Professional Documents
Culture Documents
DISCLAMER: Notes are for academic purposes only and student/user must refer to
actual cases and sources. STUDENT MUST READ CASES, ARTICLES AND OTHER
TEXTS ON FAMILY LAW
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CHAPTER 1
Constitutional provision: Section 25 – Protection of the family; The state and all
institutions and agencies of government at every level must protect and foster the
institution of the family and in particular must endeavour within the limits of the
resources available to them to adopt measures for the provision of care and assistance
to mothers, fathers and other family members who have charge of children and the
prevention of domestic violence: Section 78 – every person who has attained the age of
18 years has the right to found a family
INTRODUCTION
Engels in Origins of the family, private property and the state relied on the works of Morgan - studied
Native American Tribes.
Initially there was the primitive stage of the family. Characteristics of the primitive family were as follows:
Unrestricted sexual freedom within a tribe
every woman belonged equally to every man and every woman
Next stage was the consanguine marriage whose characteristics were as follows:
Multiple sexual partners were designated by generation - all males and females in a generation
within a tribal group were husbands and wives of one another.
Relationships were replicated through all generations
Only direct ancestors and their progeny were excluded from sexual intercourse with one another
Descent was traced through the female because there was difficulty in identifying who the father
was.
Ultimately this form of family was overthrown and this marked the demise of matriarchal law of
inheritance. According to Engel’s, this marked the historical defeat of the female sex. Men took
command and women were reduced to serfdom and child bearers.
Women were monogamous but not men. Men became wealth and wanted to bequeath wealth to
their children. If there was female fidelity, then descent can in theory be traced through the male
line.
However these theories are debatable because we have matrilineal societies of descent e.g. some
Shonas, Zulus, Tongas and Lozis in Zambia but there is also no evidence that patriarchal values are
absent from such societies.
Engel’s erroneously assumed that the monogamous system of marriage was the final stage and yet
families continue to develop.
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OTHER EXPLANATIONS OF THE FAMILY EVOLUTION
Economic factors - need to maintain landholdings within a small number of interrelated and
mutually supportive individuals
Production - Family seen as fulfilling labour needs adequate to maintain family enterprises
Family began with the marital discord between Adam and Eve and the sibling rivalry between
Cain and Abel
Murdock suggests the following indicators as constituting a family “The family is a social group
characterised by common residence, economic cooperation and reproduction. It includes adults of both
sexes at least two of who maintain a socially - approved relationships and one or more children own or
adopted of the sexually cohabiting adults”
Stephens: “The family is a social arrangement based on marriage and the marriage contract , including
recognition of the rights and duties of parenthood, common residence of husband and wife and children
and reciprocal economic obligations between husband and wife "
Burgess and Locke 1945 have a broader view of the family. They describe it as”.....a group of persons
united by marriage , blood or adoption constituting a single household , interacting and communicating
with each other in their respective roles of husband and wife , mother and father, son and daughter ,
brother and sister and maintaining a common culture "
Iwerierbor an African writer sees the family as " ......a group of persons related by blood and/or
marriage of which there are a wide variety of types such as the nuclear family , the extended family ,
the monogamous family , the childless couple and the single parent family . The basic family unit
consists of a father and a mother and their children, the so called NUCLEAR family”
Many of the criteria outlined above has been challenged e.g. common residence , presence of an adult
male , union by marriage and close economic cooperation . Some husbands are migrant workers and in
some families children and parents work and no longer pull resources together. In reality families
revolve around the woman and her labour and that of the children being very important. In most African
countries women are the mainstay of the economy.
NUCLEAR FAMILY
This seems to be the most persistent basis for beginning the process of family definition. It consists of a
married couple and their children. Bryant sees the nuclear family as the basis of the extended family.
This family is more common in the western world and to certain extend the developing world.
Man is the breadwinner and the wife is full time at home. Most of the families are democratic with the
father consulting the mother. Parents are responsible for nurturing and socialising the children.
However the socialisation function especially in Western societies is drastically shifting away from the
family - Parents are lacking commitment to childbearing and the state thru education is playing an
increasing role in the socialisation process. Mothers are also going to work en masse and children are
being placed in day care and TV and technology are shaping children's lives.
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The paradigm of socially approved sexual relationships is also being questioned because we now have
one parent families, the lesbian and gay family. We also have the cohabitation family. In other
jurisdictions couples who are in gay and lesbian relationships are allowed to adopt children. New
Constitution prohibits people of the same sex from marrying each other.
The single parent family mostly female headed is being recognised as a distinct family form. Women
who fall pregnant out of wedlock are not being shunned as they used to be.
The family may through divorce, death, non -permanent sexual relations or even deliberate choices.
One parent performs all the social parental functions.
Due to the AIDS pandemic, we also now have the phenomena of child and grandparent headed
homes.
CONJUGAL EXTENDED FAMILY: This is a family created through polygamy or plural marriages the
most common of which is polygyny. Polygamy refers to many mates of the opposite sex while polygyny
refers to a man having more than one wife and polyandry means a woman having more than one
husband.
CONSANGUINEOUS EXTENDED FAMILY: This is based on blood ties and may take the form of a
nuclear family combined with grandparents, aunts, uncles, older and younger siblings plus cousins.
Connell suggests that this type of family is run by a male elder with his wife and his son's household
under his authority. The wife is also under the authority of the family head and that of her mother in law
and older sister in law.
This type of family has got some economic and social advantages. If a parent dies, the children who are
orphaned and even aged grandparents are absorbed into the care of members of the family.
THREE GENERATION / STEM FAMILY OF JAPAN AND JOINT FAMILY OF INDIA: This is a family
associated with the primary aim of maintaining member’s way of life, family possessions and
occupation. The continuity of the family is safeguarded. Father becomes a Trustee of the family
property and fortunes for adult males. A woman is traditionally regarded as property of initially her
father, her husband and after his death of her sons.
The Amish family is peculiar to the USA, they have their own way of life, currency and dress.
Early writings focused on tribal influences. According to Radcliffe Brown in the African context, two
persons are kin when one is descended from the other as a grandchild is descended from a
grandparent or when both are descended from a common ancestor.
AFFINAL KIN: Two persons are affinal kin when they are linked directly or indirectly through marriage...
In Zimbabwe we lack literature on the kinship patterns of non indigenous racial groups.
Bullock, Tackson, Holleman, Bourdillon are authors who have studied the Shona but this was mostly
rural Shona’s.
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Patrilineal society
Mutupo / totem
chidawu
Chizvarwa: group of agnates of the first and second generation descendants in the patrilene of
man i.e. his sons, daughters and son's children. This is the most fundamental family unit.
Muzukuru - Functions he performs e.g. arbitration
Marriage - A contract between two families. The whole of each family group becomes related/
affined to the whole of the other.
Varamu - Sexual intercourse is strictly forbidden
Mukwasha / tezvara relationships - Mukwasha mukuyu
Isibongo - surname / clan name by which an adult should be addressed
Zanzi/enhla/amahole
Patrilineal society
Marriage/ mukwenyana
Ukuhlonipa - show respect to parent in law of the opposite sex
Mulamu- Should wife be barren , man entitled to claim a younger sister
Izihlobo - Relations covers all types of relatives, covers all types of relatives, agnates , other
agnates and affines
COMMUTER FAMILIES:
These can be rural, urban or mine- rural. Married and unmarried men temporarily left communal rural
homes in search of employment. Wives and children remained in the village and the men would send
money to the village. Men occasionally commuted to the rural area. Such families are prevalent around
mining towns.
RURAL - RURAL:
Children send to grandparents in areas where there are schools
Wife/ children live in one area and husband in another area
Wife with some children, husband with some children and other children in an urban area with
relatives.
Families like the above are necessitated by economic reasons .Wives become defector heads of
households and take on all responsibilities .HIV/AIDS is a threat in these types of families.
REPOSITORY FAMILY
A temporary arrangement where individuals for one reason or another take up residence with relatives
or a relative who but for the presence of the repositees may have been in a different family situation.
Riposetees may be blood kin on the paternal or maternal or affinal.
Relatives may be stored because they are in difficult circumstances. The repository family has to bear
the daily costs of maintaining the ripostes who may come in large numbers.
Repositees including non marital grandchildren, returnee daughters with or without children, AIDS
orphans, elderly relatives.
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CHILDREN BORN OUT OF WEDLOCK - These face many problems. When mothers marry men who
do not want children as part of the package, fathers deny paternity, men marry women who may not
want step children.
COMPOSITE FAMILIES
Prevalent in small scale farming areas. 3 or more generations living together on one family landholding.
Live in separate households which are close together but some autonomy is lost to wider decisions.
Also adequate labour is available.
This form of family has not yet been fully researched on because it’s a relatively recent phenomena.
Many Zimbabweans have migrated mostly for economic reasons but sometimes this breaks up the
traditional family unit as we know it, e.g. father may be in the UK, mother in Zimbabwe, children in
South Africa.
Substantive legal texts lack definition of a family. Osborne’s dictionary offers a definition of the familia of
Roman law but not of the modern family. It may include:
All persons who were subject to the potestas of the same individual whether his children,
grandchildren and so on or unconnected in blood e.g. slaves
all descendants of the same ancestor
all persons connected by agnation
the slaves of a paterfamilias
This presupposes power relations. Marriage is introduced in family and the meaning of family is closely
associated with marriage and in most legal systems family is viewed as a consequence of marriage.
International human rights standards recognise the family as the natural and fundamental group unit of
society.
1994 was the international year of the family. Looking at the arena of family law, it is apparent that the
state plays a role in the area of family law.
We have the traditional separation of powers concept in constitutional law i.e. the judiciary, legislature
and executive. Starting from the colonial era, the legislature has passed a lot of laws on family law
which shall deal with as we go along. Marriage is considered from a legal point of view as the basis of
the formation of a family. It is also apparent that there is conflict between customary and general law
e.g. lobola is an important stage in the process of marriage but is not required to constitute a valid civil
marriage between Africans. The Customary Marriages Act Cap 5: 07 still retains a provision for a
certificate to be issued stipulating that lobola has been paid even in civil marriages. A look at the old
marriage certificates will reveal that there was actually a portion reserved for writing down the
consideration i.e. lobola paid. Also almost all marriages between Africans commence with paying lobola
though not all of them are registered.
Lobola is much more binding and significant than formal registration though no hard and fast rules of
what constitutes a full lobola ceremony-differs from tribe to tribe
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Deceased Persons Family Maintenance Act - does not define family but has a section dealing with
dependants who may benefit from a deceased persons estate. But act in the day to day living does not
encompass what r who may be called family.
Maintenance for example extends beyond formal recognised links to those who have created a
relationship by reproduction e.g. a married man impregnates his girlfriend and is sued for maintenance.
Whilst the man is legally liable to maintain the child that does not mean that he in now husband and
wife with his girlfriend.
Other criteria used to define the family are blood. Kinship, reproduction and marriage. These seem to
take precedence when a dispute is to be resolved using the law e.g. a man who voluntarily supports a
woman out of her wedlock child even in a de facto relationship despite the obvious moral , emotional
and economic interests of the child will have no say in the welfare of the child in the courts . However in
the informal arena the man may have considerable influence on the welfare and future of both the child
and the mother.
Both the pre and post colonial legal structures have sometimes imposed superficial transformations of
the family and nowhere are this more important than in marriage laws.
International human rights standards recognise the family as the natural and fundamental group unit of
society.
S 16 of CEDAW - Recognises the individual rights of women in establishing a family within the family
and upon its dissolution requirement of equality, women being free to consent to marriage, free choice
of entry into marriage, parental responsibilities, child spacing , choice of family name and profession or
occupation , dissolution of marriage , guardianship and adoption of children.
S 28 African Charter of people's and human rights and the recently adopted optional protocol.
S 18 (2) Family portrayed as the custodian of morals and traditional values recognised by the family.
See also articles 27 - 29 - duties of the individual reflect aspects of African values according to which
individuals within the community have certain duties in addition to rights.
Article 17 of the Covenant on civil and political rights prohibits arbitrary or unlawful interference with the
family.
Individual - vs. - collective rights = individual rights within the family regulate internal relations within the
family and provide the basis for the constitution of the family as a collective unit, collective rights of the
family regulate external relations of the family within the rest of the community.
COMPULSORY READING:
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CHAPTER 2
PATERNITY
RELEVANT PROVISIONS IN THE CONSTITUTION: Best interests of the child paramount and
right not to be discriminated against on the basis of being born in or out of wedlock
While maternity (who is the natural mother of a child) is never in doubt (surrogate mothers) the question
of who is the father (paternity) is not so clear.
Paternity is the legal determination of which man is the biological father of a child.
Paternity determines whether a child is born in or out of wedlock and also legal liability to maintain the
child.
Term illegitimate has been replaced by" out of wedlock ." though some judges still use that term e.g. In
Fitzgerald vs Chong and others HB 135/12 it was used and also an ‘illegitimate’ child was
defined
Pater est quem nuptia demonstrant - It is only a presumption and it is rebuttable my any interested
party - bastardisation action i.e. action to prove that actually child does not belong to a particular man
and was born out of wedlock.
Courts –presumption vs bastardisation actions , see Shumba vs Shumba HB-25-05, man alleged that
child was a goblin
Proof - father could not possibly be the father not that he is probably not the father. Total exclusion of
paternity e.g. sterility, lack of access at the relevant time or blood tests that exclude paternity. DNA is
also now being used to determine cases of paternity, see Sanders Moyo vs Helen Moyo HH-31-05 ,
DNA proved that an alleged child of the marriage was fathered by another man.
If woman has sexual intercourse with other men at the time that she could possibly have gotten
pregnant , such proof only shows that man possibly not the father so that does not suffice to rebut the
presumption ( Exceptio plurium concumbentium)
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BLOOD TESTS
In Zimbabwe, blood tests are currently carried out at NBTS or the AISBT. Through the courts or through
a court order. An appointment is booked and on the allocated day, the parties go and have their blood
drawn . By parties we mean, the father, the mother and the child( ren) but now its possible just for the
alleged father and the children to go on their own due to advancement in technology.
Blood tests can establish a man's non paternity but not his paternity. In other words blood tests can
show that a man is NOT the father but they cannot show that he is the father. Can only show that the
man belongs to a group of men who are possible fathers . Results show probability- 93 % paternity
highly probable
Question of whether courts can compel a person to undergo blood tests, in our jurisdiction was covered
in the case of Mtshingwe vs Moyo HB-120-05: Two parties claiming to be father of a girl child.
Now possible to determine paternity just by using blood samples of alleged father and child,
court can acting in the best interests of a child order parties to undergo blood test.
In Scotland, a court has no inherent power to compel a non consenting adult to undergo a blood test
since this would be an invasion of privacy.
Canada and England follows the same approach
What of children? The High Court is the upper guardian of all minor children should it compel children
to undergo blood tests.?
England: earlier approach was to use the concept of best interests of the minor child as being the
paramount consideration. Latter approach enunciated by the Master of the Rolls Lord Denning in S -
VS - McCall :interests of justice are taking precedence over interests of the child.
South Africa rejected the new English approach . Sole consideration is the best interests of the child.
For adults - view that the privacy of the individual was not so sacrosanct. Based on the new
Constitution the best interests of the child should be of paramount consideration
DNA now accepted as a method to prove non paternity- Westerhof case, Moyo vs. Moyo ( Bhunu J)
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( d) DNA tests that exclude paternity eg in Sanders Moyo vs Helen Moyo HH-31-05, DNA
excluded the alleged father.
If man admits sexual intercourse at any time he is immediately presumed to be the father of the
child ? until he proves on a balance of probabilities that he cannot possibly be the father . So in
Zim: if a man admits intercourse woman is to be believed in her identification
Non access at the relevant time: man admits sexual intercourse but at a time when the woman
cannot have conceived the child whose paternity is in dispute- 2 years before birth but not 10
months before birth of child- no physical access at the time of gestation e.g. out of the country ,
in prison - this is a question of fact and each case has to be decided on its own merits.
Sterility: The relevant period is at the time of conception i.e. the man must be sterile at that time
and not at some time after.
Sterility - vs. - impotence: Sterility is the inability to procreate children whereas impotence is the inability
to perform a sexual act.
Impotent man cannot achieve sexual act but a sterile man can have the capacity to have sexual
intercourse but his own semen is unable to make a woman pregnant.
Proof of impotence does not rebut the presumption of paternity unless it is accompanied by sterility.
