A TECHNICAL
OF THE TJIMI
by John L. Malterer
John L, Malterer has been a student of the martial arts for
early two decades. Having studied the arts of Japan, Korea
‘and China, Malterer later became a newpaperman and has since
‘become involved in free-lance writing. He now operates martial
arte schools in West Virginta
| teach the chuan fa poekoelan style combat art. This is a
combination of the original Chinese chuan fa and the later
Indonesian poekoelan schools. Chuan fa translates as “fist
method" or “ist way,” and poekoelan means returning fists
and feet. This combat art was developed in a place called
Tiimindie on the island of West Java by two masters of the
arts, Chinese chuan fa master Obi Kim Boen and Indonesian
oekoelan master Mas Djut. Over a period of three years, these
‘two practiced together many times, and gradually the pookoe-
lan-chuan fa tiimindle system was developed by drawing from
the best of the two masters and eliminating the shortcomings
of each,
‘My teacher was Willy Wotzel. He was bon in Indonesia in
1921. At the age of seven he started to learn the arts, and was
taught by Oei Kim Boen. He spent the early years of his life on
‘or near the island of Java. In 1949 he moved to Holland, and
hhe came to Vanport, Pennsylvania, in 1956. In 1959 he taught
2 special class to the local police, and in 1960 he opened a
Class to the general public. In late 1961 | started taking classes
from him. Wetzel continued to teach until his death in 1975,
PHILOSOPHY OF THE TJIMINDIE COMBAT ART
To be a successful martial arts practitioner, one must first
Understand and analyze the various situations he may find
himself in before they arise; then one must be able to exploit
them. This calls for composed and disciplined fighting with 2
certain amount of controlled recklessness, as opposed to just
throwing a barrage of weapons in all directions. One has 10
develop a fee! for any situation and the appropriate measure to
cope with it. Hours of practice in theoretical situations in
class, drawing on your experience, that of your classmates, and
most of all your teacher's, wll prepare you to recognize fights
about to break out and what you will have to do to get out of
the area. Once you have chosen your method of attack, go all
‘out. Hesitation is the nemesis of a good professional. When the
decision has been reached on how and when to attack, or to
retreat, parry, and counter, then action must follow im-
mediately
The key to survival is simple: get as close to your opponent
as possible so you cannot miss with your weapons. The farther
away you are the more chance you have to miss body targets
land the less force your impacting weapons will have. In very
close quarters mast weapons will hit the target, and your op:
ponent will absorb them all. Your angle of attack, your posi
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The author demonstrates the monkey position from chuan fa,
This position is considered good for defense against kicks._EVALUATION
NDIE SYSTEM
This is a stance from the Indonesian art of poekoelan which
provides good protection for the groin, throat and eyes.
tion and his attempts to repel you will not matter. His evasion
's useless and will be too late. It will not matter how good a
igher he is; all his skills will be negated. As your weapons hit
him with maximum force and penetration, his defeat isin:
cevitable
Now, for this kind of fighting, one has to know himself,
understand his system's strengths and weaknesses very well,
‘and have absolute confidence in the force of his weapons and
‘the best way to employ them to survive on the streets today.
(One can spot amateurs and fakes by the way they move. A
00d professional will hold back until he isin a close position
before he strikes the opponent; on the other hand, an amateur
or a fake will throw his weapons at an extreme range. If he
gets elose by accident or intent he will usually break off, but
the professional will penetrate and the opponent will go down.
Closing in on your opponent is almost always successful
and is “the great equalizer.” It usually does not involve great
expenditures of eneray if the proper technique is applied. This
means using short, slashing, choppy blows to vulnerable tar-
gets, with abrupt unpredictable maneuvers. You can see the
result by the way the opponent's body reacts to each strike,
by his loss of balance and aggressiveness, and the feel you get
through your hands and feet as they hit his body. Once com-
mitted to an attack, move in at full speed and force. After
delivering disabling ‘or crippling blows, avoid possible self
injury by leaving the area fast. If your opponent has friends,
you do not want to get caught with them moving in from
behind. In a multiple-attacker situation, don't try to fight
everyone. Size up the situation if you have time, or react by
attachking the closest opponent. Hit hard and fast then break
away and leave the area. Better five second yellow than a long
time dead! Also, never pursue an opponent once he eludes
you:
In street fighting there is no room for fancy footwork,
aerial jump kicks or any other high kicks at all. Fancy preci
sion maneuvers are good for judging distances or getting the
feel of movement. They are good for exercise, maintaining
one’s orientation, and for use in form contests, but they are
fatal in a stroot fight.
Street fighting is @ rough, brutal melee. Attackers may
‘come from all directions at once, singly or in groups—you will
never know. You must be able to react instinctively to survive.
‘That means hours and hours of practice to perfect your art so
that you move smoothly, block or parry effectively and are
able to hit hard. The street is not the place to make mistakes.
Use your weapons until your opponent is still. If your death is
‘unavoidable, take at least one with you. The tjimindie system
isnot a sport; it is a combat art.
EXPLANATION OF THE TJIMINDIE STYLE
The tiimindie system is composed of the Chinese chuan fa
37‘WIMINDIE
The timindie practitioner applies the heels of both hands to
the head and a knee to the spine to finish an opponent.
‘and Indonesian poekoelan systems. It is subdivided into animal
forms. The monkey and crane forms are chuan fa, and the
tiger and snake forms are pockoelan. Together these are called
the four-animal form, They ace taught separately, then com
bined. The animal form for this total combination is the drag-
fon. Each separate animal form and the final combined dragon
form has unique characteristics or features that can be recog-
nized by the knowledgeable.
