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Context:
In the essay Third Class in Indian Railways by Mahatma Gandhi we have the theme of class,
acceptance, desperation, dependency, greed and hygiene. Taken from his Selected Works
collection the reader realises from the beginning of the essay that Gandhi may be exploring
the theme of class. Gandhi chooses to travel by third class in order that he might see how
other people, who are less privileged than him, might live. In the essay Third Class in Indian
Railways by Mahatma Gandhi we have the theme of class, acceptance, desperation,
dependency, greed and hygiene.
In the eyes of millions of his fellow Indians, Gandhi was the Mahatma (“Great Soul”). The
unthinking adoration of the huge crowds that gathered to see him all along the route of his
tours made them a severe ordeal; he could hardly work during the day or rest at night. “The
woes of the Mahatmas,” he wrote, “are known only to the Mahatmas.” His fame spread
worldwide during his lifetime and only increased after his death. The name Mahatma Gandhi
is now one of the most universally recognized on earth.
Summary
After his return from South Africa in July 1914, Mahatma Gandhi travelled the length and breadth of
India.
The mode was the third class on Indian Railways. The aim was to have a one-to-one connect with the
masses.
His experiences were penned in the book “Third Class in Indian Railways” written in Ranchi on
September 25, 1917. Travelling from Lahore to Tranquebar and from Karachi to Calcutta in over two
years, Gandhiji critically observed third class travel.
Despite Gandhiji’s pointing out defects to rail companies, he felt, only a crusade by the public/press
could redress certain grievances.
Overcrowded carriages
“On the 12th instant, I booked at Bombay for Madras by the mail train and paid Rs. 13.9. It was
labelled to carry 22 passengers. These could only have seating accommodation.”
“There were two nights to be passed in this train before reaching Madras. If not more than 22
passengers found their way into my carriage before we reached Poona, it was because the bolder ones
kept the others at bay.”
“With the exception of two or three, all had to find their sleep being seated all the time. After reaching
Raichur the pressure became unbearable.”
“The rush of passengers could not be stayed. The guards or other railway servants came in only to
push in more passengers,” the Mahatma wrote.
Protests by a Memon merchant against this “packing of passengers like sardines” were in vain. It was
his fifth night in the train. He was insulted and referred to the management at the terminus, said
Gandhiji.
Thirty-five passengers travelled in a carriage meant for 22 with some lying on the floor and some
others travelled standing. A free fight for space was averted by an intervention from older passengers.
Dirty Stations
Gandhiji observed that the dirty ambience at stations was normal. He had experienced the same at all
stations he got down – Raichur, Dhond, Sonepur, Chakradharpur, Purulia and Asansol.
The waiting rooms were nosy and dirty. So were the floors, people, sat, spat and smoked wherever
they liked. This was despite smoking being prohibited by law.
Disinfectants were unknown and the third class passenger being dumb and helpless never complained.
Many even observed a fast during train travel to lessen their ordeal.
According to Gandhiji, at the Imperial Capital “a certain third class booking-office is a Black-Hole fit
only to be destroyed.” He was appalled that the plague had become widespread in India as a result.
Bibliography
1. https://www.railpost.in
2. https://www.youtube.com
3. http://sittingbee.com