let us Submit to you a list of wh a t we h ave in sto ck

‘
’

, ,
.

SPEC IAL P ERFU ME D IN C E N SE S PR E PARED SO LEL Y F O R

P SY C HO L O G I C AL PU R P O SE S .

Egyptian Pri estho o d Incens e per box ,

Breath of the N il e per b ox

’

T ranscendent S cien ce Sp e cial per b ox

" "
- ,
. 0
,

- C hinese Temple Incense imported p er b ox .

Hindu Fascination p er b ox ,

E ast Indian Sandalwo o d In cense p er b ox ,

‘

”
T emple Initiation th e only li qui d inc ens e that is s old in this
,
.

country ; fro m the E gyptian formula as used in An cient Tem

ples ; fl ames wh en lighte d ascend continu ally u pwards per
, , ,

large b ottle 1

Q Small size

Liqui d Incense N o 2 p er b ottle

'

, .
,

39
 EGYPT IAN T E MP L E C AND LE S .

EGYP T IAN IN C EN SE PERFU ME D CANDLE S as use d in ,

.

T emple an d Chur ch Ini ti ation services prepared from the an ,

ci ent form ul aes of the Alchemists which was used for C ere ,

monial magic and O ccult practices throughout Ancient Egypt .

Specially manufa c tured an d sold only in this country by ou r

So c iety Price each . .

Price per dozen

T h es e Incensed candles when lighted exhale the most deli ghtful
odour .

TH E SYLLAB U S PR O SPE CT U S O F C ORR E SP O NDEN C E

AN D
C OUR SE S O F THE S O C IE TY O F T RAN S C END ENT S C IEN CE .

C our s e N O 1 . .

HINDU SPI R I T UALI SM by P S A charya O f India . .

,
.

O nly s old in this coun try by our s ociety whi ch is the representative ,

of the South Indi a Society A complete course in higher H indu Spirit .

u a l is m treating in simple English on all of the many phases of

,

Spiritu alisti c phen omena ; treating en table tipping spirit c om m un i c a -

,
-

tion self pu rifi c a tion telepathy personal develo pment automatic wr i t

,
-

, , ,
-

ing t1 ance writing and sp eaking choice O f guides self protection c on

, , ,
-
.

trol of evil entities how to de a l wi th a suicide auto suggestion home

, ,
-

Circles the developin g circle psyc hi c protection psychic unfoldment

, , , ,

ouij a planchette etc to find out the psychometri c faculty inspira

" "
, , ,
.
,

t ion al mediumship musical spirit painting etc slate writing dis ,

'
,
.
,

covering bur ied articles levitation sp irit healing O bsession mate riali
, , , ,

sation use of cabinet tr an s fi gu r a tion art O f dying spiritual treat

, , , g ,

ment spirit pro t ection healing circles death a nd the after life link
, , , ,

between mi n d and matter the astral light s ucce s sful mediums hip , , ,

spirit photog r aphy spirit proj ectio n dreaming true control o f spirits
, , , ,

how to clear a haunted house with mantrams suitable for different ,

phase s ; complete in 2 sections consisting of 2 9 less ons with 109 e x er , ,

cises wr itten in a simple an d lucid s tyle p r 1c e of the cour e complete

, ,
s
,

C ourse N O . 2 .

Given only in pers on t o the stu dent in Class Lectures by the C abir ,

P r em el El A da r os .

40
 to applied psycholo gy simult aneously elu cidating the di fferences b e , ,

tween obj ective aind subj ect ve sta tes of consciousness ; contr iving to
i

sh ow by logic al arg uments the infl uence O f the im a gination in effecting

'

certain physical condition s through the contrivance s of sugge s tions

which serve as Obj ective im pr es sI On s .

"
Part II teaches the hi gher knowledge—m an s powers and how to use ’
.

them how to devel op se lf knowledge define s vibration attracti on and

‘

, , ,

repulsion the d octri ne O f the atom s and of ma tter an d conden s ation

, ,

involution an d evolution an d relativi ty T h e doctri ne of t errestrial .

