Professional Documents
Culture Documents
by GODFREY SELIG
Lecturer and Publisher
Copyright © 1982
Dorene Publishing Co., Inc.
Arlington, TX 76004
Print� in U.S. A.
"When thou hast shut the door and darkened thy room, say not to
thyself that thou art alive, God is in the room."
- Epictetus
"The act of praying is the very highest energy of what the human
mind is capable."
0 Lord, keep me sensitive to the grace that is around me. May the
familiar not be neglected. May I see thy goodness in my daily
bread, and may the comfort of my home take my thoughts to the
mercy seat of God.
-St. Augustine
SECRETS OF THE PSALMS
TABLE OF CONTENTS
Psalm for woman who is pregnant ..... 9
Psalm for dangerous confinement ..... 9
Psalm for danger at sea or storm ...... 10
Psalm for severe headache or backache .......... 10
Psalm for luck .. ......... 10
Psalm for court cases .. 11
Psalm to heal diseases of the eyes .......... . ...... ............ 12
Psalm for cross condition and to overcome enemies plotting against you ... 12
Psalm to be successful in business ...
Psalm to cure male children ................
Psalm to overcome an evil spirit.......................................................................................................................................14
Psalm to overcome fear and stop persecution ........ 14
Psalm to overcome persecuting influences . ............. 14
Psalm to protect from bodily sufferings and unnatural death ..... 14
Psalm to become free from slander and mistrust... 15
Psalm against insanity or melancholy moods 15
. Psalm to find out name of robbers...... 15
Psalm to turn sorrow into joy ......... 15
Psalm to keep secure from all evil ....... 16
Psalm if you are about to be attacked... 17
Psalm for a protracted and dangerous confinement 17
Psalm to become free from danger and suffering .... 18
Psalm for danger at sea ...... ......... 18
Psalm to keep all misfortune ............................... ......... 18
Psalm to receive instruction or through a dream or vision . 19
Psalm to escape danger of floods....... . .... .......... 19
Psalm for someone to undergo severe imprisonment .... 19
Psalm to receive hospitality....... ........... 19
Psalm to become reconciled with your enemy... 20
Psalm to cast out an evil spirit ..... ......... 20
Psalm to be safe from all evil occurrences. 20
Psalm to escape vexation...... .. 20
Psalm to receive grace, love and mercy ...... 21
Psalm to keep children alive ... ... 21
Psalm to have high people receive you favorably .. 21
Psalm for a law suit ....... 21
Psalm against all libel......................... 22
Psalm for anyone who drank too much .... 22
Psalm if the law is taking measures to punish you .. 22
Psalm to free yourself from evil spirits .. .. .. .............. 22
Psalm if enemies have made you lose money and have caused you
to be mistrusted.. ............ 22
Psalm to become safe from enemies ...... ................... 23
Psalm for making up between man and wife ... 23
Psalm to make yourself be believed by your fellowmen. 23
Psalm to overcome fever in a member of your family.......................................................................................23
Psalm to receive good after committing a heavy sin..... 24
Psalm to free yourself from slander ........ ....... . .
Psalm to revenge yourself from secret enemies .... 25
Psalm to free yourself from the influence of passion ...
Psalm to make yourself fortunate in any of your undertakings .... 25
Psalm to prevent harm when a vicious dog attacks you............... 25
Psalm to make yourself safe from being possessed with evil. .......... 26
Psalm to make soldiers safe from injury .. ............... 26
Psalm to make your home lucky. ...... .......... 26
Psalm to receive holy blessings..... ....................... 26
Psalm to overcome trouble, and loss from business partners.... 27
Psalm for those travelling at sea, to make themselves safe a"nd free
from all accidents .............
Psalm to become fortunate in all undertakings
Psalm when possessed with an evil spirit ................... 27
Psalm for severe imprisonment and fever caused by evil influence . 27
Psalm to free yourself from the slavery of sensuousness and to
conquer enemies ......... 28
Psalm to receive power liberating one from prison .. 28
Psalm to make yourself forever safe from poverty ... 28
AND MANY OTHERS
150 Psalms of David (King James Version) beginning at page 42
INTRODUCTION
It cannot be de n ied that true, wi se and enl ighte ned Kabal ists lived at
one ti me, and that some sti ll live . But such do not wander from place to
place, offering their art for sa le, in order that they may accumulate we al th,
but they are satisfied to re main qu ietly in the pillared palace of Solomon,
whe re they are constantly employed in gathering divi ne wisdom, so that (as
they express it), they may final ly be come worthy to re ce ive the hidden gifts
from above . I myself know such a man, who obtai ned ex alted wisdom from
the Kabala, and who, notwithstanding his extreme pove rty, neve r unde rtakes
a kabal i st ic process for money. When I once asked him why he refu sed to
write a de si red amulet for a noble lord, he offered him a la rge sum for his
se rvices, he answered me with an adage from the we l l-known Pirke Awoth
(Extract or Fragment from the Fathe r):
"Dei tschtammasch Be taggo Chalof," that is to say, "whosoe ve r accepts the
crown for his reward, will pe rish suddenly. Not for all the money in the world
wou ld I do such a thing. But if I can assist my needy ne ighbor therewith, then
I will do what I can, trusting in the_omnipote n ce of the Most Holy, without
looking for a reward. For my necessary support I do not fee l any concern, for
the Almighty has methods to support me if I trust in H im . Why, he even cares
for the sparrow."
I confi dently hope and trust, and I can assert without he sitation, that my
little book cannot have a te n dency to foster su perstition. Take it for granted
that one of my re ade rs shou ld choose to employ one of the methods
de scribed in the se pages in order to ad:ompl ish a de si red object, his eage
r ness to satisfy curiosity will soon disappear when he takes into consideration
the hard te rms and strict morali ty which a re requi red to avail him self to
them in orde r to de rive any be nefit or be suc cessful in the ir u se.
4
periments,
5
printed in the He brew and Chal dean languages. Th is fact sh ou ld not pre vent
any one from purchasing the book. Be cause all the word s pri nted in Hebrew
and Chalda ie, wh ich are inte nded to be im pressed upon the mind, are also
printed in Engli sh in plain terms, and they have bee n carefully transl ated. So
far as the He brew passages are concerned, the me aning of each passage and
ex periment foll ows immediately in Engl ish, or it is placed be neath the He
brew ex pression. I have made th is arran ge ment in compliance wi th a request
from a num ber of prom i nent persons, to make s ure th at the transl ation
is ge nui ne and correct. The chapter and verse s of Holy Scripture, where all
passages quote d may bf!Jou nd, are also correctly recorde d.
FOR E WORD
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divided into fi ve books, just li ke the Thora. We can, therefore, impl icitly trust
in the doctrines of the enl ighte ned Kabalists, when they assert that the A l
mighty accorded equal talents and powers to the Psalms as he did to the
Thora, and that in them many names of the Most H igh Majesty of God and
his angel s, be si des, many mysteries, are hidde n.
Yet, de ar re ader, you must not doubt. Through a pious life and by a
rational use of the Psalms you may obtain the grace of God, the favor of
princes and magistrates and the love of your fel low-me n. You will be enabled
to promote your own welfare.
That this is aft true, the contents of the prayer, with which we end each
Psalm, and which we are in duty bound to pray, will amply de monstrate. But
the correctness of it is also establis hed by the te achings of the Talmud and of
the old wise me n, who assure us, that many of our famous forefathers avai led
them selves of apparently su pernatural me ans from ti me to ti me, to protect
the ir be st in te rests . T he truth of this I can establish by the most trustworthy
witne sses; yea, I cou ld e ven me ntion some great me n, who by a proper u se
of the Psalms, pe rformed great works. Such examples are rare. let it suffice.
I pre sent you with a few passages out of standard books, through which you
will be come fully convin ced that the Almighty has given his revea led word
true and u nexam pled tale nts and powe r, and that, in an extre me case of
necessi ty, we are pe rmitte d to ma ke u se of this gift of God, for our own and
our ne ighbor's welfa re. As for example, to cast out evil spirits; to rel ieve deep
me lancholy and to cu re grievous di sease; to set f ree prisoners who have bee n
imprisoned; to arre st and re sist e nem ies, opponents, mu rde re rs and
highway robbe rs: to q uench the fiercest fi res; to re sist floods of water, to
defend innoce n ce and to re veal it; and to foster good fortu ne, we ll-bei ng
and pe ace in a gene ral man ner.
Read the treatise on this su bject, of the excelle nt Rabbi S c.hi nmschon
bar Abraham, in his book entitle d, " Responsiones Raschaba." Exami ne the
words of the enl ighte ned Rabbi Jochanan be n Sackas in this T reati se of the
Talmud and Sen hedrin, Chap. 2, where he treats of magical conjurations, and
where he asse rts and proves, that it is al lowed, in dan ge rous and incurable
di seases, to ma ke use of words and passages in the Holy Scripture for the ir
cure. You wi ll find more or less simi lar re fe re nces in the treatise of Sabbath in
the Talmud, as well as in the Re sponsonibus, by Zemach, son of Simonis, in
which the Ninety-se cond Psalm, with ce rtain prescriptions added, are highly
re commended as a certain Jleans to avoid suffering and danger, even in case
of war, fi re and s im ilar instances, enabling us to escape unharmed, f ree ,
se cure and without hindrance.
U nder such happy circumstan ces, it is su rely right and proper, that such
wholesome knowledge, which up to this day was known but to a few me n,
and then only the learned, was yet f ree to all, but found only in the libraries
and cabinets of the great, although not ge ne rally known, shou ld at least, in
some degree, be brought to light.
Since, howeve r, I cannot gain my obje ct in any other way than giving
the se pages to the world in a printed form, and sin ce they will unavoidably
7
fall into unc lean hands, I fee l mysel f constrai ned, in order to preve nt an
unworthy use of them, to extend this preface, which might othe rwi se, ve ry
properly have en ded he re, in laying down a few rules and limits. Do not,
howeve r, be discouraged for I am re ally endeavoring to promote your be st
in te rests and sh iel d you from harm.
1. If you are willin g to avail you rse lf of the me ans indicated, I want you
to attempt it in a case of ex treme necessity, and whe n the re is no other he lp at
hand. �/
2. If this be so, in ex peri menti ng, pla ce your trust in the goodness and
powe r of the Most High and e ver b les sed God, u pon whom you may pe rhaps
have hitherto called unde r an unknown holy name.
3. T he ordai ned Psalm, for this or the other un de rtaki ng, besi des the
appropriate prayer, you must pray with a broke n, contrite heart to God, and
in addition to this keep in mind the added holy na me with its lette rs, which
are given the wi se Kabalists. At the sa me ti me you must have your unde rt ak
ing continually before your eyes.
4. I must say to you, if you wish to console you rse lf with this he l p, that
you must live in such a man ner that no crime or w illful sin can trouble your
conscien ce, for it is we ll known, that the prayer of the ungodly is not acce pt
able to God. And herewith I commit you to the protection of the Most H ig h .
8
SECRETS OF THE PSALMS
Those who be l ieve in the efficacy of prayer and a re cital of the Psalms
while burning in cense , using Sanctuary Oi l or Holy Oil, may if they wish re ad
and apply the followi ng.
"E ach h uih an be ing," says the celebrated Kabalist, Rabbi Isaac Loriga,
"ex ce pt only the ignorant idolater, can by a pious and virtuous li fe en ter into
the consecrated te m ple of the true Kabala, and can avail himself of its be ne
fits without be ing able to s peak or understand the Hebrew Language. He can
pray, re ad and write everything in his mother tongue; only the holy na me of
God and the ange ls that may occur in the ex periment, must, under all circum
stances, be written and re tained in the mind in the Hebrew tongue (for they
must in no case be uttered), be cause, on the contrary, a wrong di rection
might othe rwi se easily be given to the ex pe ri ment, and conseq ue ntly it wou
ld lose all its holiness, work and efficie ncy."
9
The praye r is as fol lows:
May it please thee, 0, Ee l Chad, to grant unto this woman, N., daughter
of R ., that she may not at this ti me, or at any othe r ti me, have a premature
confinement; much more grant unto her a truly fortunate de live ry, and kee p
he r and the fruit of he r body in good he alth. Amen! Se lah!
The words, the le tte rs of which constitute this holy name, a re take n from
Rageschu, ve rse 1; Nosseu, ve rse 2; and J oses, ve rse 9.
The praye r is as follows: " Let it be , Oh, Schadei! (Almighty God!) Thy
holy will, that the raging of the storm and the roaring of the waves may cease,
and that the proud bil lows may be the place of our de sti nation in safety and
in good time sti l led. Le ad us, Oh, all merciful Father, to he alth, for only with
Thee is powe r and might. Thou alone canst he l p, thus Thou wilt su rely he lp to
the honor and glory of Thy name. A men! Se lah!
PSALM 4.- I f you have bee n unlucky hithe rto, in spite of every effort, then
you shou ld pray this Psalm three times be fore the rising of the Sun, with
10
hum il i ty and devotion, while at the same time you shou ld i mpress upon your
mind its ru ling holy name, and each time the app rop riate p rayer, trusting
in th e help of the mighty lord, without whose will not the least cr eature
can
perish. Proceed in person to extricate your contemp lated undertak ing, and
all things will resu lt to your entire sat isfaction.
The holy na me is cal led: J iheje, (He is and will be), and is composed of
the four letters of the words. Tepp il lanti, verse 2; Selahfi, verse 5; Jehovah,
ver se 5; and Toschiwen i, verse 9; the p ray er is as foll ows: May it please
Thee, oh J iheje, to p rosper my ways, steps, and doings. G rant that my desire
may be amp ly fu lfil led, and let my wishes be satisfied even th is day, for the
sake of Thy great, mighty and p raiseworthy name. Amen! - Selah!
BY THE TRANSLATOR
The holy name is found i n the words; Ch apez, verse 5; Nechini, verse 9;
Nechona, ver se 10; Hadichemo, verse 1 2; and Kazi nna, verse 14.
Still another pecu liarity of this Psalm is, when you find notwithstanding
the utmost industry and case, your business does not prosper, and you have
reason to fear that an evi l star, sp irit or destiny is opp osing you, then pr ay this
Psalm daily, even to the last verse with great devoutness, and you will soon
·
PSALM 6. - With this Psalm all diseases of the eye may be healed. Read the
Psalm for three days successively, and pray the prescribed prayer seven t imes
slowly in a low tone, and with devotion, and with this keep continually in
your mind the holy name of Jaschajah (which means help is with the Lord);
believe without a doubt th at the Lord can and w ill help you. The prayer is as
follows: Jehovah, my Father, may it please Thee, for the sake of the great,
mighty, holy and adorable name, J eschajah Baal H ats chna, th at is, Help is
with t he Lord (for he is t he Lord of help, he can help), which name is con
tained in this Psalm, heal me from my diseases, infirm ities, and from pa in of
my eyes, for thine is t he power and the help, and thou alone a rt mighty
enough to help; of this I am certain, and t herefore I t ru st in thee. Amen!
Selah!-
Amen! - Selah! -
The five letters of this holy name contain, according to the prayer the
words; Jehovah al, verse 2; Schuba, verse 6; Oschescha, verse 8; Bewoshn and
Vej ibbahaln, verse 1 1 .
PSALM 7. - When evi l persons conspire to render you unfortun ate, if your
enemies watch for an opportun ity to overthrow you, if they pursue you in
order to harm you, t hen upon t he spot pray th is Psa lm and keep in your mind
the holy name of Eel Elijon , great, strong, highest God! then throw the dust in
the direct ion of your enemies, uttering a prayer prescribed for this case, and
you will find that your enem ies will cease their persecut ions and leave you
undi stu rbed. The l etters of the holy name are fou nd in the words: Aisher,
verse 1, Ode, verse 1 8, (according to the order of AI, bam, and t he letters verse
7; J adin, verse 9; Jashuf, \terse 1 3; El ijon, verse 18).
The prayer is as follows: Oh, Eel Slijon! great, st rong, and highest God!
may it please thee to change the hearts of my enem ies and opposers, that
they may do me good in stead of evil, as thou did st in the days of Abraham
when he cal led upon Thee by th is holy name. (Gen. xiv. 22.) Amen! - Selah! -
If you have incurred the ill-w ill of an enemy, whose cunn ing power and
vengeance you have reason to fear, you should fill a pot with fresh water, and
pronounce over it t he twelve last verses of this Psalm, namely the words:
"Arise, Jehovah! in thy wrath!" Pronounce these four times, and at the same
time th ink of the holy name of Eel E lijon, and of your enemy, and pray each
time. "H umble and overth row, O h! Eel Elijon, mine enemy, N., son of R., th
at
1
he may not have the power to provoke or to injure me." Amen! After this
prayer, pour the water upon a spot at your enemy's residen ce, or at a place
where he mu st pass over it, and by doing this you will overcome hi m.
If you have a case to decide before the court, and you have reasons to
fear an unfavorable or partial verdi ct, then pray this Psalm sl owly before you
appear in the presence of t he J udge, think ing at the same time of Eel Elijon
and of t he righteousness of your cause, and as you approach the judge pray
as fol lows: Oh, Eel Elijon ! turn thou t he heart of the judge to favor my best
i nterests and grant that I may be fully ju stified when I depart. G ive unto my
words power and strength and let me find favor. Amen! - Selah! -
PSALM 8. - I f you wish to secure the love and good will of all men in you r
business transactions, you shou ld pray this Psalm three days in succession
after sundown, and think continually of the Holy name of Rechmial, which
signifies great and strong God of love, of grace and mercy. Pronounce at
each time the appropriate prayer over a sma ll quant ity of ol ive oil, and
anoint the face as well as the hands and feet. The letters, composing the holy
name are found in the words: Addir, verse 2; Ja rea ch, verse 4; Adam, verse 5;
Melohim, verse 6; Tanischi lenu, verse 7. The prayer reads as follows: May it
please thee, Oh, Rechmial Eel, to grant th at I may obt ain love, grace and
favou r in t he eyes of men acc� rding to thy holy will. Amen! - Selah ! -
PSALM 9. - The principal att ribute of this Psalm according to the precept is,
that it is an unfail ing remedy in the restorat ion of male chi ldren, who are
feeble in healt h, when no medicines and help are at hand. This Psalm should
also be prayed against the power and mal ignity of enemies. In the fi rst
in st ance write this Psalm, with its holy name, upon pure parchment, with a
new pen, and hang it around the pat ient's neck. Afterwards repeat the prayer with
reverence, and think at t he same time of the holy name of E heje Aischu
E heje, th at is, I am he that will be, and utter the following prayer: All merciful
Fat her! for the sake of t hy mig hty adorable and holy name, E heje Aischer
E heje, may it please t hee to take away from N., son of R., the illness (here
name the disease} from which he suffers, and reli eve him from his pains.
Make him whole in sou l, body and mind, and release him during his life from
all plagues, injury and danger, and be thou his helper. Amen.
In the second case repeat this Psa lm and pray devout ly: May it be
agree able to thy w il l for thy sake of t he most holy name E heje Aisher E
heje, to release me from the power of my enemies and opposers, and to
protect me from their persecut ions, as thou once didst protect the Psa lm ist
from the enemies who pu rsued him. A men! - Selah!
The letters of this holy name are in t he words: Ode, 2; Haojeff, verse 7
and verse 1 6; and in alphabeti cal order in the At Basch.
1
PSALM TO OVERCOME AN EVIL SPIRIT
PSALM 10. - I f any one is plagued with an unclean, rest less and evil spirit, l et
him fill a new earthen pot with water from the spring, and in the name of the
pat ient, pour into it pure ol ive oil, and pronounce over it this Psalm nine
times, keeping in mind consta nt ly the adorable name of Eel Mez, which
means Strong God of the oppressed, and at each end ing of t he Psalm: May it
be thy most holy will, Oh, Eel Mez, to heal the body and soul of N., son of R.,
and free him from all his plagues and oppression: wilt thou strengthen him in
sou l and body and del iver him from evil. Amen!- Selah -
The holy name may be found in the words: Alah, verse 6; Lamma, Ana
win, verse 1 6; and Hassez, verse 17 .
PSALM 1 1 . - Whoever prays this Psalm daily with feelings of devot ion and •.
w ith it keeps constantly in mind the holy name of Pele, th at is, Wonderful,
and who besides utters a suitable prayer to God; he w ill be safe from all ·
The holy name is in the words: Ofel, verse 2; Paal, verse 3; and Adam.
The closing prayer may be as follows: Adorable, mighty and holy God Pele:
w ith thee is advice, act ion and power, and only thou canst work wonders.
Turn away from me all t hat is evil, an'd protect me from the persecut ion of
evil men, for t he sake of the G reat name Pele. Amen - Selah.
PSALM 1 2 . - This Psalm possesses s imilar power, acti on and worth as the
foregoi ng, The holy name is Ai neel, which means Strong God! my Fat her! and
is found in the words of the si xth verse of Ewjonim, Akum Lo. The prayer is as
fol lows: Alm ighty Father, my God Aineel ! grant that all conspiracies again st
me may be set at naught; turn away from me all danger and inju ry, and thine
is the kingdom and the power. Amen - Sela h!
PSALM 1 3 . - Whoever prays the Psalm daily with devotion, together with the
proper prayer belonging thereto, and th ink s at the same time of the powerful
name of E ss ie!, that is, My help is the mighty God, w ill be safe for the next
twenty-four hours from an unnatural deat h and from all bod ily sufferings and
punishments. The prayer is as follows: Protect me according to t hy good will
and pleasure from violent, sudden and unnatural death, and from all ot her
evi l accidents and severe bodily affl ict ions, for thou a rt my help and my God,
and thine is the power and t he glory. Amen - Sela h!
According to trad iti on this Psalm is atso a good cure for dangerous and
painful diseases of the eyes. The pat ient mu st procure a plant th at is good for
the eyes, and with this mu st pray this Psalm w ith a suitable prayer, t rusting
1
firmly in the certain help of the mighty Ess ie!, and then bind the plant upon
h is eyes . The letters composi ng this holy name are contained in the words:
Ezoth, verse 3; M ismor, verse 1; J arum, verse 3; Aneni, verse 4; Ojewi, verse 5;
and Jagel, verse 6.
Editor's Note: E yebright herb is cons idered very good for the eyes when
washed with a weak tea made of it.
PSALM 1 4 . - Whos o prays this Ps alm in childlike faith and trust in the most
holy name, Eel enunet, that is, the true God, or God of Truth, and prays the
prayer belonging to it dai ly, w ill find favor with all men, and w ill be free from
slander and m istrust. The prayer is as foll ows : "May it please thee, Oh! Eel
sum met, to grant me grace, love and favor with all men whose help I need.
G rant, that all may bel ieve my words, and that no slander may be effective
against me to take away the confidence of men. Thou canst do this, for thou
turnest the hearts of men according to thy holy will, and lia rs and slanderers
are an abom ination to thee. Hear me for the sake of thy name. Amen - Selah!
