Professional Documents
Culture Documents
Directory SSS 2017
Directory SSS 2017
SSS DIRECTORY
RULE OF LIFE
GENERAL STATUTES
VADE-MECUM
ANNEXES
3
SSS D IRECTORY
General Preface
Following the proposal of the pre-capitular Juridical Commission, I present you this edition of the “SSS
Directory,” by referring to the profound conviction of Saint Peter-Julian Eymard, who in his proposals
about the Constitutions wrote:
Concerning the spirit of the Society
2. To live out the spirit of Holy Mother Church, and to do so is to be deeply imbued with its
teaching, to carry out to the letter all her prescriptions and laws as coming from Jesus Christ,
to love her customs and practices.
Eymard, RR 46, 7 (OC VII, 378)
The “SSS Directory” presents to all religious the documents that are the essential support regarding
every spiritual and juridical matter. Indeed it must not be forgotten that the Rule of Life and the General
Statutes and consequently likewise the Provincial/Regional Statutes express for us in practice what the
Code of Canon Law states regarding Religious Life.
This proposed text will enable all religious, according to their task and responsibility, to know where to
find all the documentation that can be useful as regards their commitment to administration at all levels.
It is thus of a fundamental and valuable instrument entrusted to Superiors, to those who have a charge
of responsibility in the administrative, economic, formative domain, but also to all religious.
For the Institute, the GS thus represent, with the Rule of Life, the “Particular Law”, to which often the
“Common Law”, represented by the Code of Canon Law that is valid for all Institutes refers insofar as it
expresses the valid norms for all members of the Congregation, while respecting a just autonomy that
the Church concedes to each religious Institute so that it can regulate on the basis of its charism its
tradition and its requirements of life and mission.
In substance, the following can be inserted into the Statutes (but not into the Rule of Life):
- What is likely to change from time to time;
- What must be adapted to circumstance and new needs that arise;
- What is clearly secondary and does not affect the nature of the Institute;
- Purely technical rules that every social organization has to observe to function well.
This does not mean that the Statutes should simply be a juridical and practical text, without any
spiritual or moral consideration; yet they should not repeat what the Rule of Life contains, which would
render the Rule itself empty of its worth.
In this new edition, in addition to the General Statutes, we have also inserted the Vade-mecum, which
is a useful and necessary instrument for those who are responsible as new Provincial/Regional Superiors,
in order that they may face issues of ordinary and extraordinary administration, but also in dealing with
particular cases necessitating the application of the norms of common law and particular law by following
the correct procedure, for the wellbeing of the Institute and of each religious.
For this purpose, we have added at the end a set of forms to be used in regard to various issues and
procedures, for the benefit of facilitating the task of Provincial/Regional Superiors.
RULE OF LIFE
Official text
Publication
of the Generale House
ROME - 1985
Decree .................................................................................................................... 7
List of abbreviations .............................................................................................. 7
Preface .................................................................................................................... 8
SACRA CONGREGATIO
PRO RELIGIOSIS
ET INSTITUTIS SAECULARIBUS
DECREE
The Congregation of the Blessed Sacrament, whose general house is in Rome, has
inherited from its Founder, Saint Peter Julian Eymard, a new form of consecrated
life within the Church. Its mission is to place at the centre of its life and the life of
the faithful, the Eucharist celebrated in the truth and internalized in a prayer of
adoration and contemplation.
In conformity with the decrees of Vatican Council II and other ecclesiastical
documents, the Congregation of the Blessed Sacrament drew up a new text of
Constitutions (Rule of Life) which the Superior General, subsequent to the vote of
the Chapter, presented to the Holy See for approbation.
The Congregation for Religious and Secular Institutes, after having submitted the
text to the study of the Consulters and taking into account the favorable vote of the
Congress, approves and confirms the text, with the modifications requested by the
same Congress, as contained in the French language copy kept in its archives, on
condition that all the requirements of law be observed
This Congregation expresses the wish that, drawing upon their rich spiritual
heritage and faithful to this Rule of Life, the Religious of the Blessed Sacrament
will be authentic witnesses to the renewing power of the Eucharist for Church and
society.
Given at Rome, August 1, 1984, on the feast of Saint Peter Julian Eymard.
+ V. FAGIOLO + Fr. J. HAMER, O.P.
Secr. Pro-Préf.
LIST OF ABBREVIATIONS
Can. Codes Iuris Canonici (1983)
Const. Constitutiones Congregationis Sanctissimi Sacramenti (1962)
EM Instruction “Eucharisticum Mysterium” (May 25, 1967)
ET Apostolic Exhortation “Evangelica Testificatio” (June 29, 1971)
LG Conciliar Constitution “Lumen Gentium” (November 21, 1964)
PC Conciliar Decree “Perfectae Caritatis” (October 28, 1965)
RR Roman Ritual: “De sacra communione et de cultu mysterii eucharistici
extra Missam” (June 21, 1973)
SC Conciliar Constitution “Sacrosanctum Concilium” (December 4, 1963)
S.2 General Archives, Series S., vol. 2, p. 244
8 Rule of Life
PREFACE
The Second Vatican Council promoted the renewal of religious life and asked the
religious Institutes to revise their Constitutions (cf. PC 2 & 3).
In response, the Renewal Chapter of 1969/1971 drew up the Rule of Life. After
being tested within the Institute, then revised, amended and unanimously accepted
by the 1981 General Chapter, it was submitted to the Holy See for approbation.
After some required modifications, it was approved by the Holy See on August 1,
1984, the feast of Saint Peter Julian Eymard.
From that date the Rule of Life replaces the Constitutions of our Congregation,
interpreting for our times the fundamental inspiration of St. Peter Julian Eymard.
The General Statutes which accompany it are drawn up and approved by General
Chapters as the concrete application of the Rule.
Our Founder left several drafts of the Constitutions, searching until his death for a
better formulation of his charism. The 1864 edition of the Constitutions contains
Father Eymard’s attempt to codify the life of the Institute after the decree of
approbation was given on June 3, 1863.
After his death in 1868, several changes were made to the Constitutions until they
were definitively approved by the Holy See on May 8, 1895. Later on, further minor
modifications were made at the request of the Church.
