Professional Documents
Culture Documents
(This Scheme from 5th semester is also valid for BS-5th(Bridging), 4 Semesters Program.)
Deficiency courses for the students enrolled in this BS-5th program are herewith:
Isl-451 Study of Quran and its Sciences
Isl-453 Study of Hadith and its Sciences
Isl-455 Study of Fiqh and Usul-e-Fiqh
Isl-457 Pakistani Society and Study of Seerah
Isl-459 Arabic Language
Eng-461 Communication Skills
3
اول
4
ا آن
ا
ا آن ا ا
رف ا آن
ا آن ا ا ٔ ٰ دودى
م ہ ء ا آن
6
Introduction to Education
Title Description
st
Semester 1
Nature of Course General Course. G-1
No. of Credit Hours 3(3-0)
Objectives After completion of the course, the students will be able to:
Understand the meaning, elements and types of education.
Analyze the foundations of education in philo-psyco-socio
perspectives.
Understand and evaluate the system of education in
Pakistan.
Meanings and Foundations of Education
Persian Language
ر
Title Description
Semester 1st
Nature of Course General Course. G-2
No. of Credit Hours )3(3-0
Objectives ت: و س
ر
ر و
و رو م ان ا ز ن ن
دار ادا ت ك ا ان ر ز ن
ت و
ب ا د اورا
ر ز ن و اد
ا آ و ا
ر ا اور ى روا ذر ر ى اور
ا
در
ا ا د ر ز ن ر ڈا
را زى ز ا د آ ز ر و
ا آز آ زش ز ن ر د
د ر ز ن ر ڈا ر ا ا
ى ا زى ى
ن
رو ل ا ى ى
10
Pakistan Studies
Title Description
st
Semester 1
Nature of Course Compulsory Course. C-1
No. of Credit Hours 2(2-0)
Objectives To develope the vision of historical perspective,
government, politics, contemporary pakistan, ideological
background of pakistan.
To study the process of governance, national development
,issues arising in the modern age and challenges for Pakistan
7 c.1971-77
d.1977-88
8 e.1988-99
f.1999 to onward
9 Contemporary Economic institutions and issues,
Pakistan Society and Social structure,
10 Ethnicity
Foreign policy of Pakistan
11 Challenges of Pakistan
Futuristics outlook of Pakistan
12
11
13
14
15
Books Recommended Burki, Shahid javed. State & society in pakistan, The Macmillan
press Ltd. 1980.
Mehmood, Safdar.Pakistan political Roots &
Development.Lahore, 1994.
Amin, Tahir Ethno - National Movement in Pakistan: Institute of
policy Studies, Islamabad.
Ziring, Lawrence.Enigma of political Development .Kent
England: WmDawson & sons Ltd, 1980.
Khalid Bin. Sayyed, The Political system of pakistan. Boston:
Houghton, 1967
Aziz, K.K party, Politics in Pakistan, Islmaabad: National
Commission on Historical and Culture Research,1967
Muhammad Waseem,Pakistan Under Martial Law,Lahore
:Vanguard, 1987.
Note Students may solv the paper in English or Urdu
12
Functional English
Title Description
st
Semester 1
Nature of Course Compulsory Course. C-2
No. of Credit Hours 3(3-0)
Objectives To develop the ability to communicate effectively
To enable the students to read effectively and independently
any intermediate level text
To make the experience of learning English more
meaningful and enjoyable
To enable the students to use grammar and language
structure in objective context
6 Presentation of Data Diagrams Graphs and their Costrution, Bar charts, Pie chart
Histogram, Frequency polygon or Ogive,
7 Presentation of Data Historigram, Ogive for Discrete Variable.
Types of frequency curves.
Exercises.
8 Measures of Central Introduction, Different Types of Averages, Quantiles,
Tendency The Mode ,
Empirical Relation between Mean, Median and mode
9 Measures of Central , Relative Merits and Demerits of various Averages.Properties of
Tendency Good Average,Box and Whisker plot,stem and
10 Measures of Central Leaf Display, defination of outliers and their detection.
Tendency Exercises.
11 Measures of Introduction, Absolute and relative meaasures,
Dispersion Range, The semi -inter-quartile range,
The mean Deviation, The variance and standard deviation ,
14
دوم
16
س ڈ ISL-321
ر
ت) ز ( ا
Title Description
nd
Semester 2
Nature of Course Compulsory Course. C-4
No. of Credit Hours
Objectives د ہ ا نو
آ
روح اور را ب و اذ ن آن و
ا ر ل ا و ا ع اور ا ہ ا
ں
دو ا ت آ ن اور
ا م دى
وہ ان اس آ ہ اور ا در ا
۔ ہ آ
ﻮلَ » :ﻣ ْﻦ ُﻳﺮ ِد ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ َ ُﻘ ُ ُ ﺎلَ :ﺳ ِﻤ ْﻌﺖ اﻟﻨ ِ ﱠ َﺻ
ُ ﱠ ۔ﻋ ْﻦ ُﻣ َﻌﺎ و َﺔ َر َ ا ُ َﻋ ْﻨ ُﻪ َﻗ َ َ 7
ً َ ُ ُ َ ِ َ َ ﱠَ َ ِ
َ َ ﱠ َ ْ َ َ َ ْ ُ ٌ َ ُ ﱢ َ ْ َُ ﱢْ ُ ُ
ﺎﺳﻢ وا ﻌ ِ ،وﻟﻦ ﺗﺰال ﻫ ِﺬ ِە اﻷﻣﺔ ﻗ ِﺎﺋﻤﺔ ﻋ ﻳﻦ ،و ِ ﻧﻤﺎ أﻧﺎ ﻗ ِ ا ِ ِﻪ ﺧ ا ﻔﻘﻬﻪ ِ اﻟﺪ
َ ﱠ َ ُ َ َ ْ ُ ُ َ َ
ﱡ ﻫ ْﻢ َﻣﻦ ﺧﺎﻟﻔﻬ ْﻢ ،ﺣ ﺄ ِ َ أ ْﻣ ُﺮ ا ِ « )رواە اﻟ ﺨﺎری ،ﺣﺪ ﺚ(71: أ ْﻣﺮ ا ِ ،
ًَْ َ ْ َﱠ َ َ ْ ُ ْ َ َ َ ْ َ ُ َ ُ ُ َ َ ََُْ َ َ َ َ َ ْ
ﷲ ﺻ ﷲ ﻋﻠ ِﻪ وﺳﻠﻢ» :ﻣﻦ ﻧﻔﺲ ﻋﻦ ﻣﺆ ِﻣﻦ ﻛ ﺔ 8۔ ﻋﻦ أ ِ ْﻫ ﺮ َة ،ﻗﺎل :ﻗﺎل رﺳﻮل ً ِ
َ ﱠ َ ُ َ َ َ َ ْ َ ﱠ َ َ ﱡ َ ﱠ َ ُ َْ ُ
ﷲ ﻋ ﻣﻌ ِ ، ْ ُ ِﻣ ْﻦ ﻛ َﺮ ِب اﻟﺪﻧ ﺎ ،ﻧﻔﺲ ﷲ ﻋﻨﻪ ﻛ ﺔ ِﻣﻦ ﻛﺮ ِب ﻳﻮ ِم اﻟ ِﻘ ﺎﻣ ِﺔ ،وﻣﻦ ْ َ َ ْ َ ْ
َ ُ ْ ﱡ ْ ُ َ َ ْ ﱡ ْ َ
ﻋﻠ ْ ِﻪ ِ اﻟﺪﻧ َ ﺎ َواﻵ ِﺧ َﺮِةَ ،و َﻣ ْﻦ َﺳ َ ُﻣ ْﺴ ِﻠﻤﺎَ ،ﺳ َ ُە ﷲ ِ اﻟﺪﻧ َ ﺎ َواﻵ ِﺧ َﺮِة ،وﷲ ِ ﻋ ْﻮ ِن اﻟ َﻌ ْ ِﺪ َ
ﺲ ِﻓ ِﻪ ِﻋﻠﻤﺎَ ،ﺳ ﱠﻬ َﻞ ﷲ ﻟﻪ ﻪ ﻃ ﻘﺎ إ
َ ُ ُ ﺎن اﻟ َﻌ ْ ُﺪ َﻋ ْﻮن أ ِﺧ ِﻪَ ،و َﻣ ْﻦ َﺳﻠ َﻚ َﻃ ﻘﺎ َ ﻠ َﺘﻤ ُ َ َ
ﻣﺎ
َ َ َ َ َ ُ َ ُِِ َ ْ َ ُ ْ ِ ﱠ َ َْ َ َ
ِ
ُ ُ ْ ْ َ ٌ ْ َ ﱠ َ َ ِْ َ َ َ ِ َ
ﷲ ،و ﺘﺪارﺳﻮﻧﻪ ﺑ ﻨﻬﻢِ ،إ ِ ﺎب ﺘ ﻛ ِ ﻮن ﻠ ﺘ ﻳ ، ﷲ ِ ﻮت ِ ﻴ ﺑ ﻦ ﻣ ُ ِ َ ٍ ِ ﺖ ﺑ م ﻮ ﻗ ﻊ ﻤ ﺘ اﺟ ﺎ ﻣو ، ﺔَاﻟ ِ
ﻨ ﺠ
ﷲ ﻓ َﻤ ْﻦ ﻋ ْﻨ َﺪەُ، اﻟﺮ ْﺣ َﻤ ُﺔ َو َﺣ ﱠﻔ ْﺘ ُﻬ ُﻢ اﻟ َﻤ َ ﺋﻜ ُﺔَ ،و َذ َﺮ ُﻫ ُﻢ ُ ﱠ اﻟﺴﻜ َﻴﻨﺔَ ،وﻏﺸ َ ْﺘ ُﻬﻢُ ﺖ َﻋﻠ ْﻴﻬﻢ ﱠ َ ْ
ِ ِ ِ ِْ ِ ِ ِ ﻧﺰﻟ
ُ َ ُ ﱠ
َو َﻣ ْﻦ َ ﻄﺄ ِ ِﻪ َﻋ َﻤﻠﻪ ،ﻟ ْﻢ ُ ْ ع ِ ِﻪ ﻧ َﺴ ُ ﻪ« )رواە ﻣﺴﻠﻢ ،ﺣﺪ ﺚ(2699:
ُ ﱠ ﱢ ﱠ ُ َ ْ ْ ُ ََْ َ َ ُ َْ ُ َ َ َ
ﷲ َﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ» :اﻟﻠﻬﻢ ِإ ُ ﺎل ﺎن ِﻣ ْﻦ د َﻋ ِﺎء اﻟﻨ ِ ﱢ َﺻ 9۔ﻋﻦ ا ِ ﮬ ﺮ ر ِ ا ﻋﻨﻪ ﻗ
ْ َ َ ْ َ َ ْ َ َ َ ُ َ َْ ُ َ
أ ُﻋﻮذ ِ ﻚ ِﻣ ْﻦ ِﻋﻠ ٍﻢ َﻳﻨﻔ ُﻊَ ،و ِﻣ ْﻦ د َﻋ ٍﺎء ُ ْﺴ َﻤ ُﻊَ ،و ِﻣ ْﻦ ﻗﻠ ٍﺐ َ ﺨﺸ ُﻊَ ،و ِﻣ ْﻦ ﻧﻔﺲ ﺗﺸ َﺒ ُﻊ«
ْ َ ُ ُ ﱢ
اﻟﻠﻬ ﱠﻢ ِإ أ ُﻋﻮذ ِ ﻚ ِﻣ َﻦ اﻟ َﻌ ْﺠﺰَ ،واﻟ َﺴ ِﻞَ ،واﻟ ُﺠ ْ َ ،واﻟ ُ ﺨ ِﻞَ ،واﻟ َﻬ َ ِﺮم، " و روا ﺔ ﻣﺴﻠﻢ »
َ ْ َ َ َ َ َ ْ َ َ ُْ َ ْ َ َ ْ َ َ ﱡَ َ َ َْ َ َْ َْ َ
آت ﻧﻔ ِ ﺗﻘﻮاﻫﺎ ،وز ﻬﺎ أﻧﺖ ﺧ ﻣﻦ ز ﺎﻫﺎ ،أﻧﺖ و ِﻟﻴﻬﺎ وﻣﻮ ﻫﺎ، اب ،اﻟﻘ ُ اﻟﻠﻬﻢ ِ
ُ ﱠ
ِ َو َﻋﺬ
َ ْ َ َ ْ َ َ ْ َ َ َ ْ َ َ ﱢ
اﻟﻠﻬ ﱠﻢ ِإ أ ُﻋﻮذ ِ ﻚ ِﻣ ْﻦ ِﻋﻠ ٍﻢ َﻳﻨﻔ ُﻊَ ،و ِﻣ ْﻦ ﻗﻠ ٍﺐ َ ﺨﺸ ُﻊَ ،و ِﻣ ْﻦ ﻧﻔﺲ ﺗﺸ َﺒ ُﻊَ ،و ِﻣ ْﻦ د ْﻋ َﻮ ٍة ُ
َ ُ َ َ ُ ْ َ
ﺴﺘﺠﺎب ﻟﻬﺎ«
۔ )رواە ﻣﺴﻠﻢ ،ﺣﺪ ﺚ 2722:و اﺣﻤﺪ ،ﺳ اﺑﻦ ﻣﺎ ﺟﮧ (250:
ُ َ ْ َ َ َ َ َ َ َُ ُ ََ ﱠ ْ ُ
ول ﻗﺪ ُم ْاﺑﻦ ۔ﻋﻦ ْاﺑﻦ َﻣ ْﺴ ُﻌ ْﻮ ٍد َر ِ َ ا ُ َﻋﻨﻪ َﻋﻦ اﻟﻨ ِ ﱢ َﺻ ا ﻋﻠ ِﻪ وﺳﻠﻢ ﻗﺎل :ﺗﺰ َ 10
آد َم َﻳ ْﻮ َم اﻟﻘ َ َﺎﻣﺔ ﻣ ْﻦ ﻋ ْﻨﺪ َ ﱢر ﻪ َﺣ ﱠ ُ ْﺴﺄ َل َﻋ ْﻦ َﺧ ْﻤﺲَ ،ﻋ ْﻦ ُﻋ ُﻤﺮە ﻓ َﻢ أ ْﻓ َﻨ ُﺎەَ ،و َﻋ ْﻦ َﺷ َ ﺎ ﻪ ﻓ ﻢَ َ
ِِ ِ ِ ِ َ َ َ ْ ِ ِ ِ ِ ِ ِ
َ َ ُ ُ َ ُ َ
أ ْ ە ،و َﻣ ِﺎﻟ ِﻪ ِﻣﻦ أﻳﻦ ا َﺴ َ ﻪ و ِﻓ َﻢ أﻧﻔﻘﻪ ،و َﻣﺎذا ﻋ ِﻤ َﻞ ِﻓ َﻤﺎ ﻋ ِﻠ َﻢ .۔)ﺟﺎﻣﻊ اﻟ ﻣﺬی، 2416: َ َ َ ْ ْ َ
ﺣﺴﻨﻪ اﻷﻟ ﺎ (
ﺐ ﻛ ْﺴ ِﺐ ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢَ " :ﻃﻠ ُ ُ ﻮل ﷲ َ
ﺻ ﺎل َر ُﺳ ُ ﺎلَ :ﻗ َ ۔ﻋﻦ َْﻋ ْ ﺪا َر َ ا ُ َﻋ ْﻨ ُﻪ َﻗ َ َ 11
ِ ِ ِ ِ ِ َ
َ َ ٌ َْ َ َ َ
اﻟ َﺤ ِل ﻓ ﻀﺔ ﻌﺪ اﻟﻔ ﻀ ِﺔ " )ﺷﻌﺐ اﻻ ﻤﺎن ﻟﻠﺒﯿﻬ ،ﺣﺪ ﺚ ،8367 :اﻟﺴ اﻟ ى
ﻟﻠﺒﻴﻬ ،ﺣﺪ ﺚ(11695:
ُ َ ْ َ َ َ َ َ ﱠ ُ ﱠ ُ ُ َ ﱢ ﱠ َ َ ْ ْ َ ْ َ َ ُ َْ ُ
ﺎﺟﺮ اﻟﺼﺪوق ﻦ اﻟﻨ ِ ﺻ ا ﻋﻠ ِﻪ وﺳﻠﻢ ،ﻗﺎل :اﻟﺘ ِ 12۔ ﻋﻦ ا ِ ﺳ ِﻌ ٍﺪ ر ِ ا ﻋﻨﻪ ﻋ
ﱡ َ َ ُ َ َ ﱠ ﱢ َ َ ﱢ ﱢ
اﻟﺼﺪ ِﻘ َ َ ،واﻟﺸ َﻬﺪ ِاء) .ﺟﺎﻣﻊ ﺗﺮ ﻣﺬی( 1209: اﻷ ِﻣ ﻣﻊ اﻟﻨ ِﺒﻴ ،و
َْ َ َ
ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ ،ﻗ َ ُ ﻮل ﷲ َ 13۔ َﻋ ْﻦ أ ُﻫ َ ْ َﺮ َة َر َ ا ُ َﻋ ْﻨ ُﻪ ،أ ﱠن َر ُﺳ َ
ﺎل» :أﺗﺪ ُرون َﻣﺎ ِ ﺻ ِ ِ
ﱠ ُْ َ ْ ﱠ َ ﺲ ﻓ َﻴﻨﺎ َﻣ ْﻦ َ د ْر َﻫ َﻢ ﻟ ُﻪ َو َ َﻣ َﺘ َ َ َ َ ﺲ؟ ِ« َﻗﺎﻟﻮا :اﻟ ُﻤ ْﻔ ِﻠ ُ اﻟ ُﻤ ْﻔ ِﻠ ُ
ﺎع َ ،ﻓﻘﺎلََ ِ » َ :إن َاﻟ َﻤﻔ ِﻠﺲ ِﻣﻦ أﻣ ِ َ َﺄ ِ َ َ ْ َ ِ
َ ِ َ
ﺎل ﻫﺬا، َﻳ ْﻮ َم اﻟﻘ َ َﺎﻣﺔ َﺼ ةَ ،وﺻ َ ﺎمَ ،وز ﺎةَ ،و َ ﺄ ﻗﺪ ﺷ َﺘ َﻢ ﻫﺬاَ ،وﻗﺬف ﻫﺬاَ ،وأ َﻞ َﻣ َ
َ َ َِ َ ِ ٍَ َ ٍ َ ِ ِ َِ ٍ
َ ْ َ َ ْ َ َ َ َ َ َ
َو َﺳﻔﻚ د َم ﻫﺬاَ ،و َ َ َب ﻫﺬا ،ﻓ ُ ْﻌ َ ﻫﺬا ِﻣ ْﻦ َﺣ َﺴﻨ ِﺎﺗ ِﻪَ ،وﻫﺬا ِﻣ ْﻦ َﺣ َﺴﻨ ِﺎﺗ ِﻪ ،ﻓ ِﺈن ﻓ ِﻨ ﺖ
ﱠ َ َ ْ َ َ َ ُ ْ َ ُ َ ْ َ ْ ُﱠ ُ َ َ ْ ُ ْ َ ُ ُ َ
َﻣﺎ ﻋﻠ ْ ِﻪ أ ِﺧﺬ ِﻣﻦ ﺧﻄﺎ ﺎﻫﻢ ﻓﻄﺮﺣﺖ ﻋﻠ ِﻪ ،ﺛﻢ ﻃ ح ِ اﻟﻨﺎر« )رواە َﺣ َﺴﻨﺎﺗﻪ ﻗ ْ َﻞ أن ﻘ
ﻣﺴﻠﻢ ،ﺣﺪ ﺚ(2581 :
ﻞ ﺎلَ :ﻣﺎ َ ْ ٌء أ ْﺛ َﻘ ُ اﻟﻨ ﱠ َﺻ ا ُ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ َﻗ َ ﱠْ َ َ َ ُ َُْ ﱠ ﱠ
ﻪ ﻨ ﻋ ا َ ْ
ِ َ ِ ﱠ ِ ن أ
ُ 14۔ﻋﻦ ْا اﻟﺪرد ِآء ر ِ
ﺶ اﻟ َ ﺬ َ ُْ ُ َ َ َ َ ْ ﻣ َ ان اﻟ ُﻤﺆﻣﻦ ﻳ ْﻮم َ َ
َ َ
يء. ﺎﺣ َ ِ اﻟﻘ ﺎﻣ ِﺔ ِﻣﻦ ﺧﻠ ٍﻖ ﺣﺴﻦ ،و ِ ن ا ﻟﻴ ِﻐﺾ اﻟﻔ ِ ِ ِ ِ ِ
)ﺟﺎﻣﻊ اﻟ ﻣﺬی(2002:
ﺎل " :أ ْ َر ـ ٌﻊ َﻣ ْﻦ ﻮل ﷲ َﺻ ا ُ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢَ ،ﻗ َ 15۔ َﻋﻦ ْاﺑﻦ َﻋ ﱠ ﺎس َر َ ا ُ َﻋ ْﻨ ُﻪ ،أ ﱠن َر ُﺳ َ
َ ِ ِ
َ َ ٌ َ ٌ َ اﻟﺪ ْﻧ َ ﺎ َو ْاﻵﺧ َﺮةَ :ﻗﻠ ٌ ْ َ ُ ﱠ َ َ ْ ْ َ َ ِْ َ ﱡ
ﺐ ﺷﺎ ِ ٌﺮَ ،و ِﻟ َﺴﺎن ذا ِ ٌﺮَ ،و َ ﺪن ﻋ اﻟ َ ِء َﺻ ِﺎﺑ ٌﺮ، ِ ِ أﻋ ِﻄﻴﻬﻦ ﻓﻘﺪ أﻋ ِ ﺧ
18
َ َْ َ َ ٌ َ َ
َوز ْو َﺟﺔ ﺗ ْ ِﻐ ِﻪ ﺧ ْﻮﻧﺎ ِ ﻧﻔ ِﺴ َﻬﺎ َو َﻣ ِﺎﻟ ِﻪ۔ )ﺷﻌﺐ اﻹ ﻤﺎن ﻟﻠﺒﻴﻬ ،ﺣﺪ ﺚ،4115 :
اﻟﻤﻌﺠﻢ اﻟ ﺒ ﻟﻠﻄ ا ،ﺣﺪ ﺚ( 11275 :
اﻟﺴ ْﺒﻊَ اﺟ َﺘﻨ ُﺒﻮا ﱠ ﺎلْ » : ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ َﻗ َ ُ اﻟﻨ ﱢ ﺻَ ﱠ ْ ُ
16۔ ﻋ ْﻦ أ ِ ﻫ َ ْ َﺮة َر ِ َ ا ُ َﻋﻨﻪَ ،ﻋﻦ
ُ َ َ
9 ِ َ ﱢ ْ ُ َ َْ ُ ِﱠْ ﱢ ْ ُ َ َ ِ َ َ ُ ﱠ َ َ ُ َ َ ُ َ
ﺎت ﱠ« ،ﻗﺎﻟﻮا :ﺎ رﺳﻮل ا ِ وﻣﺎ ﻫﻦ؟ ﻗﺎل» :اﻟ ﱠ ك ِ ﺎ ِ ،واﻟﺴﺤﺮْ َ ،وﻗﺘﻞ اﻟﻨﻔﺲ َاﻟ ِ اﻟﻤ ِﻘ ِ
ُ ُ ْ َ َ َ َ َْ َ ﱠ ْ َ َ ﱢ َ ُ َ َ ُ َ ُ
َﺣ ﱠﺮ َم ا إ
ﺎت ﺎﻟﺤﻖ ،وأ ﻞ اﻟ ﱢ ﺎ ،وأ ﻞ ﻣ ِﺎل اﻟﻴ ِ ِﻢ ،واﻟﺘﻮ ﻳﻮم اﻟﺰﺣ ِﻒ ،وﻗﺬف اﻟﻤﺤﺼﻨ ِ ُ ْ َ ِ َِ َ
ﺎت اﻟﻐ ِﺎﻓ ِت« )ﻣﺘﻔﻖ ﻋﻠﯿﮧ ،ﺨﺎری ،ﺣﺪ ﺚ(2766: اﻟﻤﺆ ِﻣﻨ ِ
َ َ ُ َْ ُ َ َ َ ْ ُ ُ ْ
ﷲ َﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ ُ َ
ﷲ َﺻ ِ ﻮلﺖ َر ُﺳ َ 17۔ﻋ ْﻦ ا ِ ْ َﺳ ِﻌ ْ ٍﺪ اﻟﺨﺪري ر ِ ا ﻋﻨﻪ ﻗﺎل ﺳ ِﻤﻌ
ﻮلَ » :ﻣ ْﻦ َرأى ﻣ ْﻨ ْﻢ ُﻣ ْﻨ ﺮا َﻓﻠ ُ َﻐ ﱢ ْ ُە ﺑ َ ﺪەَ ،ﻓﺈ ْن ﻟ ْﻢ َ ْﺴ َﺘﻄ ْﻊ َﻓ ﻠ َﺴﺎﻧﻪَ ،ﻓﺈ ْن ﻟ ْﻢ َ ْﺴ َﺘﻄﻊْ َ ُﻘ ُ
ِ ِِ ِ ِ ِ ِ ِ ِِ ِ ْ ِ
ﻒ ِاﻹ َﻤ ِﺎن« )رواە ﻣﺴﻠﻢ( 49: َﻓ َﻘﻠ ﻪَ ،وذﻟﻚ أﺿ َﻌ ُ
ْ َ َ
ِ ِ ِِ
ﺎل َر ُﺳ ْﻮ ُل ا ِ َﺻ ا ُ َﻋﻠ ْﯿ ِﮧ َو َﺳﻠﻢ " ُ َﺠ ُﺎء ﺎل :ﻗ َ َ ۔ﻋ ْﻦ ا َﺳﺎﻣ َﺔ ْﺑﻦ َ ْز ﺪ َر َ ا ُ َﻋ ْﻨ ُﻪ ﻗ َ
َ َ 18
ٍَ َ ِ
ور اﻟﺤ َﻤ ُﺎر ﺑ َﺮ َﺣﺎەُ، ور َﻤﺎ َ ُﺪ ُ اﻟﻨﺎرَ ،ﻓ َ ُﺪ ُ ﱠ ﱠ َََْ ُ َْ ُ ُ َ َ ْ َ ﱠ ُ
ِ ِ اﻟﻘ َ ﺎﻣ ِﺔ ﻓ ُ ﻠ ِ اﻟﻨﺎر ،ﻓﺘﻨﺪ ِﻟﻖ أﻗﺘﺎ ﻪ ﺎﻟﺮﺟ ِﻞ ﻳﻮم ِ
َِ َ ْ َ َ َ ْ َ َ
َ ُ ْ ْ َ َ ُ َ َ ُ َ ُ ْ َ ُ َ
َ ْ َ ﱠ ُ ْ َِ َ ْ َ ُ
وف وﺗﻨﻬﺎﻧﺎ ﻓ ﺠﺘ ِﻤﻊ أﻫﻞ اﻟﻨ َﺎر ﻋﻠ ِﻪ ﻓ ﻘﻮﻟﻮن :أي ﻓ ن ﻣﺎ ﺷﺄﻧﻚ؟ أﻟ ﺲ ﻛﻨ ْﺖ ﺗﺄﻣ ُﺮﻧﺎ ِ ﺎﻟﻤﻌ ُﺮ ِ
ُْ َ ْ ُ ُْ
وف َو آ ِﺗ ِﻪَ ،وأﻧ َﻬﺎ ْﻢ َﻋﻦ
َ
اﻟﻤﻨ ﺮ َو ِآﺗ ِﻪ َ ْ
ﻋﻦ اﻟﻤﻨ ﺮ؟ ﻗﺎل :ﻛﻨﺖ آﻣﺮ ﻢ ِ ﺎﻟﻤﻌ ُﺮ ِ
ُُ ْ َ
) ﺨﺎری( 3267:
َ ْ ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ َﻗ َ ُ ﱠ ْ ُ َ
ﺎلُ " :ﻳﺆ ِﻣ ُﻦ ِ 19۔ َﻋ ْﻦ أﻧﺲ ْﺑﻦ َﻣ َ ِﺎﻟ ٍﻚ َر ِ َ ا ُ َﻋﻨﻪ َ ،ﻋﻦ اﻟﻨ ِ ﱢ َﺻ
ﺐ ِﻟﻨﻔ ِﺴ ِﻪ " )رواە ﻣﺴﻠﻢ(45:
َ ُ ﱡ َْ
ﺎلِ :ﻟ َﺠﺎرِە -ﻣﺎ ِﺤ ﺐ ِﻷﺧ ﻪ -أ ْو َﻗ َ أ َﺣ ُﺪ ْﻢ َﺣ ﱠ ُ ﺤ ﱠ
ََ َ َ ِ ِ ِ
َ ُ ُ ْ َ ُ ﱡ
ﻮل ا ِ َﺻ ﷲ ﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ» :ﺗﺮى ﺎل َر ُﺳ ُ ﺎل ﻗ َ اﻟﻨ ْﻌ َﻤﺎن ﺑﻦ ﺸ ْ َر َ ا ﻋﻨﻪ ﻗ َ
ِ ِ
َ ْ
ِ ۔و َﻋﻦ َ 20
َ
اﻟﺠ َﺴ ِﺪ ،إذا ْاﺷ َﺘ ُﻋ ْﻀﻮا ﺗ َﺪا َ ﻟ ُﻪ َﺳ ِﺎﺋﺮُ َ َ
اﺣﻤﻬ ْﻢ َوﺗ َﻮ ﱢادﻫ ْﻢ َوﺗ َﻌ ُﺎﻃﻔﻬ ْﻢَ ،ﻤﺜﻞ َ َ َ َ
اﻟﻤ ْﺆﻣﻨ َ ﺗ َﺮ ُ ُ
ِ ِ ِ ِ ِ َ ِ ِ ِ َ َ ِ ُِ
ﺟﺴ ِﺪ ِە ﺎﻟﺴﻬﺮ واﻟﺤ « )ﻣﺘﻔﻖ ﻋﻠﻴﮧ ،ﺨﺎری (6011 : ﱠ ﱠ َ
ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢَ ،ﻗﺎلَ: ُ ﻮل ا ﺻَ 21۔ َﻋ ِْﻦ َﻋ ْ ﺪ ا ْﺑﻦ ُﻋ َﻤ َﺮَ ،ر َ ا ُ َﻋ ْﻨ ُﻬ َﻤﺎ :أ ﱠن َر ُﺳ َ
ِ ِ َ ِ ِ ِ
ﻮل َﻋ ْﻦ اﻟﻨﺎس َراع َو ُﻫ َﻮ َﻣ ْﺴ ُﺌ ٌ ﱠ
ﺎﻹ َﻣ ُﺎم اﻟ ِﺬي َﻋ ﻓ ، ﻪ ﺘ ﻮل َﻋ ْﻦ َرﻋ ﱠ
ﻴ »أ َ ﻠ ْﻢ َراع َو ﻠ ْﻢ َﻣ ْﺴ ُﺌ ٌ
ٌ َ َ ُ ِ ِ ِِ
ْ