In SA courts appear to have taken view that impotence is sufficient to rebut the presumption of
paternity - R -VS Pie
INSUFFICIENT DEFENCES
That the woman slept with other man at the relevant time - already discussed under children
born in wedlock.
proof that the woman is a prostitute - not sufficient - it is the policy of the law that children shall
be maintained by those men who are the possible authors of their being
use of contaceptives: no method of contraception is 100% effective
coitus interruptus- not a defence especially since it is so infallible
Woman unworthy of belief: early SA cases took this approach but this is no longer the case
EX SPOUSES
Former wife suing ex husband for maintenance for child - husband's admission of sexual
intercourse during the marriage raises the presumption of paternity - Hahlo raises the absurdity
of this by way of illustration - if wife gives birth to an illegitimate child way after the divorce- is it
suggested that the ex husband should be held to be the father of the child unless he can satisfy
the court that he cannot possibly be the father.
However this is not so: Presumption of paternity arises due to admission of illicit sexual intercourse .
Those who engage in illicit sexual intercourse risk children being fathered upon them. Sexual
intercourse within marriage is not illicit so that its admission by the ex husband does not raise the
presumption of paternity of a child conceived and born long after the marriage was dissolved.
Ex husband must admit to the post divorce sexual intercourse if presumption of paternity should apply
to him.
Colonial courts took the view that the resolution of paternity disputes under customary law should be
dealt with in terms of Roman Dutch Law. A adulterer can pay maputiro to the woman’s husband and if
this is accepted, he the adulterer acquires rights of guardianship and custody over the child.
Under customary law, the father of a child born out of wedlock had no duty to maintain the child and
had no rights of guardianship or custody over the child. Duty of maintenance fell on guardian of the
child's mother.
If man paid chiredzwa/ amalobolo omntwana/isihlengo to the woman’s guardian of the child, then if this
was accepted , the rights of guardianship and custody given to the man
Customary law- No clearly developed rules determining customary law on children born out of wedlock.
If the man pointed out as father refused paternity, then this was never followed through.
Seduction: Question arose of which man impregnated an unmarried woman. If in action for seduction
damages, the D was also found to have been responsible for impregnating seduced woman, quantum
increased of damages. So courts had to determine paternity of children in connection with seduction
claims.
* Now in terms of the maintenance Act - father of child is primarily responsible for the maintenance of
the child- so paternity under customary law must be first established before maintenance can be paid.
Still Roman Dutch Principles apply, this means that the law is the same under general and customary
law.
LYING IN EXPENSES
During pregnancy and immediately after the birth of child, a woman may incur expenses in respect of
the pregnancy.
Under both general and customary law, a mother of a child born out of wedlock is entitled to recover
lying in expenses from the father of the child.
Lying in expenses can only be claimed after the birth of the child.
Maintenance of the woman can also fall under lying in expenses i.e. maintenance during pregnancy.
Money need not be equivalent to the mother's loss of earnings during this period .
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clothing and food for the child
In other cases Card - vs. – Strang 1984 (4) SA 667 :not entitled to claim from the defendant a refund
of the expenses she has incurred in respect of her own person such as maternity wear and toiletries.
Adulterine children : Section 14 of the General Laws Amendment Act. They become legitimate if
parents subsequently marry.
CASES
CUSTOMARY LAW
Where a woman claims maintenance for her illegitimate child, an admission of intercourse by the man
indicated by the woman as being the father of the child creates a presumption that he is the father and
it places an onus on him to prove that the cannot be the father. Proof by the man on a balance of
probabilities will suffice to rebut the presumption. The proof must relate to a total impossibility that he
could be the father of the child. Even if there is no admission by the man of intercourse, as a matter of
law evidence of the mother does not require corroboration in paternity or seduction cases.
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1. Nyoni vs Mamova 1949 AAC 455
2. Sager vs Bezuidenhout 1980 ( 3) SA 1005
3. Card vs Sparg 1984 ( 1) SA 667
4. Lourens vs Van Biljon 1967 ( SA) 703
CHAPTER 3
Relevant Constitution provisions : Section 35(3)(c)- Zimbabwean citizens are entitled to birth
certificates and other identity documents issued by the state; Section 36(1) Citizenship by birth
and also (3) a child found in Zimbabwe who is or appears to be less than 15 years of age and
whose nationality and parents are not known, is presumed to be a Zimbabwean citizen by birth
and section 37- citizenship by descent. Section 56(3) – right to non-discrimination on the basis
of whether one is born in or outside wedlock ; Section 81- right to be given a name and family
name and prompt provision of a birth certificate
Under African Customary law , the concept of domicile is unknown. Domicile is a question of status and a
person can only have one domicile at a time. Child takes domicile of its guardian at that particular time.
Usually domicile is taken after the father so person takes domicile in country where the father is domiciled
at the time of the child's birth. This is called the domicile of origin.
Child born out of wedlock takes its domicile from its mother. Child cannot change its domicile since this
requires intention to change and physical arrival at the new place of domicile. A guardian's change of
domicile means that the child also automatically changes its domicile.
BUT NOW IN TERMS OF SECTION 80 OF THE CONSTITUTION, EQUAL GUARDIANSHIP AND
CUSTODY RIGHTS BY WOMEN AND MEN
Domicile is therefore much more than a physical act. It is also involves a mental element.
INTRODUCTION:
Zimbabwe is one country, which has a good system of keeping important documents like death
certificates and birth certificates. For inheritance purposes certain acts have to be done during a life
time and the most important of all is the registration of a birth. If a birth is not registered that means
there are no record for that person. He/she will not be able to get a National identity card . If such
person dies, a death certificate cannot be taken. If there is no death certificate the estate cannot be
registered.
The Birth and Death Registration Act chapter 5 : 02 act lays down the procedure for registering a birth
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OBJECTIVES OF THE ACT:
REGISTERING A BIRTH:
A Person’s;
Name
Age
Place of birth
Date of birth
Name of mother and /or father
Citizenship
The mother or the father reports the birth but if they are for some reason not available anyone of the
following can report the birth:-
The person in whose home the child was born or the headman in whose community the
child was born as long as the headman knew about the birth.
The person in charge of the hospital or clinic in which the child was born.
Any person over the age of 18 who was present when the child was born.
Any person over the age of 18 who is responsible for looking after the child.
If the parents of the child have an unregistered customary law union they both need to
go to the Registry with their I.D.s to register the birth.
CONFIRMATION OF BIRTH:
Every woman who gives birth in a hospital or clinic gets a confirmation of birth record. This record
shows the name of the mother, her I.D number, permanent physical address and if it is in a rural area,
name of village, chief and the district, hospital admission or maternity register number, date of birth of
child, birth weight and sex of child, place of birth of child. If the child was born at home, name of the
person who delivered the child.
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The person going to register the birth must take with him/her the following.
The birth confirmation record from the hospital or clinic where the child was born.
The parents’ identity documents.
A copy of their marriage certificate.
The mother has to decide whether to register the birth in her own name or the father’s name. However
the father cannot be forced to register the birth of a child in his own name if he is not married to the
mother of the child. He can only be persuaded to do so. POTENTIALLY THIS IS IN CONFLICT WITH
NEW CONSTITUTION BECAUSE IT IS DISCRIMINATORY
See : Paunganwa vs Registrar of Births and Deaths and another HH – 406-16 for a discussion
on the effect of section.
If the father of the child refuses to sign the declaration of paternity, the mother can just fill in the section
on the mother and leave out details of the father. SEEMS CONTRARY TO PROVISIONS OF THE
CONSTITUTION BUT HOW BEST CAN THIS BE REMEDIED?
When a name is registered it cannot be changed without proper procedures being followed. It is a crime
to change the information on a birth certificate.
A name which is not spelt correctly can be changed easily. One goes to the Registry and fills in a BD 22
form and an affidavit stating why the name was not spelt correctly. If the Registrar is satisfied, he /she
will correct the spelling and issue a new birth certificate to Applicant.
Changing a surname can only be done by a lawyer who is also a notary public, see Section 18
It is done by way of a Notarial deed of change of name. This is signed by the person who wants to
change the surname and the Notary public. It is filed with the Registrar of deeds who stamps it and
returns a copy to the Lawyers. A notice is published in the government Gazette showing that a person
is changing a name. A copy of the notice and the Notarial deed are then taken to the Registrar who will
issue an amended birth certificate.
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Once the amended birth certificate is given it is used to change all the other documents like passport,
national I.D and marriage certificate. For a minor child, it is the guardian who signs the Notarial Deed of
change of name.
In M VS A AND ANOTHER 1981 ZLR 30 , It was held that changing a child's surname requires the
consent of the child's legal guardian even in instances where the mother and not the father is the
custodian parent.
For the position of children born in unregistered customary law unions , see Katedza vs Chunga
and another HH -50 -03: Mother had legal right to change child’s surname since this is not an act
governed by customary law. POTENTIALLY RUNS FOUL OF NEW CONSTITUTION WHICH
PLACES BEST INTERESTS OF THE CHILD AT THE CENTRE
BIRTH CERTIFICATES OF CHILDREN WHOSE PARENTS ARE NOT ZIMBABWEANS BUT ARE IN
ZIMBABWE LEGALLY
These children can be registered in Zimbabwe. The parents will have to take the following documents
Passports
Residence permit
The I.D’s from their own countries
Marriage certificate
Birth confirmation record
CHILDREN WHO HAVE ONE ZIMBABWEAN PARENT AND ONE FOREIGN PARENT:
They can be registered even if one of the parents is in Zimbabwe illegally. The Zimbabwean parent
uses his or her I. D to register the birth.
Births are registered at the nearest District Registry to place where baby was born and if far away
nearest District Registry.
Copies of birth can be obtained from the central Registry in Harare or the Provincial registry.
INFORMATION REQUIRED:
To get a copy of a birth certificate one must have the following information
Full names as spelt on the original birth certificate
Date of birth and date of registration of birth
Place of birth
Birth entry number
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Copies can be obtained from the Provincial Registry or at the Main Registry at Makombe Building in
Harare.
1. Section 8
2. Section 19
CORRECTION OF ERROR
See case of Timbe vs Registrar General SC -25-08 : Relatives had caused the cancellation of
birth certificates of deceased’s relative . False entry can only be cancelled by an order of court
Deletion of entry : Mubaiwa vs Mubaiwa and another HH- 170-13: Applicant sought an order
compelling registrar to delete entry and also an interdict vs use of surname Mubaiwa. Surname
registered on wrong perception that he was the father. Application dismissed
CITIZENSHIP
What is citizenship?
A citizen has rights bestowed on them which include the right to live in a country, to vote and to enjoy
other rights in relation to status
Chapter 3 of the Constitution provides for citizenship broadly and this relates to citizenship by birth,
descent or registration
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CHAPTER 4
Relevant provisions in the constitution – Best interests of the child and non-discrimination,
Section 80(2) women and men have same rights regarding guardianship and custody of
children. Section 80(3) – All laws, customs and traditions that infringe women’s rights are void
to extent of inconsistency
ALL ISSUES RELATED TO CHILDREN, THE BEST INTERESTS OF THE CHILD TEST SHALL BE
THE PARAMOUNT CONSIDERATION AS PER SECTION 19 AND 81 OF THE CONSTITUTION
There is often confusion on the aspects of guardianship and custody. From the onset it should be clear
that the two concepts mean different things. One parent can have custody whilst the other has
guardianship or one parent can have both especially when parties divorce or separate.
Hahlo -" Guardianship in its widest sense includes custody and embraces the care and control of the
minor's person a well as the administration of his property and business affairs. Where custody and
guardianship are separated , the custodian parent has the care and control of the minor's person , while
the guardian parent administers his property and business affairs ( guardianship ) in the narrower
sense"
SEE : RALPH VS VUUREN HH – 5-09 SETS OUT THE DIFFERENCE BETWEEN CUSTODY AND
GUARDIANSHIP
We have this form of guardianship that can only apply when married parents are living together as a
single family. BUT NOW SUBJECT TO SEC 80 OF THE CONSTITUTION AND SEC 19 BEST
INTERETS
Guardianship and custody take on a specific meaning when parties are separated or divorced .
Guardianship will then be limited to assisting the child its the admin of business affairs or performing
juristic acts e.g. if a child is knocked down by a car the guardian will if the child is under seven years
represent the child and if above seven years assist the child in suing for damages. The child is clothed
with legal capacity through the guardian .
19
Custody on the other hand refers to the physical care and control of the child- regulating the life of the
child, choosing its residence , choosing with whom child should associate, deciding on matters of
religion, choice of school e.t.c.
Sole guardianship and custody were created by the Guardianship of minors act ( the Act ) . Section 4
of the Act- What can sole guardian do ?
What if parents are living together - see section 3 of Act. BUT NOW EQUAL GUARDIANSHIP AND
CUSTODY RIGHTS
Sole custody is the term used to distinguish sole custody one parent acquires by virtue of an order of
court when the spouses are separated or divorced from the joint custody parties have when they are
staying together . Powers of sole custodian parent see section 4 of the Act.
Access is the right conferred on a non custodian parent to visit the child, stay with child or communicate
with child. Reasonable access always implied in an order of custody - section 6 defines access order.
A child born out of wedlock- father has no claim to guardianship which is vested in the guardian of the
unmarried mother. The natural father can pay chiredzwa or amalobolo omtwana to the guardian the
latter having an unfettered discretion to reject or accept the payment.
Has LAMA changed this position ? The basis of giving guardianship to the guardian of the mother of the
child was based on the premise that women were perpetual minors. With LAMA women acquired
majority age at 18 years so it would seem that when a woman reaches 18 years and having had a child
out of wedlock, she becomes the guardian of the child also bearing in mind that the woman herself has
no guardian. Even paying chiredzwa will not alter this position ( What if father has accepted chiredzwa
and the woman turns 18 years and wants her child back ? ) - This is a moot point.
Roman Dutch Law except for purposes of maintenance regarded the child born out of wedlock as
having no father. Guardianship vested in the mother of the child. This applies if the mother is herself a
major but if she is a minor a guardian dative is appointed over the child by the court. The High Court as
Upper Guardian of all minors can award guardianship to a suitable third party if it is satisfied that the
guardianship of the mother is harmful to the child's interests. If mother is under the age of 18 years, a
guardian dative is appointed.
20
Section 59 of the Children's Act - Consent to adoption given by minor mother of illegitimate child.
SEEMS TO BE UNCONSTITUTIONAL NOW
We now have uniform law so that both under customary and General law , the mother of the child if
over 18 years is the guardian if the child is born out of wedlock.
CUSTODY AND ACCESS TO CHILDREN BORN OUT OF WEDLOCK UNDER CUSTOMARY LAW
As a general rule under customary law the position was that the natural father of an child born out of
wedlock child had no right of custody to the child which custody vested in the guardian of the mother of
the child. The natural father could pay chiredzwa or amalobolo omtwana to acquire custody of the child.
This would seem to have changed with LAMA because now the major mother does not herself have a
guardian any more.
Be that as it may, the prime consideration in any custody dispute is the best interests of the child
concept as per section 5 of the Customary law and local Courts Act.
This does not mean that the natural father has right to claim custody of child under customary law. His
right is no more than that of a third party and he must prove that there are strong and compelling
grounds to give custody to him. BUT SEEMS CONTRARY TO THE NEW CONSTITUTION IF THE
PARAMOUNT CONCERN IS THE BEST INTERESTS OF THE CHILD
The question of access never arose because the father had no right of custody unless he paid
chiredzwa and as a result under customary law, the father of an illegitimate child has no inherent rights
of access to his child.
CUSTODY AND ACCESS TO CHILDREN BORN OUT OF WEDLOCK UNDER GENERAL LAW
Under Roman Dutch Law , the natural custodian of a child born out of wedlock is its natural mother.
SEE LOTHIAN vs VALENTINE HH – 91- 07 and contrast this with CRUTH vs MANUEL SC 73- 98
The father can apply for custody just like a third party since he has no inherent right of custody. He can
succeed by showing that the mothers custodianship is a danger to the welfare of the child and not
merely that he will make a better custodian parent. SEE MAKUMBE VS MUNZVENGA HB 29/15
reinforcing the Cruth vs Manuel decision
CRUTH vs MANUEL- Sandura J approach is more in keeping with the new Constitution
As under customary law the Customary law and local court acts the paramount consideration is the best
interests of the minor child.
SEE ALSO : DONGO VS THE REGISTRAR GENERAL AND ANOTHER SC 6/10 and ALSO
KATEDZA vs CHUNGA supra.
See also TAWONANHASI vs TSHUMA AND OTHERS HB- 63-08: Father in UCLU, paid lobola,
depriving natural parent of his rights is done in exceptional circumstances.
