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Amin Karimnia
Islamic Azad University
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REFERENCES
Brody, Michael. 2002. On the status of representations and derivations. In Derivation and
Explanation in the Minimalist Program, ed. Samuel D. Epstein and T. Daniel Seely, 19–
41. Malden, MA: Blackwell.
Chomsky, Noam. 1995. The Minimalist Program. Cambridge, MA: MIT Press.
Frampton, John and Sam Gutmann. 2002. Crash-proof syntax. In Derivation and explanation
in the Minimalist Program, ed. Samuel D. Epstein and T. Daniel Seely, 90–105. Oxford:
Blackwell.
The book under review explores the relation between language and identity by look-
ing at several key concepts in sociolinguistic studies. The book is divided into 11
chapters, a glossary, a reference list, and an index.
After an introductory note in Chapter 1, the second chapter discusses how iden-
tity has become an important area of investigation in sociolinguistics. It is obvious
that identity is at the heart of how a person or a group defines itself. It is also quite
obvious that identity does not exist in isolation. In fact, we all possess a number of
identities. The author states that “while my emphasis in this book is upon the iden-
tity markers and attributes of groupness, I begin by arguing that personal and group
identities embrace one another” (p. 2). The author then elaborates on the depths and
dynamics of repertoires of language. He tries to demonstrate how identity facets are
matched by speech styles and behaviour. Even monolinguals have more than one va-
riety at their disposal. They are at least bi- or multi-dialectal and consequently bi- or
multi-stylistic.
Chapter 3 discusses naming practices and some related issues. As the author
aptly points out, this is not a common topic discussed in books on language and
identity. However, the choice is fully justified throughout the chapter where the im-
portance of names and group labels to personal and group identity is established.
The author contends that name influences one’s perception of others. These per-
ceptions influence the psychological contexts in which people find themselves and
subsequently these contexts contribute to both personal and group identities.
In Chapter 4, the author discusses the main issues in group identity. He puts em-
phasis on the distinction between symbolic and communicative aspects of language.
While these two aspects exist in many group cultures, they are separable. It is possi-
ble for the former to remain important in the absence of the latter. This is most clearly
seen when one examines minority groups undergoing a shift in language use and at-
titude or, indeed, in any group where a shift has occurred in the fairly recent past. We
would no longer expect that English speakers attach any significance to Old English
communicatively though symbolically it is of great value. Another important point
discussed in the chapter is the question of the relative worth of languages or dialects.
No language or dialect is better than another. All questions of inferiority of dialects
in comparison to languages are relevant for considerations of identity. It is argued
that from a linguistic point of view, no dialect is superior to another. Language vari-
eties always create a sense of solidarity and belonging regardless of whether they are
viewed positively or negatively by their own speakers.
Chapter 5 continues with some deeper considerations of dialect assessment. The
author discusses the work of Labov (1976) on American Black English, to provide
important evidence for the point that there is no substandard dialect, or as the au-
thor puts it, “the term substandard must be consigned to the dustbin” (p. 73). He
draws a distinction between attitude and belief. Attitude is considered to be an um-
brella term, incorporating three elements, cognitive, affective, and behavioural, while
belief contains just the cognitive element. The chapter mainly deals with the socio-
psychological aspects that underpin language and dialect evaluation.
Chapter 6 elaborates on the interactions among languages, identity, and reli-
gion. The author asserts that the literature on the relationship between the sociologies
of language and religion is scarce. Several scholars (Schiffman 1996, Marsh 1998,
Spolsky 2003) have asserted that while the sociologies of language and religion have
some ups and downs in terms of importance, they have not lost their power. The work
of missionaries is presented as the most interesting case of the relationship between
language and religion. The missionaries had a religious motivation behind whatever
they did. A closed system of beliefs determined their use of language. The zealous
attitudes they had towards language gave particular energy to all aspects of using
that language. Such attitudes towards language and native languages were fired with
a sense of rightness. Such attitudes can create difficulties for those whose cultures are
invaded. The author discusses the activities of a Protestant missionary organization
(the Summer Institute of Linguistics) to show the impact of outside interactions on
the lives of native groups.
Chapter 7 discusses the relationships among gender, language, and identity. The
chapter begins with some remarks on the influence of gender on language. The author
draws attention to the use of vocabulary by male and female speakers in different
cultures and puts this issue in a wider scope and relates it to power, politeness, and, in
general, gender role variance. The chapter mostly focuses on women rather than men.
The author justifies this choice as follows: “it can be more instructive, in linguistic
terms, to study Spanish rather than English language policies in the United States;
it may be more revealing, in racial terms, to consider the social situation of blacks
rather than whites there, too. Likewise, it may be more appropriate to focus upon
women than upon men” (p. 146).
The next three chapters are concerned with nationalism, namely “Ethnicity and
nationalism”, “Assessments of nationalism”, and “Language and nationalism”. Nation-
alism is the product of the French Revolution and the growth of romanticism. The
relationship between nationalism and ethnicity, the one the author emphasizes, has
not been clear to all commentators. Nationalism “is not a creation newly sprung
from the forehead of political philosophy, not something made of entirely new cloth”
(p. 9). The author believes the reason why civic nationalism has emerged with some
degree of popular appeal is that it is supposed to represent the kinder, gentler face of
nationalism. Civic nationalism is progressive, democratic, and above all, related to
the political unit of the state. The author argues, in his discussion of language and na-
tionalism, that when language has been considered the most central and most sacred
element of identity, an attempt will be made to assert its primacy, to differentiate it
from other forms of communication, and to protect it.
The last chapter is devoted to language planning. Language planners, the author
asserts, are like scientists who collect, organize, and analyze information. Their con-
clusions and recommendations, however, will be attended to only to the extent that
they improve existing or desired political stances. There is also a section devoted to
“The ecology of language”. This section has allowed the author to discuss briefly
some important issues such as minority language dynamics, conflict and contact be-
tween large and small languages, endangered varieties, and language rights. In the
last section of this chapter, “Bilingualism and identity”, the author argues that the
significance of being bilingual is psychological and social, rather than linguistic.
Overall, this book is a significant contribution to the study of language and iden-
tity. Due to its scope and depth of discussion, it is a useful resource for upper-level
undergraduate and postgraduate students as well as researchers interested in socio-
linguistics. Although the language of the book is at times arduous, it serves interested
readers quite well as it provides them with a wealth of information on key topics in
sociolinguistics. The book is also of great use for language teachers since it convinc-
ingly shows that studies of the social life of language are often too language-centered
and any investigation of language that considers only language is deemed deficient.
REFERENCES
Labov, William. 1976. Language in the Inner City. Philadelphia: University of Pennsylvania
Press.
Marsh, Joss. 1998. Word crimes. Chicago: University of Chicago Press.
Schiffman, Harold. 1996. Linguistic culture and language policy. London: Routledge.
Spolsky, Bernard, 2003. Religion as a site of language contact. Annual Review of Applied
Linguistics 23:81–94.