اﻟﻤ ْﺮأة َر ِاﻋ َ ﺔ َﻋ أﻫ ِﻞ َﺑ ْ ِﺖ ﻮل َﻋ ْﻦ َر ِﻋ ﱠﻴ ِﺘ ِﻪ ،و اﻟﺮ ُﺟ ُﻞ َراع َﻋ أ ْﻫﻞ َﺑ ْﻴﺘﻪَ ،و ُﻫ َﻮ َﻣ ْﺴ ُﺌ ٌ َر ِﻋ ﱠﻴ ِﺘ ِﻪَ ،و ﱠ
ِِ
َ َ َ ْ ُ ٌِ َُْ ْ َ َُْ ﱠ ُ َ َ َ َ ﱢ َ ُ َ َ ْ ُ ٌ َْ ُ َ َ
ز ْو ِﺟ َﻬﺎَ ،و َوﻟ ِﺪ ِە و ِ ﻣﺴﺌﻮﻟﺔ ﻋﻨﻬﻢ ،وﻋ ﺪ اﻟﺮﺟ ِﻞ راع ﻋ ﻣ ِﺎل ﺳ ِﺪ ِە وﻫﻮ ﻣﺴﺌﻮل ﻋﻨﻪ ،أ
ﻓ ﻠ ْﻢ َراع َو ﻠ ْﻢ َﻣ ْﺴ ُﺌ ٌ َ
ﻮل َﻋ ْﻦ َر ِﻋ ﱠﻴ ِﺘ ِﻪ« ) ﺨﺎری 7138:و ﺗﺮﻣﺬی(1705:
ُ َ ْ َ َ َ َ َ ﱠ ََ 22۔ َﻋ ْﻦ أ ُﻫ َ ْ َﺮ َة َر َ ا ُ َﻋ ْﻨ ُﻪ ،أ ﱠن َر ُﺳ َ
ﺎلِ :إن " َ ﻣﺜ ِ ﻮل ا ِ َﺻ ﷲ ﻋﻠ ِﻪ وﺳﻠﻢ ،ﻗ َ ِ َْ ِ
َ ﱠ ُ َ ُ َ َ َ
َو َﻣﺜ َﻞ اﻷﻧ ِ َ ِﺎء ِﻣ ْﻦ ﻗ ْ ِ َ ،ﻤﺜ ِﻞ َر ُﺟ ٍﻞ َﺑ َ َﺑ ْ ﺘﺎ ﻓﺄ ْﺣ َﺴﻨﻪ َوأ ْﺟ َﻤﻠﻪِ ،إ َﻣ ْﻮ ِﺿ َﻊ ﻟ ِﺒﻨ ٍﺔ ِﻣ ْﻦ زاو َ ٍﺔ،
َُ َ َ َ َ َ َﱠ ُ َ ْ َ ََْ َ ُ َ ُ ََُ َ َ َ َ ﱠ ُ َُ ُ َ
ﻓﺠﻌﻞ اﻟﻨﺎس ﻄﻮﻓﻮن ِ ِﻪ ،و ﻌﺠﺒﻮن ﻟﻪ ،و ﻘﻮﻟﻮن ﻫ و ِﺿﻌﺖ ﻫ ِﺬ ِە اﻟﻠ ِﺒﻨﺔ؟ ﻗﺎل :ﻓﺄﻧﺎ
ﱠ َُ َ َ
اﻟﻠ ِﺒﻨﺔ َوأﻧﺎ ﺧ ِﺎﺗ ُﻢ اﻟﻨ ِﺒ ﱢﻴ َ "۔ )رواە اﻟ ﺨﺎری (3535:
ﷲ َﺻ ا ﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ :أ ْر َﺣ ُﻢ
ُ َ ُ َْ ُ َ َ َ َ َ ُ ُ َ َ َ ْ
ﱠ ْ 23۔ﻋﻦ أﻧﺲ ﺑﻦ َﻣ ِﺎﻟ ٍﻚ ر ِ َ ا ﻋﻨﻪ ﻗﺎل :ﻗﺎل رﺳ ُﻮل ِ
ُ ْ َ َ َ ُ ْ ُ ُ َ ُ َ ْ َ ُ ُ ﱡ َ َ َ ﱠ ُ ﱠ
ﷲ ﻋ َﻤ ُﺮ ،وأﺻﺪﻗﻬ ْﻢ ﺣ َ ًﺎء ﻋﺜ َﻤﺎن ﺑﻦ ﻋﻔﺎن ،وأﻋﻠ ُﻤﻬ ْﻢ أﻣ ِ ِ ﺄﻣ ِ أﺑﻮ ﺮ ،و ُأﺷﺪﻫ ْﻢ ِ أ ْﻣ ْﺮ ِ
ﱠ ﱢ َ ْ ُ ْ ﱡ َ ْ ُ
َ َ ُ ْ َ ُ ْ َ
َ َ َ َ َ ُ َ ْ ُ َ َ َ َ ُ ُ ْ ُْ
ِ ﺎﻟﺤ ِل واﻟﺤﺮ ِام ﻣ ُﻌﺎذ ﺑﻦ ﺟ ٍﻞ ،وأﻓﺮﺿﻬﻢ ز ﺪ ﺑﻦ ﺛﺎ ِ ٍﺖ ،وأﻗﺮؤﻫﻢ أ ﺑﻦ ﻛﻌ ٍﺐ و ِﻟ ﻞ أﻣ ٍﺔ
اﻟﺠ ﱠﺮاح .۔)رواە اﺣﻤﺪ واﻟ ﻣﺬی ،ﺣﺪ ﺚ، 3790: أﻣ ٌ َوأﻣ ُ َﻫﺬە اﻷ ﱠﻣﺔ أ ُﺑﻮ ُﻋ َﺒ ْ َﺪ َة ْﺑ ُﻦ َ
ِ ِِ ِ ِ
ﻣﺸﮑﻮ اﻟﻤﺼﺎ ﺑﯿﺢ ،ﺎب ﻣﻨﺎ ﻗﺐ اﻟﻌ (
ﷲ َﻋﻠ ْ ﻪ َو َﺳﻠ َﻢ َﻋ اﻟﻤ ْﻨ َ ُ َ ْ ْ َ ََ َ َ ُ َْ ُ َ َ َ ْ ُ
ِ ِ ﻮل ا ِ َﺻ ﺖ َر ُﺳ َ ﺮة ر ِ ا ﻋﻨﻪ ﻗﺎل :رأ ﻦ أِ 24۔َﻋ
ﱠ ْ َ َ ُ َﱠً َ َ ْ ْ َ ََُ ﱠ َ ُ َ ُ َ ُْ َ ْ َ ُ ْ ُ َو َ
اﻟﺤ َﺴﻦ ﺑﻦ ﻋ ِ ِإ ﺟﻨ ِ ِﻪ ،وﻫﻮ ﻘ ِ ﻞ ﻋ اﻟﻨﺎس ﻣﺮة ،وﻋﻠ ِﻪ أﺧﺮى و ﻘﻮلِ » :إن اﺑ ِ ﻫﺬا ﱟ
اﻟﻤ ْﺴ ِﻠ ِﻤ َ « ) ﺨﺎری(2704: َﺳ ﱢ ٌﺪ َوﻟ َﻌ ﱠﻞ ا َ أن ُ ْﺼﻠﺢ ﻪ َﺑ ْ َ ﻓﺌﺘ ْ َﻋﻈ َﻤﺘ ْ ﻣ َﻦ ُ
َ َ َ َ ْ
ِ ِ ِ ِ ِ
ﷲ َﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ" : ُ ﻮل ا ِ َﺻ ﺎل َر ُﺳ ُ ان ْﺑﻦ ُﺣ َﺼ ِ ْ َر َ ا ُ َﻋ ْﻨ ُﻪ َﻗﺎل َﻗ َ َْ َ
۔و َﻋﻦ ِﻋﻤﺮ َ 25
َ َ َ ْ َ َْ ُ َ ِ ُ
َ َ َْ ُ َ َ ْ ُ َ َ َ ُ َ َ َ َ
ﺧ ْ ُ أﻣ ِ ﻗ ْﺮ ِ ،ﺛ ﱠﻢ اﻟ ِﺬﻳﻦ ﻠﻮﻧﻬ ْﻢ ،ﺛ ﱠﻢ اﻟ ِﺬﻳﻦ ﻠﻮﻧﻬ ْﻢ - ،ﻗﺎل ِﻋﻤﺮان ﻓ أدري :أذ ﺮ ﻌﺪ ﻗ ِﺮﻧ ِﻪ ﱠ
ُﱠ ﱠ َْ َ ْ َْ َ ْ َ ُ َ َ َ ُ ْ َ ْ َ ُ َ ََ ُ ُ َ َ َ ََُُْ َ ََْْ ْ َ َ
ﻗﺮﻧ أو ﺛ ﺛﺎ -ﺛﻢ ِإن ﻌﺪ ﻢ ﻗﻮﻣﺎ ﺸﻬﺪون و ﺴ ﺸﻬﺪون ،و ﺨﻮﻧﻮن و ﻳﺆﺗﻤﻨﻮن،
ﻮنَ ،و َ ﻈ َﻬ ُﺮ ﻓﻴﻬ ُﻢ ﱢ ََُْ ُ َ َ َ َُ َ
اﻟﺴ َﻤ ُﻦ "۔)ﻣﺘﻔﻖ ﻋﻠﯿﮧ ،ﺨﺎری ،ﺣﺪ ﺚ(3650: ِ ِ و ﻨﺬرون و ﻔ
ﷲ َﻋﻠ ْ ِﻪ َو َﺳﻠ َﻢ ْ ُ ﺎلَ :ﺧ َﻄ َﺒ َﻨﺎ َر ُﺳ ْﻮ ُل ا ﺻَ ۔ﻋ ْﻦ َﺟﺎ ﺑ ْ ﻦ َﻋ ْ ﺪ ا َر َ ا ُ َﻋ ْﻨ ُﻪ َﻗ َ َ 26
َ ِ ﱠ ﱠ َ َ ُِ ِ َ ِ ِ
َ ﱠ اﻟﺘ ْ ﻖ ِﺧ ْﻄ َ ﺔ اﻟ َﻮ َداع ﻓﻘ َ ْ َ
ﺎسِ :ان َ َ ﱠر ْﻢ َو ِاﺣﺪ َ،وِان أ َ ﺎ ْﻢ َو ِاﺣﺪ أ ﻻ اﻟﻨ ُ ﺎل :ﺎﻳﮭﺎ َو ْﺳ ِﻂ ِأ ِﺎم
َ ْﺳ َﻮ َد ﻋَ َ ْ َ َ َ ْ ََ ّ ََ َ َ ََ َ َ َ َ ْ
َ ﻓﻀ َﻞ ﱠِﻟ َﻌ َﺮ ِ ﻋ ﻋﺠ ِ و ِﻟﻌﺠ ِ ﻋ ﻋ َﺮ ِ ،و ِﻷ ﺣﻤ َﺮﻋ أﺳﻮد وﻟﻼ ِ َ َ َ
َ ُ ْ َ َ ٰ ْ َ ْ ﱠ ْ ﱠ
ﺎل: ﺎ َر ُﺳ ْﻮ َل ا ،ﻗ َ
ِ ﻮی۔ان ا َﺮ َﻣ ْﻢ ِﻋﻨﺪ ا ِ ٰأﺗﻘ ْﻢ ،أ ﮬ ْﻞ ﻠﻐﺖ؟ ﻗﺎ ﻟ ْﻮا ِ أ ْﺣ َﻤ َﺮ ِا ِ ﺎﻟﺘﻘ
اﻟﺸﺎ ِﮬ ُﺪ اﻟ َﻐ ِﺎﺋﺐ۔ و ﻟﻔﻆ اﻟ ﺨﺎریَ :ﻋﻦ ْاﺑﻦ َﻋ ﱠ ﺎس َر ِ َ َ ُ ﱠ َ ُ َ ُ ﱠ َ
ﻓﻠﻴ َ ﻠﻎ اﻟﺸﺎ ِﮬﺪ اﻟﻐ ِﺎﺋﺐ ﻓﻠﻴ ﻠﻎ
ﺎل َ » :ﺎ أ ﱡﻳ َﻬﺎ اﻟﻨ ْﺤﺮ َﻓ َﻘ َ ُ َ ْ َ َ َ َ َ َ ﱠ َ َْ َ ﱠ
ﻮل ا ِ َﺻ ﷲ ﻋﻠ ِﻪ وﺳﻠﻢ ﺧﻄﺐ اﻟﻨﺎس ﻳﻮم ا ُ َﻋ ْﻨ ُﻬ َﻤﺎ ،أ ﱠن َر ُﺳ َ
َ ٌ
ﺎل» :ﻓﺄ ﱡي َ ﻠﺪ ﻫﺬا؟« ،ﻗﺎﻟﻮا َ :ﻠﺪ َﺣ َﺮ ٌام ،ﻗ َ َ َ َ َ ﺎس أ ﱡي َﻳ ْﻮم َﻫ َﺬا؟« ،ﻗﺎﻟﻮاَ :ﻳ ْﻮ ٌم َﺣ َﺮ ٌام ،ﻗ َ
َ َ اﻟﻨ ُ ﱠ
ﺎل: ٍ ٍ
َ ﱠ َ َ
»ﻓﺄ ﱡي َﺷ ْﻬﺮ َﻫﺬا؟« ،ﻗﺎﻟﻮاَ :ﺷ ْﻬ ٌﺮ َﺣ َﺮ ٌام " ،ﻗ َ َ َ َ
ﺎل» :ﻓ ِﺈن ِد َﻣ َﺎء ْﻢ َوأ ْﻣ َﻮاﻟ ْﻢ َوأ ْﻋ َﺮاﺿ ْﻢ َﻋﻠ ْ ْﻢ
َ َ َ َ َ ُﱠ ََ َ َ َ ُ َ ْ ْ َ َ َ َ َ َ
َﺣ َﺮ ٌام ،ﻛ ُﺤ ْﺮ َﻣ ِﺔ َﻳ ْﻮ ِﻣ ْﻢ ﻫﺬا َ ِ ،ﻠ ِﺪ ْﻢ ﻫﺬا ِ ،ﺷﻬﺮ ﻢ ﻫﺬا« ،ﻓﺄﻋﺎدﻫﺎ ِﻣﺮارا ،ﺛﻢ رﻓﻊ رأﺳﻪ
ََ ْ َ
ﺎل " :اﻟﻠ ُﻬ ﱠﻢ َﻫ ْﻞ َ ﻠ ْﻐﺖ ،اﻟﻠ ُﻬ ﱠﻢ ﻫ ْﻞ َ ﻠﻐﺖ -ﻗ َ
ُ ْ َ ُ َﻓ َﻘ َ
ﺎل ْاﺑ ُﻦ َﻋ ﱠ ﺎس َر ِ َ ا ﻋﻨ ُﻬ َﻤﺎ :ﻓﻮاﻟ ِﺬي
ُ َ
َ ْ ﱠ ﱠ ُ َ َ َ َ َ َ َ ﱠُ ُ ﱠ َْ
ُب ﺐ ،ﺗ ْﺮ ِﺟ ُﻌﻮا َ ْﻌ ِﺪي ﻛﻔﺎرا، ﺎﻫﺪ اﻟﻐﺎ ِﺋ ُْ
ﻧﻔ ِ ِﺑ ِﺪَ ِەِ ،إﻧﻬﺎ ﻟﻮ ِﺻ ﺘﻪ ِإ أﻣ ِﺘ ِﻪ ،ﻓﻠﻴ ِﻠﻎ اﻟﺸ ِ
ﱠ َ
ﺎب َ ْﻌﺾ۔ " ) اﻟﺒﯿﮭ ،ﺷﻌﺐ اﻻ ﻤﺎن ،ﺎب ﺣﻔﻆ اﻟﻠﺴﺎن ،ﻓﺼﻞ ﺣﻔﻆ َ ْﻌ ُﻀ ْﻢ رﻗ َ
اﻟﻠﺴﺎن ﻋﻦ اﻟﻔﺨﺮ ﺎ ﻷ ﺎء ،ﺨﺎری ،ﺣﺪ ﺚ(1739:
10 ت ا ا و ۔ ت و رت و ا
ت رف اردو
ا ب۔ ا و
11 ا داع ، ، ت ،ق
19
ام ،ا ت ا
و د ا ت از ڈا ا
ا
ا آن ا
وى ار
ت
20
ETH-302:س ڈ
ر
( ت ) ا ا
Title Description
Semester 2nd
Nature of Course
No. of Credit Hours 3(3-0)
Objectives To promote the moral values in society
To make the students avoide evils and do virtues
To create the awareness in the students
ا آن ا
ا آن ٰ دودىؒ ا ا
ا
ؒ آن ا ا ا
م ہ ا ز ىؒ ء ا آن
ا
ا آن ا
ا آن ٰ دودىؒ ا ا
ا
ؒ آن ا ا ا
م ہ ا ز ىؒ ء ا آن
24
Arabic Language-I
ز ن و ادب
Title Description
Semester 2nd
Nature of Course
No. of Credit Hours )3(3-0
Objectives ا اور ز ن ت و
اہ را آن و ت اس و
ا ت و
10 ۔
10۔ا ،ا ر ا ،أ ا ء ا ى و م
11 11۔ ا ا ،ا ر ا ّ وا ّ ِ ،ر ۔
12 12۔ا ّ ذرٍ ا رىؓ۔ ،ً 50ا َّ ۔
َ
13 13۔ذات ا ّ ،ذ ء ا ٔ ل ،ا وا واۃ وا ء ا م۔
ّ
14 :ا ۔ 14۔ َ ت اً ،أد ء ا
15 ۔ ،ا ِ ا ت۔ 15۔ا ا
ِ ،و ا ل۔ 16ا ا ،آداب ا
( ) روں ا ر
25
12
13
14
15 Recommended Books Walpole,R.E 1982" .Introduction to statistics ",3rd Ed,Macmillan
publishing Co,Inc New York.
Muhammad,F 2005 "Statistical Methods and data Analysis ",Kitab
Markaz,Bhawana Bazar Faisalabad .
28
Title Description
Semester
Nature of Course
No. of Credit Hours
Objectives This course has been designed to introduce students of second
semester in all department of pure/social sciences and business
students with the particular language skills focusing on reading
and speaking skills which they require to fulfill their academic
needs. The particular focus will be given to help them improve
their presentational skills by systematic drills and activities in the
areas of reading and speaking.
To enable the students to :
Read the lines (literal understanding of text), read between the
lines (to interpret text) and read beyond the lines (to assimilate,
integrate knowledge etc).
Write well organized academic texts including examination
answers with topic/thesis statement/supporting details
Write argumentative essays and course assignments.
14 Idioms
Introduction to Sociology
Title Description
Semester
Nature of Course
No. of Credit Hours
Objectives The course is designed to introduce the
students with sociological concepts and the
discipline. The focus of the course shall be on
significant concepts like social systems and
structures, socio-economic changes and
social processes. The course will provide due
foundation for further studies in the field of
sociology.
1. Introduction
a. Definition, Scope, and Subject Matter
b. Sociology as a Science
c. Historical back ground of Sociology
2. Basic Concepts
a. Group, Community, Society
b. Associations
i. Non-Voluntary
ii. Voluntary
c. Organization
i. Informal
ii. Formal
d. Social Interaction
i. Levels of Social Interaction
ii. Process of Social Interaction
a) Cooperation
b) Competition
c) Conflict
d) Accommodation
e) Acculturation and diffusion
f) Assimilation
g) Amalgamation
3. Social Groups
a. Definition & Functions
b. Types of social groups
i. In and out groups
ii. Primary and Secondary group
iii. Reference groups
iv. Informal and Formal groups
v. Pressure groups
4. Culture
a. Definition, aspects and characteristics of Culture
i. Material and non material culture
ii. Ideal and real culture
b. Elements of culture
i. Beliefs
ii. Values
31
م
33
Title Description
Semester 3rd
Nature of Course
No. of Credit Hours 3(3-0)
Objectives This course covers the introduction, concept of
Communication and communication media, The main
objective of this course is to teach the concept of
Information technology to students as end-user to
emphasize that how internet is an integral part of our
society today. How searching is happening. An
introduction to OSI model. How we can create an Web-
Based Email account
Uloom-ul-Quran
م ا آن
Title Description
Semester 3rd
Nature of Course Foundation Course
No. of Credit Hours 03 C.H
Objectives ۔ س ح رو س وہ آن زل آ
م ا آن ا
د آن ع
آ د وہ دور ا اور ا رت ،
۔
ر ں ا
10 ا ب ول ا ب و
ل رف و ا
آن اور ا ب ول
آن ا ب و
ل
11 خ و خ رف و
خ ا ب و
ا ات ن اور آن ك
خ آ
و
12 ن ا
آ ا م
ا اردو
ا
13 ا ب ا آن م ن
ا ب ا آ
ا ب ا آن ا م
آن ا ب ا آن ا
14 ا ز ا آن م و رف ن
ا ز ا آ
ن
ا ز ا آ
ا ز ا آن ا ات
15 ا آن نو
ر ا آ رف و ا ا
اور ا رف ،ا
ا ف ت رف اور
ا اء
ا ن م ا آن ،ا
ا ا ن م ا آن ،ل ا
م ا آن ،
ا
ا ر ن ،ا ا
ر ن م ا آن ،
م ا آن ،ڈا روق ر
37
Communication Skills
Title Description
Semester 3rd
Nature of Course Compulsory Course
No. of Credit Hours 3(3-0)
Objectives To enable the students to meet their real life communication
needs.
The course has been planned to help students learn and
understand basic concepts of communication process.
However this theoretical aspect will be intensively covered
with the practical activities given on regular intervals. For
that purpose the faculty will be provided reference books
and materials to help design their class room methodology.
Since the course is meant for the students of third semester
in pure/ social sciences and business students, an exclusive
module has been added for business writing and work place
documents. This module will be given with greater details to
the students of business administration to meet their
particular needs in the area of business communication.
10 Sentence Structure,
Kind of Sentences,
11 Parts of Speech
12 Correct use of Tenses
13 Change of Narration
14 Report Writing /
Paragraph Writing
15 Idioms
1. Ellen, K. 2002. Maximize Your Presentation Skills: How to Speak,
Recommended Look and Act on Your Way to the Top
Readings: 2. Hargie, O. (ed.) Hand book of Communications Skills
3. Mandel, S. 2000. Effective Presentation Skills: A Practical Guide
Better Speaking
4. Mark, P. 1996. Presenting in English. Language Teaching
Publications
39
History of Ottoman
ر
Title Description
Semester 3rd
Nature of Course General
No. of Credit Hours 3(3-0)
Objectives
ARABIC LANGUAGE-II
Title Description
Semester 3rd
Nature of Course Foundation Course
No. of Credit Hours )3(3-0
Objectives ز ن ف و رت ا
ص ت و
ا اور ادب ا ت اہ را و
ا
42
رم
43
9 ى ى ح و
۔ ح ا ح و ا ب۔ ح و ا
10 ۔I ى ا
ى
، ا ى ا م ا ،ا ا ۔ا زر رازى ،ا رازى ، ٰ ، ا
،ا ا ق را
44
11 ۔II ى ا
ى
ى ى ا ت رى۔ ا ،وا ى ۔ا م دار ۔ا م ا
12 ۔I ى ا
۔ا م وى ،ا م ا ،ا م ا ا ا ،ا م ا ن ۔ا م ا ،ا م ا م رى ،ا م دار
ا ،ا ہ
13 ۔II ى ا
۔ ا ى ۔ ا ا ،ا ، ا ا
14 اں دور و
ا رى ،ا ا ح۔ا م وى ،ا ا ا ا ا رى ،ا ا ا ا
،ا ا ا ّى۔ ا د ا ۔ ل ا
15
م ا ڈا
ڈا ى
ن وا ا ذ ا
ر ڈا ا
ا ا و ا ٰ ڈ ا
ا ن ا ا ل ا
ادى ا ا ل ا وا
ق ا اوى و آداب ا ادى ا
م ا ا م
ا ڈا د ا ن
ا ا
ا
45
ا ج و
13 رف ز ۃ اد رف
ا ا ا ل ا 1۔
ا ل ا ز ان ا 2۔ ا
ا ا ل ا 3۔ م ا
ا ٰ ا ر ءا 4۔
Islamic Jurisprudence Principles of 5۔ ا
6۔ ان ا زى Jurisprudence Outlines of Islamic
ا
47
Title Description
Semester 4th
Nature of Course
No. of Credit Hours 3(3-0)
Objectives
10
11
12
13
14
15
1. Deutsche, K.W., The Analysis of International Relations. Eaglewood
Cliff: N.J. Prentice Hall, 1978.
2. Hartman, Frederick, H., The Relations of Nations. 6th edition New
York: Macmillan, 1983.
3. Hoffman, Stanley H. Contemporary Theory in International
RelationsEaglewood, Cliff: N.J. Prentice Hall, 1960.
4. Holsti, J.K. International Politics: A Framework for Analysis,
Eaglewood, Cliff: N.J. Prentice Hall, 1983).
