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1 John 4:8
Is it correct to say that God’s love is unconditional and without any cause
outside God Himself?
So much has been written about God’s love that we can hardly begin to summarize
the results of those studies. The most important text is obviously 1 John 4:8:
“Whoever does not love does not know God, because God is love” (NIV).
John’s purpose was not to speculate concerning the nature of God, but to motivate
Christians to love one another. Yet in the process he made this remarkable statement
in which he suggested that if we explore the very nature of God, we will find only
love, and that divine activity is motivated and determined by pure love.
2. Causeless? Since God does not expect us to meet certain conditions before we can
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be objects of His love, some have concluded that no reason can be offered for His love
toward us except love itself (He loves me because He loves me). Accordingly, to go
beyond love itself is to rob it of its spontaneity. God’s love, they say, cannot be
grounded on any particular reason except the fact that God is love. This is an
attractive idea, but theologically damaging to the biblical view of God. It defines God
and the nature of God’s ultimate reality as essentially irrational. It is not that love
transcends reason, but that reason and love are perceived as incompatible because to
provide a reason for love is to condition it. This overlooks the fact that from the
biblical point of view the reason God loves us is that He created us. After we sinned,
He continued to love us, because Christ died for us, although we were sinful and
rebellious.
3. Indifferent? Since God continues to love us in spite of our sin, does that not suggest
that He loves us no matter what we do? We should be extremely careful not to give
the impression that divine love is like human love, sentimentally born out of
irrational emotions accompanied by elements of psychological guilt for personal
failures in our interpersonal relations.
Love and permissiveness are incompatible. When we say, “God loves me no matter
what I do,” we are indeed saying that God is indifferent to what we do. The opposite
of love is not anger, but indifference. The Bible states that God reacts to what we do
or do not do, that what we do evokes a reaction from God because He takes us
seriously. It is because He loves us that He becomes angry when we rebel against
Him. God’s wrath and His love are not incompatible. Divine wrath is God’s love
seeking to express its pain while offering reconciliation. God’s love is tough love.
4. Creative: God’s love for us is determined, not by our real or presumed value, but by
the fact that He created and redeemed us. However, we should not conclude that we
are valueless objects. When God makes us objects of His love, we become extremely
valuable. Love moved God to create us, and what He created was valuable, good, very
good (Gen. 1:31). We lost that value through the Fall, but when the Son of God became
poor in order for us to be enriched, divine love restored our value. We are now
children of the King of the universe!
John wrote: “Dear friends, since God so loved us, we also ought to love one another”
(1 John 4:11, NIV). Did you get the point?
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