“

'

m agneti s m the process es of respiration importance O f c orrect b reath

, ,

ing Explai ns the doctrine of an alogy and the principl es of occu lti s m
.

and applied psychology with an O bservati on in phys ic s in regard to ,

e quilibrium and the l aw Of s eries wi th a li s t of the super physi c al ,

-

world T e ache s the power of though t ; ch emi cal a ction of the digestive
‘
.

fl ui ds di s ease an d a c ondensed sys tem of dietetic s

, ,
Les s on s in C on .

c entrati on an d the Hiyper dyn am isatiOn O f the W ill and the methods ,

that were us ed by Gl ads tone and Nap ole on explain s the order that pro ,
~

du ces the C os mos th e intelligent are as O f the brain the p s ycholo gy

’

, ,

of color an d the vi b ration s of elec tricity an d ether t he pineal gla nd

, , ,

the univer sa l medium the t emple O f m an the phys ical body the s oul
w
, , ,

or p s y c hi c al b ody the as tral body the l a cre ation th e auriferous

, , ,

clavi cle the silence th e five methods of infl uence th e cl ai r voy an t and
, , ,

clair audi ent are a the comm unicati on of in fl uence s at a dist ance the
, ,
'

touch the v oice the eye thought vibr a ti on s c ontaining full and ex
, ,
“

, ,

plicit exe r ci ses in r egard to bre a thi ng voice tuning menta lity elect r o "
’

, , ,

magneti sm breath p acking bl ood control soul illumin a tion thought

,
-

,
-

,
-

, ,

transference success , key of Solomon with a li s t O f oc cul t perfumes

, ,

and incens es , price c Om plete

C ours e N O 6 . .

C H R I ST I A N MY S T I C I SM ,
’

r T welve Lessons in
o C HRI ST C O N -

the C abir , P r em el el A daros ‘

.

C hapter I C oncentration ; C hapter II Meditation ; C h apter III the

, , ,

Holy T ri nity ; C hapter IV Ezekiel s W heel ; C hapte r V T h e Pyramid ’

‘

, ,

of Life ; C h ap t er VI T h e Serpent of Mo ses ; C h apter VII T he P e rsi an

'
’

P a r a n as ha d ; C hapter VIII T h e Vibra tion of an Adept ; C hapter I"

, ,
'

Chapter " T h e U nspeakable " "

, ,

T h e Seven Sons Of F ohat Univers e

" "
, ,

W ord C hapter I , Evolution and Involuti on C hapter I I Re I n ,

-

carnation of the Divine Soul .

42
 ages the esoteri c work of the Bible has been shroude d in m ys
In al l
’

te ry T his work is dedicated to the Light of the Spirit whic h illum ine s
.

the pathway O f man in his steps through the ages T he Bible has ever
" "
.
,

b een a la mp to the feet Understanding a guid e to th e p athwa y

""
,

Life .

Jesus s aid the time has co m e when that which w as secret Should
be taught , and th a t w hi ch was hi dden should be b rought to light ; this
”

is the mission of this course Price C omplete .

,

Cours e N O 7 . .

10 Lessons ln MA ST E R MIND POW E R ,

by th e C abir ,
P rem el

'

C ontaining a full but conden sed , systematic cours e in a pplied ps y

c hol ogy the m a ny phase s O f applied ps ych ol ogy in
'

T reating on al l of
'

a .

regard to s uccess sup er conc entrati on i nt r osp ecti on the Re al an d the

,
-

, ,

U nreal ; elucidating what is e ss ential to b rin g into mani fe s tation the ,

ideal O f wealth , peace cont en tment freedom he alth love or succ ess
, , , , , ,

wi th many exerc se s w hic h are positivel y p rac ti cal

i
Pri ce c omplete .
,

C our se N O . 8 .

10 L essons l Il T RAN SC E N D EN T SC IEN C E S SY ST E M O F

~
’

”
E GYP T IAN M IND RE AD ING by the C abir, P r em el cl A daros ,
‘
.

