THE GOD OF SMALL THINGS
>PUBLISHED 4/4/1997 by
Random House
>COMPLETED IN 1996
>WINNER OF THE NOBEL
PRIZE FOR LITERATURE IN
PTR ate sere
Indian author and the firstndiagy
woman to win the price)ARUNDHATI
>Born as Suzanna Arundhati Roy
eRe a)
>Mother-Mary Roy a well known
Erle ca iis
>Father - a Bengali Hindu tea
EW
»Uncle-George Issac
pe Nau ee oR MMOL
and lived in a squatter’s colony in
eral
PAM een Reco
»She married with Gerard Da
Cunha but she divorced after 4
Mey
»She has worked as a production
designer and written the
screenplays for two films .
Page 2ARUNDHATI ROY — BOMBING FOR
FEMINISMN
Short extract of a speech of Arundhati Roy
discussing the US war on Afghanistan and Iraq.
rau)
Page 3rae ue dialed lg
Small Things is based on my
Se RE aRCe od
ow up in Kerala. Most
interestingly, it was the only place in
the world where religions coincide,
there is Christianity, Hinduism,
Marxism and Islam and they all live
together and rub each other down.
When | grew up it was the Marxism
CLE CR pat Cen ZAC ET}
CT Rene uireR Mel Sta
week.... To me, | couldn't think of a
ge oh Lee Berle a rey
Tol l1a)e aa
ndjan
finalaya
cHin
PAKISTAN
paw NEpyy
Rajasthan
Northern
ae India
Gujarat,
maharashtra
wouea
eousan) y
Goa ‘ oradesh
Karnatiiiieg Tam Sadi
5 r
kerala
SAI LANKA
1A
0 ~~ 400 km
BHUTAN
Pb cLaneal
ent h~ Sa
®
meee’ afvanmal
ANDAMAN
ANKOBARSUMMARY
‘The God of Small Things is a heart-rending story about seven years
old Estha and Rahel, two-egg twins. Estha and Rahel along with their
Ammu (mother) live in their maternal grandparents’ house in
Ayemenem (Kerala) following Ammu's divorce. Ammu works in the
family's pickle factory in spite of which she and her kids are denied
any rights, let alone love, by her Oxford returned brother Chacko who
considers them nothing less than millstones around his neck. The
Olas (ol Ram Ola-le eee SUM ee eee oi
daughter Sophie to Ayemenem on a visit from London. The ill-fated
visit ends in the demise of Sophie for which Estha and Rahel have to
pay a heavy price. The kids are the biggest victims as they are
snatched of their childhood, their happiness sought in small things.
The story reveals History's cruel way of taking revenge at people who
break the Love Laws.
E
o
‘The laws that lay down who should be love
and how. And how muct }
Page 5CHARACTERS
N=)
KOCHAMMA. PAPPACHI Nea
be Tce
a
*
enn
PAAPEN
¥
SOPHIE
MOLRAHEL...
> becomes preoccupied with things and can't seem to sit still
> has an incredibly active imagination
pa oR lM RCo eas ee)
>‘s imagination is childlike and wondering.
Pa ee ACE aR BCR Remo ele
pea EAN e Walle lsle MA el Bee) 9 2)
Separated from Estha, her other half, she is kind of a lost soul.
> enters an architecture program in Delhi when she meets Larry
McCaslin
> spends most of her adult life drifting from one thing to the next
>Estha is really the only reason she returns .
|| “Rahel never wrote to him. There are things that you can't
[oe CR ULM Carew eo Coane ee
Lael en
awepal Ul RU s
>'s imaginary is more like a worst-case-scenario handbook
em MAU LeU RLU
>is protective of Rahel
> loves Elvis Presley (he wears his hair in a puffed-up style to imitate
iy
Peace Rs men em Romine)
PAI Bele eRe ood
>has anxiety about being molested again
>No longer is it a happy and innocent place for him.
>When he has been re-returned to Ayemenem, he has stopped
speaking entirely and he spends his days going for long walks and
doing the household chores.> INDIAN INDIPENDENCE
FROM ENGLAND 1948
> SINO — INDIAN WAR 1962
> WAR AGAINST
PAKISTAN1947
» MAHATMA GHANDI ‘S
INFLUENCE ( the traditional
ruler and high priest, and
announcing the "peaceful
liberation" of Tibet and India)
>THE SUCCESSION OF
SYRIAN CHRISTIANS BY
COMMUNISTSE MEANINGS OF THE
ee
1) Small things (e.g. beginning of the novel; Estha’s dog;
Murlidharan)
Big God( in control ) Vs Small God
(from the children’s perspective)away from the adult
boundaries; small transgressions in language
the structure of the book is a collection of small thing (episodic,
uN RRs eV NICS)
VELUTHA is actually the God of small things for Ammu
Pao NV See COR RST Uae dT
Things ever lurked inside. They knew that there was
nowhere for them to go... . They had no future .”
Page 10