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The Fear of Freedom, The Triumph of Evil
Light Channel TV
The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
The truth of the Word of God is thought by some to be a fetter. But it is the truth
that makes men free. If the truth therefore shall make you free, ye shall be free
indeed. The truth separates man from his sins, from his hereditary and cultivated
tendencies to wrongdoing. The soul that cherishes the love of Christ is full of
freedom, light, and joy. In such a soul there are no divided thoughts. The whole
man yearns after God. He does not go to men to know his duty, but to Christ,
the source of all wisdom. He searches the Word of God, that he may find out
what standard he must reach.
The Truth Makes Us Free, April 10
Ellen G. White
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
It is commonly recognized that God alone is infinite and absolute in liberty of will,
purpose, and action. But the moral creatures of His earthly creation—that is,
mankind—were also endowed by their Creator with freedom of will. They were free
moral agents. And no loftier conception of creative power and purpose can be
conceived. Man, the crown of creation, was brought into being with a view to
exercising that will with freedom, though the liberty of the creature is necessarily but
relative as compared with that of the Creator.
Therein lies the explanation of the origin of good and evil. The contingency or
possibility of a fall is, of course, inherent in such a creative provision. And the essence
of the Fall is, in reality, the abuse of that vested liberty. So, sin is the consequence of
this collision between the will of man and the will of God—the assertion of self over
against God.
The Conditionalist Faith of Our Fathers, vol. 1 , 144
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The Fear of Freedom, The Triumph of Evil
The fall of the creature, then, is a determinate choice or exercise of his own will in a
direction contrary to God’s will—the infinite and absolute will of God. It is the rebellion of a
free moral agent. If this attitude persists, and no remedy is found, the result must eventually
be the destruction of the rebellious sinner, for “the wages of sin is death” (Romans 6:23).
This point is vital and justifies reiteration: The natural and inevitable consequence of such a
life-and-death collision between the two wills is that the creature’s will must ultimately cease
to be. He must “perish” (John 3:16). Otherwise, the Creator’s will would no longer be
absolute, but limited and negated by the creature’s persisting defiance. But man as a
creature was brought into being for the right and free exercise of his will. Liberty is therefore
the very basis of his existence. Indeed, it constitutes the essence of his being. Therefore the
removal of such liberty means the destruction of his very being and the termination of his
existence as a moral entity. And it is, of course, the creature that will ultimately be obliterated
in a fatal collision of the two wills. Any other outcome would be unthinkable—for the
continuance of a moral creature without liberty, or with his freedom run amuck, would be the
continuance of something without justifiable purpose. The creature would be no longer
worthy either of God or of continuance. The Conditionalist Faith of Our Fathers, vol. 1 , 145
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The Fear of Freedom, The Triumph of Evil
The fall of the creature, then, is a determinate choice or exercise of his own will in a
direction contrary to God’s will—the infinite and absolute will of God. It is the rebellion of a
free moral agent. If this attitude persists, and no remedy is found, the result must eventually
be the destruction of the rebellious sinner, for “the wages of sin is death” (Romans 6:23).
This point is vital and justifies reiteration: The natural and inevitable consequence of such a
life-and-death collision between the two wills is that the creature’s will must ultimately cease
to be. He must “perish” (John 3:16). Otherwise, the Creator’s will would no longer be
absolute, but limited and negated by the creature’s persisting defiance. But man as a
creature was brought into being for the right and free exercise of his will. Liberty is therefore
the very basis of his existence. Indeed, it constitutes the essence of his being. Therefore the
removal of such liberty means the destruction of his very being and the termination of his
existence as a moral entity. And it is, of course, the creature that will ultimately be obliterated
in a fatal collision of the two wills. Any other outcome would be unthinkable—for the
continuance of a moral creature without liberty, or with his freedom run amuck, would be the
continuance of something without justifiable purpose. The creature would be no longer
worthy either of God or of continuance. The Conditionalist Faith of Our Fathers, vol. 1 , 145
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
If our definition of freedom is not based on the Biblical definition, then it is not
true freedom. Jesus said that the truth would set us free. Since Jesus Himself is
The Truth, His words to us will free us. Bondage is the alternative to freedom.
The devil brings men into bondage by tempting them to sin, being careful not to
tell them that the wages of sin is death. Bondage from sin comes in many
forms–addictions, stress, fear, diseases, unforgiveness, torment, etc. The only way
to escape from bondage is to come to Jesus and repent of our sins and find His
love and forgiveness. He then will disciple us and teach us His Word and His
ways so that we will be set free from every bondage that sin brings. (John 8:31-36)
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
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The Fear of Freedom, The Triumph of Evil
“When you know the truth the truth will make you [for real]free”.
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The Fear of Freedom, The Triumph of Evil
• Truth #1: We live in a fallen, wicked, cursed world with suffering, evil and death.
We live in a war zone, both physically and spiritually. It is a broken world.
• Truth #2: God has chosen from the beginning to give human beings the freedom to act.
When someone asks, “Why did this wicked thing happen?” Answer with, “An evil human being did this.” Don’t
discount evil.
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The Fear of Freedom, The Triumph of Evil
• Truth #3: God promises to accomplish a greater good in and for all people
who trust in Him (Romans 8:29).
He is conforming us to the image of His Son. Suffering is one of His tools to do
that. The whole New Testament teaches that.
• Truth #4: We live in the last days of the old creation that will not be fixed
until Jesus returns.
Our great and powerful God will one day wrap up history and fix it. We live in the
hope of this happening in our future. In the meantime, humans are free to do
what they want to do.
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DET " DAGLIGE" - DEN CENTRALE SØJLE
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