ADULTERINE CHILDREN
If the mother is unmarried and has children with a married man, custody and guardianship vests in the
mother of the child.
21
Under customary law if a married woman has children with a man other than her husband, the children
are presumed to be those of her husband so custody and guardianship vests in him. Even if there is a
divorce, the children's guardianship and custody remains with the husband of the woman. The
biological father can acquire rights of custody and access if he pays compensation to the husband of
the woman the latter having a discretion to accept or reject it. By paying he will be acknowledging
paternity.
On the other hand, the husband of the adulterous woman can reject the adulterine children and it
appears that the mother becomes the custodian parent and also guardian of the children.
Under general law we have already dealt with the principle of pater est quem nuptiae demonstrant and
guardianship and custody vests with the husband of the woman. If this is rebutted the children become
illegitimate and guardianship and custody is determined as of illegitimate children.
Guardianship of children whose parents are legitimately married is governed by general law regardless
of race.
The father is the guardian of all children born during the subsistence of the marriage but in terms of the
Guardianship of minors act , he must act in consultation with the mother. ( Section 3 ) This also deals
with position at divorce if no sole guardianship has been granted. NOT ANYMORE BECAUSE IN
TERMS OF NEW CONSTITUTION MOTHER AND FATHER HAVE EQUAL RIGHTS OF
GUARDAINSHIP
SOLE GUARDIANSHIP
( What are the circumstances that would justify sole guardianship ) BASED ON BEST INTERESTS OF
THE CHILD
TRANSFER OF GUARDIANSHIP
If parents are living together and one dies under General Law, the remaining parent becomes the
guardian. However if both parents die there is no automatic transmission of guardianship as in
customary law. The Children's court is empowered to appoint a guardian ( section 9 ) unless the
parents appointed one in their will/s.
The application must be advertised, see ex parte NDLOVU HB-116-04 and MUSONZA vs THE
MASTER HH – 89- 07 for what the court should consider.
In re NHERERA HH-117-15: SEC 9 OF THE GMA- APPLICATION CANNOT BE MADE TO THE MAG
COURT WHERE ONE OF THE PARENTS IS ALIVE- CAN ONLY BE MADE TO THE HIGH COURT
22
In Re; Senzeni MOYO HB-16/13: MATTER REMITTED BACK TO THE CHILDREN’S COURT – CRT
HAD GRANTED APPLICATION FOR GUARDIANSHIP WITH NO INQUIRY INTO APPLICANT’S
SOCIO-ECONOMIC STATUS
In Re: Gonyora HB -11-15- Court smelt a rat, no proper inquiry had been done, proposed
guardian staying with child in late father’s house, no estate registered.
Under customary law, the heir automatically assumes guardianship and there is no need for a formal
court order.
This applies to children born under a registered customary law mariage or UCLU.
During the colonial period , the Act did not apply to Africans. There are conflicting view . Dr Galen
thinks that it probably does not apply but Mary Maboreke came to the conclusion that it applies.
The Act however does not apply to UCLU. However in terms of section 3( 5 ) of the Customary
marriages Act, an invalid marriage such as an UCLU shall be regarded as valid for purposes of
custody, Guardianship and access. This is only under customary law. SEE KATEDZA vs CHUNGA
SUPRA
Notwithstanding the law that is in question , in terms of the Customary Law and Local Courts Act, the
paramount consideration now is the best interests of the child concept.
In terms of customary law , the father is the natural guardian of all children born during a marriage
provided lobola has been paid. If no lobola has been paid, the guardian of the mother of the children
has those rights. However because of LAMA now women are majors at 18 so they can become
guardians of their children. SEE TAWONANHASI vs TSHUMA SUPRA
CUSTODY OF CHILDREN BORN INSIDE WEDLOCK UNDER GENERAL LAW –BEST INTERESTS
OF THE CHILD PARAMOUNT
If parents separate, then the custody should be given to the mother until and unless an order regulating
custody has been made. In reality most women upon separation leave children behind because they do
not have the economic means to look after the children then.( Section 5 Guardianship of minors act )
If the mother is denied custody, she can apply to court to have this right enforced i.e. the children's
court. The court MAY give the mother custody( SEEMS COURT HAS DISCRETION LOOK AT
CASES. MAJORITY SEEM TO SAY THAT THE COURT SHOULD GO INTO THE BEST INTERESTS
23
OF THE CHILD AT THIS STAGE.OTHER CASES STATE THAT THE MOTHER HAS DE FACTO
CUSTODY AND IF FATHER WANTS CUSTODY HE HAS TO APPLY TO COURT) PROF NCUBE is of
the view that this may not be an entirely correct interpretation of the law and that the mother must have
custody as of right but throws further mud by stating that except in exceptional circumstances. Mother
may also make an application for maintenance for the minor to the children's court.
Father may also make an application to deprive the mother of custody ( Section 5 ( 3 ) ( b ) and ( c )
deals with access SEE HALE VS HALE HH-271-14
NEW CONSTITUTION SAYS EQUAL GUARDIANSHIP RIGHTS AND IT IS NOT CLEAR WHAT
IMPACT THIS HAS ON THE MOTHER HAVING SOLE CUSTODY UPON SEPERATION. ONE VIEW
IS THAT COURT SHOULD DECIDE AND THE OTHER IS THAT ITS OKAY AS IT BECAUSE IF THE
FATHER IS NOT HAPPY WITH ANY ASPECT, HE CAN APPLY TO COURT TO DEPRIVE MOTHER
OF CUSTODY
SEE TANGIRAI VS TANGIRAI HH – 65-13: A MOTHER LEFT CHILDREN WITH HUSBAND AND
COURT SAID IT WOULD NOT BE IN THE BEST INTERESTS OF CHILDREN TO GIVE HER
CUSTODY AS OF RIGHT
Under the old RD law, the father's right of custody was seen as superior as long as the marriage
remained undissolved. On divorce, custody was to be awarded to the innocent spouse.
Now the primary consideration is the best interests of the minor child. SEE BECKFORD vs
BECKFORD 2006 ( 2006) (2) ZLR 377
Section 4 of the Guardianship of minors act, also section 5 of the Customary law and local courts act,
Section 10 ( 2 ) ( 3 ) of the Matrimonial causes act.
SA CHILDREN’S ACT DEFINE THE BEST INTERESTS IN SECTION 7 OF THE CHILDREN’S ACT
The best interests include but is not necessarily limited to : Child's age
Health
sex
educational and religious needs
social and financial position of the parties
character of parents
temperament
past behaviour of parent to child
Indicators from courts: Young children and girls custody is usually given to the mother. A parent who
leads an immoral life may be deprived of custody but adultery alone is not a ground unless it is so bad.
A person who travels a lot may be deprived of custody. Adolescent boys are normally given to the
father on the basis that they need the guidance and advise of their father. Views of the children can
also be taken into account.
24
If a parent drinks heavily, this may count against them. Material wealth does not override the best
interests of the child because an order for
maintenance can be made.
Courts do not want to disturb an existing environment of a child except in exceptional circumstances. If
a parent seizes custody to defeat a maintenance claim , this is frowned upon.
See Mtengwa vs Mtengwa – 2010(1) ZLR 312 – FEMALE CHILD TO MOTHER BUT NOT A HARD
AND FAST RULE
KATSAMBA VS KATSAMBA HH-77-14: NEED TO TAKE INTO ACCOUNT THE BEST INTERESTS
OF A CHILD WHEN SHARING PROPERTY; SEC 7(4) SHOULD BE CHILD CENTERED
Sometimes the custody of a child whose parents are alive can be given to a third party but this is only
done in exceptional circumstances- if their is harm or danger to the child's welfare.
SEE : in Re MAPHOSA HB- 115-07 and MAKUMBE vs CHIKWENENGWERE HB- 42 -03 and
TAWONANHASI SUPRA and NCUBE vs GUNI HH- 121- 09
Under customary law, if the father paid lobola, at divorce the mother had no rights. This position was
changed by the African law ad tribal courts Act o 1969 which made the best interests of the child the
paramount consideration .
This is now provided for in terms of the Customary Law and local courts Act section 5 . It does not
matter now the system of law applicable .
ACCESS
Access as has already been discussed is the right of a non custodian parent to see his/her child, spend
time with the child be it over a weekend, holiday e.t.c.
Under R Dutch common law and customary law, a non custodian parent has right of access to a child. If
custody order is silent on the question of access, it is implied .
See section 6 of the Guardianship of minors act on the rights of a non custodian parent.
Access is meant to keep the natural bond between parent and child. As in custody, each case should
be decided on its own merits because there is a danger of resorting to precedents.
SEE : CRUTH VS MANUEL SUPRA and PISSAS vs PISSAS HH -35-08 ; DUBE VS DUBE: HH-176-
11; CHINYAVANHU VS CHNYAVANHU HH-156-09
Access and custody can be varied by the courts if it is in the best interests of the child. See Njovana -
vs. Chitambo for the test to be applied.
Courts are reluctant to shuffle children from one parent to the other unless there are overwhelming
reasons why this should be so.
26
SEE: SURTEE vs SURTEE HH – 7- 08: Children’s court cannot vary a High Court Order on
custody.
See also : DOMBOKA vs MADHUMA HH- 179- 04 custody given to grandmother by mother of
children and SAMUDZIMU vs NGWENYA HH- 92-08
The court can direct a police officer in the case that a custody and access order has been made to
enforce the order by physically handing taking the child from the custodian parent and handing it over
to the non custodian parent. See section 7 of the Guardianship of Minors act. Under common law wilful
disobedience of a court order can lead to contempt of court proceedings being instituted.
A custodian parent may want to settle in another country and take the child with him/her. If the parents
cannot agree , since this will also remove the jurisdiction of the court, the High Court will have to make
a decision.
The guiding principle is the welfare of the child concerned. The removal must be in the best interests of
the minor child.
We now have the Child abduction act which is international in nature. See Secretary for justice vs.
Parker ( 1996) Explain act and issue of reciprocating states for enforcement of act.
Great concern has been expressed on the rights of fathers of children born out of wedlock : SEE
SOUTH AFRICA’S RIGHTS OF NATURAL FATHERS OF CHILDREN BORN OUT OF WDLOCK ACT
and the INQUIRY PAPER ON SAME ISSUE. BUT NEW CONSTITUTION MAY HAVE RESOLVED
THIS TROUGH EMPHASIS ON BEST INTERESTS OF THE CHILD AS BEING PARAMOUNT.
ADDITIONAL CASES
27
6. Gova vs Gova – HH-240-13: Discussion of what constitutes the best interests of the child
CHAPTER 4
Relevant provisions in the constitution – Section 19 – best interests of the child paramount,
Section 56(3) – Right not to be discriminated against on basis of being born in or out of wedlock
GENERAL LAW
Legitimate child is one who is conceived or born to parents who are legally married to each
other at the time of conception.( born inside wedlock)
Illegitimate child ( born out of wedlock ) is child conceived and born to parents not married to
each other.
Pater est quem nuptiae demonstrant - We have already dealt with this maxim under paternity- the man
the woman is married to is presumed to be the father so the children conceived or born during the
subsistence of the marriage are presumed to be legitimate.
Presumption of legitimacy can be rebutted in the ways in which paternity can be rebutted. We have
already dealt with this - sterility, lack of access at the relevant time. If the presumption is rebutted, the
children become illegitimate but only the High Court has power to enter an order declaring illegitimacy
and the child must always be represented by a curator ad litem to protect its interests.
28
PRE MARITAL CHILDREN ( SPURII )
Sometimes parents who are not married to each other have children, This is very common especially
with more and more people choosing to co - habit before marriage. If the parents subsequently marry,
the children become legitimate ( legitimatio per subsequens matrimonium ) . The legitimation is
automatic and any incapacity the children suffered fall away.
ADULTERINE CHILDREN
The word speaks for itself. An adulterine child is one born out of adulterous sexual intercourse i.e. the
parents one or either of them is married to someone else at the time of conception.
Such children are illegitimate. However if such child is born to a married woman, its presumed to be
legitimate due to the maxim pater est quem nuptiae demonstrant . Only the High Court can issue an
order of illegitimacy if it is proved that the man woman is married to could not possibly be the father of
the child.
In terms of Section 14 of the G.L.A. Act, an adulterine child can become legitimate ( look at section ) .
Section only applies if one or both parents was married at the time of birth. That means a child
conceived when one or both parents are married to someone else but born when its parents are no
longer married to a third party is not covered by this section i.e. if parents subsequently marry - no Zim
case on position under Roman Dutch Law.
INCESTIOUS CHILDREN
Incestuous children are born to parents who cannot marry each other due to close blood relationships.
Scientists say children incestuous relationships are likely to be physically and mentally challenged .
issue of legitimation because parents can never validly enter into a marriage .No reason why such
children cannot be legitimated by adoption.
See also Section 75 of the Criminal Law Code for degrees of relationship that are prohibited.
VOID MARRIAGES
Ordinarily a child born of a void marriage is illegitimate. However if one parent at the time of the
marriage had a bona fide belief that marriage was valid at the time of conception, under Roman Dutch
Law, the court can be approached for a declaratory order that the child is legitimate.
This is a marriage which is void ab initio but one of the parents is bona fide in its legitimacy. In an action
to declare the putative marriage void, a declaratory order is also sought to declare the children
legitimate. SEE CHIRAWU ET AL –POSITION PAPER ON UCLUS AND PUTATIVE MARRIAGES
ANNULLED MARRIAGE
29
Children born of a voidable marriage under Roman Dutch Law were legitimate during the period that
marriage existed. Upon annulment of parent's voidable marriage, such children become illegitimate
because the marriage is taken as never having existed.
Children born of lawfully married persons are legitimate. Husband has rights of guardianship, custody ,
maintenance( primarily ) .
Pre marital children - illegitimate in relation to their father who had no rights of custody or guardianship.
These were vested in the guardian of the mother but this changed due to LAMA. Now the father has a
duty to maintain children, Under customary law such children can be legitimated by payment of
chiredzwa/ amalobolo omtwana . This money must be accepted by the woman's father/ guardian and
the natural father then acquires rights of guardianship and children become legitimate under customary
law.
Adulterine children - : They are presumed to be children of the man their mother is married to until the
adulterer comes forward and pays maputiro and acknowledges the children as his. Maputiro is some
form of compensation and if husband accepts, the adulterer becomes entitled to the guardianship and
custody of the adulterine child.
Homologous insemination: insemination with the husband's semen. Child legitimate because parents
married.
30
ADOPTION
Relevant provisions in new Constitution- Best interests of child paramount; non-discrimination
on basis of being born in or out of wedlock ; Section 80( 2) – Women and men have same rights
regarding the custody and guardianship of children
Roman Dutch Law did not recognise adoption as a legal institution . In Zimbabwe, the issue of adoption
is dealt with by the Children's Act ( Formerly the Children's Protection and Adoption Act ) .
Not going to deal with the matter in great detail coz most of it is regulated by statute.
Any agreement to give custody and control of a child which is not in accordance with the adoption
procedures is null and void and cannot be enforced.
Adoption creates a legal relationship between the adopted child and the parents and they are expected
to carry out all the legal obligations as if the child is their natural child. All rights between the child and
his/her lawful parents are terminated.
Section 59(3)(1) allows a mother to consent to an adoption of a child born outside marriage- SEEMS
TO BE CONTRARY TO NEW CONSTITUTION
Before the coming into effect of the Children's Act - adopted child could get married to the adopted
parent if the child was over 18 years. Now marriage between an adopted child and an adopted is
prohibited but this does not affect marriages entered into before the prohibition.
The children's court deals with adoption matters. An adoption order can also be rescinded - Section 67
CASES ON ADOPTION
PROTECTION OF CHILDREN
31
SA – SEE FRASER VS CHILDREN’S COURT AND OTHERS CCT 31/96 similar position as
Botswana
Chapter 5
MAINTENANCE
Both parents of a child born out of wedlock have a duty to maintain the child each contribution being
determined by the means of the parties so even though we say a child born out of wedlock has no
father, the biological father once paternity is established is legally liable to maintain the child.
Under traditional customary law the father of a child born out of wedlock had no responsibility to
maintain his child unless he obtained custody. We have already discussed the ways in which the father
can get custody . Colonial courts took view that such a father was not a responsible person for
purposes of the Maintenance act .
However in terms of Section 6 ( 3 ) ( b) of the Maintenance Act : For purposes of determining whether
or not a person who is subject to customary law is legally liable to maintain another person , the court
shall regard the parents of the child as being primarily and jointly responsible for the maintenance of
that child until the child turns 18 or becomes self supporting.