The letters com posi�g this holy name are fou nd in the words E lohim,
verse 1; Mask iel, verse 2; Echad, verse 3; Ammi, verse 4; and Azai, verse 6.
PSALM 1 5 . - Agai nst the presence of an evil spirit, i nsanity and melancholy,
pray this Ps alm with the prayer belonging to it, and the holy name I ali which
means: My Lord ! or the Lord, too, is mine, over a new pot fil led with wel l
water that was drawn for this express purpose and with th is water bathe the
body of the patient. The prayer which must be repeated during the process of
washing is as fol lows : May it be thy will, 0 God, to restore N, son of R., who
has been robbed of h is senses, and is grievous ly plagued by the devil, and
enl ighten h is mind for the sake of thy holy name l ali. Amen - Selah!
The three letters of this holy name are fou nd in the words: J agu r, verse 1 ;
Raga l, verse 3, and Jimmont, verse 5.
1
the same time the name of Caar, that is, living, which name is to be found in
the words of sixth verse, as fol lows: Chabalim, and Alei, and if the name of
the real thief is written upon the slip, that upon which his name is written will
rise to the surface. The prayer is as fol lows: let it be thy w ill, Eel, Caar, the
living Cod to make known the name of the thief, who stole from me (here
name th at which was stolen). Cod grant that the name of the thil'!f. if it is
among the names, may arise before thy eyes, and thus be made known to
mine an d all others who are present, that thy name may be glorified: grant it
for the sake of thy holy name. Amen - Selah!
2. Whoever prays this Psa lm daily with reverence, and in childl ike trust
u pon the eternal love and goodness of Cod, directed to circumstances, will
have all his sorrows changed in to joy.
Finally, itls said, that the daily praying of this Psalm will c h a nge ene-
mies into friends, and will disperse all pain and sorrow. -
PSALM 1 7 . - A traveler, who prays this Psalm the proper prayer, in the name
of Jah, will be secure from all evil for twenty-four hours. Rise early in the
morning, with vigor, together with prayer as follows: May it be thy holy will,
Oh Jah, J enora, to make my journey prosperous to lead me in pleasant paths,
to protect me from all evil, and to bring me safely back to my loved ones, for
thy mighty and adorable name's sake. Amen.
The two letters of the holy name J ah are taken from the words Shoddini,
verse 9; and Mirmal, verse 1 .
1
PSALM IF YOU ARE ABOUT TO BE ATTACKED
PSALM 1 8. - I f robbers are abou t to attack you, pray this Psalm qu ickly bu t
fervently, with the prayer belonging to it, with confidence in the ho liest name
of Eel J ah, that is, mighty, all-merciful and compassionate God, the robbers
w ill leave you su ddenly, without infl icting the sl ightest injury upon you. The
letters necessary to make the holy name of God ar e contained in the words,
Aisher, verse 1 ; Shoal, verse 1; Tamin, verse 33, and Haol, verse 47.
Is there a sick person with you, with whom the u sual bn dily remedies
have fai led, fi ll a small flask with ol ive oil and water pronou nce over it, with
reverence, the eighteenth Psalm, anoint the limbs of the patient, and pray a
su itable prayer in the name of Eel J ah, and he will soon recover.
The prayer is as follows: lord of heaven and earth ! May it please thee
graciously to be with this parturient, N., daughter of R., who is f luctuating
between l ife and death; amel iorate her su fferings, and help her and the fruit
of her body that she may soon be delivered. Keep her and her child in perfect
health and grant her life, for the sake of the holy name, He. Amen. - Selah! -
Do you desire you r son to possess an open and broad heart, so that he
may become an apt student and understand th e lessons placed before him
readily, then speak th is Psa lm over a cu p fil led with wine and honey, pro
nounce also the holy name and an appropriate prayer over it, and let the lad
drink of it, and you r desires will be realized.
Final ly, it is claimed that this Psalm is effectual in driving away evil
spirits. It is necessary, however, to pray this Psalm, with the holy name and an
appropriate prayer seven times over the person possessed of the evil spirit.
The letters of the name He are conta ined in the words Hash amaijim, verse 2
·
1
PSALM TO BECOME FREE FROM DANGER AND SUFFERING
PSALM 20. - Mix in a vessel, rose-oil, water and salt, pray ove r it seven times
in the most holy name Jeho, this Psalm and a suitable prayer, in a low voice
and with reverence, then anoint with this oil your face and hands and
sprinkle it on your clothing, and you will remain f ree from all danger and
suffering for that day.
The letters of the holy name J eho are contained in the words: Asnah,
verse 2; Sela, verse 4; and Korem, verse 10.
The letters of this holy name a re contained in the words: Jehovah, verse
2; Duma, verse 1 4; and Ki, verse 1 3.
PSALM 22. - If a traveler prays this Psalm seven times daily, with the appro
priate divine name, Aha, and a prayer arranged according to surrounding
ci rcumstances, in fu ll trust in the mighty protection of ou r exalted and most
merciful God, no misfortune w ill happen to h im. Should he travel by water
neither pirates nor storms can harm him, and if he travels by land he will be
safe from harm, by beasts and men.
1
The letters of this holy name are found in the words: E li, verse 2; Assab,
verse 33.
PSALM 23. - Should you desire to receive reli able instructions in regard to
somethi ng through a vision or in a dream, then pu rify yourself by fasting and
bathing, pronounce the Psalm with the holy name Jah seven ti mes, and pray
at the end of each r�etition. Lord of the World! notwithstanding thy unu t
terable mighty power, exaltation and glory, thou wi lt still lend a listening ear
to the prayer of thy humblest creature, and wi lt ful fil his desires. Hear my
prayer also, loving Father, and let it be pleasing to thy most holy wi ll to reveal
unto me in a dream, whether (here the affair of which a correct kn owledge is
desi red must be pl ai nly stated) as thou didst often reveal through dreams the
fate of our forefathers. G rant me my petition for the sake of thy adorable
name, Jah. Amen - Selah! -
The letters of the holy name Jah, contain the words: Jehovah, verse 1 ;
Napschi, verse 3; and accordi ng to the alphabetical order Aasch Bechar,
accordi ng to which the letters He and Nun become transposed.
PSALMS 24 and 25. - Although the contents of these two Psalms differ
mate ri ally in respect to their mystical uses, they are equal and a like in power
and action. Whoever repeats these Psa lms dai ly in the morni ng with feelings
of devotion, wi ll escape from the greatest danger, and the devastating
flood wi ll not harm him.
The holy name is cal led E li, ' and is found in the words of the twenty-fi fth
Psalm; E lecha, verse 1; Lemaan, verse 1 1 , and Mi, verse 1 2.
You wi ll find the letters of this holy name in the words: Aisher, verse 1 0;
Li schmoa, verse 7; Lo, verse 4 (after the order of At Basch), and Chattaim,
verse 9.
PSALM 27. - I f you wi sh to be well and ki ndly received in a strange city, and
desire to be hospitably entertai ned, repeat this Psalm upon your journey
again and again, wi th reverence, and in full confidence that God wi ll dispose
the hearts of men to receive and entertai n you ki ndly.
1
REMARK BY THE TRANSLATOR
Since the author has neither a holy name nor prayer for the above
Psalm, it may be presumed that the frequent repetition of the Psalm is su ffi
cient for all pu rposes intended.
PSALM 28. - Do you wish you r enemy to become reconciled to you ? Pro
nounce this Psalm, with the appropriate holy name Aile, and a su itable
prayer trusting in the power and readiness of the G reat Ru ler of hearts, and
so, you r wish wi ll be fu l ly rea lized.
The two letters of this holy name are contained in ,the words: Ledavid,
verse 1; and Allaolam, according to the order of At Basch.
PSALM 29. - This Psalm is highly recommended for casting out an evi l spirit.
The manner of proceedi ng is as fol lows: Take seven spli nters of the osier and
seven leaves of a date palm that never bore frui t, place them in a pot filled·
with water upon which the sun never shone, and repeat over it in the evening,
this Psalm with the most holy name of Aha, ten times with great reverence;
and then in fu ll tru st in the power of God, set the pot u pon the earth in the
open air, and let it remain there until the fol lowi ng evening. Afterwards pou r
the whole of it, at the door of the possessed, and the Ru ach Roah, that is, the
evil spirit, will su rely depart.
The two letters of this holy name are contained in the words Jehovah,
verse 1 1 , and according to the alphabetical order cal led A jack Bechar and
Habre, verse 2.
PSALM 30. - Whoever prays this Psalm daily, shall be safe from all evil oc
currences. The holy name is Eel, and may be found in the words: Aromi mdha,
verse 2; and Lemaan, verse 12 .
BY THE TRANSLATOR
T his Psalm and the fol lowing are also without a prescribed prayer.
PSALM 31 . - Woul d you escape slanders, and are you desirou s that evil
tongues may do you no harm or cause you vexation, repeat this Psalm in a
low voice, wi th commendable devotion, over a small qu antity of pu re oi l,
and anoint you r face and hands with it in the name of J ah.
2
The l etters constituting this holy name are found in the words: Palteni,
verse 2, and Hammesachlim, verse 22.
RE MARK: The translator regards it necessary to remark once for all, that
prayers especially adapted to these as well as many of the fol lowing Psalms
are wanting, and that the author undoubtedly thought that the prayers al
ready given would enable each one to extemporize a su itable prayer. This
presum ption is the more probable, since we find further on in the work, that
the author exhorts all to engage in prayer to God, without pescribing any
particul ar form. Another.-<: ircumstance, however, related to the holy names,
and if these are wanting it was so ordered by the ancient Kabal ists, and on
this account it shou ld be particularly noted at all times.
PSALM 32. - Whoever prays this Psalm daily receives grace, love and mercy.
With this Psalm will be found neither holy name nor prayer.
PSALM 33. - Have you been unfortunate in respect to the constant death of
your children at birth, pronounce this Psalm with the hol iest name Jehovah,
over pure olive oil and anoint your wife, therewith, and the children born to
you thereafter w il l live.
The Letters of this holy name you will find in Lajehovah, verse 2, Hodu,
verse 3, Azath, verse 9, and Hejozer, verse 1 4.
PSALM 34. - Have you resolved to visit a prince or another person high in
authority, pronounce this Psalm and the Holy name Pele, that is, Wonderful,
briefly before appearing in their presence and you will be received pleasantly
and find favor.
The letters of this holy name are found in the words, Paude, verse 23;
Lifue, verse 1 , and Kara, verse 7.
PSALM 35. - H ave you a lawsuit pending in which you are opposed by un
righteous, revengeful and quarrelsome people, then pray this Psa lm with its
I
holy ingmorn for three successive days, and you
name jah, early in the
will su rely win your ca-se.
2
The letters composing this holy name are contained in the words,
Lochmi, verse 1; and in Wez inna verse 2.
PSALM 36. - Against all evil and slanderous libels pray this Psalm, and they
w ill cause you no inju ry.
The holy name of this Psalm is fou nd in the words: Arven, verse 6; Misch
patecha, verse 7; Tehom, verse 7.
PSALM 37. - I f any one has drunken so much wine as to lose his reason, and
in consequence fears are entertained for his safety, then quickly pou r water
into a pitcher, pronounce this Psalm over it and bathe his head and face with
the consecrated water, and give him also to drink of it.
PSALM 38 and 39. - I f you have been so much slandered that the king and the
officers of the law have been turned against you, and are taking measures to
punish you, arise early, at the break of day and go out into the fields. Pray
these Psalms and their holy name seven times with great devotion, and fast
the entire day.
The holy name of the first Psalm is Aha, and of the second He, taken
from the words Hascha, verse 1 4; and Amarti, verse 2.
PSALM 40. - The principal characteristics of this Psalm is that, by its use, we
can free ourselves from evil spirits, if we pray it dai ly.
The holy name is Jah, and is found in the words: Schauaiti, verse 2, and
Chuscha, verse 14 .
PSALMS 41 and 43. - I f you r enem ies have despoiled you of cred it and
caused you to be mistrusted, and thereby reduce your earnings, or perhaps
deprive you of your office and installed another in your place, you should
pray these three times a day for three successive days, together with a prayer
that is appropriate to your circumstances, and by doing this you w ill perceive
incredible things. Your enemies will be put to shame and you w ill be un
scathed.
The 42nd Psa lm possesses this pecul iar characteristic. If you wish to be
sure in regard to a certain cause, and desire to obtain information through a
dream, you must fast one day and shortly before retiring to rest you must
pray this Psa lm and the holy name Zawa, (which means Lord of H osts) -
2
belonging to the Psa lm, seven- times, making known you r desires, each time,
in an appropriate prayer in which your wishes shou ld be plainly named.
PSALM 44. - I f you wish to be safe f rom your enemies the frequent praying of
this Psa, lm will, it is said, answer your expectations.
PSALMS 45 and 46.- These two Psalms are said to possess the virtue of
making peace between man and wife, and, especial ly, to tame cross wives.
The saying is namely: Whoever has a scolding wife, let him pronounce the
45th Psa lm over pu re ol ive oil, and anoint his body with it, when his wife, in
the future w ill be more lovable and friendly. But if a man has innocently·
incurred the enm ity of his wife, and desi res a proper return of conjugal love
and peace, let him pray the 46th Psalm over ol ive oil, and anoint his wife
thoroughly with it, and, it is said, married love will again return.
The holy name· is Adojah, (this name is composed of the first syllables of
·
The letters are in the words: E lohim, verse 2; Meod, verse 2; Jehovah
verse 8, and Sela, verse 1 2 .
PSALM 48. - I f you have many enemies without cause, who hate you out of
pure envy, pray this Psa lm often, and with it think of the holy name Sach
which means Pure, Clear and Transparent, and your enemies w ill be seized
with fear, terror, and anxiety, and in the future they will no more attempt to
injure you.
The letters of the holy name are to be found in the words: Achasatam,
verse 7, and Ki, verse 1 4.
PSALMS 49 and 50. - I s one of you r fam ily burdened with a severe and
perhaps incurable fever, then take a new pen and ink prepared for this pu r
pose, and write the 49th Psa lm and the first six verses of the 50th Psalm,
together with the appropriate holy name Schadd i, which signifies Al mighty,
and which belongs to these Psalms, upon pure parchment prepared for this
particular case, and hang it around the patient's neck with a si lken string.
The letters composing the divine name, Schaddei can be found in the
words of the 49th Psalm, Schi mma, verse 1; Adaw, verse 3, and Wikas, verse 8.
2
REMARKS BY THE TRANSLATOR
The holy name is Chai, which signifies, Living, and the letters are taken
from the words: Sewach, verse 5; and Anochi, verse 7.
The letters of the word Dam, through the transposition of the B and M in
the words Parim, verse 20, and Bebo, verse 2, are taken accord ing to the order
of the al phabet, AI Bam, in which the B is taken for M.
2
PSALMS TO REVENGE YOURSELF AGAINST OPEN AND SECRET
ENEMIES
PSALM 53 to 55. - These three Psalms are ordained to be uttered by him who
is persecuted without cause by open and secret enem ies. If he desires only to
qu iet his enem ies, or fill them with fear, he must daily repeat the prescribed
53rd Psalm with the holy name Ai. The letters of this name are the first letters
of the two blessed names of God, Adonai, Jehovah, and are found in the
words Amar. verse 2, and J i szmach, verse 6.
If, however, he wishes not only to be secure from their miracle, but if he
also desires to revenge himself upon them, then he must repeat the 54th
Psalm with the prescri bed holy name Jah. The·letters of this are found in the
last words of this Psalm, Eeni, and in the word lmmenu, verse 2, and indeed
according to the Kabal istic ru le Gematria, inasmuch as the letter He, when
it is written out signifies six in nu mber, and in this manner may easily be taken
for the letter Vav, which, in cou nting also numbers six.
Should he desire to render his enemies evil for evil, he shall repeat the
55th Psalm with the name Vah, which contains both of the final letters of the
name J ehovah. The letters of this name are found in the words: Wattah, verse
12, and Haasinad, verse 2.
PSALM 57. - Whosoever wishes to be fortunate in all his undertak ings shou ld
pray this Psalm daily after the morning prayer in the church, and with it the
holy name Chai, sign ifying Living, which name he shou ld keep constantly in
his mind.
The two letters of this name are contained in the words: Chonneni, verse
2, and in Eloh im , verse 6.
PSALM 58. - I f you shou ld be attacked by a vicious dog, pray this Psalm
qu ick ly, and the dog will not harm you.
2
PSALM TO MAKE YOURSELF SAFE FROM BEING POSSESSED WIT H
EVIL
PSALM 59. - Would you be entirely free from the J ezor Horra, that is, from
the inclination which all men possess to do evil, and the sinful appetites and
passions which often overcome them, then pray this Psalm from the second
verse to the end, for three days in succession, at early noon and in the eve
ning, and the holy name belonging thereto, namely Paltioel, which sign ifies
Strong God, My Rescuer and Saviour; also, pray the prescribed prayer, and
you will become aware of the most wonderful changes within yourself.
The prayer is as fol lows: Lord, my Father and the Father of mine, mighty
God! May it please thee for the sake of thy Great, holy and adorable name,
Paltioel, to release me from the Jezer Harra (from my evil desires and pas
sions and from all evil thoughts and acts), as thou didst the author of this
Psalm when he prayed to thee. Amen. - Selah!
The letters of the holy name of Pa ltioel may be found in the words,
Pischii, verse 3; Elohim, verse 5; Chattati, verse 3; Jehovah, verse 8; Aschir,
verse 1 5, and Maschel, verse 14 .
PSALM 60. - I f you are a sold ier in any army, and are about marching into the
field, repeat this Psa lm, keepi ng in mind the holy name of Jah, and at the
conclusion of each repetition of the Psa lm, utter a su itable prayer in full
reli ance upon the endless om ni potence of Him , who can give the victory
where he w ill, and you w ill be enabled to return to your home uninjured.
The two letters of the holy name J ah, are contained in the word Zarenu,
verse 14, as the last word of this Psalm, and in Lelammed, verse 1 .
PSALM 61 . - When you are about to take possession of a new dwel ling, re
peat this Psa lm just before moving in, with a suitable prayer, trusting in the
name of Schaddei, and you w ill experience blessing and good fortune.
The letters composing this name are taken from the words: Schimmu,
verse 2, Ken, verse 9; and jom, the last word of this Psalm. It shou ld, however,
be remarked that both the last letters are selected accordi ng to the alphabeti
cal order of Ajack Bechar.
PSALM 62. - Speak this Psa lm with proper reverence on Sunday immed iately
after the evening prayer, and on Monday after the evening prayer, and on
Monday after vespers, and at the same time think of the holy name lttami,
which means "concealed, hidden, or invisible" (which most probably refers
to the invisible God, who covers the transgressions of pen itent sinners) and
utter the fol lowing prayer: Great, mighty and merciful God! may it be thy
holy will to pardon me all my sins, transgressions and offences: wilt thou
2
cover them, and blot them out as thou didst the sins and transgressions of
him who uttered this Psalm in thy presence, wilt thou do this for the sake of
the adorable name of l ttam i, Amen - Selah!
The letters of this name may be found in the words: Achi, verse 2; jes
chuate, verse 2; E mot, verse 3; Lelohim, verse 6, and Leisch, verse 1 3.
PSALM 63. - I f you have reason to bel ieve that your business partners are
about to take unfair advantage of you, and that you will suffer loss through
them, and if you desire, on this account, to withdraw from the firm, repeat
this Psalm, and with it th ink of the holy name, J ach, ind you will not only be
able to withdraw without loss, but you will obta in further good fortune and
blessings.
The letters of this holy name are contained in the words J dsjmach, verse
1 1 , and J echuda, verse 1 .
PSALM 65. - Whosoever utters this Psalm with its appropriate name J ah,
persistently, will be fortunate in all his undertakings, and everything that he
attempts w ill resu lt to his best advantage. It is particu larly recommended to
one who has a petition to prefer, for it is asserted that he will certainly obta in
his desi res.
The two letters of this holy name are taken from the words ) oschiru,
verse 1 4, and Dum ijah, verse 2.
PSALM 66. - I f a man is possessed of a Ruack Roah (evil spirit), write this
Psalm on parchment and hang it upon him; then stretch your hands over him
and say: Save me, 0 God, for the waters are come into my sou l.
PSALM 67 and 68. - Both these Psa lms contain the divine name of )a h. The
letters composing it are found in the first Psalms and are selected from the
words: j echonnenu verse 2, and from the last word of the verse, Sela. In the
2
second, on the other hand, from J akum, verse 2, and from Aora, verse 36. The
first shou ld be payable in a protracted case of fever, or in severe imprison
ment. The second, on the contrary shou ld be prayed over a vessel fil led with
water upon which the sun never shone, in a low voice, and in the name of the
patient, and then work his body with the water, and the evil spirit will depart
from him.
PSALM 69 and 70. - The first of these Psalms shou ld be uttered daily over
water, by the l ibertine and sensualist, who is so confirmed in his evil habits, as
to become a slave to them, and who, however much he may desire to escape
these habits, is unable to do so. After having prayed this Psalm over the water
he shou ld drink of it.
The second shou ld be prayed by him who desires to conquer his ene
mies.
PSALM 71 . - With this Psalm there is likewise neither holy name nor prayer,
but it is said to have the power to liberate any one from prison, who w ill for a
time pray it reverential ly seven times a day.
PSALM 72. - Write this Psalm with the name Aha, in the usual manner, upon
pure parchment, and suspend it around your neck, and you will become a
universal favorite, and find favor and grace from all men; you may then live
unconcerned, for you can never come to poverty.
The letters of the holy name are taken from the words: Elohim, verse 1;
and J easshruhu, verse 1 7.
PSALM 73 to 83. - Since these eleven Psa lms have neither holy names nor
particular closing prayers, I shal l, in order to econom ize on space, record the
peculiar virtues ascribed to each one for the good of mankind.
The frequent and earnest prayer of the 74th Psalm is said to defeat the
persecution embittered by enem ies, and will frustrate the oppressions of the
self-mighty, wea lth-seek ing, hard-hearted people, and w ill at the same time
bring them to a terrible end.
The devout prayer of the 74th Psalm w ill effect the forgiveness of sins.
2
The 76th Psa lm is said to be the quickest and most effective defence
against danger from fi re and water.
Whosoever prays the 78th Psa lm earnestly and often, w ill be beloved
and respected by kings and princes and will receive favor from them.
The frequent prayer of the 79th Psalm, it is said, is fatal to enemies and
opponents.
The constant and industrious prayer of the 80th and 81 st Psalms is said
to be a happy mea � s of saving men from fall ing into unbel ief and saves them
also from other errors.
The prayer of the 82nd Psalm will assist an envoy to transact his business
toward the last word of this Psalm, and in Lelammed, verse 1 .
You shou ld write the 83rd Psalm properly, upon pure parchment, and
suspend it around your neck, and by so doing you w ill abide safely in war,
avoiding defeat and captivity. If you shou ld, however, be overcome, your
captors w ill not harm you, for even in captivity no harm can befall you .