These texts, especially those composed by the Founder and approved by the Holy
See, have a special place in the patrimony of the Congregation. Meditated and lived
by generations of religious, they represent a spiritual tradition in the life of the
Church. They therefore remain an important reference point for us and an abiding
source of inspiration.
In accordance with the norms of Vatican II, the Rule of Life takes up this living
tradition and reinterprets it in new texts. Rooted in the past, it is an authentic
expression of our charism. It thus assures stability to our Institute, while remaining
open to the future.
Rule of Life 9
RULE OF LIFE
I.
2. The Founder
Challenged by the religious ignorance
and indifference of his time,
Saint Peter Julian Eymard searched
for an answer to its needs.
He found it in the love of God
manifested in a special way
in the gift of Christ in his Eucharist.
Captivated by this love Cf Phil 3,12
he made it known to his contemporaries.
For this purpose he traced out
for his companions
a new form of life in the Church,
to provide for Christ the Lord.
present in the Eucharist,
true and perpetual adorers
and zealous promoters of his love. Cf. Const. 2
Convinced that a life cannot be fully eucharistic
unless it is consecrated
to both God and our fellow human beings,
he left us an example of contemplation
and apostolic activity.
10 Rule of Life
3. Our mission
Following in the footsteps of Father Eymard,
our mission is to respond to the hungers of the human family
with the riches of God’s love,
manifested in the Eucharist.
Drawing life from the bread
given for life of the world, Cf. Jn 6,51
we proclaim in the thanksgiving prayer
the Passover of Christ,
and we welcome the Lord Jesus
in his eucharistic presence Cf. Jn 1,12
by a prolonged prayer of adoration and contemplation.
Formed by the Sacrament
of the New Covenant,
which frees us from the domination of sin,
we commit ourselves to building up
the Body of Christ. Cf. Eph 4,12
By our life and activities
we share in the mission of the Church,
so that the Eucharist
may be celebrated in truth,
that the faithful may grow
in their communion with the Lord
through eucharistic adoration
in the setting of exposition,
that they may commit themselves
to the renewal of their christian communities
and collaborate in liberating
individuals and society
from the forces of evil.
United in the Spirit
with those who are poor and weak,
we oppose everything which degrades human dignity
and we proclaim a more just and brotherly world
as we await the coming of the Lord.
Rule of Life 11
5. A religious community
II.
7. A paschal community
Following the example of the disciples,
who were of one heart and one mind,
we put all our resources in common. Cf. Acts 4,32
Our availability
and our concern for sharing and fellowship
manifest the presence of the Risen Lord.
We become witnesses of Christ
by making ourselves servants
of our brothers. Cf. Jn 13,12-17
The Lord calls us
to live his Passover day by day in this way.
III.
A RADICAL RESPONSE
15. Religious profession
By our profession of religious life
we respond to the call of the Lord
who invites us to leave all things
to follow him,
and we publicly commit ourselves
within the Church
to live in chastity, poverty and obedience.
Rule of Life 15
16. Chastity
During his life Jesus remained totally free
to devote himself to the Kingdom.
Following in his steps, we vow ourselves
to perfect chastity in the celibate state.
Undertaken in a spirit of interior poverty
and prayer, in self-mastery
and an openness to the realities of human life,
it disposes us
for the experience of a universal love.
Trusting in him who is faithful Cf. 1 Cor 10,13
and with hearts that are free,
we attach ourselves to Christ and his mission
and we become witnesses to his power
to free human relationships
from individual and collective selfishness.
Community life is an invaluable support
for living this gift of the Spirit in joy.
17. Poverty
Like Jesus,
we wish to live a life of poverty.
We work to earn our keep
and to share what we have with our brothers.
By putting all our resources in common
we free ourselves
from all attachment to riches
so that we may depend entirely upon God.
Our life is marked by simplicity and moderation.
As a sign of unity,
our communities shall assist one another
by sharing their resources.
16 Rule of Life
18.
By the vow of poverty, we give up the right
to use and dispose of material goods
without the authorization of our superiors.
Whatever we receive as remunerations,
pensions, insurance and gifts
belong to the Institute.
Each religious retains the ownership
of whatever goods he has inherited
and the right to further inheritance.
Before his first profession,
the novice relinquishes the administration
of his patrimony to whomsoever he chooses
and freely disposes of its use and income.
Before perpetual profession,
each religious makes a will
which is to be valid also under civil law.
He may not change its provisions
without the authorization
of the major superior.
19. Obedience
20.
IV.
40. Liturgy
Liturgical research and apostolate
are of particular concern to us.
We devote ourselves
to liturgical animation and formation
using every available resource,
and, in line with the directives of the Church,
we look for expressions
better suited to the needs of the faithful
so that every celebration may become
an experience of faith
and a source of commitment.
V.
1. INITIAL FORMATION
48.
Initial formation is effected in three stages: the pre-novitiate, which emphasizes the
personal discovery of Christ; the novitiate, which focuses on vocation, on initiation
into religious life, especially as it is lived in our Congregation; the scholasticate,
which aims at integrating three elements - religious life, studies and apostolic
experience - into a unified whole.
49. Admission
In order to admit a candidate to any one of the three stages and to Orders:
1. It shall be carefully verified whether he possesses the necessary human and
spiritual qualities and whatever is required in accord with common law and the
particular law of the Institute.
2. The competent authority is the major superior in accord with common law and
the particular law of the Institute.
The pre-novitiate
52.
Candidates for our vocation are introduced by stages into the Congregation, under
the guidance of a director or a formation team. In the beginning it is best that they
28 Rule of Life
live outside our communities. Later on they become postulants and share the life of
one or more of our communities.
It is the province which determines the duration of the pre-novitiate.
The novitiate
53.
The novitiate is a time to break from former patterns of living and to test one’s
vocation under the guidance of a novice master and his formation team.
The pedagogical approach for the novitiate is inspired by and prolongs the
baptismal catechesis.
