‘Te a ve pets a bain (exter yo ud he lat th suc anion Enteral yor: Tae on sed ghar reese iG ptr “when Te “ern hd prclitnryoeece have ee vl to Wuseebte degre of pein. The ean fret tot ef un at tally aoa to cnt tnd male Sess of te Senta peniing tl pol ogo emi Ons ota eh et ue ook a he pe f dictates that preven conetton an ronal dtarbanec due to etal confits aod mara imperotions, ‘Toe ve etmintd ot eat ruc ty deeeng he pe sa wna tage a2) Phonic escorts, sh spines al wpm psn Thee fn remedy petany eons age Ieregtaries in the pani fla inthe baby which couse dtwinnces ran i ery in tho oy that ‘ean be aly dened nolo Se fen te hapa “on pranayama dal Th nmi ot Paevaneage one any menial Stata which ne fo ie Ouse distractions sch at send which comme metal diaturbonces How nee posblypeorm the me inne whe ot mol ahvrbed and cntney dace by th ae tment” rset {ace Sn taj you nian te rn of drubance hy dicot ‘ies eee ance ee orn ‘he sage othe min they So he a wt ae ‘Th ude hol oo els How important Pain et fe stage seni pes occ lr wage Wt ae ‘book 'othis aoc we wl ey dae) wih thaw he "Thee wef In mbes, end the rede on st peony sonra these anuinly soa ined ods fave tw sees ‘hey are ehayconociel hbgher ys bnwsve foros barby ‘es ean hw ae soo ferme il tel orn fa ‘dividual dn pot ike och thought trie ta eee cae [anal aE a Ape GE En EE ‘hind "wh 'b renred tate penal and ray fr te Mer prac tr poe was Seed tha Hie to anhing recat nd who ‘viet ono Bin ran fess ha haynes a al be {chr to ena rate Th carn ot peal the org re ‘Nfogard anther pros fen endsratic Laswdge, We hrf kth Seee ene eee ae theres snd edd crewman te mor it feat ae Srel ta nena ee eee Aime (novices Non-vinlece hou be rind far a tig seed ‘eye Pn, Ea he Give, bus wihoat baad or mae ie goa Tou sees Streit yy mun Aetna one ene and ae th ice ‘Rigen atin st the lew one rans ho ape and toe ore Sell fel compaodon owarde everthing and wrgone, fading Rooker he as ted pen wl oe Satya th One shoul be ae tue a te pal, fe head the Scent hes volves mack mental sai ‘Mt pp ya es ‘aly unde a emia fur peep at conan fa ha Beil be ‘Salad to tars Thi auc covers ems a ach ping be Se than you ny her thon you esc ats yoy a a he rth nA fete od on mew event Jo acon ‘SEE an wed ime a at tl arnt ut Ate thopety and not Litle explanaen it resid Ince pg i WP ae er opp iy ee ‘rakmcharya (naa ntl This sole which pope dont ake ys th easonahy Hr sen werd Wy sal we Speen reer rremeneeedc eere cones Cones eso oeey a rin i earl deen in pea ost ‘thy th ule wa erga nade The pl fod shoal icp ‘34s that hey oul at Una senel cat eek er es ing enn en enn prt ‘a i seiatoral pate wal peer that a. Why? We os ‘stanly ttn ps nd medion? Ti nnd for eal near ‘aria (aca-pstnivnen: To ies hete 6 that you cin have ‘gine, Hatpou most fy not to haat them TSE af Se ‘snhapoaea nour i at baw bee eae! by the laa das os Keo damage your paces he eal nae Sena consul pled by came kindof amon. phage ones ‘ry auleanacoay: You can te awry fich mam fer aoe bare, iad’ of sapatachient Sou wl be burden man wens Sad Niyames oF observances Then lke the yma. av He in gab, They ase mre coer th Be pra dain othe practioner hey sree the slant fr the arduous Yon path thatthe kee ‘eras which ae etieally acinar gama are sel no Pema ed ede eden os also