PSALM 84. - When a man, through a severe and protracted illness has ac
quired a repu lsive, disgusting and bad odor, he shou ld pronounce this Psalm
with the prescribed holy name of Af, w h ich means Father, over a pot of water
upon which the sun never shone, and then pour the water all over himself,
and the bad smel l will leave him .
The letters of the holy n ame Af, are found in the words: Zebarth, verse 2,
and in Bach, verse 6.
PSALM 85 . - Do you wish that your former friend, but who now lives at
enmity with you, shou ld again be reconciled to you, if you can discover no
disposition on his part to make it up with you, then go out into an open field,
turn your face towards the South, and pronounce this Psalm, with its pre
scribed holy name Vah, seven times in succession, and he will approach and
receive you in great friendship.
PSALM 86 to 88. - These three Psalms again are left without a holy name, and
there is nothing further said about them, than that a person shou ld accustom
himself to pray them often, because by so doing much good can be done and
much evil avoided. The frequent praying, of the 85th Psalm especial ly, is said
to promote the welfare of the community and the congregation.
PSALM 89. - Should one of your own family or dear friends waste away so
rapidly, in consequence of a severe illness, so that they are al ready near
collapse, and useless, speak this Psalm over ol ive oil and pour the oil over the
wool that has been shorn from a wether or a ram, and with it anoint the body
and limbs of the patient, and he w ill speedily recover.
If your friend is under arrest, and you desi re his liberation, go into an
open field, raise your eyes toward heaven and repeat this Psalm, with a
2
prayer su ited to the circumstances, which shou ld be uttered in fu ll confi
dence in God.
PSAlM 91 . - The holy name of this Psalm is El, which means Strong God.
After speaking this Psalm, and the preceding one, over a person tormented by
an evil spirit, or one afflicted by an incurable disease, in the name of Eel
Schaddei, then pray humbly: let it be thy holy pleasu re, oh my God! to take
from N., son of R., the evil spirit by which he is tormented, for the sake of thy
great, mighty and holy name El Schaddei. Wilt thou presently send him
health and let him be perfectly restored. Hear his prayer as thou once did that
of thy servant Moses when he prayed this Psa lm. let his prayer penetrate to
thee as once the holy incense arose to thee on high. Amen. Selah!
The two letters of the name, Eel are contained in the words J eschuti,
verse 16, and Orech, verse 1 6.
Again write this Psalm in connection with the last verse of the previous
Psalm upon clean parchment, and conceal it behind the door of you r house,
and you w ill be secure from all evil accidents.
Kabal ists ascribe to this Psalm when taken in connection with the
above verse, the most wonderful virtue, when it is used in accordance with
the nature of ex isting ci � cumstances, and when it is combined with other
scriptural passages, holy names of angels, characters and prayers, it is said,
for example:
Prayer through which all distress, danger and suffering may be turned
aside. If any one should be in danger of his life, or become distressed, be it
what it may, such as being attacked by an incurable disease, pesti lence, fire
or water, overwhelmed by enemies or murderers, in battles, sieges, robberies,
close imprisonment, etc., let him confess his sins first of all, and then speak
the Vi hi Nasmprayer (the name by which the 91 st Psalm with the aforesaid
verse is usually known), ninety-nine times, according to the number of the
two hol iest names of God, Jehovah Adonei. Each time when he comes to the
fourteenth verse, "Because he hath set his love upon me," etc., he shall keep
in mind the holy name, and then pray devoutly each time: "Thou art the most
holy, king over all that is revealed and hidden, exalted above all that is high,
sanctify and glorify thy adorable name in this thy world, so that all the na
tions of the earth may know that thine is the glory and the power, and that
thou hast secured me from all distress, but especially out of painful emer
gency (here the object of the prayer must be distinctly stated), which has
overtaken N., son of R. And I herewith prom ise and vow that I w ill now and
ever after this, as long as I shall live upon the earth, and until I return to the
dust from which I was taken." (Here the vow must be verba lly stated,
3
stating what we wi ll do, perform or give in the service of our C reator. The vow
may consist in fasting, giving alms, or in the daily reading of several chapters
of the Holy Scriptures. Psa lms, of the Sohar or of the Talmud, releasing of
captives. nursing the sick and burying the dead.) "Praised be Jehovah, my
Rock and my Sa lvation. Thou wilt be my representative and intercessor, and
wilt help me, for thou helpest thy poor, feeble and humble creature, and in
time of need releasest from fear and danger, and dealest mercifu lly with thy
people; merc iful and forgiving, thou hearest the prayer of every one. Praised
art thou, Jehova h, thou who hearest my prayer." (The last words should be
repeated seven times at each ending of the prayer.)
Kabal ists, and especially the celebrated Rabbi I saac Loria have
as su red us that in a time of pesti lence or general emergency, the Vihi
Noam prayer shou ld be prayed seven times da ily connecting with it in the mind
the figure of the golden candlestick, when it is composed of forty-one holy and
important words and names of this Psalm with which we should especially
consider the holy names in their order. The following are the names.
After this should be spoken verses, 21 -26, chapter xii, of Exodus, and
with them keeping in mind the names conta ined in the 23rd and 26th verses.
in the fol lowing order:
As also Vohu, Uha, Bam. Bili. Zel, Holo, Vesop, and finally the holy
name: Nischasz les.
And now. he who observes all these things to the very letter, and who
can keep in his memory all the letters, poi nts or vowels, he shall be safe from
all danger, shall be as strong as steel, so that, no firearms can harm him. The
certainty of this is shown by the Kabal ists, because the letter Seijid is not to
be found in the entire Psalm, and since the word Seij in or Kie Seijin embraces
within its meaning all deadly weapons, this conclusion is entirely correct.
3
REMARkS BY THE TRANSLATOR
The extraord inary powers ascribed to the 91 st Psalm may all be right and
proper enough, but it is to be regretted that the reader cannot avail himself of
its benefits, espeCially in the last experiment, because all the recorded holy
names consist of the first letter of all the words of the 91 st Psalm, and like
wise of the 23rd and 28th verses of Exodus, chapter xii, a passage which has
al ready been quoted. It is, therefore, impossible to pronou nce this name,
properly, neither can it be translated into E nglish or into any other language.
And how shall we then memorize the first letters of each word of the Psalms
together with the points or vowels belonging to them? If any one, notwith
standing the difficu lties attending the use of this Psalm, should desire to
avail himself of its virtues, then he must undertake the burdensome task of
learning the Hebrew language, or he must write it, and wear it upon his heart
as an amu let.
PSALM 92. - He who desires to attain to high honors; let him take with this
object in view, a new pot fil led with water. Place in it myrtle and vine leaves,
and pronounce over it, with perfect trust. the following Psa lms, namely, 92,
94, 23, 20. 24, and 1 00, three times in succession, and at each time let him
wash himself out of the pot and afterward anoint his face and whole body
with the water; then turn his face toward the north, pray to God for the
fulfillme nt of his desi res, and he will see wonderful things. He will be as
ton ished with his ever-increasing good fortu ne. He will also. in a wonderful
manner, advance f rom one post of honor to another.
PSALM 93. - There is nothing special recorded of this Psalm, other than that
it is highly recommended to any one who has a suit with a stern and unjust
opponent. The proper use of this Psalm. it is said, will surely win him his
cause.
(Figure A.)
lifo. A
3
PSALM 94. - I f you have a hard, unyield ing and bitter enemy, who oppresses
you sorely and causes you great anxiety, repair to an open field on Monday,
take some incense, into you r mouth, turn with your face toward the East and
West, and repeat first the 94th Psalm and then the 92nd, seven times keeping
in mind at the same time the holy name Eel Kanno Taf, which signifies great,
strong, zealous and good God, and pray each time at the ending of these
Psalms: "May it please Thee, 0 great, strong, zealous and good God, to
humble my enemy N. , son of R. , as thou once did the enemies of our great
teacher Moses, who rests in peace, and who completed this Psalm to thy
glorification. let my prayer arise to thee as did the sweet smell of incense
from the altar of incense, and let me behold thy wonderful power. Amen!
Selah!
PSALM 95. - The appropriate holy name of God pecul iar to this Psalm is Eel
which is, great, strong God, and the letters are found in the words: Eel, verse
3, and lezur, verse 1 .
The pious bel iever shou ld pray this Psalm for his erring and unbel ieving
brethren.
PSALM 96 and 97. - The holy name of these two Psalms is Jah, and the letters
of the first are found in the words, J eschuato, verse 2, and Hawn, verse 7, and
those of the other in the words, J ismechu, verse 1 , and Atta, verse 9. Who
soever wi ll pray these two Psa lms three times dai ly, will cause his family
great joy and contentment.
PSALM 98.- The holy name of this Psalm is also Jah, and should be pro
nounced in order to establ ish peace and unity between fam il ies. The letters
of the holy name are taken out of the words: Israel, verse 3; and Haschiah,
verse 1 .
PSALM 99. - With this Psalm there is no holy name recorded, and all who
wish to become really pious are advised to pray it often with proper devotion.
PSALM 1 00. - The holy name J ah, so often mentioned already, is also appro
priate to this Psalm, and whoever prays it several days successively seven
times, will overcome all his enem ies. The letters of this holy name are re
corded in verse 3, and in Aetodah, verse 4.
PSALM 1 0 1 . - Whoever bears this Psalm in addition to the 68th u pon his
person, written upon parchment, is secure from the persecution of evil spirits
and vindictive persons.
PSALMS 1 02 and 103. - Both these Psalms are said to be very good for barren
women by the use of which they may receive grace and favor from God. The
holy name of the one is cal led )ah, and is taken from Anneni, verse 3, and the
name of the other is Aha, and is taken from the word Adonai, verse 1 2, and
from Sela, verse 20.
33
PSALM 1 04. - The frequent and .earnest prayer of this Psalm is said to be
attended with such great power, that through it the Masick may be de
stroyed.
The work Masick signifies, according to its poet, only something hurtful,
something that will cause harm, it may be by spirits, beings or animals. Gen
erally, however, the J ews understood the term to mean the Devil, and with its
connections in this place the word must mean original sin and the propensity
to commit s in.
The letters of the holy names are taken from Lejaikof, verse 7, and
H odu, verse 1, and further from Sochren i, verse 4, and from Tehil lato, verse 2
of the 1 06th Psa lm and fin ally from J ischlach, verse 1 9, and Verinna, verse 21
.
PSALM 1 08. - Write this Psalm with its proper holy name, Vi, (two letters
from the most holy name of Jehovah, in which Kabbal ists seek through its
many divisions, great secrets), upon clean parchment, and hide it in a secure
spot behind the door of your house, and then your going and com ing will be
blessed, and you will be successful in all your business transactions.
The two letters of the holy name J ehovah, by a transposition of Vav, and
J od, are contained in the words: Zarenn, verse 14, and in Nachon, verse 2.
PSALM 1 09. - Have you a mighty enemy, who plagues and oppresses you, fill
a new jug with new, sparkling wine, add some mustard to it, and then repeat
this Psalm three days successively, while at the same time you keep in mind
the holy name of Eel (great and strong God), and afterward pour the mixture
before the door of you r enemy's dwel ling. Be careful, however, that you do
not sprinkle a single drop upon yourself when in the act of pouring it out.
The letters of the name Eel are found in the words, Elhoim, verse 3, and
in Ki Jamood, verse 5.
PSALM 110 and 1 11 . - The first of these Psa lms is marked with the holy name
Jah, and by its frequent use in the form of a prayer, and a man may compel all
enem ies and opposers to bow to him and beg for quarter and peace.
Throughout praying the 1 1 1 t h Psalm a man may acqu ire many friends
without the necessity of keeping constantly in mind any special holy name.
PSALM 1 1 2 and 1 1 3 . - By praying the first of these Psalms a man will increase
in might and power from time to time, and by praying the second devoutly it
is possible to check growing heresy and infidel ity. Neither of these Psalms
has a pecu liar holy name.
PSALM 1 1 4 . - The Holy name of this Psalm consists of two letters, taken
together from the names Adonai (Lord), and Jehovah, namely Aha, which
may be found in this Psalm in the words J iszraoel, verse 1 , and Jehuda, verse
2. If you desire success in your trade or business, write this Psalm with its
appropriate holy name upon cle a n parchment, and carry it about your per
son constantly in a small bag prepared espec ially for this purpose.
PSALM 1 1 5 . - I f you are determ ined to dispute with infidels, heretics, and
scoffers at religion, pray this Psalm devoutly beforehand.
PSALM 11 6.- Whoever prays this Psalm daily with devotion, trusting fully in
God, will be safe from violent death, neither will he be overtaken by a sudden
death.
PSALM 1 1 8 . - I f you pray this Psalm often and devoutly, you w ill be able to
si lence all free-thinkers, scoffers of reli gion and heretics, who labor to lead
you astray.
PSALM 1 1 9 . - This it is well known is the largest of all the Psalms, and con
sists in the Hebrew of eight alphabets, but in such a manner, that each letter
appears in undisturbed regularity, and through this there arose twenty-two
spec ial divisions, which are included in each eight verses, because a particu
lar power is ascribed to each division, which I cannot present to the reader in
clearer manner than by placing each letter before him which forms the par
ticu lar division.
ALE PH . - The eight verses of this letter, which all begin with Aleph,
should be pronounced over a man whose limbs shake and quiver, and if this
be done in a low and even voice, he will be rel ieved. If any one has made a
vow, which has become bu rdensome to fu lfill, it will be easy for him to keep
his prom ise.
B ETH .-It is said that through the second division from the ninth ·to the
sixteenth verse, a man may obtain a good memory, an open heart, desi rous to
learn, and an extended intelli gence. Whosoever desi res to attain th is must
begi n as follows: Remove from a hard-boiled egg the shel l deftly and cleanly,
so that the inside shal l remain uninju red, and pray over it the above eight verses
as well as the fourth verse, of Deutoronomy, xxxi ii, and eight verses of joshua, i,
and also the holy name of the angels Chosniel, Schrewniel and Mupiel. The
translation of these th ree angel-names it is not necessary to know because they
must not be pronounced, but since it w ill be of interest to the reader to know the
meaning of them, it will not be superfluous to give them here. Chosniel, signi
fies Cover, or overshadow me, mighty God! (namely, with the spirit of wisdom
and knowledge.) Schrewniel, turn me, again, mighty God! that is, change me,
convert me in to a better man or woman, as David once said: "Create in me, oh
God (namely, let me attend upon the decrees of thy laws, as if I heard and
received them from the mouth of God himself.) Finally the following must also
be prayed over the egg: Open and enlarge my heart and understand ing, that I
may hear and comprehend everyth ing that I read, and that I may never forget it.
3
All th is must be done on a Thursday evening, after fasting the enti re day, and
then the egg must be inserted whole into the mouth, and when it is eaten, the
four firs! verses of this division must be repeated th ree times in succession.
VAU.- Speak these eight verses, 41 to 48, properly over water, and give
it to your servant or dependent to drink, and then your ru le and power over
him will become easy and agreeable, and he wi ll serve you will ingly.
If you have been led into an undertaking that prom ises evil results,
through the misrepresentations of evil cou nsellors, repeat this division
eighteen times, and you w ill find means to withdraw from the undertaking
without inju ry to yourself.
CH ETH . - Speak the division of this letter, verses 57 to 64, seven times
over wine, and give a sick person, who has severe pains in the upper part of
his body, to drink of it, and he will soon find re lief.
3
JO D. - Wou ld you find grace and favor with God, and man, pray at the
close of each morn ing prayer the division of this letter, verses 70 and 80,
trusting fully in the mercy and grace of God, and your prayer will be heard.
MEM. - For pa in in the limbs, and especially for paralysis in the right
arm or hand, a man should pray this division, verses 97 to 1 04, seven times for
three successive days, in a low conjuring voice, over the affected arm, and
the pain will cease and the arm will be healed.
A I N. - I n the same way and manner as the prayer of the division of the
letter Mem, heals pain in the right arm, so also, the praying of the eight verses
of the letter Ain, verses 1 21 to 128, will cure pain, in the left arm and hand.
PE. - The prayer of this division, verses 1 29 to 1 36, will prove of the
same effect in the case of a boi l or swell ing on the left side of the nose, and
·
3
let one drop run into the ear, when you w ill experience immediate relief.
SCH IN. - Against severe and burning headache speak the division of
this letter, verses 1 61 to 1 68, in a low conjuring voice three times over pure
olive oil, and anoint the place where the pain is the most severe.
TAU. - The last division of this Psalm, verses 1 69-1 76, shou ld be used
in the same manner as the division of the letter Resh, that is, it shou ld b e
.
spoken
over onion-water, and by its use a boil in the left ear may be cu red.
Final ly, it is stated at the end of this Psalm; that whosoever is afflicted
with a tearing pain in both arms, in the sides, and in the legs at one and the
same time, shou ld repeat this whole Psalm in the following order: 1. The eight
verses of the letter Aleph, of Tau and Beth. 2. Those of the letter Schin. 3. The
division of the letter Gim mel. 4. The eight verses of the letter Resh. 5. The
division of the letter Da leth. 6. That of the letter Kuf. 7. The eight verses of
the letter He. 8. Those of the letter Zain. 9. The division of the letter Van. 10.
The eight verses of the letter Pe. 1 1 . The division of the letter Zain. 1 2 . The
division of the letter Ain. 1 3. The eight verses of the letter Cheth. 14. Those of
the letter Tamech. 1 5 . Those of the letter Tetch. 16. Of Nun. 17. The eight
verses of the letter J ud, and final ly, 18. The division ofthe letters, Mem, Caph,
and lamed. This remedy has been tried, and has proved infall ible. Should
any one become afflicted with tearing pains in the loins, make for him, at the
conclusion of this Psa lm, knots, combinations, or magical knots in water,
with or under the names of: Adam, Seth, Enoch, Canaan, Maba l leel, Jared,
Methusa leh, lamech, Ntah, Shem.
(The translator is compel led to admit honestly, that he does not compre
hend this latter clause, and much less is he able to give any directions in
regard to the method employed in making magical-knots, he does not pre
sume that any one w ill be interested in this matter.)
PSALM 1 20. - I f you must appear before the judge, repeat the Psa lm before
hand, and you w il l receive grace and favor.
PSALM 1 21. - Are you compel led to travel alone by night, pray this Psalm
reverently seven times, and you w ill be safe from all accidents and evil occu r
rences.
PSALM 1 22 . - I f you about to address a man high in station, repeat this Psalm
thirteen times beforehand, and you will be received graciously and find
favor. Also, pray this Psalm each time that you are present in church, and you
will obtain a blessing.
PSALM 1 23. - I f your servant or journeyman has run away from you, write
this Psalm, together with his name, on a leaden or tin plate, when he will
return to you.
3
PSALM 1 24. - I f you are about to cross a swol len stream, or undertake a
jou rney by water, pray this Psalm before entering the ship, and then you may
commence your journey without fear.
PSALM 1 25 . - I f you are compel led to travel in a country, where you have
avowed enemies whom you have reason to fear on account of threatened
inju ry to yourself, then take, before entering the cou ntry, both your hands
fu ll of salt, pronounce this Psalm seven times over it, and then scatter it into
the air towards the four quarters of the globe, and by so doing, not one of
your enem ies will be able to bring any harm against you.
PSALM 1 26. - A re you so unfortunate that your children are taken away from
you in their infancy, and that you are not able to raise any of them then, when
your wife again becomes pregnant, write this Psalm upon four amulets made
out of clean parchment, and add to the last line of each amu let the names of
the following angels: Sinu i, Sins uni, and Semanglaf, and afterward hide the
amu lets in the four walls of your house, when your child w ill live.
PSALM 1 27- Write this Psalm upon pure parchment, place the amulet in a
clean bag, and hang it about the neck of a new-born son immediately after
birth, and no evil w ill ever befall him afterward.
PSALM 1 28. - Write this Psalm upon clean parchment, and hang it upon a
pregnant woman, when she and the fruit of her body will always be secure
hom unlucky acc idents, and she will have a fortunate confi nement.
PSALM 1 29. - Whoever accustoms himself to repeat the Psa lm daily after
the morn ing prayer, will finally prepare himself to live piously and virtuously,
and will be able to carry out many many remunerative and good works.
PSALM 1 30. - I f you are living in a besieged city, to and from which no one
can go without danger, and if you have u rgent business, so that you feel
constrained to venture on a journey, then, just as you are about to leave the
ci ty, pray this Psalm in a low and abjuring voice, toward the four quarters of
the earth, 'and tlien you w ill be able to pass all the sentries without being seen
or harmed. A heavy sleep will overcome them, so that they will not be con
scious of your presence.
PSAL M 1 32. - I f you have sworn to perform anyth ing p u nc tual ly, and
notwithstanding you r oath you neglect to perform you r obligation,
" and in
this manner have perjured himself, you should, in order to avoid a futu re
crime of a s im ilar kind, pray this Psalm da ily with profound reverence.
PSALM 133. - Whoever prays this Psalm dai ly, will not only retain the love
and friendship of his friends, but he w ill also gain many more friends.
PSALM 1 34. - This very short Psalm, consisting of only three verses, shou ld
3
be repeated by every learned man, and especially by every student before
entering col lege.
PSALM 1 37. - The praying of this Psalm, it is said, will root out of the heart
the most inveterate hate, envy and malice.
PSALM 1 38. - Praying this Psalm, it is stated, will produce love and friend
ship.
PSALM 1 39. - This Psalm should be prayed to increase and preserve love
among married people.
PSALMS 1 42 and 1 43. - Praying of the first of these two Psalms w ill cure pain
in the thighs and praying the other w ill remove tearing pains in the arm.
PSALM 1 44. - When any one breaks an arm this Psalm shou ld be prayed, and
the perfect cure of the arm cannot be delayed or interrupted by untoward
circumstances.
PSALM 145. - He who fears ghosts and evil spirits, shou ld pray this Psalm in
connection with the 1 44th, with reverence, for the praying of these Psalms
will drive away all ghosts and apparitions instantly.
PSALM 147. - For the cu re of dangerous and deadly wounds, bites, stings of a
salamander, lizard, snake, scorpion or other poisonous repti le, the earnest
prayer of this Psalm is said to possess the same power of healing as the former
Psalm, already described.
PSALMS 1 48 and 1 49. - These two Psalms are said to possess the desirable
virtue of check ing fire, when they are prayed in c hildlike trust on the unfail
ing help of the Alm ighty.
4
PSALM 1 50. - This happy Psalm of Praise shou ld be uttered by every God
g
fearing, thankful being, after havin escaped a great danger, or received a
pecu liar grace in answer to a prayer to the Lord of Hosts, and it shou ld be
repeated with a thankful heart to His praise and glory .
4
TH E BO O K OF
P S A L M S
K IN G JA ME S VERS ION
The meaning of this book in Hebrew means praises or
songs of praise.
BOOK OF PSALMS
PsALM t
LESSED 6 Then shal he sPeak unto
is
the man that them ta his wrath, and vu
B walketh not in the
counsel
them ta his sore displeasure.