48
History of Sub-Continent
ر
Title Description
Semester 4th
Nature of Course
No. of Credit Hours 3(3-0)
Objectives
، ر
ا وى،ر ھ
ا
50
ر ،وت ا
ا ر رى
ر ك و ،ا
51
Arabic Poetry
ى
Title Description
Semester 4th
Nature of Course
No. of Credit Hours )3(3-0
Objectives ا اور ت و
ا ء رف ا بو
ت و
15
ب ر ،ر ا ۔ اے داد ،و و :د ر ا دب ا
( ) روں ا ر
ا ۔اے ہ ب ر ر ا ا ا
ز ت ر ادب ا
ا ا رى ا ا ا
ا
53
Pre requisite of the course: Understanding of basic English grammar, Tenses (Present, Past and Future),
Use of auxiliaries and articles, Nouns and Pronouns, Adjective Narration, Active and Passive Voice,Use of
English dictionary
56
ا م ،ۃ ا
،روض ا ا
ر رى ،ر ن ن
،ت ا ا و
ا
ا ؤف دا رى ،ا ا
ا م ر رى ،ا ا
م ہ ا ز ى ،ء ا ا و
دودى ،ت ور ا ا
58
ى م ا و ا ، ا ، ر
ا
رم ا ، ر
وى ، ل
و ا ر
60
ا آن ا
ا آن ،ا
ا
ا آن ٰ دودىؒ ا ا
ا
ؒ آن ا ا ا
م ہ ا ز ىؒ ء ا آن
62
ا
و ت
66
67
Uloom ul Hadith
م ا
Title Description
Semester 6th
Nature of Course
No. of Credit Hours )3(3-0
Objectives طﻠﺒﺎء ﮐﻮ ﻋﻠﻮم اﻟﺤﺪﯾﺚ ﺳﮯ ﻣﺘﻌﺎرف ﮐﺮواﻧﺎ
اﺻﻮل ﺣﺪﯾﺚ ﮐﮯ ﻣﻔﮩﻮم ،اﻗﺴﺎم اور اﮨﻤﯿﺖ ﺳﮯ آﮔﺎه ﮐﺮﻧﺎ
ﮐﺘﺐ ﺣﺪﯾﺚ ﮐﯽ اﻗﺴﺎم ﺳﮯ ﻣﺘﻌﺎرف ﮐﺮواﻧﺎ
ﻋﻠﻢ ﺣﺪﯾﺚ ﮐﮯ دوﺳﺮے ﻋﻠﻮم ﭘﺮ اﺛﺮات ﺳﮯ آﮔﺎه ﮐﺮﻧﺎ
4 درا
ا ل۔3۔ا ا ۔2۔درا م و 1۔درا
ا
ر ر اء ۃ۔3۔ا ر ع۔2۔ا 1۔ا
ا ت وا ء۔6۔ ۔5۔ا ا ۔4۔ ا ت۔3۔ اف۔2۔ا 1۔ا
12 و ۔4۔و بو
ا ار ء۔3۔و م۔2۔و 1۔و
ا اف و
13 دو ے م ا ۔ و 1۔ م ا
ا ات
14 ا ات۔ 2۔ م ا
15 ا ات 3۔ ر و
رى ،ا م
،ڈا د ا ن ا
ا
ا ر ا ا خ ، ،را ر ا ر م ا
،ا ا ا
ا ا ا و ا
،ا م م ا
ن و ا ا ز ا
ت ا ڈا
69
History of Fiqh
ر
Title Description
Semester 6th
Nature of Course
No. of Credit Hours )3(3-0
Objectives طﻠﺒﺎءﮐﻮ ﻓﻘہ اﺳﻼﻣﯽ ﮐﮯ ﻣﻔﮩﻮم اور ارﺗﻘﺎﺋﯽ ﻣﺮاﺣﻞ ﺳﮯ آﮔﺎه ﮐﺮﻧﺎ
ﻓﻘہ ﮐﯽ ﺗﺪوﯾﻦ ﻣﯿﮟ ﻓﻘﮩﺎء ﮐﯽ ﺧﺪﻣﺎت ﮐﻮواﺿﺢ ﮐﺮﻧﺎ
ﻣﻮﺟﻮده دور ﻣﯿﮟ ﻓﻘہ ﮐﯽ اﮨﻤﯿﺖ ﮐﯽ وﺿﺎﺣﺖ ﮐﺮﻧﺎ
2 ،ف ،وق، ،ا ل ا ،ا ت1:۔ دى ا رس
3 دور ،ن ہ ا
ہ ا رو اور ا
4 ادوار ا ،ا م۔2۔ : ت1:۔ آن: دور) ى( اور اس ا
5 م، 3۔ا د:
6 ل ت:۔ آن :و ۔2۔ روا ،ا س
را ہ( اور ا دو ا دور) ا
7 ىو ا
۔3۔ا د:ا اد
8 ر ت1:۔ :روا ،ا م۔2۔ س
ادور) ا (اور ا ا
9 ار ء ت1:۔ و ،م۔2۔ س
دور) س( اور ا ا
10 ن اور ا ل ۔2۔ رف1:۔ ،وف ء،
11 ن اور ا ل ۔2۔ رف1:۔ ،وف ء،
12 ن اور ا ل ۔2۔ رف1:۔ ،وف ء،
13 ن اور ا ل ۔2۔ رف1:۔ ،وف ء،
15 ن ا و ہ ا ،ا ا 3۔و ۔2۔د ر1973ء 1۔ ارداد
رف
ر ا ا
ا ا ى ر ا
ا
ا را ا ز ان ا ا
70
52 45
ت
آ
10 ر ا رہ ا ہ اور
اور اءت
11 ر ا رہ ا ہ اور
اور اءت
12 ر ا رہ ا ہ اور
اور اءت
13 ر ا رہ ا ہ اور
اور اءت
14 ر ا رہ ا ہ اور
اور اءت
15 ر ا رہ ا ہ اور
اور اءت
ا آن ا ا
ا
رف ا آن
ا آن ا ا ٔ ٰ دودى
ا آن ،ا
م ہ ء ا آن
ا آن در آ دى ا
73
Fiqh-Al-Sunnah
ا
Title Description
Semester 6th
Nature of Course
No. of Credit Hours )3(3-0
Objectives دت آ ہ ا م
آ ہ
د ت ا م آ
رت و دا
ا
3 ا م ا
ا
ا ب
4 ا م ا
ا
ا
5 ا ء رت رت
ذرا رت
6 دتI- ا م م
از م دت د ا
7 دتII- ا م ۃ
ز ٰ ۃ
8 ا م آذان و ا م ،آ ز
ت
9 ا م ۃI- آ ز
ا
ا
وا ت
74
10 ا م ۃII-
وت
ات
11 ا م ۃIII- ہ
ہ وۃ
ز
12 ا م ۃIV- ز
ز زہ
ز ف
13 ا م م ،وا ت آ ز
ت
ات
14 ا م I- آ ز
ا م
ا
وا ت
15 ا م II- آداب
ت
ا
،ا ر ا ا
ا
ا و ر ا
ا ى ا ا ا
ا ر ا وى ح ا
ى ا ا ہ و ا ا
ا ا ا م
ا داؤد ى ٰ ا ا
ا داؤد ا داؤد ا
75
Study of Religions
ا
Title Description
Semester 6th
Nature of Course
No. of Credit Hours )3(3-0
Objectives ا ق و ا ف رو س ت ا م اور د ا و
آ ر ش در ن ا م اور د اد ن و ا
اد ن رف ا ت و
ٰ ت د ت۔ 3۔ و ٰ ت 2۔ ٰ ت ز ت 1۔
ں ر و ات
12 ار ء اور اس ا ات 3۔ ت
ل ار ء اور اس ار ں دار۔2۔ 1۔د
ادب اور ا ر ، ار ء ، اور اس و ۔4۔
13 ( ) ت ا و ت ز آ ى ر ل
اور آپ ا ر ا م ا و ت ز ں ت۔2۔ 1۔ا م
پ ت اورآپ دا ر
ر ا و دار ،آ وا ت3۔
14 ہ( ت ا م ) ت۔3۔د ا م ۔2۔د ا م ا اور ا زى ن
1۔ آ
رو د ے ا د ا
ا
ز ا ن ڈا ا
ر ا د ن ا ا
ر ا ر ا
و اء ا ا م ب ا
و ا ا ا
ل د ا ا اب ا ا
ا ر ا ى ا ر ا ر
ر رى ر ن
77
2 ا ب ا ب ،ر ا ب، : 2۔ ا م و ا
3 را ا ل نو
آ 3۔
4 ،ا ء ا ل ،ا ل روا و درا ( ر ز روا ) و آن ،و 4۔ا م
5 5۔ ب ا ل
6 ع
، ورى رف ،ع ا ب :ع ع 6۔
ا
7
در ا ب ، و رف ، : 7۔
ا ل ،او ف ، ر،
8
8 ، ا م ، رى و از ت: ۔
9 ،رس ا د ، درو ا ا : 9۔
،ا و ا ت 14۔ ا و ا ت :ا و ا ت رف ،ا و ا ت ا
ا
15 ت سو
،ر ،ا اب ، : دى
15
،ا ا ل ا
ا
ر م ،اور اس ا 1۔ ر ا
ى د و ى 2۔
ت ا ل ا ر ى ا 3۔
ت
د 4۔ ا زاق
5۔ ا روق ت
ص و ا 6۔ ا م رون
7۔ Thesis and Assignment Writing Anderson Durston
79
80
ﻧﺸﺄة اﻟﻔﻜﺮ اﻟﻔﻠﺴﻔﻲ ﻓﻲ اﻹﺳﻼم ،ﻋﻠﯽ ﺳﺎﻣﯽ
اﻟﻔﻘﮫ اﻷﻛﺒﺮ ،اﻣﺎم اﺑﻮ ﺣﻨﯿﻔہ
ا ور م ،
ﺗﺎرﯾﺦ ﻓﻠﺴﻔﺔ اﻹﺳﻼم ،ڈاﮐﭩﺮ ﻟﻄﻔﯽ
ﺗﺎرﯾﺦ ﻓﻠﺴﻔﺔ اﻹﺳﻼم ،راﻏﺐ اﻟﻄﺒﺎخ
ا
ت ا
ى ا م ،ادر
ج ،ا م
وى ،ا ا ر د ت و
ا ر د ،
82
83
Usool-ul-Fiqh
ا ل ا
Title Description
Semester 7th
Nature of Course Foundation Course
No. of Credit Hours )3(3-0
Objectives ں رو س ل ا ت ا ط و ا و
اد رف ا ا
د ت ن ا
ل( ا ،ا :ا ان) ، ا ا ل ا ،ڈا ا ا
ا اد ل ا ،
ا
ا
ى ل ،ا ا
ا
ا ل ،
ا
85
Akhlaq-o-Tasawwuf
Title Description
th
Semester 7
Nature of Course Elective Course
No. of Credit Hours )3(3-0
Objectives ا اور ے ا ق ر د ت ا و
قو ف آ ہ
ت ا ت و
روى ا ق ،ا ا م
ا
،ا ا ء م ا
د ن ، آ ر ا
ب
87
ت ل
ر 2۔
3۔و
11 -III: ا و 1۔
2۔
3۔د
12 -I: ا ء 1۔ رف
2۔آ دى
3۔ ر
13 -II: ا ء رت ل 1۔
ت ل
ر 2۔
3۔و
14 ن اور رپ 1۔ رف
2۔و
رت ل و 3۔
15 ب ق ا
1۔ رف
2۔و
رت ل و 3۔
ر ،وت ا
ا
89
Title Description
th
Semester 7
Nature of Course Compulsory Course
No. of Credit Hours 3(3-0)
Objectives
5 Introduction to resumes
Practising with a resume
6 CV writing
Practising with format 1 of a CV (no personal statement)
7 CV writing
Practising with format 2 of a CV (with introductory personal
statement)
8 Writing a cover letter
ا
90
9 ت
د ۔ ى و ت
1۔د
و 2۔د ت
10 د ت د -I 1۔د ت اور دت ۔
2۔د ت اور ا ق۔
3۔د ت اور ا ادى
11 د ت د -II ۔ 1۔د ت اور ا
۔ 2۔د ت د اور
3۔د ت د اور
12 د ت ا ۔ ان 1۔د
ت۔ ن
ا 2۔د
ر و 3۔د ت ا
13 د ت ر لؐ ز ۔ 1۔ ز
۔ ز 2۔
ا ں ا 3۔
14 ں د ت ا ء ز ا م۔ ت ت ح ،ت داور 1۔
ت ا ا ا م۔ 2۔
ت ط ا م 3۔
ا م ٰ ٰ و ت 4۔
15 ں د ت امؓ ز ؓ ت ا 1۔
رؓ۔ ت 2۔
ؓ ت 3۔
ز ان ا ل د ۃ ،ا
ا
ى ا د ت ،
92
Thesis
93
94
8 و 3۔ اﷲ 2۔ رات1:۔رزق ا م ا
ا ق4۔در ت
9 ا ار ا ى ٰ2۔ ل 3۔ا ن
ا ار1-I:۔ ا م
12 ا رادارى رى 3۔ا رہ و ا 2۔ ا م1:۔ ا
13 ا ادى ر ا ى
ا اد
3۔ذ دارى،ا ء ا ات و ز ذرا ،ود اور د 2۔ ى
1۔ا اد
ا مو
14 ر رو ر ا ت 5۔ 3۔ ر 4۔ ار ر 1:۔ رت 2۔ ا رو ر ا
15 : اور ا ل دو ف، ا ل دو دو 3۔ا م 2۔ا م 1۔ا م ف دو
95
و رت ، ا
ا ت ، ا
ا
ب ا اج ا م ا
ال ب ا ا ا
ٰ آدم ب ا اج ا م ا
ا م ا م ا
ا ون
ہ و اﷲ اﷲ ا
دى م روى ا م ا ا
ت ا ا دودى ا م اور
ا ر ڈا ت اﷲ
Economics of Islam S.M.Ahmad
& Finance Foundation of Islamic Banking Uddin Dr.Nasim
96
ڈا ت ا
ا م ا ا ا ت ا ل ا
ا
ا ا ا ا ڈا
ا ٰ ز ا ڈ ا
ا ا ڈا ر ن ا ا ا
رى ا م ا
ر ا ا
98
ق ا م ت
11 ب ا ق ا م ،
( ) ار ا م
12 ب ا ق ى ق
( ق ا و ) ق
13 ب ا ق ذ دارى دودھ
( ) ورش ا م
ا م ش
او د ور
14 ا ء اور ر ،ا ب ،رات
ا م
15 ا ن
ا ن
ا از
ل ہ ن ا
ن
ا ا ا م ،
ا
100
4 را ہ را ہ ار ء ا ب۔ را ہ ا :۔ را ہ ا دور
ار ء ا ات ا
را ہ ا ۔
5 ا ۔دور ا ا ۔: I۔دو ر ا رف ۔دو ر ا دور ا ا
7 ں ر۔ا ۔دور ا ا رو ۔: III۔دور ا دور ا ا
زوال ا ب
8 س ا ۔دور آ ز ۔دور ۔: I۔ س ا دور
9 ۔دور س ۔دور س ۔:II۔دور س ا دور
ں دو ى س ا
10 سى
۔دور ں ر س ۔:III۔دور س ا دور
س
۔دو ر
11 ں زوال ا ب اور اس ۔ رى ۔ ۔ :IV۔ س ا دور
ا ات ا
101
13 ا ا ب۔ا ا ا ۔:II۔ا ا ا
وى ر ا م ا ا ا
ر ں
آ دى ر ا م ا م د ا ہ
ر ا وت ر ا م ا ا ا
ا ا ا و ا
ا
102
Ethics of Disagreement
ف ادب ا
Title Description
Semester 8th
Nature of Elective
Course
No. of Cedit 03 C.H
Hours
Objectives م آ ف ادب ا
ا ف و ہ آ ا
ء و ں ہ ا ن روادارى اور دا
ك ہ
ا ا
ر و ں ہ اوراس راہ ورت و ا ا
ہ ں ازا اور ام ا س ز ت رے ام ا س ء ا
آداب ا ف ،ڈا ا
ا ا ت ،ا
ا ،ہ و ا
،ہ و ا ا ا
ا ا ان ا ى ،ا م
م ،ڈا ض ا ا ف ا ادب ا
ا
،ہ و ا
ف ،ہ و ا ا ف ن ا
104
Topic Details
Semester/Level 3rd Semester
Course Code ISL - 411
Course Title Translation of the Holy Quran – II
Credit Hours 1(1-0)
Objectives
Students will come to know about the real nature, significance and
relevance of the Islamic beliefs in light of the text of the Holy Quran.
Students will seek knowledge of translation and transliteration of the
Holy Book Quran.
To familiarize the students with the concept of Ibādah (Its
significance, scope and relevance) and its types in Islam.
Students will learn the literal and idiomatic way of translation of the
Holy Book.
Students will learn about the polytheism and its incompatibility in
Islam highlighted by the Holy Quran.
To highlight the significance of learning through using all human
