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Vesna is either the personification of spring or goddess of spring (many scholars believe that
she is not goddess). “Vesna” or variation of this name are terms for the spring in many Slavic
languages. If the spring is called in a different way Vesna is still used as a poetic name for the
season.
The name Vesna comes from a Sanskrit word “vas” that means solar, illuminated and shiny.
These attributes are in relation with the period of her rule - end of the winter and beginning of
light, shine, fertile time of the year. If we think about the spring as a person, a goddess or
mythical creature, we can say that Vesna is “born” after the “death” of the winter goddess
Morana. Burning the Morana’s effigy marked the end of the winter and beginning of the spring
season. People were happy and they were celebrating, welcoming Vesna. With changes in
nature, Vesna was bringing joy into the hearts of the Slavs. No more fear of the dead from
hunger, diseases, cold.. animals were no more endangered, and the plants can freely grow after
the cover of the snow has melted. Associated with the beautiful season of rebirth and renewed
life Vesna was one of the most positive words for Slavs. No wonder that the name Vesna was
gladly given to the daughters. Even today there are a lot of Vesnas in the former Yugoslavian
area.
Vesna is also connected with youth and like Devana, represents the virgin form of the Great
goddess. Mokosh and Živa (Siva, Zywia) are obviously the Mother form, while Morana and baba
Yaga are the Crone. The German equivalent to Vesna is Ostara/Eostre. Seems like both Ostara
and Vesna are celestial Goddesses, not connected with water and earth as most of the
goddesses are. They could be activating principles, a role that is usually reserved for male
deities as we will see when analyzing the Slavic calendar. But some Goddesses such as
Perunitsa and Brigid have celestial or fiery nature and more active roles in natural processes.
Vesna is the bringer of light, she distributes solar energy to the earth and people…
Since we will pay closer attention to spring celebrations in the other text, let's just mention that
Vesna is connected with birds as heralds of spring. The bird is '`vesnik” or herald which sounds
similar to Goddess’/Sping’s name. On the pysanki eggs, goddesses figures are often
accompanied with the birds.They are goddesses of life,nature, reproduction. Else, on the spring
equinox housewives were making bird-like cookies - zhavoronki, karakushi, buns in the shape of
larks…
In the nineteenth century, Russian peasants celebrated the return of spring on March 1 by going
out to the fields, carrying a clay figure of a lark on a pivot which had been decorated with flow.
There, they would swing their “larks” imitating the birds in flight while singing special songs
called “zaklichki” ("callouts"), inviting spring to return, as “there is no more bread left to eat”. In
Belarus people stil hang paperbirds around the house and yard because they believe that the
birds carry the spring on their wings. They make buns in the shape of larks and give to each
other.
To reconstruct how the Spring equinox was celebrated we have to study current holidays that
were once pagan celebrations. Some of them are Mladenci (Newlyweds), Grandma March,
Maslenitsa, Wet Monday… The most famous holiday is Easter which in the many Slavic
Traditions performed on the holidays that mark the beginning of spring have many things in
common. First of all they celebrate the “death of the winter” and rebirth of Nature. In Poland,
Czech Republic and Slovakia people still send off the winter symbolized but the effigy called
Marzanna. At the end of the March they throw the doll made of straw into the water, sometimes
burning it before it. The whole ritual consists of making the doll from the basic cross-shape, the
procession and “the drowning”. The procession is sometimes adorned with singing or reciting
old verses, such as “Marzanna, Marzanna, swim across the seas. Let flowers bloom, and fields
turn green”.
