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Tribal Viets inhabiting the Red River delta entered written history when China’s

southward expansion reached them in the 3rd century BCE. From that time onward, a
dominant theme of Vietnam’s history has been interaction with China, the source of
most of Vietnam’s high culture. As a tribute-paying state after throwing off Chinese
rule in 938 CE, Vietnam sent lacquerware, animal skins, ivory, and tropical products
to the Chinese emperor and received scrolls on philosophy, administration, and
literature in return. Sinic culture seeped deeply into society, but it shaped
the aristocracy and mandarinal families more than it did the peasantry, which
preserved distinctive customs, beliefs, vocabulary, lifeways, and gender relations.
Modeling themselves on Chinese emperors, Vietnam’s kings exacted tribute from
ethnic minorities on the periphery of the Vietnamese state and called themselves
emperors when not addressing the Chinese court. Although cultural and spatial gaps
between the Vietnamese court and the farthest reaches of society were not as great as
they were in China (Vietnam is about the size of a Chinese province, with a
comparable population), the Vietnamese state’s capacity to rule diminished with
distance from the capital. The refractory character of bamboo-hedged peasant

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