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Co-Heads
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Junior Committee
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Content
07. Law Applicable During Dutch Period & Later in Modern Sri Lanka
09. Tesawalamai
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Sri Lankan legal system is a combination of multiple sub-systems. When the Portuguese
arrived in 1505, there were two communities mainly;
a) Sinhalese who occupied the South & West hinterlands of Ceylon, who were largely
Buddhists. Sinhala Law was originated from the Sinhalese customs, Buddhist
canonical teachings, practices & rites.
Sinhala Law was divided in to Low Country Sinhalese Laws & Kandyan Laws with the
arrival of Portuguese. Neither the Portuguese nor the Dutch could occupy the Kandyan
Kingdom.
b) Tamils who occupied North & East of Ceylon, who were largely Hindus.
Tesawalamai was adopted which literally means law or customs of the land. This
was brought by Tamil immigrants who came from the coasts of Malabar and
Coromandel.
Besides these, there were
c) Muslims who came to Ceylon as traders adopted the Muslim Law to govern their
disputes and were scattered all over Ceylon in small groups.
d) Mukkuvars who was a fisher caste came from South-West coast of India, settled
in Jaffna, Puttalam, Kalpitiya & Baticaloa.
e) Chetties, Parsees & Paravars were also recognized by the Dutch & British rulers.
f) Christian Customery Law has been developed over a period of time; vide Gracia
Catherine v Wijegunawardena
▪ The rulers did not introduce Portuguese Law to Ceylon. Therefore, the Portuguese
influence was very minimal.
▪ By Malwana Convention the colonizers agreed to apply the Sinhala Laws and
there were modifications since it was enforced by Portuguese rulers.
▪ Roman Dutch Law was Dutch residents & their servants, Natives who lived within
the forts and Christian Converts.
▪ Customary Laws such as Tesawalamai, Muslim Law, Chettie Law were applied in
respective communities but RDL was the residuary law which continued even in
British period. Dutch established an elaborate court system.
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When considering about all these developments that have been taken place in the legal
system of Sri Lanka it is agreeable that the Sri Lankan legal system is a mosaic of
multiple sub legal systems.
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negligence.
▪ The only 2 statutes in this field are The Law Reform (contributory negligence and
joint wrong-doers) Act 1968 and Crown Liability in Delict Act 1969.
V. Law of contract
▪ English law – sale of goods, insurance, carriage of goods by sea, corporation,
partnerships, agency and bills of exchange, undue influence, rectification of
documents and contracts in restraint of trade, sale, hire, donation and suretyship.
▪ Roman Dutch law – contracts for the sale of land, capacity of minors, causa.
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▪ A statute passed by Parliament of the United Kingdom was copied and enacted by
local legislature.
E.g. Sale of Goods Ordinance 1896, Bills of Exchange Ordinance 1927, Insolvency
Ordinance 1853
▪ The principles underlying the decisions of the English Courts were codified and
adopted by local legislature.
E.g. The Penal Code 1883, The Code of Criminal Procedure Act 1978, The Evidence
Ordinance
▪ The above enactments are copied from statutes in India, reproduced with slight
modifications and were codifications based on underlying principles of English Law.
▪ The English Law on a particular subject was extended by the local legislature to the
island, without further elaboration of the substance of the law.
E.g. The introduction of the Laws of England Ordinance 1852, enacts that the law of
England is to be observed in maritime matters and in respect to all contracts and
questions relating to bills of exchange, promissory notes and cheques.
▪ Provision was made for the application of English Law where a statute is 01 or 02
above was silent. Here, the English law directly applies and English decisions are
binding.
E.g. Sale of Goods Ordinance 1896 provides for the application of English Law where
the ordinance is not complete.
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▪ The Roman - Dutch law does not provide for the situation which confronts the courts
(De Silva v Casim)
▪ The rules peculiar to the conditions of life in Holland are not a part of the law of Sri
Lanka (Ramasamy v Tamby)
▪ The roman-Dutch law is similar to English law (Wright v Wright)
▪ The Roman-Dutch law should be adapted to suit the circumstance of modern life by
reference to English authorities, and that the courts have adapted and acted only
upon so much of the Roman-Dutch law as is suited to circumstance in Sri Lanka
(Noordeen v Badoordeen)
There are also other methods of judicial incorporation which are more arbitrary.
II. Arbitrary use of English law
▪ It had to be proved that a Roman-Dutch rule relied upon by a litigant, had been
applied by the courts during the Dutch period. This was impossible because the
records were in the Dutch language.
▪ The English has been applied because the Roman-Dutch rule was obsolete. (Silva v
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Balasuriya)
▪ The salutary character of the English rule (Silva v Balasuriya)
▪ When the partied agreed to be governed by English law (Pless Pol v de Soysa)
▪ That the common sense of English law knows little of the casuistically subtleties
which are to be found in the Roman-Dutch authorities (Francisco v Costa)
▪ That where the Dutch jurists disagree the Roman-Dutch law may be disregarded
(Ramasamy v Tamby)
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▪ Other than these courts of record, there were European officials (Fiscaals, the Chief
Resident or the military officers in charge of subordinate stations and the Disavas)
and Asian chiefs and headmen who exercised judicial powers.
resident in Colombo. This was for matter that were beyond the
jurisdiction of the Fiscaal or the Disava, who had authority to try
petty cases within their areas,
✓ Several offences carried the death penalty, which was only after the
confirmation of the Governor.
▪ Appeal jurisdiction
✓ Each high court received appeals from the inferior courts, the
landraden and the civiele raden, situated in their district.
✓ For matters exceeding 300 rix-dollars in value, appeals lay from the
jaffnapatnam and Galle high courts to the High Court of Colombo.
✓ Subject to the same limitation in respect of the value of the action,
an appeal lay from the Colombo court to the high court of justice at
Batavia. However, jaffnapatnam and Galle cases could appeal to
Batavia only if the Colombo court gave a different judgement.
✓ There was no appeal after Batavia, however, a rehearing could be
obtained after petitioning the governor-general of Batavia.
▪ The governor and council had the power to suspend the execution of criminal
sentences pronounced by the high court.
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▪ To the above sources must be added enactments of the Governor and the Council of
Ceylon, which as a general rule were equally binding on everyone.
▪ The early colonial period of Dutch was to apply their laws to both European and local
inhabitants alike. But it baceme apparent that the non-recognition and destruction
of local customs created animosity and gave rise to opposition. Therefore it was felt
to be expedient to give effect to the customs of the people. Accordingly the Dutch while
applying their laws in criminal cases, gave affect to local customs in civil cases.
▪ By a resolution passed on 16 June 1625, some rules of procedure was formulated by
two courts at Batavia and certain statutes enacted by the States of Holland, were
promulgated as laws to be observed in the administration of justice in the East Indies.
▪ But, these laws or the enactments of Batavian government did not always provide
“the common civil laws as practiced in United Netherlands”.
▪ The chief sources of that law were statutes enacted by States-General and by the
statutes of
▪ the states of Holland and the “books of authority” written by some jurists.
▪ In Sri Lanka the Dutch recognized and administered the laws and customs of the
Tamils of Jaffna, of the Muslims and the Mukkuvars, applying their own Dutch laws
when the local laws were silent or were not in accordance with their own conceptions
of morality and public policy.
▪ Dutch law was applied in the following manner,
✓ If there were local statutes made by Govenor in Council such would
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be applied first.
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▪ There was no systematized law to guide the administrators of justice. Sinhalese law
was unwritten law. It was untouched by legislation. The law was therefore almost
entirely composed of customs and traditions and a few edicts of kings carved on rocks.
There are no laws but the will of the King and whatsoever proceeds out of his mouth
is immutable law.
There are 7 areas to be discussed.
▪ Since the Sinhalese people had been mainly Hindu in the first few centuries, it is
possible that they brought some Hindu customary laws with them together with their
religious beliefs.
▪ Kingship, caste system, patriliny and diga marriage, concept of gama or village
around the wewa or tank.
▪ It is conceivable that some at least of the Hindu laws current at the time reached Sri
Lanka during the Gupta period.
▪ With the advent of Mahinda and the conversion of King Tissa to Buddhism, there
arose a great ecclesiastical body, the order of monks, the Sangha.
▪ A set of rules which took the form of a code called the Vinaya or Vinaya Pitaka. The
infringement of these rules entailed punishments.
▪ Vihara gam - land given by kings to the Buddhist monasteries.
▪ Rules of succession to temples and temple lands called sisyanu sisyaparamparawa
and siwuru paramparawa started to develop.
▪ Maghata – non-slaying of wild animals in forests and non-killing of fish in tanks. This
was the beginning of game and fauna protection laws.
