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When one of them is set free and dragged up to the cave's mouth, he experiences sharp pains.
First, his freed limbs hurt, then the toil of climbing upward hurts, and finally, the daylight of the
outside real world dazzles his eyes. He must become accustomed to his new surroundings and
objects. As his eyes adjust, he starts to see the truth. As a result, he considers himself fortunate
to have had this opportunity to see the truth, and he feels sorry for his fellow inmates who are
still living in that dark, ignorant world.
According to Plato, the cave represents the world of the senses, which prevents us from
ascending to the world of reality. The upward journey represents the soul's ascension into the
intellectual world. The concept of good appears at the end of this world of knowledge. Once
this good is obtained, man gains all that is beautiful and right in ethical terms, as well as reason
and truth in intellectual terms.
Plato believes that it is the duty of legislators to employ such intellectuals in the management
of public affairs. Only the selfish and ambitious are interested in administration at the moment.
Such people are more concerned with their own satisfaction than with public service. That is
why a state governed by many selfish people is always in turmoil. If those intellectuals are
drawn into public service, they will jointly govern the state, ensuring peace, order, and
progress.