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The book Reading Images: The Grammar of Visual Design examines the ways in which
images communicate meaning. Gunther Kress and Theo van Leeuwen discuss the deduction of
meaning from visual images and the rules governing this process. In the introduction section, the
writers speak about language grammar and the way it conveys messages. What applies to
language grammar applies also to the grammar or structure of visual images. The book’s writers
argue that visual structures point to specific interpretations of experience and specific forms of
social interaction. While reading visual images is like reading verbal sentences, there are some
differences. People express meaning in language through different words and structures, but in
visual images meaning is conveyed through specific colours and illustrations. Another difference
between language grammar and visual grammar is that language grammar is more restrictive and
common than visual grammar. This allows visual images to be more creative in conveying
meaning. Because visual image meaning often differs from culture to culture, visual grammar is
bound to the culture into which it is born and does not have the universality that exists in
language grammar.
Additionally, the book’s first chapter addresses the semiotic landscape and the
differences between visual representations made by children as they grow into maturity. For
example, in early stages children’s visual representations are more expressive. This expressive
illustration becomes more specific and specialised over time. In the latter years of childhood,
children tend to draw more representations with technical functions, such as maps, diagrams or
photographs illustrating a particular idea. The authors’ main idea here is that communication can
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occur through a variety of modes and that each mode has specific features. Such modes include
unfold actions and events and entail processes of change and transitional arrangements. These
produce ‘real’ images, but instead represent their version of reality, bound by the cultural
context. Meanwhile, conceptual patterns are the by-product of the participants in terms of class,
structure and meaning. They are about the interactions between people, places and things that are
implied in the images. They address classificational processes that relate participants through a
taxonomy. The classification process reflects the real or natural classification of participants in a
complex way.
There are two main participants in the process of recognising visual meaning: the image
producer and the image viewer. The former is called the ‘represented participant’, whereas the
latter is called the ‘interactive participant’. There are three kinds of relations among these
represented participants and relations between interactive participants. Another factor that affects
the way the image is viewed is the participant’s distance from it and the participant’s perspective
of the image’s outer subject. There are two kinds of images: subjective and objective ones. Some
The truth value of the image is an important factor in conveying meaning. The authors
refer to the truth value as ‘modality’. Modality is interpersonal, rather than ideational, so there is
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no modality that may hold the absolute truth. Every modality has a specific proportion of
subjective and objective components. Modality is essential for visual communication because
decisions about modality are based on social factors and dependent on what is considered ‘real’
In addition to the representational and interactive nature of the image, another element
affects the way people understand an image. This is the image’s composition. ‘Composition’
refers to the way representational and interactive elements are mingled in an image to form a
meaningful whole. Composition can relate the representational meanings and the interactive
meanings of the picture through three interrelated systems: the informative value, which means
placing the participants in a system that conveys information; the salience, which is the quality of
being noticeable, and the framing, which is the presence of framing devices.
To address the relationship of images and signs, one must specify the theoretical
variables from different linguistic models. Semiological modality is oriented towards signs in
social life and focuses on language as sign system which allows the articulation of ideas
governed by specific laws. This means that ideas cannot be considered ancestors of signs, but
that the sign itself must contain two dimensions of articulation with reality which allow a
perceptual choreography oscillating between the sensible and the intelligible. The image is a
composite of sensible reality and abstract representation that guarantees the functional adoption
of the environment, preserving the spatiotemporal articulation. The concept and the acoustic
image as signifier and signified broadens the spectrum of perception to a more general level,
which can encompass other systems of functional integration. The image addresses something. It
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creates in the person's mind an equivalent meaning. Thus, people value the image’s meaning of
Reading Images: The Grammar of Visual Design finally deals with the ‘third dimension’
and the way it changes the beholder’s view of the image. When there is a real sculpture or a toy,
people look to it in a different way than if it were a flat image. This is due mainly to the ‘third
dimension’ feature causing people to believe that the visual representation is more alive than if it
Reference
Kress, G., & van Leeuwen, T. (2006). Reading Images: The Grammar of Visual Design.
Routledge.