In this way the novice will be able to discern the demands of the Kingdom and the
needs of the Church; he will be able to open himself to the riches of the Word of
God and the Eucharist and be initiated into the prayer life of the Congregation.
In an atmosphere of serious reflection, the novice will discover the historical and
living traditions of the Institute, the experience of our Founder and the spirit of the
Rule of Life.
Religious profession
57.
1. The profession of temporary vows is annual and is renewed each year until
perpetual profession.
2. The period under vows between the novitiate and perpetual profession is a
minimum of three years and a maximum of six years. Nevertheless, in particular
Rule of Life 29
cases, the superior general, with the consent of his council, can prolong this period
up to nine years.
3. The following are qualified to receive vows: the superior general, the provincial
or regional superior, the local superior, the master of novices, the director of
scholastics, or any perpetually professed religious delegated by one of these.
The scholasticate
58.
By first profession, the religious, whether brother or cleric, enters the scholasticate.
This is a time to integrate spiritual values, academic or professional activities and
pastoral ministry.
Throughout his development the scholastic is under the guidance of the director and
a formation team. Spiritual counseling is an essential part of his preparation for a
definitive commitment.
2. LIFE-LONG FORMATION
61.
Life-long formation is more than ever necessary in our rapidly changing world; it
allows individuals and communities to renew themselves in their vocation.
This formation is to be encouraged in our communities by appropriate means, and
provinces shall ensure that it is incorporated into their overall plan. At a higher
level, the general council organizes or lends its support to inter-provincial meetings
for all our religious for the purpose of study or spiritual renewal. It encourages
theological and other forms of research and looks for ways of promoting studies on
the Founder and on the history and spirituality of the Institute.
30 Rule of Life
VI.
62.
The government of the Congregation is assured, at various levels, by appropriate
authorities: by chapters and by superiors with their councils. When exercised in a
spirit of service and collegiality, it is of help to the religious in their search for God
and it assures their unity in the fulfillment of their mission.
In chapters, authority is strictly collegial. In councils, authority is exercised by
superiors who make decisions in union with their council. Common and particular
law determine the cases in which the council’s vote is consultative, deliberative or
strictly collegial.
Superiors, at all levels, have a personal authority over persons and temporal goods.
64. Decentralization
In accordance with the principle of subsidiarity, government is carried out through
a just decentralization: each religious, community and level of government has full
responsibility to take the decisions that fall within each one’s competence, which
are seen to be necessary for the accomplishment of their tasks.
66. Communication
The decentralization of government and the diversity of local Churches necessitate
reliable and regular communication between the religious themselves and at the
various levels of government, so as to assure effective coordination.
Rule of Life 31
To achieve this, the provinces shall set up a system of communication between local
communities and the central government. At the general level, a permanent
secretariat shall circulate ample information throughout the Congregation in order
to promote better understanding and mutual assistance among the provinces.
70. Composition
1. The general chapter is composed of members by right and elected members.
a. By right: the superior general; his immediate predecessor, for the first
ordinary chapter after the completion of his mandate; all the general
consultors, and the treasurer general, whether leaving office or newly elected;
the provincial and regional superiors.
b. Elected: one delegate (or his substitute) from each province; one delegate
from each region having at least thirty members (not counting novices); one
supplementary delegate from each province having more than a hundred
members (not counting novices).
2. To ensure a fair representation of brothers and scholastics, of certain
geographical areas or remote houses, the general council may nominate several
supplementary delegates, in conformity with the General Statutes.
71. Competence
The general chapter is competent, at both the legislative and executive level, in all
that concerns the life and mission of the Congregation. In particular, it has the
responsibility, in accordance with the provisions of the General Statutes:
32 Rule of Life
1. to evaluate the state of the Institute and provide norms and guidelines for the
promotion of the religious and apostolic life in keeping with the spirit of the
Founder and the needs of the Church.
2. to elect the superior general, the general consultors, and the treasurer general.
3. normally, to establish, modify, unite and suppress provinces.
4. to make modifications to the Rule of Life. These changes, which require a two-
thirds majority of votes, are to be submitted to the Holy See for approbation. Once
such approbation has been obtained, they take effect “ad experimentum” from the
moment of their promulgation. However, they are not to be introduced into the Rule
of Life until they have been approved, with the same majority of votes, by the
following general chapter and after authorization to do so has been obtained from
the Holy See.
5. to determine the practical application of the Rule of Life, the authentic
interpretation of which is always reserved to the Holy See.
6. to draw up, with an absolute majority of votes, new numbers of the General
Statutes or modify the already existing ones.
7. to deal with all questions that concern the life and mission of the Institute and
that, in accordance with common law and our own particular law, fall within the
competence of the general chapter. To achieve this, it can make decisions binding
on all.
After two inconclusive ballots, the only candidates considered will be the two who
have received the most votes on the second ballot, or if there are several, the two
oldest in profession, counting from the day on which each one made first profession
in the Congregation.
If, on the third ballot, the two candidates obtain an equal number of votes, the oldest
in profession will be considered elected. If they should have made profession on
the same day, the oldest in age will be considered elected.
3. If the office of superior general should become vacant, then the amplified general
council shall elect a successor for the period still remaining. If this should be less
than two years, the vicar general shall complete the term.
1. The general procurator will be named by the general superior with the consent of
his council and after consultation with his provincial superior. He handles matters
of ordinary administration with the Holy See, in conformity with the directives of
the general council. He may be chosen from among the consultors.
2. The treasurer general is elected by the general chapter in the same way as the
general consultors. He administers the temporal goods of the Congregation under
the direction of the superior general and his council, in accordance with common
law and the particular law of the Institute. He may be chosen from among the
consultors, but he may not be vicar general.
3 If either of the above is unable to complete his term, the ordinary general council
shall elect his successor, after consultation with the members of the amplified
general council.
3. THE PROVINCE
79.
The province is an organic unity within the Congregation. It comprises a number of
houses taken as a whole, where the religious carry out their mission within a given
area and in cooperation with the local Church. It is equipped with the means and
structures necessary for its mission, and it enjoys the autonomy that belongs to it to
collaborate in building up the Body of Christ in the area where it is established. The
province creates personal bonds between all its members whom it unites in the
sharing of the same concerns and the realization of common objectives.
