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Fullers’ view
Fuller is a naturalist, and he sees laws as a way of achieving social order by
regulating human behaviour through laws.
Fuller prescribes eight standards, and says that for a PRINCIPLE TO BE
ACCEPTABLE AS LAW, it must be measured in terms of these standards.
i. The principle must be expounded in a manner so that it can be
generally applied.
ii. Law must always be communicated to the people to whom they
are directed.
iii. Newly formed principles of law, should always be applied in a
prospective manner.
Retrospective application of law should only be permitted on rare
occasions depending upon the circumstances.
iv. There should be clarity in law.
v. Law should be free from contradictory mandates.
vi. Laws should not impose on individuals impossible standards of
action.
vii. Abiding by previously announced norms
viii. According to Fuller, for a law to attain its objectives, it must satisfy
the requirements of the prescribed norms and the actions of
individuals
Upon examining both Hart and Fullers view on what the law is and how it
relates to morality we find that Fuller’s naturalist ideals offer the most
solutions to the problems in the modern day legal system.
An example of this is where Hart says that we should identify
what law is and what it should be, this still leaves the question, ‘why do we
obey the law?’ Is it because of the sanctions behind it? or is it, because we
accept it? As Hart believed. Would we refrain from committing rape if there
was no punishment?
On the other hand, it is believed that we may also obey law
because we believe that it is right or morally correct. People will comply with
the law only if they are convinced that the law is based on strong moral
foundations enacted for their common good.
However, the issue with principles of morality is that various
societies will have different moral principles. For example, in Muslim
countries it is considered immoral for a woman to walk outside without a hijab,
whereas in the west this is not considered immoral.
Therefore, Fuller argues that because there is no precise definition
for law and morality, it is pointless to argue that both of them are separate.
LAW OF OBLIGATION
Generally, the term obligation is used as commitment. It means the state of
being forced to do something because it is your duty or because of a law.
But in Jurisprudence this concept has been defined more broadly and in a
different way. It is a class of duties in the legal sense, which have corresponding
rights in personam.
In Black’s law dictionary obligation means moral or legal duty to do or
not to do something.
According to Anson, obligation is a kind of control exercised by persons
over another for some specific act. For example, the obligation to pay a debt or
to enforce a contract or pay for damages in tort,
TYPES OF OBLIGATIONS
I. An IMPERFECT OBLIGATION refers to moral duty. It does not legally
bind parties together. There are no legal implications for failure to perform.
They relate to a higher power. For Example - gratitude and charity.
PERFECT OBLIGATION gives the right to one party to take legal
action against the other party for failure to perform. These obligations can be
moral, natural, or civil. For Example - one individual might be obligated to
pay a set amount of money to another party every month.
SOURCES OF OBLIGATION
There are four sources of obligation, they are as follows:
I. OBLIGATION ARISING OUT OF CONTRACTS
It is an obligation arising out of a contract.
Section 2 (h) of Indian Contract Act defines contract as an agreement
enforceable by law.
Under a contract, parties to the contract have to fulfil the obligations
made towards each other.
Thus there are rights and duties from both the sides of the contract
which they have the obligation to perform.
Rights arising out of contract are right in personam
If one party is unable to perform his obligation or wilfully abstains from
performing his obligations then it amounts to breach of contract.