Therefore the parents under customary law are primarily responsible for looking after the children .
32
SEE: DAWSON VS USHAMBA- HH-335-14 CONFIRMATION OF THE FACT THAT THE
RESPONSIBILITY TO LOOK AFTER A CHILD RESTS ON BOTH PARENTS
Parents have got a duty to look after their children both under customary and general law. Each parent
must contribute according to their means. Duty begins as soon as child is born or adopted.
Whilst living together one spouse who feels that the other is not looking after the children whilst parties
are staying together can actually sue for maintenance but in practice this rarely happens. Most women
say that this will be the end of the marriage if they so much as mention that they are going to court to
claim maintenance.
The word is self explanatory. It means maintenance pending litigation. If a divorce action is instituted,
pending the hearing of that action, one parent may apply for interim custody and maintenance pending
the determination of the main divorce action. This is a temporary remedy meant to ensure that a parent
who does not have custody and who is neglecting his/her duty of contribution towards maintenance is
made to contribute and also that the children do not suffer undue hardship until the main divorce matter
is heard.
Its not necessary for the part who is seeking maintenance pendete lite to show that he/has a
reasonable prospect to succeed in the main action unless they are seeking maintenance for
themselves.
No need to show that there is a prima facie case for divorce if maintenance is sought only for the
children.
If an order for maintenance already exists, it is not competent to seek maintenance pendete lite.
Proper thing to do is to seek variation of original order.
When the final case is heard and a final order is granted, the order for maintenance pendete lite is
discharged and replaced by an order covering the post divorce period.
Divorce does not end the duty of both parents to look after the children until they turn 18 or become self
supporting whichever happens first.
The sins of the parents are not visited on the children so that if any issue arises then the best interests
of the children is the paramount consideration e.g. if one parent commits adultery and has custody of
the children this does not mean that the innocent spouse should not pay maintenance.
In an application for divorce, judicial separation or nullity of marriage its required to also making sure
that adequate maintenance is provided for the children Section 10 ( 1 ) i.e. court may require evidence
to be heard and section 10 ( 2 ) b to order payment of maintenance – Matrimonial Causes Act
Such sum may be a lump sum or periodic maintenance ( section 7 ( 1 ) and to follow the guidelines in
section 7 ( 4 )- Matrimonial Causes Act . This applies to both customary and general law marriages.
Therefore it is clear that despite a divorce, children are entitled to be maintained by their own parents
each according to their means.
STEP CHILDREN
33
Under RD law, no duty on step parent to maintain step child.
In terms of section 83 of the Children's Act step parent has an obligation to maintain step child.
In W vs. W Gubbay held that step parent meant the relationship between a man and the child born to
the man's wife by another man . Accordingly for purposes of the act the wife's illegitimate child is a step
child and the husband is the step parent. Step parent does not include step mother so there is no legal
duty on the latter to maintain a step child.
In terms of section 3 of the Act every magistrate court shall be a maintenance court within its area of
jurisdiction for purposes of the act . However one can still apply to the High Court since it has original
jurisdiction although this is discouraged See: Hove vs Maravanyika case
Who makes the application - See section 4 ( 2)-dependant or some other person having custody of
child e.g. social welfare officer
What does person who is claiming maintenance have to aver and prove before court makes order:
Section 6 ( 2 ) Court has to be satisfied about these before making a maintenance order.
A summons is issued by the maintenance officer calling upon the respondent i.e. responsible person to
appear before the appropriate court on a stated date and show cause why a maintenance order should
not be made against him/her
If a maintenance order is made as part of a divorce order in the High Court, it can be registered with the
maintenance court in terms of Section 18 ( 2 ) of the act. The applicant simply takes the original or
certified copy of the High court order to the clerk of court who registers it and allocates a case number.
Most Magistrates make the mistake of holding a trial instead of an inquiry . Section 13 deals with the
procedure and what the court can do. In reality because of the volume of work many magistrates do not
invoke section. Many maintenance hearings turn into slinging matches .
34
Before the coming into effect of the customary law and local courts act, all maintenance claims under
customary law were dealt with at the community court.
Section 6 (3 ) deals with who is liable under customary law for maintenance and the parents are
primarily responsible for this.
ARREAR MAINTENANCE
In the Musakwa case the Supreme court came to the conclusion that arrear maintenance was not
claimable if there was no prior maintenance order in existence. It is submitted that the SC ignored
section 6 ( 6)(C ) which allows the court to make an award of arrear maintenance. If there is in
existence a maintenance order it can be enforced by any of the ways set out in the act.
RD common law recognised claims for arrear maintenance see Woodhead case and also P vs. C.
It has now been overridden in respect of children born in wedlock by Section 11 ( 1 ) of the Matrimonial
causes Act. See Maravanyika vs Hove
The amount is assessed according to the means of the parties . The parties should be candid with the
court and furnish their income and expenditure. The party who is making the claim furnishes the court
with a list of expenses which is only an estimate .
The court shall have regard to the factors set out in section 6 ( 4 ) .
The classic case and the leading case is the Gwachiwa vs Gwachiwa SC 134-86 case which has led to
what is commonly known as the Gwachiwa formula.
Gwachiwa formula: Allocate equal shares of income to each parent and half a share to each child. 2
shares for husband, two shares for wife and one share for child to make a total of five shares . So
hubby gets 2/5 wife 2/5 and child 1/5.
35
The fault factor should not be taken into account. The Gwachiwa formula is only a starting point and the
maintenance can be adjusted upwards or downwards depending on the circumstances . In some cases
it may not even be suitable as a starting point.
Problem that courts face is that many respondents bring fake payslips or proof of income and
Magistrates do not invoke section 13 and 14. Some complainants also exaggerate their claims in the
belief that the court will reduce the figure anyway so why not claim a higher figure in the first place.
Yes it can and this is provided for in terms of section 8 of the Act .
The Matrimonial causes Act also provides in section 9 for variation , amendment , suspension or
rescission of order FOR GOOD CAUSE SHOWN. SEE SMITvs SMIT
The variation in section 8 of the Maintenance act applies to all orders made by the magistrates court
and all those from the High Court but registered with the Magistrates court and section 9 of the
Matrimonial causes act applies to all orders made by the High Court and the Magistrates court as part
of divorce orders.
The onus is on the applicant to prove that circumstances have changed and that the interests of the
children necessitate a variation and that the respondent has the means an ability to comply with the
variation.
The applicant must not take on new responsibilities e.g. new wives so as to run away from maintenance
payment.
CASES
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Criminal offence to fail to pay maintenance - Section 23 - ( DISCUSS THE ISSUE OF
MAGISTRATES COURTS ISSUING WARRANTS OF ARREST AGAINST DEFAULTERS ) SEE
CRAWFORD VS THE STATE HH-64-14
Employer guilty if fails to comply with direction - Section 24
Order for maintenance can be extended beyond the child's eighteen years ( See section 11
Maintenance Act and Section 8 Matrimonial Causes Act). See Maeresera and Jesse cases
If no age limit is imposed, maintenance order continues until child is self supporting and does
not necessarily terminate when child turns 18.
An appeal does not automatically suspend operation of order appealed against - Section 27
Maintenance Act : See Nyereyegona case . Also ne can apply for partial or complete execution.
Section 27 does not apply to orders made in the High Court – Chakras vs Chakras S -30-02
For enforcement of maintenance orders outside Zimbabwe see the Maintenance Orders
(Facilities for enforcement) Act
Cases
Exercise: Go through the CRC and assess how far our laws conform with it. This exercise requires that
a student go through various sections and compare with Zimbabwean
38
CHAPTER 6
LEGAL AGE OF MAJORITY AND SEDUCTION; BREACH OF PROMISE TO MARRY AND RETURN
OF ENGAGEMENT GIFTS
Definition of seduction : When a man has sexual intercourse with an unmarried woman WITH HER
CONSENT . Woman parts with her virtue at the solicitation of a man ( Woman is seen as a weakling . Is
this fair ? )
Therefore one of the major differences between rape and seduction revolves around consent.
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The delict is sui generis - man cannot say woman voluntarily consented to injury . Volenti non fit injuria
is not a defence.
CORROBORATION
Early SA decisions were of the view that woman's evidence should be corroborated by some
independent evidence as a cautionary rule . ( How could this be done ? )
Mayer - vs. - Williams : In this SA case , the court held that as a matter of law courts should not insist
upon corroboration but as a matter of practice courts should warn itself on the inherent dangers of
acting on the evidence of a single witness.
In Zimbabwe, in terms of the civil evidence act, courts can accept the evidence of a single competent
and credible witness.
( 2 ) PRESUMPTION OF SEDUCTION
Once sexual intercourse is established, there is a presumption that the woman was seduced .
Presumption can be rebutted if the man can show that infact the woman was the seducer or prostituted
herself but if woman accepts gifts or presents without proof that she bargained away her virginity that
does not rebut the presumption.
Sometimes woman goes on to have sexual intercourse with someone else after the seduction but this
does not bar her claim. LOSS ACCRUES AT THE TIME OF SEDUCTION .
( 3 ) VIRGINITY
It is difficult to rebut this presumption because if woman proves sexual intercourse and her spinster
status, she is presumed to be a virgin. This can be rebutted by showing prior immoral conduct on the
part of the woman.
OTHER DEFENCES
If woman continues to stay /cohabit with a man in the full knowledge that the man is unable or
unwilling to marry her . Claim extinguishes after a long time. If woman continues to stay with a
man believing that he will marry her, her action remains intact.
Some man offer to marry the seduced woman but this is not a defence and a bar to a claim for
damages.
DAMAGES
Damages are meant to compensate the seduced woman for the loss of her virginity
Diminished prospects of making a suitable marriage
40
Social standing of the parties is looked at and also any relationship of trust between the
seduced woman and the seducer . If seducer holds himself to be single, its an aggravating
factor , also look at the character of the girl and whether pregnancy resulted
Under customary law , the delict of seduction is committed not against the woman but against the father
or the guardian when the seducer has sexual intercourse with the unmarried woman without consent of
the father or the guardian.
( Does this mean that if father / guardian consents to the sexual intercourse of a daughter who is say
17 years of age , then that is not rape even if the daughter does not want )
Virginity is not a requirement under customary law
Seducer still liable even if he offers to pay lobola. In the olden days there was talk of DAMAGE
so seducer must first pay the damages before lobola. These are two different payments.
Damages are based on the assumption that seduction diminishes the woman's chances of
marriage and the amount of lobola that a man would pay ( Is this true ) . The guardian/father is
compensated for loss and any other loss he may incur from the seducers act
THE LEGAL AGE OF MAJORITY ACT 15/82 ( NOW PART OF THE GENERAL LAW AMENDMENT
ACT )
In Katekwe - vs. - Muchabaiwa : The SC ruled that as a result of LAMA , the father/ guardians have
lost the right to sue for seduction for daughters who are majors at the time of seduction. Under
customary law , the delict is only available to the father/guardian if the daughter is a minor at the time of
seduction.
REQUIREMENTS:
Proof of sexual intercourse between the girl and the man
minority status of the girl at the time of seduction
sexual intercourse without the guardian's consent
Evidence of overt sexual interest raises the presumption of sexual intercourse. There is no requirement
for corroboration. The evidence of a single witness will suffice.
QUANTUM OF DAMAGES
If girl was a virgin this increases the damages. Virginity is presumed until the contrary is shown.
Age and character of the girl
Whether pregnancy occurred- If it did then damages increase
Social standing of the parties
Number of times sexual intercourse took place
If there was a relationship of trust between girl and seducer e.g. teacher / pupil
Girls previous conduct e.g. immorality or pregnancy by other man
LAMA attracted controversy with some people even blaming it for the 1982 drought. It was seen
especially in male quarters and even by some women as a ticket to promiscuity and loss of respect by
kids of their parents.
Such was the outcry that in 1984, the government came up with a proposed legal age of majority act
amendment of 1984 which has since died a natural death. The proposed amendment was to the effect
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that notwithstanding the provisions of LAMA , a person who would in terms of customary law be
regarded as a guardian of a woman should be entitled to claim lobola in respect of the marriage. The
amendment also sought to give the person who would have been the guardian of the woman at
customary law the right to claim seduction damages.
The proposed amendments would have effectively returned African women to a quasi perpetual
minority status. The woman who was 18 years for example could marry without the consent of the
guardian but required consent to have sexual intercourse with the man before marriage.
WHAT IS THE EFFECT OF THE MAGAYA VS MAGAYA 1999 ZLR 100 JUDGEMENT ON
SEDUCTION DAMAGES ?
Apart from the issues of inheritance, in the Magaya case, the SC stated obiter that the decision in
Chihowa and Katekwe were wrongly decided on the question of the effect of majority status on
customary law of seduction and the issue of lobola.
The court’s opinion was OBITER therefore only persuasive but not binding.
Court misread the decision in Katekwe especially when it failed to make a distinction between
seduction under customary and general law. Emphasis in Katekwe was that the woman could
sue for herself BUT only under general law. Therefore courts did not bestow rights to women
which they never had under customary law.
LAMA made it clear that majority status applied to both systems i.e customary and general law.
If it is accepted that the basis of seduction under customary law was a dimution in the value of
lobola, it follows that the father loses right to claim seduction damages if he loses right to claim
lobola.
Mcnally J as he then was suggested that the consent of the father ( and therefore payment of
lobola) is necessary for a customary law marriage. This is not so. Section 4 of the Customary
Law and Local Courts Act as reads as follows, “ subject to any enactment affecting such
capacities, the capacity of any person to enter into any transaction or to enforce or defend any
rights in a court of law or to inherit rights to property shall be determined in accordance with the
General Law of Zimbabwe.
Only the customary marriages act can affect the woman’s capacity to enter into a marriage. Act
does not provide for the consent of the father. Where consent is specifically mentioned, in
Section 5, it specifically refers to the consent of the woman’s guardian. Since a major woman
has no guardian, provisions are inapplicable to her situation.
It can be argued that the requirement for lobola is by virtue of customary law. However,
customary law cannot override statute law like Section 5 Marriage Act and Section 15(3) of the
General Law Amendment Act. Customary marriage solemnization is not an act of the application
of customary law.
BUT THE QUESTION OF WHETHER OR NOT EVERY GIRL WHO IS 18 AT THE TIME OF
SEDUCTION CAN SUE FOR SEDUCTION DAMAGES IS STILL CONTROVERSIAL. ALSO
ISSUE OF LOBOLA, THAT A WOMAN CAN ASK A MAN TO PAY AND IF HE AGREES THEN
HE IS BOUND IS CONTROVERSIAL ESPECIALLY WHEN WE NOTE THAT THE LAW GIVES
LIMITED RECOGNITION TO AN UNREGISTERED CUSTOMARY LAWUNION BUT THE
UCLU COMES INTO BEING UPON PAYMENT OF LOBOLA.
CASES ON SEDUCTION
One of the leading texts on seduction is by Van Den Heever and he basically reiterates the three
requisites of seduction under general law:
42
That the woman has been seduced
There has been sexual intercourse
The woman was a virgin at the time of seduction
An action for seduction is available to a virgin who has been seduced - that is who has parted with her
virtue at the solicitation of a man and the presumption is that she fell as a result of the man's seductive
effort. The statement that the underlying idea of seduction is LEADING ASTRAY is also acceptable
provided it is understood that the LEADING ASTRAY of a woman from the path of virtue and that this
not the means - deceitful or otherwise - by which it is achieved is the essential feature of seduction.
Van Der Heever : Virtue is presumed until the contrary is proved . Consequently the presumption is that
the woman fell as a result of the man's seductive efforts.
Bensimon - vs. - Barton Innes CJ: Seduction remedy is available to a virgin who has been seduced -
that is who has parted with her virtue at the solicitation of a man.
Voet 47: 10: 7 - A man was liable to an action who by blandishment or solicitation assailed the chastity
of a female or procured a chaste woman to become unchaste.
SEE ALSO
CONTRAST WITH
5. Claasen vs Van Der Watt 1969 ( 3) SA 68
6. Scholtemeyer vs Potgieter 1916 TPD 188
7. Delport vs Ah Yee 1913 EDL 374
8. Bhazuwere vs Munene 1994 ( 2) ZLR 351
9. Kashiri vs Muvirimi 1988( 1) ZLR 270
10. Agere vs Nyambuya 1985 ( 2) ZLR 336 – LAMA has no retrospective effect.
The simple definition of a promise is an undertaking to do something or perform an act in the near
future. Under the old Roman Dutch Law a person could be ordered to fulfil a promise to marry.