Each province lives in fellowship with the whole Congregation, especially through
the intermediary of the general government.
80. Convocation
The provincial chapter is the highest authority in the province. It is held in order to
study the state of the province as a whole and to update the provincial project in
line with changing conditions.
Rule of Life 35
81. Composition
The provincial chapter is composed of members by right and elected members:
a. by right: the provincial superior and the regional superiors, whether
leaving office or newly elected; the provincial consultors and the
provincial treasurer, whether leaving office or newly elected.
The Statutes may determine a greater number of capitulars by right.
b. elected: delegates chosen according to the criteria determined by the
province. Their number must be at least equal to that of capitulars by right.
82. Competence
The provincial chapter is competent:
1. to elect the provincial superior, from a list of three names presented by the
superior general after an appropriate consultation with the province;
2. to elect the provincial consultors and the provincial treasurer, as well as the
delegates to the general chapter and their substitutes, according to the procedures
determined in our own laws governing chapter elections;
3. to request the general council to establish a region;
4. to draw up and revise provincial and regional statutes with the approval of the
general council;
5. to deal with any problem that, in accordance with the principle of subsidiarity, is
not reserved to the general administration.
He is elected by the provincial chapter, in accordance with the norms of the General
Statutes. He must be a priest, at least eight years professed and thirty years of age.
His mandate is for four years and is renewable once.
Those founded outside a country constitute the nucleus of future provinces. They
are to have the autonomy required for their development. The province shall
encourage and assist communities that are remote or facing difficulties.
The region
91. Nature
A region comprises a number of communities to which the province has granted a
certain autonomy.
When a group of communities constitutes a kind of unit, whether culturally or
otherwise, but does not have sufficient personnel at its disposal to form a province,
it can be set up as a region, in accordance with the principle of subsidiarity. While
linked with its province of origin, a region tends toward becoming an autonomous
province.
The right and power to set up a region and to approve its statutes belong to the
general council, acting on the recommendation of a provincial chapter.
92. Powers
The region is administered and animated by a regional superior and his council.
The provincial superior, as determined by the Statutes, grants to the region, to a
greater or less extent, the powers enjoyed by the province.
In exercising these powers, the regional superior remains dependent on the
provincial superior and his council, especially in matters regarding admission to
religious life and to sacred orders.
Inter-provincial conferences
93.
When several provinces in the same geographical area are living under similar
conditions and closer collaboration is considered advisable, an inter-provincial
conference comprising the provinces and regions concerned may be set up, with the
consent of the superior general.
The statutes of these conferences are to be approved by the superior general and his
council. They shall indicate the conference’s competence, composition and manner
of operating.
94.
The local community, basic unit of the province, brings a number of religious
together in order to live the Gospel according to the mission of the Congregation
within a particular Church.
The needs both of the province and of the dioceses demand a healthy diversity in
the type of communities. Each community, according to its particular objectives,
assumes its full responsibilities and is integrated organically into the province.
38 Rule of Life
98. Principles
The institute, the provinces, the regions and the houses have the legal right to
acquire, possess, administer and dispose of temporal goods, in conformity with
common law and the particular law of the Institute.
Rule of Life 39
Goods are owned in common and each one is responsible for whatever part is in his
possession. They are for the service of people and of our mission.
99. Administration
The administration of temporal goods, while being a juridical act, is also an act of
poverty. Administrators shall find their supreme norm on the nature of these goods,
their purpose and their use in the Gospel and the Rule of Life. They shall observe
the established laws, both ecclesiastical and civil.
Extraordinary acts of administration are subject to the authorization of the
provincial or general council, depending on which is competent, and, in certain
cases specified in canon law, to the approbation of the Holy See.
100.
In cases of exclaustration, leaving, dismissal, readmission or transfer to another
Institute, the norms of common law are to be observed. The major superiors who,
by law, are competent in the matter, shall proceed with patience, discernment and
charity as pastors caring for their brothers.
When a novice or a professed leaves the Institute, he cannot demand any
compensation for work done during his stay in the Congregation. We shall give him
moral support and, according to circumstances, materially help him to find his place
again in life.
VII.
THE VALUE TO BE ACCORDED
TO THE RULE OF LIFE
101.
This Rule of Life expresses the original inspiration of our Holy Founder adapted to
the continual growth of the Body of Christ and attentive to the needs and challenges
of the world.
The General Statutes express its principles more concretely and give practical
applications which hold good for the entire Institute.
By accepting it as a gift from the Lord and by conforming our lives to it, as our
profession commitment requires, we are strengthened in fidelity to our eucharistic
mission in the Church for the world.
