Syed Mustafa Haider Zaidi

1915154
6B
TVC
Reflection of Thee fetishism of commodities

Marx discussed the economy system of Robinson Crusoe. He worked in the various sorts such as
making tools and furniture, taming goats, fishing and hunting. He have a set of books which
contained a list of objects that are necessary for the productions. Marx examines Robinson
Crusoe as well as three different types of creation: feudalism, which depends on subordinate
participation; the laborer family, which includes normal or straightforwardly related work; and
his ideal, a local area of free people who produce products together. The proprietors of the
method for creation control work, and the efficiency of work either makes the industrialist more
extravagant or adds to the extension of free enterprise itself.
In the nineteenth century, affected by Adam Smith and other Scottish scholars, Karl Marx (1818-
83) and Friedrich Engels (1820-95) made "the feudal method of production" one phase in their
visionary perusing of Western chronicled advancement; the primitive model followed "the
antiquated method of creation" and went before free enterprise, communism, and socialism.
Marx and Engels dismissed the conventional comprehension of feudalism as comprising of fiefs
and relations among the first class and accentuated the masters' double-dealing of the workers as
the embodiment of the feudal method of production
Marxian-situated researchers, demand either on the socioeconomic separation or on the
pauperization of workers. A portion of the people who have noticed the perseverance of laborers
make sense of it in connection for family cycle. While others project the disorganization of
family farms due to off-farm migration. Theory of Marxian class differentiation does not hold,
and that small family farms have survived. This is not because the necessary labor has been
supplied along the family cycle but rather that out-migration helped ease the man-land pressure.
On the other hand, out-migration resulted in a considerable decrease in the number of farm
households, but it is unlikely that all family farms will disappear in near future. Marx argues that
many kind of transaction are still happening in an association of freeman. Karl Marx considers
the individual, his temperament, opportunity and advancement as indistinguishably associated
with society. The beginning stage of his analysis isn't the individual, yet society. As per Marxism
the major and spurring explanations behind the activities of the majority of countries, and the
classes inside them, are their financial advantages. In light of the relations so shaped, emerge the
different philosophical inspirations of individuals' way of behaving. From this follows Marx's
critical decisions on man's temperament, an end, which is of cardinal significance for authentic
realism all in all, as well with respect to the hypothesis of the person.
Labor who produces goods in these systems, those goods are certain type of monotonous level
goods that there is no such upgradation in them. In other words, we can say that the labour is so
much dominated by the feudeal system that they can’t express their obsession with commodities
or they don’t have the room to do so.