However in modern times, this could be done away with. Be that as it may, the ditched party can sue for
43
damages for breach of promise to marry if the proposed promise is broken off without just cause. Party
has to prove that there was a promise to marry .
BREACH
Contractual damages for actual breach
Delictual damages for the manner in which the promise is broken - Contumelia
Applies to both men and women.
EXAMPLES:
A promises to marry B and they prepare for the wedding. The Priest asks A the man whether he
will take B as his lawful wedded wife. In front of guests , A says '' No I have changed my mind ''
and walks off.
If C Promises to marry B and they arrange an engagement party. C does not pitch leaving a red
faced B to explain to the guests what has happened.
D promises to marry E but then goes on to place an advert in the largest selling newspaper that
she is not going to marry E at all. E wakes up to telephone calls from friends and relatives
asking him what happened.
Test for contumelia: Were the circumstances hurtful or injured the innocent party's feelings = whether
reputation of the innocent party was ruined in the eyes of ordinary reasonable people - the reasonable
man test . If there is no contumelia, one can only recover damages under contract.
DEFENCES
General :
Insanity - If one party is insane for example or discovers that the other person is insane.
Fear - If you do not marry me, I will kill your whole family or I will kill myself.
Mistake
Drunkenness :
Defendant would alleging that they did not exercise their free will.
Special defences :
Just cause : Depends on circumstances of each case - If something happens or if a discovery is
made that the repudiation will be justified in thinking that a happy marriage will ensue.
ASSESSMENT OF DAMAGES
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When making a claim for damages, the claims for delictual and contractual damages should be
separated i.e. state the cause of action separately and claim separate amounts though claim can be in
one summons.
Contract: Recover all actual damages or loss suffered as a result of the breach. Also prospective or
restitutionary damages but both cannot be claimed . CANNOT APPROBATE AND REPROBATE
Prospective : Give the innocent party the material or financial position he or she would have enjoyed
had the marriage taken place.
Restitutionary: Give him/her the material or financial position he/she could have enjoyed if no promise
of marriage had been made. ( If plaintiff after a promise of marriage then decides to go to the gym ,
have facials everyday , be so happy and eat out every day can she claim these as damages)
Delictual : Compensate jilted party for the embarrassment hurt and injured feelings . Any contumelia
aggravates the delictual damages.
CASES
Colonial courts took the view that an action for breach of promise is unknown at customary law.
Notwithstanding this, courts are now awarding damages under customary law.
Under traditional customary law, gifts were exchanged before an aunt ( Nduma ) is there such a custom
among the Ndebele, Kalanga e.g.
Returnable if : engagement terminated by mutual consent or a marriage cannot take place for good
reason not attributable to the fault of either party - includes return of engagement rings
Unlawful termination - Owing to misconduct of either party, innocent party is entitled to recover all gifts
in contemplation of marriage and guilty party has no right to claim any of his/her gifts.
45
Affectionate /high value gifts- taken as donations and not in contemplation of marriage so they are not
returnable . Ownership passes at time of donation .
Married person to lover - In contemplation of married person getting divorced and marrying lover. In pari
delicto - contrary to public policy so void. Position of possessor is stronger and party who gives it cannot
claim if marriage does not materialise.
Relevant Constitution provisions: Section 26- No marriage is entered into without the free and
full consent of the intending spouses and there is equality of rights and obligations of spouses
during the marriage and at its dissolution and In the event of dissolution of marriage by death or
divorce, necessary provision is made for the protection of children and spouses and Section 78-
every person who has reached the age of 18 has the right to found a family but question is what
does found a family mean?
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TYPES OF MARRIAGE IN ZIMBABWE
Monogamous marriage under the Marriage Act Chapter 5: 11
Potentially polygnous marriage under the Customary Marriages Act Chapter 5: 07
Unregistered customary law union : See South Africa’s Recognition of Customary Marriages
Act and the case of Ngwenyama vs Mayelane and another (474/11) ( 2012) ZASCA 94
averment that second marriage was null and void as the husband had not consulted first
wife and there was no contract entered into governing the proprietary consequences of
the marriage- this is a requirement in terms of the act
MARRIAGE ACT
All Zimbabweans competent to marry under this marriage.
Governed by General Law. Proprietary consequences for Africans used to be governed by
customary law by virtue of section 13 of the Customary marriages act which has since been
repealed by Act 6/97
One spouse at any given time – See Makwiramiti vs Fidelity Life Insurance and Pension and
Provident Rules Funds SI
Before LAMA came into force the requirements of a customary law marriage were as follows:
Intending spouses must agree or consent to marry each other
the guardian of the woman must consent to the marriage
the intending husband and the guardian of the woman must reach an agreement as to lobola
payments
there must be a formal hand over of the woman by her guardian .
Because of LAMA , a woman reaches the age of majority at 18 years and since she will be considered
as having no guardian , she has unrestricted freedom to marry. An agreement as to roora is no longer a
legal requirement under customary law for a woman who is 18 years old. OBITER expressed in
Katekwe vs Muchabaiwa.
47
COHABITING
Cohabiting is when a man and woman stay together without registering marriage or without lobola
having been paid.
Because of LAMA , three of the essentials of a customary law union have been done away but the
consent of the parties is still required. Does that mean that if two adults governed by customary law
who agree to stay together as man and wife qualify as an unregistered customary law union ?
Public policy would seem to militate against such unions being declared valid. They are just as good as
kubika mapoto.
FORMATION OF MARRIAGE
Sui generis contract
Two persons of opposite sex who are competent to marry and competent to marry each other
marry
Marry in terms of a ceremony prescribed by law ( Magistrates court ) or before a marriage officer
.
Agree to take each other as husband and wife to the exclusion of all others until death or
divorce or some order of a competent court does them part.
Create a legal relationship
INCOMPETENCY TO MARRY
Insane or mentally challenged people - absolute incompetence to marry - unable to understand
or comprehend the nature of contract entering into- marriage void ab initio
Even if able to appreciate and understand nature of marriage contract but if consent motivated
by insane delusion caused by mental disease- marriage void ab initio.
Same position under both customary and general law as regards insanity.
If married under Marriage Act cannot enter into another marriage of whatever form whilst that
particular marriage is still subsisting ( most man do it ) If one does so this is bigamy and the
culprit can face criminal charges and either the culprit, innocent parties can bring an action for
nullity of the marriage . See : Sibanda vs Sibanda and also Criminal Law Code Section
104(What if the culprit enters into an UCLU as opposed to a valid marriage)
Under customary law a woman cannot enter into another marriage but man can do so under the
Customary Marriages Act as long as he discloses that he has another wife or wives. Marriage
48
Certificates indicate the number of the wife. Failure to disclose that he already has other wives
renders marriage he is contracting void ad initio.
If married under the Customary marriages Act cannot marry anyone else in terms of the
Marriages Act while marriage is still subsisting but same parties can elevate Customary marriage
into a monogamous one i.e. they marry each other again but this time under the Marriage Act.
If married under the Marriage Act cannot contract a second marriage with someone under the
Customary marriages Act.
If married under the Marriage Act cannot downgrade it to a Customary marriage act with same
person.
Two people of the same sex cannot marry . In SA courts have held that sex of a person is
determined once and for all at the time of his birth and a successful sex change operation
cannot alter the position. ( Should Zim follow this approach )
Persons who are related within a certain degree of affinity prohibited from marrying - Section 24
Marriage Act and section 7 of the Customary law and local courts Act
Roman Dutch Common Law: Descendants and ascendants in the direct line- Ad infinitum - father /
daughter , mother/ son, mother/grandson, grandfather/grand daughter - no distinction between
legitimate and illegitimate descent .
If related to a common ancestor in the first degree of descent - brother/sister, half - brother / half -
sister , uncle/ niece , grand uncle/ grand niece. Cousins can marry because they are more than one
degree removed from the common ancestor
Under Customary law: ascendants and descendants in the direct line . Incestuous relationship cannot
be turned into a marriage so close blood relationships whether direct relationships or collateral
prohibited from marrying.
If remotely connected by blood and wish to marry have to under go kucheka ukama ceremony.
Under Roman Dutch common law - man or woman cannot marry any of the descendants or ascendants
in the direct line ad infinitum of former spouse - man cannot marry former wife's - grand mother, mother,
daughter, grand daughter and so on ad infinitum. Woman - grandfather, father, son , grandson and so
on ad inifinitum.
COLLATERAL RELATIONS CREATED BY AFFINITY - Man can marry former wife's collateral
relations . Woman - can marry former husband's brother, uncle , brother's son - Section 24 of the
Marriage Act- abolished common law position which stated that a man could not marry blood relations
of former wife whom she herself would have been prohibited to marry had she been a man , and those
blood relations of her former husband whom he would have been prohibited from marrying had he been
a woman.
Under customary law relations by affinity are not so clear - generally a man or woman cannot marry any
of the ascendants or descendants of his former spouse or spouse. Thus relationships in the ascending
or descending line ad infinitum are prohibited from marrying each other under customary law.
No prohibition of marriage between collateral relations created by marriage - man can marry his wife's
sister, cousin . Woman can marry her former husband's brother.
No marriage can take place now between an adopted child and parent - already covered this.
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FORMALITIES UNDER THE MARRIAGE ACT
Solemnization only by a marriage officer - Section 8 ( 1 )
Ever Magistrate by virtue of office is a marriage officer - Section 3
Minister of religion has to apply to be designated as a marriage officer - Section 4 ( 1 )
If person not marriage officer marriage void ab initio but Minister if satisfied that person bona
fide may direct in writing that person was marriage officer for that particular period so all
marriages will be valid - Section 5 ( 1 )
When the parties have said their vows and the marriage officer has not pronounced them man and
wife?
In the Australian case of QUICK vs QUICK : When husband began putting ring on finger , woman flung
it away and said to man I WILL NOT MARRY YOU and ran off. The officer had not pronounced them
man and wife but they had both said I WILL to the question if they would take each other as husband
and wife.
Court held that they were married since under common law all what is required is mutual acceptance
before a marriage officer that they would take each other as husband and wife . Marriage tie created
when woman takes man as lawfully wedded wife the declaration by the marriage officer being merely to
confirm the state of affairs.
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CONSENT OF THE PARTIES
Person unable to understand nature of the ceremony or obligations they are undertaking. Marriage is
Void.
Metus or fear which includes any form of duress - marriage is voidable at the instance of the
coerced party. Duress or fear might be come from a third party and again each case must be
dealt with on its own merits. The fear must relate to consequences of not going through with the
marriage.
Marriage cannot be annulled on the grounds of fraud, misrepresentation or mistake unless a
party is mistaken as to the identity and also nature of transaction e.g. if believes its just an
engagement and not a marriage, or that marrying C and yet in actual fact marrying D. Innocent
party can have marriage annulled.
If mistaken about effects, such mistake does not vitiate consent.
Qualities - if a man believes he is getting married to a virgin who turns out not only to be a non
virgin but has three children with different fathers and has paid numerous fines for soliciting, is
not a basis for the annulment of a marriage. See Stander vs Stander – Child born out of an
illicit affair is not ground for annulment.
Mistake about religion is not a basis for annulment - Tell prospective husband that you are a
Catholic and then you turn out to be a Sikh.
STATUTORY EXCEPTIONS
Wilful refusal to consummate a marriage - ground for annulment at the instance of the innocent
spouse- fact that sex took place before marriage has no effect because what matters is at the
time after marriage.( Section 13 ( 1 ) (a ) Matrimonial causes Act
Mental defect - Section 13 ( 1 ) (b) Matrimonial causes Act
Qualification - Section 13 ( 2 ) Matrimonial causes Act
Spouse cannot get a decree of nullity under section 13( 1) ( b ) if she discovers that partner was
mentally defective at time of marriage or before but nevertheless proceeded to have sexual intercourse
with partner after making discovery. Can still proceed under common law on the ground of insanity.
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* The Old Matrimonial Causes Act provided that marriage could be rendered voidable on the ground
that the Defendant was suffering from an STI at the time of marriage which STI is communicable.
DISPOSITION
The court makes the following order:
1. The application succeeds.
2. It is declared that s 78(1) of the Constitution of the Republic of Zimbabwe Amendment
(No. 20) 2013 sets eighteen years as the minimum age of marriage in Zimbabwe.
3. It is further declared that s 22(1) of the Marriage Act [Chapter 5:11] or any law, practice
or custom authorising a person under eighteen years of age to marry or to be married is
inconsistent with the provisions of s 78(1) of the Constitution and therefore invalid to the
extent of the inconsistency. The law is hereby struck down.
4. With effect from 20 January 2016, no person, male or female, may enter into any
marriage, including an unregistered customary law union or any other union including one
arising out of religion or religious rite, before attaining the age of eighteen (18) years.
VOID MARRIAGES
These are marriages which are null and void abinitio. Marriage is a total nullity and produces none of
the incidence and consequences of a valid marriage . Chn illegitimate and wife does not acquire the
husband's domicile , no rights and duties of reciprocal maintenance and no inheritance of each others
property unless its by will and sexual relations with a third party does not constitute adultery.
Courts have power to declare the children of such marriage legitimate if one party bona fide believed
that the marriage was valid at the time the children were conceived.
Action can be brought by any interested party BUT IF PUTATIVE SEC 2B OF THE BDRA COVERS
CHILDREN
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Relationships within the prohibited degree of relationships : See SECTION 75 of the Criminal
Code
54
VOIDABLE MARRIAGES
Marriage valid for all purposes unless and until a decree of annulment is obtained. Until then, children
are legitimate, reciprocal duty of maintenance, husband's domicile, can inherit, sex with third parties is
adultery.
Only aggrieved party can bring an action. If persons abides by marriage, it is ratified. Action can only be
brought during life time unlike for a void one where even after death, action can be brought.
Retrospective to the time of the marriage ceremony. Parties as if never married at all . BUT SUBJECT
TO SEC 2 BDRA IN RESPECT TO CHILDREN
Under common law children become illegitimate but by section 14 of the Matrimonial Causes Act status
of children not affected . They are still legitimate.
CASES
Appellant married a woman in a church wedding. Subsequently he had purported to enter into a
customary law marriage with the respondent in terms of the then African Marriages Act. In the marriage
certificate for this marriage , the Respondent was described as the appellant's first wife . The trial court
decided that the marriage between the appellant and respondent was null and void on the grounds that
it was bigamous. The trial court ordered a division of the matrimonial property acquired during the
marriage before it was annulled. On appeal :
Held: That when the respondent married appellant, she was unaware that the appellant was already
married to another woman . On the other hand , the appellant was fully aware that he had already
married another woman in church and that the subsequent registered marriage would therefore be
bigamous. The 2nd marriage was null and void on the grounds that it was bigamous.
Held: Further that as regards the division of the Matrimonial assets of the annulled marriage, the African
Customary law knows no concept of a putative marriage and to introduce the common law concept of
putative marriage into customary law is to distort customary law. However when the court has declared
55
a marriage null and void, the court is empowered by section 7 ( 1 ) of the Matrimonial Causes Act to
order division of the spouses property and it is not necessary to find that the marriage is putative in
order to do this. This provision applied in the present case . If this were not the case, it would work an
injustice and hardship on a party such that the respondent who had laboured during the marriage and
had contributed by the accumulation of the matrimonial property under the impression that the marriage
was valid.
It would unjustly enrich a dishonest party such as the appellant simply because the property in question
is either registered in his name or under his control . Such a position would be unconscionable and the
legislature by using the expression NULLITY OF MARRIAGE, in section 7 ( 1 ) of the Matrimonial
causes Act must have envisioned that a situation such as the present would be covered . Such actions
are very common in African society because of the failure by many to realise that once they contract a
CHURCH marriage, their marriage becomes monogamous.
Deceased was married to the plaintiff in an UCLU. The deceased had been a member of a pension
scheme operated by his employer . When he died , the plaintiff was advised by the defendant that she
should not be paid spouse's annuity from the pension fund unless she produced a marriage certificate .
She was unable to do so. The trustees of the fund decided that she was not a spouse as envisaged in
the rules of the pension fund and that she was not therefore not entitled to a spouse's annuity. The
plaintiff applied to court for an order directing the defendant to register her as a spouse and pay her a
spouse's annuity .
Held: The refusal by the Trustees of the fund not to treat the plaintiff as a spouse for the purposes of
the pension fund did not violate section 23 of the constitution . Section 3 of the African Marriages Act
lays down that the UCLU is invalid except for purposes of status , guardianship and rights of succession
of children. The statutory provisions do not offend section 23 of the constitution. Section 23 ( 3 ) allows
for differential treatment of persons by law in matters of marriage and other matters of personal law .