***
TABLE OF CONTENTS
RULE OF LIFE
1. INITIAL FORMATION
48. (Stages) .......................................................................................................... 27
49. Admission ...................................................................................................... 27
50. Directors of formation ................................................................................... 27
51. The role of the directors ................................................................................. 27
The pre-novitiate
The novitiate
Religious profession
The scholasticate
2. LIFE-LONG FORMATION
1. PRINCIPLES OF GOVERNMENT
3. THE PROVINCE
The region
91. Nature............................................................................................................. 37
92. Powers ............................................................................................................ 37
Inter-provincial conferences
GENERAL STATUTES
VADE-MECUM
ANNEXES
ART CONGREGATION of the BLESSED SACRAMENT
2017
GENERAL STATUTES
SUMMARY
PRELIMINARIES ......................................................................................... 53
00.01 Purpose of the Statutes
00.02 Nature of the Statutes
00.03 Amendments and interpretation
07.01 Elements
07.02 Means to achieve fellowship
08.01 Principle
08.02 Unity
08.03 Diversity
08.04 Residence
08.05 Living outside our houses
08.06 Religious in difficulties
Reconciliation ............................................................................................. 57
15.01 Stages
15.02 Profession
15.03 Perpetual profession
Chastity ........................................................................................................ 59
16.01 Formation
16.02 Means
Poverty ......................................................................................................... 59
Obedience .................................................................................................... 60
29.01 Necessity
29.02 Organisation of the service of adoration
31.01 Exposition
32.01 Community adorations
32.02 Nocturnal adoration
General Statutes 49
53.01 Admission
54.01 Location
55.01 The master of novices
55.02 Novitiate studies
55.03 Contact with the novices
55.04 A single novitiate
56.01 Admission to first profession
61.01 Perspectives
61.02 Studies within the various fields of our mission
Elections ...................................................................................................... 73
Communications ......................................................................................... 74
69.01 Convocation
69.02 Preparation
70.01 Composition
71.01 Authority
71.02 Publication of the acts
78.01 Convocation
78.02 Authority
78.03 International Commissions
80.01 Convocation
81.01 Composition
81.02 Selective ballot
81.03 Vote by proxy or by correspondence
81.04 Preparation of the chapter
82.01 Authority of the chapter
82.02 Procedure for the designation of candidates
to the office of Provincial/Regional Superior
82.03 Election of the Provincial/Regional Superior
82.04 Procedure for other elections
82.05 After the chapter
82.06 The Provincial Statutes
82.07 Publication of the acts
83.01 Composition
83.02 Rote of animation
83.03 Powers - with deliberative voice
83.04 Powers - with consultative and collegial voice
83.05 Further powers
84.01 The Provincial/Regional Superior - powers
87.01 The Provincial Treasurer
88.01 Composition
88.02 Authority
89.01 Provincial/Regional Commissions or secretariats
90.01 Criteria
90.02 Consultation
90.03 Report
90.04 Contract
90.05 Foundation in the territory of another Province/Region
90.06 Suppression of a house
52 General Statutes
95.01 Appointment
95.02 Role
100.01 Procedure
General Statutes 53
GENERAL STATUTES
PRELIMINARIES
The General Statutes concretise the principles of the Rule of Life and determine the practical or
juridical norms for their application that are valid for the whole Institute (cf. RL 101). Their
purpose is to ensure that, within a healthy decentralisation, we live a true fellowship in the unity
of a common commitment, and to promote the development of the Institute in keeping with the
spirit of the Rule of Life.
1. The Statutes are inserted, like the Rule of Life, within the perspective of communion proposed
by the Second Vatican Council for the life of the Church. They therefore promote, in every sector,
co-participation, subsidiarity, co-responsibility and involvement in the activity of the universal
Church.
2. Their spirit is drawn from the principles that govern Canon Law: clarity in what is constitutive,
flexibility in what is disciplinary. Except for what is strictly juridical, they are general orientations
to be further determined rather than particular norms to be applied.
1. It pertains to the General Chapter to establish new Statutes and to modify the existing ones,
in harmony with the Rule of Life. An absolute majority is sufficient and recourse to the Holy See
is not required.
2. When signing their name, all our professed religious may add the letters S.S.S. (Societas
Sanctissimi Sacramenti).
There exists a basic equality amongst all the members of the Institute: priests, deacons and
brothers. All work together, in brotherly fellowship, for the realization of the same vocation and
strive to bear witness to a religious life which is at the service of the Eucharistic Mystery
according to the Rule of Life.
The Congregation manifests a particular spirit of fellowship with the Congregation of the
Servants of the Blessed Sacrament, which originated from the same Founder and shares the
same Eucharistic charism.
The Congregation closely associates priests and laity with its own Eucharistic mission, and in a
special way the secular Institute, Servitium Christi. The Provinces/Regions shall find ways and
means of achieving this closer sharing in our spirit and life.
We shall study the life and spirituality of our Holy Founder and the history of the Congregation,
as well as the orientations of the contemporary Church and the challenges of our environment.
As sons of Father Eymard, we have a particular concern to explore, revitalise and promote the
riches of the Eucharistic Mystery, under the inspiration of the Holy Spirit and in keeping with the
orientations of the Church and the Rule of Life.
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While it is true that each one's abilities and talents involve us in a diversity of duties, we all obey
the one same call: to live the Gospel under the inspiration of Saint Peter Julian Eymard.
Community life
07.01 Elements
Community life becomes possible to the extent that we are attentive to the following objectives:
1. To create conditions that allow the individual to grow in an authentic way according to the
vocation received.
2. To develop in each one a sense of belonging to one and the same family, at the level of the
community, the Region, the Province and the Congregation.
3. To become signs of fellowship through living together the experience of faith, prayer, the
Eucharist and the sharing of goods and resources.
2. We shall make use of human resources such as: a high level of intercommunication to sustain
friendship and cordiality, periods of relaxation taken together and meetings between the various
communities.
3. Each Province/Region shall determine the means it intends to implement: sessions on human
relations, animation, exchange of information, ongoing formation.
08.01 Principle
We accept diversity, that is, different ways of living the Rule of Life in the Congregation, between
the Provinces/Regions and between the communities.
08.02 Unity
In one and the same community, in order to foster unity within diversity, it is necessary:
2. To share the various tasks equitably among all, in relation to a common project.
3. To accept the developmental path being taken by the individuals and the community.
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4. To have recourse to the findings of human behavioural sciences and, if necessary, to the help
of specialists.
08.03 Diversity
In one and the same Province/Region, the communities may have different ways of approaching
the same basic values. Therefore the unity of the Province/Region requires that each one be
prepared to accept, in the charity of Christ, those communities whose life style and commitments
are linked to different choices.
The role of authority, in the matter of diversity, is to help in maintaining fellowship in the search
for unity in diversity.
08.04 Residence
"Religious are to reside in their own religious house and observe the common life" (can. 665 §
1). The major superior shall assign each religious to the house to which he is to belong.
1. The Major Superior, for a written request and with the consent of his Council, may give
permission for a religious to live outside one of the houses of the Institute, but not for more than
a year, except for the following cases:
a. For reasons of health or studies, apostolic activities carried out on behalf of the Institute (cf.
can. 665) and that respect the norms of the universal law and particular law. These can be
prolonged according to necessity;
b. for other special cases, with a just reason, the permission will have a duration which must
non exceed one year.
2. The authorisation is given in writing and should always include the reason for the permission
and the duration of the absence as well as the forms of participation in the life of a community
of the Institute and the sharing of goods which the religious must observe during the time spent
outside his house.