Expounding most O f the T ranscendent and C l andestine secrets O f

p revi sion an d the manifestation of super extraordin ary clairvoyance
“

, .

E ach less on e m bodying m any facts which are n ecess ary for the a d
-

vancement an d m a inten ance of the inwar d visi on in regard to the

O bj ective pr epon der en ce as generated p s ychologic all y A great Oriental .

s ystem Of practical M in d Readin g each le ss on wi l l prove a mine of

-

information to the earnest student Price C omplete .

,

Course N o 9 . .

”
PE RS ONAL MAGNE T I SM O R T H E T RUE SC IEN C E OF PE R ,

S ONAL I NFLUE N C E AND FA SC INA T I ON b y the C abir

-

, ,

P r em el el A da r os
'

T h is wonderful and O rigin a l course instr uction has b een speci ally of

prepared for the m ateri al ly minded pub lic for those who desire some
.
,

thing that is absolute ly p racti cal an d especially a rranged for busi ness
men T eache s all the g reat Oriental s ec rets in re g ard to personal in
.

43
 the mas tery of the W ill re a lisation ideali s ation m anifestation
fl u en c e, ,
, , , ,

containing the great O riental sec re ts for; the develo p ment of beau ty
'

and th e cure of Obesity th e magnetic hand sh ake fas cination an d secret

-

,
-

, ,

teachings in regard to pers onal magneti sm C omplete Price .

,

Course N O 10 . .

ADEP T SH‘IP AND IT S DEVEL O PM EN T ,

by the C abir ,
P r em el
el A d ar os .

In wonderful Engli s h this cours e sets forth the mira culous p rin
c ip l es Of T ranscendent S cience in regard to the T r ans cendent forces of

the Universe that when g en er a te df di recte d an d controlled by the

intelligence of m an brings t hrough reali s ation into manifestation the
ide al force of the adept ; being the true and approved occul t s ecrets in
regard to the develO pm ent of occult p h enomena Price complet e
’

C our se N O 11 . .

T RtAN SC E ND E N T SC IEN C E S ADVAN C ED C OUR SE IN M E T A ’

P H YZSI C A L HE ALIN G by the C abir P r em e l el A daros

, ,
.

T his gre a t and marvellou s c ourse consists O f only the practical kn owl
edge in rega rd to occult divin e spi ri tual Mes me ric p sychic an d sug
, , , , ,

g est iv e healing T rea ting on all the ancient an d modern pos itiv e and
.

s cientific methods of psycho therapeutics al ong wi th many wonderful

-

,
.

exercise s for the p ractical application of the s ame and the distribution
.

and generation of the nerv ous force s thus enabling any be ginne r or ,

a dvanced student to manife s t succes s in rega rd to healing p owers .

Giving in simple English all the s cientific philosophy in regard t o oc

.

cult healing thus plac ing in the student s han d a complete abridgem ent
,
’

of the he aling as taught in the magnetic s ciences C ourse complete .

,

C ourse N o 12 . .

T RAN S CEN DENT SC IEN C E SY ST E M OF P H RE N O -

MAG
N E TI SM ,
by the C abir P r em el cl A dar os , .

C omprised O f three lesson s with three penn e d phrenologic al char ts ,

enables a student to underst and the beginn ing of self knowledge -

through the science Of phren ol ogy wi th desc ri ptions and definitions

.
,

of the facu lty and the o r gans an d bra i n centre s wi th a SC I en tifi c meth od ,

in rega rd to ch ara cter rea di ng Pri ce .

44
 Cour s e N O 13 . .

'

T RAN SC EN DEN T SC I E N C E S SY ST E M O F SU C C E ST IV E AN D
P SY C H O T HE RAPEU T I C S
-

,
by the C abi r P r em el el A dar os
_
, .
‘

T his wonderful cour s e is com p osed of six les sohs p ri ce complete

Address all orders and communic a tions to

P r em el c l A da r os President
, ,

So ciety of T ranscendent Sc i ence ,

M asonic T empl e ,

Ch ic a go Illin ois
,
.

45