Professional Documents
Culture Documents
In the following paper, I will discuss the impact that collective research has on my
current practice, especially regarding my role as an educator and the tensions that the
on my experience in these late times and the literature from our course.
The paper is divided into two parts. First, it will cover how my view of research through time
has changed and the importance of my role in it. I will also discuss how collective research
has impacted my practice and the tensions this has generated in my community. In the second
engage with collective research and the path I have taken when interconnecting both.
When I started reading about collective research, I had a different idea than the one I
have now. Immersed in a country where research for education is mainly guided by
appropriate practices and measurements, searching for "what works" (Biesta, 2020), I thought
of research as a tool to prove and determine whether we are on the right track when working
with early years. Research was a way of finding truths that can be collected and used for
better practices and, thus, a successful education program. So when first reading about
collective research, I thought about the "corporate discourse of collaboration" (Vintimilla &
Berger, 2019, p. 189) where the dialogue should be free of conflicts, searching for a unique,
observable truth. I could be embarrassed about this first idea, but then it helped me move
forward because I did have things to say, which most times were out of the acceptable, out of
the "politics of niceness" (Vintimilla & Berger, 2019, p. 189). So I came to the readings with
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a seed, a desire to think differently. That is why they opened possibilities to plant the seed of
doing differently.
When I decided to act on that desire to think and do differently, I realized that my role
was more active in the research for education than I thought. When beginning work, research
was far from my practice, concerning experts who were above the practical issues of being in
the classroom and who generated the theory to improve educators' practices. Reflecting on
that, I can understand that the logic on which I was formed as an early childhood educator
responded to the "narrative of child development" (Vintimilla & Pacini- Ketchabaw, 2020, p.
630), and its prescriptions for the field, where the educator is mostly considered a passive
observer.
now as a crucial part of my practice. I have come to recognize that "theory is not brought in
and applied to research but lived throughout the process" (Hodgins, 2019, p. 5). That
recognition has opened endless possibilities (as endless as the multiple and plural realities of
ECE settings) for breaking the "flatness of sameness" (Vintimilla & Pacini- Ketchabaw,
2020, p. 633).
have encountered many fences, a polite yet destructive resistance to change, which I will
discuss next.
In constant tension
Shifting from a passive observer when researching to an active participant has come
with lots of questioning. I have embraced those questions to initiate a dialogue within my
community. I have presented my wonderings and doubts on discourses which are constantly
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appearing at our team reunions, such as appropriate practice and the importance of child-
centeredness when planning. I have questioned how some new methodologies we have been
asked to apply fit within our reality. I have invited my colleagues to release their actions from
the image of the expert (Land et al., 2022). I have presented myself as far away as the expert
as possible; I have presented myself as a learner, an observer, a listener, and a part of the
mixture that is our school reality, filled with interconnections between humans, more than
humans and materials (Merewether, 2018). However, I have collided with my colleagues'
conformities and fears, with our school's leaders judging my actions as unnecessary and
revolutionary. I have met a sort of "neoliberal paradox" (Museus & Wang, 2022, p.19) which
claim that it is perfect to question “as long as doing so does not shift your gaze too far from
the superficial quantifiable metrics that your institution's surveillance system prioritize."
(Museus & Wang, 2022, p.20). I can resonate with what Cristina Vintimilla presented in her
article Encounters with a pedagogista (2018), as in my school, I can perceive "a politics of
niceness – a certain moralization of feelings, hiding paradoxes, fears and disappointments in/
But even though it has been hard sustaining the questioning during this last part of the
year (because of the burnout that implies the end of the school year and the fear of not
knowing whether we will keep our jobs as the school is reducing staff), I have kept weekly
reflections with my team. We have come to recognize that our classroom and pedagogical
intentions are open to our biases and history and that they impact how we interact with our
environment.
