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Oxford Metaphysics Lectures 2014 - Weeks7-8
Oxford Metaphysics Lectures 2014 - Weeks7-8
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1. Concede defeat:
• ‘So much the worse for that particular comprehensive 1. Are there abstract entities? 1. Are there abstract entities?
world-picture. Let’s look for the minimal addition that
will allow us to make room for Fs. 2. Arguments for abstract entities 2. Arguments for abstract entities
2. ‘There are Fs, but they are regions of spacetime’ 3. What composite entities are there? 3. What composite entities are there?
3. Nominalism: ‘There are no Fs’ 4. Arguments for composite entities 4. Arguments for composite entities
4. Clarification: 5. Two kinds of quantification? 5. Two kinds of quantification?
• ‘When properly understood, the comprehensive world-
picture I am defending is compatible with the obvious
facts about Fs.’
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‘this thing is a fusion of these things’ =df Some answers:
1. Are there abstract entities? • each of them is part of it, and • ‘Whenever they are stuck together in the right
2. Arguments for abstract entities • every part of it shares a part with one of them. kinds of way’.
3. What composite entities are there? • Always: ‘Mereological Universalism’.
4. Arguments for composite entities The Special Composition Question: • Never: ‘Mereological Nihilism’
5. Two kinds of quantification? Under what circumstances do some things have a • Van Inwagen’s view: ‘When their activity
fusion? constitutes a life’.
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Why believe in composite objects? The argument from one’s own case
I exist
1.“Something from nothing” arguments If I exist, I am composite 1. Are there abstract entities?
2.The paraphrase challenge Therefore, there is at least one composite object 2. Arguments for abstract entities
3.The appeal to direct perception • A relevant question: does it make sense to suppose that 3. What composite entities are there?
some simples collectively think and feel, without
4.The appeal to science composing any composite object? 4. Arguments for composite entities
5.The argument from truthmakers • If so, would these simples be mistaken when they 5. Two kinds of quantification?
6.The argument from charity (collectively) say to themselves, ‘I exist’?
7. The argument from one’s own case • If so, should that do anything to undermine our
confidence in the judgments we make in these words?
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A way to split the difference?
First challenge: explain how claims made using non-
• According to some philosophers, quantifiers like fundamental quantifiers reduce to claims involving
‘something’ have multiple uses/senses, among which one
can be distinguished as “fundamental”. only fundamental quantifiers.
• Truths involving non-fundamental quantification in some Second challenge: explain what the fundamental uses
sense reduce to truths involving fundamental of the quantifiers to people who don’t (won’t?)
quantification.
understand them.
• Claims like ‘there are marriages’, ‘there are properties’,
• One thought: part of what’s distinctive about this
‘there are sets’, ‘there are chairs’, ‘there are people’ are all
true, and obviously true, when the quantifiers are use of the quantifiers is that it vindicates the idea
understood in an appropriate non-fundamental way. that ‘there are Fs’ is never necessary.
• But these obvious truths do not settle the question whether • Cf. Hume and Kant on purported a priori proofs of God’s
‘there are abstract objects’ and ‘there are composite exitence.
objects’ are true on a fundamental reading.
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