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Module 3
Analytic Philosophy
Origin and Development
Analytic philosophy is broadly speaking, the philosophical study of thought and experience as
expressed in language. Language provides the foundations for the structure of thought and
experience. Hence language is an important subject matter of philosophical analysis. Language
is the chief tool of a philosopher.
The term analytic philosophy refers to any philosophy which places its greatest emphasis upon
the study of language and its complexities. The search for the roots of our understanding of
thought and reality in language can be called the ‘linguistic turn’. The linguistic turn takes place
at two levels:
1. At the first level, the very concept of philosophical activity turns linguistic. Philosophers
considered language alone as the subject matter of philosophical thinking.
2. At the second level, the philosophical critique undertakes the study of structure and limits
of language.
The beginning of analytic philosophy can be attributed to Gottlob Frege, G.E Moore and
Bertrand Russell. Moore and Russell saw philosophy as the analysis of particular concepts and
notions. Analytic philosophy is, in fact against all system building theories of philosophy. They
were more for a logical analysis of language. They analysed the concepts and notions of
philosophy of language and of science.
Analytic philosophers were chiefly concerned about 3 areas of language:
i. The earliest was the concern to use words precisely so as to formulate problems clearly
and unambiguously
ii. The next was the construction of mathematical or logical
iii. The last was the systematic analysis of ordinary or natural language
To a certain extent, analytic philosophy is continuous in style and method with that of traditional
philosophy. Russell’s aim to construct a universal formal language is similar to that of Leibniz.
Leibniz believed that languages are the best mirrors of the human mind. In fact, analytic thinkers
were taking clues from Kant in their method and outlook of philosophy. Analytic philosophy
resembles the Kantian Copernican Revolution and hence, it can be called as the Second
Copernican Revolution in philosophy. It was Kant who gave the idea of critical study of reason
and thought. Again Kant questions the possibility of metaphysical science. He also understands
the limitations of human knowledge. Analytic thinkers were very much influenced by these
philosophical visions of Kant.
But analytic philosophy is considered as revolutionary. This is mainly because it developed in
relation to the idealistic emphasis of Britain during the late half of the 19th century. Moreover, it
identified itself within the methods and outlooks of natural science. Russell and Moore strongly
reacted against the tendencies.
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c) Logical Positivism
The third stage is also concerned with formal language. But unlike the other two, it
completely rejects metaphysics and considers it meaningless. The chief advocates include
A.J. Ayer, Rudolf Carnap and Moritz Schlick
My Philosophical Development
Our Knowledge of the External World
iii. Variable
A variable is a letter used in a proposition the value of which may vary.
iv. Names
A name is a symbol which must be treated as simple. They designate individual.
But incomplete symbols depend for their meaning on the propositions in which they occur. This
can be explained with the following example: “The present King of France”
The problem here is how to understand the subject, ‘the present King of France’. According to
Russell, what is logically arrested is the conjunction of the following statements:
1) There exists at present at least one person who reigns in France
2) There exists at present at most one person who reigns in France
3) Whoever reigns in France is bald
By paraphrase, Russell has eliminated the apparent name, ‘The present King of France’. It is
easily seen that statement number ‘1’ is false since France is not a monarchy and nobody reigns
in it. Since one of the three statements is false, the conjunction of them is false. The statement is
not meaningless but is false.
2. Linguistic turn – The search for the roots of our understanding of thought and reality in
language.
3. Perfect symbolism – Logical language for the sake of providing a foundation for logic
and mathematics. It would ensure that there are no ambiguous expressions which can
mislead us.