The ruling by the Trustees not to accept the UCLU as a valid marriage under the pension scheme was
largely influenced by section 3 of the then African Marriages Act and did not therefore violate section 23
of the constitution.
Further: In the absence of unreasonable conduct or mala fide on the part of the Trustees of the pension
fund, the court is not entitled to interfere with the discretionary decision reached by the defendant that
the plaintiff was not a spouse for the purposes of the pension fund. The Trustees decision had not been
taken on an unreasonable basis.
Further: The trustees of the pension fund had correctly concluded that the plaintiff was not a spouse as
envisaged in the rules of the fund. In terms of section 3 of the African Marriages Act an UCLU is not a
valid marriage except for certain purposes . These exceptions relate only to the children of such union.
There is no provision in the Act or any other statute laying down that such a union is to be recognised
as valid for the purposes of payment of pension funds and that customary law wife must be treated as a
spouse for purposes of payment of annuity under the scheme. Although the present position is unfair,
the position can only be changed by the legislature and could not usurp the law making function of the
legislature.
Plaintiff and defendant had been married in Zimbabwe in terms of the Marriage Act. The plaintiff
brought an action for divorce from the defendant. The parties had drawn up a consent paper setting out
the terms on which the relationship was to terminate. It was clear that the marriage had irretrievably
56
broken down. However , before marrying defendant , the plaintiff had previously married another
woman in Ghana.
Held: The marriage contracted in Ghana was a civil union similar to a Zimbabwean marriage under the
marriage act. A foreign marriage is recognised in Zim if it is a valid marriage in the country in which it
was contracted provided that it is not contrary to public policy of Zimbabwe. This applies to both civil
and registered customary marriages. As the Ghanaian marriage was valid in Ghana, it must be
recognised as a valid marriage in Zimbabwe.
Held : That the purported Zim marriage under the marriage act amounted to bigamy whether the pre
existing marriage was a civil marriage or a customary union and therefore the purported Zimbabwean
marriage was null and void.
Further that the court could not make an order embodying the terms of the consent paper . The parties
ha entered into a consent paper on the assumption that their marriage was valid . As the marriage as
null and void, there was no antecedent right on the basis of which parties could request the court to
make an order embodying the terms of the consent paper. Additionally, the relief asked for had no
foundation in the pleadings nor did it flow naturally from the cause of action.
Further : If the parties had not concluded the consent paper and this matter had pleaded , the court
might have been able to give an order as to the distribution of the property either on the basis of the
putative marriage if the court was of the opinion that the defendant was an innocent party or on the
basis that the parties were joint owners of the property which should be divide between them.
The appellant and her late husband were married in 1970 under the Marriage Act. The marriage was
never dissolved .In 1989, he married another woman the 2nd respondent under the customary
marriages Act . On the deceased's death, the respondent insurer started paying a pension solely to the
appellant. It then discovered the existence of a 2nd marriage and started paying the 2nd wife reducing
the payments to the appellant. It considered that the 2nd wife was a ''surviving spouse '' in terms of the
Pension and Provident funds regulations 1991 which defined the term as meaning the widow of a
deceased member of a pension fund including the widow of a polygamous person. The appellant
brought the matter before the High Court which held that although the 2nd marriage was null and void,
the 2nd wife remained a wife under an UCLU and thus entitled to share in the benefits from the
deceased's pension policy.
Held: that the 2nd marriage did not exist in law. By marrying under the marriage act, the deceased
waived his customary privileges of polygamy. He ceased to be a polygamous person. He could not be
married monogamously and polygamous at the same time. The 2nd respondent was not entitled to any
benefits as a widow.
Applicant, a citizen of the UK came to Zim in 1994 as the result of an introduction to Mr Jesse a citizen
of Zim. She stayed here for some two weeks , went back to England , sold her effects and returned to
Zim in November 1994. She obtained a 3 months visitors visa on arrival and extended it while in Zim.
During the time she was in Zim, applicant lived with Mr Jesse. The extended visa expired on 8 June
1995 and the next day she was declared a prohibited person and deported. Two weeks later, Mr Jesse
applied unsuccessfully for a temporary permit for the applicant to enter Zim so that he could marry her.
The application was refused but applicant entered Zim clandestinely . She and Mr Jesse applied for a
marriage licence . She left Zim again and returned in early July using a new British passport which gave
57
her surname as Jesse. She and Mr Jesse were married in Byo. She subsequently went back to the UK
where she gave birth to a child.
In her application , the applicant sought an order ( 1 ) setting aside the order declaring her to be a
prohibited person ( 2 ) declaring that her marriage was genuine ( 3 ) that she be granted citizenship of
ZW. The respondent argued that the marriage was one of convenience.
Held: The courts will not lightly assume that a marriage is one of convenience especially were there is a
child of the marriage and a consequence of declaring the marriage invalid would be to make the child
illegitimate.
Further : that the two ingredients of a marriage of convenience which is a popular but not legal term are
that the marriage was entered into primarily for the purpose of evading the immigration laws and that
there was no intention of living together as man and wife. The 2nd ingredient is not as important as the
1st and both must be proved.
Held: Further that a marriage entered into purely for the purposes of enabling a non citizen to continue
to reside in the country is nevertheless a valid marriage. Even if the respondents had established that
the applicant and Mr Jesse had entered into a marriage of convenience , the marriage was still valid
and the consequences of the marriage would follow .The evidence though established that they
intended to live together as man and wife .
Held: Declaration that her marriage was valid would automatically mean that the applicant would be
entitled to enter and reside in Zim and that she could not be prohibited person. The court could not
however order that she be granted citizenship.
RATTIGAN AND OTHERS vs CHIEF IMMIGRATION OFFICER AND OTHERS 1994 ZLR 54 ( SC )
The 3 applicant women were all Zim citizens . The department of immigration had refused to allow their
husbands who were all aliens permanently resident in Zimbabwe. The wives brought an application
direct to the Supreme Court for an order declaring that their rights as citizens under Sections 11 and 22
of the constitution had been breached.
Held: That Section 11 of the constitution embodied substantive rights and is not a mere preamble.
Further: That the rights of the applicant wives under section 22 of the constitution had been breached
as they had a right to have their husbands reside with them in Zim.
Freedom of movement: Marriage is a juristic act sui generis - it gives rise to a physical , moral and
spiritual community of life- consortium omnis vitae . It obliges the husband and wife to live together for
life and to confer sexual privileges exclusively upon each other.
Once persons are validly married, certain consequences with respect to spouses status, personal
duties and rights and proprietary rights arise.
DUTIES
Fidelity
cohabitation
loyalty
Adultery - adulteress / adulterer must know that the other party is legally married. If innocent
spouse forgives the guilty spouse , no bar to action for adultery but may affect damages to be
awarded.
ADULTERY
Adultery is sexual intercourse between two people where one of the parties or both are married to
someone else at the time of the intercourse.
Meant to compensate the injured party for contumelia and for loss of consortium . An innocent spouse
has love, affection and all the comforts of marriage withdrawn from her/ him by the wayward partner.
59
CASES
CASES
A husband in an UCLU recognised by customary law has a legal right to sue in a court administering
customary law for adultery committed with his spouse . Although section 3 ( 1 ) of the African Marriages
Act cap 238 provides that no marriage contracted according to customary law is valid unless it is
solemnise in terms of that act, the effect of legislation introduced in 1970 was to restore the husband's
right to sue in customary law for adultery damages even though the marriage is not solemnised in terms
of the act.
This legislation was the African law and Tribal courts Act 24/ 69 which became cap 237. The decision
by the court in Maso vs Nyamusu Zhaikwakinyu 1971 AAC 1 that a husband cannot sue for adultery
because his marriage was unsolemnised is invalid and overlooked the change introduced in 1970 and
60
is therefore an incorrect decision. The change in 1970 was also overlooked by Goldin and Gelfand in
their book African law and custom in Zimbabwe in their assertion at 216 that a husband cannot sue for
adultery damages if the marriage is unsolemnised.
The African and Tribal Courts Act was replaced by the customary law and primary courts Act 6/81.
Subsequently the customary law and primary courts Act was replaced by the customary law and local
courts Act 2/90. Correctly interpreted both the customary law and primary courts Act and the Customary
Law and local Courts Act maintained the right of the husband in an unsolemnised customary law union
to sue in customary law for adultery damages. One important consideration in reaching the conclusion
is that if a husband in an unsolemnised or UCLU is primarily responsible for the maintenance of his
wife, customary law courts must recognise the correlative right of the husband to claim damages for
adultery.
A woman who was over the age of 18 married a man in terms of the customary marriages act. The wife
had successfully claimed damages against a woman who had committed adultery with her husband. On
appeal :
Held: A customary marriage under the customary marriages Act is potentially polygamous whereas a
marriage under the Marriage Act is monogamous. The two types of marriage are different and confer
different rights and obligations upon parties to the marriage. The parties can only enjoy the rights and
obligations upon the parties to the marriage . The parties can only enjoy under the type of marriage
they have chosen . When a woman opts to enter into a customary law marriage, she must be taken to
have been fully aware of the rights available to her under that type of marriage.
Held: Under customary law a married woman is not entitled to claim damages against a woman who
committed adultery with her husband. Under customary law , a married woman seldom has a right of
action in her own name. The husband of a married woman is her guardian and he would normally bring
the action but obviously not in a case where he committed adultery with another woman. Only the
adulterous woman's husband or father can sue the erring husband.
Further: Although LAMA had given women over the age of 18 years the legal capacity to sue in their
own names, it did not give them causes of action which did not exist previously. If the legislature had
intended to do away completely with the differences under customary law marriages and general law
marriages and to eliminate all disabilities and discrimination arising from customary law, it would have
provided for this in LAMA . Therefore despite LAMA, a woman over 18 who is married in a customary
law marriage cannot sue for damages the woman who has committed adultery with her husband.
Case also highlights the issue of certificates of blessings given by especially the Catholic church which
are not marriage certificates which many people believe to be.
THE MARRIED STATUS : BUT CONSTITUTION STATES THAT THERE IS EQUALITY OF RIGHTS
AND OBLIGATIONS OF SPOUSES DURING MARRIAGE AND AT ITS DISSOLUTION
Wife assumes husband's rank and dignities
Wife assumes husband's domicile and cannot change domicile even when parties are living
apart
Wife may assume husband's surname but is not obliged to do so- a hot issue in Zim where RGs
office is forcing women to assume surname of husband. SEE CONSENT ORDER IN FADEKE
OBATULU VS REGISTRAR – GENERAL AND OTHERS HC 7873/10
61
No marriage to someone else whilst marriage is still subsisting - subject to Customary marriage
Act
Affinal relationships with each others relatives
While marriage is still in subsistence , parties have a reciprocal duty to maintain each other -
accommodation, clothing , food , medical expenses e.t.c. This applies under both customary and RD
common law. SEE : SALEM VS CHIEF IMMIGRATION OFFICER AND ANOTHER
A woman in an UCLU is entitled to compensation for loss of support arising from the unlawful killing of a
spouse.
Question of who must support who is a question of fact and depends on personal circumstances of the
parties.
If both have equal means, must make a pro rata contribution . Scale must take into account social
status and financial means of the parties and also standard of living.
The statutory position is provided for in section 10 of the maintenance act regarding adultery .
Section 7 of the Matrimonial causes act - court must pay regard to the conduct of the parties before
making an order for maintenance. Conduct only relevant if court wants to place the parties in the
position they would have occupied had the relationship not broken down - statutory target
England - conduct would not be considered unless it was obvious and gross
A needy spouse can claim maintenance pendete lite from the courts.
MAINTENANCE OF EX SPOUSES
SEE DICKS VS DICKS HH-61-11 Post divorce maintenance only for 4 months
DUBE VS DUBE HH 176-11
TANGIRAI VS TANGIRAI- DENIED POST DIVORCE MAINTENANCE
CHIOMBA VS CHIOMBA – Marriage IS NOT A BREAD TICKET FOR LIFE
MHLANGA VS MHLANGA HH-70-11 ONE HAS TO JUSTIFY POST DIVORCE MAINTENANCE
Reciprocal duty of maintenance ends at divorce under both customary and common law - this is
under common law - existing order ends
Section 7 ( 1 ) (b) .......at any time thereafter ...Matrimonial causes Act- action for
maintenance can be brought at divorce or anytime thereafter. Again court must resort to factors
set out in section 7 ( 4 ) of the Matrimonial Causes Act. So spouse is entitled to maintenance
even after divorce.
Section 10 Maintenance Act- issue of adultery- court may not give maintenance or discharge it
Now dealt with by section 6( 3) of the Maintenance Act- Husbands and wives being primarily
responsible for each other's maintenance.
The Customary law and local courts act specifically provided that the husband at customary law would
be responsible for the maintenance of the wife during the marriage, after the marriage was dissolved
until the wife's remarriage.
In the Maintenance Act it is not so clear and the question would remain whether the wife/ husband at
customary law will be liable for maintenance after dissolution of the customary law union.
Section 11 ( 3 ) ( a ) of the Maintenance Act provides for the cessation of the maintenance when the
wife dies or remarries so it would seem that a husband can still be made to pay maintenance after
dissolution of the UCLU until wife dies or remarries.
Strangely section talks about wife only - Does that mean if there is an order in favour of the husband it
does not cease if husband remarries ? That is a moot question.
63
SALEM vs CHIEF IMMIGRATION OFFICER AND ANOTHER 1994 ( 2 ) SA ZLR 287
The applicant was a citizen of Zim by birth and a permanent resident of Zim. She had met her husband
a British citizen in SA and married him in Zim. He applied to the 1st respondent for the issue of a
residence permit and was told by the 2nd respondent that he would have to leave the country and wait
outside the country for the outcome of his application.
The applicant brought an application before the Supreme Court under section 24 of the constitution.
The application sought to extend the ruling given by the Supreme Court in Rattigan and others vs
Chief Immigration officer and others 1994 ( 2 ) ZLR 56 to embrace within her right to reside
permanently with her husband , the right pf her hubby to engage lawfully in employment or other gainful
activity within Zim . She depose that she was pregnant and with the arrival of the child, would need her
husband to support her and the child. It was argued on her behalf that if a citizen's alien husband were
not allowed to engage in gainful employment , it could frequently lead to a situation where the citizen
would be forced to leave the country in order to accompany her husband to a country where he was not
prohibited from earning a livelihood.
Held: the requirement imposed by the 2nd respondent that the applicant's husband should leave the
country to await the outcome of his application was in knowing defiance of the applicant's constitutional
right to have her husband living with her in Zimbabwe. The 2nd respondent's disdainful disregard of the
court's previous ruling was deserving a censure.
A generous and purposive interpretation should be given to the protection expressed in Section 22 ( 1) .
While the word ''reside " is ambiguous and has a variety of meanings, to ascribe to it the meaning of the
place where an individual sleeps and eats would diminish the guaranteed wife of a citizen who for
whatever cause is unable to provide sufficiently for her alien husband and children . It would
differentiate between the affluent wife who is not dependant on her husband for support and the wife
who is partially or wholly dependant on him. The latter would have no option but to leave the country in
order to live in a country where her husband would assume the role of a breadwinner.
As between hubby and wife, there is a mutual duty of support stante matrimonio. In practice , the
primary duty of maintaining the household rests on the husband. He must do so on a scale
consummerate with the social position , financial means and standard of living of the parties. He cannot
evade that responsibility by showing that his wife is receiving assistance from relations, friends or
charitable institutions. Consequently unless the protection guaranteed under section 22 ( 1 ) of the
constitution embraces the entitlement of a citizen wife residing permanently in Zim to look to him for
partial or total support, the exercise of her unqualified right to remain here as a member of a family unit
is put in jeopardy.The attitude of the respondents was such as to enjoin the court as to ensure that
applicants right would be given effect to issue directives to the 1st respondent rather than adopt the
preferred expedient of merely declaring the existence of applicant's rights.Order issued accordingly.