HEAR
li thee.
me when I cal, 0 The foolish shal not stand
:of ia. thy sight : thou hatest aU
God workers of iniquity.
my righteousness thou
hast enlarged me when I 6 Thou shalt destroy them
was UPOn tha t speak leasing : he
LoRD will abhor the bloody
an cio
in distress ; have merar d
me, and hear my prayer,
2 0 ye sons of men, how ceitful man. I wm come
7 But as for· me
how long wil ye love vanity, multitude into thy house in !he
of mer y: and
and Selah. in thy fear worship toward thy
seek after leasing? holy
3 But know tha t the LoRD
hath set apart him I that 8 me, 0 LORD, ia. thJ'
godly for himself : the LORD righteousness because of
s
wil hear when I call unto him. mine enemies: make thy way
4 Stand in awe, and sla not: straight before my face.
commune with your own heart 9 For there is no faithfulnes
upan your bed, and be stilL Ia. their mouth : their inward
Selah. part is very wickedness :
6 Offer the sacrifices of right their throat is an open
eousness, and put your trustiD sepulchreJ
the LORD. they flatter with their tongue.
10 Destroy thou them, 0
6 There be ll that
God: let them fall by their
show us CI1UIWho will
LORD, lift thouUP the light of own coun• sels ; cast them out
in the multi tude of their
thy countenance upon us. transgressions : for they have
7 Thou hast put gladness Ia
rebelled against thee.
my heart, more than in the 11 But let all those that put
time that their com anci their their trust in thee rejoice : let
wine increased.
them ever shout for joy, be-
PSALMS, 7
cause thou defendest them : let 2 Lest he tear my soul like a
them also that love th.v name lion, rending it in pieces, while
be in thee. there is none to deliver.
thou, LORD, wilt bless 3 0 L RD my God, if I have
the righteous ; with favor done this; if there be
wilt thou compass him as iniquity
with a
4 I have rewarded evil
PsALM 6 unto him that was at peace
To the chief Musician on with me; (yea, I have
delivered him that without
is
upon Shemi.aith,
LORD, rebuke A Pl
me not In
0 · thine anger, neither chas
cause mine enemy;)
5 Let the enemy persecute lilY
ten me in thy hot soul, and take it; yea, let him
2 displeasure. Have UPGD mercy treail down my life UPGn the
me, 0 earth, and lay mine honor in
LORD ; for I am weak : 0 the dust. Selah.
LORD, healme: for mybones 6 In
3 are vued. My soul is also anger, lift up th.vself of
sore vued : the rage of mine enemies :
but thou, 0 LORD, how long? and awake for me to the
4 Return, 0 LoRD, deliver judgment lhat thou hast
my soul : oh save th.v me for
mer cies' sake. 7 So shal
commanded.
the congregation of
5 For in death there is no re the people compass thee about
membrance of thee : in the : for their sakes therefore
crave who shal give thee
thanks?
return thou on. high
6 8 The LORD shall the
I am weary with my
groan Ing; all the night
make I lilY
bed to swim ; I water my couch people : judge me, 0 ac
with my tears. cording to my righteousness,
7 Mine eye is consumed be and ac:cording to mine
cause of it wueth old integrity that is in me.
because all mine enemies. 9 Oh let the wickedness of
from me, al ye the wicked come to an end:
ers work but establish the .il!st : for the
8 iniquity ; for the LoRD right eous God trieth the
hath heard the voice of lilY hearts and reins.
weeping. 10 My defense is of God,
9 The LORD hath heard lilY which saveth the UPright
supplication ; the LoRD wil in heart.
re
ceive my prayer. ·
10 Let all
ashamed andmine
sore enemies
vexed : be
let 1 the richteous,
angry with the
an is
them return and be asbamed wicked every day.
suddenly. 12 If he tum not, he wil whet
Shlualon ofPsALM 7
De'rid, which be aa hla sword : he hath bent his
the LoJUt, made it ready.
unto · concendng hath also prepared for
worcla of Cuah the Benjamlte. the instruments of death ;
0the
LORD lilY God, In thee do
13
hlm
he ordaineth his arows
I put my trust: save me against the persecuton.
from all them that persecute 14 Behold, he travaileth with
me, and deliver me: Iniquity, and hath conceived
PSALMS, 8
mischief, and brought forth To the chief PsALM 9
falsehood. labbeu, Musicianlluth-
15 He made a pit, and digged A Psalm of
withthee,
my whole heart; I
which he made. I
it, and is fallen into the ditchwn.L praise 0
16 His mischief shall return show forth al thy marvelous
upan his own head, and his vio works.
lent dealing shal come down 2 I will be glad and rejoice in
cordi his own pate. thee : I wil sing praise to thy
I wil praiSe th e LoRD ac 0 thou Most High.
ng to his righ teo snes : 3 mine enemies are
and wil sing praise to the nam.e turned back, they shal fal and
of the LORD most high. shFor
i p 4ethy presence. ned mY
rat
t hou hast maintai
PsALM S andcause ; thou
To the chief Musician uponGittlth, A 5the rightmY
In throne satest
judging right.
Psalm of David.
0 Thou hast rebuked the hea
LORD our Lord, how excelthen, thou hast destroyed the
lent is thy name in al the wicked, thou hast put out their
earth I who hast set thy glory name for ever and ever.
above the heavens. 6 0 thou enemy, destructions
2 Out of the mouth of babes are come to a perpetual end :
and sucklings hast thou or and thou hast destroyed cities;
dained strength beca se of their memorial is perished with
thine enemies, that thou micht them.
est stil the enemy and the 7 But the LORD shall endure
avenger. for ever : he hath prepared his
3When I consider thyheav� throne for judgment.
the work of thy fingers, the 8 And he shall judge the world
moon and the stars, which thou In righteousness, he shall min
hast ordained;
ister judgment to the people in
4 What is man, that thou art
mindful of him? and the son ofThe LoRD also will be a ref
man,
5 Forthat thou
thou visitest
hast made him?uge
him a infor the oppressed,
times of trouble. a refuge
little lower than the angels, a.nd 10 And they that know thy
hast crowned him with glory name will put their trust in
and honor.thee : for thou, LORD, hast not
6 Thou madest him to have forsaken them that seek thee.
dominion over the works of thy 11 Sing praises to the LORD,
hands; thou hast put al thinsls which dwelleth in Zion : de
under his feet : clare amouc the people his
7 Al sheep and oxen, yea, and doings.
the beasts of the field; 12 When he maketh Inquisi
8 The fowl of theand the tion for blood, he remembereth
fish of the sea, and them : he forgetteth not the cry
passeth throudl the paths of the of the humble.
seas. 13 Have mercy upon me, 0
9 0 LoRD our excel LoRD; consider my trouble
lent is thy ame inthe earth1 which I suffer of them that
PSALMS, 10
hate me, thou that liftest me up 6 He hath said in his heart, I
from the gates of death : shal not be moved : for I shizU
14 That I may show forth all never be in adversity.
thy praise in the of the 7 His mouth is ful of
cursing daughter of Zion : rejoice and deceit and fraud :
under his in thy salvation. tongue is mischief and
vanity. SUDk
15The heathen are down 8 He sitteth in the lurking
in the pit tlUJt they made : in the places of the viles: in
the net which they is hid their own secret places doth he
murder foot taken. the inocent : his eyes are
priv- is
16 The LoRD known bu the set against the por.
judgment which he executeth : He lieth in wait secretly as
a the wicked is snared in the work lion in his den : he lieth in
wait of his own hands. Higgaiou. to catch the poor : he doth
catch
Selah. the poor, when he draweth him
17 The wicked shall be turned into his net.
into hell, and al the nations 10 He and hum
that forget God. bleth himself, that por
may
18 For the needy shal not al- fal by his strong ones.
ways be forgotten : the exp ect&- 11 He hath said in his
heart, tionPOor
of the shal not perish God hath forgotten : he
hidet!:i. for ever. his face; he wil never see it.
19 Arise, 0 LoRD; let not man 12 Arise, 0 LoRD; 0 God,
lift prevail : let the heathen be up thine hand: forget not
the judged in thy sight. humble.
20 Put them in fear, 0 LORD : 13 Wherefore doth the wicked
that the nations may know contemn God? he hath said
in themselves to be but men. his h� Thou wilt not
re-
Selah. quire it.
PsALM thou
standest 10 afar of, 14 Thou hast seen it: for thou
m ef
0 LoRD? beholdesti and to
whrl hidest thou requite it with thy hand :
thrlself in times of trouble? POor committeth himself
unto 2 The wicked in his pride doth thee: thou art the
helper of thepaor
persecute the let them be fatherless.
taken in the :devices that they 16 Break thou the armo the
have imagined. wicked and the evilf man:
seek 3 For the wicked boasteth of out his wickednes tiU
thou find
his heart's desire, and blesseth none.
the covetous, whOm the LoRD 16 The LoRD is Xing for
abhorreth.
ever and ever : the heathen are per-
4 The wicked, through the ished out of his land.
:in�allt:ehis�thoughts.
�e:o��ls =dprepare!��their
lli:f �� f!:h
h� thou wilt
tft���
5 His wa:vs are always griev- cause thine ear to hear:
ous ; thy judgments are far 18 To judge the fatherless
above out of his sight : as for and the oppresed, that
the all his enemies, he JIUfeth at man of the earth may no
more them. oppr�
PSALMS, 11
To the cblet PsALM 11 LORD
llualciaD, A P..Zm of from ; I wil set
him him iD
pufeth at that him.
safety
J:larid.
the L o R D put I my trust: 6 The words
words : as of the tried
silver are
LoRD iD a
IN say
how ye to my soul, Flee of earth, JIUI'ified seven
a as bird to your mountain? times.
2 the wicked bend their 7 Thou shalt keep them, 0
make ready their ar- LoRD thou shalt preserve them
that they from lhi8 lleneration for ever.row upon the
may privily shoot at uprigh t 8 The wicked walk on every
iD heart. side whea. the vBest men are
3 It the foundations be de- eulled. 13
stroyed, what can the PsALII
righteous
·
-To the cblet J:larid.
llualclul. A Pa
4 The LoRD is iD his holy tem-
of do? the LoRD'S throne is iD
ple, OW
lOili wilt thou forget
heaven : his eyes behold, his H
� 0 LORD? for
ever? the children of men. how long wilt thouhide.th:Y face
The trieth the richt- from me?
eous : but the wicked and him 2 How 101 sba1l I take
coun that loveth violence his soul sel iD myhaui11 801,
sorrow iD bateth. my heart
dailY? how long shall
6 Upon the wicked he shal miDe ene:mybeeulted over
raiD fire and brimstone, 3 Considerand hear me, 0
me? snares,
and a horrible this LORD my God: lighten mine
shall be the portion cup. lest I sleep the sleeP of
7 For the righteous LoRD lov-
eth righteousness: his counte- 4 Lest mine ea.e:my su, I
nance
have doth behold12 the upright. prevailed against him: aridthose
that trouble me rejoice when I
To the cbl et ll usldu am B
moved.
upon Sheml-
al th, A Pa ot ut I have trusted iD thy
5
ELP, LORD· forDavid.
the mercy · my heart sba1l rejoice iD
H
godly
i8I
man ceaseth: for the faith- thy vation. LORD,
6 I wil Bing unto the
ful fail from &m ODI the children because he bath dealt bounti-
of men.
2 They speak vanity every
ful with
me.
one with his neighbor : IIth
and PsALM 14
iDe lips
flatter- with a double heart To the cblet lluslclul. A Pstlm of
do they speak.
3 The LoRD shall cut off al
Battering lips, and the tongue T HE
fool bath said iD his
heart, There is no God They .
glad.
PsALM: 15 night seasons.
A Psalm at David. 8 I have set the LoRD
shal alwa:vs before me : because
he is at
who abide in thy my right band, I shal not be
tabernacle? whoshal dwell moved.
in holy hil? 9 Therefore Dl heart is dad,
2 that walketh and my glory rejoiceth :
my
and worketh righteousnes, flesh also shal rest in hope.
speaketh the truth in his lieart. 10 For thou wilt not leave
my 3 He that backblteth not with soul in hell: neither wilt
thoutongue.
his DOl' doeth evil to su1ferthine Holy One to see
his neighbOr, nor taketh up a corption.
reproach aCaJnst his neigh- 11 Thou wilt show me the
of life: in thy presence isbor.
4 In whose eyes a vile PerBOil of .ioY: at thy right band
is contemned: but he honorefh there tae Ple&surel for ever·
17them that fear the LoRD. He more.
that sweareth to his oum hurt,
and changeth not. A Prayer of David.
·
PinRES
M: lch tam of David. , Thou hast proved mine
ER
thee do I
VE 0 God : for
my trust. heart : thou hast visited me in
2 0 mu soul, thou hast said the night: thou hast tried me,
unto the LoRD, Thou art my and shalt find nothing : I am
PSALMS, 18
purposed that my mouth shal not transgress.PsALM 18
To the chief Mllcla, A PNim of
4 Concemil the works of David, the aervaut of the Loao,
who apU:e UDto the Loao the
by the word of thy lips I words of this 801 Il the day that
kept me hom the paths of the. the LoRD deUvered him from the
destroyer hand of al 11 enemies, and from
6 Hold upeoiDgs il thy
paths, that my love thee, 0 LoRD,
� WIL
slip not. e hand of Seal: A.nd
th strencth.
6 I have called UPOD thee, my
for thou wDt bear me, 0 God: The LoRD is my rock, and
incline thine ear unto me, and my fortress, and my deliverer:
hear my SPeech. my God, my stren.cth, iD whom
7 Show thy marvelous lov:iD.e he uld, trust: my buCkler, and
I wil ·
To PsALM
ef 19 A Psalm of from presumptuous sins; let
Musiclao,
them not have dominion over
the chi David.
me : then shal I be upright, and
I shall be inocent froD:i the
HE heavens declare the great transgreson.
T glory of God ; and the firma- t4 Let the words of my
mouth, ment showeth his handiwork. and the meditation
of my heart,
PSALMS, 22
be acceptable in thy sight, 0 settest a crown of pure gold on
deemer. H
LORD, my strength, and my re- his head.
4 e asked life of thee, and
PsALM 3) thou gavest it him length
To the chief Musiciao, A Palm of of days for ever and ever.
,
the God of Jacob defend thee: 6 For thou hast made him
most 2 Send thee help from the sane- blessed for ever : thou
hast made and strengthen thee out him exceeding dad with
tuary,
thy
of Zion: countenance.
3 Remember al thy offerings, 7 For the king trusteth in the
and accept thy burnt sacri1ce; through the mercy
Selah. of High he shall not be
the
4 Grant thee according to thine moved.
own heart, and fulfil al thy 8 Thine hand shall find out
an counsel. thine enemies : thy right
thY hand 5 We wil rejoice in sal-
shalUlndoutthosethathatethee.9vation, and in the nsme of
our Thou shalt make them as a God we
wil set up our baners: fiery oven in the time of thine the
LORD fu1 all thy petitions. anger : the LoRD shall swallow 6
Now know I that the LORD them up in his wrath, and the
tlveth his anointed ; he wil hear fire shal devour them.
him from his holy heaveo with 10 Their fruit shalt thou de
the saving strength of his right from the earth, and
their
hand.
7 Some trust in and
from among the children
men.
of
11
some in horses : but we re- For they intended evil
member the name of the LORD against thee : they imagined
mischievous device which theyour a God
8 They are brought down and are not ableto
.
Perform.
fallen : but we are risen, and 12 Therefore shalt thou make
stand upright. them tum their back when
9 Save, LORD : let the kina: shalt make ready t�ine
thou us wheo
bear we calL UPOn thy strings against the
arows
PsALM 21 face of them.
13 Be thou exalted, LoRD,
To the chlllf Musiciao, A Palm of
In own strength
shall joy In tb:v
king David. thine : so wil we
sinl aDd praise thy POwer.
T HE
strength, LoRD; and in
thy salvation how greatly shal
PsALM 22
the chief Musicia.D upoa Alfeleth
he rejoice ) Shahar, A � of David.
2 Thou hast given him bfs God my God, wh:v hast
heart's desire, and hast not i'orsaken me? whJJ art
withholden the request of his thou so far from helping me, and
Selah. from the words of D1f
thou preventest him with 2 0 my God, I cry m the day
roaring?
the blessings of goodness : thou time, but thou hearest not:
and
PSALMS, 22
in the night season, and am not 17 I may tell al my bones:
silent. thev look and stare upon me.
3 But thou art hobr, 0 thJ 18 Thev part my garments
that inhabitest the praises of among them., and cast lots
upon Israel. my vesture.
4 Our fathers trusted in thee: 19 But be not thoufar from
they trusted, and thou didst de- me, 0 LoRD : 0 my
strength, liver them. haste thee to help me.
6 They cried unto and 20 Deliver my soul from the
were delivered : they in sword; my darling fro m the
thee and were not confounded. power of the dog.
6
But I am a w� andno 21 Save me from the lion's
man; a reproach of mea, and mouth : for thou hast heard
me despised of the people. from the homs of the
unicorns.
Al me
7
laughthev that se 22 I wil declare th:v name
unto me to sc:m: they shoot out the my brethren : in the
midst of the liP, thev shake the head, sauinsl. congregation
wil I praise thee. 8 He trusted on the LORD Uuzt 23 Ye
he would
that fear deliver him: let him praise him: al ye the seed
the LORD
of
deliver him., seeing he delidlted Jacob, glorify him; and feu
in him. him, anye the seed of IsraeL
9 But thou art he that tok 24 For he hath not despised
me out of the womb : thou didst nor abhorred the afiliction of
the make me hopeI when was
UPOD afilicted; neither hath he
hid his my mother's breasts. face from him; but when he
10 I was cast UPOn thee from cried unto him, he heard.
the womb : thou art my God 26M:vpraise shaU be of IJl
thee
from my mother's belbr. the great congregation : I wil
11 Be not far from me: for my vows before them that
trouble is near; forthere is him.
11.01e to help. 26 Th e meek shall eat and be
12 Many bullshave CODlP8S satisfied : they shall praise the
me : strong buUs Bashan
of have LoRD that seek him: your
heart beset me round. shal live for ever.
13 Thev gaped UPOI me with Z1 Al the ends of the world
their mouths, as a ravening and shal remember and turn
unto a roaring lion. the LoRD : and al the
kindred& be
14 I am POUted out like of the nations shal
worship and al my bones are out fore thee.
joint : my heart is like wu:; it is 28 For the kingdom is the
melted inthemidstofmybowels. LoRD'S : and he is the sovem�
16 MY strength is dried UPlike among the nations.
a potsherd; and my tongue 29 Al theu that be fat UPOI
cleaveth to my jaws: and thou earth shal eat and worship :
al hast brought me into the dust of they that go down to the
dust death. shal bow before him: and
none
1 compas soul.
6 For dogs have can keep alive his own
me : th� asembly of the wicked 30 A seed shal serve him; it
have inclosed me : they pierced shal be accounted the Lord
to my hands and my feet. for a generation.
\
PSALMS, 26
3t They shal come, and shall 6 This Is the of
declare his righteousness 11to a them that seek seek
that shal be bom1 that face, 0 Jacob.
bath done Lift up h!!S� 0 J'e
this.
PsALM 23 gates: and n lifted uljt,!:
A Psalm of everlasting doors: and
the of shal come in.of Jlory?
HE Davi&
LoRD is my
THe
shal
want.not shepherd: I 8 LoRD
makethme to lie down inThe
is this
the LoRD
King
strong and mi.gb.t;y1
in battle.
mi.gb.t;y
pastures : he leadeth me 9 Lift up r.our heads, 0 ye
2 the stil waters. gates : even lift them up, ye ever-
3 He restoreth my soul: he lasting doors: and the King of
leadeth me in the paths of richt- glory shal come in.
eousnes for his name's sake. tO Who is this King of 'lory?
thou&hI walk through The LoRD of hosts, he as the
4 Yea
the va ey of the shadow of KiD&of dor:v. Selah.
death, h I wil fear no evil : for
thou art with me ; thy rod PsALM 25
A Psalm of Davi&
and
thy staf they comfort me. NT thee, 0 LoRD, do I
V
5 Thou preparest a table
be-
fore me in the pr esen
ce of mine lift up mysoul.
enemies : thou anointest
head with oil; my CUP
not
O
0 my God, I trust in thee:
let me not be asbam� let
over. mine enemies triumph over
me. 6 Surely goodnes and mercy3 Y!At let none that wait
on shall follow me all dan
the of thee be ashamed : let them
be my life : and I wil dwell in the uhamed whichtransgres
with- house of the LoRD for ever. out cause.
PsALM 24
4 Show me th:vwa:va.0 LoRD:
A Palm of Davi& teach me thy paths.
earth is the LORD'S, 16 Lead me m thy tru� and
HE
Tthe fulues thereof; the ofteach
and me : for thou art the God
my salvation: on thee do I
world, and thev that dwel walt al the day.
therein. 6 Remember, 0 LoRD, th:v
2 For he hath founded H tendw mercies and thy loVing
the � and established it
UPOD UPOD klndaes: for they lule
been
the 6ooCis. ever of old.
3 Who shal ascend into the 7Remember not sins the of
hil my of the LoRD? or who ahal nor tranagresaions :
stand
4 Heinthat
his hath
holy place?
clean ber thou me formerc:v remem-
thy goodnes
and a PW"e heart : who hath Silk is the
lifted up his soul
11to vanity, and
�LoRD. 8
nor sworn deceitful. LoRD : therefore he teach
5 He shal receive the bles siners in the way.
from the �teoue- 9 The meek wil he in
ness from the of salva- Judgment : and the he
tioD.
his
teach his way.
PSALMS, 2ti
10 All the paths of the LORD 3 For thy
are mercy and truth unto such loving-kindness is
as keep covenant and before
w alked mine eyes
in thy : and I have
truth.
testimonies.
his his 4I have not sat with vain
11 For thy name's sake, 0
LoRD1 pardon mine sons,
with
neither wil I go in
perdissemblers.
iniquity; for it rs great. 5 I have hated the
12 What man is he that feu
eth the LoRD? him shal he congrega tion of evildoers;
and wil not sit with the
teach in the wu that he shal wicked.
choose. 6 I wil wash mine hands in
13His soul shall dwell atease; inocency : so will I compas
and hisseed shal inherit the thine altar, 0 LORD :
earth. 7 That I may publish with
14 The secret of the LoRD is the voice of and tell
with them thatfear him: and of al thythanksgiving,
wondrous works.