faculties provided by the almighty Allah and familiarize the students
with condemnation of ignorance mentioned in the Quranic text.
To develop awareness among the students about the rights and duties
of different circles of society in the light of the Holy Quran.
To introduce the students to Quranic Arabic grammar in a practical
manner.
بب َو ٰﻟَ ِﻜﻦﱠ ا ْﻟ ِﺒ ﱠﺮ َﻣ ْﻦ آ َﻣﻦَ ِﺑﺎ ﱠ ِ َوا ْﻟﯿَ ْﻮ ِم ْاﻵ ِﺧ ِﺮ َوا ْﻟ َﻤ َﻼﺋِ َﻜ ِﺔ َوا ْﻟ ِﻜﺘَﺎ ِ ﻟﯿﺲا ْﻟﺒِ ﱠﺮ أ َ ْن ﺗ َُﻮﻟﱡﻮا ُو ُﺟﻮ َھ ُﻜ ْﻢ ﻗِ َﺒ َﻞ ا ْﻟ َﻤﺸ ِْﺮ ِ
ق َوا ْﻟ َﻤ ْﻐ ِﺮ ِ
ب َوأ َ َﻗﺎ َم اﻟﺮﻗَﺎ ِ
ﺴﺎ ِﺋ ِﻠﯿﻦَ َوﻓِﻲ ِ ّ ﺴ ِﺒﯿ ِﻞ َواﻟ ﱠ ﺴﺎ ِﻛﯿﻦَ َوا ْﺑﻦَ اﻟ ﱠ ﻋﻠَ ٰﻰ ُﺣ ِﺒّ ِﮫ ذَ ِوي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوا ْﻟﯿَﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ َواﻟ ﱠﻨ ِﺒ ِﯿّﯿﻦَ َوآﺗَﻰ ا ْﻟ َﻤﺎ َل َ
اء َو ِﺣﯿﻦَ ا ْﻟﺒَﺄ ْ ِس ۗ أُو ٰﻟَ ِﺌﻚَ ﺎء َواﻟﻀ ﱠﱠﺮ ِ ﺳ ِﺼﺎﺑِ ِﺮﯾﻦَ ﻓِﻲ ا ْﻟ َﺒﺄ ْ َ اﻟﺰﻛَﺎةَ َوا ْﻟ ُﻤﻮﻓُﻮنَ ﺑِﻌَ ْﮭ ِﺪ ِھ ْﻢ إِذَا ﻋَﺎ َھﺪُوا ۖ َواﻟ ﱠ ﺼ َﻼةَ َوآﺗَﻰ ﱠ اﻟ ﱠ
ﺻ َﺪﻗُﻮا ۖ َوأُو ٰﻟَ ِﺌﻚَ ُھ ُﻢ ا ْﻟ ُﻤﺘ ﱠ ُﻘﻮنَ /اﻟﺒﻘﺮة 177:
اﻟﱠ ِﺬﯾﻦَ َ
ﺎط َو َﻣﺎ أُو ِﺗ َﻲ ُﻣﻮ َ
ﺳ ٰﻰ ﻮب َو ْاﻷ َ ْ
ﺳ َﺒ ِ ﺳﺤَﺎقَ َوﯾَ ْﻌﻘُ َﺳ َﻤﺎ ِﻋﯿ َﻞ َو ِإ ْ ﻗُﻮﻟُﻮا آ َﻣ ﱠﻨﺎ ِﺑﺎ ﱠ ِ َو َﻣﺎ أ ُ ْﻧ ِﺰ َل ِإﻟَ ْﯿﻨَﺎ َو َﻣﺎ أ ُ ْﻧ ِﺰ َل ِإﻟَ ٰﻰ ِإﺑ َْﺮا ِھﯿ َﻢ َو ِإ ْ
ﺴ ِﻠ ُﻤﻮنَ /اﻟﺒﻘﺮة 136: ق َﺑ ْﯿﻦَ أ َ َﺣ ٍﺪ ِﻣ ْﻨ ُﮭ ْﻢ َو َﻧﺤْ ﻦُ َﻟﮫُ ُﻣ ْ
ﺴ ٰﻰ َو َﻣﺎ أُو ِﺗ َﻲ اﻟ ﱠﻨ ِﺒﯿﱡﻮنَ ِﻣ ْﻦ َرﺑِّ ِﮭ ْﻢ َﻻ ﻧُ َﻔ ِ ّﺮ ُ َو ِﻋﯿ َ
ﺴﻚَ ِﺑﺎ ْﻟﻌُ ْﺮ َو ِة ا ْﻟ ُﻮﺛْﻘَ ٰﻰ َﻻ ت َوﯾُ ْﺆ ِﻣ ْﻦ ِﺑﺎ ﱠ ِ ﻓَﻘَ ِﺪ ا ْ
ﺳﺘ َ ْﻤ َ ﺷ ُﺪ ِﻣﻦَ ا ْﻟﻐَ ّﻲ ِ ۚ ﻓَ َﻤ ْﻦ ﯾَ ْﻜﻔُ ْﺮ ِﺑﺎﻟ ﱠﻄﺎ ُ
ﻏﻮ ِ ِﯾﻦ ۖ ﻗَ ْﺪ ﺗَﺒَ ﱠﯿﻦَ ﱡ
اﻟﺮ ْ ﻻ إِﻛ َْﺮا َه ِﻓﻲ اﻟ ّﺪ ِ
/اﻟﺒﻘﺮة 256: ﻋ ِﻠﯿ ٌﻢ
ﺳ ِﻤﯿ ٌﻊ َ ﺼﺎ َم ﻟَ َﮭﺎ ۗ َو ﱠ ُ َ ا ْﻧ ِﻔ َ
ق ﺑَ ْﯿﻦَ أ َ َﺣ ٍﺪ ِﻣ ْﻦ ﺳﻮ ُل ِﺑ َﻤﺎ أ ُ ْﻧ ِﺰ َل ِإﻟَ ْﯿ ِﮫ ِﻣ ْﻦ َر ِﺑّ ِﮫ َوا ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮنَ ۚ ُﻛ ﱞﻞ آ َﻣﻦَ ِﺑﺎ ﱠ ِ َو َﻣ َﻼﺋِ َﻜﺘِ ِﮫ َو ُﻛﺘ ُ ِﺒ ِﮫ َو ُر ُ
ﺳ ِﻠ ِﮫ َﻻ ﻧُﻔَ ِ ّﺮ ُ آ َﻣﻦَ ﱠ
اﻟﺮ ُ
ﯿﺮ /اﻟﺒﻘﺮة 285: ﺳ ِﻤ ْﻌﻨَﺎ َوأ َ َط ْﻌﻨَﺎ ۖ ُ
ﻏ ْﻔ َﺮاﻧَﻚَ َر ﱠﺑﻨَﺎ َوإِ َﻟ ْﯿﻚَ ا ْﻟ َﻤ ِﺼ ُ ﺳ ِﻠ ِﮫ ۚ َوﻗَﺎﻟُﻮا َ
ُر ُ
ﺳ ِﻠ ِﮫ َو ِﺟﺒ ِْﺮﯾ َﻞ َو ِﻣﯿﻜَﺎ َل َﻓ ِﺈنﱠ ﱠ َ َ
ﻋﺪ ﱞُو ِﻟ ْﻠﻜَﺎﻓِ ِﺮﯾﻦَ /اﻟﺒﻘﺮة 98: ﻋﺪُوا ِ ﱠ ِ َو َﻣ َﻼﺋِ َﻜﺘِ ِﮫ َو ُر ُ
َ ﻣ ْﻦ ﻛَﺎنَ َ
ﺎط َو َﻣﺎ أُو ِﺗ َﻲ ُﻣﻮ َ
ﺳ ٰﻰ ﻮب َوا ْﻷ َ ْ
ﺳ َﺒ ِ ﺳﺤَﺎقَ َو َﯾ ْﻌﻘُ َ ﻋ َﻠ ٰﻰ ِإﺑ َْﺮا ِھﯿ َﻢ َو ِإ ْ
ﺳ َﻤﺎ ِﻋﯿ َﻞ َو ِإ ْ ﻋ َﻠ ْﯿﻨَﺎ َو َﻣﺎ أ ُ ْﻧ ِﺰ َل َ
ﻗُ ْﻞ آ َﻣﻨﱠﺎ ِﺑﺎ ﱠ ِ َو َﻣﺎ أ ُ ْﻧ ِﺰ َل َ
ﺴ ِﻠ ُﻤﻮنَ /آل ﻋﻤﺮان 84: ق َﺑ ْﯿﻦَ أ َ َﺣ ٍﺪ ِﻣ ْﻨ ُﮭ ْﻢ َو َﻧﺤْ ﻦُ َﻟﮫُ ُﻣ ْ
ﺴ ٰﻰ َواﻟ ﱠﻨ ِﺒﯿﱡﻮنَ ِﻣ ْﻦ َر ِﺑّ ِﮭ ْﻢ َﻻ ﻧُﻔَ ِ ّﺮ ُ َو ِﻋﯿ َ
ب ا ﱠﻟ ِﺬي أ َ ْﻧ َﺰ َل ِﻣ ْﻦ ﻗَ ْﺒ ُﻞ ۚ َو َﻣ ْﻦ ﯾَ ْﻜﻔُ ْﺮ
ﺳﻮ ِﻟ ِﮫ َوا ْﻟ ِﻜﺘَﺎ ِ
ﻋ َﻠ ٰﻰ َر ُ ﺳﻮ ِﻟ ِﮫ َوا ْﻟ ِﻜﺘَﺎ ِ
ب اﻟﱠﺬِي ﻧَ ﱠﺰ َل َ آﻣﻨُﻮا ِﺑﺎ ﱠ ِ َو َر ُ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ِ
ﺿ ﱠﻞ ﺿ ََﻼ ًﻻ َﺑ ِﻌﯿﺪًا /اﻟﻨﺴﺎء 136 : ﺳ ِﻠ ِﮫ َوا ْﻟ َﯿ ْﻮ ِم ْاﻵ ِﺧ ِﺮ َﻓﻘَ ْﺪ َ
ِﺑﺎ ﱠ ِ َو َﻣ َﻼ ِﺋ َﻜ ِﺘ ِﮫ َو ُﻛﺘ ُ ِﺒ ِﮫ َو ُر ُ
ق َﺑ ْﯿﻦَ أ َ َﺣ ٍﺪ ِﻣ ْﻦ ﺳﻮ ُل ِﺑ َﻤﺎ أ ُ ْﻧ ِﺰ َل ِإ َﻟ ْﯿ ِﮫ ِﻣ ْﻦ َر ِّﺑ ِﮫ َوا ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮنَ ۚ ُﻛ ﱞﻞ آ َﻣﻦَ ِﺑﺎ ﱠ ِ َو َﻣ َﻼ ِﺋ َﻜ ِﺘ ِﮫ َو ُﻛﺘ ُ ِﺒ ِﮫ َو ُر ُ
ﺳ ِﻠ ِﮫ َﻻ ﻧُﻔَ ِ ّﺮ ُ آ َﻣﻦَ ﱠ
اﻟﺮ ُ
ﯿﺮ/اﻟﺒﻘﺮة 285: ﺳ ِﻤ ْﻌﻨَﺎ َوأ َ َط ْﻌﻨَﺎ ۖ ُ
ﻏ ْﻔ َﺮاﻧَﻚَ َر ﱠﺑﻨَﺎ َو ِإ َﻟ ْﯿﻚَ ا ْﻟ َﻤ ِﺼ ُ ﺳ ِﻠ ِﮫ ۚ َوﻗَﺎﻟُﻮا َ
ُر ُ
ﯿﺲ أَﺑَ ٰﻰ َوا ْ
ﺳﺘ َ ْﻜ َﺒ َﺮ َوﻛَﺎنَ ِﻣﻦَ ا ْﻟﻜَﺎﻓِ ِﺮﯾﻦَ /اﻟﺒﻘﺮة 34 : َ وإِ ْذ ﻗُ ْﻠ َﻨﺎ ِﻟ ْﻠ َﻤ َﻼﺋِ َﻜ ِﺔ ا ْ
ﺳ ُﺠﺪُوا ِﻵ َد َم ﻓَ َ
ﺴ َﺠﺪُوا إِ ﱠﻻ إِ ْﺑ ِﻠ َ
ﺳ ِﺮﯾﻦَ /آل ﻋﻤﺮان 85: ﺳ َﻼ ِم دِﯾ ًﻨﺎ ﻓَ َﻠ ْﻦ ﯾُ ْﻘﺒَ َﻞ ِﻣ ْﻨﮫُ َوھ َُﻮ ﻓِﻲ ْاﻵ ِﺧ َﺮ ِة ِﻣﻦَ ا ْﻟ َﺨﺎ ِ اﻹ ْ ﻏﯿ َْﺮ ْ ِ و َﻣ ْﻦ ﯾَ ْﺒﺘ َ ِﻎ َ
اﺣ ٌﺪ ۚ َﻓﺎﻟﱠ ِﺬﯾﻦَ َﻻ ﯾُ ْﺆ ِﻣﻨُﻮنَ ِﺑ ْﺎﻵ ِﺧ َﺮ ِة ﻗُﻠُﻮﺑُ ُﮭ ْﻢ ُﻣ ْﻨ ِﻜ َﺮةٌ َو ُھ ْﻢ ُﻣ ْ
ﺴﺘ َ ْﻜ ِﺒ ُﺮونَ /اﻟﻨﺤﻞ 22 : ِ إ ٰﻟَ ُﮭ ُﻜ ْﻢ ِإ ٰﻟَﮫٌ َو ِ
اﻟﺰﻛَﺎةَ َو ُھ ْﻢ ِﺑ ْﺎﻵ ِﺧ َﺮ ِة ُھ ْﻢ ﯾُﻮﻗِﻨُﻮنَ /ﻟﻘﻤﺎن4:
ﺼ َﻼةَ َوﯾُ ْﺆﺗ ُﻮنَ ﱠ
اﻟﱠ ِﺬﯾﻦَ ﯾُ ِﻘﯿ ُﻤﻮنَ اﻟ ﱠ
ِﯾﺮا /اﻟﻔﺮﻗﺎن2: َ و َﺧ َﻠﻖَ ُﻛ ﱠﻞ ﺷ َْﻰ ۢ ٍء ﻓَﻘَﺪ َﱠر ۥهُ ﺗ َ ْﻘﺪ ۭ ً
ﺳﻨﱠﺔَ ﱠ ِ ِﻓﻲ ا ﱠﻟ ِﺬﯾﻦَ َﺧﻠَ ْﻮا ِﻣ ْﻦ َﻗ ْﺒ ُﻞ ۚ َوﻛَﺎنَ أ َ ْﻣ ُﺮ ﱠ ِ ﻗَﺪ ًَرا َﻣ ْﻘﺪ ً
ُورا / ض ﱠ ُ ﻟَﮫُ ۖ ُﻋﻠَﻰ اﻟﻨﱠ ِﺒ ّﻲ ِ ِﻣ ْﻦ َﺣ َﺮجٍ ﻓِﯿ َﻤﺎ ﻓَ َﺮ َ ﻣﺎ ﻛَﺎنَ َ
اﻷﺣﺰاب 38:
109
ﱠ َ ﺑِ َﻤﺎ ﺗ َ ْﻌ َﻤﻠُﻮنَ َﺑ ِﺼ ٌ
ﯿﺮ/اﻟﺒﻘﺮة اﻟﺰﻛَﺎةَ ۚ َو َﻣﺎ ﺗُﻘَ ِ ّﺪ ُﻣﻮا ِﻷ َ ْﻧﻔُ ِ
ﺴ ُﻜ ْﻢ ِﻣ ْﻦ َﺧﯿ ٍْﺮ ﺗ َ ِﺠﺪُوهُ ِﻋ ْﻨ َﺪ ﱠ ِ ۗ ِإنﱠ َ وأَﻗِﯿ ُﻤﻮا اﻟ ﱠ
ﺼ َﻼةَ َوآﺗ ُﻮا ﱠ
110:
ﺼﺎ ِﺑ ِﺮﯾﻦَ /اﻟﺒﻘﺮة 153 ﺼ َﻼ ِة ۚ ِإنﱠ ﱠ َ َﻣ َﻊ اﻟ ﱠ
ﺼﺒ ِْﺮ َواﻟ ﱠ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ا ْ
ﺳﺘ َ ِﻌﯿﻨُﻮا ِﺑﺎﻟ ﱠ
ﻋ َﻠﯿ ِْﮭ ْﻢ َو َﻻ ُھ ْﻢ اﻟﺰﻛَﺎةَ ﻟَ ُﮭ ْﻢ أَﺟْ ُﺮ ُھ ْﻢ ِﻋ ْﻨ َﺪ َرﺑِّ ِﮭ ْﻢ َو َﻻ َﺧ ْﻮ ٌ
ف َ ت َوأ َ َﻗﺎ ُﻣﻮا اﻟ ﱠ
ﺼ َﻼةَ َوآﺗ َ ُﻮا ﱠ إِنﱠ ا ﱠﻟ ِﺬﯾﻦَ آ َﻣﻨُﻮا َوﻋ َِﻤﻠُﻮا اﻟ ﱠ
ﺼﺎ ِﻟ َﺤﺎ ِ
ﯾَﺤْ َﺰﻧُﻮنَ /اﻟﺒﻘﺮة 277
ﺳ َﻄ ٰﻰ َوﻗُﻮ ُﻣﻮا ِ ﱠ ِ َﻗﺎﻧِ ِﺘﯿﻦَ /اﻟﺒﻘﺮة 238: ﺼ َﻼ ِة ا ْﻟ ُﻮ ْ ت َواﻟ ﱠ ﺼﻠَ َﻮا ِ ﻋﻠَﻰ اﻟ ﱠ ﻈﻮا َ َ ﺣﺎﻓِ ُ
ﺳ َﺮا ًﺣﺎ َﺟ ِﻤ ً
ﯿﻼ/اﻷﺣﺰاب49: ﻓَ َﻤ ِﺘ ّﻌُﻮھُﻦﱠ َو َ
ﺳ ِ ّﺮ ُﺣﻮھُﻦﱠ َ
ﺷﺪًا ﻓَﺎ ْدﻓَﻌُﻮا ِإﻟَﯿ ِْﮭ ْﻢ أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ ۖ َو َﻻ ﺗَﺄ ْ ُﻛﻠُﻮ َھﺎ ِإ ْ
ﺳ َﺮا ًﻓﺎ َو ِﺑﺪ ً
َارا َ وا ْﺑﺘَﻠُﻮا ا ْﻟ َﯿﺘَﺎ َﻣ ٰﻰ َﺣﺘ ﱠ ٰﻰ ِإذَا َﺑﻠَﻐُﻮا اﻟﻨِّﻜَﺎ َح َﻓ ِﺈ ْن آﻧَ ْ
ﺴﺘ ُ ْﻢ ِﻣ ْﻨ ُﮭ ْﻢ ُر ْ
ﯿﺮا َﻓ ْﻠ َﯿﺄ ْ ُﻛ ْﻞ ﺑِﺎ ْﻟ َﻤ ْﻌ ُﺮ ِ
وف ۚ َﻓ ِﺈذَا َدﻓَ ْﻌﺘ ُ ْﻢ ِإﻟَﯿ ِْﮭ ْﻢ أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ َﻓﺄَﺷ ِْﮭﺪُوا ﻒ ۖ َو َﻣ ْﻦ ﻛَﺎنَ ﻓَ ِﻘ ً أ َ ْن ﯾَ ْﻜﺒَ ُﺮوا ۚ َو َﻣ ْﻦ ﻛَﺎنَ َ
ﻏﻨِﯿﺎ ﻓَ ْﻠ َﯿ ْ
ﺴﺘ َ ْﻌ ِﻔ ْ
ﻋﻠَﯿ ِْﮭ ْﻢ ۚ َو َﻛ َﻔ ٰﻰ ِﺑﺎ ﱠ ِ َﺣﺴِﯿ ًﺒﺎ /اﻟﻨﺴﺎء6: َ
ﺴﺎ ًء ﻓَ ْﻮقَ اﺛْﻨَﺘَﯿ ِْﻦ ﻓَﻠَ ُﮭﻦﱠ ﺛ ُ ُﻠﺜَﺎ َﻣﺎ ﺗ َ َﺮكَ ۖ َو ِإ ْن ﻛَﺎﻧَﺖْ ﻮﺻﯿ ُﻜ ُﻢ ﱠ ُ ِﻓﻲ أ َ ْو َﻻ ِد ُﻛ ْﻢ ۖ ِﻟﻠﺬﱠﻛ َِﺮ ِﻣﺜْ ُﻞ َﺣ ِ ّﻆ ْاﻷ ُ ْﻧﺜَﯿَﯿ ِْﻦ ۚ َﻓ ِﺈ ْن ﻛُﻦﱠ ﻧِ َ ﯾُ ِ
ُس ِﻣ ﱠﻤﺎ ﺗ َ َﺮكَ إِ ْن ﻛَﺎنَ ﻟَﮫُ َوﻟَ ٌﺪ ۚ َﻓ ِﺈ ْن ﻟَ ْﻢ َﯾﻜ ُْﻦ ﻟَﮫُ َوﻟَ ٌﺪ َو َو ِرﺛَﮫُ ﺴﺪ ُاﺣ ٍﺪ ِﻣ ْﻨ ُﮭ َﻤﺎ اﻟ ﱡ ْﻒ ۚ َو ِﻷَﺑَ َﻮ ْﯾ ِﮫ ِﻟ ُﻜ ِّﻞ َو ِ
اﺣ َﺪةً ﻓَﻠَ َﮭﺎ اﻟ ِّﻨﺼ ُ َو ِ
ﻮﺻﻲ ِﺑ َﮭﺎ أ َ ْو َدﯾ ٍْﻦ ۗ آ َﺑﺎ ُؤ ُﻛ ْﻢ َوأ َ ْﺑ َﻨﺎ ُؤ ُﻛ ْﻢ َﻻ
ُس ۚ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ َو ِﺻ ﱠﯿ ٍﺔ ﯾُ ِ
ﺴﺪ ُ ﺚ ۚ ﻓَ ِﺈ ْن ﻛَﺎنَ َﻟﮫُ ِإ ْﺧ َﻮةٌ َﻓ ِﻸُ ِّﻣ ِﮫ اﻟ ﱡ أ َ َﺑ َﻮا ُه َﻓ ِﻸُ ِّﻣ ِﮫ اﻟﺜﱡﻠُ ُ
/اﻟﻨﺴﺎء11: ب ﻟَ ُﻜ ْﻢ ﻧَ ْﻔﻌًﺎ ۚ ﻓَ ِﺮﯾﻀَﺔً ِﻣﻦَ ﱠ ِ ۗ إِنﱠ ﱠ َ ﻛَﺎنَ َ
ﻋ ِﻠﯿ ًﻤﺎ َﺣ ِﻜﯿ ًﻤﺎ ﺗَﺪ ُْرونَ أَﯾﱡ ُﮭ ْﻢ أ َ ْﻗ َﺮ ُ
اﻟﺮﺑُ ُﻊ ِﻣ ﱠﻤﺎ ﺗ َ َﺮﻛْﻦَ ۚ ِﻣ ْﻦ ﺑَ ْﻌ ِﺪ َو ِﺻﯿﱠ ٍﺔ ْﻒ َﻣﺎ ﺗ َ َﺮكَ أ َ ْز َوا ُﺟ ُﻜ ْﻢ إِ ْن ﻟَ ْﻢ ﯾَﻜ ُْﻦ ﻟَ ُﮭﻦﱠ َوﻟَ ٌﺪ ۚ َﻓ ِﺈ ْن ﻛَﺎنَ ﻟَ ُﮭﻦﱠ َوﻟَ ٌﺪ َﻓﻠَ ُﻜ ُﻢ ﱡ َ وﻟَ ُﻜ ْﻢ ِﻧﺼ ُ
ﻮﺻﯿﻦَ ﺑِ َﮭﺎ أ َ ْو َدﯾ ٍْﻦ ۚ َوﻟَ ُﮭﻦﱠ ﱡ
اﻟﺮﺑُ ُﻊ ِﻣ ﱠﻤﺎ ﺗ َ َﺮ ْﻛﺘ ُ ْﻢ ِإ ْن ﻟَ ْﻢ ﯾَﻜ ُْﻦ ﻟَ ُﻜ ْﻢ َوﻟَ ٌﺪ ۚ ﻓَ ِﺈ ْن ﻛَﺎنَ ﻟَ ُﻜ ْﻢ َو َﻟ ٌﺪ ﻓَﻠَ ُﮭﻦﱠ اﻟﺜ ﱡ ُﻤﻦُ ِﻣ ﱠﻤﺎ ﺗ َ َﺮ ْﻛﺘ ُ ْﻢ ۚ ِﻣ ْﻦ ﯾُ ِ
اﺣ ٍﺪ ِﻣ ْﻨ ُﮭ َﻤﺎ خ أ َ ْو أ ُ ْﺧﺖٌ َﻓ ِﻠ ُﻜ ِّﻞ َو ِاﻣ َﺮأَةٌ َوﻟَﮫُ أَ ٌ ث ﻛ ََﻼﻟَﺔً أ َ ِو ْ ﺻﻮنَ ِﺑ َﮭﺎ أ َ ْو َدﯾ ٍْﻦ ۗ َو ِإ ْن ﻛَﺎنَ َر ُﺟ ٌﻞ ﯾُ َ
ﻮر ُ ﺑَ ْﻌ ِﺪ َو ِﺻﯿﱠ ٍﺔ ﺗ ُﻮ ُ
َﺎر ۚ َو ِﺻﯿﱠ ًﺔ ﻏﯿ َْﺮ ُﻣﻀ ٍ ّ ﺻ ٰﻰ ﺑِ َﮭﺎ أ َ ْو َدﯾ ٍْﻦ َ
ﺚ ۚ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ َو ِﺻﯿﱠ ٍﺔ ﯾُﻮ َ ُس ۚ ﻓَ ِﺈ ْن ﻛَﺎﻧُﻮا أ َ ْﻛﺜ َ َﺮ ِﻣ ْﻦ ٰذَ ِﻟﻚَ ﻓَ ُﮭ ْﻢ ﺷ َُﺮﻛَﺎ ُء ِﻓﻲ اﻟﺜﱡﻠُ ِ ﺴﺪ ُاﻟ ﱡ
ِﻣﻦَ ﱠ ِ ۗ َو ﱠ ُ َ
ﻋ ِﻠﯿ ٌﻢ َﺣ ِﻠﯿ ٌﻢ/اﻟﻨﺴﺎء12:
ْﻒ َﻣﺎ ﺗ َ َﺮكَ ۚ َوھ َُﻮ ﯾَ ِﺮﺛ ُ َﮭﺎ ِإ ْن ﻟَ ْﻢ ْﺲ ﻟَﮫُ َوﻟَ ٌﺪ َوﻟَﮫُ أ ُ ْﺧﺖٌ َﻓﻠَ َﮭﺎ ﻧِﺼ ُ ﺴﺘ َ ْﻔﺘ ُﻮ َﻧﻚَ ﻗُ ِﻞ ﱠ ُ ﯾُ ْﻔ ِﺘﯿ ُﻜ ْﻢ ِﻓﻲ ا ْﻟﻜ ََﻼﻟَ ِﺔ ۚ ِإ ِن ْ
اﻣ ُﺮ ٌؤ َھﻠَﻚَ ﻟَﯿ َ ﯾَ ْ
ﺴﺎ ًء َﻓ ِﻠﻠﺬﱠﻛ َِﺮ ِﻣﺜْ ُﻞ َﺣ ِ ّﻆ ْاﻷ ُ ْﻧﺜ َ َﯿﯿ ِْﻦ ۗ ﯾَﻜ ُْﻦ ﻟَ َﮭﺎ َوﻟَ ٌﺪ ۚ َﻓ ِﺈ ْن ﻛَﺎ َﻧﺘَﺎ اﺛْﻨَﺘَﯿ ِْﻦ ﻓَﻠَ ُﮭ َﻤﺎ اﻟﺜﱡﻠُﺜ َ ِ
ﺎن ِﻣ ﱠﻤﺎ ﺗ َ َﺮكَ ۚ َوإِ ْن ﻛَﺎﻧُﻮا إِ ْﺧ َﻮةً ِر َﺟ ًﺎﻻ َوﻧِ َ
ﻋ ِﻠﯿ ٌﻢ /اﻟﻨﺴﺎء176: ﯾُ َﺒ ِّﯿﻦُ ﱠ ُ ﻟَ ُﻜ ْﻢ أَ ْن ﺗَ ِﻀﻠﱡﻮا ۗ َو ﱠ ُ ِﺑ ُﻜ ِّﻞ ﺷ َْﻲءٍ َ
ﯿﻦ َوﻗُﻮﻟُﻮا ﺴﺎﻧًﺎ َوذِي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوا ْﻟﯿَﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛ ِ ﺳ َﺮا ِﺋﯿ َﻞ َﻻ ﺗ َ ْﻌﺒُ ُﺪونَ ِإ ﱠﻻ ﱠ َ َو ِﺑﺎ ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ ِإﺣْ َ َ و ِإ ْذ أ َ َﺧ ْﺬﻧَﺎ ِﻣﯿﺜَﺎقَ َﺑﻨِﻲ ِإ ْ
