Professional Documents
Culture Documents
INDIA
JAPAN
PHILIPPINES
EASTERN THEATRE
Janito, Giselle
Jadjurie, Kyla
BCAED 3C
Outline
01
Eastern Theatre
1.1
Indian Sanskrit
1.2 1.3
Japanese Noh
Indian Kathakali
- definition - definition - definition - definition
-characteristics -characteristics -characteristics -characteristics
1.4
Kabuki
1.5
Xiqu
1.6
Wayang Kulit
1.7
Komedya
- definition - definition - definition Pilipino
-characteristics -characteristics -characteristics - definition
-characteristics
Eastern Theatre
Originated in Asia, it has its origins in the ancient cultures
of China and India, and over the centuries has been
adopted and adapted by many other cultures across Asia.
The literal meaning of the term Kathakali is ‘Story-Play" - ''katha'' meaning ''story or a conversation, or a
traditional tale'' and ''kali'' meaning ''performance'' or ''play.'' The stories are told by three groups of
performers: the actors (who do not speak), the percussionists, and the vocalists. Traditionally, the actors
were all males, but that has evolved so that both men and women can perform the Kathakali dance.
Kathakali can be observed in the temple sculptures in Kerala and the frescoes in the Mattancherry temple
of approximately late of 16th century and early of 17th century.
The plays used in Kathakali are derived from Hindu epics like the Mahabharata, Bhagavata Purana,
Ramayana.
Chakiarkoothu, Koodiyattam, Krishnattam and Ramanattam are a few ritual performing arts of Kerala
which exert a direct influence on Kathakali in its form and technique.
Japanese Noh
Noh Theatre is the oldest surviving form of Japanese Drama. It is based on simple stories
能
and uses elements such as costumes, visualeffects, music etc. Noh ( , Nō) is a form of
theater involving music, dance and drama, originating in the 14th century.
能
Noh ( ) comes from a Japanese word meaning talent or skill. Advanced performance and
technical abilities are necessary for each show, which involves a complex combination of
acting, dance, music, and other abilities. It was developed together with kyogen, which
are comical pieces performed during interludes of the main noh performance. The dual art
of noh and kyogen is known as nogaku, and has been designated an Intangible Cultural
Heritage by UNESCO.
Noh as we know it today was popularized and formalized by a man named Zeami during
the Muromachi Period (1333-1573). It was Zeami's work that attracted the government's
patronage of the art form. Zeami later fell out of favor with the government and was
banished to Sado Island. Four main noh troupes were subsequently established, receiving
sponsorship from shrines and temples.
Japanese noh drama was inspired by a form of performance art that was brought to the country from China in the
8th century. Called sangaku in Japanese, it resembled a modern-day circus, featuring acrobatics, comedic skits,
and dancing. Short comedic plays called sarugaku and musical ceremonies called dengaku, both of which
entwined movement and rhythm with dramatic performances, developed from this artform.
During the Tokugawa Period (1603-1867), the shogunate made noh its official ceremonial art and issued
regulations for its governance. Noh thus became increasingly standardized, with an emphasis on tradition rather
than innovation. A fifth troupe was added during this time, making five main noh troupes which survive and
perform till this day.
Plots are usually drawn from legend, history, literature and contemporary events. Themes often relate to dreams,
supernatural worlds, ghosts and spirits.
Known as onna-kabuki (onna means woman), the performances were witty and
suggestive.
Kabuki was initially seen as avant-garde, a bizarre niche form of entertainment for
the common people. This guerilla form of entertainment quickly became so
immensely popular that rival troupes formed as far away as Tokyo (then called Edo)
and Okuni herself was asked to perform for the Imperial Court.
Kabuki became common in red-light districts and also generally associated with
prostitution, as performers sometimes offered their services to spectators.
The 18th century was the golden age of kabuki history. The structure of the
performances was formalized, recurring character types established, and all stigma
erased. However, the movements and visuals remained over the top.
WHAT ARE KABUKI PLAYS ABOUT?
THREE MAIN CATEGORIES OF KABUKI PLAY
One of kabuki’s most central dramatic themes is the clash between morality and human emotions. Japanese
moral ideals, both historically and today, rely heavily on the religious philosophies of Shinto, Buddhism, and
Confucianism, which tend to emphasize qualities like devotion to one’s elders and community.
During the Cultural Revolution, only modern plays with revolutionary themes were allowed. In the late 1970s first
newly written historical and then traditional plays returned to the stage, and since then most new creative work has
taken the form of newly written historical plays (though the term itself is often not used).
A prime example is Wei Minglun’s Chuanju Pan Jinlian (1985), the eponymous, controversial wife from the traditional
novel Tales of the Water Margin (Shuihu zhuan)—a play that includes historical and fictional characters from the
ancient past through the late twentieth century who explore together the ways in which women are, and have been,
judged.
WAYANG KULIT
The earliest record confirming the existence of shadow theatre in Central
Java dates from AD 907. In the East Javanese period, shadow theatre is
believed to have been adopted by the Hindu courts of Bali during the long
process of its Indianisation. The Balinese puppets still bear strong
resemblances to the so-called wayang-style reliefs in East Javanese temples,
discussed above, which are believed to have shared a common style with the
contemporary East Javanese shadow puppets.
DEFINITION
The term wayang kulit literally means “shadows from hide”, and has a few
meanings in the Southeast Asian context. In Indonesia, the term wayang
kulit refers not only to the performance of a shadow play, but has also
become synonymous with the hide puppets used to create the shadows. In
Peninsular Malaysia, wayang kulit can be translated as a “show of skins”.
THE PUPPETS
The puppets in wayang kulit come in many sizes, depending on the characters they portray. Malay shadow play
puppets typically measure at least 71 cm long and are at most 30.5 cm wide. A complete shadow theatre has between
160 and 200 puppets categorized into deities, warriors, ogres, hermits, monkeys, soldiers, princesses, weapons,
animals and mountains.
THE SHOW
In wayang kulit, the puppets are moved behind a white cotton or unbleached muslin screen by a dalang, or
“puppet master”. The dalang presides over the shadow play as its sole controlling performer who tells the story,
and interprets characters and dialogue using a variety of voices.
Wayang kulit is accompanied by the music of the gamelan. While the dalang is speaking, the gamelan is silent
except when it provides rattles and clanks to emphasise a statement or word. Gamelan players respond and
play music intuitively to the timing and narration by the dalang.
KOMEDYA
Komedya is colorful theatrical tradition in the Philippines that describes the conflicts between the Muslims and the
Christians. It was used by the Spanish as a method to spread Christianity in the country.