15
he will show them his 8 LORD, I have loved the
covenant. hab itation of thy house, and
Mine eyes are ever the place where thine honor
toward the LORD ; for he dwell· eth.
shalpluck lilY feet out of the 9 Gather not my soul with sin
net. ners, nor my life with bloody
16 Tum thee unto me, and
have merCY upon me: for I am men :
desolate and aflcted. tO In whose hands is
17 The troubles of my heart and their right hand is ful
are enlarged :0 brine thou me bribes.
out of my distresses. tt But as for me, I will walk
18 Lok upon mine in mine integrity : reaeem me,
afi6c6on and my pain; and and be merciful unto me.
fordve al lilY sins. t2My foot standeth in an
f
19 Consider mine enemies: even lace : in the
for they are many; and they congregatious wil bles the
LORD.
hate
20 0mekeep
with cruel
my soul, and
deliver
hatred. me: let me not be PsALM Z7
ashamed; for I put my trust
;tHE
A Psalm of David.
in thee. LORD is my Ught
21 Let integrity and and my salvation ; whom
upright ness preserve me; for shal eu? the LoRD is the
I wait on
thee. strength
of my life: of whom shal I be
22 Redeem Israel, 0 God, afraid?
out 2 When the even mine
enemies and my came
of al his troubles.
PsALM 26
A Psalm of Davl& upon me to eat up lilY flesh,
thet' stumbled and fell.
me, 0 LoRD: for I 3 Though a host should en·
have walked in mine camp against me my heart shal
Integ rity : I have trusted not fear : though war should
also in the LORD; rise against me, in this wiU I
there(orelshallnotslide. be
2 Examine me, 0 LORD, co dent.
and prove me: try my reins nti One thiM have I desired of
and my 4
heart. the LORD, that wil I see after:
PSALMS, 29
that I may dwell in the house of PSALM 28
the LORD all the days of my A Psalm of Davicl.
life, to behold the beauty of
NTO thee will I cry, 0
the LORD, and to inquire in
his U my rock: be not silent to
LORD
temple. me : lest, if thou be silent to
5 For in the time of trouble me, that
I become like them
go
he shall hide me his in pavilion down into the pit.
: in the secret of his tabernacle
shall he hide me: he shal set 2 Hear the voice of my
suppli cations, when I cry
me UP unto
a rock.
now shall mine head when I lift up my hands
be lifted up above mine thy holy oracle.
enemies round about me : 3 Draw me not away with
therefore wil I offer in his the wicked, and with the
tabernacle sac rifices of workers of iniquity, which
joy : I will sing, I will sing speak peace to their
praises unto the neighbors, but mischief is in
their
4 hearts.
7 Hear, 0 LORD, when I cry Give them according to their
with my voice : have mercy deeds, and according to the
wic:keClness of their endeavors
also : give them after the work
UPOD me, and answer me.
of
S When thou saidst, Seek ye
m:v face : my heart said unto
their hands: render to them
thee, Thy face, LORD, wil I their desert.
5 Because they regard not
seek. the works of the LORD, nor
9 Hjde not thy face far from the op. eration of his haniis,
me: put not thy servant he shall destroy them, and
away in anger : thou hast
been m:v help ; leave me not build them up.
not, neither forsake me, 0 6 Blessed be the LORD, be
God of m:v salva cause he hath heard the
ti o n. voice
of m:v supplications.
1 0 When m:v father and 7 The LORD is my strength
m:v
mother forsake me, then the and m:v shield : my heart
LoRD will take me up. trusted in him, and I am helped
11 Teach me thy way, 0 : there fore m:v heart greatly
LoRD, and lead me in a plain and with m:v song wil praise
path, because of mine ene him.
mies. 8 LORD is their
12 Deliver me not over strength and is the savingl
unto the wil of mine strength o his anointed.
enemies : for false witnesses 9 Save thy people, and bless
are risen up against me, and thine inheritance : feed them
such as breathe out cruelty. also1 and lift them up for
13 had fainted, unless I ever.
had
I believed to see the PsALM 29
goodness of the LORD in the
in g . A Psalm of Davlcl.
land of the liv 1 4 Wait on unto the LORD, 0 78
the LORD : be of mich t:v give unto the
cood courage, and he shal glory and ·
5
is full LoRD of majesty.
The voice of the LoRD 7
breaketh the cedars; yea, the hast
I shall never be moved.
by thy favor thou
my mountain to
LoRD breaketh the cedais of stand strong : thou didst hide
Lebanon. thy face, and I was troubled.
6 He maketh them also to 8 I crieil to 0 LORD; and
skip unto the LORD made suppli
like a calf; Lebanon and Sirion cation.
like a young unicorn. 9 What profit is there in
7 The voice of the LORD my blood when I go down to
divid the pit? Shall the dust praise
eth the flames of fire. thee? shall it declare thy truth?
8 The voice of the LORD 10 Hear, 0 LORD, and have
shak eth the wilderness; the mercy upon me : LORD1 be thou
my helper.
LoRD shaketh the wilderness
of Ka desh. Thou hast turned for me
my mourning into dancing :
9 The voice of the LORD ·thou hast put off my
11
mak eth the hinds to calve, dis sackcloth1 and girded me with
and covereth the forests : and gladness;
In his temple doth every one 12 To the end that 1TlJI glory
SPeak of his glory. . may sing praise to thee, and
10 The LORD sitteth upon not be silent. 0 LORD my
the flood; yea, the LoRD I wil give thanks unto thee
ever.
sitteth King for ever.
11 The LoRD will give PSALM 31
strength unto his people; the To the chief Musician, A Psalm ol
LORD wil bless his people David.
IN
with peace. thee, 0 LORD1 do I put
PsALM 30 my trust ; let me never be
ashamed : deliver. me in lth:v
A Psalm and Song at the4e41catlon righteousness.
of the bouse of David.
2 Bow down thine ear to me:
WILL extol thee 0 LoRD: deliver me speedily: be thou my
I for thou hast llfted me up,
and hast not made my foes to
rejo ice over me.
2 0 LORD my God, I cried strong rock, for a houae of de
unto thee, and thou hast healed fense to save me.
me. LoRD thou hast brought 3 For thou art my rock and my
3 0
fortress ; therefore for ;: thY
u p m y soul from the grave :
name's sake lead me. and guide
thou hast kept me alive, that I me.
should not go down to the pit. 4 Pull me out of the net
4 Sing unto the LoRD, 0 ye that they have laid privily for
saints of his, and give thanks at me : for thou art my
strength.
PSALMS, 32
5 Into thine hand I commit my 18 Let the lying lips be put
to spirit : thou hast redeemed me, silence; which speak
grievous 0 LORD God of truth. things proudly and contemptu-
6 I have hated them that re- ously against the righteous.
gard lying vanities : but I trust 19 Oh how great is thy
goad in the LoRD. ness, whichthou hast laid up
for 7 I will be glad and rejoice in them that fear thee; which
thou thy mercy : for thou hast con- hast wrought for them
that sidered my trouble; thou hast trust in thee before the
sons of known my soul in adversities; I men
8 And hast not shut me up into 20 Thou shalt hide them in the
the hand of the enemy: thou secret of thy presence from
the hast set my feet in a large room. pride of man: thou
shalt keep
9 Have mercy upon me, 0 them secretly in a pavilion from
LORD, for I am in trouble : mine the strife of tongues.
eye is consumed with grief, llea, 21 Blessed be the LORD : for
mY soul and my be y. he hath showed me his mar-
tO For my life is spent with velous kindness in a strong
grief, and my yeani with sigh- city.
ing : my strength faileth because 22 For I said in my haste, I
am of mine iniquit:v, and my bones cut off from before thine
eyes :
are consumed. nevertheless thou heardest the
11 I was a reproach among all voice of my supplications
·
when mine enemies, but especia y I cried unto thee.
among my neighbors, and a 23 0 love the LORD, all ye his
fear to mine acquaintance : they saints : for the LORD
preserveth that did see me without fled the faithful, and
plentiful re- from me. wardeth the proud doer.
12 I am forgotten as a dead 24 Be of good courage, and
he man out of mind : I am like a shal strengthen your
heart, al broken vesel. ye that hope in the LoRD.
13 For I have heard the slander
of many: fear IDClS on every PsALM 32
side : while they took A Psalm of David. Masch!L
counsel against me, they de-
together LESSED is he whose trsDS
vised to take away my life.
B r;ression is forgiven, whose
14 But I trusted in thee 0 sin is covered.
LORD : I said, Thouar t myGod. 2 Blessed is the man unto
15 My times are in thy hand : whom the LoRD imputeth not
deliver me from the hand of iniquity, and in whose spirit
mine enemies, and from them there is no guile.
that persecute me. 3 When I kept · silence, my
16 Make thy face to shine upon bones wa:r:ed old throudi
my thy servant : save me for thy roaring al day the long.
mercies' sake. 4 For day and night thy hand
17 Let me not be was heavY upon me : my moist-
0 LORD; for I have ure is turned into the
drought upon thee : let the wicked be of sumer. Selah.
ashamed, and let them be silent 5 I acknowledged my sin unto
in the grave. thee, and mine iniquity have I
PSALMS, 33
not hid. I said, I wil confess the host of them by the breath
IDY transgressions unto the of his mouth.
LORD ; and thou forgavest the 7 He gathereth the waters of
iniquity of my sin.
Selah. the sea together as a heap : he
6 For this shal every one layeth up the depth iD store
that is godly pray unto thee houses.
in a 8 Let all the earth fear the
time when thou mayest be LoRD : let all the
found : surely in the fioods of inhabitants of the world
great waters they shal not stand in awe of him .
unto me :
{
soul, 11 Come, e children, hearken I am thy salvation.
wil teacli you the 4 Let them be confounded and
fear of the LoRD. PUt to shame that seek after my
12 What man is he that de- soul : let them be turned
sireth andloveth manu and brought to confusion that
back
days, that may see good? devise my hurt.
. PSALMS, 35
6 Let them be as chatf
before 17 Lord, how long wilt thou
the wind : and let the angel of look on? rescue my soul
from the LoRD c:base them. their · destructions, my
darling 6 Let their wu be dark and from the liOD&
slip pery: aDd let the ansel of 18 I wil live thee
th e persecute them. the sreat consregation : I
thanks wiliD7 For without cause have they Praise Oilthee 8Dl much
people. hid for me their net in a pit, 19 Let not
LoRD
them that are mine wiUch without duliY cause they have
enemies wron reJqice over digged for my
soul. me : neither let them wiDk
with
8 Let destruction come upon the eye that hate me without a
him at unawares ; and let his cause.
net that he hath hid catch him- .20 For they apeak
self : iDto that very destruction but they devise mat
let him fall. ters asainst them that are quiet
9 And my soul shall be Joyful iD the laDd.
in the LoRD : it shal rejoice in 21 Yea, they OPened their
his sa lva ti on. mouth Wide aainst me, and
1Al0
LoRD , my bones shal say, said, � aha, our eye hatb
who is like unto thee, seen it.
which dellverel the po from 22 This thoa hast seen, 0
him that Is to strong for him, LoRD: keep not silence : 0
:vea, the po and the needY be not far from
me. from him that BPOileth him? 23 up tluself, and awake
11 False witnes did rise up; to my unto
ther laid to my charge things my cause, m:J' and my
that I knew not. Lord.
12 The&' rewarded me evil 24 Judie me 0 LoRD my God,
for 1"good to the SPOilins of m:J' accordiDs to t\.'7 rishteousnes;
soul. and let them not reJoice over
13 But as for me when they me.
were sick, my clothing was 26 Let them not say in their
sackcloth : I humbled m:J' soul hearts, Ah, so would we have it
: with fastinc; and my prayer re- letthem not 11&7, We have
swal- into mine own bosom.
tumed lowed him
up.
14 I behaved myself as thoush 26 Let them be ashamed and
he had been m:J' friend or brousht to confusion together
brother : I bowed down heavily, that rejoice at mine hurt : let
as one that moumeth for hiS them be clothed with shame and
mother. . dishonor that magnify Uaem-
15 But in mine adversit:v they selves asalnst me.
rejoiced, a.nd gathered them- 'Z1 Let them shout for JOY,
and selves together : Ilea. the ab- be glad, that favor my
risht jects gathered themselves to- eous cause : let them
say me, aDd I �ew continualy, the LoRD be
not; did tear me. and magnjded which hath pleasure
ceased not: in the proSPerit:v of his serviUlt.
16 With hypocritical mockers 28 And m:J' tongue shall speak
in feastst they gnashed upon me of thy righteousness and of
thy with thear teeth. praise al the day long.
PSALMS, :n
�o the chiefPsALM 36 A Psalm of
Musician, PSALM
A Psalm :r1
of 4)aricl.
RET n o t thy s elf beca us e
Da
HE
80rftl
vid th
of tran
the
e
F
o f
evildo e rs , ne ith er be th
Lo sgres
RD. o u
Twicked
of t he
sa.ith within my envious acainst the workers of
"t y
God tJuzt his
heart, there 18 no fear of · ·
eyes. � �or "th e y shall BO be cut
6efore
2 For he flattereth himself In down like the grass, and wither
his his iniquity
be own eyes, until as
3 the green
Trust In the LoRD, and
herb.
3 The words of his mouth
are ini
dofound
he hath qui
to bety and deceit:
hateful.
good:off so tosha lt th o u d well in th e
an d veril y th ou 4shal t bthyself
e f ed . in the
also
left be wise, and to do LoRD: and he shal give thee
4 He deviseth mischief uPOD the desires of thine heart.
LoRD
thatheisaetteth
not go: he ab-
himself : trustll t thy
in a sha also way unto the
his bed: 6 Com
b rin g
In him: and he
h orr
not way
evil.eth it to
5 Th y pas
the 6 Al he thy
as
0 shal
heavens
: thy richteousoes forth
re a cheth bring
unto the douds. Judgment as and
6 Thy righ the
the
teousn
in the LoRD, an d wait
creatmountaios :
patiently for
ares is
ea like th e
great deep : 0 LoRD, thou self because of hlm
thy
p resJ udgm maoeo a,ots d
ervest
him : fret not
who prosezcel
7 beast:
How en t p er eth In thyhis wu, because of
thy loving- is th e w ho
kiodn�mao 0 God I therefore brbigeth wicked
devices to
the
trustchildren of men put of
their 8 Cease aocer,thyself
and for
8 under the· be
sbal shadow thy sake wrath : fret not
abundantly in
B eth the poor : the LoRD will the hart panteth after the
water brooks, so panteth
deliver him in time of trouble.
2 Tb.e LORD wil
and keep
preserve hhim ali ve 2 My
m my soul after thee, 0 God.l
: and he shall soul thirsteth for
be blessed upon the earth : and for the living· God : whton
thou wilt not deliver him unto come and appearbefore Gu,l?
the will of his enemies. 3 My tears have been my
3 Tb.e LORD will strengthen meat day and night, while they
him upon the beci · of languish- continually say 11to me, Where
ing : thou wilt make all his bed is thy God?
4 When I er these
4 I said,
rememb in hisLORD, be merciful things, I pour out my soul in me:
sickness.
un to me : heal my soul: for I for I had gone with the multi
hav e against thee. tude, I went with them
sined ·to the
5 Mine enemies speak evil of house of God, with the voice of
me, When shall he die, and his jay and praise, with a
multitude name perish? that kept holyday,
6 And if he come to see me, · i Whyart thoucast d o wn 0
he speaketh vanity : his heart my soul? and wh11 art thou
dis aathereth iniquity to ,itself: quietedin me? hope thouin
when he goeth abroaci, he God : for I shall yet praise him
telleth it. for the help of his counte-
7 Al that hate me whisper to- nance.
aether against me : against me 6 0 my God, my soul Is cast
do they devise my hurt. down within me : therefore will
8 An evil disease, sau thert, I remember theef rom the land
cleaveth fast unto him: anci of Jordan, and of the
Hermon now that he &hallieth he rise ites from the hill Mizar.
no more. 7 Deep calleth unto deep at the
Yea, mine own fam il ar noise of thy waterspouts : all thy
friend, in whom I which waves and thy bilows are
gone did eat of my bread, lilted over me.
hi1 heel against me. 8 Yet the LORD will
But thou, 0L OR , be mer- his loving-kindness in the day
comm
ciful untoand
me, and raise me time
up, and ·in the night his song
that I may them. shal?be
with me, and my
prayer
11 BY thi1 know that thou unto the God of my life.
favorest me, because mine en- 9 I wil say unto'God
my eDU' doth J:P.ot triumph over me. Why hast thou
forgotteli·
PSALMS, 43
why go I mourning because of1 3 For they got not the laad
In the oppression of the enemy? possession by their own sword,
I
10 As with a sword in my neither did their own arm save
bones, mine enemies reproach ; thera : but thy rigat hand, and
me; while they say daily unto thine ann, ani the light of thY
me, Where i thy God? countenance, because thouhadst
11 Why art s thou east down 0 a favor unto them.
my soul? and why art thou dis- 4 Thou art my King, 0 God :
quieted within me? hope thou in command deliverances for
God : for I shall yet praise him, Jacob.
who is the health ofmy CO\I.Ilte- 5 Through thee wil we push
nance, and my God. down our enemies : through thY
I
work thou didst in of the head am01g the
their the times of old. 15 My confusion is continuallY
2 How didst drive out before me, and the shame of
the heathen with thy hand, and ; face hath covered me)
plantedst them; how thou didst For the voice of him that
my the people, and cast them proacheth
afflict re and blasphemeth;
1 16
b:r out.
andavenger.
reason oftheenemy
PSALMS, 45
t7 Al this come
is upon us; 4 And thyIa pros
yet have we not forgotten thee, perously, because truth aad
neither have we dealt falsely in meeknes and righteousness;
thy coveaat. aad thy right hand shall teach
18 Our heart is not turned thee terrible things.
back, neither have our steps 5 Thine arows are sharp in
decliaed from thy way ; the heart of the King's enemies;
19 Though thou hast sore bro- wherebll the people fall under
kea us in the place of dragons, thee.
and covered us with the shadow 6 Th:v throne, 0 God, is for
of death. ever and ever : the sceptre of
20 If we have forgotten the thy kingdom is a right sceptre.
name of our God, or stretched 7 Thou lovest righteousness,
out our hands to a strange and hatest wickedness : there
cod; . fore God, thy God, hath
21 Shall not God search thts anointed thee with the oil of
out? for he knoweth the secrets gladness above thy fellows.
of the heart. 8 Al th:v garments smell of
22 Yea for thy sake are we llh, and and cassia,
il
killed a the day long; we are out of the ivor:v where
counted as sheep for the slaugh- by the:v have made thee glad.
ter. 9Kings' dauKhters wereamong
23 Awake, why sleepest thy honorable women : upon
0 Lord? arise, cast us not thy right hand did stand the
for ever. queen in gold of Ophir.
24 Wherefore hidest thou th:v 10 Hearken, 0 daughter, and
face, and forgettest our aftlic- consider and' incline thine
ear; tion and our oppression? also thine own people,
25 For our soul is bowed down thy father's house;
to the dust : our belly cleaveth 11 So shall the King neatly
uato the earth. desire thy beauty : for he i
26 Arise for our help, and re- th:v Lord; and worship thou s
deem us for thy mercies' sake. him.
12 And the daughter of T:vre
PSALM 45 shall be there with a gift ; even
To the chief M u s ic ia a a po a Sho- the rich among the people shall
shaDDlm, for t h e s oS:orah,
as o entreat
f
Maschil, A Soag of loves. 13 The daughter is all
ymatter
heart is inditing a good glorious her clothing is
M : I speak of the
things which I have made
of wrought gold.
14 She shall be brought uato
touching the King : my tongue the King in raiment of needle
is the pen of a ready writer. work : the virgins her
compaa- 2 Thou art fairer than
- the chil ions that follow
her shall be
drea of mea : grace is poured brought uato thee.
into thy lips : therefore God 15 With and rejoicing
hath blesed thee for ever. shall brought : they shal
3 Gird thy sword upon th11 eater into the King's palace.
thigh, 0 most Mighty, with thy 16 Instead of thy fathers shall
dor:v ud th:v majesty. be thy children, whom thou
·
PSALMS, 46
mayest make princes In al 11 The LORD of hostsis with
the earth.
make thy ll&Dl
17 I wil e to be us; the God of Jacob is our
remembered in all generations : refuge. Selah.
therefore shall the people PSALM 47
praise thee for ever and To the chief Mualcian, A Psalm for
ever. the soas of Korah.
PsALM 46
To the chief 0 CLAP your hlulds al ye
of
MusiciaD for the
K o r a h , soas A Song upon
people; shout unlo God
with the voice of triumph.
O D is our Alamoth. 2 For the LORD most high is
G strength, a refuge and
very present terrible; he is a great King over
help in trouble.
Therefore wil not we fear, all the earth.
2
though the earth be 3 He shall subdue the people
removed, and though the under us, and the nations under
mountains be carried into our 4
feet.
He shal choose our Inherit
the midst of the sea;
3 Though the waters thereof ance for us, the excellency
roar and be though of Jacob whom he loved.
the mountains shake the Selah.
swell ing thereof.
Selah. 5 God is gone up with a
4 There is a river, the streams sbout, the LoRD with the
whereof shal mAke glad the sound of a trumpet.
city of God, the holY Place of 6 Sing praises to God, sing
the tabernacles of the Most praises : sing praises unto our
King, sing pratses.
High.
For
5 God is in the midst of her ; 7 earth God is the King of all
she shall not be moved : God the : sing ye praises
shall helP her, and that right with understanding.
early. 8 God reigneth over the hea
then : God sitteth upon the
6 The heathen raged, the throne of his holiness.
kingdoms were moved : he 9 The princes of the people
ut tered his voice, the earth are gathered euen
melted. the people of the God of
7 The LORD of hosts is with
us ; the God of Jacob is our shields of the earth: for the
refuge. Selah. is belong
unto
8 Come, behold the works of enlted.
God : he greatlY
the LORD, what desolations he PSALM 48
hath made in the earth. A Song and Psalm for the BODS ol
9 He maketh wars to cease Korah.
unto the end of the earth ; is the LoRD, and
breaketh the bow, and cutteth
he greatlY to be praised in the
the spear in sunder; he city of our God, in the
bumeth the chariot in the fire. mountain
10 Be and k.uow that I of his holiness.
am 2 Beautiful for situation, the
God : I be exalted among joy of the whole mount
the heathen, I wil be enlted Zion, on the sides of north,
in the earth. the city of the greatKing.
3 God is known in her palaces
for a refuge.
PSALMS, 4e
4 For lo, the kings were 5 Wherefore should I fear in
assembled, they passed by to- the da.Ys of evil, when the
iniq
gether. uity of my heelS shal
compass
5 They saw it. and so they me about?
marveled ; they were troubled, 6 They that trust in their
and hasted away. wealth, and boast themselves in
6 Fear took hold upon them the multitude of their riches ;
there, and pain, as of a woman 7 None of them can by any
in travail. means redeem his
7 Thou breakest the ships of give to God a ransom for
Tarshish with an east wind. 8 the redemption of their
8 As we have heard so have we is precious, and it
ceaseth
seen in the city of the LoRD of for ever :)
hosts, in thecityof our God : God · 9 That he should still live
for will establish it for ever. Selah. not see corruption.