/اﻟﺒﻘﺮة 83: ﯿﻼ ِﻣ ْﻨ ُﻜ ْﻢ َوأ َ ْﻧﺘ ُ ْﻢ ُﻣ ْﻌ ِﺮﺿُﻮنَ
اﻟﺰﻛَﺎةَ ﺛ ُ ﱠﻢ ﺗ َ َﻮ ﱠﻟ ْﯿﺘ ُ ْﻢ إِ ﱠﻻ ﻗَ ِﻠ ً
ﺼ َﻼةَ َوآﺗ ُﻮا ﱠ ﺴ ًﻨﺎ َوأَﻗِﯿ ُﻤﻮا اﻟ ﱠ ﺎس ُﺣ ْ ِﻟﻠ ﱠﻨ ِ
ﯿﻦ َوا ْﻟ َﺠ ِﺎر ذِي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ ﺴﺎﻧًﺎ َوﺑِﺬِي ا ْﻟﻘُ ْﺮ َﺑ ٰﻰ َوا ْﻟ َﯿﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛ ِ ﺷ ْﯿﺌ ًﺎ ۖ َوﺑِﺎ ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ إِﺣْ َ
َ وا ْﻋﺒُﺪُوا ﱠ َ َو َﻻ ﺗُﺸ ِْﺮﻛُﻮا ﺑِ ِﮫ َ
ﺐ َﻣ ْﻦ ﻛَﺎنَ ُﻣ ْﺨﺘ َ ًﺎﻻ َﻓ ُﺨ ً
ﻮرا ﺴ ِﺒﯿ ِﻞ َو َﻣﺎ َﻣﻠَﻜَﺖْ أ َ ْﯾ َﻤﺎﻧُ ُﻜ ْﻢ ۗ ِإنﱠ ﱠ َ َﻻ ﯾُ ِﺤ ﱡ ﺐ َواﺑ ِْﻦ اﻟ ﱠ ﺐ ِﺑﺎ ْﻟ َﺠ ْﻨ ِ
ﺎﺣ ِ
ﺼ ِﺐ َواﻟ ﱠ َوا ْﻟ َﺠ ِﺎر ا ْﻟ ُﺠﻨُ ِ
/اﻟﻨﺴﺎء36:
ﺴﺎﻧًﺎ ۚ إِ ﱠﻣﺎ َﯾ ْﺒﻠُ َﻐﻦﱠ ِﻋ ْﻨﺪَكَ ا ْﻟ ِﻜﺒَ َﺮ أ َ َﺣ ُﺪ ُھ َﻤﺎ أ َ ْو ِﻛ َﻼ ُھ َﻤﺎ ﻓَ َﻼ ﺗَﻘُ ْﻞ ﻟَ ُﮭ َﻤﺎ أ ُ ّ ٍ
ف َ وﻗَﻀ َٰﻰ َر ﱡﺑﻚَ أ َ ﱠﻻ ﺗ َ ْﻌﺒُﺪُوا ِإ ﱠﻻ ِإﯾﱠﺎ ُه َوﺑِﺎ ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ إِﺣْ َ
َو َﻻ ﺗ َ ْﻨ َﮭ ْﺮ ُھ َﻤﺎ َوﻗُ ْﻞ ﻟَ ُﮭ َﻤﺎ ﻗَ ْﻮ ًﻻ ﻛ َِﺮﯾ ًﻤﺎ/اﻹﺳﺮاء23:
ﯿﺮ ﺼﺎﻟُﮫُ ﻓِﻲ ﻋَﺎ َﻣﯿ ِْﻦ أ َ ِن ا ْ
ﺷﻜ ُْﺮ ِﻟﻲ َو ِﻟ َﻮا ِﻟ َﺪ ْﯾﻚَ ِإ َﻟ ﱠﻲ ا ْﻟ َﻤ ِﺼ ُ ﺴﺎنَ ِﺑ َﻮا ِﻟ َﺪ ْﯾ ِﮫ َﺣ َﻤﻠَﺘْﮫُ أ ُ ﱡﻣﮫُ َو ْھﻨًﺎ َ
ﻋﻠَ ٰﻰ َو ْھ ٍﻦ َوﻓِ َ اﻹ ْﻧ َ
ﺻ ْﯿ َﻨﺎ ْ ِ
َ و َو ﱠ
/ﻟﻘﻤﺎن14:
oﻣﻌﺎﺷﺮے ﮐﮯ ﺣﻘﻮق
َﺣﺴِﯿﺒًﺎ ﻋﻠَ ٰﻰ ُﻛ ِّﻞ ﺷ َْﻲءٍ
َ ﱠ َ ﻛَﺎنَ ِﻣ ْﻨ َﮭﺎ أ َ ْو ُردﱡو َھﺎ ۗ ِإنﱠ َ و ِإذَا ُﺣ ِﯿّﯿﺘ ُ ْﻢ ِﺑﺘ َ ِﺤﯿﱠ ٍﺔ ﻓَ َﺤﯿﱡﻮا ِﺑﺄَﺣْ َ
ﺴﻦَ
/اﻟﻨﺴﺎء86:
اﻟﺮﺣْ َﻤﺔَ ۖ أَﻧﱠﮫُ َﻣ ْﻦ ﻋ َِﻤ َﻞ ِﻣ ْﻨ ُﻜ ْﻢ ُ
ﺳﻮ ًءا ﻋﻠَ ٰﻰ ﻧَ ْﻔ ِ
ﺴ ِﮫ ﱠ ﻋﻠَ ْﯿ ُﻜ ْﻢ ۖ َﻛﺘَ َ
ﺐ َرﺑﱡ ُﻜ ْﻢ َ َ وإِذَا َﺟﺎ َءكَ اﻟﱠ ِﺬﯾﻦَ ﯾُ ْﺆ ِﻣﻨُﻮنَ ﺑِﺂﯾَﺎﺗِﻨَﺎ ﻓَﻘُ ْﻞ َ
ﺳ َﻼ ٌم َ
ﻮر َر ِﺣﯿ ٌﻢ/اﻷﻧﻌﺎم54: ﺻ َﻠ َﺢ ﻓَﺄَﻧﱠﮫُ َ
ﻏﻔ ُ ٌ ﺎب ِﻣ ْﻦ ﺑَ ْﻌ ِﺪ ِه َوأَ ْ
ِﺑ َﺠ َﮭﺎﻟَ ٍﺔ ﺛ ُ ﱠﻢ ﺗ َ َ
غ ا ِٰﻟٓﻰ
ـﺮ ْونَ ﻓَ َﺮا َ
ﺳ َﻼ ٌم ﻗَ ْﻮ ٌم ﱡﻣ ْﻨ َﻜ ُ
ﺳ َﻼ ًﻣﺎ ۖ ﻗَﺎ َل َ ْـﺮ ِﻣ ْﯿﻦَ /اِ ْذ َد َﺧﻠُ ْﻮا َ
ﻋﻠَ ْﯿ ِﮫ ﻓَﻘَﺎﻟُ ْﻮا َ ْـﺮا ِھﯿْـ َﻢ ا ْﻟ ُﻤﻜ َ
ْﻒ ِاﺑ َ
ﺿﯿ ِ ْﺚ ََ ھ ْﻞ اَﺗ َﺎكَ َﺣ ِﺪﯾ ُ
ْـﮭـ ْﻢ ﻗَﺎ َل ا َ َﻻ ﺗَﺎ ْ ُﻛﻠُ ْﻮنَ /اﻟﺬارﯾﺎت24-27: ـﻤﯿ ٍْﻦ /ﻓَ َﻘ ﱠﺮﺑَ ٝﮫٓ اِ َﻟﯿ ِ
ﺳ ِا َ ْھ ِﻠ ٖﮫ ﻓَ َﺠﺂ َء ﺑِﻌِﺠْ ٍﻞ َ
ﺴﺢِ ﱠ ُ ﻟَ ُﻜ ْﻢ ۖ َو ِإذَا ﻗِﯿ َﻞ ا ْﻧﺸ ُُﺰوا ﻓَﺎ ْﻧﺸ ُُﺰوا ﯾَ ْﺮﻓَ ِﻊ ﺴ ُﺤﻮا ﯾَ ْﻔ َ ﺴ ُﺤﻮا ﻓِﻲ ا ْﻟ َﻤ َﺠﺎ ِﻟ ِﺲ ﻓَ ْ
ﺎﻓ َ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا إِذَا ﻗِﯿ َﻞ ﻟَ ُﻜ ْﻢ ﺗَﻔَ ﱠ
/اﻟﻤﺠﺎدﻟﺔ11 : ت ۚ َو ﱠ ُ ِﺑ َﻤﺎ ﺗ َ ْﻌ َﻤﻠُﻮنَ َﺧ ِﺒ ٌ
ﯿﺮ ﱠ ُ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ِﻣ ْﻨ ُﻜ ْﻢ َوا ﱠﻟ ِﺬﯾﻦَ أُوﺗ ُﻮا ا ْﻟ ِﻌ ْﻠ َﻢ د ََر َﺟﺎ ٍ
ٰ
ﺻ َﺪﻗَﺔً ۚ ذَ ِﻟﻚَ َﺧﯿ ٌْﺮ ﻟَ ُﻜ ْﻢ َوأ َ ْط َﮭ ُﺮ ۚ َﻓ ِﺈ ْن ﻟَ ْﻢ ﺗ َ ِﺠﺪُوا ﻓَ ِﺈنﱠ ﱠ ََي ﻧَﺠْ َﻮا ُﻛ ْﻢ َ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا إِذَا ﻧَﺎ َﺟ ْﯿﺘ ُ ُﻢ ﻓَﻘَ ِ ّﺪ ُﻣﻮا ﺑَ ْﯿﻦَ ﯾَﺪ ْ
ﻮر َر ِﺣﯿ ٌﻢ/اﻟﻤﺠﺎدﻟﺔ12 : ﻏﻔُ ٌ َ
ْي َو َﻻ ا ْﻟﻘَ َﻼ ِﺋ َﺪ َو َﻻ آ ِّﻣﯿﻦَ ا ْﻟ َﺒﯿْﺖَ ا ْﻟ َﺤ َﺮا َم َﯾ ْﺒﺘَﻐُﻮنَ
ﺸﮭ َْﺮ ا ْﻟ َﺤ َﺮا َم َو َﻻ ا ْﻟ َﮭﺪ َ
ﺷ َﻌﺎ ِﺋ َﺮ ﱠ ِ َو َﻻ اﻟ ﱠ َ ﯾﺎ أَ ﱡﯾ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا َﻻ ﺗ ُِﺤﻠﱡﻮا َ
ﺴ ِﺠ ِﺪ ا ْﻟ َﺤ َﺮ ِام أَ ْن
ﺻﺪﱡو ُﻛ ْﻢ ﻋ َِﻦ ا ْﻟ َﻤ ْ ﺷﻨَﺂنُ ﻗَ ْﻮ ٍم أ َ ْن َ ﺻ َﻄﺎدُوا ۚ َو َﻻ ﯾَﺠْ ِﺮ َﻣ ﱠﻨ ُﻜ ْﻢ َ ﺿ َﻮاﻧًﺎ ۚ َوإِذَا َﺣﻠَ ْﻠﺘ ُ ْﻢ ﻓَﺎ ْ ﻓَ ْ
ﻀ ًﻼ ِﻣ ْﻦ َر ِﺑّ ِﮭ ْﻢ َو ِر ْ
ﺷﺪِﯾ ُﺪ
ﱠَ َ ﱠ َ ۖ إِنﱠ اﻹﺛْ ِﻢ َوا ْﻟﻌُﺪ َْو ِ
ان ۚ َواﺗﱠﻘُﻮا ﻋ َﻠﻰ ْ ِ ﻋﻠَﻰ ا ْﻟﺒِ ِ ّﺮ َواﻟﺘ ﱠ ْﻘ َﻮ ٰى ۖ َو َﻻ ﺗَﻌَ َ
ﺎوﻧُﻮا َ ﺎوﻧُﻮا َ
ﺗ َ ْﻌﺘَﺪُوا ۘ َوﺗ َ َﻌ َ
ب/اﻟﻤﺎﺋﺪة2: ا ْﻟ ِﻌ َﻘﺎ ِ
ﺼ َﻼةَ وف َوﯾَ ْﻨ َﮭ ْﻮنَ ﻋ َِﻦ ا ْﻟ ُﻤ ْﻨﻜ َِﺮ َوﯾُ ِﻘﯿ ُﻤﻮنَ اﻟ ﱠ ﺾ ۚ ﯾَﺄ ْ ُﻣ ُﺮونَ ِﺑﺎ ْﻟ َﻤ ْﻌ ُﺮ ِ ﻀ ُﮭ ْﻢ أ َ ْو ِﻟ َﯿﺎ ُء ﺑَ ْﻌ ٍ َ وا ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮنَ َوا ْﻟ ُﻤ ْﺆ ِﻣﻨَﺎتُ ﺑَ ْﻌ ُ
ﯾﺰ َﺣ ِﻜﯿ ٌﻢ /اﻟﺘﻮﺑﺔ71: ﺳﯿَ ْﺮ َﺣ ُﻤ ُﮭ ُﻢ ﱠ ُ ۗ إِنﱠ ﱠ َ ﻋ َِﺰ ٌ ﺳﻮﻟَﮫُ ۚ أُو ٰﻟَ ِﺌﻚَ َ اﻟﺰﻛَﺎةَ َوﯾُ ِﻄﯿﻌُﻮنَ ﱠ َ َو َر ُ َوﯾُ ْﺆﺗ ُﻮنَ ﱠ
ﺴ ُﻜﻨُﻮا إِ َﻟ ْﯿ َﮭﺎ َو َﺟﻌَ َﻞ ﺑَ ْﯿﻨَ ُﻜ ْﻢ َﻣ َﻮ ﱠدةً َو َرﺣْ َﻤﺔً ۚ إِنﱠ ﻓِﻲ ٰذَ ِﻟﻚَ َﻵﯾَﺎ ٍ
ت ِﻟﻘَ ْﻮ ٍم ﺴ ُﻜ ْﻢ أ َ ْز َوا ًﺟﺎ ِﻟﺘ َ َْ و ِﻣ ْﻦ آﯾَﺎﺗِ ِﮫ أَ ْن َﺧﻠَﻖَ ﻟَ ُﻜ ْﻢ ِﻣ ْﻦ أَ ْﻧﻔُ ِ
ﯾَﺘَﻔَﻜ ُﱠﺮونَ /اﻟﺮوم 21 :
ﺾ َو َﯾ ْﻠ َﻌﻦُ ُون ﱠ ِ أ َ ْوﺛَﺎﻧًﺎ َﻣ َﻮ ﱠدةَ َﺑ ْﯿﻨِ ُﻜ ْﻢ ﻓِﻲ ا ْﻟ َﺤ َﯿﺎ ِة اﻟ ﱡﺪ ْﻧﯿَﺎ ۖ ﺛ ُ ﱠﻢ ﯾَ ْﻮ َم ا ْﻟ ِﻘ َﯿﺎ َﻣ ِﺔ ﯾَ ْﻜﻔُ ُﺮ ﺑَ ْﻌ ُ
ﻀ ُﻜ ْﻢ ِﺑﺒَ ْﻌ ٍ َ وﻗَﺎ َل إِﻧﱠ َﻤﺎ اﺗ ﱠ َﺨ ْﺬﺗ ُ ْﻢ ِﻣ ْﻦ د ِ
/اﻟﻌﻨﻜﺒﻮت25 : ﺎﺻ ِﺮﯾﻦَ ﺎر َو َﻣﺎ ﻟَ ُﻜ ْﻢ ِﻣ ْﻦ ﻧَ ِﻀ ُﻜ ْﻢ ﺑَ ْﻌﻀًﺎ َو َﻣﺄ ْ َوا ُﻛ ُﻢ اﻟﻨﱠ ُ
ﺑَ ْﻌ ُ
ت ﱠُ ف ﯾُ ْﺆ ِ ﺳ ْﻮ َﺼﻮا دِﯾﻨَ ُﮭ ْﻢ ِ ﱠ ِ َﻓﺄُو ٰﻟَ ِﺌﻚَ َﻣ َﻊ ا ْﻟ ُﻤ ْﺆ ِﻣ ِﻨﯿﻦَ ۖ◌ َو َ ﺼ ُﻤﻮا ِﺑﺎ ﱠ ِ َوأ َ ْﺧ َﻠ ُ ﺻﻠَ ُﺤﻮا َوا ْﻋﺘَ َ ِ إ ﱠﻻ اﻟﱠ ِﺬﯾﻦَ ﺗَﺎﺑُﻮا َوأ َ ْ
ا ْﻟ ُﻤ ْﺆ ِﻣ ِﻨﯿﻦَ أَﺟْ ًﺮا ﻋ َِﻈﯿ ًﻤﺎ/اﻟﻨﺴﺎء146:
ﻋ َﻠﯿ ِْﮭ ْﻢ َو َﻻ ُھ ْﻢ ﯾَﺤْ َﺰﻧُﻮنَ
ف َ ﺸ ِِﺮﯾﻦَ َو ُﻣ ْﻨﺬ ِِرﯾﻦَ ۖ ﻓَ َﻤ ْﻦ آ َﻣﻦَ َوأ َ ْ
ﺻ َﻠ َﺢ َﻓ َﻼ َﺧ ْﻮ ٌ ﺳ ُﻞ ا ْﻟ ُﻤ ْﺮ َ
ﺳ ِﻠﯿﻦَ إِ ﱠﻻ ُﻣﺒَ ّ َ و َﻣﺎ ﻧُ ْﺮ ِ
/اﻷﻧﻌﺎم48:
ﻋﻠَﻰ ْٱﻷ ُ ْﺧ َﺮ ٰى ﻓَﻘَ ٰـ ِﺘﻠُ ۟
ﻮا ٱﻟﱠ ِﺘﻰ ﺗ َ ْﺒ ِﻐﻰ َﺣﺘ ﱠ ٰﻰ ﺻ ِﻠ ُﺤ ۟
ﻮا َﺑ ْﯿﻨَ ُﮭ َﻤﺎ ۖ ﻓَ ِﺈ ۢن َﺑ َﻐﺖْ ِإﺣْ ﺪ َٰﯨ ُﮭ َﻤﺎ َ ﺎن ِﻣﻦَ ٱ ْﻟ ُﻤ ْﺆ ِﻣ ِﻨﯿﻦَ ٱ ْﻗﺘَﺘَﻠُ ۟
ﻮا ﻓَﺄ َ ْ َ و ِإن َطﺎ ٓ ِﺋﻔَﺘَ ِ
ﺐ ٱ ْﻟ ُﻤ ْﻘﺴ ِِﻄﯿﻦَ ﻄ ٓﻮ ۟ا ۖ ِإنﱠ ٱ ﱠ َ ﯾُ ِﺤ ﱡ ﺴ ُﻮا َﺑ ْﯿﻨَ ُﮭ َﻤﺎ ِﺑﭑ ْﻟﻌَ ْﺪ ِل َوأ َ ْﻗ ِ ﺻ ِﻠ ُﺤ ۟ﺗ َ ِﻔ ٓﻰ َء إِﻟَ ٰ ٓﻰ أ َ ْﻣ ِﺮ ٱ ﱠ ِ ۚ ﻓَ ِﺈن ﻓَﺎ ٓ َءتْ ﻓَﺄ َ ْ
/اﻟﺤﺠﺮات9:
/اﻟﺤﺠﺮات10: ﻮا َﺑ ْﯿﻦَ أ َ َﺧ َﻮ ْﯾ ُﻜ ْﻢ ۚ َوٱﺗﱠﻘُ ۟
ﻮا ٱ ﱠ َ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗ ُْﺮ َﺣ ُﻤﻮنَ ﺻ ِﻠ ُﺤ ۟
ِ إﻧﱠ َﻤﺎ ٱ ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮنَ ِإ ْﺧ َﻮ ۭةٌ ﻓَﺄ َ ْ
ض ﻋ َِﻦ ا ْﻟ ٰﺠ ِﮭ ِﻠ ْﯿﻦَ /اﻻﻋﺮاف 199: ف َو اَﻋ ِْﺮ ْ ُ ﺧ ِﺬ ا ْﻟ َﻌ ْﻔ َﻮ َو اْ ُﻣ ْﺮ ِﺑﺎ ْﻟﻌُ ْﺮ ِ
ﺎرﻓُ ٓﻮ ۟ا ۚ ِإنﱠ أَﻛ َْﺮ َﻣ ُﻜ ْﻢ ِﻋﻨ َﺪ ٱ ﱠ ِ أَﺗْﻘَ ٰﯨ ُﻜ ْﻢ ۚ ِإنﱠ ٱ ﱠ َ ﯾَ ٰـٓﺄَﯾﱡ َﮭﺎ ٱﻟ ﱠﻨ ُ
ﺎس إِﻧﱠﺎ َﺧﻠَ ْﻘ َﻨ ٰـﻜُﻢ ِّﻣﻦ ذَﻛ ۢ ٍَﺮ َوأُﻧﺜ َ ٰﻰ َو َﺟﻌَ ْﻠ َﻨ ٰـ ُﻜ ْﻢ ُ
ﺷﻌُﻮ ۭﺑًﺎ َو َﻗﺒَﺎٓﺋِ َﻞ ِﻟﺘَﻌَ َ
/اﻟﺤﺠﺮات13: ﻋ ِﻠﯿ ٌﻢ َﺧ ِﺒ ۭ ٌ
ﯿﺮ َ
113
ا ت وى
ٹ
اور
او ر رى
و
ے ں ر
د ا ن اور
اور ل
دل اور
پ ل اور
اب رى
د رى
رى و ڈا
و ہ
Grammar:
ت ( آ ا ق ت ) ا ا ل اور ا ا آ
Selected Text:
ا ق
ظ ْﻠ ِﻤ ِﮭ ْﻢ ۖ َو ِإنﱠ
ﻋﻠَ ٰﻰ ُ ﺴﻨَ ِﺔ َوﻗَ ْﺪ َﺧﻠَﺖْ ِﻣ ْﻦ ﻗَ ْﺒ ِﻠ ِﮭ ُﻢ ا ْﻟ َﻤﺜ ُ َﻼتُ ۗ َو ِإنﱠ َرﺑﱠﻚَ ﻟَﺬُو َﻣ ْﻐ ِﻔ َﺮ ٍة ِﻟﻠﻨﱠ ِ
ﺎس َ ﺴ ِّﯿﺌ َ ِﺔ ﻗَ ْﺒ َﻞ ا ْﻟ َﺤ َ
ﺴﺘ َ ْﻌ ِﺠﻠُﻮ َﻧﻚَ ِﺑﺎﻟ ﱠ َ وﯾَ ْ
/اﻟﺮﻋﺪ6: ﺸﺪِﯾ ُﺪ ا ْﻟ ِﻌ َﻘﺎ ِ
ب َرﺑﱠﻚَ ﻟَ َ
ﺴ ﱠﺮا ُء ﻓَﺄ َ َﺧ ْﺬﻧَﺎ ُھ ْﻢ ﺑَ ْﻐﺘَﺔً َو ُھ ْﻢ َﻻ
ﺲ آﺑَﺎ َءﻧَﺎ اﻟﻀ ﱠﱠﺮا ُء َواﻟ ﱠ ﺴ َﻨﺔَ َﺣﺘ ﱠ ٰﻰ َ
ﻋﻔَ ْﻮا َوﻗَﺎﻟُﻮا ﻗَ ْﺪ َﻣ ﱠ ﺴ ِّﯿﺌ َ ِﺔ ا ْﻟ َﺤ َ
ﺛ ﱠﻢ ﺑَ ﱠﺪ ْﻟﻨَﺎ َﻣﻜَﺎنَ اﻟ ﱠ
ﺸﻌُ ُﺮونَ /اﻻﻋﺮاف95: ﯾَ ْ
َاوةٌ َﻛﺄَﻧﱠﮫُ َو ِﻟ ﱞﻲ َﺣ ِﻤﯿ ٌﻢ
ﻋﺪ َ ﺴ ِّﯿﺌ َﺔُ ۚ ا ْدﻓَ ْﻊ ِﺑﺎ ﱠﻟﺘِﻲ ِھ َﻲ أَﺣْ َ
ﺴﻦُ َﻓ ِﺈذَا اﻟﱠﺬِي ﺑَ ْﯿﻨَﻚَ َوﺑَ ْﯿﻨَﮫُ َ ﺴﻨَﺔُ َو َﻻ اﻟ ﱠ
ﺴﺘ َ ِﻮي ا ْﻟ َﺤ َ
َ و َﻻ ﺗ َ ْ
/ﻓﺼﻠﺖ34:
وف َوﯾَ ْﻨ َﮭ ْﻮنَ ﻋ َِﻦ ا ْﻟ ُﻤ ْﻨﻜ َِﺮ ۚ َوأُو ٰ َﻟ ِﺌﻚَ ُھ ُﻢ ا ْﻟ ُﻤ ْﻔ ِﻠ ُﺤﻮنَ َ و ْﻟﺘَﻜ ُْﻦ ِﻣ ْﻨ ُﻜ ْﻢ أ ُ ﱠﻣﺔٌ ﯾَ ْﺪ ُ
ﻋﻮنَ إِﻟَﻰ ا ْﻟ َﺨﯿ ِْﺮ َوﯾَﺄ ْ ُﻣ ُﺮونَ ﺑِﺎ ْﻟ َﻤ ْﻌ ُﺮ ِ
آل ﻋﻤﺮان104:
ﺳ ُﺠﺪُوا َوا ْﻋﺒُﺪُوا َرﺑﱠ ُﻜ ْﻢ َو ْاﻓ َﻌﻠُﻮا ا ْﻟ َﺨﯿ َْﺮ ﻟَﻌَﻠﱠ ُﻜ ْﻢ ﺗ ُ ْﻔ ِﻠ ُﺤﻮنَ /اﻟﺤﺞ77: ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ْ
ار َﻛﻌُﻮا َوا ْ
ﻋﻠَ ٰﻰ ُﻛ ِّﻞ ﺷ َْﻲءٍ
ﱠَ َ ﱠ ُ َﺟ ِﻤﯿﻌًﺎ ۚ ِإنﱠ ت ۚ أَ ْﯾﻦَ َﻣﺎ ﺗَﻜُﻮﻧُﻮا ﯾَﺄْ ِ
ت ﺑِ ُﻜ ُﻢ َ و ِﻟ ُﻜ ٍّﻞ ِوﺟْ َﮭﺔٌ ھ َُﻮ ُﻣ َﻮ ِﻟّﯿ َﮭﺎ ۖ ﻓَﺎ ْ
ﺳﺘَﺒِﻘُﻮا ا ْﻟ َﺨﯿ َْﺮا ِ
ِﯾﺮ/اﻟﺒﻘﺮة148: َﻗﺪ ٌ
ت َوأُو ٰﻟَ ِﺌﻚَ ِﻣﻦَ
ﻋﻮنَ ﻓِﻲ ا ْﻟ َﺨﯿ َْﺮا ِ ﯾُ ْﺆ ِﻣﻨُﻮنَ ِﺑﺎ ﱠ ِ َوا ْﻟﯿَ ْﻮ ِم ْاﻵ ِﺧ ِﺮ َوﯾَﺄ ْ ُﻣ ُﺮونَ ِﺑﺎ ْﻟ َﻤ ْﻌ ُﺮ ِ
وف َوﯾَ ْﻨ َﮭ ْﻮنَ ﻋ َِﻦ ا ْﻟ ُﻤ ْﻨﻜ َِﺮ َوﯾُ َ
ﺴ ِﺎر ُ
ﺼﺎ ِﻟ ِﺤﯿﻦَ /آل ﻋﻤﺮان114:
اﻟ ﱠ
ﻋﻠَﻰ ْاﻷ ُ ْﺧ َﺮ ٰى ﻓَﻘَﺎ ِﺗﻠُﻮا اﻟﱠ ِﺘﻲ ﺗَ ْﺒ ِﻐﻲ َﺣﺘ ﱠ ٰﻰﺻ ِﻠ ُﺤﻮا َﺑ ْﯿﻨَ ُﮭ َﻤﺎ ۖ ﻓَ ِﺈ ْن ﺑَ َﻐﺖْ إِﺣْ ﺪَا ُھ َﻤﺎ َ ﺎن ِﻣﻦَ ا ْﻟ ُﻤ ْﺆ ِﻣﻨِﯿﻦَ ا ْﻗﺘَﺘَﻠُﻮا ﻓَﺄ َ ْ
َ وإِ ْن َطﺎﺋِﻔَﺘَ ِ
ﺐ ا ْﻟ ُﻤ ْﻘﺴ ِِﻄﯿﻦَ اﻟﺤﺠﺮات9 : ﻄﻮا ۖ ِإنﱠ ﱠ َ ﯾُ ِﺤ ﱡ ﺻ ِﻠ ُﺤﻮا َﺑ ْﯿﻨَ ُﮭ َﻤﺎ ِﺑﺎ ْﻟ َﻌ ْﺪ ِل َوأ َ ْﻗ ِ
ﺴ ُ ﺗ َ ِﻔﻲ َء ِإﻟَ ٰﻰ أ َ ْﻣ ِﺮ ﱠ ِ ۚ ﻓَ ِﺈ ْن ﻓَﺎ َءتْ َﻓﺄ َ ْ
ﻮر َر ِﺣﯿ ٌﻢ/اﻟﺒﻘﺮة182: ﻋﻠَ ْﯿ ِﮫ ۚ ِإنﱠ ﱠ َ َ
ﻏﻔُ ٌ ﻮص َﺟﻨَﻔًﺎ أ َ ْو ِإﺛْ ًﻤﺎ ﻓَﺄ َ ْ
ﺻ َﻠ َﺢ َﺑ ْﯿﻨَ ُﮭ ْﻢ َﻓ َﻼ ِإﺛْ َﻢ َ ﻓَ َﻤ ْﻦ َﺧ َ
ﺎف ِﻣ ْﻦ ُﻣ ٍ
ﺴ ِﻤﯿ ُﻊ ا ْﻟﻌَ ِﻠﯿ ُﻢ/اﻷﻧﻔﺎل61: ﺴ ْﻠ ِﻢ ﻓَﺎﺟْ َﻨﺢْ ﻟَ َﮭﺎ َوﺗ َ َﻮ ﱠﻛ ْﻞ َ
ﻋﻠَﻰ ﱠ ِ ۚ ِإﻧﱠﮫُ ھ َُﻮ اﻟ ﱠ َ وإِ ْن َﺟﻨَ ُﺤﻮا ِﻟﻠ ﱠ