NOTE THAT IN ZIMBABWE , THE WIFE CAN APPLY FOR MAINTENANCE FROM THE DECEASED
ESTATE THROUGH THE D.P.F.M.A
CASES
Chiomba vs Chiomba 1992 ( 2) ZLR 197
Africa vs Africa 1985 ( 1) SA 792
Kirk vs Kirk 1970 ( 1) SA 128
Joseph vs Joseph 1958 ( 4) SA 268
Owen –Smith vs Owen Smith 1981 ZLR 514
Hughes N.O vs The Master and another 1960 ( 4) SA 936
Waston vs Waston 1959 ( 1) SA 185
Benekevs Beneke 1965 ( 1) SA 855
Dawe vs Dawe 1980 ( 1) SA 142
64
Dreyer vs Dreyer 1984 ( 2) SA 483
Salem vs Chief Immigration Officer and another 1994 ( 2) ZLR 287
Chizengeni vs Chizengeni 1988 ( 1) ZLR 286
Qoza vs Qoza 1989 ( 4) SA 838
Du Toit vs Du Toit 1991 ( 3) SA 58
Hodges vs Coubrough NO 1991 ( 3) SA 58
Jerrard vs Jerrard 1992 ( 1) SA 426
Reid vs Reid 1992 ( 1) SA 443
Rabie vs Rabie 1992 ( 2) SA 306
Dhlembeu vs Dhlembeu 1996 ( 1) ZLR 105
Constitutional provision : Section 26- there is equality of rights and obligations of spouses
during the marriage and at its dissolution. What does this mean for the property rights of
spouses
OTHER CASES
Sperling vs Sperling 1975 ( 3) SA 707
Frankel s Estate and another vs the Master 1950 ( 1) SA 220
Brown vs Brown 1921 AD 478
IF HUSBAND IS DOMICILED IN ZIM: Applicable system as a general rule would depend on the type of
marriage i.e. whether customary or general law marriage , African or non African , Whether married
under Zim law or some foreign law . Choice of law - Customary law and local courts Act.
Section 26 : There is equality of rights and obligations of spouses during marriage and at its
dissolution. What does this mean for marriages in community of property and out of community
of property
Up to 1929, proprietary consequences governed by Roman Dutch law principles which stated that all
marriages were automatically in community of property unless parties at the time of the marriage
entered into an ante nuptial contract providing that the marriage was out of community of property.
Position was reversed in 1929 by the Married Persons property Act of 1929 which provided that all
marriages are automatically out of community of property unless parties enter into an ante nuptial
contract creating community of property.( CONTRAST WITH THE SA POTION WHICH IS THE
OPPOSITE)
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At dissolution by death or divorce, community comes to an end and one half each goes to the
spouse in the event divorce and half goes to the heirs of a deceased spouse. BUT NOW
COURTS CAN DO SO IN TERMS OF THE MATRIMONIAL CAUSES ACT THAT PROVIDES
AN EQUITABLE RE-ALLOCATION OF COMMUNITY ASSETS AT THE TIME OF DIVORCE.
AT
Marital power highly prejudicial to women
Magurenje vs Maposa ; Wife sold house to a 3 rd party whilst on separation. Husband could have
sale set aside by showing that wife had sold property to defeat his rights.
67
Nkala vs Nkala and anor ( HB) father ceded house to son before court dealt with the property and
held to be mala fide
Section 26(c)- Equality of rights and obligations of spouses during marriage and at its
dissolution
DIVORCE
When two people get married , two things are certain and i.e. the dissolution of their marriage. This can
be either through death or divorce. Death has to be proved and if circumstances arise an order
presuming death has to be obtained from the Magistrates court in terms of the Missing persons Act.
Until the passing of the Matrimonial Causes Act of 1985, which came into force on the 17the of
February 1986, the Zim divorce law was based squarely on the guilt principle except for insanity .
Guilty spouse suffered certain disadvantages . He or she could be ordered to forfeit the benefits of the
marriage such as his or her share of the community of property and entitlement to post divorce
maintenance.
ADULTERY
We have already dealt with adultery which is the act of intercourse between a married person with
another person who is not their spouse.
Sexual intercourse must be proved though more often than note, its by inference
Innocent spouse could forgive guilty spouse and if so could not at a latter stage institute an
action for divorce based on the forgiven adultery. Condonation could not take place if the guilty
spouse refused to be forgiven. Also where sexual intercourse took place after the adultery this
was taken as condonation.
Connivance - anticipatory consent, express or implied to future misconduct - volenti non fit
injuria - promoting, encouraging or acquiescing in initiation or continuance of adultery by one
spouse.
Court will also not grant a divorce if parties connive to lay false facts before the court by either
lying that adultery took place or suppressing facts on adultery.
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MALICIOUS DESERTION
Occurred when one party deserted the other out of malice in order to put an end to the marriage.
Two elements - conduct amounting to desertion - factum of desertion and the mental element - animus
deserendi - acting without good cause with an intention to put end to marriage - so if no intention to put
end to marriage- no desertion.
Constructive desertion - innocent spouse made to leave the matrimonial home by the conduct of the
guilty spouse the latter's conduct being in such a way as to put an end to the marriage.
Denial of conjugal rights is a species of malicious desertion and so is unreasonable refusal to
have children.
See : Wyndam –Quin vs Wyndam-Quin 1978 (4) SA 843
CRUELTY
Plaintiff was required to show that during the subsistence of the marriage, the defendant had
treated him/her with cruelty as made the continuance of the marriage insupportable
Habitual drunkenness regarded as cruelty
Plaintiff could not obtain divorce if he/she was responsible for the conduct of defendant
Conduct must be such as to cause danger to life, limb or health , bodily or mental harm , or give
rise to a reasonable apprehension of danger - conduct must not be more worse than the
ordinary fair wear and tear of a marriage
No requirement in our law that to amount to cruelty, the conduct complained of must be
intended by its perpetrator to be cruel towards the plaintiff
Insanity is not necessarily a defence to an action for divorce on the grounds of cruelty
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INCURABLE INSANITY
Where a husband claims a divorce in terms of Section 4 ( a ) of the Matrimonial causes Act 20/1943 as
amended , he must prove that the defendant wife is mentally disordered and incurable i.e. the wife
cannot hope to be restored to a state in which she will be capable of leading a normal social life and of
managing herself and her affairs . Divorce granted.
Divorce not base on the guilt principle but seen as some misfortune suffered by the defendant.
IMPRISONMENT
A native man and woman of the Mashona tribe were married and the marriage duly registered. There
after it became apparent that the husband was impotent and the wife in accordance with native custom
had intercourse with the husband 's brother and gave birth to a child by him. On the question as to
whether the wife was entitled to divorce by reason of the husband's sterility.
Held: It will be contrary to natural justice and morality to refuse her relief.
Maltreatment by and impotence of a husband each constitutes a valid and separate ground for divorce
at native law. Defendant admitted assaulting his wife more than once.
70
Husband had paid 10 pounds and one beast lobolo for wife and had lived with wife for many years , the
marriage being childless. Wife sued for divorce on the grounds of husband's desertion and cruelty.
Husband had not supported wife for more than six years.
Held: A deduction of 5 pounds and one beast from the lobolo returnable was reasonable in view of
husband's failure to contribute to the support of wife.
Seamble: A wife in a native customary marriage is entitled to a divorce on the ground of her husband's
prolonged desertion or cruelty.
Although on the dissolution of a customary marriage the woman's guardian may retain a proportion of
the lobolo on account of children born to and services rendered by the woman , such proportion may be
reduced by reason of the woman's adultery.
The Matrimonial causes Act became operational on the1 7th of February 1986
Law applies equally to both customary and general law marriages but does not apply to UCLU.
JURISDICTION
The Magistrate court can only dissolve a marriage if the parties are married in terms of the
Customary marriages Act. THIS HAS NOTHING TO DO WITH THE MONETARY VALUE OF
THE PROPERTY TO BE SHARED. THE UNDERLYING PRINCIPLE IS THE TYPE OF
MARRIAGE.
The High Court can dissolve all marriages regardless of type.
Although the High Court has inherent jurisdiction, the act provides for additional jurisdiction in section 3
of the Matrimonial Causes Act – See Kung vs Kung and Chikwenengwere vs Chikwenengwere-
domicile of origin; domicile of dependence and domicile of choice
See also Song vs Yu HH-148-13: Chinese nationals – husband not domiciled in Zimbabwe-
Section 3 applies in instances where the wife is the applicant/plaintiff
The plaintiff, a Zimbabwean woman married the defendant a Nigerian citizen in Harare in 1990. A few
months after the marriage ,the plaintiff obtained a job in Addis Ababa and remained there. At the time of
the action, the defendant was now resident in Botswana . He filed a special plea in bar , claiming that
the Zim court had no jurisdiction.
Where the wife is the plaintiff in a divorce action, the Zim courts have jurisdiction in terms of the
Matrimonial causes Act section 3 ( 1) .
Held: There was no proof that the husband was at the time of desertion or any other time, domiciled in
Zimbabwe. The fact that he got a job and married in Zim did not ipso facto indicate a fixed and
deliberate intention to settle permanently without evidence as to how long he lived and worked here ,
there was not even a prima facie that he had acquired domicile so that he could not be made to come
to court and be cross examined on the matter.
71
Further : the wife had been resident in Ethiopia since shortly after the marriage and was still resident
there, in the sense that Ethiopia was where she was to be found daily.
Further : Although it is possible for a person to be '' resident'' in one country but '' ordinarily resident '' in
Zim, she would have to be here on more than a casual and intermittent basis. Ethiopia was where she
regularly and normally or customarily lived.
Held: Therefore that the court did not have jurisdiction and that the plaintiff would have to institute
proceedings in Botswana.
A court has jurisdiction in a divorce action if the person suing for divorce is domiciled within the area of
jurisdiction of the court. The person bringing the action must aver and prove that he/she is domiciled
within the area of jurisdiction of the court. Jurisdiction is not a matter which the litigants are free to
establish by submission. It is the court which must determine the existence or otherwise of jurisdiction.
If it appears to the court from the evidence led that the question of domicile is in doubt, the court would
mero motu raise the question of domicile in order to satisfy itself that the basis of jurisdiction relied upon
has been established.
The plaintiff came from the Netherlands with his wife with the intention of settling in Zim and making it
his home. He had sold his properties in the Netherlands and had used that money to buy properties in
Zim. He had abandoned his domicile of origin. In terms of Section 3 ( 3 ) of the Immigration Act, Cap 4:
02, a person must be lawfully originally resident in Zim for a continuous period of two years before he is
able to acquire a domicile of choice.
The plaintiff had satisfied this requirement. However it is a further prerequisite that the person has the
fixed and settled intention of remaining permanently in the country of choice.
The plaintiff had this intention and thus had acquired a domicile of choice after he had been in Zim for
two years. The fact that he was resident in Zim under a temporary permit might that might not be
renewed or could be withdrawn did not prevent him from acquiring domicile. Even if the plaintiff's permit
is not renewed as a consequence of which he loses his domicile, the court would still have jurisdiction
as summons had been issued at time when he was still domiciled in Zim.
There are now only two recognised grounds for divorce ( Section 4 ) Matrimonial causes Act .
Also important to note that only the court can grant a decree of divorce but parties sometimes agree
that the marriage has broken down irretrievably .
Does the court have a discretion because of the word '' may '' ? In SA court held that there was no
residual discretion on the court to refuse a divorce once breakdown has been established:
SOMETIMES ONE PARTY INSISTS THAT THE MARRIAGE HAS NOT IRRETRIAVABLY BROKEN
DOWN
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Section 5 ( 1 ) of the Act - no reasonable prospect of the restoration of a normal marriage relationship
between the parties
This is a question of fact and each case must be dealt with in its own merits.
Inquiry is two pronged ( 1 ) Has the marital relationship between the parties broken down ( 2 ) is
there a reasonable possibility that a normal marriage relationship can be restored between the
parties
If possibility exists for the restoration of the marriage the court invokes the procedure in section
5 ( 3 ) of the act. If this fails then the marriage would have broken down and should be
dissolved.
In practice, most couples actually agree that their marriage has broken down irretrievably though
you may find a lot of women refusing to be divorced. Courts seldom force parties to stay
together.
Provided in section 5 ( 2 )
These guidelines should not derogate from other factors that a court may take into account '' .....
without prejudice to any other facts which may show the irretrievable breakdown .....''
Once any one of those grounds is established , then the court may grant a decree of divorce.
Is the fault factor still relevant as in the old divorce laws - guilty vs innocent spouse e.g. in S 5 ( 2 ) ( b)
- defendant commits adultery which plaintiff considers incompatible with the continuation of a normal
marriage - does that mean that the plaintiff can commit adultery but cannot rely on this as a ground for
divorce ?
The test still remains as set out in section 5 ( 1 ) such that the court should be concerned with whether
or not a marriage has broken down . The question of who is at fault is irrelevant such that a person can
rely on their own conduct be it adultery , cruelty e.t.c as showing irretrievable breakdown.
See the Kruger case in which the court stated that it was no longer necessary for the courts to condone
plaintiff's adultery. See also Ott vs Raubenheimer 1985 ( 2) SA 851
Murisa vs Murisa : HH-28-11: Court has a discretion on concept of irretrievable break down
Chaziremunhu vs Chaziremunhu : HH-147-13: Defendant denying that marriage had irretrievably
broken down . Court found that there were no reasonable prospects of a reconciliation and
ordered a decree of divorce
Magaya vs Magaya HH-67-13
Denesi vs Denesi HH-158-14
Kumirai vs Kumirai HH-17-06
Gonese vs Gonese HH-23-14
73
Does not mean merely physical or geographic separation but also termination of consortium e.g.
cessation of sexual relations
If parties are not physically separated, they have to prove the end of consortium
If physically separated for a period of twelve months or so, lack of consortium presumed - See
Muchada case.
If twelve months period not continuous, then requirement not met but court can still grant a
divorce because these grounds are not exhaustive. Indeed failed attempts at reconciliation
actually tend to prove irretrievable breakdown. However this would have to under the general
test and not this specific ground.
GUIDELINE 2: ADULTERY
Adultery to be proved on a balance of probabilities
In addition to proving adultery, plaintiff must show that he/she regards this adultery as being
incompatible with the continuation of a normal marriage relationship
Test is subjective
Allegation by plaintiff cannot be rebutted
Even if plaintiff has had sexual relations with the defendant after the discovery of the adultery ,
this is irrelevant since condonation is irrelevant to the issue of breakdown- court is concerned
about whether or not the marriage has broken down irretrievably- so old position that
condonation extinguishes the adultery is irrelevant .
GUIDELINE 3 : IMPRISONMENT
Guideline same as under old law of divorce so needs no further explanation
Plaintiff whose spouse has been convicted and sentenced even for shorter periods can still
proceed under the general grounds e.g. that she/he was embarrassed by the whole thing , that
the other spouse is dishonest e.t.c.
Twelve months in jail can suffice to prove ground one, i.e. separation for a period of twelve
months continuous
GUIDELINE 4 : CRUELTY
Same meaning as under the old law
See Khoza case
Its a question of fact in each case
Court can give marriage a chance ; G vs G HH-31-08, Kumirai vs Kumirai and Mashonganyika vs
Mashonganyika HH-10-08
Upon recognition of the injustices in the distribution of property upon divorce, the legislature came up
with the above act in 1985. It became law on the 10th of February 1986.
Prior to act property rights depended on whether marriage was under general or customary law.
If general then whether in or out of community of property. This is still the case while marriage is
still subsisting since act only applies in the event of a divorce.
Jurisdiction of the High Court - see section 3 Additional jurisdiction
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Act only applies on dissolution - Section 7 (1 )
Court can order transfer of property from one spouse to another
Act applies to both marriages under customary and general law- see definition of marriage . Now
a Magistrates court has power to dissolve a marriage entered into in terms of the customary
marriages act but there is nothing to bar a divorce action for persons married in terms of the
customary marriages act from being filed in the High Court. One may however be penalised in
terms of costs and get awarded costs at the Mag courts scale. If a marriage is solemnised in
terms of the Marriage Act only the High court can dissolve marriage as a court of first instance
* THE CLAIM FOR PROPERTY SHARING CAN BE BROUGHT AFTER THE DIVORCE- SECTION 7
(1) Chamba vs Ngwarati HH-31-15
What is the matrimonial home – See Mapanga vs Mapanga and others HH -21-04
Should courts seek a balance between the two i.e. seek to scale down the property that a spouse gets
in relationship to what they would have received as maintenance or vice versa?
In England Lord Denning in Watchel vs Watchel ( 1973 ) 1 ALL ER 829 held that it should. He
proceeded to scale down the wife’s share of property to one third in order to achieve balance with the
maintenance she had received. Australia adopted same approach
New Zealand has not followed the same approach and has put a rigid distinction between an award of
maintenance and property . The English approach is based on the premise of compensating wife for
bearing children and bringing up family but then maintenance ceases on re marriage and in reality there
can never be such thing as adequate maintenance.