3. At the expiry of the authorized period, an evaluation is to be made. If the same reasons
maintain, the permission is renewable, but special reasons of necessity are required considering
the importance of living in community, apart for cases related to health care, for study reasons
or ministry exercised in the name of the Institute.
4. A religious who lives outside his house without authorization loses his right to active and
passive vote in the Congregation.
5. “A religious who unlawfully leaves his religious house with the intention of withdrawing himself
from the authority of his superiors shall be solicitously sought out and helped to come back and
persevere in his vocation” (can. 665, § 2).
6. If these attempts by the superiors prove unsuccessful and the religious refuses to comply,
then one may proceed in accordance with number 19.03/4 and 19.03/5 of these General
Statutes.
1. Our religious, especially superiors, shall show a particular charity towards their brothers who
prove to be weak or who are undergoing a crisis. This charity shall be carried out with
understanding, forgiveness and continuous prayer, without judging or condemning.
2. If possible the one in charge keeps in contact with these religious by means of visits,
communicating information concerning the Province/Region, arranging personal meetings or
meetings with a group of those who are living in similar situations.
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3. However, if a religious, whether living within or outside a community, refuses, regularly and
without just cause, to participate in the expressions of community life to which he is bound, the
one responsible or the local superior shall challenge him, in a brotherly and frank dialogue,
regarding the demands of our religious life to the point, if necessary, of issuing a canonical
admonition.
Reconciliation
There shall be liturgical penitential celebrations in our communities. The most suitable times for
these are Advent and Lent, as well as during the monthly or annual retreats.
"Religious are earnestly to strive for the conversion of soul to God. They are to examine their
conscience daily, and to approach the sacrament of penance frequently" (can. 664).
A religious charged by the Province/Region with a mission outside of one of our houses always
belongs to his community.
1. At least once a month the members of the community shall meet together. It pertains to the
superior to call these meetings, to post the agenda in due time and to preside over them.
2. A secretary shall be designated who shall draw up a brief summary, at least of any decisions
taken, and forward it to the Provincial/Regional Superior. Someone may also be designated to
lead the discussions.
1. Every month, as much as possible, a day for spiritual renewal shall be provided for in each
community.
2. Each year, all the religious shall devote at least five full days to making a spiritual retreat.
The following feasts shall be celebrated with special attention in the Congregation:
1. The solemnity of the Body and Blood of Christ (Corpus Christi), the principal and titular feast
of the Congregation;
2. The feast of Our Lady of the Blessed Sacrament, our principal Patroness: May 13, anniversary
of the founding of the Congregation;
3. The solemnity of St. Peter Julian Eymard, Founder of the Congregation: August 2nd. In those
places where it is not celebrated on August 2nd, it is to be transferred to February 5th,
anniversary of the baptism of our Founder.
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We shall attach great importance in our communities to the anointing of the sick and to the
Eucharist celebrated or received as Viaticum, signs of participation in the mystery of the death
of the Lord and his return to the Father.
Just as the Eucharist unites us during life, so it keeps us united when death separates us. In our
prayers and celebrations we shall continue to give evidence of our charity towards our deceased
brothers and shall trust in their intercession.
1. Upon being notified of the death of one of our religious, each community shall celebrate the
Eucharist for him. In so far as it is possible, the celebration should be one in which the community
takes part. The name of the religious shall be mentioned as well as the principal events of his
life. On the same day, all the religious shall remember him in their prayers and adoration.
The Provincial/Regional Statutes shall determine what other suffrages are to be offered in the
community of the deceased and in the other communities of his Province/Region.
2. For all the deceased of the Congregation, as well as for our deceased relatives and the friends
of our communities, once a year on a convenient day and if possible with the participation of the
laity, each community shall celebrate:
a. the office of the dead, or a prayer vigil for their intention;
b. a Mass concelebrated by all the priests of the community with the participation of all the
religious.
The office of the dead replaces the corresponding part of the office of the day, namely that of
the Hour which accompanies the Mass. The other parts of the office of the dead may also
replace the office of that day.
It is permitted to binate in order to take part in this annual concelebration for our deceased.
3. For the Pope and the Bishops, our religious shall take part in the suffrages organized by the
local Church.
Aware of the important role played by the Virgin Mary in the life of our Founder and in the
tradition of the Institute, each religious shall cultivate particular devotion towards the mother of
Jesus.
Each community shall make sure to promote special veneration of Mary and shall celebrate her
liturgical feasts, especially those of Our Lady of the Blessed Sacrament and the Immaculate
Conception, traditional in the Congregation.
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Religious profession
15.01 Stages
The religious who consecrate themselves to God and to the Church in our Institute shall observe
the stages described in the chapter on formation (cf. GS 47.01 - 60.02).
15.02 Profession
1. In our Institute religious profession consists in pronouncing the public vows of chastity, poverty
and obedience according to the Rule of the Congregation.
2. By first profession a person becomes a member of the Institute, with all the rights and
obligations proper to religious, except those that require perpetual profession or priesthood.
Perpetual profession is the definitive commitment by which the religious consecrates himself
forever to the service of God and the Church as a member of the Congregation. The rite of
perpetual profession shall be carried out with particular solemnity and in the presence of our
religious and the faithful.
Chastity
16.01 Formation
During the period of formation, attention shall be paid to formation in chastity and to the
progressive development of the personality of the one who aspires to the religious life, in such
a way that the choice of celibacy is integrated into a programme of life that provides meaning to
his sexuality and affectivity rather than being the result of a distrust with regard to them.
16.02 Means
Chastity is not acquired once and for all; it is the result of an arduous conquest and daily
commitment. Our religious shall strive to be faithful to their profession, with constant trust in the
Word of the Lord, the help of God and the protection of the Virgin Mary.
Rather than trusting in the sufficiency of their strength, they should learn to master their senses
and passions; with due discretion they shall make use of natural aids to physical health and
psychological stability.
They shall preferably make use of positive means such as prayer, application to their work,
involvement in a project, openness to others, cordiality towards their fellow brothers and
superiors, contact with the human realities of life, joy of spirit and, above all, charity.