ﺴ ُﻜ ْﻢ أ َ ِو ا ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ َو ْاﻷ َ ْﻗ َﺮﺑِﯿﻦَ ۚ ِإ ْن ﯾَﻜ ُْﻦ َ
ﻏ ِﻨﯿﺎ أ َ ْو ﻋ َﻠ ٰﻰ أ َ ْﻧﻔُ ِ
ﺷ َﮭﺪَا َء ِ ﱠ ِ َوﻟَ ْﻮ َ
ﺴ ِﻂ ُ ﯾَﺎ أَﯾﱡ َﮭﺎ ا ﱠﻟ ِﺬﯾﻦَ آ َﻣﻨُﻮا ﻛُﻮﻧُﻮا ﻗَ ﱠﻮ ِ
اﻣﯿﻦَ ِﺑﺎ ْﻟ ِﻘ ْ
ﯿﺮا ﻓَﺎ ﱠ ُ أ َ ْوﻟَ ٰﻰ ِﺑ ِﮭ َﻤﺎ ۖ ﻓَ َﻼ ﺗَﺘ ﱠ ِﺒﻌُﻮا ا ْﻟ َﮭ َﻮ ٰى أَ ْن ﺗ َ ْﻌ ِﺪﻟُﻮا ۚ َو ِإ ْن ﺗ َ ْﻠ ُﻮوا أ َ ْو ﺗ ُ ْﻌ ِﺮﺿُﻮا َﻓ ِﺈنﱠ ﱠ َ ﻛَﺎنَ ِﺑ َﻤﺎ ﺗ َ ْﻌ َﻤﻠُﻮنَ ﻓَ ِﻘ ً
116
َﺧ ِﺒ ً
ﯿﺮا/اﻟﻨﺴﺎء135:
ﺎء َوا ْﻟ ُﻤﻨﻜ َِﺮ َوا ْﻟﺒَ ْﻐﻲ ِ ﯾَ ِﻌ ُ
ﻈ ُﻜ ْﻢ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺎء ذِي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوﯾَ ْﻨ َﮭ ٰﻰ ﻋ َِﻦ ا ْﻟﻔَﺤْ َ
ﺸ ِ ﺎن َو ِإﯾﺘَ ِ ﺴ ِاﻹﺣْ َ ِ إنﱠ ﱠ َ َﯾﺄ ْ ُﻣ ُﺮ ِﺑﺎ ْﻟﻌَ ْﺪ ِل َو ْ ِ
ﺗَﺬَﻛ ُﱠﺮونَ /اﻟﻨﺤﻞ90:
ﺷ َﻨ ٰـﺎنُ ﻗَ ْﻮ ٍم ﻋ َٰﻠٓﻰ اَ ﱠﻻ ﺗ َ ْﻌ ِﺪﻟُ ْﻮا ۚ ِا ْﻋ ِﺪﻟُ ْﻮا ھ َُﻮ ﺴ ِﻂ ۖ َو َﻻ ﯾَﺠْ ِﺮ َﻣﻨﱠ ُﻜ ْﻢ َ ﺷ َﮭﺪَآ َء ﺑِﺎ ْﻟ ِﻘ ْ اﻣ ْﯿﻦَ ِﻟﻠّ ٰـ ِﮫ ُ ﯾَﺂ ا َ ﱡﯾـ َﮭﺎ ا ﱠﻟـ ِﺬ ْﯾﻦَ ٰا َﻣﻨُ ْـﻮا ﻛ ُْـﻮﻧُ ْـﻮا َﻗ ﱠﻮ ِ
/اﻟﻤﺎﺋﺪه8: ْـﺮ ِﺑ َﻤﺎ ﺗ َ ْﻌ َﻤﻠُ ْﻮنَ ب ِﻟﻠﺘ ﱠ ْﻘ ٰﻮى ۖ َواﺗﱠﻘُﻮا اﻟ ّﻠ ٰـ َﮫ ۚ اِنﱠ اﻟ ّﻠ ٰـ َﮫ َﺧ ِﺒﯿ ٌ ا َ ْﻗ َﺮ ُ
ت ﺼ ِﺒ ِﺮﯾﻦَ َوٱﻟ ٰ ﱠ
ﺼ ِﺒ ٰ َﺮ ِ ﺖ َوٱﻟ ٰ ﱠ ﺼ ِﺪ ٰﻗَ ِ
ﺼ ِﺪ ِﻗﯿﻦَ َوٱﻟ ٰ ﱠﺖ َوٱﻟ ٰ ﱠ ﺖ َوٱ ْﻟ ٰﻘَ ِﻨﺘِﯿﻦَ َوٱ ْﻟ ٰﻘَﻨِ ٰﺘَ ِ ﺖ َوٱ ْﻟ ُﻤ ْﺆ ِﻣﻨِﯿﻦَ َوٱ ْﻟ ُﻤ ْﺆ ِﻣ ٰ َﻨ ِ ﺴ ِﻠ ٰ َﻤ ِ
ﺴ ِﻠ ِﻤﯿﻦَ َوٱ ْﻟ ُﻤ ْ إِنﱠ ٱ ْﻟ ُﻤ ْ
ٰ ﺼﺌِ ِﻤﯿﻦَ وٱﻟ ٰ ﱠٓ ﺖ وٱﻟ ٰ ﱠٓ ﺼ ِ ّﺪﻗِﯿﻦَ وٱ ْﻟﻤﺘَ َ ٰ
ﺖ َوٱﻟﺬﱠ ِﻛ ِﺮﯾﻦَ ﺖ َوٱ ْﻟ ٰ َﺤ ِﻔ ِﻈﯿﻦَ ﻓُ ُﺮو َﺟ ُﮭ ْﻢ َوٱ ْﻟ ٰ َﺤ ِﻔ ٰ َﻈ ِ ﺼﺌِ ٰ َﻤ ِ َ ﺼ ِ ّﺪﻗَ ِ َ َ ُ ﺖ َوٱ ْﻟ ُﻤﺘَ َ ﺸ ٰﻌَ ِﺸ ِﻌﯿﻦَ َوٱ ْﻟ ٰ َﺨ ِ
َوٱ ْﻟ ٰ َﺨ ِ
ٰ
ﻋ ﱠﺪ ٱ ﱠ ُ َﻟ ُﮭﻢ ﱠﻣ ْﻐ ِﻔ َﺮةً َوأَﺟْ ًﺮا ﻋ َِﻈﯿ ًﻤﺎ/اﻷﺣﺰاب35: ت أَ َ ﯿﺮا َوٱﻟﺬﱠ ِﻛ ٰ َﺮ ِ
ٱ ﱠ َ َﻛ ِﺜ ً
ﺳ ِﺒﯿ ِﻞ ﱠ ِ ۖ َو ْﻟﯿَ ْﻌﻔُﻮا ﺴﻌَ ِﺔ أ َ ْن ﯾُ ْﺆﺗ ُﻮا أُو ِﻟﻲ ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛﯿﻦَ َوا ْﻟ ُﻤ َﮭ ِ
ﺎﺟ ِﺮﯾﻦَ ﻓِﻲ َ ﻀ ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ َواﻟ ﱠَ و َﻻ ﯾَﺄْﺗ َ ِﻞ أُوﻟُﻮ ا ْﻟ َﻔ ْ
ﻮر َر ِﺣﯿ ٌﻢ/اﻟﻨﻮر22: ﺼﻔَ ُﺤﻮا ۗ أ َ َﻻ ﺗ ُِﺤ ﱡﺒﻮنَ أ َ ْن ﯾَ ْﻐ ِﻔ َﺮ ﱠ ُ ﻟَ ُﻜ ْﻢ ۗ َو ﱠ ُ َ
ﻏﻔ ُ ٌ َو ْﻟﯿَ ْ
/اﻟﻤﻮﻣﻨﻮن3: َ واﻟﱠ ِﺬﯾﻦَ ُھ ْﻢ ﻋ َِﻦ اﻟﻠﱠ ْﻐ ِﻮ ُﻣ ْﻌ ِﺮﺿُﻮنَ
ﺐ ُﻛ ﱠﻞ ُﻣ ْﺨﺘَﺎ ٍل ﻓَ ُﺨ ٍ
ﻮر/ﻟﻘﻤﺎن18: ض َﻣ َﺮ ًﺣﺎ ۖ ِإنﱠ ﱠ َ َﻻ ﯾُ ِﺤ ﱡ ﺎس َو َﻻ ﺗ َ ْﻤ ِﺶ ِﻓﻲ ْاﻷ َ ْر ِ ﺼ ِ ّﻌ ْﺮ َﺧﺪﱠكَ ِﻟﻠ ﱠﻨ ِ
َ و َﻻ ﺗ ُ َ
ﻮﻻ/اﻹﺳﺮاء37: ط ً ض َﻣ َﺮ ًﺣﺎ ۖ ِإ ﱠﻧﻚَ َﻟ ْﻦ ﺗ َ ْﺨ ِﺮقَ ْاﻷ َ ْر َ
ض َوﻟَ ْﻦ ﺗ َ ْﺒﻠُ َﻎ ا ْﻟ ِﺠﺒَﺎ َل ُ َ و َﻻ ﺗ َ ْﻤ ِﺶ ﻓِﻲ ْاﻷ َ ْر ِ
ﺳ َﻼ ًﻣﺎ/اﻟﻔﺮﻗﺎن63: ﻋﻠَﻰ ْاﻷ َ ْر ِ
ض َھ ْﻮﻧًﺎ َوإِذَا َﺧﺎ َطﺒَ ُﮭ ُﻢ ا ْﻟ َﺠﺎ ِھﻠُﻮنَ ﻗَﺎﻟُﻮا َ اﻟﺮﺣْ ٰ َﻤ ِﻦ اﻟﱠ ِﺬﯾﻦَ ﯾَ ْﻤ ُ
ﺸﻮنَ َ َ و ِﻋﺒَﺎ ُد ﱠ
ﯿﺮ/ﻟﻘﻤﺎن19: ﺼ ْﻮتُ ا ْﻟ َﺤ ِﻤ ِ ت َﻟ َ ﺻ ْﻮﺗِﻚَ ۚ إِنﱠ أ َ ْﻧﻜ ََﺮ ْاﻷَﺻ َْﻮا ِ
ُﺾ ِﻣ ْﻦ َ ﺸ ِﯿﻚَ َوا ْﻏﻀ ْ َ وا ْﻗ ِﺼ ْﺪ ِﻓﻲ َﻣ ْ
ﻀ ِﺮ ْﺑﻦَ ﺼ ِﺎر ِھﻦﱠ َوﯾَﺤْ ﻔَ ْﻈﻦَ ﻓُ ُﺮو َﺟ ُﮭﻦﱠ َو َﻻ ﯾُ ْﺒ ِﺪﯾﻦَ ِزﯾﻨَﺘ َ ُﮭﻦﱠ إِ ﱠﻻ َﻣﺎ َظ َﮭ َﺮ ِﻣ ْﻨ َﮭﺎ ۖ َو ْﻟ َﯿ ْ ﻀﻀْﻦَ ِﻣ ْﻦ أ َ ْﺑ َ ت ﯾَ ْﻐ َُ وﻗُ ْﻞ ِﻟ ْﻠ ُﻤ ْﺆ ِﻣﻨَﺎ ِ
ﺎء ﺑُﻌُﻮﻟَ ِﺘ ِﮭﻦﱠ أَ ْو أ َ ْﺑ َﻨﺎ ِﺋ ِﮭﻦﱠ أ َ ْو أ َ ْﺑﻨَ ِ
ﺎء ﻋﻠَ ٰﻰ ُﺟﯿُﻮ ِﺑ ِﮭﻦﱠ ۖ َو َﻻ ﯾُ ْﺒ ِﺪﯾﻦَ ِزﯾﻨَﺘ َ ُﮭﻦﱠ ِإ ﱠﻻ ِﻟﺒُﻌُﻮﻟَ ِﺘ ِﮭﻦﱠ أَ ْو آ َﺑﺎ ِﺋ ِﮭﻦﱠ أ َ ْو آ َﺑ ِِﺑ ُﺨ ُﻤ ِﺮ ِھﻦﱠ َ
ﺴﺎﺋِ ِﮭﻦﱠ أ َ ْو َﻣﺎ َﻣﻠَﻜَﺖْ أ َ ْﯾ َﻤﺎﻧُ ُﮭﻦﱠ أَ ِو اﻟﺘﱠﺎ ِﺑ ِﻌﯿﻦَ َ
ﻏﯿ ِْﺮ أُو ِﻟﻲ ﺑُﻌُﻮﻟَﺘِ ِﮭﻦﱠ أ َ ْو إِ ْﺧ َﻮاﻧِ ِﮭﻦﱠ أ َ ْو ﺑَ ِﻨﻲ ِإ ْﺧ َﻮاﻧِ ِﮭﻦﱠ أ َ ْو ﺑَﻨِﻲ أ َ َﺧ َﻮاﺗِ ِﮭﻦﱠ أ َ ْو ِﻧ َ
ﻀ ِﺮ ْﺑﻦَ ﺑِﺄ َ ْر ُﺟ ِﻠ ِﮭﻦﱠ ِﻟﯿُ ْﻌﻠَ َﻢ َﻣﺎ ﯾُ ْﺨ ِﻔﯿﻦَ ِﻣ ْﻦ
ﺎء ۖ َو َﻻ ﯾَ ْ
ﺴ ِت اﻟ ِﻨّ َ ﻋﻠَ ٰﻰ ﻋ َْﻮ َرا ِ اﻟﺮ َﺟﺎ ِل أ َ ِو اﻟ ِ ّﻄ ْﻔ ِﻞ ا ﱠﻟ ِﺬﯾﻦَ ﻟَ ْﻢ ﯾَ ْﻈ َﮭ ُﺮوا َ
اﻹ ْرﺑَ ِﺔ ِﻣﻦَ ِ ّ ِْ
ِزﯾﻨَﺘِ ِﮭﻦﱠ ۚ َوﺗ ُﻮﺑُﻮا ِإ َﻟﻰ ﱠ ِ َﺟ ِﻤﯿ ًﻌﺎ أَﯾﱡ َﮫ ا ْﻟ ُﻤ ْﺆ ِﻣﻨُﻮنَ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗ ُ ْﻔ ِﻠ ُﺤﻮنَ /اﻟﻨﻮر31:
ٰ
ﺼﻨَﻌُﻮنَ ﻈﻮا ﻓُ ُﺮو َﺟ ُﮭ ْﻢ ۚ ذَ ِﻟﻚَ أَ ْزﻛ َٰﻰ ﻟَ ُﮭ ْﻢ ۗ ِإنﱠ ﱠ َ َﺧ ِﺒ ٌ
ﯿﺮ ِﺑ َﻤﺎ ﯾَ ْ ﻗُ ْﻞ ِﻟ ْﻠ ُﻤ ْﺆ ِﻣﻨِﯿﻦَ ﯾَﻐُﻀﱡﻮا ِﻣ ْﻦ أ َ ْﺑ َ
ﺼ ِﺎر ِھ ْﻢ َوﯾَﺤْ ﻔَ ُ
اﻟﻨﻮر30:
ﱠ ُ ﻗُﻠُﻮﺑَ ُﮭ ْﻢ ِﻟﻠﺘﱠ ْﻘ َﻮ ٰى ۚ ﻟَ ُﮭ ْﻢ َﻣ ْﻐ ِﻔ َﺮةٌ َوأَﺟْ ٌﺮ ﱠ ِ أُو ٰﻟَ ِﺌﻚَ اﻟﱠ ِﺬﯾﻦَ ْ
اﻣﺘ َ َﺤﻦَ إِنﱠ اﻟﱠ ِﺬﯾﻦَ ﯾَﻐُﻀﱡﻮنَ أَﺻ َْﻮاﺗ َ ُﮭ ْﻢ ِﻋ ْﻨ َﺪ َر ُ
ﺳﻮ ِل
ﻋ َِﻈﯿ ٌﻢ/اﻟﺤﺠﺮات3:
ُ ﺧ ِﺬ ا ْﻟﻌَ ْﻔ َﻮ َوأْ ُﻣ ْﺮ ﺑِﺎ ْﻟﻌُ ْﺮ ِ
ف َوأَﻋ ِْﺮ ْ
ض ﻋ َِﻦ ا ْﻟ َﺠﺎ ِھ ِﻠﯿﻦَ /اﻻﻋﺮاف199:
ق ۖ ﻧَﺤْ ﻦُ ﺴﺎﻧًﺎ ۖ َو َﻻ ﺗ َ ْﻘﺘُﻠُﻮا أ َ ْو َﻻ َد ُﻛ ْﻢ ِﻣ ْﻦ إِ ْﻣ َﻼ ٍ ﻋ َﻠ ْﯿ ُﻜ ْﻢ ۖ أ َ ﱠﻻ ﺗُﺸ ِْﺮﻛُﻮا ﺑِ ِﮫ َ
ﺷ ْﯿﺌ ًﺎ ۖ َوﺑِﺎ ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ إِﺣْ َ ﻗُ ْﻞ ﺗَﻌَﺎﻟَ ْﻮا أَﺗْ ُﻞ َﻣﺎ َﺣ ﱠﺮ َم َرﺑﱡ ُﻜ ْﻢ َ
ﻖ ۚ ٰذَ ِﻟ ُﻜ ْﻢ
ﺲ اﻟﱠ ِﺘﻲ َﺣ ﱠﺮ َم ﱠ ُ ِإ ﱠﻻ ِﺑﺎ ْﻟ َﺤ ّ ِ ﺶ َﻣﺎ َظ َﮭ َﺮ ِﻣ ْﻨ َﮭﺎ َو َﻣﺎ َﺑ َﻄﻦَ ۖ َو َﻻ ﺗ َ ْﻘﺘُﻠُﻮا اﻟﻨﱠ ْﻔ َ اﺣ َ ﻧَ ْﺮ ُزﻗُ ُﻜ ْﻢ َو ِإ ﱠﯾﺎ ُھ ْﻢ ۖ َو َﻻ ﺗ َ ْﻘ َﺮﺑُﻮا ا ْﻟ َﻔ َﻮ ِ
ﺻﺎ ُﻛ ْﻢ ِﺑ ِﮫ َﻟﻌَ ﱠﻠ ُﻜ ْﻢ ﺗ َ ْﻌ ِﻘﻠُﻮنَ /اﻷﻧﻌﺎم151: َو ﱠ
ﺎب ِﻣ ﱠﻤﺎ َﻣﻠَﻜَﺖْ أ َ ْﯾ َﻤﺎﻧُ ُﻜ ْﻢﻀ ِﻠ ِﮫ ۗ َواﻟﱠ ِﺬﯾﻦَ َﯾ ْﺒﺘَﻐُﻮنَ ا ْﻟ ِﻜﺘَ َ ﻒ اﻟﱠ ِﺬﯾﻦَ َﻻ ﯾَ ِﺠ ُﺪونَ ﻧِﻜَﺎ ًﺣﺎ َﺣﺘ ﱠ ٰﻰ ﯾُ ْﻐﻨِﯿَ ُﮭ ُﻢ ﱠ ُ ِﻣ ْﻦ َﻓ ْ َ و ْﻟﯿَ ْ
ﺴﺘ َ ْﻌ ِﻔ ِ
ﺎء ِإ ْن أ َ َردْنَ ﯿﮭ ْﻢ َﺧﯿ ًْﺮا ۖ َوآﺗ ُﻮ ُھ ْﻢ ِﻣ ْﻦ َﻣﺎ ِل ﱠ ِ اﻟﱠﺬِي آﺗَﺎ ُﻛ ْﻢ ۚ َو َﻻ ﺗُﻜ ِْﺮھُﻮا ﻓَﺘ َ َﯿﺎ ِﺗ ُﻜ ْﻢ َ
ﻋﻠَﻰ ا ْﻟ ِﺒﻐَ ِ ﻓَﻜَﺎ ِﺗﺒُﻮ ُھ ْﻢ ِإ ْن َ
ﻋ ِﻠ ْﻤﺘ ُ ْﻢ ِﻓ ِ
ﻮر َر ِﺣﯿ ٌﻢ/اﻟﻨﻮر33: ض ا ْﻟ َﺤ َﯿﺎ ِة اﻟ ﱡﺪ ْﻧ َﯿﺎ ۚ َو َﻣ ْﻦ ﯾُﻜ ِْﺮ ْھ ُﮭﻦﱠ َﻓ ِﺈنﱠ ﱠ َ ِﻣ ْﻦ ﺑَ ْﻌ ِﺪ إِﻛ َْﺮا ِھ ِﮭﻦﱠ َ
ﻏﻔُ ٌ ﺼ ًﻨﺎ ِﻟﺘَ ْﺒﺘَﻐُﻮا ﻋ ََﺮ َ ﺗ َ َﺤ ﱡ
ﻄﻮا َواﺗﱠﻘُﻮا ﱠ َ ﻟَ َﻌﻠﱠ ُﻜ ْﻢ ﺗ ُ ْﻔ ِﻠ ُﺤﻮنَ /آل ﻋﻤﺮان200: ﺻﺎﺑِ ُﺮوا َو َراﺑِ ُ ﺻﺒِ ُﺮوا َو َ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ا ْ
ﺴ ّ ِﻮ ِﻣﯿﻦَ ﺼﺒِ ُﺮوا َوﺗَﺘﱠﻘُﻮا َوﯾَﺄْﺗ ُﻮ ُﻛ ْﻢ ِﻣ ْﻦ ﻓَ ْﻮ ِر ِھ ْﻢ ٰ َھﺬَا ﯾُ ْﻤ ِﺪ ْد ُﻛ ْﻢ َرﺑﱡ ُﻜ ْﻢ ﺑِ َﺨ ْﻤ َ
ﺴ ِﺔ َآﻻفٍ ِﻣﻦَ ا ْﻟ َﻤ َﻼﺋِ َﻜ ِﺔ ُﻣ َ ﺑَﻠَ ٰﻰ ۚ إِ ْن ﺗ َ ْ
آل ﻋﻤﺮان125:
ﺼﺎ ِﺑ ِﺮﯾﻦَ /اﻷﻧﻔﺎل46: ﺻ ِﺒ ُﺮوا ۚ ِإنﱠ ﱠ َ َﻣ َﻊ اﻟ ﱠ ﺸﻠُﻮا َوﺗ َ ْﺬ َھ َ
ﺐ ِرﯾ ُﺤ ُﻜ ْﻢ ۖ َوا ْ ﺎزﻋُﻮا ﻓَﺘَ ْﻔ َ َ وأ َ ِطﯿﻌُﻮا ﱠ َ َو َر ُ
ﺳﻮﻟَﮫُ َو َﻻ ﺗَﻨَ َ
ﻋﻠَﻰ ا ْﻟﻘَ ْﻮ ِم ا ْﻟﻜَﺎﻓِ ِﺮﯾﻦَ ﺻﺒ ًْﺮا َوﺛَ ِّﺒﺖْ أ َ ْﻗﺪَا َﻣﻨَﺎ َوا ْﻧ ُ
ﺼ ْﺮﻧَﺎ َ َ وﻟَ ﱠﻤﺎ ﺑَ َﺮ ُزوا ِﻟ َﺠﺎﻟُﻮتَ َو ُﺟﻨُﻮ ِد ِه ﻗَﺎﻟُﻮا َر ﱠﺑﻨَﺎ أ َ ْﻓ ِﺮ ْغ َ
ﻋ َﻠ ْﯿﻨَﺎ َ
117
اﻟﺒﻘﺮة250:
ت َﻣﺎ َر َز ْﻗﻨَﺎ ُﻛ ْﻢ َوا ْ
ﺷﻜ ُُﺮوا ِ ﱠ ِ ِإ ْن ُﻛ ْﻨﺘ ُ ْﻢ ِإﯾﱠﺎهُ ﺗ َ ْﻌﺒُ ُﺪونَ /اﻟﺒﻘﺮة 172: ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ُﻛﻠُﻮا ِﻣ ْﻦ َط ِّﯿﺒَﺎ ِ
ون/اﻟﺒﻘﺮة152: ﺷﻜ ُُﺮوا ِﻟﻲ َو َﻻ ﺗ َ ْﻜﻔُ ُﺮ ِ ﻓَﺎ ْذﻛ ُُﺮوﻧِﻲ أ َ ْذﻛ ُْﺮ ُﻛ ْﻢ َوا ْ
ت َﻣﺎ َر َز ْﻗﻨَﺎ ُﻛ ْﻢ َوا ْ
ﺷﻜ ُُﺮوا ِ ﱠ ِ ِإ ْن ُﻛ ْﻨﺘ ُ ْﻢ ِإﯾﱠﺎهُ ﺗ َ ْﻌﺒُ ُﺪونَ /اﻟﺒﻘﺮة172: ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا ُﻛﻠُﻮا ِﻣ ْﻦ َط ِّﯿﺒَﺎ ِ
ﺳ َﺎﻻ ِﺗﻲ َوﺑِﻜ ََﻼ ِﻣﻲ ﻓَ ُﺨ ْﺬ َﻣﺎ آﺗ َ ْﯿﺘ ُﻚَ َوﻛ ُْﻦ ِﻣﻦَ اﻟﺸﱠﺎ ِﻛ ِﺮﯾﻦَ ﺻ َﻄﻔَ ْﯿﺘ ُﻚَ َ
ﻋﻠَﻰ اﻟﻨﱠ ِ
ﺎس ﺑِ ِﺮ َ ﻗَﺎ َل ﯾَﺎ ُﻣﻮ َ
ﺳ ٰﻰ إِ ِّﻧﻲ ا ْ
اﻷﻋﺮاف144:
َ ﻣﺎ ﯾَ ْﻔﻌَ ُﻞ ﱠ ُ ِﺑﻌَﺬَا ِﺑ ُﻜ ْﻢ ِإ ْن َ
ﺷﻜ َْﺮﺗ ُ ْﻢ َوآ َﻣ ْﻨﺘ ُ ْﻢ ۚ َوﻛَﺎنَ ﱠ ُ ﺷَﺎ ِﻛ ًﺮا َ
ﻋ ِﻠﯿ ًﻤﺎ /اﻟﻨﺴﺎء147:
َ وﺛِﯿَﺎﺑَﻚَ ﻓَ َﻄ ِ ّﮭ ْﺮ/اﻟﻤﺪﺛﺮ4:
ﺳ ُﻜ ْﻢ َوأ َ ْر ُﺟﻠَ ُﻜ ْﻢ
ﺴ ُﺤﻮا ﺑِ ُﺮ ُءو ِ اﻣ َ ﻖ َو ْ ﺴﻠُﻮا ُو ُﺟﻮ َھ ُﻜ ْﻢ َوأَ ْﯾ ِﺪﯾَ ُﻜ ْﻢ ِإﻟَﻰ ا ْﻟ َﻤ َﺮاﻓِ ِ ﺼ َﻼ ِة ﻓَﺎ ْﻏ ِ ﯾﺄَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا إِذَا ﻗُ ْﻤﺘ ُ ْﻢ إِﻟَﻰ اﻟ ﱠ
ﺳﻔَ ٍﺮ أ َ ْو َﺟﺎ َء أ َ َﺣ ٌﺪ ِﻣ ْﻨ ُﻜ ْﻢ ِﻣﻦَ ا ْﻟﻐَﺎ ِﺋ ِﻂ أ َ ْو َﻻ َﻣ ْ
ﺴﺘ ُ ُﻢ ﻋﻠَ ٰﻰ َ ِإﻟَﻰ ا ْﻟ َﻜ ْﻌ َﺒﯿ ِْﻦ ۚ َو ِإ ْن ُﻛ ْﻨﺘ ُ ْﻢ ُﺟﻨُ ًﺒﺎ ﻓَﺎ ﱠط ﱠﮭ ُﺮوا ۚ َو ِإ ْن ُﻛ ْﻨﺘ ُ ْﻢ َﻣ ْﺮﺿ َٰﻰ أ َ ْو َ
ﻋ َﻠ ْﯿ ُﻜ ْﻢ ِﻣ ْﻦﺴ ُﺤﻮا ِﺑ ُﻮ ُﺟﻮ ِھ ُﻜ ْﻢ َوأ َ ْﯾﺪِﯾ ُﻜ ْﻢ ِﻣ ْﻨﮫُ ۚ َﻣﺎ ﯾُ ِﺮﯾ ُﺪ ﱠ ُ ِﻟﯿَﺠْ ﻌَ َﻞ َ ﺻ ِﻌﯿﺪًا َط ِﯿّ ًﺒﺎ ﻓَ ْ
ﺎﻣ َ ﺴﺎ َء ﻓَﻠَ ْﻢ ﺗ َ ِﺠﺪُوا َﻣﺎ ًء َﻓﺘَﯿَ ﱠﻤ ُﻤﻮا َ اﻟﻨِّ َ
َﺣ َﺮجٍ َو ٰﻟَ ِﻜ ْﻦ ﯾُ ِﺮﯾ ُﺪ ِﻟﯿُ َﻄ ِ ّﮭ َﺮ ُﻛ ْﻢ َو ِﻟﯿُ ِﺘ ﱠﻢ ﻧِ ْﻌ َﻤﺘَﮫُ َ
ﻋﻠَ ْﯿ ُﻜ ْﻢ ﻟَﻌَﻠﱠ ُﻜ ْﻢ ﺗ َ ْ
ﺸ ُﻜ ُﺮونَ /اﻟﻤﺎﺋﺪة6:
ﺴ ِﻨﯿﻦَ /اﻟﺒﻘﺮة195: ﺐ ا ْﻟ ُﻤﺤْ ِ
ﺴﻨُﻮا ۛ إِنﱠ ﱠ َ ﯾُ ِﺤ ﱡﺳ ِﺒﯿ ِﻞ ﱠ ِ َو َﻻ ﺗ ُ ْﻠﻘُﻮا ﺑِﺄ َ ْﯾﺪِﯾ ُﻜ ْﻢ إِﻟَﻰ اﻟﺘ ﱠ ْﮭﻠُ َﻜ ِﺔ ۛ َوأَﺣْ ِ
َ وأ َ ْﻧ ِﻔﻘُﻮا ِﻓﻲ َ
ﺷ ٰﻔَ َﻌﺔٌ ۗ َوٱ ْﻟ ٰ َﻜ ِﻔ ُﺮونَ ُھ ُﻢ
َ ٰ ﯾٓﺄ َ ﱡﯾ َﮭﺎ ٱﻟﱠ ِﺬﯾﻦَ َءا َﻣﻨُ ٓﻮاْ أَﻧ ِﻔﻘُﻮاْ ِﻣ ﱠﻤﺎ َر َز ْﻗ ٰﻨَﻜُﻢ ِّﻣﻦ ﻗَ ْﺒ ِﻞ أَن َﯾﺄْ ِﺗ َﻰ َﯾ ْﻮ ٌم ﱠﻻ َﺑ ْﯿ ٌﻊ ِﻓﯿ ِﮫ َو َﻻ ُﺧﻠﱠﺔٌ َو َﻻ َ
ٰ
ٱﻟ ﱠﻈ ِﻠ ُﻤﻮنَ /اﻟﺒﻘﺮة254 :
ﻋﻠَﯿ ِْﮭ ْﻢ ﺳ ِﺒﯿ ِﻞ ٱ ﱠ ِ ﺛ ُ ﱠﻢ َﻻ ﯾُﺘْ ِﺒﻌُﻮنَ َﻣﺎ ٓ أَﻧﻔَﻘُﻮاْ َﻣﻨﺎ َو َ ٓﻻ أَذًى ۙ ﻟﱠ ُﮭ ْﻢ أ َﺟْ ُﺮ ُھ ْﻢ ِﻋﻨ َﺪ َر ِّﺑ ِﮭ ْﻢ َو َﻻ َﺧ ْﻮ ٌ
