Professional Documents
Culture Documents
33 languages
Article
Talk
Read
View source
View history
Tools
Amer fort
Part of Rajasthan
Amer, Rajasthan, India
Amer fort
Type Fort and Palace
Site information
Open to Yes
the public
Condition Good
Site history
Materials Sandstone and marble
UNESCO World Heritage Site
Type Cultural
Designated 2013 (37th session)
Reference no. 247
Region South Asia
Etymology
Amer, or Amber, derives its name from the Ambikeshwar Temple, built atop the
Cheel ka Teela. Ambikashwara is a local name for the god Shiva. However, local
folklore suggests that the fort derives its name from Amba, the Mother
Goddess Durga.[19]
Geography
Amer Palace is situated on a forested hill promontory that juts into Maota Lake near
the town of Amer, about 11 kilometres (6.8 mi) from Jaipur city, the capital of
Rajasthan. The palace is near National Highway 11C to Delhi. [20] A narrow 4WD road
leads up to the entrance gate, known as the Suraj Pol (Sun Gate) of the fort. It is
now considered much more ethical for tourists to take jeep rides up to the fort,
instead of riding the elephants.
History
Early history
The state of Jaipur was earlier known as Amber or Dhundhar and was controlled
by Meena chiefs of five different tribes who were under suzerainty of the Bargurjar
Rajput Raja of Deoti. Later a Kachhwaha prince Dulha Rai destroyed the sovereignty
of Meenas and also defeated Bargurjars of Deoli and took Dhundhar fully under
Kachwaha rule.[23]
The Amber Fort were originally built by Raja Man Singh. Jai Singh I expanded it.
Improvements and additions were done successive rulers over the next 150 years,
until the Kachwahas shifted their capital to Jaipur during the time of Sawai Jai Singh
II, in 1727.[2][24] Amer was known in the medieval period as Dhundar (meaning
attributed to a sacrificial mount in the western frontiers) and ruled by the Kachwahas
from the 11th century onwards – between 1037 and 1727 AD, till the capital was
moved from Amer to Jaipur.[7] The history of Amer is indelibly linked to these rulers as
they founded their empire at Amer.[25]
Layout
The Palace is divided into six separate but main sections each with its own entry
gate and courtyard. The main entry is through the Suraj Pol (Sun Gate) which leads
to the first main courtyard. This was the place where armies would hold victory
parades with their war bounty on their return from battles, which were also witnessed
by the Royal family's womenfolk through the latticed windows. [26] This gate was built
exclusively[clarification needed] and was provided with guards as it was the main entry into the
palace. It faced east towards the rising sun, hence the name. Royal cavalcades and
dignitaries entered the palace through this gate. [27]
Jaleb Chowk is an Arabic phrase meaning a place for soldiers to assemble. This is
one of the four courtyards of Amer Palace, which was built during Sawai Jai Singh's
reign (1693–1743 AD). Maharaja's personal bodyguards held parades here under
the command of the army commander or Fauj Bakshi. The Maharaja used to inspect
the guards contingent. Adjacent to the courtyard were the horse stables, with the
upper-level rooms occupied by the guards. [28]
First courtyard
An impressive stairway from Jalebi Chowk leads into the main palace grounds. Here,
at the entrance to the right of the stairway steps is the Sila Devi temple where the
Rajput Maharajas worshipped, starting with Maharaja Mansingh in the 16th century
until the 1980s, when the animal sacrifice ritual (sacrifice of a buffalo) practiced by
the royalty was stopped.[26]
Ganesh Pol, or the Ganesh Gate, named after the Hindu god Lord Ganesh, who
removes all obstacles in life, is the entry into the private palaces of the Maharajas. It
is a three-level structure with many frescoes that were also built at the orders of the
Mirza Raja Jai Singh (1621–1627). Above this gate is the Suhag Mandir where
ladies of the royal family used to watch functions held in the Diwan-i-Aam through
latticed marble windows called "jâlîs".[29]
Sila Devi temple
Embossed double leaf silver door entry into the Sila Devi temple
On the right side of the Jalebi Chowk, there is a small but an elegant temple called
the Sila Devi temple (Sila Devi was an incarnation of Kali or Durga). The entrance to
the temple is through a double door covered in silver with a raised relief. The main
deity inside the sanctum is flanked by two lions made of silver. The legend attributed
to the installation of this deity is that Maharaja Man Singh sought blessings from Kali
for victory in the battle against the Raja of Jessore in Bengal. The goddess instructed
the Raja, in a dream, to retrieve her image from the sea bed and install and worship
it. The Raja, after he won the battle of Bengal in 1604, retrieved the idol from the sea
and installed it in the temple and called it Sila Devi as it was carved out of one single
stone slab. At the entrance to the temple, there is also a carving of Lord Ganesha,
which is made out of a single piece of coral.[26]
Another version of the Sila Devi installation is that Raja Man Singh, after defeating
the Raja of Jessore, received a gift of a black stone slab which was said to have a
link to the Mahabharata epic story in which Kansa had killed older siblings of Lord
Krishna on this stone. In exchange for this gift, Man Singh returned the kingdom he
had won to the Raja of Bengal. This stone was then used to carve the image
of Durga Mahishasuramardini, who had slain the demon king Mahishasura and
installed it in the fort's temple as Sila Devi. The Sila Devi was worshiped from then
onwards as the lineage deity of the Rajput family of Jaipur. However, their family
deity continued to be Jamva Mata of Ramgarh.[14]
Another practice that is associated with this temple is the religious rites of animal
sacrifice during the festival days of Navrathri (a nine-day festival celebrated twice a
year). The practice was to sacrifice a buffalo and also goats on the eighth day of the
festival in front of the temple, which would be done in the presence of the royal
family, watched by a large gathering of devotees. This practice was banned under
the law from 1975, after which the sacrifice was held within the palace grounds in
Jaipur, strictly as a private event with only the close kin of the royal family watching
the event. However, now the practice o