9 We have thought of thy lov- tO he seeth that wise men
thy
midst of
0 God, in the die, likewise the fool and the
10 According to thy name, 0 brutish person perish, and leave
their wealth to others.
God, so is thy praise unto the 11 Thei inward thought is. that
endsof the earth : thyright hand their houses shall continue for
is ful of righteousness. ever and their dwelling places
11 Let mount Zion rejoice, let to all generations ; they call
their the daughters of Judah be glad, lands after their own
names. because of thy judgments. 12 Nevertheless man
beina in
12 Walk about Zion, and go honor abideth not : he is like
round about her: tell the towers the beasts that perish.
thereof. 13 This their way is their folly
: 13 Mark ye well her bulwarks, yet their posterity approve
their
consider her palaces; that ye sayings. Selah.
may tell it to the generation 14 Like sheep they are laid in
following. the grave · death shal feed on
14 For this God is our God for them ; andthe uprightshallhave
ever and ever : he wil be our dominion over them in the
guide e11en unto death. morning; and their beauty shall
consume in the grave from
PsALM
To the chief Maaiclan,
the sons A Psalm for their dwelling.
of Korah.
15 But God redeem:my soul
wil
from the power of the grave :
this, all 11e people; for he shal receive me. Selah.
give ear, an 11e inhabitants 16 Be not thou afraid when
of the world : one made ric� when the
2 Both low and hicb, rich and gloryisof his house is Increased;
POr together. 17 For when he dieth he shal
3M'Y mouth shal SPeak of wis- car nothing away : his glory
dom; and the meditation of my shal not descend after
heart shaa be of understanding. 18 Though while he lived he
him.
4 I wil incline mine ear to a blesd his soul, (and men wil
parable : I wil open my dark praise thee, when thou doest
saying upon the harp, wel to tlurself,)
PSALMS, 50
19 He shall go to the genera- 13 Will I eat the ftesh of buls,
tion of his fathers; they shal or drink the blood of
goats?
never see light, 14 Offer unto God thanksdv-
20 Man that is in honor, and ing; and pay thy vows unto the
understandeth not, is like the Most High :
beasts that perish. 15 And call upon me In the
day of trouble : I wil deliver
PsALM 50
HE mighty God, euen
thou shalt jdorif:v me.
of 16 unto the wtcked God
the saith, What bast thou to do
T to LoRD, bath spoken, and declare m:v statutes, or that
thou called the earth from the rising shouldest take m:v
covenant in
of the sun unto the going down thy mouth?
thereof. 17 Seeing thou batest instruc-
2 Out of Zion, the perfection and castest m:v words be-
of tiath shined. thee.
3 Our shall come, and 18 When thou sawest a thief,
shall not keep silence : a fire then thou consentedst with
him, shall devour before him, and it and hast beea partaker
witti shall be very tempestuous adulterers.
round about him. 19 Thou civestth:vmouthtoevil,
4 He shal call to the heavens and thy tongue frameth deceit.
from above, and to the earth, 20 Thou sittest and speakest
that be may judge his people. against thy brother: thou
slan-
6 Gather m:v saints together derest thine own mother's
son. unto me; those that have made 21 These
things bast thou a covenant with me by sacrifice. done, and
I silence : thou
6 And the heavens shall de- thoughtest that was
altogether clare his righteousness : for God such a one as
thyself : but I wil is judge himself. Selah. reprove
thee, and set them in
7 0 m:v people, and I order before thine eyes.
wil 0 Israel, and I will 22 Now consider this, ye that
testify acamst thee : I am God, forget God, lest I tear IIOU in
euen thy God. and there be none to de-
S I will not reprove thee for
thy sacrifices or thy burnt offer- 23 Whoso offereth praise
glori ings, to haue been continual fieth me : and to him that
order before me. eth his conversation wil
9 I wil take no bulock out of I show the salvation of
thy house, nar be goats out of
folds : PsALM 51
10t For ever:v beast of the
for To thechiefMusician, A Palm of
David, when NathllD the
est is mine, and the cattle prophet came unto him, altar
UPOn a thoulld hils. he had gone In to Bath-eheha.
11 I know aU the fowls of the AVE mercy upon me 0
mountains : and the wild
beasts of the field are mine. H � according to thy
12 If I were hungry, I would �ov ing-kindliess: according
not tell thee : for the world unto the multitude of thy
is mine, and the fulness tender mer cies blot out m:v
thereof. transgressions.
PSALMS, 52
2 Wash me thoroughly from contrite heart, 0 God, thou wilt
mine iniquity, and cleanse me not despise.
from my sin. 18 Do good inthy good pleas-
3 For I acknowledge my trans- ure unto Zion : build thou
the gressions : and my sin is ever walls of Jerusalem.
before me. 19 Then shalt thou be pleased
4 Against thee only, have with the sacrifices of righteous
! sinned, and this evil in ness, with burnt offering and
thy sight : that thou mightest be whole burnt offering : then
shal justified when thou spea.kest, they offer bulocks upon
thine and be clear when thou judgest. altar.
5 Behold, I was shapen in PsALM 52
iniquity; and in sin did my To the chief Musician, MuchU, A
mother conceive me. Psalm of David, when Doeg the
6 Behold, thou desirest truth Edomite came and told Saul, and
in the inward parts : and in the aaid u.nto him, David is come to the
hidden Part thou shalt make house of Ahimelech.
WHY
me to know wisdom.
boastest thou
7 Purge me with hysp, and mischief, 0 mighty
I I thyself man?in the goodness of
shall be clean : wash me, and God en dureth continually.
shall be whiter than snow. 2 Thy tongue deviseth mis
8 Make me tohear joy and chiefs ; like a sharp razor,
gladness ; that the bones work ing deceitfully.
which thou hast broken may 3 Thou lovest evil more than
9
rejoice. good ; and lying rather than to
Hide thy face from my sins, speak righteousness. Selah.
and blot out all mine iniquities. 4 Thou lovest all devouring
10 Create in me a clean words, 0 thou deceitful tongue.
0 God ; and renew a right 5 God shall likewise destroy
within me. thee for ever, he shall take thee
11 Cast me not away from thy away, and pluck thee out of thJ
and take not thy dwelling place, and rot thee
Spirit from me. out of the land of the living.
12 Restore unto me the joy of Selah.
thy salvation ; and uPhold me 6 The righteous also shal
with thJJ free Spirit. see, and fear, and shall laugh at
: 7 Lo, tliis is the man
13 Then wil I teach trans him that made not God his
gressors thy ways ; and
siners shall be converted strength ; but trusted in the
unto thee. abundance of his riches, and
14 Deliver me from in his wickedness.
strengthened him
bloodguilt iness, 0 God, thou self 8.
God of my salvation : and treeBut I am like a green olive
in the house of God: I
my tongue shal trust in the merc:y of God for
aloud of thy righteousness. ever· and ever.
0 Lord, open thou my
9 I wil praise thee for
lips ; and my mouth shal show because thou hast done
forth thy praise. it:
16 For thou desirest not sac I wil wait on thy name; for it
rifice ; else would I give it: is good before thy saints.
thou in not burnt
delightest
offering. 17 The sacri1ces of
God are a
broken spirit : a broken. and
a
PsALM 63
PSALMS,5 He
63
shall reward evil unto
To the chief Musician upon Mahalath.
min e e ne mies : cut them off in
Ri d f ino lhish a th sa th ee : wil thpraise
Masc
D avh id.
il, A P s alm of th6 Iy trufreel:v . sac:ri1lce unto
thy n.ame,
done he abominable iniquity : wil7 F o r h e h a t h de liv er ed m e
E a rt,doeth ua t ll : for
I
is none that
good.en
there
r u T he re is
2 p t ar e th ey, oe0oIfLORD
y e tr oit uis b le : an d min e
h at h s en his desire up01 mine
good.
G od loo k e d d o wn e n55 e mi es.
UP.O n th e c h il dr laRe
f ro h ea v
on
en o f m en , to
sw ee e re if t ahen ri/ e t ha t To Muc:hl,
PsALM
e chief Musician
t undiha det rsdione
ta d of
ns dthem, k isG o A Psalm of David.
Every
d ee
d3 gone.
th e ve are 2 H e ar my p r a ye
ba ck :
doethcom egood, fino,ther
lthnoty ; e ar to th e wo 3r dF so ro
altogether nonebethat r , 0 God; give a gai n s t
is
4one. H a v e t he w f
norowkherokns eoawftinuipquity l ed g e? str an g er s ar e ri
m e, an d o pp re ss o
p eo p le a s th e y s en u p
h avnoe fear no t c al:lf e God d rs se ek
a t br ea was
my
ewhere d : th ey 5 af
u p on G
en eam peth against
hath o d. y God haterv m:ev nots setou l : th e
hThere a were
4 Behold, ptheyisutinmine
st God greathelper
fear, Se la bh .efo re th e m .
sc:attered th a tof
e :the
th bones
him
the o u th e Lord is with them that
my soul. b o ld
cause Godthheamth uP
t o6 sOhh a m e ,thatb the e
d esa p isel e d th e m .
Isr
salvation of w e r e
When c o m e o ut o f Zio
God
bn rI in g et h b a ck th
e ca pandt iIsrael v i ty Shal of
sh abel l r e joi c e,
his people, Jacob
&lad.
PsALM 54
To the chief Musician on Reglnoth,
Maschil, APsalm of David, when
the Ziphim came and said to
Saul, Doth not David hide
himself with us?
AVE me, God, by
S name, an0d judge me
by strength.
thy th
my mouth.
ear to m :v
God ; and hi de
p r ay er ,
from
n o t th y se0lf 2
A tten d untm oe me,
: Ian dmo urn hear in m:v supplication.
my
co m plain t,
3 B eca and make a
en
u see m:vo f , th e v oi ce o noise;
f bt hecae u se o f th e op p
r e s sio n o f they hate me.
th e winic iqke uid ty: fo r
thu eyPO nca m ste , an d
in wr ath
4M:v h eart
ni me : an d are fallen upon me.
is so r e p a in ed
th e t e rr o rs o f hath overwhelmed me.
5 F earfuln
wi th ar e co me
d ea th
ess
up o n
an d tr em b lin g
m e, an d ho r o r
6 An d I sa id, O h
that
w in I had gs rliwk eeostua.ld dI flyov e!
away, anfdor betheant
a n d r em ain in the
7 Lo, then would I wander
wilder•
ness . Sfre 8omlahI thw. oe u l d o ff,
far
hasten m:v escape wind:v storm and tem
pest.
9 D e s tr o y, 0 Lo rd and divide
th 10ei r t o n gu Desay : anfor violence and strife in�
dabo n ig ht ut it upog on have se en
the ci ty .
mthei wsc alh lse f a lso thereo fan:
d th esorrow m i d arste
o in f it1 t.
W i c k e dn e ss isthiner not from her streets.
theoef mi: d dec ste it an d g
uil e d ep art
PSALMS, 56
t� For it was not an enemy ful men shall not live out half
that reproached me; then I their days; but I wil trust in
could have bome it: neither was thee.
it he that hated me that did PSALM 56
magnify himself against me; To the Musiclaa upoa/ outh
chief
then I would have hid myself elem-rechokim, Michtam o David,
from him : when the Philistines tok him ia
13 But it was thou, a man Gath.
BE: merciful
mine unto me, 0 God
equal, my guide, and mine for man would swallow
ac quai'ltance. me daily
14 We took sweet counsel to up ; he lighting oppresseth
gether, and walked unto the me.
house of God in company. 2 Mine enemies would daily
15 Let death seize upon swallow me up : for theu be
them, and let them go down many that fight against me, 0
quick into hell : for wickedness thou Most High.
is in their dwellings, and 3 What time I am afraid, I wil
among them. trust in thee.
16 As for me, I will call 4 In God I will praise his
upan in God I have put my trust;
God ; and the LORD shall save wil not fear what flesh can do
me. unto me.
17 and
a nd 5 Every day they wrest my
at noon, Icrypray, words : all their thoughts are
aloud : and he shal hear my me for evil.
voice. Thev gather themselves
to gether, they hide
18 He hath delivered my soul
in peace from the battle that themselves, they mark my
steps, when they wait for my
was against me : for there.
were many with me. soul.
7 Shall thev escape by
19 God shall hear, and iniquity? in thine anger cast
a.ftlict them, even he that down the p eople, 0 God,
abideth of old. Selah.
8 my wanderings
Thou tellest
Because they have no
changes, therefore they fear put thou my tears into thy bot
:
tle : are theu not in thy book?
not God.
9 When I cry unto thee,
20 He hath put forth his shal mine enemies tum back
hands : this I know: for God is
against such as be at peace for
with him : he hath broken his me.
DELIVER
ends of the earth. Selah.
me from mine 14 And at evening let them
enemies, 0my God : return : and let them make a
me
defend from them that rise up noise like a dog, and go round
me. about the city. - -
Deliver me from the 15 Let them wander up and
workers of iniquity, and save down for meat, and grudge if
me from bloody men. they be not satisfied.
3 For, they lie in wait for 16 But I will sing of thy power;
my soUl : mighty are
gath ered against me; not for my yea, I will sing aloud of thy
mercy in the morning : for thou
fo
transgression, nor my sin, 0 hast been my defense and ref
LORD. r u g e in the day of my trouble.
4 They run and prepare them 1 7Unto thee, 0 my strength,
selves without m11 fault : will I sing : for God is my de
awake to help me, and behold. fense, and the God of my
5 Thou therefore, 0 LORD mercy.
God of hosts, the GOd of PSALM 60
Israel, awake to visit all the To the eblef Musician apon Shasbaa
heathen : be not merciful to eduth, Miebtam of David, to
any wicked transgresrs. teach; when be strove with
Selah. Aram-aaba raim and with Aram-
6 They return at evening : zobab, wben returned, and smote
they make a noise like a dog, of Edom the valey ofsalt twelve
and go ro und about the city.
7 they belch out with
0 thousand.
thou hast cast us
their swords are in their off, thou scattered us, thou
lips : for who, SCI thw. doth hast been displeased; 0 turn
hear? thyself to us again.
8 But thou, 0 LoRD shalt 2 Thou hast made the earth
laugh at them; thou sha\t have to tremble ; thou hast broken
a ll t h e he a th e n in it : heal the breaches thereof:
9 B e cauhissstrength it shak eth .
e o f will
derision. for 3 Thou ha st
I wait upon thee : for God is showed thy people hard
my things: thou hast made us to
defense. drink the wine of astonish
10 The God of my mercy ment.
shall prevent me : God shall let 4 Thou hast given a baner to
me see 17l upon mine enemies.
desire them that fear thee, that it
may be displayed beca:use of
11 Slay them not, lest my the truth. Selah.
peo ple forget : scatter them
by thy power; and bring them 5 That thy beloved may be
down, 0 Lord our shield. delivered; save with thy right
the sin of their mouth hand, and hear me.
the words of their lips let 6 God hath spoken in his
12
and
them even be taken in their holi ness: I will rejoice, I will
For
pride : and for cursing and divide
which lying and mete out the
they speak. valley of
PSALMS, 61
7 Gilead is mine, and .Manas
PsALM 62
seh is mine: Ephraim also is To the chief Musician, to Je4athu.a,
the strength of mine head ; A Psalm of
Judah is my lawgiver ;
RULY David. my soul waiteth upon
8 Moab ismy washpot; over
Edom will I cast out my shoe : Tsalvation.
God : from him cometh my
Philistia, triumph thou
beca
of me.use 2 He only is my rock and
my salvation : he is my de
9 Who wil bring me into fense ; I shall not be greatly
the strong city? who will lead moved.
me 3 wil
into Edom? How long ye imagine
10 Wilt not God, which
mischief against a man? ye
shall
hadst cast us and thou, 0 be slain all of you : as a
God, which didst not go out bowing wall shall 11e be, and
with our armies? as a totter ing fence.
11 Give us help from trouble 4 They onlY consult to cast him
: for vain is the help of man. down from his excellencY :
12 Through God we shal do they delight in lies : they bless
valiantly : for he it is that with their mouth, but they
tread down our enemies.
shal curse in wardly. Selah.
5 MY soul, wait thou only upon
PSALM 61 God: for my expectation is from
To the chief Muslelaa upoa Neg!Dah, him.
A Psalm of 6 He only is my rock and my
my cry, 0 God; at salvation : he is my defense: I
EARDavid.
H tend unto my prayer. shall not be moved.
2 From the end of the earth 7 In God is my salvation and
will I cry unto thee, when my glory : the rock of
heart is overwhelmed : lead strength, and my refuge, is in
my
me to the rock that is higher God.
than
3 I. 8 Trust in him at all times ; ye
For thou hast been a people, pour out .your heartbe
shelter for me, and a strong fore him : God is arefuge forus.
tower from the enemy. Selah.
4I will abide in thy 9 Surely men of low degree are
tabernacle for ever : I will trust vanity{ and men of hidl
in the covert of thy wings. are a ie : to be laid in the
Selah. ance, they are altogether lighter
5 For thou, 0 God, hast heard than vanity.
my vows : thou hast given me 10 Trust not in oppresion,
the heritage of those that fear and become not vain in
thy name. if robbery: riches increase, set
6 Thou wilt prolong the not your
king's life : and years
his as gen
m.a.ny heart uPon them.
erations. 11 God hath spoken once:
7 He shall abide before God twice have I heard this; that
for ever : 0 prepare mercy power belonueth unto God.
and truth, which may preserve 12 Also unto thee, 0 Lord, be
him. loTUleth mercy : for thou render
8 So will I sing praise unto est to every man according to
thy name for ever, that may I daily his work.
perform my vows.
PSALMS, 65
PsALM 63 th e insurection of the workers
A Psalmwilderness
of David, of
when be-• in the
Judah. of3 iniquityWh o whet their tongue like
0 G O D , t h ou art my shoot a sw orandd,bend their bows to
e ar l y wi l l :
God; I seek thee : their arows, even bitter
words
my
ul t h irs te th f or : 4 Tha t th e y ma
lon ge t h fo nor th e a tyt sh heoop et inrf ectse cr :e t
so
thirsty land, where
thdry ee an, my d flesh g2lorTyo, see su d de nl y do t he y
in
wthe ater as ois ; as I have seen shoot at him, and fear not.
san ctuand ary . 6 They encourage themselves
thy
thee power
in thy thyloving-kindness imnunane oefvillayinmagttesnr
3 Because
:th ethy say, ey c omshall see
i s be t
p ra i s e life, my lips ar6 es priWho
Th vil y;
e r th an shal th
them? y ;a cc oemarpclhisohutaindiqiluiigtieens
e e y s
t he e . t
4 Thus will I bless thee while
I live I wil lift upmy hands in
thy name.
:
s e ar ch : bo th the inward thought
5 My soul shall be satisfied as o f ev is ery of them, o ne and
with marrow and fatness; heart,
78But
ma SoGod k t
e shal
h th e yshoot
sh aat;l su ddenly shall
eir
my mouth shall praise thee the o wi t h an
wn arem ow
e y b e w oun fdea dl .
ton g u e t
o
thee
with joyful
Wh e lips
n : remember U
ththem PG
deep. n t
h
mandy be d ,
upon 6 I
in the
h7elpaBst meditate
ec anda be
u s ee nth my on
o uthee selves : al that see them shall
th e sha d o w ni
, th e r e
watches. fo re flee away.
night
after But
upholdeth
9 those that seek
t destr oy shall be glad
LoRD, and shall trust
my soul, i t, s al go ; e and
lower
in to the parts o f the earth a inl hlhimth ea
r
t uPri&ht in
. 10 Th g l o ry . sha ll
y shallswfall
efor foxes. shalby ord
bethea : PsALM 65
th
PGrtion ey To the cblef Musician, A Psalm
11 But the king shall rejoice in Sonaand of Da•id.
b y RAI S E w ai te th f o r
God
: eve ry on e t h a t P th eGode, ni , Z i on : an d un
sw sha e ar ethll gl o r y : 2to0t hth eo eu that hearest
0
him bu t th e
mou th of them that speak un shallt the
prayer,
o th vow e ebe performed.
lies stopped. shal all flesh come.
3 Iniquities prevail against me
shal be as f or our tran sgr es s i o ns,
PSALM 64 hsthou
: a l t pu rge them a w a y .
To the chief Musician,
David. A Paalm of
E AR
H m y my voice , 0 God , in
p re serv e m y
4 Ble s s ed is t he m an w h o m
th ou c h oo se st, an d ca us es t t o
life from of the enemy. ap p roa c h un to t hee , that
2 Hide me from the
counsel of the wicked; from mh a y d w ell in th y c ourts :
secret w e
shal be satisfied with the good-
PSALMS, 66
ness of thy house. even of thy 3 Say unto God, How terrible
holy temple. art thou in thy works !
through
5 shal
Bu terrible things in right- the greatness of thy POwer
eousness wilt thou answer us, 0 thine enemies submit them
God of our salvation ; who art selves unto thee.
the confidence of al the ends of 4 Al the earth shall worship
the earth, and of them that are thee, and shall sing unto
thee; afar otl uPon the sea: they shal sing to thy name.
6 Which by his strength setteth Selah.
fast the mountains ; being girded 5 Come and see the
works of with pawer : God : heis terrible in his
doing 7Which stilleth thenoiseof the toward the children of
men. seas, the noise of their waves. 6 He turned the sea dry
into
and the tumult of the people. land: they went through the
8 They also that dwell in the floodon foot : there dillwe re
uttermost parts are afraid at thy joice. in him
tokens : thou makest the ou40- 7 He ruleth by his POwer
for ings of the morning and evenmg ever ; his eyes behold
the na to rejoice. . tions : let not the rebellious
9 Thou visitest the earth,and exalt themselves. Selah.
waterest it : thou greatly enrich- 8 0 bless our God, ye
people, est it with the river of God, and make the voice of
his praise which is full of water : thou pre- to be heard :
parest them com, when thou 9 Which holdeth our soul in
hast so provided for it. life, and sufereth not our feet
tO Thou waterest the ridges to tie moved.
thereof abundantly: thou set- tO For thou, 0 God hast
tlest the furows thereof : thou proved us : thou hast tri;/ us, as
makest it soft with showers : silver is tried.
thou blessest the springing t t Thou broughtest us into
the thereof. net; thou laidst aflction
upon
t t Thou crownest the year our loins.
with thy goodness: and thy t2 Thou hast caused men to
paths drop fatness. ride over our heads ; we went
t2 TheY drop uPon the pastures through fire and through
water :
of the wildernes : and the little but thou broughtest us out
into hills rejoice on every side. a wealthy Place.
t3 The pastures are elotb._ed t3 I will go into thy house
with with flocks; the valleyS also are bumt otlerings : I wil
pay thee covered over comiwith they my vows
shout for joy1 they alsosmg. t4Which my lips have uttered.
and my mouth hath SPOken1
66 when I was in trouble.
