1. The document discusses different aspects of worshipping God including confession of sins, asking for needs, meditating on God's greatness, being thankful, and finding peace and wisdom from God.
2. It summarizes a viewpoint from author Arthur W. Pink that meaningful worship has three main components - humility through confession, supplication or asking God, and devotion through focusing thoughts on God.
3. Worship is meant to glorify God alone and be directed only towards him as the eternal, immortal, and invisible one.
1. The document discusses different aspects of worshipping God including confession of sins, asking for needs, meditating on God's greatness, being thankful, and finding peace and wisdom from God.
2. It summarizes a viewpoint from author Arthur W. Pink that meaningful worship has three main components - humility through confession, supplication or asking God, and devotion through focusing thoughts on God.
3. Worship is meant to glorify God alone and be directed only towards him as the eternal, immortal, and invisible one.
1. The document discusses different aspects of worshipping God including confession of sins, asking for needs, meditating on God's greatness, being thankful, and finding peace and wisdom from God.
2. It summarizes a viewpoint from author Arthur W. Pink that meaningful worship has three main components - humility through confession, supplication or asking God, and devotion through focusing thoughts on God.
3. Worship is meant to glorify God alone and be directed only towards him as the eternal, immortal, and invisible one.
Mu bihe vyacu vy’amasengesho, ikiganiro tugiriranira n’Imana gifata
imero nyinshi. Turayigaragariza urukundo tuyifitiye. Turayitazira tukongera tukayihimbaza. Turayishimira. Turayumviriza. Turahabwa ihishurirwa, ubwenge n’ugutahura. Turatura ivyaha vyacu kandi tukihana imbere y’Imana. Vyongeye, turayisaba ivyo dukeneye. Rimwe na rimwe, turicara gusa mu kuhaba kwayo tukariranira ubusabane na Yo. Umwe mu banditsi nkunda cane, Arthur W. Pink (yabaye umwungere mu ntango z’imyaka ya 1900 kandi yanditse ibitabu vyinshi), ivyo abivuga muri make mu kugabura isengesho mu “mashami” atatu nyamukuru. Mu gitabu citwa Ibisigi vya Paulo (Gleanings from Paul), yandika ati: “Kubw’ivyo, tubivuze mu buryo bwagutse, gusenga harimwo kwatura icaha, gusaba ivyo dukeneye be no gukengurukira mu mitima yacu uwubitanga ubwiwe. Canke, twoshobora kuvuga ko amashami nyamukuru ari ukwicisha bugufi imbere y’Imana, ukwinginga, no gutazira… Ibimota vyatangwa mw’ihema no mu rusengero (mwibuke ko twamaze kuvuga ibijanye n’imeza batangirako ibimota yari ahera kandi yagereranya amasengesho yadugirizwa Imana buri musi) vyarimwo ibirungo vy’ubwoko butandukanye vyavanganijwe (Kuvayo 30:34-35), kandi ukwo kuvangwa kwa kimwe n’ikindi ni kwo kwatuma umubavu umota neza cane kandi ugahembura…Nk’ukwo kw’ivyo birungo, ukwicisha bugufi, ukwinginga n’ugutazira vyacu bikwiye kuvangwa ku rugero rubereye mu buryo twegera intebe y’imbabazi – ata na kimwe gikumiriwe, ariko vyose bivanze.”1
Ikintu kimwe kinezereje ku bijanye n’ibimota ni uko muri Kuvayo 30:37-38
hatubwira ko ico kivange c’umwihariko c’ibirungo cashobora gukoreshwa ahera gusa. Cari “icejejwe kubwo Uhoraho.” Hagize uwumotesha mwene ivyo bimota ubwiwe yategerezwa kurandurwa agakurwa mu bantu. Amasengesho yacu ategerezwa kwerekezwa k’Uhoraho kandi Uhoraho wenyene. 1. Amasengesho yo kwicisha bugufi arimwo kwatura ivyaha no kwihana. 2. Amasengesho yo gutazira arimwo amatazirano, amashimwe be no kwatura uwo Imana iri. Raba muri 1 Timoteyo 1:17 (1 Timoteyo 1:17) "Umwami ahoraho, adapfa, ataboneka, ari we Mana imwe yonyene, igitinyiro n’icubahiro bibe ivyayo, ibihe bitazoshira. Amen."
(1 Timoteyo 6:15-16) "kizokwerekanwa mu gihe cakwo n’Inyabushobozi
yonyene, ishimagizwa, ni yo Mwami w’abami, uwuganza abaganza; ni yo yonyene ifise ukudapfa, iba mu muco utegerwa, ata muntu yigeze ayibona, ata wushobora kuyibona. Icubahiro n’ubushobozi bidashira bibe ivyayo. Amen." 1 Ibisigi vya Paulo, Amasengesho y’Intumwa, Arthur W. Pink, Moody Press 1967, urupapuro rwa 11