ف َ ٱﻟﱠ ِﺬﯾﻦَ ﯾُﻨ ِﻔﻘُﻮنَ أ َ ْﻣ ٰ َﻮﻟَ ُﮭ ْﻢ ﻓِﻰ َ
َو َﻻ ُھ ْﻢ ﯾَﺤْ َﺰﻧُﻮنَ /اﻟﺒﻘﺮة262 :
اﺧﻼق ﺳﺌﯿہ
ض ۚ أُو ٰﻟَ ِﺌﻚَ ُھ ُﻢ
ﺴ ُﺪونَ ِﻓﻲ ْاﻷ َ ْر ِ ﻋ ْﮭ َﺪ ﱠ ِ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ِﻣﯿﺜَﺎﻗِ ِﮫ َوﯾَ ْﻘ َﻄﻌُﻮنَ َﻣﺎ أ َ َﻣ َﺮ ﱠ ُ ﺑِ ِﮫ أ َ ْن ﯾُﻮ َ
ﺻ َﻞ َوﯾُ ْﻔ ِ اﻟﱠ ِﺬﯾﻦَ ﯾَ ْﻨﻘُﻀُﻮنَ َ
ﺳ ُﺮونَ /اﻟﺒﻘﺮة27: ا ْﻟ َﺨﺎ ِ
ﺎس َو ِﻟ َﯿ ْﻌﻠَ َﻢ اﻟﻠّ ٰـﮫُ اﻟﱠـ ِﺬ ْﯾﻦَ ٰا َﻣﻨُ ْـﻮا َوﯾَﺘ ﱠ ِﺨﺬَ
ح ِّﻣﺜْﻠُ ٝـﮫ ۚ َو ِﺗ ْﻠﻚَ ْاﻻَ ﱠﯾﺎ ُم ﻧُﺪَا ِوﻟُـ َﮭﺎ َﺑ ْﯿﻦَ اﻟ ﱠﻨ ِ ۚ
ﺲ ا ْﻟ َﻘ ْﻮ َم ﻗَ ْﺮ ٌ ح َﻓﻘَ ْﺪ َﻣ ﱠ ﺴ ُﻜ ْﻢ ﻗَ ْﺮ ٌ ا ِْن ﯾﱠ ْﻤ َ
ﺴ ْ
ﺐ اﻟ ﱠﻈﺎ ِﻟ ِﻤ ْﯿﻦَ /آل ﻋﻤﺮان199: ﺷ َﮭﺪَآ َء ۗ َواﻟ ّﻠ ٰـﮫُ َﻻ ﯾُ ِﺤ ﱡِﻣ ْﻨ ُﻜ ْﻢ ُ
ﯿﻦ َوا ْﻟ َﺠ ِﺎر ذِي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ ﺴﺎ ًﻧﺎ َوﺑِﺬِي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوا ْﻟﯿَﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛ ِ ﺷ ْﯿﺌ ًﺎ ۖ َو ِﺑﺎ ْﻟ َﻮا ِﻟ َﺪﯾ ِْﻦ إِﺣْ َ
َ وا ْﻋﺒُﺪُوا ﱠ َ َو َﻻ ﺗُﺸ ِْﺮﻛُﻮا ﺑِ ِﮫ َ
ﺐ َﻣ ْﻦ ﻛَﺎنَ ُﻣ ْﺨﺘ َ ًﺎﻻ َﻓ ُﺨ ً
ﻮرا ﺴ ِﺒﯿ ِﻞ َو َﻣﺎ َﻣﻠَﻜَﺖْ أ َ ْﯾ َﻤﺎﻧُ ُﻜ ْﻢ ۗ ِإنﱠ ﱠ َ َﻻ ﯾُ ِﺤ ﱡ ﺐ َواﺑ ِْﻦ اﻟ ﱠ ﺐ ِﺑﺎ ْﻟ َﺠ ْﻨ ِ
ﺎﺣ ِ
ﺼ ِﺐ َواﻟ ﱠ َوا ْﻟ َﺠ ِﺎر ا ْﻟ ُﺠﻨُ ِ
/اﻟﻨﺴﺎء36:
ﻀ ِﻠ ِﮫ ۖ َوأ َ ﱠﻣﺎ اﻟﱠ ِﺬﯾﻦَ ا ْ
ﺳﺘ َ ْﻨ َﻜﻔُﻮا َوا ْ
ﺳﺘَ ْﻜﺒَ ُﺮوا ﻮر ُھ ْﻢ َوﯾَ ِﺰﯾ ُﺪ ُھ ْﻢ ِﻣ ْﻦ ﻓَ ْ
ﯿﮭ ْﻢ أ ُ ُﺟ َ
ت ﻓَﯿُ َﻮ ِﻓّ ِ ﻓَﺄ َ ﱠﻣﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا َوﻋ َِﻤﻠُﻮا اﻟ ﱠ
ﺼﺎ ِﻟ َﺤﺎ ِ
ﯿﺮا /اﻟﻨﺴﺎء173: ُون ﱠ ِ َو ِﻟﯿﺎ َو َﻻ َﻧ ِﺼ ً ﻋﺬَا ًﺑﺎ أ َ ِﻟﯿ ًﻤﺎ َو َﻻ َﯾ ِﺠ ُﺪونَ ﻟَ ُﮭ ْﻢ ِﻣ ْﻦ د ِ ﻓَﯿُ َﻌ ِﺬّﺑُ ُﮭ ْﻢ َ
ﻏﯿﺎ /ﻣﺮﯾﻢ59: ف ﯾَ ْﻠﻘَ ْﻮنَ َ
ﺴ ْﻮ َ ت ۖ َﻓ َﺸ َﮭ َﻮا ِﺼ َﻼةَ َواﺗﱠﺒَﻌُﻮا اﻟ ﱠ ﻒ أَﺿَﺎﻋُﻮا اﻟ ﱠ ﻒ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ِھ ْﻢ َﺧ ْﻠ ٌ ﻓَ َﺨﻠَ َ
ﺲ ﻋ َِﻦ ا ْﻟ َﮭ َﻮ ٰى /ﻓَ ِﺈنﱠ ا ْﻟ َﺠﻨﱠ َﺔ ِھ َﻲ ا ْﻟ َﻤﺄ ْ َو ٰى /اﻟﻨﺎزﻋﺎت41 -40 : َ وأ َ ﱠﻣﺎ َﻣ ْﻦ َﺧ َ
ﺎف َﻣﻘَﺎ َم َر ِﺑّ ِﮫ َوﻧَ َﮭﻰ اﻟ ﱠﻨ ْﻔ َ
ﻖﻏﯿ َْﺮ ا ْﻟ َﺤ ّ ِ ﺳﺎ ﯾَ ْﻐﺸ َٰﻰ َطﺎﺋِﻔَﺔً ِﻣ ْﻨ ُﻜ ْﻢ ۖ َو َطﺎﺋِﻔَﺔٌ ﻗَ ْﺪ أ َ َھ ﱠﻤﺘْ ُﮭ ْﻢ أَ ْﻧﻔُ ُ
ﺴ ُﮭ ْﻢ ﯾَ ُﻈﻨﱡﻮنَ ﺑِﺎ ﱠ ِ َ ﻋﻠَ ْﯿ ُﻜ ْﻢ ِﻣ ْﻦ َﺑ ْﻌ ِﺪ ا ْﻟﻐَ ِ ّﻢ أ َ َﻣﻨَﺔً ﻧُﻌَﺎ ً
ﺛ ُ ﱠﻢ أَ ْﻧ َﺰ َل َ
َظﻦﱠ ا ْﻟ َﺠﺎ ِھ ِﻠﯿﱠ ِﺔ ۖ ﯾَﻘُﻮﻟُﻮنَ َھ ْﻞ ﻟَ َﻨﺎ ِﻣﻦَ ْاﻷ َ ْﻣ ِﺮ ِﻣ ْﻦ ﺷ َْﻲءٍ ۗ ﻗُ ْﻞ ِإنﱠ ْاﻷ َ ْﻣ َﺮ ُﻛﻠﱠﮫُ ِ ﱠ ِ ۗ ﯾُ ْﺨﻔُﻮنَ ﻓِﻲ أ َ ْﻧﻔُﺴ ِِﮭ ْﻢ َﻣﺎ َﻻ ﯾُ ْﺒ ُﺪونَ َﻟﻚَ ۖ
ﻋﻠَﯿ ِْﮭ ُﻢ ا ْﻟ َﻘﺘْ ُﻞ إِﻟَ ٰﻰ ﯾَﻘُﻮﻟُﻮنَ ﻟَ ْﻮ ﻛَﺎنَ َﻟﻨَﺎ ِﻣﻦَ ْاﻷ َ ْﻣ ِﺮ ﺷ َْﻲ ٌء َﻣﺎ ﻗُﺘِ ْﻠ َﻨﺎ َھﺎ ُھ َﻨﺎ ۗ ﻗُ ْﻞ َﻟ ْﻮ ُﻛ ْﻨﺘ ُ ْﻢ ﻓِﻲ ﺑُﯿُﻮﺗِ ُﻜ ْﻢ َﻟﺒَ َﺮ َز اﻟﱠ ِﺬﯾﻦَ ُﻛ ِﺘ َ
ﺐ َ
ور/آل ﻋﻤﺮان154: ﺼ ُﺪ ِ
ت اﻟ ﱡ ﻋ ِﻠﯿ ٌﻢ ﺑِﺬَا ِﺺ َﻣﺎ ﻓِﻲ ﻗُﻠُﻮﺑِ ُﻜ ْﻢ ۗ َو ﱠ ُ َ ُور ُﻛ ْﻢ َو ِﻟﯿُ َﻤ ِ ّﺤ َ
ﺻﺪ َِﺎﺟ ِﻌ ِﮭ ْﻢ ۖ َو ِﻟ َﯿ ْﺒﺘَ ِﻠ َﻲ ﱠ ُ َﻣﺎ ِﻓﻲ ُ
َﻣﻀ ِ
ﺴﺂ َء ُﻛ ْﻢ َواَ ْﻧﻔُ َ
ﺴ َﻨﺎ ﺴﺂ َء َﻧﺎ َوﻧِ َ ﻓَ َﻤ ْﻦ َﺣﺂ ﱠﺟﻚَ ﻓِ ْﯿ ِﮫ ِﻣ ْﻦ ﺑَ ْﻌ ِﺪ َﻣﺎ َﺟﺂ َءكَ ِﻣﻦَ ا ْﻟ ِﻌ ْﻠ ِﻢ ﻓَﻘُ ْﻞ ﺗَﻌَﺎﻟَ ْﻮا َﻧ ْﺪ ُ
ع اَ ْﺑ َﻨﺂ َءﻧَﺎ َوا َ ْﺑﻨَﺂ َء ُﻛ ْﻢ َوﻧِ َ
ﻋﻠَﻰ ا ْﻟﻜَﺎ ِذ ِﺑ ْﯿﻦَ /آل ﻋﻤﺮان61 : ﺴ ُﻜ ۖ ْﻢ ﺛُـ ﱠﻢ َﻧ ْﺒﺘ َ ِﮭ ْﻞ َﻓﻨَﺠْ ﻌَ ْﻞ ﻟﱠ ْﻌ َﻨﺖَ اﻟﻠّ ٰـ ِﮫ َ
َوا َ ْﻧﻔُ َ
ت ﱠ ِ ۖ َوأُو ٰ َﻟﺌِﻚَ ُھ ُﻢ ا ْﻟﻜَﺎ ِذﺑُﻮنَ /اﻟﻨﺤﻞ105: إِﻧﱠ َﻤﺎ ﯾَ ْﻔﺘ َ ِﺮي ا ْﻟ َﻜﺬ َ
ِب ا ﱠﻟ ِﺬﯾﻦَ َﻻ ﯾُ ْﺆ ِﻣﻨُﻮنَ ِﺑﺂ َﯾﺎ ِ
118
ﺴﻦُ ﺗَﺎ ْ ِوﯾ ًْﻼ /ﺑﻨﯽ اﺳﺮاﺋﯿﻞ35: ﺴﺘ َ ِﻘﯿ ؕ ِْﻢٰ -ذ ِﻟﻚَ َﺧﯿ ٌْﺮ ﱠواَﺣْ َ ﺎس ا ْﻟ ُﻤ ْﺴ َﻄ ِ َ و ا َ ْوﻓُﻮا ا ْﻟ َﻜ ْﯿ َﻞ اِذَا ِﻛ ْﻠﺘ ُ ْﻢ َو ِزﻧُ ْﻮا ِﺑﺎ ْﻟ ِﻘ ْ
ﺳ ْﻮ َل َو ﺗ َ ُﺨ ْﻮﻧُ ۤ ْﻮا ا َ ٰﻣ ٰﻨﺘِ ُﻜ ْﻢ َو ا َ ْﻧﺘ ُ ْﻢ ﺗ َ ْﻌﻠَ ُﻤ ْﻮنَ /اﻻﻧﻔﺎل27: ۤ
ٰ ﯾﺎَﯾﱡ َﮭﺎ ا ﱠﻟ ِﺬ ْﯾﻦَ ٰا َﻣﻨُ ْﻮا َﻻ ﺗ َ ُﺨ ْﻮﻧُﻮا ﱣ َ َو ﱠ
اﻟﺮ ُ
ﺎن َﻓﺎﺟْ ﺘ َ ِﻨﺒُ ْﻮ ُه ﻟَ َﻌﻠﱠ ُﻜ ْﻢ
ﺸ ْﯿ َﻄ ِ
ﻋ َﻤ ِﻞ اﻟ ﱠ ﺎب َو ْاﻻَ ْز َﻻ ُم ِرﺟْ ٌ
ﺲ ِّﻣ ْﻦ َ ﺼ ُ ِـﺮ َو ْاﻻَ ْﻧ َ ﯾَﺂ ا َ ﱡﯾـ َﮭﺎ ا ﱠﻟـ ِﺬ ْﯾﻦَ ٰا َﻣﻨُ ٓـﻮا ِاﻧﱠ َﻤﺎ ا ْﻟ َﺨ ْﻤ ُﺮ َوا ْﻟ َﻤ ْﯿﺴ ُ
ﺗ ُ ْﻔ ِﻠ ُﺤ ْﻮنَ /اﻟﻤﺎﺋﺪة90:
ﺲ ۚ ٰذَ ِﻟﻚَ ِﺑﺄَﻧﱠ ُﮭ ْﻢ ﻗَﺎﻟُﻮا إِﻧﱠ َﻤﺎ ا ْﻟﺒَ ْﯿ ُﻊ ِﻣﺜْ ُﻞ
ﺸ ْﯿ َﻄﺎنُ ِﻣﻦَ ا ْﻟ َﻤ ِ ّ
ﻄﮫُ اﻟ ﱠ اﻟﺮ َﺑﺎ َﻻ ﯾَﻘُﻮ ُﻣﻮنَ إِ ﱠﻻ َﻛ َﻤﺎ َﯾﻘُﻮ ُم ا ﱠﻟﺬِي ﯾَﺘ َ َﺨﺒﱠ ُ اﻟﱠ ِﺬﯾﻦَ ﯾَﺄ ْ ُﻛﻠُﻮنَ ِ ّ
ﻒ َوأ َ ْﻣ ُﺮ ُه إِﻟَﻰ ﱠ ِ ۖ َو َﻣ ْﻦ ﻋَﺎ َد ﺳﻠَ َاﻟﺮﺑَﺎ ۚ ﻓَ َﻤ ْﻦ َﺟﺎ َءهُ َﻣ ْﻮ ِﻋ َﻈﺔٌ ِﻣ ْﻦ َرﺑِّ ِﮫ ﻓَﺎ ْﻧﺘ َ َﮭ ٰﻰ ﻓَﻠَﮫُ َﻣﺎ َاﻟﺮ َﺑﺎ ۗ َوأ َ َﺣ ﱠﻞ ﱠ ُ ا ْﻟﺒَ ْﯿ َﻊ َو َﺣ ﱠﺮ َم ِ ّ
ِّ
ﺎب اﻟﻨﱠ ِﺎر ۖ ُھ ْﻢ ِﻓﯿ َﮭﺎ َﺧﺎ ِﻟ ُﺪونَ /اﻟﺒﻘﺮة275: ﻓَﺄُو ٰﻟَ ِﺌﻚَ أَ ْ
ﺻ َﺤ ُ
ُوس أ َ ْﻣ َﻮا ِﻟ ُﻜ ْﻢ ﻻَ ﺗ َ ْﻈ ِﻠ ُﻤﻮنَ َوﻻَ ﺗ ُ ْﻈﻠَ ُﻤﻮنَ
ﺳﻮ ِﻟ ِﮫ َو ِإن ﺗ ُ ْﺒﺘ ُ ْﻢ ﻓَﻠَ ُﻜ ْﻢ ُرؤ ُ ﻓَ ِﺈن ﱠﻟ ْﻢ ﺗ َ ْﻔ َﻌﻠُﻮاْ ﻓَﺄْذَﻧُﻮاْ ِﺑ َﺤ ْﺮ ٍ
ب ِّﻣﻦَ ّ ِ َو َر ُ
اﻟﺒﻘﺮة279:
ﺴ َﺒﺎ ﻧَ ٰ َﻜ ًﻼ ِّﻣﻦَ ٱ ﱠ ِ ۗ َوٱ ﱠ ُ ﻋ َِﺰ ٌ
ﯾﺰ َﺣ ِﻜﯿ ٌﻢ /اﻟﻤﺎﺋﺪة38: ﺴ ِﺎرﻗَﺔُ ﻓَﭑ ْﻗ َﻄﻌُ ٓﻮاْ أَ ْﯾ ِﺪﯾَ ُﮭ َﻤﺎ َﺟ َﺰآ ۢ ًء ﺑِ َﻤﺎ َﻛ َ
ق َوٱﻟ ﱠ
ﺴ ِﺎر ُ
َوٱﻟ ﱠ
ﻋﺬَ ٌ
اب ﻋ َِﻈﯿ ٌﻢ/ .اﻟﻤﺎﺋﺪه33: َوأ َ ْر ُﺟﻠُ ُﮭﻢ ِّﻣ ْﻦ ِﺧﻼَفٍ أ َ ْو ُﯾﻨﻔَ ْﻮاْ ِﻣﻦَ ْاﻷ َ ْر ِ
ض ذَ ِﻟﻚَ ﻟَ ُﮭ ْﻢ ِﺧ ْﺰ ٌ
ي ِﻓﻲ اﻟ ﱡﺪ ْﻧ َﯿﺎ َوﻟَ ُﮭ ْﻢ ِﻓﻲ ْاﻵ ِﺧ َﺮ ِة َ
ﺷﺪﱠهَ ۚ ٝواَ ْوﻓُ ْﻮا ﺑِﺎ ْﻟﻌَ ْﮭ ِﺪ ۖ اِنﱠ ا ْﻟﻌَ ْﮭ َﺪ ﻛَﺎنَ َﻣ ْ
ﺴﺌ ُْﻮ ًﻻ۔ اﻻﺳﺮاء34: َو َﻻ ﺗَ ْﻘ َﺮﺑُ ْﻮا َﻣﺎ َل ا ْﻟﯿَﺘِﯿ ِْـﻢ ا ﱠِﻻ ﺑِﺎ ﱠﻟﺘِ ْﻰ ِھ َﻰ اَﺣْ َ
ﺴﻦُ َﺣﺘّـٰﻰ ﯾَ ْﺒﻠُـ َﻎ اَ ُ
ﻓَﺎ َ ْﻋ َﻘﺒَ ُﮭ ْﻢ ﻧِﻔَﺎﻗًﺎ ﻓِ ْﯽ ﻗُﻠُ ْﻮﺑِ ِﮭ ْﻢ ا ِٰﻟﻰ َﯾ ْﻮ ِم ﯾَ ْﻠﻘَ ْﻮﻧَ ٗﮫ ﺑِ َﻤ ۤﺎ ا َ ْﺧﻠَﻔُﻮا ﱣ َ َﻣﺎ َو َ
ﻋﺪ ُْوهُ َو ﺑِ َﻤﺎ ﻛَﺎﻧُ ْﻮا ﯾَ ْﻜ ِﺬﺑُ ْﻮنَ /اﻟﺘﻮﺑۃ77:
َ ’ واﻟﱠ ِﺬ ْﯾﻦَ ُھ ْﻢ ِﻻَ ٰﻣ ٰﻨ ِﺘ ِﮭ ْﻢ َو َ
ﻋ ْﮭ ِﺪ ِھ ْﻢ َراﻋ ُْﻮنَ /اﻟﻤﻮﻣﻨﻮن8 :
120
Selected Text:
oﺗﺠﺎرت اور وراﺛﺖ:
ﺐ أَ ْن ﺐ ِﺑﺎ ْﻟ َﻌ ْﺪ ِل ۚ َو َﻻ ﯾَﺄ ْ َ
ب ﻛَﺎﺗِ ٌ ﯾَﺎ أَﯾﱡ َﮭﺎ اﻟﱠ ِﺬﯾﻦَ آ َﻣﻨُﻮا إِذَا ﺗَﺪَاﯾَ ْﻨﺘ ُ ْﻢ ِﺑ َﺪﯾ ٍْﻦ إِﻟَ ٰﻰ أ َ َﺟ ٍﻞ ُﻣ َ
ﺴﻤﻰ ﻓَﺎ ْﻛﺘُﺒُﻮهُ ۚ َو ْﻟﯿَ ْﻜﺘ ُْﺐ ﺑَ ْﯿﻨَ ُﻜ ْﻢ ﻛَﺎ ِﺗ ٌ
ﺷ ْﯿﺌًﺎ ۚ ﻓَ ِﺈ ْن ﻛَﺎنَ ا ﱠﻟﺬِي
ﺲ ِﻣ ْﻨﮫُ َ
ﻖ ﱠ َ َرﺑﱠﮫُ َو َﻻ ﯾَ ْﺒ َﺨ ْ ﻋﻠﱠ َﻤﮫُ ﱠ ُ ۚ َﻓ ْﻠﯿَ ْﻜﺘ ُْﺐ َو ْﻟﯿُ ْﻤ ِﻠ ِﻞ اﻟﱠﺬِي َ
ﻋﻠَ ْﯿ ِﮫ ا ْﻟﺤَﻖﱡ َو ْﻟ َﯿﺘ ﱠ ِ ﯾَ ْﻜﺘ َُﺐ َﻛ َﻤﺎ َ
ﺳﺘَﺸ ِْﮭﺪُوا ﺷ َِﮭﯿ َﺪﯾ ِْﻦ ِﻣ ْﻦ ﺴﺘ َ ِﻄﯿ ُﻊ أ َ ْن ﯾُ ِﻤ ﱠﻞ ھ َُﻮ ﻓَ ْﻠﯿُ ْﻤ ِﻠ ْﻞ َو ِﻟﯿﱡﮫُ ِﺑﺎ ْﻟﻌَ ْﺪ ِل ۚ َوا ْ
ﺿ ِﻌﯿﻔًﺎ أ َ ْو َﻻ ﯾَ ْ ﺳ ِﻔﯿ ًﮭﺎ أ َ ْو َ ﻋﻠَ ْﯿ ِﮫ ا ْﻟﺤَﻖﱡ َ َ
َاء أ َ ْن ﺗ َ ِﻀ ﱠﻞ إِﺣْ َﺪا ُھ َﻤﺎ ﻓَﺘُﺬَ ِ ّﻛ َﺮ إِﺣْ ﺪَا ُھ َﻤﺎ ﺸ َﮭﺪ ِ ﺎن ِﻣ ﱠﻤ ْﻦ ﺗ َ ْﺮﺿ َْﻮنَ ِﻣﻦَ اﻟ ﱡ اﻣ َﺮأَﺗ َ ِ
ِر َﺟﺎ ِﻟ ُﻜ ْﻢ ۖ ﻓَ ِﺈ ْن ﻟَ ْﻢ ﯾَﻜُﻮ َﻧﺎ َر ُﺟﻠَﯿ ِْﻦ َﻓ َﺮ ُﺟ ٌﻞ َو ْ
ٰ
ﻂ ِﻋ ْﻨ َﺪ ﺴ ُﯿﺮا ِإ َﻟ ٰﻰ أ َ َﺟ ِﻠ ِﮫ ۚ ذَ ِﻟ ُﻜ ْﻢ أ َ ْﻗ َ
ﯿﺮا أ َ ْو َﻛ ِﺒ ً ﺴﺄ َ ُﻣﻮا أَ ْن ﺗ َ ْﻜﺘُﺒُﻮ ُه َ
ﺻ ِﻐ ً ﺸ َﮭﺪَا ُء ِإذَا َﻣﺎ ُدﻋُﻮا ۚ َو َﻻ ﺗ َ ْ ب اﻟ ﱡ ْاﻷ ُ ْﺧ َﺮ ٰى ۚ َو َﻻ َﯾﺄ ْ َ
ح أ َ ﱠﻻ ﻋ َﻠ ْﯿ ُﻜ ْﻢ ُﺟﻨَﺎ ٌ ْﺲ َ ِﯾﺮوﻧَ َﮭﺎ َﺑ ْﯿﻨَ ُﻜ ْﻢ َﻓ َﻠﯿ َ ﺎﺿ َﺮةً ﺗُﺪ ُ
ﺎرةً َﺣ ِ ﺸ َﮭﺎ َد ِة َوأ َ ْدﻧَ ٰﻰ أ َ ﱠﻻ ﺗ َ ْﺮﺗَﺎﺑُﻮا ۖ إِ ﱠﻻ أَ ْن ﺗَﻜُﻮنَ ﺗِ َﺠ َ ﱠ ِ َوأ َ ْﻗ َﻮ ُم ِﻟﻠ ﱠ
ﺐ َو َﻻ ﺷ َِﮭﯿ ٌﺪ ۚ َو ِإ ْن ﺗ َ ْﻔﻌَﻠُﻮا ﻓَ ِﺈﻧﱠﮫُ ﻓُ ُ
ﺴﻮقٌ ﺑِ ُﻜ ْﻢ ۗ َواﺗﱠﻘُﻮا ﱠ َ ۖ َوﯾُﻌَ ِﻠّ ُﻤ ُﻜ ُﻢ ﺗ َ ْﻜﺘُﺒُﻮ َھﺎ ۗ َوأَﺷ ِْﮭﺪُوا إِذَا ﺗَﺒَﺎﯾَ ْﻌﺘ ُ ْﻢ ۚ َو َﻻ ﯾُﻀ ﱠ
َﺎر ﻛَﺎﺗِ ٌ
ﻋ ِﻠﯿ ٌﻢ /اﻟﺒﻘﺮة282: ﱠ ُ ۗ َو ﱠ ُ ِﺑ ُﻜ ِّﻞ ﺷ َْﻲءٍ َ
ِﺑﺄَﻧﱠ ُﮭ ْﻢ ﻗَﺎﻟُﻮا ِإﻧﱠ َﻤﺎ ا ْﻟﺒَ ْﯿ ُﻊ ﺲ ۚ ٰذَ ِﻟﻚَ
ﺸ ْﯿ َﻄﺎنُ ِﻣﻦَ ا ْﻟ َﻤ ِ ّﻄﮫُ اﻟ ﱠ اﻟﺮﺑَﺎ َﻻ َﯾﻘُﻮ ُﻣﻮنَ إِ ﱠﻻ َﻛ َﻤﺎ َﯾﻘُﻮ ُم اﻟﱠﺬِي َﯾﺘ َ َﺨﺒﱠ ُ اﻟﱠ ِﺬﯾﻦَ ﯾَﺄ ْ ُﻛﻠُﻮنَ ِ ّ
ﻒ َوأ َ ْﻣ ُﺮهُ إِﻟَﻰ ﱠ ِ ۖ ﺳﻠَ َ َ اﻟﺮﺑَﺎ ۚ ﻓَ َﻤ ْﻦ َﺟﺎ َءهُ َﻣ ْﻮ ِﻋ َﻈﺔٌ ِﻣ ْﻦ َرﺑِّ ِﮫ ﻓَﺎ ْﻧﺘ َ َﮭ ٰﻰ ﻓَﻠَﮫُ َﻣﺎ
اﻟﺮ َﺑﺎ ۗ َوأ َ َﺣ ﱠﻞ ﱠ ُ ا ْﻟﺒَ ْﯿ َﻊ َو َﺣ ﱠﺮ َم ِ ِّﻣﺜْ ُﻞ ِ ّ
ﺎب اﻟ ﱠﻨ ِﺎر ۖ ُھ ْﻢ ﻓِﯿ َﮭﺎ َﺧﺎ ِﻟﺪُون /اﻟﺒﻘﺮة275: ﺻ َﺤ ُ َو َﻣ ْﻦ ﻋَﺎ َد ﻓَﺄُو ٰ َﻟﺌِﻚَ أَ ْ
ﺎرةٌ ﺗَ ْﺨﺸ َْﻮنَ َﻛ َ
ﺴﺎ َد َھﺎ ِﯿﺮﺗ ُ ُﻜ ْﻢ َوأ َ ْﻣ َﻮا ٌل ا ْﻗﺘ َ َﺮ ْﻓﺘ ُ ُﻤﻮ َھﺎ َوﺗِ َﺠ َ
ﻋﺸ َ ﻗُ ْﻞ إِ ْن ﻛَﺎنَ آ َﺑﺎ ُؤ ُﻛ ْﻢ َوأ َ ْﺑﻨَﺎ ُؤ ُﻛ ْﻢ َو ِإ ْﺧ َﻮاﻧُ ُﻜ ْﻢ َوأ َ ْز َوا ُﺟ ُﻜ ْﻢ َو َ
ﺼﻮا َﺣﺘ ﱠ ٰﻰ ﯾَﺄْﺗِ َﻲ ﱠ ُ ﺑِﺄ َ ْﻣ ِﺮ ِه ۗ َو ﱠ ُ َﻻ ﺳﺒِﯿ ِﻠ ِﮫ َﻓﺘ َ َﺮ ﱠﺑ ُ ﺳﻮ ِﻟ ِﮫ َو ِﺟ َﮭﺎ ٍد ﻓِﻲ َ ﺐ إِ َﻟ ْﯿ ُﻜ ْﻢ ِﻣﻦَ ﱠ ِ َو َر ُ ﺴﺎ ِﻛﻦُ ﺗ َ ْﺮﺿ َْﻮﻧَ َﮭﺎ أ َ َﺣ ﱠ َو َﻣ َ
ﯾَ ْﮭﺪِي ا ْﻟﻘَ ْﻮ َم ا ْﻟ َﻔﺎ ِ
ﺳ ِﻘﯿﻦَ /اﻟﺘﻮﺑﺔ24:
ﺎرةٌ َو َﻻ ﺻﺎ ِلِ 36ر َﺟﺎ ٌل َﻻ ﺗ ُ ْﻠ ِﮭ ِ
ﯿﮭ ْﻢ ﺗِ َﺠ َ ﺴ ِّﺒ ُﺢ ﻟَﮫُ ﻓِﯿ َﮭﺎ ِﺑﺎ ْﻟﻐُﺪ ّ ُِو َو ْاﻵ َ ﱠ ُ أَ ْن ﺗ ُْﺮﻓَ َﻊ َوﯾُ ْﺬﻛ ََﺮ ﻓِﯿ َﮭﺎ ا ْ
ﺳ ُﻤﮫُ ﯾُ َ ت أَ ِذنَ
ﻓﻲ ﺑُﯿُﻮ ٍ
/اﻟﻨﻮر 37-36: ﺼﺎر ﻮب َو ْاﻷ َ ْﺑ َ
ﺐ ﻓِﯿ ِﮫ ا ْﻟﻘُﻠُ ُ اﻟﺰﻛَﺎ ِة ۙ ﯾَ َﺨﺎﻓُﻮنَ ﯾَ ْﻮ ًﻣﺎ ﺗَﺘَﻘَﻠﱠ ُﺎء ﱠ ﺼ َﻼ ِة َوإِﯾﺘَ ِ ﺑَ ْﯿ ٌﻊ ﻋ َْﻦ ِذﻛ ِْﺮ ﱠ ِ َوإِﻗَ ِﺎم اﻟ ﱠ