Poverty
18.01 Disposal of personal property
1. Deeds regulating the disposal and settlement of inherited family goods should be drawn up
in accordance with the form prescribed by Canon and civil law and shall remain in force
throughout the whole period of religious vows. A copy shall be kept in the Provincial/Regional
archives.
3. Any perpetually professed religious can also forego the ownership of his possessions, wholly
or in part, with the consent of the Superior General (cf. can. 668, § 4). The forgoing of his
patrimony however requires the following conditions:
a. the religious must be at least forty years of age and ten years perpetually professed;
b. he must make the request in writing;
c. the permission is given by the Superior General;
d. one should be very prudent when it is a question of foregoing one's patrimony in favour of
the Congregation.
1. In the practice of poverty it is not enough simply to rely on superiors; each religious must
practise actual poverty, ever attentive to the demands of the Gospel.
2. Each religious in good health shall witness to evangelical poverty by his generous application
to work, whether it be inside or outside the community.
3. In the use of money, each religious is answerable to his superior, to whom he should render
an account according to the norms laid down in each Province/Region.
The community as such should give a collective witness of poverty. Its life should be marked by
simplicity and sharing.
1. The habitual usages in matters of lodgings, food, clothing, transport and recreation shall be
modest. New constructions shall be noted for their moderation and there shall be no hesitation
in quitting large unoccupied houses or large unused properties. Each one shall hand in, for the
good of all, whatever he has gained through work and shall receive his fair share according to
his needs and without regard to what he earns.
2. The communities shall be attentive to the various ways of engaging in the struggle against
misery and injustice in the contemporary world. Freed from the constraints of a consumer
society, they shall take up the defence of the rights of the poor, they shall live in solidarity with
those who commit themselves to justice and peace and they shall seek to promote an
evangelical concept of the possession of goods.
3. The whole human family shall be included in an effective and discerning sharing of our goods.
Each community and each Province/Region ought to estimate in their budget the exact amount
they intend to devote to the needs of the Church, the poor, our missions and to the development
of the people of the Third World. Attention should also be paid to the needs of other communities
or Provinces/Regions in difficulty and a willingness should be shown towards participating in
projects beneficial to the Province/Region, or the Congregation.
Obedience
19.01 Lawful authorities and Superiors
The lawful authorities are the General or Provincial/Regional Chapter and all superiors and their
vicars. Moreover, religious owe obedience to the Sovereign Pontiff by virtue of their vow (cf.
can. 590, § 2) and to the local Ordinaries within the field of their powers.
19.02 Spirit
The bonds which unite the religious to authority, far from being expressed in terms of power and
subjection, are expressed rather as an attitude and a willingness to be of mutual service. It is in
this spirit of fellowship that each one accepts the service which is his, in the certainty of working,
each one according to his role, to build up the Body of Christ.
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19.03 Practice
1. The practice of obedience can be difficult at times and demands a spirit of renunciation and
sacrifice. For this reason it requires a spirit of faith, a sense of responsibility, dedication to the
mission of the Congregation, an ability to dialogue and fraternal support.
2. When difficulties arise, patient efforts should be made, through dialogue and prayer, to find
the right solutions while safeguarding harmony and unity. The superior always retains the right
to make the final decision.
3. If a religious is the object of an adverse decision, he should normally be given the reasons,
and also should be able to have recourse to a higher authority.
4. If a religious refuses to comply with serious and important decisions, the General or Provincial
Superior (the last one in dialogue with the Regional Superior, when it concerns a religious of a
Region), with the consent of his Council, may issue an order which the religious is bound to
obey in virtue of his vow of obedience.
Such an order must be given in writing or in the presence of two witnesses.
5. If the religious refuses to obey and after all fraternal and pastoral admonitions have been tried
out, he can be dismissed from the Institute in accordance with the principles of universal law
and the particular law of our Institute (cf. can. 697 ff.).
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The primary concern of the Provinces/Regions shall be to provide their communities and
religious with means capable of leading them to a deeper exploration of the meaning of the
Eucharist in keeping with contemporary views in doctrine, liturgy and local pastoral practice.
Our prayer should be nourished by the Word of God, transmitted through Sacred Scripture or
manifested in events. Sharing the Word of God during the Liturgy of the Hours, the Eucharistic
celebration and community adorations is extremely helpful. Each community shall determine the
frequency of this sharing.
1. The daily rhythm of our community life is usually determined by the Liturgy of the Hours.
Lauds, the morning prayer, and Vespers, the evening prayer, constitute the nucleus of our
community celebration of the Liturgy of the Hours.
2. While appreciating that each Hour has its appropriate time, we should choose a time for their
celebration that would favour the widest participation of the community and would allow the
faithful to take part as well.
The celebration of the Eucharist is the focal point of our vocation; for this reason, we shall be
very attentive to making our celebration authentic, striving to make it the centre of our daily life
as well as that of the faithful. We shall try to make it more genuine and thus more fruitful for our
religious ministry.
1. Since concelebration expresses the unity of the priesthood and strengthens the bonds of
brotherhood among the people of God, superiors shall foster it whenever pastoral reasons do
not require the celebration of several Masses.
2. Where a community celebration of the Eucharist is not possible every day, it should take place
as regularly as possible: it will thus become the sacrament of the fellowship of all members and
of their unity.
As a prolongation of the grace of the Eucharistic sacrifice, prayer before the Blessed Sacrament
is of vital necessity to us. Every religious shall faithfully apply himself to this prayer, keeping in
mind that "the grace of the Society is a grace of prayer" (Father Eymard).
Each community, with the collaboration of all its members, shall determine the continuity, the
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duration, the form and the organisation of its prayer before the Blessed Sacrament, taking into
account not only its pastoral value but also the needs of the community as well as the situation
of each individual.
These arrangements are to be approved by the Provincial/Regional Superior and his Council.
31.01 Exposition
2. In order to bring out the relationship between adoration and the Eucharistic celebration,
exposition of the Blessed Sacrament shall ordinarily be made on the altar at the end of Mass.
