Professional Documents
Culture Documents
Task No. 01
Video ID Hx2wVOC7rCw
Instructions:
● Ensure translations reflect cultural understanding and context needed to understand metaphors/slurs/slang.
● Leave a comment in your notes where specific and detailed hateful language is mentioned, ethnic discourse or incitement to violence.
● If any segment is inaudible in the video, please provide the timestamps and mark as [INAUDIBLE].
● Ensure that the names of the speaker and listener are there if it is a conversation between 2 or more persons.
● Please translate disclaimer, thumbnails and on-screen text
Video Summary: The media person interviews Mr.Seeman in the context of RK Nagar by election. The main topic here is why Seeman choose to contest
alone in this election and Seeman justifies his stance by explaining various draw backs of rulers of Dravidian parties earlier.
00.05.00-00.06.00 Seeman:
These parties who are supposed to take a stand against it
should capitulate when faced with it and these four parties
should take responsibility for it.
Interviewer:
Definitely. The other two parties that you can mention can
be taken as two national parties, other parties, other small
parties, there are Communists, there are Viduthalai Siruthai,
there are other small parties, why not unite with them and
form a strategy to defeat this common enemy?
Seeman:
If you see it now, i am the boy who was born in the ethnic
death and disappointed all the people, that's how you
should see my organization
There is no other way, so we change ourselves in one way
My ancestors who came before this came and formed
alliances with whatever national and Dravidian parties came
and gave them this, and because they won elections and
enjoyed positions, they don't deserve to criticize these
parties.
Now DMK and ADMK are not worthy to come and talk about
corruption, they in the assembly can't even stay for half an
hour.
00.06.00-00.07.00 Seeman:
DMK doesn’t have the merit to even say that ADMK has
committed corruption. They are not able to be in the
Assembly for even half-an-hour. ‘Cause when they start
talking about corruption, this lady get’s up and says, “do we
not know your cases,” and they have no answer. The same
thing happens when it comes to projects. Say for example,
when they raise the issue of electricity deficit, she says, “do
we not know what you had done?” Again, they have no
answer and they walk out. They do not have the merit to
speak even.
My forefathers have been in coalition with these Dravidian
parties on and off and hence they are not able to say that
they have transformed now, that they have got themselves
purified.
If I go to them and urge them that we could work together,
they look down on me as a newcomer with just the
enthusiasm. “His age is not even my political experience,” is
what they think. Only after we get empowered and come up,
they decide that they can work with these kids, with their
ideologies. These senior parties, the left parties, have been
in action even before the Indian independence.
00.07.00-00.08.00 Seeman:
How can we ask those parties to come and work together
with us? Still I tried and I failed.
Interviewer:
So you spoke to the left parties?
Seeman:
Yeah, I spoke with them for four years. I spoke to
Mahendran, I spoke to Rangarajan, I spoke to Rangarajan.
Interviewer:
Which demand of yours they refused? In which point did
they not agree with you?
Seeman:
When it comes to India, leaving alone Congress and BJP. The
only parties which have alternate policy, alternate economic
policy, alternate education policy, are the left parties. They
stand up putting forth the left ideologies at the national
level. But when it comes to Tamil Nadu, they should project
us, the ones, who give importance to Tamils’ language, arts,
culture, tradition, the life and welfare of the people here.
That’s how we spoke. It didn’t work out.
00.08.00-00.09.00 Seeman:
If you see in this point, why don’t you name it as “Dravidian
leader”?. When speaking, why don’t you say it as “Dravidian
leader”. See in this point. A Fisherman has died. Why do you
mention it as a “Tamil fisherman”?. Why don’t you mention
it as “Dravidian fisherman”? We are Tamil people. You wear
a mask called “India”. We are removing it. You wear a mask
called “Dravidians”. We are removing it. Then you wear it as
a caste. We are removing it. Then you wear it as a religion.