The seed for acting differently I presented in the first part of this paper led me to
reflect on how I am taking that aim to reality. When thinking about that, pedagogical
The latest news on education in my country is related to the high absenteeism and
school dropouts, which are widening the gap at educational and economic levels. Its
economic, social, and ethical impact is under discussion, and different sides of society are
claiming actions. In the middle of this discussion, I reflect on the importance of engaging
with collective research in my practice and how pedagogical documentation offers dialogue
and collaboration opportunities (Hodgins, 2012.) that could generate a critical reflection on
the reasons that lie under this crisis. I can resonate with Museum and Wang (2022) when they
speak of the transformative capacity of reflexivity, as I believe that is what our system is
crying for, to stop and reflect. I believe that most of the educational crisis we are living in our
country is set in the logic of investment or in what Cristina D. Vintimilla and Veronica
Pacini-Ketchabaw describe as the "figure of the plantation" (2020, p. 633). Reflexivity might
country, Chile, and it can become what Museum and Wang describe as a "mechanism for
positive self-transformation" (2020, p. 23). I trust that seeing collective research as a vehicle
to engage in "reflective analysis and collective struggle" (Museum & Wang, 2020, p. 23) is a
Becoming a pedagogist?
a possibility for transformation. Denise Hodgins (2012) presents the potentiality of viewing
pedagogical documentation differently. She presents that it is not just a tool for assessment
(as it is mainly perceived and used) but as a methodology for child studies research. It is
because pedagogical documentation has a public nature that allows collective interpretation;
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the community is an active agent, so it becomes a democratic and more ethical way of
researching. This term, I have taken a role that I was not looking for but came with all the
recent experiences I discussed earlier in this paper. When I became active in research, I
started to share my reflections and ask questions; I began to "experiment with the ongoing
event" (Hodgins, 2012, p. 7) and realized that every day is filled with the unexpected and
with messiness and complexity (Hodgins, 2012). I began to show myself with all the
vulnerability that implies not having answers, not knowing. However, my colleagues still ask
me to lead our meetings, asking me questions about situations they lived in, decisions we
Moreover, I embraced that role, asking and being open to being asked back. I realized
I was engaging with collective research in an unexpected role, which led me to realize that I
know nothing and have no certainties. Thanks to the role that I feel I was led to, I broke the
"image of mastery and control" (Vintimilla, 2018, p.26) of the educator, which let me in a
very vulnerable position, and in which I asked myself where I am going from here.
I fear the title of pedagogista is not suitable in my case. It implies preparation and a
road I have yet to walk. However, I do know that I am open to what Cristina Vintimilla
(2018) named "the double movement of being-in-question and putting-into-question" (p. 22)
(Tachine & Nicolozzo, 2022, p. 2) and making connections that, most time, lead not to
Empowering
Once I recognize that I am in the process of being in relation with, I start seeing
curriculum making as a co-construction and also how knowledge creation is about creating
with and not on (Tachine & Nicolozzo, 2022). Furthermore, in the reflection guiding this
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paper, the notion of others scape the borders familiar to me, and the dyad teacher-student is
It is a topic on which I have much more to read, reflect and analyze. However, sharing
my reflections with children, their families, and colleagues is a way to initiate a dialogue
regarding curriculum making. We can create something new in the collective discussions that
can emerge from the public nature of pedagogical documentation. It is my desire now to
empower children, their families, and my colleagues so they can embrace uncertainties and
imagine possibilities (Hodgins, 2012). Empowering them to become part of the construction
curriculum" (p. 638). Empowering them to finally recognize what these authors say, that "we
do life through the small, every day, mundane gestures of co-composing through rituals,
I end my paper with this reflection, as it is really not about me going through a
journey when researching, but about WE. It is about finding ways to meet in the never-ending
dance of daily interactions lived in early childhood education spaces. Collective research has
become the way for me to meet with humans and more than humans. It has become the way
for me to go beyond what was natural in my setting and turn my practice into a more situated
I am just starting this transformation, and it is full of more questions, but in the words
of Samuel Museus and Amy Wang (2022), keep asking and consider those questions when
research might "allow us to unlock the full potential power of scholarly research" (p. 27).
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References
https://doi.org/10.18357/jcs.v37i1.15185
Hodgins, D. (2019). Introduction. In D. Hodgins (Ed.), Feminist Research for 21st - Centruy
Hodgins, B.D., Thompson, D., & Kummen, K. (2017). Weavings, walks and wonderings:
Hodgins, B. D., Nelson, N., Sherri-Lynn Yazbeck, Ke, X., & Turcotte, R. (2020). Living
45(4), 5-19.
Land, N., Vintimilla, C. D., Pacini-Ketchabaw, V., & Angus, L. (2022). Propositions toward
23(2), 109-121
Museus, S.D. and Wang, A.C. (2022). Refusing Neoliberal Logics in Research Design. In
A.R.
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Tachine, A.R. and Nicolozzo, Z. (2022). Introduction. In A.R. Tachine & Z. Nicolozzo
https://doi.org/10.1080/1350293X.2020.1817235