▪ Abhaya – rights of sanctuary
▪ Sanghika – the method by which property was given to the Buddhist temple by the
ceremony of pouring water on to the hands of the donees.
▪ Erection of sima or boundaries on lands granted to temples.
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▪ Sakyan sources - The independence the married women enjoyed in respect of their
personal and proprietary relationships.
▪ Mauryan sources – Incidents of land tenure and some gam sirit, customs relating to
the muttettu fields of a gabada gama known as ande cultivation, position of officials
such as gamarala, lekama and kankanama.
▪ Certain incidents of land tenure and some gam sirit seem to have derived also from
Mauryan sources.
▪ These are the customs observed by former kings which the later kings followed as a
matter of conservative policy.
▪ Caste laws, practices of Buddhism
▪ In the Sinhalese sytems, sirit (customs) or pera sirit (former or immemorial customs)
held the same position as the common law in England.
▪ These were the customs which were handed down for generations in families.
▪ Among the members of a family it has an obligatory force and distinguishes the family
by its rules from other families.
▪ These rules chiefly concerned adoption, marriage, descent and devolution of property.
▪ Customs affecting land tenure, rights to water from the reservoir, ande and betma
system of cultivation, irrigation practices
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▪ The most striking feature of the ancient Sinhalese kingdom was the elaborated
judicial system that prevailed. The King was, to use a modern term to describe his
place in the judicial system, the fountain of justice.
i. Gamsabhava –
▪ The village tribunal was composed of the village elders. They met at an ambalama or
under a shady tree. They dealt with minor offences and focused on amicable
settlements. Fines could be imposed on the presence of the headman.
ii. Ratasabhava –
▪ Composed of the delegates of each village in a particular district. Had original
jurisdiction in matters of caste, marriage and social status. Appeals from the
gasabhava were heard.
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▪ Institution of proceedings – It was difficult to bring the wrong doer to the court.
The complainant would seize a valuable of the wrongdoer and when he complained of
the seizure, he could be brought to court.
▪ Trial – Oral proceedings, no lawyers, and each party recited their version. The
complainant stated his case. The defendant answered and the evidence by those
unable to attend was allowed, preferably if the written evidence was confirmed by an
oath of temple. Evidence of witnesses, system of oath or the system of ordeal (oil, hot
iron, and cobra) were used to arrive at the decision.
▪ Decree – The decree of the court was communicated to the parties orally. Occasionally
it was given in writing.
▪ Appeals – No formalities or no specific period within which an appeal should be
instituted. They were not aware of res judicata i.e. to prevent the retrial of a case that
was previously heard and decided. Penalties imposed were not uniform and the caste
was considered.
▪ A territorial law applies to all persons resident in a particular territory. Personal law
applies to a section of the population in a given territory on account of certain common
factors which they all possess.
▪ Only Muslim law is a personal law in the real sense. Kandyan and Tesawalamai
cannot be said to fall exactly within either category. They are sometimes called
customary laws or special laws. Kandyan law, today, applies only to the Kandyan
Sinhalese consequent to the decision in Williams v. Robertson.
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9. Tesawalamai
▪ “Tesawalamai” means the customs of the land. This is the system of law applicable
to the Tamil inhabitants of Jaffna. The customs usages of Malabar were derived from
the Marumakattayam law which constitutes the main basis and ground work for the
Tesawalamai Law.
▪ The origin of Thesawalamai can be traced back to the customs and usages of the
Dravidians of the Malabar coast of India.
▪ Tesawalamai was codified by the by the Dutch and after approval by the Mudaliyars
as to its accuracy, it was applied in resolving civil disputes from 1707 to 1806. The
law codified was not the original Thesawalamai but one with the modifications made
during the Portuguese and Dutch rule. Application continued under British
(Proclamation of 1799).
▪ Sabapathi v Sivaprakasam – the 1806 English translation of the Thesawalamai
Code was authoritative (not the Dutch Code)
▪ After the Legislative Enactments in 1938, there is no doubt that the English
translation is law since it is incorporated into the said enactment.
▪ Following statutes have influenced Tesawalamai:
i. Jaffna Matrimonial Rights and Inheritance Ordinance of 1911
ii. Jaffna Matrimonial Rights and Inheritance (Amendment) Ordinance,
No.58 of 1947
iii. Tesawalamai Pre-emption Ordinance of 1947
I. Applicability of Tesawalamai
▪ However there are several sections of the Thesawalamai that applies to the lands in
the Northern Province irrespective of the race or the nationality of the person who
owns it.
▪ 1806 regulation declared the phrase “Malabar” inhabitants giving rise to the
argument that Thesawalamai Code contains only the indigenous laws of the Tamils
from Malabar and that the Code was only applicable thereto.
▪ Chetty v Chetty
Court rejected the argument that Thesawalamai applied only to the Malabar
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inhabitants of Jaffna on 1806 and did not apply to Tamils from India or Ceylon who
have settled in Jaffna after 1806 and held that the term “Malabar” was synonymous
with the term “Tamil” and that the Code was applicable to all Tamil inhabitants of
the Jaffna province
▪ Savundranayagam v Savundranayagam
Son of Colombo Chetties who settled in Jaffna is not subject to Thesawalamai as
Colombo Chetties did not have a Jaffna inhabitancy and not on the basis that he did
not come within category of Malabar.
▪ King v Perumal
Native of South India Living in Central province was not subjected to Tesawalamai
because he was not an inhabitant of Northern Province.
▪ Velupillai v Sivakamipillai
‘Inhabitancy’ applied to a person who had acquired permanent residence in the
nature of a domicile in Jaffna; Middleton J “One who has his permanent home in
Jaffna”
▪ The Thesawalamai applied to not only Tamil inhabitants of Jaffna in 1806 amd their
inhabitants, but to any Tamil who have come to at any time to settle down in Jaffna
and who acquired Jaffna inhabitancy.
▪ Since it is undesirable to lay down general rule as to the circumstances which shows
Jaffna inhabitancy, the question whether a person has a Jaffna inhabitancy or not is
a question to be determined based on the facts and circumstances of each case.
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▪ Tesawalamai is not a personal law in the real sense because it applies to a class of
persons namely Tamils, who are bound by a personal link (Malabar), who must in
addition be resided in particular territory. There it can be considered as a personal
law with territorial limitations.
▪ “Jaffnapatam” only applied to the Jaffna peninsula during the Dutch period. But as
a result of interpretation by courts of “Province of Jaffna” was extended to a wider
area almost coinciding with the Northern Province of Modern times.
✓ Tesawalamai has been applied to the Tamils of Mannar District –
Marisal v Savari
✓ Tesawalamai does not apply to Tamils of Trincomalee or Batticaloa
– Wellapulla v Sitabelem
✓ Tesawalamai does not applied to Tamil woman descended from
Jaffna, resided in Puttlam, on the basis that she had not resided in
Nothern Province – Fernando v Proctor
✓ Seelatchy v Visuanathan – a person subject to Thesawalamai
who owns property in Colombo; Thesawalamai law will apply to
right of succession and matrimony over such property.
✓ Sivagnanalingam v Suntheralingam – Thesawalamai applied
to them wherever they are and to their property wherever it is
located
▪ Tesawalamai Code specifically stated that it would apply ONLY to Tamils in the
Jaffna Province and not to persons living outside Northern Province. Also Tamils
outside the Northern Province will be governed by General Law.
▪ One of the significant factors is that a person subjected Thesawalamai can change his
personal law by changing his or her inhabitancy unlike in Kandyan Law.
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▪ Historical sources
i. Quran – The main source of Islam law which was revealed by the Holy Prophet.
It is a code of conduct. It contains teaching of the prophet as well as references from
the prophets who came before him. This was the basis of the Holy life and
contained relatively a least amount of legal principles.
ii. Hadiths and Sunna – Hadiths consist of the counsels and oral teachings of the
Holy Prophet, his actions, daily practices. It forms the body or oral law. 2 classes
namely, hadiths nabawee and hadiths koodsee. The imam al muslim and the
imam al bukhari are compiled works which contain the hadiths. Hadiths
constitute the story of a particular occurrence while sunna is a practice deuced
from it.
When the Muslims were confined to Mecca and Medina the Quran and Hadiths
were sufficient to regulate their relations. However, with the spread of Islamic
faith to all parts of the world, conditions changed and developments took place.
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Thus, the Quran and Hadiths were inadequate to meet all circumstances. This
gave rise to the other 2 sources, Ijma and Qiyas.
iii. Ijma and Qiyas – Ijma is the consensus among the companions of the prophet.
Qiyas is the knowledge deducted by way of analogical deduction from the
principles laid down in the Quran and Hadiths.
▪ Code of Muslim law in Sri Lanka – This was promulgated in 1806. It is doubtful
whether it as prepared during the British times or whether it was a mere translation
of a code compiled by the Dutch. R v. Miskin Umma held that it was a very rough
codification.
▪ General principles of Muslim law in Sri Lanka – These were used when the code
was silent on particular matters.
▪ Statutory laws governing Muslims in Sri Lanka – The Muslim Marriage and
Divorce Act, Muslim Mosques and Charitable Trusts or Wakfs Act No. 51 of 1956
▪ Khan v. Maricar – Held that Muslim law is applicable to all Muslims and immigrants
from India known as coast moors and also to afghans.
▪ The factor which governs the application of Muslim law is not whether a person
belongs to a particular race or community but whether or not he professes the Islamic
faith. Muslim law applies to all muslims, whether they are so by birth or conversion.
▪ Case laws relevant for applicability
Queen v Obeysekera – no sufficient evidence to raise the
presumption of profession of Islamic faith
Reid v Attorney-General; Attorney-General v Reid
Katchi Mohamed V Benedict
Abeysundera V Abeysundera – overruled Reid V AG as well as AG V Reid.
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▪ Though Sri Lankan legal system is a combination of Civil and Common Law, the
courts have predominantly followed the Common Law and the above sources will be
therefore applicable in the local context.
I. Legislation as a Source of Law
▪ Legislation is recently originated yet the most important source of law. Legislation applicable
to Sri Lanka are fivefold namely;
i. Acts of the UK Parliament
There are two types.
✓ All acts passed by the UK parliament during 1796-1947, extending
to all colonies. All these are now repealed.
E.g. Copyrights Act 1911, Air Navigation Act 1920
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▪ Obiter Dicta – The non-binding section of the judgement. It could be the casual
remarks, analogies, hypothetical facts. Carlill v Carbolic Smoke Ball Company was a
case about a woman and the carbolic smoke ball. The judge used a situation of a dog
to explain the scenario. This explanation is considered obiter.
▪ Distinguishing – This is a device used by the lower court to free itself from the
judicial authority. In distinguishing, the lower court accepts the ratio, but it says the
material facts are different. In Fibrose case, House of Lords both distinguished and
ignored the French Maritime Case. There are 3 forms of distinguishing.
1. Distinction of facts
2. The relegation of objectionable judicial opinions to the position of obiter
3. When the same decision is arrived at for different reasons
▪ Over ruling – This device is for the later superior court to overrule any lower court
decision. It is the nullification of a prior decision. i.e., when a precedent is over ruled
it is definitely and formally deprived of all authority.
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▪ Pepper v. Hart overruled the decision made in Davis v. Johnson. This was
regarding whether the hansard could be used as evidence before the court. The
circumstances under which overruling takes place are:
✓ When overruling effects rights and duties of parties in a substantial
number of cases decided in the past, the superior courts will not
overrule unless the authority is blatantly erroneous.
✓ Long unchallenged decisions will be overruled when they appear
unjust.
✓ When a particular judicial authority has been considered weak and
subject to justifiable criticisms.
✓ Overruling operated prospectively and not retrospectively
✓ In criminal matters, binding is less than in civil matters. In
criminal matters where the inherent justice and the liberty of the
subject require it, previous decisions are not adhered to with the
same rigidity as in civil cases.
▪ Refusal to follow – This is used by courts of co-ordinate jurisdiction. It leaves 2
equally powerful authorities for later lower courts.
▪ It should be noted that the applicability of some of these exceptions has not yet been
expressly or fully considered in the law of Sri Lanka.
1. Abrogated decisions – If the statute on which the judicial
authority is based is repealed or amended, then that judicial
authority is abrogated. (Rabot v. De Silva)
2. Per incuriam – It means mistake. Under this, later lower
courts are not bound by the predecessor authority. It refers to a
judgement of a court which has been decided without reference
to a statutory provision or earlier judgement which would have
been relevant. (Morelle Ltd v. Wakeling)
3. Precedents sub silentio – If decision Z can be arrived at by 2
legal principles; X and Y. the judgement expressly states only X
and not Y. then Y cannot be cited as authority for the decision
Z. (Sameed v. Segutamby)
4. Effects of changing social and economic circumstances
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Local Customs
▪ Means the usages in a particular locality. (I.e. in Sri Lanka, customs among
fishermen, Tamils of the North – Tesawalamai, Kandyans etc.)