We are removing it. You never let us to be “Tamil”. Do you
understand this? My language is going extinct. Who will take
responsibility for this?
Interviewer:
But?
Seeman:
Who will take responsibility for this? So many problems are
here. This land is in intolerable corruption and bribery. Who
is responsible for this?
Interviewer:
Definitely. These Dravidian parties…
Seeman:
There is nothing like that.
Interviewer:
You say that they don’t use the word “Dravidians” and
instead they use the word “Tamil”. I don’t understand, in
which way these Dravidian parties have made a mistake.
00.09.00-00.10.00 Seeman:
If you see in this point, why don’t you name it as “Dravidian
leader”?. When speaking, why don’t you say it as “Dravidian
leader”. See in this point. A Fisherman has died. Why do you
mention it as a “Tamil fisherman”?. Why don’t you mention
it as “Dravidian fisherman”? We are Tamil people. You wear
a mask called “India”. We are removing it. You wear a mask
called “Dravidians”. We are removing it. Then you wear it as
a caste. We are removing it. Then you wear it as a religion.
We are removing it. You never let us to be “Tamil”. Do you
understand this? My language is going extinct. Who will take
responsibility for this?
Interviewer:
But?
Seeman:
Who will take responsibility for this? So many problems are
here. This land is in intolerable corruption and bribery. Who
is responsible for this?
Interviewer:
Definitely. These Dravidian parties…
Seeman:
There is nothing like that.
Interviewer:
You say that they don’t use the word “Dravidians” and
instead they use the word “Tamil”. I don’t understand, in
which way these Dravidian parties have made a mistake.
00.10.00-00.11.00 Interviewer: In case, they put forth the theory that, ‘We are Interviewer and Seeman
Dravidians, we are not Tamils. Dravidam means it includes Interrupts each other
four national races in South India and do politics on the basis occasionally.
of it, then you may oppose Dravidian politics, that is, these
person’s Dravidian politics [Seeman Interferes; on what ,
what basis you… ]. The theory they put forth, Dravida..
Dravida… though has the word Dravidans, they are fighting
for the welfare of Tamil people only?
Interviewer: You only said, when they speak, they say ‘the
Tamils’, ‘welfare of Tamils’. [Interruption one .. one] No
place they say ‘welfare of Dravidians’.
Seeman: Though I said so, you should note down the danger
that had happened. No leader of these dravidian parties are
Tamilians. We’ve been watching this..
00.12.00-00.13.00 Seeman : Just see if there are any other state assembly in
India with this much number of other language persons.
Never.
00.13.00-00.14.00
00.14.00-00.15.00
00.15.00-00.16.00
00.16.00- 00.17.00 ,
00.17.00- 00.18.00
00.18.00- 00.19.00
00.19.00- 00.20.00
00.20.00-00.21.00
00.21.00-00.22.00
00.22.00-00.23.00
00.23.00- 00.24.00
00.25.00-.00.26.00
00.26.00-00.27.00
00.27.00-00.28.00
00.28.00-00.29.00
00.29.00-00.30.00
00.30.00-00.31.00
00.31.00-00.32.00
00.32.00-00.33.00
00.33.00-00.34.00
00.34.00-00.35.00
00.35.00-00.36.00
00.36.00-00.37.00
00.37.00-00.38.00
00.38.00-00.39.00
00.39.00-00.40.00
00.40.00-00.41.00
00.41.00-00.42.00
00.42.00-00.43.00
00.43.00-00.44.00
00.44.00-00.45.00
00:45:00-00:46:00
00:46:00-00:47:00
00.47:00-00:48:00
00.48:00-00:49:00
00.49:00-00:50:00
00.50:00-00:51:00
00.51:00-00:52:00
00.52:00-00:53:00
00.53:00-00:54:00
00.54:00-00:55:00
00.55:00-00:56:00
00.56:00-00:57:00
00.57:00-00:58:00
00.58:00-00:59:00
00.59:00-01:00:00
01.00:00-01:59:00