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global affairs?
The "Peace of Westphalia" led to the creation of the Westphalian system, which is a key
part of understanding international politics today. This framework is the basis for establishing
three basic principles of international politics: territoriality, sovereignty, and autonomy (Schmidt,
2011). Territoriality means that states have control over certain geographical areas. Sovereignty
means that a single "sovereign authority" is recognized as running that territory and has the most
legal power over domestic affairs. Autonomy means that people should be free to enjoy the
benefits of sovereignty. linked in a way that can't be separated from the "Self-Determination"
ideas of the 20th century). Many things can be traced back to World War I, including the
Westphalia Treaty, which was the start of the modern nation-state and how important it became
during World War I. The Westphalia system laid the groundwork for modern institutions of
diplomacy, power balance, and international law, which are very important with the rise of the
Peace at Westphalia made it possible for international law to develop. International law is
a set of rules and norms that govern diplomatic and other interactions between countries. It put
the idea of international balance in the spotlight and made it necessary. This will lead to a
balance of power between countries and discourage the use of force, dominance, and violence in
international relations. This peace treaty helped people understand religion and true religiosity,
which had been clouded by the myths and lies that some clerics told to people, especially the
simple ones. It did this by promoting the idea that people should debate to find the truth, in
whatever form it comes, and by working to put the people's interests ahead of the clergy's. But
current political, economic, and social trends in Europe show that the Westphalia Convention's
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values are starting to fall apart and that nationalism is once again at the center of European
politics.
Scholars agree that the Peace of Westphalia was a big deal for its time. It paved the way
for modern international diplomacy, which didn't exist until the 17th century. Modern
international politics can be seen as a result of the Westphalian tradition, which was set up by
this peace. The 1648 Congress came up with compromises on issues of state sovereignty,
religious tolerance, and diplomatic solutions to international war (Telo, 2016). These
compromises were the basis of common and international law until the First World War, and
they may still be the basis of foreign policy today. Modern international bodies like the United
Nations carry on the Westphalian tradition, which is one of the best examples in history of how a
single war can affect the affairs of dozens of independent nations for hundreds of years.
Some further suggest that Westphalia served as a template for the development of the
United States and the contemporary relationships between European nations, in addition to
providing the groundwork for international relations conventions like the League of
Nations. Westphalia, like Philadelphia, the cradle of the American colonies, was "the birthing of
a new constitution for a limited society of states," as Phillip Bobbitt writes in The Shield of
Achilles: War, Peace, and the Course of History (Fox, 2008). The fact that the Peace of
Westphalia is still being referenced centuries later in the context of the United States
Constitution demonstrates not only its enduring relevance but also its far-reaching ramifications,
which have been felt not only in Europe but also in North America. The peace in Europe served
as inspiration for the European Union, an organization whose member nations maintain their
independence while also submitting to the leadership of the Union. Similar arrangements were
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provided by the Westphalian system for the independent states of Germany inside the Holy
Roman Empire.
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References
Fox, J. (2008). Integrating religion into international relations theory. In Routledge handbook of
Schmidt, S. (2011). To order the minds of scholars: The discourse of the peace of Westphalia in