More just approach would be to distribute property in accordance with act and to award maintenance in
accordance with needs of each party
DISCRETION OF COURT
Section 7 ( 4 )
CONSENT PAPERS
Parties can enter into consent papers to govern how they want the property to be distributed but care
must be taken that the consent papers are really by consent and that they are worded appropriately
Court can also take this agreement into account between the parties - consent paper - Section 7 ( 5 )
but one has to be careful how this is worded as there may have to go back to court :
CASES
1. Alspite Investments vs Westerhoff HH 99 -09 : Respondent alleged that the consent paper
was not in her favour when purchaser of former matrimonial home sold in accordance
with consent paper wanted to move in.
2. Mhlongwa vs Mhlongwa : SC 98-05 ; Person who signs a consent paper is bound by its
contents – signer beware
3. Rundofa vs Magorimbo and another HH -303-12 : Consent paper; property included there
was based on an agreement of sale that was null and void; application to compel transfer
was a nullity
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The guidelines not exhaustive as court can look at ''all the circumstances''- past, present and future
e.g.:
that wife has since remarried
husband has acquired most of property on his own or with some other woman after separation-
BENSON VS BENSON HH-6-07; property acquired whilst on separation or before marriage can
be divided because of concept of matrimonial assets – see Gonye vs Gonye and also Nyoka vs
Kasambara HH-88-2008
Property registered in the name of a company which is a separate legal entity can also be
apportioned – corporate veil lifted – see Gonye case and Mangwendeza vs Mangwendeza ZLR
(1) 2007 page 216 and Sibanda and another vs Sibanda S 117-04
Husband alone has brought up children of the marriage
Wife ignored her married status and behaved as if she was single
husband physically injured the wife so that she was unable to work
Wife/husband was a spend thrift
THE GUIDELINES
7 ( 4 ) ( a ) - assess financial income - is this easy in reality - most parties hide their financial
assets. See : Muchada vs Muchada HH-346 -86
FINANCIAL NEEDS , OBLIGATIONS AND RESPONSIBILITIES WHICH EACH SPOUSE AND
CHILD IS LIKELY TO HAVE IN THE FORSEEABLE FUTURE
Future obligations- Is man going to remarry and have more kids who need to be maintained for
example?
STANDARD OF LIVING
This will obviously drop because when people are married , they usually pool resources together but
when resources are spread, they will never attain the same standard of living
THE AGE AND PHYSICAL AND MENTAL HEALTH OF EACH SPOUSE AND CHILD
Young wife vs old wife - maintenance no longer a ticket to bread for life. If wife a sickling may need a
proper house to stay in or more maintenance
See : Kangai vs Kangai HH-51-07 : No entitlement to stay in house as of right but a pary can be
given right to stay in house until child turns 18 years : Mrewa vs Mrewa HH-70-08, also in Vito vs
Vito HH- 73-08
The inadequacies of the old law are illustrated by the case of Chiromo vs Katsidzira :
In reality it may be difficult to attach a value on the domestic contribution and it is also not desirable .
What needs to be looked at is the fact that both husband and wife are bringing equal value to the
marriage through their own different ways.
See : Usayi vs Usayi : S -11-03; It is not possible to quantify in monetary terms the contributions
of a wife and mother who for many years performed duties of wife; mother, counsellor, domestic
worker, house keeper, day and night nurse for husband and children.
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Nyamaropa vs Nyamaropa HC – 66-87
Mujati vs Mujati HC-505-87
Khoza vs Khoza HC-B -106-87
Masocha vs Masocha HC-183-87
In the event of a divorce, a former spouse loses his/her status as a spouse and therefore will lose out
on the pension benefit.
DURATION OF MARRIAGE
Simplified , a wife who was in a relatively short marriage would be entitled to less but this is not always
the case. All the factors should be taken into account because one may have contributed a lot in a
short lived marriage.
Is this possible and practical? English law was amended to remove this instruction - section 3 of the
Matrimonial Family proceedings Act of 1984
What would each of the parties position have been had the marriage survived?
How far is it reasonable and practicable to place each of the parties in that financial position
Is it just to do so taking into account their conduct ?
Held: In dividing up the assets, the court must not simply lump all property together and then divide up
in as fair a way as possible. The correct approach is 1st to sort out the property in three lots which may
be termed ''his'',''hers'' and ''theirs''. Then the court should concentrate on the lot marked theirs. It must
then apportion this lot using the criteria set out in section 7 ( 1 ) of the Matrimonial Causes Act . It must
then allocate to the husband the items marked ''his'' plus an appropriate share of the items marked
''theirs''. It must then go through the same process in relation to the wife. Having completed this
exercise, the court must finally look at the overall result and again applying the criteria set out in section
7 ( 1 ) of the Act consider whether the objective has been achieved of placing the parties in the position
they would have been in had the marriage continued in so far as this is reasonably practicable and just,
having regard to the conduct of the spouses.
Further : In the present case, the correct approach should have been to start by dividing equally the
proceeds of the sale of the jointly owned house and then to make adjustments in the light of the
contributions made by the parties towards the purchase of the house and improvements upon the
house and income received by the parties from the house.
Wife acquired Marimba park house after they separated so it does not fall into the common estate.
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Registration of rights in immovable property is a matter of substance .It confers real rights on the
person.
After looking at overall effect of ''his'', ''hers'' and '' theirs'' - after that court should consider taking away
from one or other spouse something which is actually '' his'' or ''hers''.
If property had been registered into the husband's name starting premise would be to apportion it firstly
as ''his '' and then work out how much to take away and give to ''her ''
Divorce law outlaws the fault/ guilty factor so what conduct would justify to be penalised ?
English Courts have taken the approach that the conduct should be '' obvious and gross''
This amounts into a reintroduction of the guilt principle in divorce ( what do the students think )
Should there be a post mortem of the marriage to find out who caused the breakdown ?
In the Masocha case court took into account fact that woman had improperly associated with other men
in scaling down the maintenance award.
See also the Savanhu case where husband's conduct was described as gross. He had extra
marital affairs e.t.c
Hughes vs Hughes SC-207-92
Kassim vs Kassim 1989 ( 3) ZLR 234
Mrewa vs Mrewa HH-70-08 ; No need to go into fault factor
Mpofu vs Mpofu HB -99-05: Adultery, wife caught red-handed
Ntawa vs Nene 1990 (1) ZLR
Sanders Moyo vs Helen Moyo: Child from another man-looked after until DNA proved otherwise
Dzvova vs Dzvova HH – 93-08 : Break not so clean after all
CRISP vs MASVIKENI HH -68 -10 ; Does going to the diaspora constitute fault factor-desertion?
SPOLIATION ORDERS ?
After separation of 1st and 2nd respondent , being respectively husband and wife , but before 2nd
respondent instituted divorce proceedings, 1st respondent sold the immovable property owned by him
in Harare to the appellants. The sale having been frustrated by second respondent's refusal to permit
the building society inspector access to the premises , 1st respondent forcibly ejected the wife there
from. 2nd respondent having thereafter obtained a spoliation order restoring possession of the home to
her, appellants applied to the High Court on notice of motion seeking to enforce the sale to them. 1st
responded tendered payment of half of the proceeds of the sale to 2nd respondent.
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The High Court having refused this application on the grounds inter alia that 2nd respondent had an
interest in the property under section 7 of the Matrimonial Causes Act 1985 which interest was subject
of the dispute between the 1st and 2nd respondent in the pending divorce action and also the
Registrar of Deeds , 4th respondent had been correct in refusing to register transfer of the property
because of the existence of the spoliation order.
Held: That the right of occupation of a wife to remain in occupation ( based on a claim under section 7
of the Matrimonial Causes Act) as against her husband depends upon the exercise of purely
discretionary remedies but that the rights as between spouses are personal inter se and do not affect
third parties regardless of whether the latter are aware of the dispute.
Held: A wife cannot prevent her husband from disposing of assets unless he is thereby attempting to
defeat her just rights and that the 2nd respondent had not shown any equitable consideration which
warranted intervention on her behalf by the court.
Held: Further that a wife's right of occupation due to her status as a wife is essentially a matter of
equity and the courts will intervene where for example the husband disposes of the home as a policy of
harassment arising out of divorce proceedings.
Held: However even if husband is the defaulting party , he may eject the wife from the matrimonial
home provided he offers her suitable alternative accommodation.
Held: The existence of the spoliation order relating as it did only to possession of the house , did not
preclude transfer of the property to appellant as they were not party to the spoliation proceedings was
nor bar to a claim by them for 2nd respondent's abetment.
When one of two joint possessors of a thing illegally takes exclusive possession of that thing, a
mandament van spolie will lie at the instance of the other possessor in the same way as if the applicant
had enjoyed exclusive possession.
The respondent who was married to the appellant , left the matrimonial home taking with him certain
items which had up to then been in possession of both spouses. The appellant delayed for some five
months in bringing her application in the court a quo although the commencement of the action was
preceded by several demands for restoration of the claimed items.
Held: Appellant was entitled to a spoliation order . The appellant's delay in instituting proceedings did
not amount to acquiescence in the dispossession.
See also : Vant’Hoff vs Vant’ Hoff and others 1988(1) ZLR 294
Where the respondent sought to exclude the applicant from the matrimonial home without offering her
alternative accommodation or the means to acquire such and where there was no evidence that it was
impossible for the parties to live together in the same house , the court affirmed the wife's right to
remain in the matrimonial home.
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Wife went to Norton to her parents for a '' re - education '' When she came back after two weeks ,
husband refused to let her in . She instituted divorce proceedings.
Wife applied for husband to be evicted from the home they were staying pending divorce. In HALL vs
HALL 1971 ( 1 ) ALL ER 762, Lord Denning stated that for an interdict of this nature to succeed, it must
be shown that living together is impossible before this drastic remedy is granted. Unpleasantness,
inconvenience and tension pending divorce are not sufficient grounds. As regards the interests of the
children, the longer they can be brought up together in one house , with their parents the better.
Allegations of influencing the children were made. The respondent was not in a sound financial position
. The parties slept in different bedrooms though applicant cooked for the respondent. The latter went to
work early and came back late. There was minimal contact between then.
Custom - Examples of property under customary law that can be excluded- Land in the communal area
- wife stays at the mercy of husband and according to custom. At divorce she loses her status as wife
and must leave the communal home. No case authority as yet but it seems that generally houses in the
communal area are excluded. In the KHOZA case, wife awarded house in the urban area on basis that
she could not get house in the communal area.
Act is based on judicial discretion which is very wide. This can be shown by case law.
Mrs Sakupwanya sued her husband for divorce. She sought 1/2 share in the matrimonial home . During
the hearing it emerged that Mr Sakupwanya had sold the house to a Miss Muganga for the amount of $
20 000 . The house was worth at least $ 402 500.
Held: The husband and Miss Muganga who were on intimate terms had entered into a sham contract of
sale in order to take the house out of the matrimonial estate before the divorce was finalised. In this
way , the house would remain in the hands of the husband and his lover after the divorce. This
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transaction was deliberately entered into with the fraudulent intent to deprive Mrs Sakupwanya of her
chance to claim her prior share in the property.
Held: Mrs Sakupwanya was entitled to 50 % of the real value of the matrimonial home.
Appellant was the executor of the late wife of the respondent. The marriage had been dissolved in 1989
but it was not until 1990 that the deceased instituted an action in terms of section 7 of the Matrimonial
Causes Act for a share in the former matrimonial home .
After the respondent had entered appearance to defend and pleadings had been closed, the deceased
died. The appellant as executor of the estate obtained leave to be substituted as plaintiff. The High
Court held that the claim had passed to her estate but it would not be an equitable exercise of his
discretion to make an order in terms of the section. On an appeal:
Held: That the purpose of section 7 of the Act is to place the spouses and children in the position they
would have been had a normal marriage continued. In making an order , the court must consider
among other things the income of each spouse and child, their financial needs and obligations, their
standard of living and their age and there physical condition. These factors clearly indicated that the
claimant spouse must be alive at the time of the making of the order. Any duty to maintain for example
ceases on the death of the party claiming support and is not transmissible . For the same reason a
claim for the division , apportionment or distribution of the assets of spouses under section 7 is not
transmissible even though this finding would not preclude a common law action to recover whatever
financial contribution had been made by the deceased toward s the purchase of the property.
Rights in personam rooted in the common law of a nature which are transferable will pass to the
executor of the claimants estate if the stage of litis contestation had been reached in the action brought
the enforce them.
CASES –RECENT
VARIATION OF DIVORCE ORDER : NCUBE VS NCUBE HB-13/14: Divorce orders should have
clauses to protect litigants in the event that someone does not fulfil their end of the bargain.
Gonye vs Gonye ; look at the matrimonial assets of the parties, so property acquired before marriage
and after separation can be divided. Property registered in the name of a company can be divided by
lifting the corporate veil. The discretion seems to lie heavily on the Judge concerned. If he is a male
chauvinist who does not place value on the domestic contribution by a wife, he may not give much to
the woman.
How does one reconcile the duration of the marriage to the attempt to place the parties in the position
that they would have been had a normal marriage survived.
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CHAPTER 9 : UNREGISTERED CUSTOMARY LAW UNIONS
No area of law has vexed the judiciary in the family law arena ( apart from inheritance ) as what to do
with customary law unions at their dissolution. The Law development commission has commissioned an
inquiry paper into what can be done to resolve this issue.
Our courts are not sure which principle of law should apply - unjust enrichment or universal partnership.
The problem arises from the fact that an UCLU is only valid for limited purpose but otherwise its
regarded as invalid. In the eyes of the law the parties are regarded as not being husband and wife but
in researches done it is apparent that this is the most common type of ''marriage '' amongst Africans.
See Mandava vs Chasweka – Calls for invocation of the choice of law process to determine
whether general or customary law applies.
Cases
One must however first prove the existence of the UCLU – SEE MOYO VS CHIDUMO HB-42-13
and Hosho vs Hasisi HH-491-15
ALSO REFER TO THE ENQUIRY PAPER FROM THE LAW DEVELOPMENT COMMISSION
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Chauraya vs Makororo HH -362-13: Clarion call to lawyers to plead the correct cause of
action- unjust enrichment
Godza vs Sibanda HH-254-13 – Parties entered into a deed of settlement but sought to
vary it ( novation) so it is possible to enter into a deed of settlement ( more like consent
paper at divorce)
Mashongedza vs Mutsvanga HH 214/13: Unjust enrichment, case properly pleaded,
property shared
Shaamano vs Nkosi HH-02-2013: Need for clarity on what cause of action the plaintiff is
relying on. The marriage was an UCLU but plaintiff approached the court as if it were a
registered marriage
Mandava vs Chasweka HH-42-08
Chikavhanga vs Kuyeri and anor HH-19-1
The appellant and the respondent had been married in an UCLU . The marriage broke down
irretrievably . The appellant sought a half share of the matrimonial property . There had been a special
plea that the claim had prescribed.
Held: Section 3 ( 2 ) of the Prescription Act did not apply to any right or obligation of one person in
relation to another that is governed by customary law.
Further : Even if the Act had been held to apply to the claim, still would not have prescribed . The
marriage had not been dissolved as an UCLU can be dissolved under customary law . When the parties
had separated , there was no proper dissolution of the matrimonial property. In the circumstances , the
appellant's claim for a formal distribution could not have been prescribed.
There is no clear authority on how to handle dissolution of property acquired in an UCLU
The courts have used both the universal partnership concept and unjust enrichment
Choice of law process
Equity consideration
Can the courts use the criteria set out in section 7 of the Matrimonial causes act?
CASES; LAWYERS SHOULD PROPERLY PLEAD A CAUSE OF ACTION AND NOT TREAT AN
UCLU AS A MARRIAGE
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FAMILY LAW ADDITIONAL READING LIST
The choice of law process
1. Kusema vs Shamva HH- 46- 03
Paternity
1. Timbe vs Registrar general SC -25 -08
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16. Ncube vs Guni HH -129-09
Maintenance of children
1. Chakras vs Chakras SC -30-02
Maintenance at divorce
1. Kangai vs Kangai HH-51-2007
4. G vs. G HC-21/07
Marriage
1. Chivise vs Dimbwi HH-4-04
4. Chinho vs. Chinho and others – pension policy – two wives – 1st one married under customary law
, 2nd Chapter 5:11 , both recognised as wives for purposes of pension
7. Gwatiringa HB-119-09
Divorce
1. Kung vs Kung SC -16-08
3. G vs G HH-31-08
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