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The belief in astrology, magic, and witchcraft was common in 17th century America and
Europe, coexisting with clergy and church faith. Many Puritans believed in supernatural
intervention in global events. They viewed incidents like lightning striking one home but sparing
another as manifestations of God's will, as well as illnesses that decimated the number of their
Indian adversaries (Foner Cpt. 3). They believed in witchcraft and the supernatural because
anytime animals or children became ill or died, the New Englanders assumed it be caused by
evil magic. Because they could not think of any other explanations, they assumed the worst,
resulting in an out-of-control witch hunt that implicated many innocent individuals for no
justifiable reason.
Why did residents of Salem believe that a witchcraft epidemic was taking place?
They could not really figure out what was going on with the Salem girls who were
experiencing convulsions, screaming, trance-like states, and unexplained spells at the time.
When the medics established that there was no medical explanation for these symptoms, they
began to suspect Satan was at work. Tituba, a lady, confessed to witchcraft and her experiences
with the devil, claiming "sometimes like a hog and sometimes like a large dog," and she went on
to add that there were more witches in Salem working for Satan. Later on, when this witch hunt
was growing more serious additional villagers came forward and claimed that they, also, had
been hurt by or had seen unusual haunting of some of the local residents. They believed that
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forces of evil could also have an effect on everyday life. Witches were persons, mostly women,
believed and accused of striking a deal with the devil to obtain magical talents that they used to
harm others or disrupt natural processes. Until 1692, witchcraft prosecutions were local and
irregular (Foner Cpt. 3). But, during that year of heightened fear, a series of hearings and
executions took place in Salem, Massachusetts, which has become a byword for fanaticism and
In New England, women outnumbered men in terms of those prosecuted and executed.
The first reason to consider about incorporates the issues of wealth, poverty, and gender. During
the disastrous year of 1692, 14 of the 19 people found guilty of witchcraft and executed in Salem
were women (Foner Cpt. 3). Even when men were charged with witchcraft, it was typically
because they knew the accused women. The Puritans thought that women should have children,
manage household affairs, and demonstrate Christian submission to their husbands. Women were
targets when they departed from their accepted responsibilities. Excessive wealth may suggest
nefarious benefits. A high or lower number of children than expected were used to indicate the
woman had a deal with the devil. Puritans also felt that women were more vulnerable to the
devil's temptation.
Another factor for the large number of female accusations is the women vs. women
rivalry. Due to the fact that the only option to escape prosecution was to plead and accuse others,
allegations of witchcraft began to pile up. Hundreds of Salem women had come out by the
middle of 1692 to incriminate their neighbors. Some appear to have taken advantage of the
occasion to settle old grievances within the Salem community (Foner Cpt. 3). While specific
commonalities between all of the claimed witches have yet to be discovered, it appears that the
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majority of reasons surrounding witchcraft allegations have to do with power. Women had little
legal power in many civilizations; when this was combined with economic position, ethnicity,
religion, and women developing influence and power wherever possible, women were easy
targets.
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