gen
ant Pe haa en pe. shoe's voluminous manuscript o- Ay/eny
is to show that " only historicism , which holds the copyright
on the year-dey principle, con truly unfold Christ as the Alpha
and Omega... ." He reminds us that the year-day interpretive
key "is rightlycalled a princiyle because without its use the
historicist interpretation of prophecy would not be possible.
It is also a key to the understanding of the growth of the Seventhr
day Adventist Church."
Dr Shea approves the claim of N.#. Douty that
"Seventh-day Adventism. . -has this very theory ( the year-
day principle)as its bed-rock foundation, so that to discard
it would be to destroy itself."
The evidence is presented under seven heeds. Let us
consider them. First "the days of Daniel and Revelation
must be interpreted as symbolical of prophetic time , not
literally."
Comments Why are we here reduced to an "either or"=—
that if something is symbolic, it can have no literal application?.
No one doubts that twelve is a symbolic number for the kingdom
in Scripture. Scripture speaks of twelve tribes, twelve
disciples, acity witn twelve foundations and twelve gates,
a translated company of twelve times 12,000, and a wall
twelve times twelve cubits thick. Can we assert that because
of this symbolic overtone that none of the items listed are
to be taken literally? Were there, or were there not, twelve
literal apostles? Does, or does not, that number have
symbolfé relationships such as in Rev 12:1 ete ?
Que Granted that the periods in apocelyptic aresymbolic, does that demand that the symbolism be of the ‘
nature of a time-scale, and if so, “ust that scale be
that of a day for a year? Will this fit the "seven times"
which passed over Nebuchadnezzar? Does it fit the "time"
for which the lives of the beasts were prolonged according
to Dan 7:12? Does iddan ( the word for "time" in 7:25)
even mean a year in the majority of Daniel's uses of the
term? ( See Dan 2:8,9,2133:%5,15; 6,23,25,32). The
Hebrew equivalent for iddan (Aramaic) is moed found in 12:7,
which in the KJV is translated in the following ways:
appointed feast, appointed season, appointed sign,
appointed time, assembly, congregation, due season,
set time, solemn day, solemnity, synagogue, appointed ete
Dr Shea's second point is: