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Melisa Yilmaz-137611
For Patel and Moore, the starting point of the answer to this question is a critique of
capitalism. They begin their argument by naming the modern era we live in not as the
Anthropocene as it is commonly called these days, but as the Capitalocene, which derives
from the word capitalism. After summarizing some important events such as the plague, wars,
the discovery of sugar cane that took place before this era, they refer to the history of
European colonialism.
socioeconomic relations through boundaries. Borders, according to the authors, are places
where power is exercised. Through borders, states use their culture, knowledge and power to
profit from nature at the lowest cost, which also means violence. When the history of
colonization in Europe is considered from this perspective, people in colonized places are
dehumanized, as the authors put it. These people were part of nature for the colonizers, and
just like nature, they were cheapened, instrumentalized, excluded. This fact defines slaves and
wage workers as simply the cheapest labor for writers. Thus, the transformation of slavery
into modern slavery and wage labor into forced labor is a clear transition for the authors.
Likewise, the exclusion of women as a subgroup and the positioning of women's domestic
labor as unpaid labor are associated with the same dehumanization mechanism and the
In short, what has been going on since the history of European colonization, according to the
authors, is the cheapening of some people's lives, and therefore their labor, by the capitalist
order, and this situation continues to manifest itself in the inequalities of the age we live in.
What the authors suggest is to resist, to remember against the capitalist order that aims to
Focused reading:
Patel, R., & Moore, J. W. (2017). A history of the world in seven cheap things: A guide to
capitalism, nature, and the future of the planet. Univ of California Press.