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Of Truth by Francis Bacon
Of Truth by Francis Bacon
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• Francis Bacon, also known as Lord Verulam, was an English philosopher and
statesman who served as Attorney General and as Lord Chancellor of England. His
works are seen as developing the scientific method and remained influential
through the scientific revolution.
• Born: January 22, 1561, York House, London, United Kingdom
• Died: April 9, 1626, Highgate, London, United Kingdom
• Francis Bacon was an English Renaissance statesman and philosopher, best known
for his promotion of the scientific method.
• Bacon, during the enlightenment era, now, and forever, is a symbol for science and
rational thought. Bacon's work spread and inductive methods for scientific analysis
became more prominent. These methods, known as Baconian method, were
intended to replace the methods of Aristotle.
• His works are seen as developing the scientific method and remained influential
through the scientific revolution. Bacon has been called the father of empiricism.
He argued for the possibility of scientific knowledge based only upon inductive
reasoning and careful observation of events in nature.
• Of Truth, by Francis Bacon. "Of Truth" is the opening essay in the final edition of
the philosopher, statesman and jurist Francis Bacon's "Essays or Counsels, Civil and
Moral" (1625). ... In "Of Truth," Bacon argues that people have a natural inclination
to lie to others: "a natural though corrupt love, of the lie itself."
Of Truth Summary
"What is truth?" said jesting Pilate, and would not Pilate, the ancient Roman Governor of Judaea, was
stay for an answer. Certainly, there be that delight in not much interested in knowing the meaning of truth.
giddiness, and count it a bondage to fix a belief, He seemed to have a sceptical frame of mind. There
affecting free-will in thinking as well as in acting. And are certainly people who frequently change their
though the sects of philosophers of that kind be gone, opinions. They consider it a sign of mental slavery to
yet there remain certain discoursing wits which are of have fixed beliefs. They advocate free will in thought
the same veins, though there be not so much blood in as well as in action. In ancient Greece there was a
them as was in those of the ancients. But it is not only school of philosophers called the Sceptics.
the difficulty and labor which men take in finding out The discovery of truth involves a lot of time and labor.
of truth, nor again that when it is found it imposeth Besides, when truth has been discovered, it acts as a
upon men's thoughts, that doth bring lies in favor, but kind of restraint upon the minds of men, because
a natural though corrupt love of the lie itself. One of men cannot then change their beliefs according to
the later school of the Grecians examineth the their whims. Lies are in favor not because of either of
matter, and is at A stand to think what should be in it, these two causes. It seems that human beings are
that men should love lies where neither they make somehow or other attracted by lies.
for pleasure, as with poets, nor for advantage, as with
the merchant; but for the lie's sake.
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Of Truth Summary
But I cannot tell: this same truth is a naked and open Truth is like the clear day-light in which the
daylight that doth not show the masques and mummeries
and triumphs of the world half so stately and daintily as shows and the spectacles presented on the
candle-lights. Truth may perhaps come to the price of a pearl stage of a theatre are seen for what they are,
that showeth best by day; but it will not rise to the price of a while lies are like candle-lights in which the
diamond or carbuncle, that showeth best in varied lights. A
mixture of a lie doth ever add pleasure. Doth any man doubt same shows and spectacle appear to be far
that if there were taken out of men's minds vain opinions, more attractive. Truth gives greater pleasure
flattering hopes, false valuations, imaginations as one would, when a lie has been added to it.
and the like, but it would leave the minds of a number of
men poor shrunken things, full of melancholy and An early writer of the church described
indisposition, and unpleasing to themselves? One of the poetry as the wine of the devils. But poetry
fathers, in great severity, called poesy vinum daemonum [the tells lies which are received by the mind and
wine of devils] because it filleth the imagination, and yet it is
but with the shadow of a lie. But it is not the lie that passeth then forgotten. Such lies do not settle down
through the mind, but the lie that sinketh in and settleth in it in the mind. But much harm is done by those
that doth the hurt, such as we spake of before. But lies that sink into the mind and settle down
howsoever these
there.