by eng td ha Mla ther yo wil bore hatter an this 5 ek rates or how eam ne make te ws > invari the deprivation ‘nother for, One's meatal capac red very such ree Fond one cata fone ate pure at corer fond hen ihe ad Suny atnstive enough fo magn nthe aoe est Soe of mtn Tenn of maton nde od iy se tig ho ite othe mind om ding ‘Syuman inee that the yams end ower uc te orto, Sunisha ocean eet to dep the aiy to wien {iy poem ita tring Scpy flected be cnn So ater Sthat Erewowtanere ee. Bart pope Rave x onal chingng Sed tncmoe of the apo and downs eH One wount tye hay ‘hen shina ocee and hey daly bene wry sey” A id {har ental Sutating i sway entrain Fe this tomo eotentnet the onan spans, Na et ‘nenimen impr other Pepi et nner ements it'd jo mat myn te, et By etna tigen ot stra od le tds oss ge nom Tupan (eu: Tha ie intended to srongtien the willowe by ‘inderng all astern auch a ating tng vo lense {ere fw Beas and soon Ta cam hep tain the ins Theta ‘Sonido however, ceive sprain tho tind fo a one in Kites whch wanders hr ade is paren ll a tek you do thing su ant rat td, In this wl ing me Eres oR Sry hoger Your metal roto. ‘Seadioae (lf sad This hae various ntrpotatns, te mat hey Sing that you sbpld cntinuaiy watch pun soso and tarons eh ‘Bare auarenn See ow you real t diana snes why 00 EScome hay in tne stanton sol asap in ansbe somone Sor ‘cos ang, ak yur "Why dT cane egy? f you are cel {cea tng, uk yore why ou ar athe hat ing sd Hyon continua mi ais pou wil reds fu uth your med ‘nt fiat on aspera evel andy a aor othe ‘Rings that distr oor sind” Sal tay oul satin oye ‘mean howerer dap 50th os prog ener mo st Dost ouppras them, or they willl You muce about te Ung that ms ‘mind nyu sabontciar myer reer, your fees Foie ad her tgs ny of which re anne pant i nce int Your tlie ey wim kno them het you ate te remove thm aa rier peavey ety ‘powience depor ediatonm, which thw dep ne hee‘at which dive you taught Your evry ato shoud bx ddan waa You thal ey by eating oer ae aan oa nd ele tht Jour aoa ving Se Saat E hrm emo sa su mth SS ath et de ae Seats fe, A ime corepndngy er drt and mame are aeons ee ome go, che pot sey ay, en Sar tein a toatl kev a el. Rina and Hai ae wl St ‘vine devon repetvay, ore = Bethy ns ee Yomas and nivamas—s summary {AS setin ight te usa that pebape tia peso’ to tee be dinette te anda eae ay abn ee ie Yanan or niamuy could ecntary tos atrekad sou en ae ‘Sue ental biome iatnd of tedacing. Dees he ae ae lever al the eee saps have otha tat helene nature of all omen begs eee ome ond und toon. Aning done tothe comer, tek Flee and th cause msm tne ae tpe tae a eae fete conan et dor nt know whats ihe cama ih ea "st etal poems carn morn vty swe baa Sekt ‘tilly don and what the scones seal seek oy diona uu sug, a are y Patna ae beep ‘mentioned as ile iting pene which she wceacy aod eee oon of the. hey, Tie erate one te pace peice enon without phos! dtrtanc ia viet tthe te ndSe wach ind and ody the et spel pac ty ae sation Any pen ofthe tly wich sen sighy snes a ‘event any serie pages in maton fr Ue dl ea ‘Othe body tthe sla fall ce Homer, ae the reader is potaly ava hare ave aunseo oher angie ik Se ya iat prc a ‘Setapais mane, sichentna: balan eae veins ey usta ‘ean hsp win cep mca, ‘ered rps rome nd prevent nase oft bol and ‘Foe owen op the rae and tone the merase yam They ba ‘elace tranality af mind, Inthe" cepa tey sewage naa ‘einen by minting lage arr factors whch ed pe ‘ean They ae alow one err oe sy tn wth met nt los ects pat, wich ey Bp one to mcs Toe rae ate dncewed twit sain of nis on Aree, ‘ranepema, Suave, Benate, paket the Thar Seale Yoga The ‘odor barely Sdn tert eo then sk ee etal fraciee ‘and bones spl de thom ea 4 asi base ‘The sear ahold al refer to th chale on senne which ae the ict male fr ating ding meanal pos, Pranayama or vital energy control ‘The word pane wt mac in yoga et i nit mall ders by tn sala of pope nob deined se ad trangy. There ‘Slat to the"seton an pease a al etal 1 isthe sudiam chou which mater and mind 18 linked to Premed ‘Satta he fw of ra hele ca thea and nts ‘ioe ep suitasn I the onal man hes Penne atemgt ae Many eva specially hoe nw opm, ame at pena so are tay ran of beth ie yr far teat el t's ote pine ota of watayenn’ The tens eel ge ‘One can meditate witot dang pranayany batt regular prt Fe cine man aoe SNe cea en ef tin ‘hang ele Te at at ontop sy mena ine vie er fade aee ee SSRs ree Pranayama and it chnigns have Do diced jn vv tos sana the' ater i adie tor tne fe erin Pratyahara or sense withdrawal Now of wand th msi of ot waking wh ond ‘xucttned. In tr wor ur tind in preety Cnet rei et au te ey, Nw, toi asso Sine te mri Wve fee eemal nme Ta ser sal than dan, forte md ha bs hate ape ke Tein onde ania halt i cu tern ate fe ite lhe da he mae wil ees ‘busts. uving dation luo as ie pncanes to tp the ssl rte duration a een eal es ea ase stellt he tampon te ope tres by sing Samtes see tna ht pny ee am nee asta (hn of ntl hs Ou erences San oe in ‘The thant olen is that oar mind a ontiualy meng data butt he ute moi wa these rane: esa ae es oS iin cn evr rely zanussi Bom the sie wot wel {Eine ot mura to ore hs vein a of sal ee ‘Su ono. Tha natral pray nd does no etn {ahs ete of lth asa Hees om he see egane If esi he able make dcaseso oan tnomioge of fe eae Teri ould be ieandned wit ar beh information thas eeu ovr a Tn wold Penta whi {Ee mio he rm, one woud te tle apne sas ns seen orphan my ove Eegramme. Th mind we ono Enpesine wich ary cammtsiun te he mind tr Aes ee ‘tog tne Since ar ner im an eve tt the tock er the vole of peopl in anther rum a cracking aft ei the ‘oom What we mast tty ds in medaton, conection ad Sreneing Sock ory Ober carl ne me sone gat ‘alin of the mid, The ming sald beaten shoul be sonst, ethan intl nT eee ieee set at seme impos the aad ubjdiiny ate thom move nae en the ther nd You tee te SRPENREA af turned tina hse the eee ae cl yl er ne en to ee intr ite enna gonna sand wil sa nae inpreioe. Ths state of ind. cli prety 6 metho ce want for muda, The Konto them SEG Fee yor mr ld ante mune, hich an enue Sisto alone patgahare and preperation This who rset in is scm oo medal pce weedom i e ten at ree ae eee reece ‘beetle soup stone nod moo, Dratahera ond tomegtety sia piece uae Se eases ae eeee Rinse oar ra erie main cg emai tgs am ett tee re edition ales aa cae iaidernccenactrarns maaan {sates sae of prayer To satin te wandering tendency o he sin cenit iouteymetieete ete lacie dene end Shi marc ceenanaere Dharana of concentration By the time ones edt ras hi tag al extern istebanes tnd ol re ton mnt, i ‘suthsPiomentn haired hy iow hae mete ae na ‘Seteem UR prem ie rl ate tial have ben sho ‘Bian eee ino we comps menor th ata rfc wate ven How ean we wemive toe acts mine SLUM" Slaianton (tog duane or eoncteon Crore ti att mea Sing hen ayo one bj he canon ll nee When tee acieed thn the mi Se Sone atk of lbw things sean comes tally IMERRE alta cortege wort of omen tea ata nage apn oto tec een thou ea le SARA vere the mid nds wane mow uying om exer bit ‘> ttl or te poe who havea in sanene oe naa ats, nein hbo br eet Sey ‘il event te psi ce the sal vimln the gat ot hrc intray"Concmrston tt tea to i vcr a ‘ies cn be praccd. bt Sia niet a i asety ee ‘ico one hus drvloped the power of eommimation ra tsb ually inthe yogic eonenraton the mind i mot Nl compte ‘ithe poet ofthe mind sent cured The mind wil at ‘tna of oe object, ba tad moe in he sane tt as aes ct of the ajo Tt reenact of the chee at ee oe ‘eeiabie tf whee mad was toting fy Ce ‘st ote tet Th nay be empate sprang cea vos Ihe gly luce a wah pce hens i othe fe kaa oy earn Se oe hi ig won pre ven poole who think they ave highly devloned owen of ‘qnemran Wl fd coasnzaton on tow ae diel Ta cae Sees ma a ae sh namo ‘To he your mind on noe object ar sore dient andr beneath fur deeper night ints‘ of women ae ‘Serependingy grate Coneentaion en ne sce et te ‘einer pre pronoe and sno of alent tues {he aac ofthe oer fe stage cf re yor, sd when hed ‘nen mpl eed by tho ac nto tncentesns eh sea "i naaraly, "that nny pei ert Bn see Dhyana ie ally a exesun of dharna and has teen defied by aul ae th intron Aw’ onan of oe to ‘into macitatin or cogent. Toes fn doce koe Sharan ad dna lo dharana tho mind cena es nl oh thine ‘ier than the abject andi paone hae eng ‘Svensk te sje arcmin une emo apie ieee tory inh Boa eee a aly Src eat ‘nae Econ, “Te tht iis tough de regula ad continual practice of cncenteton that any Srensh the regular and contin Sera he falas amon of oan. I he has of ‘wt tree erty uch he Cason Of Yous ad ot raat or ontons wit saiy These sages ot be Patni dein capa at ata rng medaton where there ac th de ne sap he Chis dap realty hwy tow tl Yet mate sence neon {iow it tmthing ome open reveling el Thy mean ABS fat, mind fhe mediates en te ee fet ian of te i vetberealre eta ‘act tnd sweet erate {2h Oneenty nua ost nll gat pope to oe at ey Bae fd thr ies werk wha they hare hahah of Ticcmecetcet' When "ie ndtv aot Behe [Sram son thine Wiouph Iris ently the sani high a of Io saa te coe oh i aor oct and pesving sub appetite seta ae ee aia oe meta ye inate ace ‘lshneat "tthe sume the th se tat tw everyting out te ‘Nin ihe crowd sale the Kvorinds tha ieee ord tse tht eat eae eee ae ate ae eeesth seme he nly baie ua ama ina an pikes cea iepacng tnt scr mag out man andl W aa bei sig pn oie os mtn yall anne ty Gee in et iy apr inline ty 00 Me ec, bs hy wer tance ofall Yous So rie Land Uhre rgehane mao dhe aie wcvtne st eto mene nection, dvd, ocetig he Chante iat tet al rrre posal come ith do Lai Diane, me a meta oe eg of aig er ane mea od peal oe hem he Se ra Mot tt at the eam coe no aig St ely seal on Poel hye, wk deed the ee eens Neal ints oe os ae ee Soe Neen of tee Beli ie nmealioe sac of ‘he oem: the pont one Meditation According ‘To The Bhagavata Swan) Siddhinatbanand esa secre vevs aoa the enon ‘Shans Dyan the eh ett th Yorn atm Sie Se Been MES sued of ney they acl etter Daye Sanu Dhnne the pen of lng Bian. Dhara 07 eat tthe cnt of corr (awe rind og he tt of ec tay dp Uva, When aa eae rato mann te ene of ae Seah has strain pe her ty te OH _ ve Dhysba or main, here are eee facia the mea ne Sean the ie of nan OF i ee of en any of esi. Te Say of ee natant tT bec Hees, ono a‘Madani th ol ital Me. witht mediation he @ ens ost tats ot ahont ras Tot sac bas ho {hala modiatons in hee pak Mind beanie Er is ine! etrmant d el o futur ket tater the sol anda mother nares te hoy Tooeeh tes {tenet to ea yl scant o th ult aged fea nee oe thea of te maternal arent withthe that ets hae ba ‘Stee bu clang tony oct hank see {os drank and maddened monkey es this monkey thc hus to be tacked. ‘he srange prt ff ha the hv and rans tne eae ‘The mind har ob raed ange hl eal sh pore ak elie sting Aan vw pry then Se pr ‘epi echnorieigd the haraed involved and tthe mane tine see tive snd opin’ ote Its Sse ‘Wot amd water ts watchword Thence of ounces stress cod sein. fsa ihe mead ete tpertant ton te ca ‘hee the ed fed a Shea he mans The su TB hn no ty hi ft mane Neca nce rel enti ea Sa tale lB tata ea ss (era htt tates ae re SRE Manin amate aici es ‘neotenic spel sees See Page ana ah gees riper seca actin. mtn me ive arming. othe mind atari var thom Gee Sta eae ma sniaca, an ret mai averted alte water Seen ree Sancho iar crease aes ores ‘mec games pancakor spect bea rram “agad-rpam taro geayom aig, bowing, Mi, fom and nae ar he Eve cantitunt of the ‘rue fr tow a aan tad eat eae Cheng wer ‘Pope th weld clo Say Mindi maa nda 1 ‘ee the. mane te fal 8 phenol wo dow ‘Schlenk sie sd fry a be el any Ph Flo 9 he Incamatice af Got The Biagseata moves omemersbie feof Gad sr mean, il mains and enhaning Not oly tat ‘lms play toa now emcee Emeton he Jiwodon “he Bhagavata approver of eabahng an Mad of emotional ‘hae nny io an renal lee {2'Gode econo Ail the demons a te Bhagovute ee Seely seve (GotSe ther apparent antago Is an enpensin of Te impstonee forth tothe eof Gl Tn nent le erage hey my anh ok yur wih te Bas fae of aver Te sive adoune si {tool an poe ritin o Gout he nd wil on Hi ‘Shean witout cnn. wil be sponte, eth ad Ieenant SSedtator,"The deve rls ever inthe resend The fe n> {ema nthe pt eo meatin with wpe open Where Ri es fr there he ep is Beloved The Gop mew wn in ata divine ‘une ineation, Prabinn wat seed nt tin for ser Ml the [Benen eng ent eben tg a by ber renga. on Seether pret ery fw He Her tndater wae dest man, He Selo ain end dance the natn of Go eh ee nul fm eaten ‘ei find nd pelea Se ed er aa why Fide" apni the mysnden nf detion ttn tt? Hes os [ering and meting What proving and mediating, demande Mie ie prandpnrai When metal to Gol it raver ab wen Oa sritirmchaten M's wh Mo was 2 Sonar abs bene er Sean ber beled ‘Web Ma's way fe the Bhapnaie ways a contnceepreacupation of the Bl wih Ge eed man wht athe wits en mat Gad dpe oth written smi he cma ad rae orscot, Tha the sage of the Soul epesking t Go Wen an el See ete, God open ht pra and an remains SRY ee te vasa of maton tn Book XL Ch. 25 of he hogs here eto ary of aki cand ety ene a a Pate er 20. UPAR Tah sme a sence wo nated a reek Tau he om thug bier exten, be tear oh pene ee tafe inne! _pomage Seca Sl ard neater things ee "Thowe prolate he tee 1 Bi Ameen so Ga orth tae ot fe, SRE MOTTE nce nthe we hs tn and il i Min ES in uso te to dese a era cna oh mi foored znd acbeinel in wordy aes, Al onal Fee a eras and vil, cary aod duifloem, pay ond eines ach ony an sal ems aay the como he Bay Fora econ of en once md aa ae Ne hanya oe us? An hein no cere owe ea ane on sacrant of cba pve ama be AREA seth ae he comin the mnt rn ener het lhe pe ee tm tine ad ongr hen th eg He ceo wees i cot iz very the od of ens Wit ‘sient tle, ‘HE add nt ede dahon Se ele Fah En eo “the soem ml of the mid ave the wel a theo ot ive i note Blt and eet nt iwi ake I uae thw mig thas della cm enc gt sk cae Tent ea Ate i Me ae Kes or Me ee of ciation nvecta hy the, Bhagat a ee La feign ene an al on Tete aie lee ns tit they of ve hen 3 entrees BS Sete hehe Har Pah ei opsne Sel fal the Vea Fat epee of Se ote ns a iat ie te maton deren at gman ean wenn oe seer ie et mt Spee Lord htt a a Pak Me Seal pou Hear with Ioving sa thee ar eae eng into ome eat Oe, enn, Be No had, you sil we Ha emer ee Soe etek Str an sou ee ever i de Pees of Go ene of metutn e pia eniaiy 0 e anen ¢ saci fa sata union ari cane Se Ae Ot SA now Baba! my rm the uk “Pathe of Meistion”When Thoughts Become Silent. ven fe witht fue becomes extinct in ite own retng lass when ‘hots came lente nd Scams lt i ow eure ‘Hv in ind which loge fer rth and ase down i own sour tee sf ncnaone depts ben Sed he ‘Samana ies lace inane cwn min Let oe thre ae th ind are by er for whats ma nis that be acme hs fe aa ee ‘Theta senso th ind overomes ned and wl alone, Bang ne wih he sone Sai be eninge impereb haprnee men tongh of Braman a chute think of he hing of hia sor wh wif then nt be fe fom bondage? 2 ‘he mind ald fof wo ind, par and npr par whe in ye Kendnge of ecm pce whi fm des i tn te kr te Sod ene ‘The mind soul be hp nthe Hee ng thas nt raced te Higher End Ta nda ef Hert, ected bt ‘ton of che knot which Bindu to li sep eee Se Sah chee ered ‘a oe anne itngsih estar wn nrg with we, fr whee tmerzn wh i pce when nen with op, even she hoe mind at ctee he Sis on with be Se and a Maso Upaniabad VI 3t AT cons iene tenn ah {Gutta shine ig ec ee hese abe Ge at ey ‘am td before wee nto wit mesation ie and why ene eae aie ta ie to and where doe at 908 "Toe word sok’ to ua, sear ont mpi, dove ot tha The coee Orhan me ae ae Mey ay ae Tatng thao a weking God we a inl indo we ee et homage eigen a ae ine eon celta oe hr ot sa eAtpnt word, ‘eeking that we have lot somthing and we are ‘nai tt Toye wun we find twee be abl oan sein fed 208 ae dy kw th ll we be toe Ro Ther tad sch oe ‘eatin heft Meditation tT som ae saben ageeraaiaan ce haar rt etd aoe ? 