اض ِﻣ ْﻨ ُﻜ ْﻢ ۚ َو َﻻ ﺗ َ ْﻘﺘُﻠُﻮا أ َ ْﻧﻔُ َ
ﺴ ُﻜ ْﻢ ۚ ﯾَﺎ أَﯾﱡ َﮭﺎ ا ﱠﻟ ِﺬﯾﻦَ آ َﻣﻨُﻮا َﻻ ﺗَﺄ ْ ُﻛﻠُﻮا أ َ ْﻣ َﻮاﻟَ ُﻜ ْﻢ ﺑَ ْﯿﻨَ ُﻜ ْﻢ ِﺑﺎ ْﻟ َﺒ ِ
ﺎط ِﻞ إِ ﱠﻻ أ َ ْن ﺗَﻜُﻮنَ ﺗِ َﺠ َ
ﺎرةً ﻋ َْﻦ ﺗ َ َﺮ ٍ
ِإنﱠ ﱠ َ ﻛَﺎنَ ِﺑ ُﻜ ْﻢ َر ِﺣﯿ ًﻤﺎ/اﻟﻨﺴﺎء29:
ﺎرةً أ َ ْو ﻟَﮭ ًْﻮا ا ْﻧ َﻔﻀﱡﻮا ِإﻟَ ْﯿ َﮭﺎ َوﺗ َ َﺮﻛُﻮكَ َﻗﺎﺋِ ًﻤﺎ ۚ ﻗُ ْﻞ َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ ِ َﺧﯿ ٌْﺮ ِﻣﻦَ اﻟﻠﱠ ْﮭ ِﻮ َو ِﻣﻦَ اﻟﺘِ ّ َﺠ َ
ﺎر ِة ۚ َو ﱠ ُ َ و ِإذَا َرأ َ ْوا ﺗِ َﺠ َ
اﻟﺮ ِاز ِﻗﯿﻦَ /اﻟﺠﻤﻌﺔ11: َﺧﯿ ُْﺮ ﱠ
ﺳﺮا َوﻋ ََﻼ ِﻧ َﯿ ًﺔ َﯾ ْﺮ ُﺟﻮنَ ِﺗ َﺠ َ
ﺎرةً ﻟَ ْﻦ ﺼ َﻼةَ َوأَ ْﻧﻔَﻘُﻮا ِﻣ ﱠﻤﺎ َر َز ْﻗﻨَﺎ ُھ ْﻢ ِ
ﱠ ِ َوأَﻗَﺎ ُﻣﻮا اﻟ ﱠ ِ إنﱠ اﻟﱠ ِﺬﯾﻦَ َﯾ ْﺘﻠُﻮنَ ِﻛﺘَ َ
ﺎب
ﻮر/ﻓﺎطﺮ29: ﺗَﺒُ َ
ُﻣ ْﮭﺘ َ ِﺪﯾﻦَ ﻛَﺎﻧُﻮا َو َﻣﺎ ﺎرﺗ ُ ُﮭ ْﻢ
ﺗِ َﺠ َ َرﺑِ َﺤﺖْ ﻓَ َﻤﺎ ﺑِﺎ ْﻟ ُﮭﺪ َٰى اﻟﻀ َﱠﻼﻟَﺔَ أُو ٰﻟَ ِﺌﻚَ ا ﱠﻟ ِﺬﯾﻦَ ا ْ
ﺷﺘ َ َﺮ ُوا
/اﻟﺒﻘﺮة 16:
ﺴﺎ َد َھﺎ ﺎرةٌ ﺗَ ْﺨﺸ َْﻮنَ َﻛ َ ِﯿﺮﺗ ُ ُﻜ ْﻢ َوأ َ ْﻣ َﻮا ٌل ا ْﻗﺘ َ َﺮ ْﻓﺘ ُ ُﻤﻮ َھﺎ َو ِﺗ َﺠ َ
ﻋﺸ َ ﻗُ ْﻞ ِإ ْن ﻛَﺎنَ آ َﺑﺎ ُؤ ُﻛ ْﻢ َوأ َ ْﺑﻨَﺎ ُؤ ُﻛ ْﻢ َو ِإ ْﺧ َﻮاﻧُ ُﻜ ْﻢ َوأ َ ْز َوا ُﺟ ُﻜ ْﻢ َو َ
ﺼﻮا َﺣﺘ ﱠ ٰﻰ ﯾَﺄْ ِﺗ َﻲ ﱠ ُ ِﺑﺄ َ ْﻣ ِﺮ ِه ۗ َو ﱠ ُ َﻻ ﺳ ِﺒﯿ ِﻠ ِﮫ َﻓﺘ َ َﺮ ﱠﺑ ُ ﺳﻮ ِﻟ ِﮫ َو ِﺟ َﮭﺎ ٍد ﻓِﻲ َ ﺐ إِ َﻟ ْﯿ ُﻜ ْﻢ ِﻣﻦَ ﱠ ِ َو َر ُ ﺴﺎ ِﻛﻦُ ﺗ َ ْﺮﺿ َْﻮﻧَ َﮭﺎ أ َ َﺣ ﱠ َو َﻣ َ
ﺳ ِﻘﯿﻦَ /اﻟﺘﻮﺑﺔ24: َﯾ ْﮭﺪِي ا ْﻟﻘَ ْﻮ َم ا ْﻟ َﻔﺎ ِ
ب َو ٰﻟَ ِﻜﻦﱠ ا ْﻟ ِﺒ ﱠﺮ َﻣ ْﻦ آ َﻣﻦَ ِﺑﺎ ﱠ ِ َوا ْﻟ َﯿ ْﻮ ِم ْاﻵ ِﺧ ِﺮ َوا ْﻟ َﻤ َﻼ ِﺋ َﻜ ِﺔ ْﺲ ا ْﻟ ِﺒ ﱠﺮ أ َ ْن ﺗ َُﻮﻟﱡﻮا ُو ُﺟﻮ َھ ُﻜ ْﻢ ِﻗ َﺒ َﻞ ا ْﻟ َﻤﺸ ِْﺮ ِ
ق َوا ْﻟ َﻤ ْﻐ ِﺮ ِ ﻟَﯿ َ
ﺴﺎ ِﺋ ِﻠﯿﻦَ َو ِﻓﻲ ﺴ ِﺒﯿ ِﻞ َواﻟ ﱠ ﺴﺎ ِﻛﯿﻦَ َوا ْﺑﻦَ اﻟ ﱠ ﻋ َﻠ ٰﻰ ُﺣ ِﺒّ ِﮫ ذَ ِوي ا ْﻟﻘُ ْﺮﺑَ ٰﻰ َوا ْﻟﯿَﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ ب َواﻟ ﱠﻨ ِﺒ ِﯿّﯿﻦَ َوآﺗَﻰ ا ْﻟ َﻤﺎ َل َ َوا ْﻟ ِﻜﺘَﺎ ِ
اء َو ِﺣﯿﻦَ ﺼﺎﺑِ ِﺮﯾﻦَ ِﻓﻲ ا ْﻟ َﺒﺄ ْ َ
ﺳﺎ ِء َواﻟﻀ ﱠﱠﺮ ِ اﻟﺰﻛَﺎةَ َوا ْﻟ ُﻤﻮﻓُﻮنَ ﺑِﻌَ ْﮭ ِﺪ ِھ ْﻢ إِذَا ﻋَﺎ َھﺪُوا ۖ َواﻟ ﱠ ب َوأ َ َﻗﺎ َم اﻟ ﱠ
ﺼ َﻼةَ َوآﺗَﻰ ﱠ اﻟﺮﻗَﺎ ِ
ِّ
ﺻ َﺪﻗُﻮا ۖ َوأُو ٰﻟَﺌِﻚَ ُھ ُﻢ ا ْﻟ ُﻤﺘﱠﻘُﻮنَ /اﻟﺒﻘﺮة177: ا ْﻟ َﺒﺄ ْ ِس ۗ أُو ٰﻟَ ِﺌﻚَ اﻟﱠ ِﺬﯾﻦَ َ
ﺐ ۖ َو َﻻ ﺗ َﺄ ْ ُﻛﻠُﻮا أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ إِﻟَ ٰﻰ أ َ ْﻣ َﻮا ِﻟ ُﻜ ْﻢ ۚ ِإﻧﱠﮫُ ﻛَﺎنَ ُﺣﻮﺑًﺎ َﻛ ِﺒ ً
ﯿﺮا َ وآﺗ ُﻮا ا ْﻟﯿَﺘَﺎ َﻣ ٰﻰ أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ ۖ َو َﻻ ﺗَﺘَﺒَ ﱠﺪﻟُﻮا ا ْﻟ َﺨ ِﺒ َ
ﯿﺚ ِﺑﺎﻟ ﱠﻄ ِﯿّ ِ
/اﻟﻨﺴﺎء2:
اض ِﻣ ْﻨ ُﻜ ْﻢ ۚ َو َﻻ ﺗ َ ْﻘﺘُﻠُﻮا أ َ ْﻧﻔُ َ
ﺴ ُﻜ ْﻢ ۚ ﯾَﺎ أَﯾﱡ َﮭﺎ ا ﱠﻟ ِﺬﯾﻦَ آ َﻣﻨُﻮا َﻻ ﺗَﺄ ْ ُﻛﻠُﻮا أ َ ْﻣ َﻮاﻟَ ُﻜ ْﻢ ﺑَ ْﯿﻨَ ُﻜ ْﻢ ِﺑﺎ ْﻟ َﺒ ِ
ﺎط ِﻞ إِ ﱠﻻ أ َ ْن ﺗَﻜُﻮنَ ﺗِ َﺠ َ
ﺎرةً ﻋ َْﻦ ﺗ َ َﺮ ٍ
إِنﱠ ﱠ َ ﻛَﺎنَ ِﺑ ُﻜ ْﻢ َر ِﺣﯿ ًﻤﺎ/اﻟﻨﺴﺎء29:
123
ﺎرةً أ َ ْو ﻟَﮭ ًْﻮا ا ْﻧ َﻔﻀﱡﻮا ِإﻟَ ْﯿ َﮭﺎ َوﺗ َ َﺮﻛُﻮكَ َﻗﺎﺋِ ًﻤﺎ ۚ ﻗُ ْﻞ َﻣﺎ ِﻋ ْﻨ َﺪ ﱠ ِ َﺧﯿ ٌْﺮ ِﻣﻦَ اﻟﻠﱠ ْﮭ ِﻮ َو ِﻣﻦَ اﻟ ِﺘ ّ َﺠ َ
ﺎر ِة ۚ َو ﱠ ُ َ وإِذَا َرأ َ ْوا ﺗِ َﺠ َ
اﻟﺮ ِاز ِﻗﯿﻦَ /اﻟﺠﻤﻌۃ11: َﺧﯿ ُْﺮ ﱠ
ﺳ ِﺒﯿ ِﻞ اﻟﺮ َﻗﺎ ِ
ب َوا ْﻟﻐَ ِﺎر ِﻣﯿﻦَ َو ِﻓﻲ َ ﻋﻠَ ْﯿ َﮭﺎ َوا ْﻟ ُﻤ َﺆﻟﱠ َﻔ ِﺔ ﻗُﻠُﻮﺑُ ُﮭ ْﻢ َوﻓِﻲ ِ ّ ﯿﻦ َوا ْﻟﻌَ ِ
ﺎﻣ ِﻠﯿﻦَ َ ﺼ َﺪ َﻗﺎتُ ِﻟ ْﻠﻔُ َﻘ َﺮ ِ
اء َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛ ِ إِﻧﱠ َﻤﺎ اﻟ ﱠ
ﻋ ِﻠﯿ ٌﻢ َﺣ ِﻜﯿ ٌﻢ/اﻟﺘﻮﺑﺔ60: ﺴﺒِﯿ ِﻞ ۖ ﻓَ ِﺮﯾﻀَﺔً ِﻣﻦَ ﱠ ِ ۗ َو ﱠ ُ َ ﱠ ِ َواﺑ ِْﻦ اﻟ ﱠ
ﺳ ِﺒﯿ ِﻞ ﱠ ِ ۖ َو ْﻟ َﯿ ْﻌﻔُﻮا ﺴ َﻌ ِﺔ أ َ ْن ﯾُ ْﺆﺗ ُﻮا أُو ِﻟﻲ ا ْﻟﻘُ ْﺮ َﺑ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛﯿﻦَ َوا ْﻟ ُﻤ َﮭ ِ
ﺎﺟ ِﺮﯾﻦَ ِﻓﻲ َ َ و َﻻ َﯾﺄْﺗ َ ِﻞ أُوﻟُﻮ ا ْﻟ َﻔ ْ
ﻀ ِﻞ ِﻣ ْﻨ ُﻜ ْﻢ َواﻟ ﱠ
ﻮر َر ِﺣﯿ ٌﻢ /اﻟﻨﻮر22: ﺼ َﻔ ُﺤﻮا ۗ أ َ َﻻ ﺗ ُِﺤﺒﱡﻮنَ أ َ ْن ﯾَ ْﻐ ِﻔ َﺮ ﱠ ُ َﻟ ُﻜ ْﻢ ۗ َو ﱠ ُ َ
ﻏﻔ ُ ٌ َو ْﻟﯿَ ْ
ﺎر ُزﻗُﻮ ُھ ْﻢ ِﻣ ْﻨﮫُ َوﻗُﻮﻟُﻮا ﻟَ ُﮭ ْﻢ ﻗَ ْﻮ ًﻻ َﻣ ْﻌ ُﺮوﻓًﺎ / ﺴ َﻤﺔَ أُوﻟُﻮ ا ْﻟﻘُ ْﺮ َﺑ ٰﻰ َوا ْﻟ َﯿﺘَﺎ َﻣ ٰﻰ َوا ْﻟ َﻤ َ
ﺴﺎ ِﻛﯿﻦُ ﻓَ ْ َ وإِذَا َﺣﻀ ََﺮ ا ْﻟ ِﻘ ْ
اﻟﻨﺴﺎء8:
ﺐ ۖ َو َﻻ ﺗَﺄ ْ ُﻛﻠُﻮا أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ ِإ َﻟ ٰﻰ أ َ ْﻣ َﻮا ِﻟ ُﻜ ْﻢ ۚ ِإ ﱠﻧﮫُ ﻛَﺎنَ ُﺣﻮ ًﺑﺎ َ وآﺗ ُﻮا ا ْﻟ َﯿﺘَﺎ َﻣ ٰﻰ أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ ۖ َو َﻻ ﺗَﺘ َ َﺒ ﱠﺪﻟُﻮا ا ْﻟ َﺨ ِﺒ َ
ﯿﺚ ِﺑﺎﻟ ﱠﻄ ِّﯿ ِ
ﯿﺮا/اﻟﻨﺴﺎء2:
َﻛﺒِ ً
ﺳ َﺮاﻓًﺎ ﺷﺪًا ﻓَﺎ ْدﻓَﻌُﻮا إِ َﻟﯿ ِْﮭ ْﻢ أ َ ْﻣ َﻮاﻟَ ُﮭ ْﻢ ۖ َو َﻻ ﺗَﺄ ْ ُﻛﻠُﻮ َھﺎ إِ ْ َ وا ْﺑﺘَﻠُﻮا ا ْﻟ َﯿﺘَﺎ َﻣ ٰﻰ َﺣﺘ ﱠ ٰﻰ إِذَا ﺑَﻠَﻐُﻮا اﻟﻨِّﻜَﺎ َح َﻓ ِﺈ ْن آﻧَ ْ
ﺴﺘ ُ ْﻢ ِﻣ ْﻨ ُﮭ ْﻢ ُر ْ
ﯿﺮا ﻓَ ْﻠ َﯿﺄ ْ ُﻛ ْﻞ ِﺑﺎ ْﻟ َﻤ ْﻌ ُﺮ ِ
وف ۚ َﻓ ِﺈذَا َد َﻓ ْﻌﺘ ُ ْﻢ ِإ َﻟﯿ ِْﮭ ْﻢ أ َ ْﻣ َﻮا َﻟ ُﮭ ْﻢ ﻒ ۖ َو َﻣ ْﻦ ﻛَﺎنَ ﻓَ ِﻘ ً َارا أ َ ْن َﯾ ْﻜ َﺒ ُﺮوا ۚ َو َﻣ ْﻦ ﻛَﺎنَ َ
ﻏ ِﻨﯿﺎ ﻓَ ْﻠ َﯿ ْ
ﺴﺘ َ ْﻌ ِﻔ ْ َو ِﺑﺪ ً
ِﯿﺐ /اﻟﻨﺴﺎء6: ﻓَﺄَﺷ ِْﮭﺪُوا َ
ﻋ َﻠﯿ ِْﮭ ْﻢ ۚ َو َﻛ َﻔ ٰﻰ ﺑِﺎ ﱠ ِ َﺣﺴ ً
ﺴ ْﺒﻦَ ۚ ﺎء ﻧَ ِﺼﯿ ٌ
ﺐ ِﻣ ﱠﻤﺎ ا ْﻛﺘ َ َ ﺴ ِﺴﺒُﻮا ۖ َو ِﻟﻠﻨِّ َ ﻠﺮ َﺟﺎ ِل َﻧ ِﺼ ٌ
ﯿﺐ ِﻣ ﱠﻤﺎ ا ْﻛﺘ َ َ ﻋﻠَ ٰﻰ ﺑَ ْﻌ ٍ
ﺾ ۚ ِﻟ ِ ّ َ و َﻻ ﺗَﺘ َ َﻤﻨﱠ ْﻮا َﻣﺎ ﻓَ ﱠ
ﻀ َﻞ ﱠ ُ ﺑِ ِﮫ ﺑَ ْﻌ َ
ﻀ ُﻜ ْﻢ َ
ﻋ ِﻠﯿ ًﻤﺎ /اﻟﻨﺴﺎء32: ﺳﺄَﻟُﻮا ﱠ َ ِﻣ ْﻦ ﻓَ ْ
ﻀ ِﻠ ِﮫ ۗ ِإنﱠ ﱠ َ ﻛَﺎنَ ِﺑ ُﻜ ِّﻞ ﺷ َْﻲءٍ َ َوا ْ
ﺼﺪﱡونَ ﻋ َْﻦ َ
ﺳ ِﺒﯿ ِﻞ ﱠ ِ ۗ ﺎس ِﺑﺎ ْﻟ َﺒ ِ
ﺎط ِﻞ َو َﯾ ُ ﺎن ﻟَ َﯿﺄ ْ ُﻛﻠُﻮنَ أَ ْﻣ َﻮا َل اﻟ ﱠﻨ ِ ﯿﺮا ِﻣﻦَ ْاﻷَﺣْ َﺒ ِﺎر َو ﱡ
اﻟﺮ ْھ َﺒ ِ َ ﯾﺎ أ َ ﱡﯾ َﮭﺎ ا ﱠﻟ ِﺬﯾﻦَ آ َﻣﻨُﻮا ِإنﱠ َﻛ ِﺜ ً
ب أ َ ِﻟ ٍ
ﯿﻢ ﺳ ِﺒﯿ ِﻞ ﱠ ِ َﻓ َﺒ ّ
ﺸ ِْﺮ ُھ ْﻢ ﺑِﻌَﺬَا ٍ ﺐ َوا ْﻟ ِﻔﻀﱠﺔَ َو َﻻ ﯾُ ْﻨ ِﻔﻘُﻮﻧَ َﮭﺎ ِﻓﻲ َ
َواﻟﱠ ِﺬﯾﻦَ ﯾَ ْﻜﻨِ ُﺰونَ اﻟﺬﱠ َھ َ
/اﻟﺘﻮﺑﺔ34:
ﱠ ُ ِﻟﯿُ َﻌ ِﺬّ َﺑ ُﮭ ْﻢ ِﺑ َﮭﺎ ِﻓﻲ ا ْﻟ َﺤ َﯿﺎ ِة اﻟ ﱡﺪ ْﻧ َﯿﺎ َوﺗ َ ْﺰ َھﻖَ أ َ ْﻧﻔُ ُ
ﺴ ُﮭ ْﻢ َو ُھ ْﻢ َ ﻓ َﻼ ﺗ ُ ْﻌ ِﺠ ْﺒﻚَ أ َ ْﻣ َﻮاﻟُ ُﮭ ْﻢ َو َﻻ أ َ ْو َﻻ ُد ُھ ْﻢ ۚ ِإﻧﱠ َﻤﺎ ﯾُ ِﺮﯾ ُﺪ
ﻛَﺎﻓِ ُﺮونَ /اﻟﺘﻮﺑﺔ55:
وﻟٓ ٕﯨﻚَ اَﺻ ْٰﺤ ُ
ﺐ اﻟﻨﱠ ِۚﺎرُ -ھ ْﻢ ﺷﯿْــ ؕـﺎَ -و ا ُ ٰ
ﱣِ َ ﻋ ْﻨ ُﮭ ْﻢ ا َ ْﻣ َﻮاﻟُ ُﮭ ْﻢ َو َ ۤﻻ ا َ ْو َﻻ ُد ُھ ْﻢ ِّﻣﻦَ
اِنﱠ اﻟﱠ ِﺬ ْﯾﻦَ َﻛﻔَ ُﺮ ْوا ﻟَ ْﻦ ﺗ ُ ْﻐﻨِ َﯽ َ
ِﻓ ْﯿ َﮭﺎ ٰﺧ ِﻠﺪ ُْونَ /آل ﻋﻤﺮان116:
/ﯾﻮﻧﺲ101: ت َو ْاﻷ َ ْر ِ
ض ۚ َو َﻣﺎ ﺗ ُ ْﻐ ِﻨﻲ ْاﻵﯾَﺎتُ َواﻟﻨﱡﺬُ ُر ﻋ َْﻦ ﻗَ ْﻮ ٍم َﻻ ﯾُ ْﺆ ِﻣﻨُﻮنَ ﺎوا ِ ﻈ ُﺮوا َﻣﺎذَا ِﻓﻲ اﻟ ﱠ
ﺴ َﻤ َ ﻗُ ِﻞ ا ْﻧ ُ
ﺳ ٰﻼﻟَ ٍۃ ِّﻣ ْﻦ ِطﯿ ٍْﻦ ﴿﴾ ﺛ ُ ﱠﻢ َﺟﻌَ ْﻠ ٰﻨ ُہ ﻧُ ْﻄﻔَ ًۃ ﻓِ ْﯽ ﻗَ َﺮ ٍار ﱠﻣ ِﮑﯿ ٍْﻦ ﴿﴾ ﺛ ُ ﱠﻢ َﺧﻠَ ْﻘﻨَﺎ اﻟﻨﱡ ْﻄ َﻔ َۃ َ
ﻋﻠَﻘَ ًۃ ﻓَ َﺨﻠَ ْﻘ َﻨﺎ ﺴﺎنَ ِﻣ ْﻦ ُ َ وﻟَﻘَ ْﺪ َﺧﻠَ ْﻘﻨَﺎ ْ ِ
اﻻ ْﻧ َ
ﺴﻦُ ا ْﻟ ٰﺨ ِﻠ ِﻘ ْﯿﻦَک ﱣ ُ اَﺣْ َ ﺎر َ ﺴ ْﻮ َﻧﺎ ا ْﻟ ِﻌ ٰﻈ َﻢ ﻟَﺤْ ًﻤﺎ ﺛ ُ ﱠﻢ ا َ ْﻧﺸ َٰﺄﻧہُ َﺧ ْﻠ ًﻘﺎ ٰا َﺧ َﺮ ط ﻓَﺘ َ َﺒ َ ﻀﻐَ َۃ ِﻋ َﻈﺎ ًﻣﺎ ﻓَ َ
ﮑ َ ﻀﻐَ ًۃ ﻓَ َﺨﻠَ ْﻘ َﻨﺎ ا ْﻟ ُﻤ ْ
ا ْﻟﻌَﻠَﻘَ َۃ ُﻣ ْ
﴿﴾ /اﻟﻤﺆﻣﻨﻮن12-14 :
ﻄ ْﻮ ِن اﻻ ْﻧﻌَ ِﺎم ﺛ َ ٰﻤ ِﻨﯿَﺔَ ا َ ْز َواج ٍ ط ﯾَ ْﺨﻠُﻘُ ُ
ﮑ ْﻢ ﻓِ ْﯽ ﺑُ ُ اﺣ َﺪ ٍة ﺛ ُ ﱠﻢ َﺟ َﻌ َﻞ ِﻣ ْﻦ َھﺎ َز ْو َﺟ َﮭﺎ َواَ ْﻧ َﺰ َل ﻟَ ُ
ﮑ ْﻢ ِّﻣﻦ ْ َ ﮑ ْﻢ ِﻣ ْﻦ ﻧِّ ْﻔ ٍﺲ ّ ِو َِ ﺧﻠَﻘَ ُ
ﮑ ْﻢ ﻟَہُ ا ْﻟ ُﻤ ْﻠﮏ ط َﻵ ا ِٰﻟ َہ ا ِِّﻻ ھ َُﻮ ج ﻓَﺎَﻧﱣﯽ ﮑ ُﻢ ﱣ ُ َرﺑﱡ ُﺚ ط ٰذ ِﻟ ُ ﺖ ﺛ َ ٰﻠ ٍ ﻖ ﻓِ ْﯽ ُ
ظﻠُ ٰﻤ ٍ ﮑ ْﻢ َﺧ ْﻠﻘًﺎ ِّﻣ ْﻦ م ﺑَ ْﻌ ِﺪ َﺧ ْﻠ ٍ ا ُ ﱠﻣ ٰﮭﺘِ ُ
ﺗُﺼ َْﺮﻓُ ْﻮنَ /اﻟﺰﻣﺮ06:
/اﻟﻘﯿﺎﻣۃ3-4: ی ﺑَﻨَﺎﻧَہ ﺴﺎنُ ا َ ﱠﻟ ْﻦ ﻧﱠﺠْ َﻤ ُﻊ ِﻋ َﻈﺎ َﻣہ ۔ َﺑ ٰﻠﯽ ٰﻗﺪ ِِر ْﯾﻦَ ﻋ َٰﻠﯽ ا َ ْن ﻧﱡ َ
ﺴ ّ ِﻮ َ اﻻ ْﻧ َ
ﺐ ِْ اَﯾَﺤْ َ
ﺴ ُ
ﺎوا ٍ
ت ۚ َوھ َُﻮ ِﺑ ُﻜ ِّﻞ ﺷ َْﻲءٍ ﺳ َﻤ َ
ﺳ ْﺒ َﻊ َ ﺎء ﻓَ َ
ﺴ ﱠﻮاھُﻦّ َ ﺳﺘ َ َﻮ ٰى إِﻟَﻰ اﻟ ﱠ
ﺴ َﻤ ِ ض َﺟ ِﻤﯿﻌًﺎ ﺛ ُ ﱠﻢ ا ْ ھ َُﻮ اﻟﱠﺬِي َﺧﻠَﻖَ ﻟَ ُﻜ ْﻢ َﻣﺎ ﻓِﻲ ْاﻷ َ ْر ِ
/اﻟﺒﻘﺮة29 : ﻋ ِﻠﯿ ٌﻢ
َ
/اﻻﻧﺒﯿﺎء30: ت َو ْاﻷ َ ْر َ
ض ﻛَﺎﻧَﺘَﺎ َرﺗْﻘًﺎ ﻓَﻔَﺘ َ ْﻘﻨَﺎ ُھ َﻤﺎ ﺎوا ِ أ َ َوﻟَ ْﻢ َﯾ َﺮ اﻟﱠ ِﺬﯾﻦَ َﻛﻔَ ُﺮوا أَنﱠ اﻟ ﱠ
ﺴ َﻤ َ
/اﻟﺬّارﯾﺎت47: ﺴ َﻤﺎ َء َﺑﻨَ ْﯿﻨَﺎ َھﺎ ِﺑﺄ َ ْﯾ ٍﺪ َو ِإ ﱠﻧﺎ ﻟَ ُﻤﻮ ِ
ﺳﻌُﻮنَ َ واﻟ ﱠ
ت ِّﻷ ُ ْو ِﻟﻲ ْاﻷ َ ْﻟ َﺒﺎ ِ
ب Oاﻟﱠ ِﺬﯾﻦَ َﯾ ْﺬﻛ ُُﺮونَ ّ َ ﻗِ َﯿﺎ ًﻣﺎ ف اﻟﻠﱠ ْﯿ ِﻞ َواﻟﻨﱠ َﮭ ِﺎر َﻵﯾَﺎ ٍ ض َو ْ
اﺧ ِﺘﻼَ ِ ت َو ْاﻷ َ ْر ِ
ﺎوا ِ ﺴ َﻤ َ إِنﱠ ﻓِﻲ َﺧ ْﻠ ِ
ﻖ اﻟ ﱠ
ﺳ ْﺒ َﺤﺎ َﻧﻚَ ﻓَ ِﻘﻨَﺎ ض َرﺑﱠﻨَﺎ َﻣﺎ َﺧﻠَ ْﻘﺖَ َھﺬَا ﺑَ ِ
ﺎطﻼً ُ ت َواﻷ َ ْر ِ ﺎوا ِﺴ َﻤ َ
ﻖ اﻟ ﱠ ﻋﻠَﻰ ُﺟﻨُﻮ ِﺑ ِﮭ ْﻢ َوﯾَﺘَﻔَﻜ ُﱠﺮونَ ﻓِﻲ َﺧ ْﻠ ِ َوﻗُﻌُﻮدًا َو َ
124
History of Islam
ر ا م
Title Description
rd
Semester 3
Nature of Course
No. of Credit Hours )3(3-0
Objectives ر ا ں ر ن و ت و
ر ا س ز ہ ں
ا ر
ا ف ر د د ر ر ں ا ر
ار ت ر م ا و
10 ل ا ب
زوا
11 ں اور اور ، آ ز ،
، و
ا
،ا ا ا و ا
ر ا م ،ا
وى ر ِ ا م ا ہ
ں م ا ا
آ دى ر ا م ا ہ ن
ر ِ ا ت
و
H.W. Hayard An Atlas of Islamic Histroy
S.F. Mahmood A Short History of Islam
ٹ آورز (0-3) 3 رس ڈ ISL-427 رس 5/6 م ا ۔
ا
از ا ا ا
از ا وردى م ا ا
ا ا ز ہ و ا
ى م ا
از ا م او ر ا
اور اس دى رات از دودى م ز ا