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Educational Processes: Enlightenment and Self-Critical Transformation
Educational Processes: Enlightenment and Self-Critical Transformation
entering the darkness of the knowledge of a new reality and ourselves. In this ambit, self-
an academic identity happen when an individual immerses himself/herself into the unknown
support, and stimulate transitions and variations related to the creation and construction of
statements, considerations, beliefs, wills, and our essence. Furthermore, as mentioned by Sark
(2018) in the document Nietzsche’s Thoughts on Becoming Who We Are “By becoming self-
conscious and self-critical, we exercise our will to power and thereby have the ability to create
ourselves, our lives, and our futures” (par.5). In other terms, entering and becoming part of a new
interpretational cycle involves constituting our uniqueness and having access to reality and to
ourselves from obscure and unintelligible points of view to which we previously had no access.
On the other hand, self-perception implies the internal and external perspective of what
determines and influences our essence as intellectual and academic beings. Related to the
educational ambit, people perceive their process as the reflection of their self-development; as a
result, they evaluate and improve their identity and process based on the notion of themselves as
character is part of your character (your dispositions to act, think, and feel) that pertains to
thinking and learning. Intellectual virtues are ‘excellences’ of this aspect of character” (p.18)
Therefore the elements that people use to maximize their educational process are linked to the
demands of their capacities of what it can offer from its academic identity because the
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educational process is a progressive evolution dependent on our direction, our influence, and the
Finally, deepening in the specificities of what we are part of, but of what we do not have
Academic discourse II is one space where practices related to consciousness and knowledge of
primarily the notions about ourselves. As Erdogan (2016) mentioned: “Discourse is not only
about meaning, but also about objectivity and relations. Discourses construct subjects and their
relationship with their environment” (p.17) Accordingly, academic discourse offers a space of
introspection, contemplation, and integration more than only offering obscure terminology that is
unfathomable. Otherwise stated, academic discourse gives us, through the course's significance,
the possibility to reflect on our educational reality, on the authors' reality, on the professor's
statements, on our identity, in general terms on those who allow the academic discourse: us as
Bibliography
Sark, K. (November 13th, 2018). Friedrich Nietzsche’s thoughts on becoming who we are. Suites
Culturelles. https://suitesculturelles.wordpress.com/2018/11/13/friedrich-nietzsches-
thoughts-on-becoming-who-we-are/
//efaidnbmnnnibpcajpcglclefindmkaj/ https://isidore.co/CalibreLibrary/Baehr,
%20Jason/Cultivating%20Good%20Minds_%20A%20Philosophical%20&%20Practical
%20Guide%20to%20Educating%20for%20Intellectual%20Virtues%20(5523)/
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Cultivating%20Good%20Minds_%20A%20Philosophical%20&%20-%20Baehr,
%20Jason.pdf
Erdogan. (2016). Session 5 - Google Drive. Recovered on March 29th, 2023, Google.com. R,
from https://drive.google.com/file/d/1zezlTBb7jBIEdWZVnb0w2qkzsaQKCOi/view?
usp=share_link