The Chinese chuan fa system is basically the southern sys
‘tem with northern-style biocks and pares. The back hand use
‘and the positioning of the closed fist are from kenpo.Follow-
ing are abbreviated descriptions of the monkey and crane
forms as used in the tiimindie system.
The monkey form uses wide log positions with the body at
medium height; hand movements are open and closed—open
hand parties, closed hand grabs with palms down, closed fist
blocks to protect the body from the waist down by using erect
body positions. Striking weapons are relaxed until almost at
the point of impact. Defensive body movements are used; side
to side and forward and backwards with sliding jumps, forward
and backward rolls used and dodging head movements. The
method of scoring is primarily frontal. Head butts are admini-
stered hard and strong, in a forward attacking manner with
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rapidly changing stances, to confuse the opponent £0 he won't
know from which position weapons will come or where they
will strike, A method of controlled breaking is taught. In the
tiimindie system this is the first style taught. It forms the
foundation on which everything else is built. It is an upper-
and lower-body a
The crane form uses high and low oneegged body posi-
tions with turns, Every second or third move ends in a crane
Position with an attack or a retreat and counterattack. All
defensive moves and counters start from a one-legged position,
Retraating consists of pivots and leaps accompanied by open.
hand parties. During these leaps and pivots the head rotates in
all directions to watch for any oncoming attackers (circle de-
fense). The method of attack is from the groin up and from
outside to inside on targets. Its an upper body art
The Indonesian poskoelan system means returning fists and,
feet. Poekoelan was @ religious art taught to only a few select
individuals who were educated, upper caste, rich, and in a
Position to gain entrance to these closed schools. Use of the
‘caste system dictated this. Most Indonesians learned pentjak-
silat, a lower caste art. Poekoelan is composed of the tiger and
snake forms.
‘The tiger system incorporates practical low positions and a‘WIMINDIE
‘deadly on-the-ground system used when knocked down oF
‘when footing is unsafe for fighting on two feet. Movements are
‘on the ground on all four limbs, just ike a tiger. Multiple
blows, with hands, feet, elbows and knees are thrown to the
‘opponent's lower extremities, from the groin down, using
smooth movements and speed with fast withdrawal of weap:
tone after impact, Strikes are from the sides and front, low to
high, to break the opponent's legs from under him, then rol:
ing over on top of the opponent while using a pin-down me-
thod to hold and crush him with elbows and knees,
Defensive rolls and a unique side-to-side method of move-
‘ment on all four extremities as well as blocks with elbows and,
knees together or separate are used, The body and muscles
look soft but are hard when tensed. Kicking is done with both
‘eet off the ground, but one foot must be almost back on the
round when the second foot strikes. A strong neck is deve:
‘oped and used, a are teeth, The tiger system is @ lower body
ant,
“The snake system is characterized by fast striking from any
positon, with the weaving of arms, body and logs forward and
backward and to the sides, before and during an attack,
Three fingered blows with the thumb, forefinger and middle
finger in the middle caste method and snake head blows of a
half fist in the upper caste method are used. There is speed in
all blows that are non-breaking but painful in nature; the
struck spot will swell and turn from red to blue to black in
extreme cases. The body remains at a medium height, and the
Use of elbows and knees is taught. Blows are delivered to the
entire body, and movement utilizes sliding motions of the feet
in all directions. It is an upper- and lower-body art.
‘The dragon system or dragon form is the final combined
form of the tiimindie system. One is always moving at varyingTiimindle stresses the hard-knocks reality and tactics used jr
rough, brutal street melees. Fancy precision maneuvers may be
valuable in demonstrations, judging distance or for getting the
feel of the movement. But on the street, one must be able t0
react instinctively using methods such as those shown here,
speeds with the body, hands and feet. One looks soft from the
‘outside but is really hard on the inside. A “stone-faco" expr
sion is developed, which enhances his opponent's uncertainty,
apprehension and fear. This form gives with the opponent's
force of attack and comes back hard and strong.
A circle defense is used from which the practitioner may
rapidly launch an attack in any direction. One is able to de-
fend close, far away, high, low or on the ground using relaxing
‘and tensing movements with good breathing form. One forces
air out slowly while moving, holds on point of impact whi
striking, or when about to be hit. There is no set pattern or
repetition in movements, so an opponent can not anticipate
the techniques. It is an unorthodox system using fast multiple
blows with hands, feet, elbows, knees and head.
‘A COMPARISON: TJIMINOIE FORM TO.
OTHER DISCIPLINED FIGHTING ARTS
‘A skillful tiimindie practitioner avoids clashes because he
and his opponent may both go down. He retreats when at-
tacked and immediately counterattacks when the opponent
stops his attack. He will only attack when his opponent is
moving forward or is stationary, not when the opponent is
‘moving backward or from side to side. If he is notin an ideal
position for an attack, he uses draw stances (body positions)
10 entice the opponent into forward movement or into a sta:
tionary position. If he goes into @ position and the opponent
attacks, he retreats, parties ane/or blocks and then counters. If
‘the opponent does nothing or moves toward him, then he
attacks.
Targets of this system are from the neck up using hand and.
elbow weapons and head butts, and from the waist down using
kicks, knees, and elbow and knee takedowns. The tiimindie
practitioner will fake high with hand weapons to draw the
‘opponent's efforts toward protection of his upper body, then
he will hit the lower body with kicks, go over the top of
‘opponent’s hands, hit high with his hand weapons and always
follows through with elbows and knees. pag
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