To the c:l 'Mustcla.a, .& Souc � t5 I wil otler unto thee bumt
Psalm. sacrifices of fatlings, with the
AKE joyful noise unto incense of rams: I wil otler
aGod. al ye lands : bullocks with goats. Selah.
2 Sing forth the honor of his t6 Come and hear, all ye
that name : make his glori- fear God, and I wil declare
praise
ous. what he hath done for my
soul.
PSALMS, 68
17 I cried unto him with my 3 Butlet the righteous be glad ;
mouth, and he was extolled let them rejoice before God : yea,
let them exceedingly rejoice.
with my tongue. 4 Sing unto sing praises
18 If I iniquity in
my
heart, the wil not hear to his name : him that
me: rideth uPOn the heavens by
his 19 But verilyGodhath heard name JAR, and rejoice before
me: he hath attended to the him .
voice of my prayer. 6 A father of the fatherless,
2J)Blessed beGod, which hath and a judge of the widows, is
not turned away my prayer, nor God in his holy habitation.
his merey from me. 6 God setteth the solitary in
families : he bringeth out
those
dry
To the chief Muatclao oo Regtooth, which are bound with chains:
A Psalm or So�� but the rebellious dwell in a
land.
ODbe merciful nnto us, and 7 0 God, when thou wentest
G bless us; and cause his face forth before thy people,
when
to shine uPOn us; Selah. thou didst march throli&h
the 2 Tluit thy way may be known wildemes ; Selah :
uPOn earth, thy saving health 8 The earth shook, the
heavens among al nations. also dropped at the presence
of 3 Let the people praise thee,God 0 even Sinai itself was
God; let al the people praise: moved at the presence of
God, thee. the God of Israel.
4 0 let the nations be glad 9 Thou, 0 God, didst send
and sing for joy : for thou shalt a plentifulrain, whereby
thou
judge the people righteously, didst confirm thine inheritance,
and govem the nations uPOn when it was weary.
earth. Selah. 10Thy congregation hath
dwelt 5 Let the people praise thee, 0 therein : thou, 0 God,
hast pre God; let al the people praise pared of thy goodness
for the thee. poor.
6 Then shall the earth :rield her 11 The Lord gave the
word : increase; and 9:od, even our great was the of
COIDP&DY
those own God shal bles us. that published it.
7 God Shall bless us; and all 12 Kings of armies did flee
the ends of the earth shall fear apace : and she that tared at
him•
home divided the sPOil.
PsALM 68 13 Though ye have lain
To the chief Musldao, A Psalm among the POts, uet shall ue
or of be as the
Soq Darid.
God wings of a dove covered with
arise, let his ene- silver, and her feathers with
mies be scattered : let them yellow gold.
also that hate him flee before 14 When the Almighty scat
him. tered kings in it, it was white
2 As smoke is driven away, so as snow in Salmon.
drive them away : as wa:rmelteth 15 The hil of God isas the hill
before the fire, so let the wicked of Bashan ; a high hil as the hil
perish at the presence of God. of Bashan.
PSALMS, 69
16 Why leap ye, ye high princes of Zebulun, and the
hils? this is the hil which princes of Naphtali.
God de sireth to dwell in y2S ;h t Thy God hath commanded
yea, the
LORD wil dwell in it for strength : 0
ever. God, that which thou
17 The chariots of God are wrought for us.
twenty thousand, even thou J92eru Bec ause of thy temple at
sands of angels : the Lord is salem shall kings bring
among them, as in Sinai, in presents unto thee.
the holy Place. 0s3
pe Rebuke the company of
18 Thou hast ascended on armen, the multitude of the
high, thou hast led captivity with the calves of the peo
captive : thou hast received pleeverJI one submit him
for men; yea, for the rebellious sell with pieces of silver : scat
gifts
ter thou the people that delight in war.
that the Lord God might
d amona them. E3g1 Princes shall come out of
19 Bl essed be the Lord, who ypt; Ethiopia shall soon
daily loadeth us with benefits. stretch out her hands unto God.
even the God of our salvation. d3o2msthe eartli unto0 God,
sing ye king
Selah.
;
20 He that is our God is the praises unto the Lord ; Selah :
God of salvation ; and unto 33 To him that ridethupon the
GooLord belona the ises
the heavens of heavens, which were
from death. of old ; lo, he doth send out his
21 But God shall wound the voice, anil that a mighty voice.
head of his enemies, and the G3o4d Ascribe ye strength unto
hairy scalp of such a one as : his excellency is over Is
goeth on stil in his trespasses. rael, and his strength is in the clouds.
22 The Lord said, I wil bring
again from Bashan, I wil 35 0 God, thou art terrible out
m!l
bring PeoPle again from the depths of thy holy places : the God ot
of the sea Israel is he that giveth strength
: 23 That thy foot may be and power unto his people.
dipped in the blood of thine Blessed be God.
·enemies, and the tongue of in
thy dogs the same. PSALM 69
24 TheY have seen thy goings, To the chief Musician upon Sho-
0 God; even the goings of my ahan A Psalm of David.
God, my King, in the sanc
tuary. S AVEme, OGod;
are come forthewaters
in unto
25 The singers went before, th2erIe sink in deep mire, where
mJ/ soul.
neither let the deep ful: let th:v salvation, 0 God, swallow
me up, and let not the set me up on high.
pit shut her mouth upon me. 30 I will praise the name of
16 Hear me, 0 LORD; for thy God with a song, and will
mag loving-kindness is good : tum nib him with
thiLnksgiving.
PSALMS, 70
31 This also shall please the incline thine ear unto me, and
LORD better than an 0:1 or bull- save
ock
me. that hath horns and hoofs. 3 Be thou my strong habi
. 32 The humble shall see this, tation whereunto I may con
and be glad : and your heart tinualbr resort : thou hast
given shall live that seek God. COIIdment to save me: for
33 For the LORD heareth the thou art my rock and my for-
por, and deSPiseth not his pris- tress.
oners. 4 Deliver me 0 my God, out
34 Let the heaven and earth of the hand o �the wicked, out
praise him, the seas, and every of the hand of the
man unrighteous
thing that moveth therein. and cruel .
35 5 For God will save Zion, and For
thou art my hope, 0
wil build the cities of Judah : Lord GOD : thou art my trust
that they may dwell there, and fr om: my youth.
have it in 6 BY thee have I been holden
POSsession.
36 The seed also of his serv- up from th3 womb : thou art
he ants shall inherit it : and they that took me out of my
mother's
that love his name shal dwell bowels : my praise shal be con-
therein. PsALM
70 tin ual am asof athee.
wonder untomany;
To the chief MusiclaJI, A Psalm of7 but I
8
up another.
I LoRD your God : let all that
For in the hand of the LORD be round about him bring pres
there is a cup, and the wine is ents unto him that ought to be
red; it is ful of mixture ; and he feared.
poureth out of the same : but I 12 He shall cut off the spirit
the dregs thereof, al the wicked I of princes : he is terrible to the
of the earth shal wring them ! kings of the earth.
out, and drink them.
9 But I wil declare for ever ; PsALM T1
I to
wil sing praises the God of To the chief Musician, to Jeduthua,
Jacob. A Psalm of Asaph.
10 Al the boms of the
CRIED unto God with my
wicked also wil I cut off: but
the homs
Ivoice, even unto God with my
of the righteous shal be ex- voice ; and he gave ear unto me.
alted •
2 In the day of my trouble I
PsALM 76 sought the Lord : my sore ran in
To the chief Musiciaa oa Negiaoth, the aight, and ceased not : my
A Psalm or Song of
I N
soul refuSed to be comforted.
AsaJudah
ph. is God known: his 3 I remembered God, and
was name is great in Israel. troubled: I complained and m:v
2 In Salem also is his taber- spirit was overwhelm;f. Selah.
nacle, and his dwelling place in 4 Thou boldest mine eyes
wak Zion. ing : I am so troubled that I
can- 3 There brake be the arows not speak.
of the bow, the shield, and the 5 I have considered the days
of sword, and the battle. Selah. old, the years of ancient
times.
PSALMS, 78
6 I call to remembrance my PsALM 78
sonr: in the night : I commune Ma.schil of Asapb.
IVE ear, 0 my people, to
G
with mine own heart : and my
spirit made diligent search. my Iaw : incline your ears
7 Will the Lord cast off for to the words of my mouth.
ever? and wil he be favorable 2 I will open my mouth in a
no more? parable : I will utter dark
say
S Is his mercy clean gone for ings of old :
ever? doth his promise fail for 3 Which we have heard and
evermore? known, and our fathers have
9 Hath God forgotten to be told us.
gracious? hath he in anger shut 4 We will not hide them
from up his tender mercies? Selah. their children,
showing to the
10 And I said, This is my in- generation to come the praises
finity : but I will remember of the LORD, and his strength,
the years of the right hand of and his wonderful works that
he the Most High. hath done.
11 I will remember the works 5 For he established a testi·
of the LORD : surely I will re- mony in Jacob, and appointed
a
member thy wonders of old. law in Israel which he com-
12 I will meditate also of all manded our fathers, that they
thy work, and talk of thy doings. should make them known
to
13 Thy way, 0 God, is in the their children : .
sanctuary : who is so great a 6 That the generation to
come God as our God? might know them, even the
14 Thou art the God that doest children which should be born
; wonders : thou hast declared who should arise and
declare
thy strength among the people. them to their children :
15 Thou hast with thine arm 7 That they might set their
redeemed thy people, the sons hope in God, and not forget the
of Jacob and Joseph. Selah. works of God; but keep his
com-
16 The waters saw thee, 0 mandments :
God, the waters saw thee; they 8 And might not be as their
were afraid : the depths also fathers, a stubborn and rebel
were troubled. lious generation ; a generation
17 The clouds poured out ' that set not their heart aright,
water : the skies sent out a and whose spirit was not stead
sound : thine arows also went fast with God.
abroad. 9 The children of Ephraim,
be- tS The voice of thy thunder ing armed, and bows,
was in the heaven : the light- turned back in the day battle.
nings lightened the world : the 10 They kept not the
covenant earth trembled and shook. to of God,
ThY and refused walk in
19 way is in the sea, his Jaw ;
and thy path in the great wa- . 11 And forgat his works, and
j
ters, and thy footsteps are not his wonders that he had showed
known. , them.
20 aThou
like flockleddest
by the thy
hand of ithe
people 12sight
Marvelous
of theirthings didinhe
fathers, thein
Moses and
l landof Egypt, inthefi.eldof
Aaron. Zoan,
PSALMS, 78
13 He divided the sea, and fowls like as the sand of the
caused them to pass through; sea :
and he made the waters to 28 And he let it fall in the
stand as a heap. midst of their ca.mp, round
14 In the daytime also he led about their habitations.
them with a cloud, and al the 29 So they did eat, and were
night with a light of fire. well filled : for he gave them
15 He clave the rocks in the their own desire ;
wilderness, and gave them 30 They were not estranged
drink as out of the great depths. from their lust : but while their
16 He brought streams also meat was yet in their mouths,
out of the rock, and caused 31 The wrath of God came
waters to run down like rivers. upon them, and slew the
fattest
17 And they sined yet more of them, and smote down the
against him by provoking the chosen men of Israel.
Most High in the wilderness. 32 For all this they sinned
18 And they tempted God in still, and believed not for his
their heart by asking meat for wondrous works.
their lust. 33 Therefore their daYS did he
19 Yea, they spake against consume in vanity, and their
God; they - said, Can God fur- years in trouble.
nish a table in the wilderness? 34 When he slew them, then
20 Behold, he smote the they sought him: and they re
that the waters gushed out, turned and inquired early after
the streams ovei1iowed; can he God.
give bread also? can he provide 35 And they remembered that
flesh for his people? God was their rock, and the
21 Therefore the LORD heard high God their redeemer.
this. and was wroth : so a fire 36 Nevertheless theydid ftatter
was kindled against Jacob, and him with their mouth1 and they
anger also c:ame UP against Is- lied unto him with thea tongues.
rael; :n For their heart was not
22 Because they believed not right with him, neither were
in God, and trusted not in his they steadfast in his covenant.
salvation : 38 But he, being ful of com-
23 Though he had commanded passion, forgave their
iniquity,
the clouds from above, and and destroyed them not : yea,
opened the doors of heaven, many a time turned he his
24 And had rained down man- anger and did not stir up
na upon them to eat, and had all his
given them of the com of 39 For he remembered that
heaven. they were but flesh: a wind
25 Man did eat angels' food : that passeth away, and cometh
he sent them meat to the ful. not
26 He caused an east wind to 40 oft did they provoke
blow in the heaven : and by his him in the wilderness, and
power he brought in the south grieve him in the desert!
wind. 41 Yea, they turned back and
Z1 He rained ftesh also UPOn tempted and limited the
them as dust, and feathered Holy One of
PSALMS, 78
42 TheY remembered not his 1 them an inheritance by Une,
and hand, nor the day when he made the tribes of Israel to
delivered them from the en- dwell in their tents.
emy :
56 Yet they tempted and pro-
43 How he had wrought voked the most high God, and
his
signs in Egyp; and his wonders not his testimonies :
in the field of Zoan But turned back, and
dealt 44 And had turned their rivers unfaithfu.l.ly like their
:
fathers : into blood: andftoods,
their they were turned aside like a
that they could not drink. deceitful bow.
45 He sent divers sorts of flies 58 For they provoked him to
among them, which devoured anger with their high places,
them : and frogs, which de- and movedhim to jealousy with
stroyed them. their graven images.
46 He gave also their increase 59 When God heard this. he
unto the caterpillar, and their was wroth, and greatly ab-
labor unto the locust. horred Israel :
47 He destroyed their vines 60 So that he forsook the
with hail, and their sycamore tabernacle of Shiloh, the tent
trees witli frost. which he placed among men;
48 He cave up their cattle also 6 1 And delivered his strength
to the hail, and
their hot flocks to into and his glor:v
· into the enem:v's
thunderbolts.
49 He east upon them the 62 He gave his people over
also fierceness of his anger, wrath, unto the sword ; and was
wroth and indignation, and trouble, by with his inheritance.
sending evil angels among 63 The fire consumed their
them. young men : and their
50 maidens He made ahis way to an- were not given to
marriage.
ger; he spared not their soul 64 Their priests fell by the
from death, but cave their life sword ; and their widows
made over to the pestilence; no lamentation.
51 And smote al the firstbom 65 Then the Lord awaked as
in Egypt; the chief of their one out of sleep, and like a
strength m the tabernacles of mighty man that shouteth
b:v Ham : reason of wine.
52 But made his own people to 66 And he smote his en
go forth like sheep, and guided emies in the hinder parts :
he them in the wildemess like a put them to a perpetual re-
ftoek. proach.
that
53 Andthey feared
he led them not : bu{ tabernacle
on safely of Joseph,
67 Moreover and the
he refused
chose the sea overwhelmed their en- not the tribe of
so
Ephraim : emies. 68 But chose the tribe of
54 And he brought them to the Judah, the mount Zion which he
sanctuary e11en to
b order of hismountain, which loved.
� right 69 And he built his
thissanctuary hand had purChased. like high Palaces, like the
earth
5 He east out the heathen al- which he hath established
so for
5 before them, and divided ever.
PSALMS, 79
70 He chose David also his 10 Wherefore should the
hea and took
him from the then Where is their od?
let him knoWl among the
71 From following the ewes heathen in our sight bu the
great with young he brought revenging of the blood of
him to feed Jacob his people, servants which is shed.
thy and Israel his inheritance. 11 Let the sighing of the pris-
72 So he fed them according oner come before thee; accord
to the integrity of his heart ; and ing to the greatness of thy
guided them by the skilfulness power preserve thou those that
of his hands. are appointed to die;
12 And render unto our neigh-
PsALM 79
A Psalm of Aaph. bors sevenfold into their bosom
heathen are come their reproach, wherewith
0 into inheritance; thy they have reproached thee, 0
Lord.
13 So we thy people and sheep
holy temple have they defiled of thy pasture will give thee
; they have laid Jerusalem on thanks for ever : we wil show
heaps. forth thy praise to al
2 The dead bodies of thy genera- tions.
serv-
ants have they given to be PsALM SO
meat unto the fowls of the To the chief Musician
Dim-Eduth, upon
A Psalm
Shosban-
of Asapb.
heaven, the flesh of thy saints
unto the
beasts of the earth.
3 Their blood have they shed IVE ear, 0 Shepherd of
like water round about Jeru G Israel, thou that leadest
salem ; and there was none Joseph like a flock; thou that
to dwellest between the cherubim,
b ury them.
4 We are become a shine forth.
our neighbors a scom and 2 Before Ephraim and Benja
to
reproach derision to them lbit min and Manasseh stir up thy
are round about us. strength, and come and save
6 How long, LoRD? wilt 3 us. Tum us again, 0 God,
thou be angry for ever? shal and cause thy face to Shine;
thy jealousy bum like fire? s and we
6 Pour out upon the be saved.
heathen that not knoWl h4 0 LORD God of hosts,
thee,andupon king
the doms how long wilt angrythou be
that have not called upon against
thy name. 7 For they have the prayer of thy people?
devoured Ja 6 Thou feedest them with the
cob, and laid waste his dwelling bread of tears: and givest them
place. tears to drink in great
8 0 remember not against us measure. 6 Thou mak:est us a
former iniquities : let thy strife ulito our neighbors : and
tender our enemies
mercies speedily prevent us; laugh among themselves.
for we are brought very low. 7 Turn us again, 0 God of
9 Help us, 0 God of our hosts, and cause thy face to
salva thy shine; and we shall be saved.
tion, for the glory of name 8 Thou hast brought a vine out
: and deliver us, and purge of Egypt : thou hast cast out
away our sins, for thy heathen,
the and planted it.
name's sake.
PSALMS,
9Th ou prepared st roo m be- 81 3 Bl ow u p th e trum pet
for e it , u d didst cau se it to n ew m oon , in th e tim e
take deep root, ud the
ID ed,thone ourthissolemn feast
land. aP POin4 For
t was a statute
it 1led
1 0 The biD s were covered with Israel, and a law of the God of
th e sha do w o f
thereof it, ud the boughs Jacob.
S he s en tthe out her boua;bsfor aun-testimony,
were like a;oodiy 5 This he ordainedin Joseph
out through the he
when: lud of Egypt:
ce-
1 1dar&.
to th e s ea , u d
unto
wentthe river. her branches wh er e I hear d a lana;uace that I
Why hast th o u th en brok en un dI rerst emoodo ved n othis . sh oul d e r
do12wn her hed c es , so th at al th6e b ur : hisd en ha nd s w er
they which
pluck her? fr o m the
e d e7 Thou caledst m trouble, ud
pas bY wu
1 3 Th e bo a r out of the wood I delivered thee: I
do thit, wu ast d the e wil d th e e in th e sea e t p la
b e a st of the fie ld d oth de- of Meribah. de r : ISelah.p rov ed th e e a t
v o u r it. Return, we beseechc thee, e of th un people, ud I
14
th e 0w at ers
8 Hear, 0 my
God o f h os ts will·testify unto thee 0 Israel,
h eave n , u d if thou wilt hearken unto me:
9 :
this viDe:
: loo k d o wn T he re s ha l l no str u c e c
be
be ho ld , u d in th ee : n e ith er sh al t th ou
dworship
fr om 1 6 A nd th
visi t ri g ht h&D d
e vin
ha th
e y ar d w hi ch thy
p al n t ed , u d the &DY sLtrugeO R go d.
ran ch16 I tht is a burn
t thou ed madest strongfbiwhich
:
c 10 I brought
am th eth e e out
D
th yof theGod,
r th cu yse
wi t thd olfwn.fire: th, iteyi s thy mouth
l pe &D drisho f a t th e
w id e, a nd
rebuke of thy countenuce. 11 But my peo\)le would not
17 Letothy
man f thyband
rightbebud,upon upon
the the wouldtonone
hearken of me.ud
my vo1ce:
son o f
w ho m thou madest 12 So I g av e th e m u p unto e i r
stroug
man
1 8 Sofor thIsrael
wil yse n ofl t. we g o b ack own fr om h e artwalked
s ' inl their
usandtown
: counsels. th e y
th e e : q uick e n us , u d w e
call uPOn thy name. wil O h th atand my people had
to Israel
13
of h19 oTum s ts, us ca use
again, he toark
thyGodface
had 14 Ieshould
walked nedin myunson have me,
subdued
shin e : u d we 0 LORD
High
with a flood ; they are as a shall abide under the shadow of
sleep : in the morning theu are the Almighty.
like grass which groweth up. 2 I wil say of the LORD, He
is 6 In the morning it ftourisheth, my refuge and my fortress :
my and groweth up; in the evening God ; in him wil I trust.
it is cut down, and withereth. 3 Surely he shall deliver thee
7 For we are consumed by from the snare of the fowler,
thine anger and by thy wrath and from the noisomepestilence.
are we trou bled. 4 He shall cover thee with his
8 Thou hast set our iniquities feathers, and under his wings
before our secret sins in shalt thou trust : his truth shall
the light of countenance. be thll shield and buckler.
9 For all our days are passed 5 Thou shalt not be afraid for
away in thy wrath : we spend the terror by night; nor for
the our years as a tale that is told. arow that ftieth by
day:
PSALMS, 92
6 Nor for the pestilence that uPOn the harp with a solemn
walketh in darkness; nor for sound.
the destruction that wasteth at 4 For thou, hast made
noonday. me glad through work : I
7 A thousand shall fall at thy wil triumph in the works of
side, and ten thousand at thy thy hands.
right hand ; but it shall not come 5 0 how great are thy
nigh thee. works I thy thoughts are
8 Only with thine eyes shalt very deep.
thou behold and see the reward 6 A brutish man knoweth not :
of the wicked. neither doth a fool understand
9 Because thou hast made the this .
LORD which my refuge, even 7 When the wicked spring as
the Most's thy habitation ; the grass, and when all the
10 There no ev l befall workers iniquity do flourish :
thee, neither shall any plague it is that shal be destroyed
come nigh thy dwelling. for ever :
11 For he shall give his angels 8 But thou, LoRD, art ost
chargeover thee, to keep thee in high for evermore.
all thy ways. 9 For, lo, thine enemies, 0
12 They shall bear thee up in LORD, for, lo thine enemies
dash thy
their hands, lest thou shall perish l1
; a the workers
of
foot against a stone. iniqu ty shall be scattered.
13 Thou shalt tread upon the 10 But my hom shalt thou
lion and adder : the young l on e:ult l ke the horn of a un
corn : and the dragon shalt thou I shal be anointed with
fresh trample under feet. oil.
