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Review of International Political Economy
210
possibly the legitimacy of the state (ulius, 1990; Drucker, 1989; Dunning,
1992).
It is the accelerating rate of technological change which is bringing
about this fundamental shift. Firms of all kinds, in all sectors of business,
are obliged to sell on a world market as well as locally because the rate and
nature of technological change do not allow them to do otherwise. For,
since the technology that becomes obsolete today has itself become
obsolete more quickly than the technology which it replaced, there has
been less time to earn income from it. And because each new technology
is more capital intensive - more costly to install - than the one it replaces,
the need to earn income quickly in order to amortize the corporate debts
incurred is made still more imperative. That is why not just American,
European and Japanese firms are engaging in international production,
but also Korean, Brazilian, Indian, Taiwanese and many other firms all
over the world.
These firms have now become partners (or protagonists if you think
partners too cosy a word for it) in a trilateral system of transnational
diplomacy. Governments are obliged, as never before, to bargain with
firms for their economic success and survival, simply because it is the
transnational enterprises that have control over the technology, the
privileged access to capital, and the established entry to rich markets that
states need, and must have. And firms now have to bargain and make
strategic alliances with other firms - again because of the accelerating
pace and rising costs of technological change. So government-to-
government diplomacy - the stuff of foreign policy analysis - is now only
one side of this triangle of politico-economic bargaining (Stopford and
Strange, 1991: 22). In the study of international political economy, there-
fore, the other two sides of the triangle are just as important in deciding
all the who-gets-what questions basic to the study of any kind of politics.
This is not as radical a departure from the evolutionary path of theory
in political and economic science as it might seem. For the international-
ization of production, pushed by technological advance, only continues
and carries one stage further a debate which began in the eighteenth
century in France with the physiocrats and in Britain with Adam Smith.
Both were concerned about how the state could stay powerful and secure
by making sure that the economy prospered. Both began to enquire what
created the wealth of nations and how that wealth could be increased.
Agriculture, said Quesnay; free trade and the division of labour, said
Smith and the classical political economists who followed his lead;
protection and the active intervention of the state, said Friedrich List and
Alexander Hamilton; state ownership and control over the means of
production, said Marx, Lenin, and all the socialist Fabians and even New
Deal social democrats; countercyclical intervention and demand man-
agement when capitalists lost their animal spirits, said John Maynard
211
Keynes (Heilbroner, 1953; Roll, 1949). (Clearly, students of IPE should all
take a course in the history of political and economic thought.)
But from Quesnay to Keynes, all these writers were assuming that the
governments of nation-states were the managers of national economies,
and that they had the power to guide and control the economic develop-
ment of the country. National economies were linked only by trade and
by investment, and through the exchange rates of their respective na-
tional currencies. All that is now the old reality. The new reality is that the
system of states is overlaid by a highly integrated, incompletely regu-
lated, rapidly growing - but consequently somewhat unstable - world
economy (Drucker, 1989). There is a tension between the principle of
national self-determination and the principle of openness in the world
economy which is the core problematic of international political econ-
omy. That coexistence of a political system founded on the principle - or
myth - of national autonomy and an economy founded on the principle
of free movement of capital, technology and goods and services (but not
labour) is the origin of all the debates to which Krasner refers about
international regimes and cooperation.
To argue, as I do, that structural change in production especially, but
also in finance, is changing the nature of the relation between states, is
not to say that states are obsolete, or that multinationals are replacing
them. It is only to say that these structural changes in the international
political economy are changing the character of the state and of the state
system - and changing them rather rapidly and fundamentally.
Krasner's own current work on sovereignty since the Treaty of West-
phalia shows clearly - as does his article for this journal - that the nature
of the state and the concept of sovereignty have been undergoing
constant change. Sovereignty in France after the revolution did not mean
the same as it did under Louis XIV; nor in England before and after the
Glorious Revolution of 1688. The rights that the state claimed and the
responsibilities it acknowledged to its citizens and to others were not the
same in Gladstone's time in Britain as they were in Harold Wilson's. He is
aware, evidently, that the concept of sovereignty in inter-state relations
is, and always was a myth. It was a myth especially convenient for
international lawyers, for whom it resolved the clash between principles
of justice accepted within states and principles of justice applied be-
tween states. Krasner does not seem to understand why structural change
has both changed the concept of sovereign rights and duties within the
state, and has changed the realities of state autonomy in the international
system. That is not surprising if you start from the assumption that the
basic structure of the international system does not change.
If, however, you start as do other political economists - and geogra-
phers and sociologists - from the assumption that the structures do
change, then the change in the nature of states from, say, the seventeenth
212
213
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216
Far from easing, this tension is likely to get more and more acute if
things go on in the same way. The more the world economy is integrated,
the greater the problems of economic management and policy coordina-
tion among the individual states; the less the equality of autonomy
among them and therefore the legitimacy of both the market system and
the state system; and the more demanding the responsibilities asked of
hegemonic powers. No wonder the American public quails before a task
and a responsibility that get steadily not less but more difficult with every
year that passes. If we despair - and I am coming close to despairing - of
the possibility of a return to benevolent, system-preserving use of
hegemonic power (as opposed to the malign, self-interested, un-
enlightened exercise of American hegemonic power that has charac-
terized the last quarter-century) then the prospect is bleak indeed. If
American leadership is lacking and international policy coordination on
all matters of real substance fails, then we can expect either a collapse of
the market economy for lack of proper acceptable management, or a
strategic retreat into national economies under national control - the sort
of U-turn that is only conceivable after an economic catastrophe far worse
than any we have ever experienced.
I have one last, big point of difference with Krasner's perception of
realism and liberalism. It concerns their heuristic power, and thus their
value as guides to scholarly research and analysis. For my part, realism as
he defines it is far too narrow. It ignores not only Drucker's but many
other 'new realities', some of which I have tried in a small way to
highlight (Drucker, 1989; Strange, 1987; Stopford and Strange, 1991; UN,
1993; Pirages, 1977).
As to liberalism, he claims that it has developed two powerful lines of
argument. One is Doyle's correlation of peace with democracy, which I
have already discussed. The other is liberalism's contribution of coopera-
tion theory, adapted from economics, as an explanation of change in
international political economy. As Krasner rightly says, cooperation
theory uses and is based upon game theory and rational choice - analytic
techniques that have exploded in the economics profession over the last
decade. I cannot agree that they are heuristically powerful and I regret
their uncritical and wholesale adoption by so many scholars in interna-
tional relations, especially in America. There is far too much hidden
subjectivity in the choice of games as analogies to real life, and far too
much subjectivity in the definition of rationality - even of bounded
rationality. The result is phoney science, not social science. And it has too
often been used as the vehicle and a justification for American ideology,
political and economic. Moreover, at the very moment when some realist
scholars like Krasner are hastening to ape the economists, a lot of
economists are going in the opposite direction, by breaking out of the old
217
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