4 ay Be fondo, te oundaton of ors Bee ocisea nt seaectablty, che social morality which is ch ea ie ode ne erm of understand: cule @ ray aha a wnt a hong an toe ctl, bth ‘ated ad tne ove gon es ahs a a seas i heer wath nano le ee ee neat cmt ets ‘Rosine gute an ardancs tockene ln he pion, tn ee en ceutig, S ther fice and rather cine cna ye Rate fought stout Yau ay ay how an thre be er ‘SSIES iti tn tenae the en whe conte ad the ing TEE CEPT te dna hee cn thor editor Eat ely testa the thre thee a he vison Tenia emner andthe trl apd there comprehension, fiostanding hn hash ea os Se there are the two soul ge that must, be omlaely nde SE ae tog nt the gut of mat eatin By BON Srila enn ere matte tat cre whic come ISS tadEtandng done’ which seem cola al he Eemticns edly and he Sontascusn which arse btmon he ‘Siarer and the’ red Order come wh the one wh angry and ri to gti of enue os tse Sangre Wiot the sadn ou aly ean SAAD ite wt waists ma fou yr ith lt Boks eines cS, atte, wth athe people whe all you how to MORES Pune ht toe eee omit, Pr here a rar: cad Eton, te mind mat ves he ele of conan. Hhe"tty Getta te wae of the whole spicton of meditation? With one's whole ing ne must cre pa the strange sing called wwe at enh sith fat Wo aloe hat ht tured ‘Secen dase, by Jalos—tve tat enon no ppc, tat dove ree tR thes hve Sod soar ve Phen theming he bln ttc hue em ther ‘You mst work vary hard, find oat the actle o ou ome mid ro eon iii i hem oh sry aton ait the Msone Sod the Gosia, the tracey tnd the zl fl tx roan ear at ne an nd ta capable stent note tint et eta, rs To eaaah his deeply your gute ards it demande 9 szenupits tin, hen by otcrving whet i ng on i oul ‘SevTREgia ent pole here ay form of retin comely Pela cording tr ehlh pou ve otnersing You ae hoes ‘Shatin nhat a patolage ha snl You jou sell ae Bo TESTRE Yara eto te eno mening ‘by the propagania or the experiences of others Enlightenmuns tues to Se wong teed wa meine ea Se eae ety ha mg te i yore mmc sof what po yn on? Seren en ‘This baie ad opp, compulively bat with ee, wih care it, ht acing agen Sot have eon, 30 ae seving ma fm a 2 i is dns x Bom eat aking on mc fh ay mi? Une me hat sn lng tl oy he nie of ha Seen SORE isn pve orn te ERIE nde ha ne mo a Now are we together sil Vera, pabably ae but ihe wed it nos Nee Saf Se neat rb, wd the decision ok nthe ing re ning some ith nar 3 a the deen 2 trial et am ea oshin a se ge ey gent eae wm There oan nearer at here nly beeing there 2 ae can ded tnt ra: Oberon fan a eer esa ine sain eld cpl dee cope the canal ad the hing be aa taal te ey cane, nse te 8 gating alton. he ou su the afte Such Wing ‘teers etka ee An enum hen ane om th ae rt ee i cha se te ca Sonat Seg are itr ath nat te sae nt nso oman ae, ee Sociol tl toed ok pn ceceIe il hin, hat iow exeorinay abl, daaeding eet ward ‘apt, earthen we cam ee oar gal quran: wha i ‘pean aca enol st ation. mor eae ‘Ths came and teach you bie fo mei: "The whol of As les aa Mane ohh ao it wee na ot mediate’, concert. lsd on image a nag cee by ‘Remains hy sty sae who a afte that igs toa Propasands ‘Daring thaw nmin ey ye tl tee mine Sind'ante go back and veh al hy Ine wih et ge ed play every: and that shat Hey cal dation ‘an ao ao anys shut meat, he oe he Sd te tino my aot wt Ono mus gre ao Gat "ster the minds mind tat cater, that poet ee, hat nee ip tonradon. comune efit hota t nad Study be wey act a ote at yu ar sang Fal ie ‘Motion, eat be cettesny enna tn sb meng Sey tnt compare net ou re ying that fly Kom nad I tj compe be mind mat be acne, mt her, et titi tc ny he whe ec of viens ing at {eld time, hat which he hope to achive. Se the diel. Tae who (rte each medion, ay Cast! 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