Similar rituals are performed in Russia during the celebration of Maslenitsa. The festival is
organized before the beginning of the Great lent. It is called the Butter Lady, because it's the last
time that butter and other dairy products can be used before lent. The female straw-effigy or the
textile doll is burned and people are dancing around it. They sing the following verse “Gori, gori
Maslenitsa
“Immersion of Marzanna”
By drowning or burning the winter people were symbolically getting rid of colds, diseases,
possible death of the people and cattle… They were also trying to get rid of spiritual negative
energy which was, according to the beliefs of our ancestors, strongly connected with the
physical. They were so close, that we cannot divide which is which (for example, diseases were
perceived as evil spirits, the poverty and unluck was considered to be the work of demons
zlydnyi, that were attached to somebody… ). This is the reason why the rituals of cleansing
were performed. One of them was rocking. Although rocking looks like a game it used to have a
different character. It aims to rid us of evil spirits that are attached to our bodies and clothes by
The spring cleansing of the house and yard was also both physical and spiritual work. Rituals
like whipping and drenching in water seem like cleansing but they are actually performed for
health and fertility sake. Getting drenched in ice cold water in the Western Slavic countries is
meant to symbolize youth and make women healthy for spring. Sometimes it’s replaced by
throwing buckets of cold water at girls. Whipping is similar practice, fun for the boys and not so
much fun for the girls :). Boys get willow branches, braid them together into whips and decorate
them with ribbons to whip girls with for luck and fertility.
that grows green in spring and it even has its own holiday - a day when the pussy willows
appear (Vrbopuc, Vrbica, Vrbena nedela) . All the Slavic peoples carry pussy willows on Palm
Sunday instead of palm branches. They use the willow twigs for some kind of blessing, slightly
hitting each other, or the cattle with it .In Serbia children and adults whip each other with willow
twigs on Newlyweds day, Lazarus Saturday and Tsveti; at the same time it is said: "Grow like a
willow". They also do it on the other, non-spring holidays such as the Annunciation. Lambs are
whipped with bushes, "for the health of the cattle ''. Willow twigs are apotropaic, and as such
they are hung on doors and windows.In Belarus willow twigs were placed on the window to ward
off the lightning during a thunderstorm . When someone fell ill, the patient was smoked with
Seems like the willow also symbolizes the transition from one period to another, not only from
winter to spring but also from death to life or from childhood to adulthood. We see it in the
Ukrainian ritual of “crossing the willow’s board” which is also performed in the spring.
The willow board
As it was written, the celebration of the rebirth of life was one of the characteristics of the spring
festivals. The most famous symbol of the new life was, of course, the egg - sometimes a symbol
of the universe itself. There are a lot of various myths including stories of the Goddess bearing
an egg from which the Universe was made (Finnish,Orphic, Egyptian…). Slavs also had it, for
example, this myth was preserved in Slovenia: the God sends a rooster to earth, who lays an
egg from which seven rivers are poured. Mostly the bird plays a central role in a majority of
myths-it helps the god to create the Earth and the heavens.. This is one of the reasons why the
birds are presented with the Tree of life on the embroidery, wood paintings and wood-carvings…
Many Slavic ethnic groups, including the Bulgarians, paint the eggs for Easter. Croats call it
pisanica, Czechs kraslice, Poles pisanka, Sorbs pisanici, Serbs писаница, Slovaks
kraslica, Slovenes pisanica or pirh, Bulgarians писано яйце, Ukrainians pysanka. Many of
the names derive from the Slavic root pisa which relates to painting (and cognate with Latin
pictura), Czech and Slovak names derive from kresliť (to draw) or krášliť (to decorate). In Slavic
tradition, the egg is written, not drawn or painted. Romanians, a non-Slavic ethnic group, also
The cult of the egg has probably the same origin as the cult of the bird. This was the cult of
When it’s about the ritual dish, the food made of milky products was dominant… so much, that
in Serbia the week before the spring equinox was called the " White Week ". This costume has
Christian character since it occurs before the Great lent, but it could also have some older,
pre-Christian origin. Bird-shape buns and cakes were also popular, as well as the pancakes
among Eastern Slavs (Maslenitsa).On this day they made them 40 in number, in honor of the 40
martyrs that are also called " newlyweds " by the Orthodox church in Serbia, and they are round
Zhavoronki
These newlyweds will not be tasted in the house until the first of them is divided for the soul of
the dead. After it is divided, then those who are there, in the house, are eaten, as well as those
who are exchanged. Speaking about Newlyweds, let’s also mention that the Spring equinox was
the most popular day for weddings. Masked carnival parades organized around the equinox
also often represented the wedding party. Sometimes in these weddings, along with the bride,
boys are called grandparents, while the one in women's dresses is a grandfather's grandmother.
Let’s not forget that the equinox is a marriage in the cosmic level reflected in equal duration of
the day and night. These are the reasons I marked this holiday as the Wedding in our calendar.