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About History
History became known as the account of the past of a person or of a group of people through written
documents and historical evidences.
It is thus important to ask: What counts as history?
Traditional historians lived with the mantra of "no document, no history."
It means that unless a written document can prove a certain historical event, then it cannot be considered
as a historical fact.
Giving premium to written documents essentially invalidates the history of other civilizations that do not
keep written records.
Restricting historical evidence as exclusively written is also discrimination against other social classes who
were not recorded in paper.
Does the absence of written documents about them mean that they were people of no history or past?
This loophole was recognized by historians who started using other kinds of historical sources, which may
not be in written form but were just as valid.
Historical References
In general, historical sources can be classified between primary and secondary sources.
The classification of sources between these two categories depends on the historical subject being
studied.
Both primary and secondary sources are useful in writing and learning history.
However, historians and students of history need to thoroughly scrutinize these historical sources to avoid
deception and to come up with the historical truth.
The historian should be able to conduct an external and internal criticism of the source, especially primary
sources which can age in centuries.
Internal criticism, on the other hand, is the examination of the truthfulness of the evidence.
Validating historical sources is important because the use of unverified, falsified, and untruthful historical
sources can lead to equally false conclusions.
Content and Contextual Analysis of Selected Primary Sources
Module 2 Session 2
All about Antonio Pigafetta’s “The First Voyage Around the World”
This book was taken from the chronicles of contemporary voyagers and navigators of the sixteenth
century.
One of them was Italian nobleman Antonio Pigafetta, who accompanied Ferdinand Magellan in his fateful
circumnavigation of the world.
Pigafetta's work instantly became a classic that prominent literary men in the West like William
Shakespeare, Michel de Montaigne, and Giambattista Vico referred to the book in their interpretation of the
New World.
Pigafetta's travelogue is one, of the most important primary sources in the study of the precolonial
Philippines.
His account was also a major referent to the events leading to Magellan's arrival in the Philippines, his
encounter with local leaders, hib death in the hands of Lapulapu's forces in the Battle of Mactan, and in the
departure of what was left of Magellan's fleet from the islands.
Examining the document reveals several insights not just in the character of the Philippines during the
precolonial period, but also on how the fresh eyes of the Europeans regard a deeply unfamiliar terrain,
environment, people, and culture.
Thus, Pigafetta's account was also written from the perspective of Pigafetta himself and was a product of
the context of its production.
The First Voyage Around the World by Magellan was published after Pigafetta returned to Italy.
About Where Did the First Catholic Mass Take Place in the Philippines
The popularity of knowing where the "firsts" happened in history has been an easy way to trivialize history,
but this case study will not focus on the significance (or lack thereof) of the site of the First Catholic Mass
in the Philippines, but rather, use it as a historiographical exercise in the utilization of evidence and
interpretation in reading historical events.
Butuan has long been believed as the site of the first Mass. In fact, this has been the case for three
centuries, culminating in the erection of a monument in 1872 near Agusan River, which commemorates
the expedition's arrival and celebration of Mass on 8 April 1521.
The Butuan claim has been based on a rather elementary reading of primary sources from the event.
Toward the end of the nineteenth century and the start of the twentieth century, together with the
increasing scholarship on the history of the Philippines, a more nuanced reading of the available evidence
was made, which brought to light more considerations in going against the more accepted interpretation of
the first Mass in the Philippines, made both by Spanish and Filipino scholars.
Rizal Retraction
Jose Rizal is identified as a hero of the revolution for his writings that center on ending colonialism and
liberating Filipino minds to contribute to creating the Filipino nation.
It is understandable, therefore, that any Piece of writing from Rizal that recants everything he wrote
against the friars and the Catholic Church in the Philippines could deal heavy damage to his image as a
prominent Filipino revolutionary.
This document, referred to as "The Retraction," declares Rizal's belief in the Catholic faith, and retract;
everything he wrote against the Church.
Agarian Reform
It is also focused on the political and economic class character of the relations of production and
distribution in farming and related enterprises, and how these connect to the wider class structure.
Through genuine and comprehensive agrarian reform, the Philippines would be able to gain more from its
agricultural potential and uplift the Filipinos in the agricultural sector, who have been, for the longest time,
suffering in poverty and discontent.
In our attempt to understand the development of agrarian reform in the Philippines, we turn our attention to
our country's history, especially our colonial past, where we could find the root of the agrarian woes the
country has experienced up to this very day.
Philippines Constitution
The Constitution is a written instrument (document) that establishes, limits, and defines the fundamental
powers of government, and distributes these powers among numerous ministries for safe and effective
execution for the benefit of the people.
The Constitution of the Philippines is the constitution or supreme law of the Republic of the Philippines.
Local History, Museums, And Overview of Mindanao History
Module 5 Session 5
Cultures In Mindanao
Mindanao also has the largest concentration of ethnic minorities in the Philippines. They include the
Magindanao, Maranao, Ilanun, and Sangil; all are Muslim groups sometimes collectively called the Moro.
Groups usually found in the uplands include the T'boli, Subanon, Bukidnon, Bagobo, Mandaya, and
Manobo.
Mindanao is a cultural tapestry. It is home to 18 Lumad tribes, 13 ethnic-linguistic Moro tribes and 64
settler groups who have lived in the island for over a century already. Mindanao is an island of peoples
with diverse ethnic backgrounds and cultural differences.
Mindanao is a Muslim outpost in the predominantly Roman Catholic Philippines. Although Muslims are no
longer a majority, Islamic culture is evident; there are many mosques, and distinctive brassware, including
the kris, or dagger, is manufactured.
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