Professional Documents
Culture Documents
May 3, 2022
Instructor Watson
The Holocaust, which started in 1933 and ended in 1945, affected many Jewish, Polish,
Roma (gypsies), homosexuals; physically and mentally handicapped individuals, and families.
Millions of these people were, unfortunately, killed by the Nazis, but those who had survived
were able to create new families. With as happy as it sounds, there is a downside to these new
families; the children will not fully understand what the parents had gone through, which can
lead to conflicts between sons and daughters, and mothers and fathers. In Art Spiegelman’s
graphic novel Maus, Spiegelman and his father, Vladek, are seen to have a fluctuating
– toward Vladek by not aiding Vladek with certain issues, getting frustrated by Vladek’s
comments, and having Vladek relive his time during the Holocaust; but Spiegelman still nurses
Vladek.
There are many different forms of trauma that survivors of the Holocaust endure after this
near extinction event had occurred. The trauma can range from having the need to hoard, or keep
everything tidy, to only having the memories of being a witness of fellow friends and family
members dying. This trauma the survivors were left with from the Holocaust can cause disputes
in the child-parent relationship if the survivors were able to recreate a family. However, children
still conquer the challenges with the need to look after their parents. Irit Felson, a graduate from
Yeshiva University’s School of Psychology, found that “concerns about [the need] to protect the
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survivor parents and to fulfill their emotional needs and expectations have been observed to be
central psychological themes for children of Holocaust survivors” (434). This is true for
Spiegelman. In beginning of chapter 4 of Maus, Vladek wanted Spiegelman to help with fixing a
leak in one of the drainpipes on the roof of Vladek’s house (Spiegelman 73). Spiegelman replied,
“but I’m no good at fixing that kind of stuff” (73). In the illustration, Vladek is seen being
irritated by the response and states, “I’ll fix it myself!” (73). Spiegelman then, goes to say that
Vladek’s belief of repairing the pipe himself “is crazy,” he “can’t climb a two-story ladder in
[his] condition” and precedes to offer to “pay for [a] handyman” (73). Although it may seem that
fixing a drainpipe from a leak is not too difficult of a task and that Spiegelman should have
assisted Vladek when the issue was first brought up, Spiegelman’s statement about Vladek not
being able to do such tasks – due to Vladek’s poor health – and the alternative of hiring a
handyman shows Spiegelman’s concerns for Vladek and his well-being. Spiegelman’s
Prisoners of the Holocaust were forced to work and live in terrible conditions. Because of
this, children who came from survivors after the Holocaust was over never suffered the same
situations. In turn, this can cause conflict to arise between the parent and child because of the
different experiences in their lives. In Henry Gonshak’s article, “Prisoners on the Hell Planet,”
there is a conversation between Spiegelman and Dr. Pavel where Spiegelman states:
somehow wish I had been in Auschwitz with my parents so I could really know what they
lived through! … I guess it’s some kind of guilt about having an easier life than they did.
(445)
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Spiegelman said a similar statement in chapter 5 in Maus, “[Vladek] loved showing off how
handy he was…and proving that anything I did was all wrong. He made me completely neurotic
about fixing stuff” (Spiegelman 97). In Gonshak’s article, the metaphorical nature of Maus
toward Vladek. It is also understandable, in Maus, how Spiegelman can be frustrated at his father
for saying Spiegelman always did something wrong. Spiegelman feeling bad for his father is a
way of showing he cares for Vladek. Although Spiegelman has sympathy for what Vladek went
through during the Holocaust, Spiegelman still made his father relive the Holocaust for Maus.
Maus is the story of both Vladek surviving the Holocaust and of Spiegelman’s
relationship with Vladek, which also continues into Maus II. Although there are instances where
Spiegelman nurtures his father throughout both novels, Spiegelman is doing harm to Vladek in
the making of Maus I and Maus II. In chapter 3 in Maus II, Vladek states, “all such things of the
war, I tried to put out from my mind once and for all… until you rebuild me all this from your
the Holocaust. Spiegelman asking questions about everything Vladek had undergone and
witnessed had reinforced pre-existing trauma that could have lasting effect on Vladek’s physical
health. However, Spiegelman is not intentionally meaning to harm Vladek by asking questions
Since, the children of survivors have not lived through the Holocaust, it could bring up
questions of ‘what it was like’ for the parents to answer. Thus, causing an issue for the survivors
if they choose to answer and for the children that are asking. Some may say that Spiegelman did
wrong by having Vladek recall his time during the Holocaust, bringing back more of Vladek’s
trauma; however, The Orphaned Voice in Art Spiegelman’s Maus I & II acknowledged that the
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conversations with Vladek was Spiegelman’s attempt “to [having] a relationship with [his]
father” (Bosmajian 4). Spiegelman did not do wrong by asking Vladek to share his story.
Spiegelman knew his relationship with Vladek was either nonexistent or bad, and all Spiegelman
was doing was to create a relationship or make the relationship better. Spiegelman was also
asking Vladek questions regarding the Holocaust in hopes to better understand what Vladek had
In Maus, Spiegelman is seen to be rude towards Vladek at times, but Spiegelman does
love his father. Regardless of the fact that Spiegelman did not help his father, Spiegelman still
offered to assist Vladek in a different way and still showed concern for his father. Spiegelman
having compassion for Vladek shows that Spiegelman is a caring son. And finally, Spiegelman
attempting to create and improve his relationship with Vladek is thoughtful. Apart from anything
said or expressions made, children of the survivors of the Holocaust can still be loving and
caring for their parents, which is what Spiegelman has captured in Maus.
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Works Cited
Bosmajian, Hamida. “The Orphaned Voice in Art Spiegelman’s ‘Maus’ I & II.” Literature and
Psychology, vol. 44, no. 1, Literature and Psychology, 1998, pp. 4, uwf-
flvc.primo.exlibrisgroup.com/permalink/01FALSC_UWF/1imu071/cdi_proquest_journal
s_219711205.
cdi_proquest_journals_2070858300 .
Gonshak, Henry. “Prisoners on the Hell Planet.” Peace Review (Palo Alto, Calif.), vol. 10, no. 3,
01FALSC_UWF/1imu071/cdi_informaworld_taylorfrancis_310_1080_10402659808426
182.
Spiegelman, Art. Maus I & II. New York, Pantheon Books, 1980-1992, pp. 73, 97, and 98.