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▪ In ancient societies, religion and customs were nearly merged. They contributed to
the formation of the present law; Buddhist Temporalities Ordinance. There are some
legal systems which are nearly identified with religious laws; Islamic law.
II. Geographical point of view
▪ Europe – There was mutuality between Christianity and greek and roman civil legal
systems.
▪ Asia Pacific – Hinduis and Islam are religions of the majority of people in Asia.
Buddhism is not applicable to the lay people, only applies to the clergy. Christianity
has influenced Australia, New Zealand legal systems.
▪ Sri Lanka – Hinduism, Buddhism, Islam and Christianity have influenced the legal
development of the country. Religion has influenced the legal system in the following
ways.
✓ Religion has influenced the drafting of legislations such as Muslim
mosques and charitable trusts ordinance.
✓ When a person’s civil and property rights are affected.
✓ To administer religious places of worship.
✓ When religious practices have formed into customs.
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Court by way of a petition in writing addressed to the Supreme Court within one
month of such infringement.
▪ Article 127: Final court of civil and criminal appellate jurisdiction. Thus the orders
given by the Supreme Court in correction of all errors in fact or in law has been
committed by the Court of Appeal or any Court of 1st instance, tribunal or other
institution shall be final and conclusive.
▪ Article 128: Right of appeal.
▪ Article 129: Consultative jurisdiction. When the president has a question of law or
fact or even the speaker could refer.
▪ Article 130: Jurisdiction in election and referendum petitions. For any legal
proceeding relation to election of president or the validity of a referendum and for
appeals from the court of appeal regarding election petitions.
▪ Article 131: Jurisdiction in respect of breaches of parliamentary privileges. Power to
punish any person for the breach of the privileges of the parliament.
▪ Article 132: Sitting of the Supreme Court. The jurisdiction can be exercises in
different matters at the same time by several judges of that court sitting apart. When
it is not a unanimous decision, the decision of the majority will be considered.
▪ Article 133: Appointment of ad hoc judges. If there is a lack of quorum of the
permanent judges to hold or continue any session of the Supreme Court, the CJ can
appoint the President of the COA as an ad hoc judge with the previous consent of the
President.
▪ Article 134: Right to be heard applies to the attorney general, any party to any
proceedings, any other person or his legal representative when granted by the court.
▪ Article 135: The registry of the Supreme Court shall be in charge of the registrar
who shall be subject to the supervision, direction and control of the chief justice.
▪ Article 136: Rules of the Supreme Court.
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▪ Currently there are 258 centres in Sri Lanka, consist of 3 members each whose tenure
is 3 years appointed by the President. Two of them shall be judges of superior courts.
III. Provisions of Mediation Board Act of 1988
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▪ Sec 10 – Duties
Notify the disputants and such other persons to resolve the dispute Require any other
person and/or documents to be presented Convene as many conferences needed for
settlement
Complete mediation within 30 days
▪ Sec 11 – Certificate of settlement
▪ Sec 12 - Certificate of non-settlement
▪ Sec 14 – Non-compliance
If the parties fail to comply with the settlement, the victim of non-compliance will
report to the board.
▪ Sec 15 – No legal representation (Spouse or parents of minors are permitted.)
▪ Sec 16 – Privilege of witness as per evidence ordinance
▪ Sec 17 – Prescription
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20. The Sources of the classical Roman-Dutch Law
I. Treatises of classical RDL jurists –
▪ Unlike in English law, the work of jurists are considered as a source of law in RDL.
They are authentic statements of the law itself and are regarded as authoritative
unless proved to be incorrect. In the event of a conflict of opinion among the jurists
on the same point, the court has discretion as to which opinion to follow. Some jurists
are Hugo Grotius, Johannes Voet, S. Van Groenewagen Van der Made, Simon Van
Leeuwen, and Ulrich Huber.
II. Statutes –
▪ The paramount legislative authority was the states-general, the federal legislature
of the republic of the united Netherlands. The political ordinance of 1580 and the
statutes of Batavia are among the well-known statutes.
V. Customs –
▪ The native laws and usages found in the Netherlands. The law developed; the
influence of customs dwindled. However, a custom if proved to exist, and if it had not
been abrogated by disuse, would be enforced by the courts.
www.prostudies.lk pg. 46
Pro|Studies 2020 Preliminary Year
www.prostudies.lk pg. 47