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History
Buddhism was founded in the fourth or fifth century B.C. in northern India by a man known
traditionally as Siddhartha Gautama, the son of a warrior prince. Some scholars believe that he
lived from 563 to 483 B.C., though his exact life span is uncertain. Troubled by the inevitability
of suffering in human life, he left his birthplace in Nepal and a pampered life at the age of 29 to
wander as an ascetic, seeking religious insight and a solution to the struggles of human existence.
He passed through many trials and practiced extreme self-denial. Finally, while meditating under
the bodhi tree (tree of perfect knowledge), he reached enlightenment and taught his followers
about his new spiritual understanding.
Important Concepts
Buddhist teachings differed from the Hindu faith prevalent in India at the time. Whereas in
Hinduism the Brahmin caste alone performed religious functions and attained the highest
spiritual understanding, Gautama's beliefs were more egalitarian, accessible to all who wished to
be enlightened. At the core of his understanding were the Four Noble Truths: (1) all living beings
suffer; (2) the cause of suffering is desire for material possessions, power, and so on; (3) desire
can be overcome; and (4) there is a path that leads to release from desire. This way is called the
Noble Eightfold Path, or just the Eightfold Path: right views, right intention, right speech, right
action, right livelihood, right effort, right concentration, and right ecstasy.
Gautama promoted the concept of anatman (that a person has no actual self) and the idea that
existence is impermanent. This realization helps one let go of desire for transient things. Still,
Gautama did not recommend extreme self-denial but rather a disciplined life called the Middle
Way. Like the Hindus, he believed that existence consisted of reincarnation, a cycle of rebirth
and death. He held that it could be broken only by reaching complete detachment from worldly
cares. Then the soul could be released into nirvana (literally blowing out)an indescribable state
of total transcendence. Gautama traveled to preach the dharma (sacred truth) and was recognized
as the Buddha (enlightened one). After his death his followers continued to develop doctrine and
practice, which came to center on the Three Jewels: the dharma (the sacred teachings of
Buddhism), the sangha (the community of followers, which now includes buddhist monks, nuns,
and laity), and the Buddha. Under the patronage of the Mauryan emperor Ashoka (third century
B.C.), Buddhism spread throughout India and to other parts of Asia. Monasteries were
established, as well as temples dedicated to Buddha. At shrines, often known as stupas, his relics
were venerated. Though by the fourth century A.D. Buddhist presence in India had dwindled, it
flourished in other parts of Asia.
Schools of Thought
Numerous Buddhist traditions have emerged. The oldest, called the Theravada (Way of the
Elders) tradition, interprets Buddha as a great sage but not a deity. It emphasizes meditation and
ritual practices that help the individual become an arhat, an enlightened being. Its followers
emphasize the authority of the earliest Buddhist scriptures, the Tripitaka (Three Baskets) or
Tipitaka, a compilation of sermons, rules for celibates, and doctrine. The Tripitaka as held by
Theravadins is also called the Pali Canon, since it is written in Pali as well as Sanskrit. This
tradition is prevalent in Southeast Asia. Thailand, Cambodia, Laos, Myanmar (formerly Burma)
and Vietnam--and Sri Lanka. It is sometimes called the Hinayana (Lesser Vehicle) tradition
(once considered a pejorative term).
Between the second century B.C. and the second century A.D., the Mahayana (Greater Vehicle)
tradition refocused Buddhism to concentrate less on individual attainment of enlightenment and
more on concern for humanity. It promotes the ideal of the bodhisattva (enlightened being), who
shuns entering nirvana until all sentient beings can do so as well, willingly remaining in the
painful cycle of birth and death to perform works of compassion. Members of this tradition
conceive of Buddha as an eternal being to whom prayers can be made; other Buddhas are revered
as well, adding a polytheistic dimension to the religion. Numerous sects have developed from the
Mahayana tradition, which has been influential in China, Korea, and Japan.
A third broad tradition, variously called Vajrayana (Diamond Vehicle), Mantrayana (Vehicle of
the Mantra), or Tantric Buddhism, offers a quicker, more demanding way to achieve nirvana.
Because of its level of challenge?enabling one to reach enlightenment in one lifetime?it requires
the guidance of a spiritual leader. It is most prominent in Tibet and Mongolia. Buddhism as
practiced in Tibet is often called simply Tibetan Buddhism. Tibetan Buddhism is most identified
with its leader, the Dalai Lama.
Zen Buddhism encourages individuals to seek the Buddha nature within themselves and to
practice a disciplined form of sitting meditation in order to reach satori?spiritual enlightenment.
Buddhism is often practiced and learned through knowledge of the different sutras, or suttas.