11 Because he hath set his Mine- eye also shall see
love UPOn therefore w ll I desire on mine enemies, and
del ver him : wil set him on mine ears shallmu 14
hear mu
desire
high, because he hath known of the wicked that rise up
my name. me.
and I righteous shall flourish
15 He shall call upon
will
me,answer him : I wiU be w th like the palm tree : he shal
him in trouble ; I wil deliver grow like a cedar in
Lebanon. honor him. 13 Those that be planted in
the
16 long life wil I satisfy house of the LoRD shall tl.ourish
my salva- in the courts of our God.him, and show him
tion. 14 They shal still bring forth
PsALM 92 fruit n old age: they shal be
IT
A Pulm arSong for the sabbath
fat
is a llay. and flourishing :
good thing to give thanks 16 To show that the LORD is
unto the LORD, and to s ng upright : he is my rock, and
unto thy name, 0 Most t'!ere is no unrighteousnes il
2 To show forth thy loving
him.
-
PsALM 93
HE LORD
kindness in the morning, and
thy faithfulnes everynight, be Is
Tclothed with the
3 UPOn an instrument of ten LORD is clothed with strength,
strincs, and uPOn the psaltery: wherewith he hath girded
him-
PSALMS, 95
self : the world also is stab- 11 The LoRD knoweth the
lished, that it c:aDilot be thoughta of man, that they are
moved. 2 ThY throne is vanity.
established of old : thou art 12 Blessed is the man whom
from everlasting. 0 thou chastenest 0 LORD, and
3 The floods have lifted up, teachest him oul of thy law ;
LORD, the floods have lifted up 13 That thou mayest give him
their voice ; the floods lift up rest from the days of adversity,
their waves. until the pit be digced for the
4 The LoRD on high is wicked.
mightier than the noise of 14 Far the LORD wil not cast
many than
11ea. the mighty waves ol
waters off his people, neither wil he
forsake his inheritance.
the sea. 16 But judgment shal return
5 Thy testimonies are very unto righteousness: and al the in heart shall follow it•
heart. housetop.
3 I will set no wicked thing 8 Mine enemies reproach me
be fore mine eyes : I hate the al the day: and they that are
work of them that turn iaside ; mad against me are sworn
shal notcleave to me. t me.
4 A froward heart shall For I have eaten ashes like
depart from me: I wil not bread, and min.gled my drink
know a wicked Person. with weeping,
5 Whoso privily slandereth his 10 Because of thine indigna
neighbor, him wil I cut off : tion and thy wrath : for thou
him that hath a high look hast lifted me uP, and east me
and a proud heart wil not I down.
sufer. 11 My da:vs are like a
6 Mine eyes shall be upon the shadow that declineth ; and I
fa;thful of the land, that they am wither ed like grass.
may dwell with me : he that 12 But thou, 0 LORD, shalt en
walketh in a perfect way, he dure for ever : and thy
shall serve me. remem brance unto al
generations.
7 He that worketh deceit shal
not dwell within my house :
he
PSALMS, 103
13Thou shalt arise, and have 27But thou art the same, and
mercy upon Zion : for the time thy years shall have no end.
to favor her, yea, the set time, 28 The children of thy
servants is come. shall continue, and their seed
14 For thy servants take pleas- shal be establiShed before
thee.
ure in her stones, and favor the
dust thereof. PsALM 103
15 So the heathen shal A P$alm of David.
fear the name of the LORD, LESS the LORD, 0 my soul:
and al the ofkings the earth
thy glory.
B and al that is within me,
bless hishol:v name.
16When the LORD shal 2 Bless the my soul,
build and forget not all benefits :
UP Zion, he shal appear in his 3 Who forgiveth all thine in
glory. iquities; who beal eth al thy
17He wil regard the prayer diseases ;
of the destitute, and not 4 Who redeemeth thy lifefrom
despise their prayer. destruction ; who crowneth thee
18 This shal be written for with loving-kindnes and
the generation to come : tender mercies;
and the 5Who satisfieth thy mouth with
people which · shal be good things; so tl thy
created shall praise the 1s youth renewed like the
LORD. eagle's.
19 For he hath looked down 6 The LORD executeth right
from the height of his sanctu eousness and judgment for
ary ; from heaven did the al that are oppressed.
LoRD
behold the earth; 7 He made knownhis wa:vs
unto his acts unto the
20 To hear the groaning of children of
the prisoner ; to loose those 8 The LoRD ismerciful and
that are sracious, slow to anger, and
to death; plenteous in mercy.
To declare the name of 9 He wil not alwa:vs chide :
the LORD in Zion, and his neither wil be keep his tiTIer
praise in Jerusalem ;
22When the people are
gather- ed together, and the
kingdoms, to serve the LoRD.
23 He weakened my strength for ever.
in the way; be shortened my 10 He hath not dealt with us
days. after our sins ; nor rewarded
24 I said, 0 my God take us according to our iniquities.
me not away in the d' mi st 11 For as the heaven is high
of my daYS : thy years are above the earth, so great is
throughout all generations. his mercy toward them that.
25 Of old hast thou laid the fearhim 12 As far as the east
foundation of the earth: and is from the west, so far hath
the heavens are the work of he removed
thy hands. our transgresions from us.
26 The:v shal but thou 13 Like as a father pitieth
shalt endure : yea, of them his children, so the LORD
shall wu old like a garment; pitieth them thilt fear . him
as a vesture shalt thou 14For he knoweth our
change them, and they shalbe frame; he remembereth that
changed : we are dust.
PSALMS, 104
15 Asfo man, his days are as 6 Thou coveredst it with the
grass
r : as a flower of the field, deep as with a gannent :
so the he flourisheth. waters stood above the moun-
16 For the wind passeth over tains. ·
it, and it is gone: and the place 7 At thy rebuke they fled: at
thereof shall know it no more. the voice of thy thunder
they
17 But the mercy of the LORD hasted away.
i from everlasting to everlast- 8 They go up by the moun
ing
s upon them that fear him, tains : they go down by the
and hisrighteousness unto chil- valleys unto the place which
dren's children : thou hast founded for them.
18 To such as keep his cove- 9 Thou hast set a bound that
nant, and to those that remem- they may not pass over ; that
ber his commandments to do theytum not again to cover
them. the earth.
19 The LORD hath prepared 10 He sendeth the· sPrings
into his throne in the heavens : and the valleys, which run
among
·
his kingdom ruleth over all. the hills.
20 Bless the LORD, ye an-his 11 They give drink to every
gels1 that excel in strength, that beast of the field : the wild
asses dohis commandments,hearken- quench their thirst.
ing unto the voice of his word. 12 By them shall the fowls of
21 Bless ye the LORD, all ue the heaven have their habi
his hosts : ue ministers of his, which sing among the
that do his pleasure.
22 Bless the LORD all his 13 He watereth the hills from
works in all places lo his do- his chambers : the earth is
satis minion : bles the . LORD1 0 DlY fied with the fruit of thy
works. soul. 14 He causeth the grassto
PsALM 104 grow for the cattle, and herb for
the
no harm. ::f
trees of their coasts.
16 Moreover he called for a 34 He ake, and the locusts
famine upon the land : he brake came, an caterpil, and
that the whole staff of bread. without number,
17 He sent a man before them, 35 And did eat up all the
herbs even Joseph, who was sold for a in their land, and
devoured the servant : fruit of their ground.
18 Whose feet they h\Jrt with 36 He smote also all the first-
fetters : he was laid in iron : bom in. their land, the chief
of
19 Until the time that his word all their strength.
came : the word of the LoRD :n He brought them forth also
tried him. with silver and gold·: and
there 20 The king sent and loosed was not one feeble
/lerson vhim; e en the ruler of the among their tribes.
people, and let him go free. 38 Egypt was glad when they
21 He made him lord of his departed : for the fear of
them house, and ruler of all his sub-UPOD fell them.
stance : 39 He apread a cloud for a
22 To bind his princes at his coverin J: and fire to give
light pleasure ; and teach his senators in the mght.
wisdom. 40 The /leOPle asked, and he
23 Israel also came into Egypt; brought quails, and
satisfied
and Jacob sojourned in the land them with the bread of
heaven. of Ham. 41 He opened the rock, and
24 And he increased hispeople the waters gushed out; they
greatly ;and made them stronger ran ID the dry places like a
than their enemies. river.
25 He tumed their heart to 42 For he remembered his
hate his people, to deal sub- holy promise, and Abraham his
his servants. servant.
26 .sent Moses his servant; 43 And he brought forth his
and Aaron whom he had chosen. people with joy, and his
'Z1 chosen They showed his signs with gladness :
among and wonders in 44 And gave them the lands
of the land of the heathen : and they in-
28He sent darkness,and made herited the labor of the
people; it dark; and they rebelled not 45 That they might
observe his his word. his ws.
statutes, and keepla
tumed their waters IDto Praise ye the LoRD.
·
\
him at the sea, even at the Red would destroy them, had not
sea.
sea." ' :Moses his chosen stood befere
8 Nevertheless he saved them ; him il the breach, to tum
away
might
for !Lismake his mig!ity
name's
to be known.
power
sake, that
/
he ; 5troy
his wrath,
them. lest he should de
24 Yea, they despised the
9 He rebuked the Red sea · pleasant land, they believed
s . out
strength o f min e he a d ; of11their Let desol
la c ealso
fheateextorti o n e r c atch all
is the
Ju y dahla w g iver; is
m
M o ab labor.
o em willisI w ashpot; over that he hath; and let the stran
d9
E
my
ca st out my sboe; lenl spoil his
v er Philistia
10 W hbring
will I triumph.
o w me illinto
th 11u . 0 God, who
him : an d
str en g c it wily?lead who there any 0 God, go forth witla
1 W i lt n omet
into Edom? the
hast 1 ca s tu s o four ?
1 2 L et ther e be none to extend
m e rcbe7 un to
less dr to favor
his posterity be cut off; c h i l en.
13 Let
.
ct to g e th e r :
soul, 2 0De live r my 4Whitheisr th e tri b es g o u p , th e
fr om LoRD, lyin g li ps,
ceitful tongue. and from a
tribes of the LoRD unto the
3 Wh de
th eea t shal be given testimony of Israef, to give
? o r wuntohat
thanks
L
un t o thee, shal th beu done 5oRDFor.unto therethe arname
e se of t thron es o f
4 S harp
fa l se t ongue? ar ow th e t
h r o n es of th e
sw oit f hth coe als of
5 W o e
mighty,
house of
juniper. is me that I sojourn in
t ho.t dwell in the tents 6 P ra y fo r the peace of Jeru
Kedar ! l
ofMesech, sa le m : th e y
6My
with soul hath long dwelt
ahal prosper that
love
thee.
him that hateth peace. u p min e ey es u
7 I fr o m wh en ce co
SPeak, theY are for war.
n to
PsALM 121
m
A Soac of L lift LORD, which made heaven and
I help.
myeth
the h il ls,
desreea.
earth.
32 WIL
He
MY wil not sufer helpthycometh
foot
7 P e a ce be wi thi
be m o v ed : he th a t pn rothy s pw eri ty w ithin
wil
n o t sl um b er . th y p aalallcse,sand.
keepeth thee 8 F o r my b r e thr
p an io n s' sak e s , I
en and com wil now
Peace
9 Because of the house of the
LoRD
our God I wil seek
good. PsALM 123
U desre ea. e lifty e s ,
A So n c of
0 inNTO
thth oe uhthe e a
v Ien Us. P mi n e
th at d we lle s t 2of
Be h o l d, a s serv
anth te s el oo y esk of
un
to th e b an d
PSALMS, 124
their masters, and as the eyes is round about his people
from of a maiden unto the hand henceforth even for ever.
of her mistress ; so our eyes 3 For the rod of the wicked
wait upon the LORD our God, ahal not rest upon the lot of the
until that he have mercy upon righteous ; lest the righteous put
us. forth their hands unto
3 iniquity. Have mercy upon us, 0 4 Do good, 0 Loan,
unto those
LoRD, have mercy upon us : for that be goOd, and to them that
we are exceedingly filed with are upright in their hearts.
contempt. 6 As for such astum aside un-
4 Our soul is exceedingly filed to their crooked ways, the
LoaD with the scorning of those that shall lead them forth
with the are at ease, and with the con- workers of iniquity :
but peace tempt of the proud. shal be UPon Israel.
PsALM f24 PsALM 126
A Song of degrees of DaricL A Song of degrees.
F it had riot been the LORD the LORD turned
I who was on our side, now
may Israel say;
again the captivity of Zion,
we were like them that
2 If it had not been the dream. 2 Then was our
LORD mouth filled with laughter,
who was on our side, when and our tongue with singing :
men rose up against us : then said they
3 Then they had swallowed LORD the hath
heathen, The
great things
us up quick, when their wrath
was kindled against us : for them. 3 The LORD hath
4 Then the waters had over done great things for us;
whelmed us, the stream had whereof we are
gone over our soul : glad.
4 Tum again our captivity, 0
5 Then the proud waters had Loan,
gone over our soul. asthe streams in the
south.
6 Blessed be the LORD, who
hath not given us as a prey to 6 They that sow in tears
their teeth. shall reap in joy.
7 Our soul is escaped as a 6 He that toeth forth and
bird out of the snare of the weepeth, bearing precious
seed, shall doubtless come
fowlers : the snare is broken, again witli rejoicing, bringing
and we are escaped.
8 Our help is in the name of his sheaves with hini.
the Loan, who made heaven PsALM 1Z1
anci earth. ·
A Soilc
o f degrees for
E XCEPT
Solomon.
PsALM
Song of degree& the LoRD build the
house, they labor in vain
125 that build it : except the LoaD
HEY
A that trust in the keep city, the watchman
T shaU be as mount Zion,
LoRD which canot be
waketh in vain.
2 It is vain for you to rise up
earlyd to sit up late, to eat the
removed, but brea of sorrows : for so he
abideth for ever. giveth his beloved sleep.
2 As the mountains are
round about' Jerusalem, so the
LoRD
PSALMS, 131
3 Lo, children are a heritage 6 Let them be as the grass
of the LORD : and the fruit of uPon the housetops, which
with- the womb is his reward. ereth afore it groweth up :
4 As arows are in the hand of 7 Wherewith the mower
fileth a mighty man; so are children not his hand ; nor he
that bind- of the youth. eth sheaves hisbosom.
5 Happy is the man that hath 8 Neither do they which go
by his quiver ful of them : they sa:v, The bles of the
LORD shall not be ashamed, but they be UPOD you : we
bless :vou in
shal SPeak with the enemies in the Dame of the LoRD.
th e gate. PsALM 128 PSALM 130
LESSED
A Soocis
B feareth the
degrees.
ol ever:v one that
LORD; that
UT & theoldepths
ofSooc
cried
degrees.have I
thee, 0 LORD,
walketh in his wa:vs. Lord, unto
hear m:v voice : let
2 For thou shalt eat the labor thine ears be attentive to the
Q
of thine hands : happy shalt thou voice of m:v supplications.
be. and shaH be well with 3 LoRD, shouldest
thee. it markIf 0 Lord, who
3 Th:v wife shall be as a fruitful shall stand? .
vine by the sides of thine house : 4 But there is forgiveness
th:v with children like olive plants thee, thatthouma:vest
befeared. round about th:v table. 5 I wait for the LORD, m:v
soul
4 Behold, that thus shall the doth wait, and in his word do I
man be blessed that feareth the hope.
LORD. 6 My soul waiteth for the
Lord 5 The LoRD shall bless thee more tha.u thev that watch for
out of Zion : and thou shalt see the morning : I sau. more
than the good of Jerusalem al the that watchfor the
morning. da:vs of th:v life. 7 Israel hope in the LORD
: 6 Yea, thou shalt see th:v chil- for with the LORD there is
mer dren's children, and peace IIPOD c:v, and with him is
plenteous
IsraeL reiiemption.
PsALM 129 8 And he shaD redeem Israel
A Sooc of degrees.
ANY a time have they from al his iniquities.
M aftlicted me fromm:v
youth, may Israel now say :
PsALM 131
& Sooc of degrees f1l
David.
m:v heart is not
ed me m:v youth : yet they nor mine eyes
have not prevailed against me. lofty : neither do I exercise
m:v-
3 The plowers plowed upon self in great matters, or in
m:v back: they made long their 2 to high for me.
fur ws. I have behaved and
4 Th e LoRD is ·righteous: he a child that
quieted
hath Clt asunder the cords of is weaned of mother : m:v
the wicked. soul is even as a weaned
child. 5 Let them all be confounded 3 Let Israel hope in the
LoRD and turned back that hate Zion. from henceforth and
for ever.
PSALMS, 132
PsALM 132 17 There wiii I make the hom
A So��g of degrees. of David to bud : I have or
David, and dained a lamp for mine anointed.
2 al afctions : 18 His enemies wil I clothe
LORD,Howand vowed unto
he sware the with shame : but upon himself
unto the
mighty God of Jacob; shal his crown flourish.
3 Surely I wil not come into
the tabernacle of my house, PsALM 133
nor go up into my bed; A Soog of degrees of Darid.
4 I wil not give sleep to mine
or slumber to mine eyelids, B EHOLD, how good and
how pleasant it is for
5 I find out a place for brethren
the LoRD, a habitation for to dwell together in unity !
the mighty God of Jacob. 2 It is like the precious oint
6 Lo, we heard of it at ment uPOn the head, that ran
tah Ephra we found it in the down upan the beard, even
: fields of Aaron's beard : ·that went
the wood. down to the skirts of his gar
7 We wil go into his taber ments;
nacles : we wil worship at his 3 As the dew of Hermon, and
footstool. as the dew that descended UPDJ:I
8 Arise, 0 LoRD, into thy the mountains of Zion : for
rest; there the LoRD commandedthe
thou, and the ark of thy bless ing, even life for
strength. evermore.
9 Let thy priests be clothed
with righteousness; and let PsALM 134
thy saints shout for joy. A Soog or degrees.
10 For thy servant David's
sake turn not away the face B EHOLD, bless ye the
LoRD, all 11e servants of the
of thine anointed. LoRD, which by night stand
11 The LoRD hath sworn in in the
truth unto David ; he wil not house of the LoRD.
turn from it; Of the fruit of 2 Lift up your hands in the
thy body wil I UPOnset thy throne. sanctuary, and bless the LORD.
12 If thy children wil keep 3 The LoRD that made heaven
my covenant and my and earth bless thee out of
testimony that Zion.
I shall teach them, their chil
dren shall also sit UPOn thy
throne for evermore.
P PsALM 135
RAISE ye the LoRD. Praise
ye the name of the LoRD:
13 For the LORD hath chosen praise him. 0 ye servants of
Zion ; he hath desired it for his the
habitation. LORD.
14 This is my rest for ever : 2 Ye that stand in the house
here will I dwell; for I have of the LoRD, in the courts of
desired it. the house of our God,
15 I wil abundantly bless 3 Praise the LORD: for the
her
provision : I wil satisfy her LoRD is good : sing praises
paor with bread. unto his name; for it is pleas
ant.
16 I will also clothe her 4 For the LORD hath chosen
priests
with salvation : and her saints Jacob unto himself, and Israel
for his peculiar treasure.
shal shout aloud for joy.
PSALMS, 136
6 For I know that the LORD 20 Bless the LoRD, 0 house of
is great, and that our Lord is Levi : ye that fear the LoRD,
above al gods. bless the LORD.
6 Whatsoever the L ORD 21 Blessed be the LORD out of
pleased, that did he in Zion, which dwelleth at Jeru
and in earth, in the seas, salem. Praise :ve the LoRD.
al deep places.
7 He causeth .the vapors to PsALM 136
ascend from the ends of the
earth; he maketh lightnings for
0 GIVE thanks unto the
LoRD ; for he is good :
for the
rain he bringeth the wind his mercy endureth for ever.
out of;
his treasuries. 2 0 give thanks unto the God
8 Who smote the firstbom of of gods: for his mercy endureth
Egypt both of man and beast. for ever.
9 Wl:o sent tokens and won- 3 0 give thanks to the Lord
ders into the midst of thee, 0 of lords : for his mercy
endureth Egypt, upan Pharaoh, and upan for ever.
al his servants. 4 To him who alone doeth
10 Who smote great nations, great wonders : for his mercy
and slew mighty kings; endureth for ever.
11 Sihon king of the Amo- 5 To him that by wisdom
made rites, and Og king of Bashan, the heavens : for his
mercy and al the kingdoms of Ca- endureth for ever.
naan : 6 To him that stretched out the
12 And gave their land for a earth above the waters : for
a his heritage unto Israel endureth for ever.
his 7 him that made great
13 Thy name, 0 LORD, endur- for his mercy
endureth eth for ever; and thy memorial, ever :
0 LoRD, throughout al genera- 8 The sun to ruleby day:
tions. for his mercy · endureth for
14 For the LORD will judge ever :
his people, and he will repent 9 The moon and stars to rule
himself concerning his serv- by night : for his mercy
endur-
ants. . eth for ever.
15 The idols of the heathen 10 To him that smote Egypt
in are silver and gold, the work their firstbom : for his
merc:v of men's hands. endureth for ever :
16 They have mouths, butthey 11 And brought out Israel
from sPeak not; e:ves have they, but among them : for his
mercy they see not; endureth for ever.
17 They have ears, but they 12 With a strong hand, and
hear not; neither is there anu with a stretched out arm: for
breath in their mouths. his mercy endureth for ever.
18 They that make them are 13 To him which divided the
like unto them : so is every one Red sea into parts : for his
that trusteth in them. mercy endureth for ever :
19 Bless the LORD, 0 house of 14 And made Israel to pass
Israel : bless the LoRD, 0 house through the midst of it : for
his of Aaron : merc:v endureth for ever :
PSALMS, 137
15 But overthrew Pharaoh 6 IfI do not remember thee,
and his host in the Red sea : let tongue cleave to the
for his mercy endureth for roofmy of my mouth; if I prefer
ever. not Jerusalem above my chief
16 To him which led his
people through the wilderness :
for his mercy endureth for children of Edom0in the the
Remember,
of
ever.
17 To him which smote great Jerusalem; who sai4, Rase it,
kings : for his merey endureth rase it, even to the foundation
for ever: . thereof.
18 And slew famous 8 0 daughter of Babylon,
for who
his mercY endiD'eth for ever shaUart to be destrwed; happy
: 19 Sihon king of the
kings: he be. that rewardeth thee as
Amorites: for his mercY
20 Andfor
endureth Ogeverthe :kine of Bashan: .thou hast served us.
fo hisr mercy endureth for ever 9 Happy he be that
•.
By
thy mouth.
the rivers of Babylon, 5 Yea they shall sing In the
there we sat down, yea, ways ol the LORD : for great
we wept, when we is the glory of the LoRD.
remembered Zion. 6 Though the LORD be high,
2 We hanged our harps UPon yet hath he respect unto the
the willows in the midst lowly : but the proud he
thereof. know- eth afar off.
·
ness. B
swer me, and in thy righteous- LESSED be the LORD my
strength, which teacheth
2 And enter not into judgment my hands to war, and my
fin with thy servant : for in thy gers to fight :
sight shall no man living be 2 My goodness, and my for
ju stified. tress ; my high tower, and my
3 For the enemy hath perse- deliverer: my shield, and he il
c uted
my soul : he hath smitten whom I trust ; who ·
THB END
NOTES
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