Community adorations, with readings, singing, sharing and silence, manifest the ecclesial
dimension of prayer before the Eucharist.
Our communities shall encourage them and take care to put them into practice in association
with the faithful.
Adoration in the evening or at night should be encouraged where it proves feasible and desirable
for the community and the faithful, especially on the occasion of certain feasts of the Lord.
The work of reflecting on our Founder and our mission in the Church should be kept up at all
levels of the Institute: General, Provincial, Regional and local.
1. The works to which our Founder was genuinely attached and which were subsequently
considered as our own proper works are:
a. the Aggregation of the Blessed Sacrament;
b. the Work of first communion of adults;
c. the Work for priests, of which the Association of Priest-Adorers has been one form of
realization.
2. These works are an extension of the life of the Congregation beyond its own borders. Where
they exist, our Provinces/Regions and our communities shall seek to adapt them in such a way
that they correspond to the orientations of the Rule of Life.
34.02 Priorities
1. The preferred ministries which our Founder proposed in the Constitutions (Part 1, chaps.
XXV-XXIX) constitute our spiritual heritage:
a. the apostolate of prayer and the work of adoration (216);
b. the sciences and the arts which have reference to worship of the Eucharist (218, 224-229);
c. the study of liturgy (219);
d. hospitality towards priests (220);
e. instruction of poor youth for first communion (221);
f. retreats (222, 230-232);
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2. After the example of the Founder who knew how to express his commitment as a response
to specific calls and always in the perspective of the Eucharist, we find in these ministries
indicated above an inspiration capable of mobilizing us not only to give them an updated form,
but also to engage us in new expressions of apostolic ministry, as for example:
a. the formation of candidates for ecclesial ministries;
b. the formation of evangelical communities, such as basic christian communities;
c. the animation of apostolic movements, of Catholic action, and the formation of committed
lay people;
d. houses or centres of prayer, shrines;
e. the promotion of ecumenism;
f. cooperation with groups involved in research and publication;
g. Eucharistic congresses;
h. Eucharistic conferences.
3. The Provincial authorities, or the Regional authorities in dialogue with the Provincial Superior,
shall establish priorities and shall see to it that in the Provincial/Regional and community projects
an effort is made to realize various aspects of the Congregation's mission.
1. It pertains to the Province/Region and not to the communities taken singly to express the
mission of the Congregation in a global and balanced way.
2. Each Province/Region should concretize its mission and Eucharistic spirit by taking care to
draw up a pastoral plan that would determine the precise procedures to be followed in dealing
with the matters that seem to be the most important, and to make a periodic evaluation of this
plan, normally on the occasion of the Provincial/Regional Chapter (cf. GS 82.01/2).
1. Our presence among the young Churches shall be encouraged as one example of our
apostolic commitment, to be carried out in harmony with the orientations of the local Churches.
2. Our religious shall respect the local culture and adapt their evangelizing efforts to it, and shall
prepare lay people to carry out their proper roles.
3. They shall foster vocations to the various ministries of the diocese and, with due prudence
and discretion, shall welcome religious vocations with a view to forming indigenous communities
of our Institute.
The Provinces/Regions shall see to it that the religious chosen to live outside their own country,
and particularly in mission countries, are able to prepare themselves sufficiently beforehand in
the knowledge of the languages, places and culture.
1. Solidarity between the Provinces/Regions and their missionary communities shall be carefully
maintained both on the part of the missionaries themselves and on the part of the other religious.
The latter shall help them generously by their material and spiritual support and welcome them
home fraternally when they return for holidays.
2. The Provincial/Regional Statutes shall provide for the organization of a mission office to
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For our mission of social involvement we need to have a critical understanding of social,
economic, political, cultural and religious realities as well as being skilled in interpreting the signs
of the times in the light of the Word of God.
In our ministry of the Word in particular, we should proclaim this social dimension of salvation.
Through the orientations of the Rule of Life (nn. 3,17), the Lord is inviting us to make, in our
lives, the preferential option for the poor, such as it was lived by our holy Founder.
Our religious shall be particularly sensitive to whatever can promote union and fellowship
between people. They shall especially promote ecumenism, the pastoral ministry of fellowship
and initiatives to remedy every form of division or “marginalisation”.
Superiors shall see to the training of qualified religious to work in these fields.
Parish ministry
41.01 An expression of our mission
1. Parish ministry is one way of expressing our mission. It pertains to the Provincial Superior, or
to the Regional Superior in dialogue with the Provincial Superior, with the deliberative vote of
their Council to accept parishes in their respective territory and to allow a religious to receive an
appointment to a parish not confided to us.
In our parish pastoral ministry we shall give expression to our mission in making our own
contribution. If the concrete situation of a parish does not allow us to live important elements of
the Rule of Life, we cannot accept it nor can we continue to retain it.
The Provincial Superior, or the Regional Superior in dialogue with the Provincial Superior, shall
entrust the care of parishes only to those who are well prepared for it and who are able to work
as part of a team.
1. Those who are engaged in parish ministry shall involve themselves in the evangelization of
their area, in catechesis and the celebration of the sacraments.
2. Our parishes shall be centres:
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3. Since our parishes are an integral part of the local Church, our religious engaged in parishes
shall participate in the pastoral plan of the diocese and shall actively contribute to the work of
parish renewal.
With the approval of the Provincial Superior, or of the Regional Superior in dialogue with the
Provincial Superior, and the deliberative vote of their Council, brothers, or even priests with the
consent of the bishop, may offer a contribution to apostolic services through the witness of their
presence, by exercising a profession or trade outside the community, but one that conforms to
the spirit of the Institute and in accordance with the demands of prayer and belonging to a
community.
Our apostolate should have value for all priests engaged in ministry by reason of our availability
and the hospitality of our community, our sense of community, the witness of our consecrated
life and our life of prayer and apostolate.
45.01 Publications
1. Theological and spiritual publications, especially in the field of Eucharist, shall be encouraged.
2. Besides the written media, attention should be paid to the use of electronic media (radio, TV,
cinema, Internet) as well as other forms of communication technology.
3. Care shall be taken to prepare our religious, right from the time of initial formation, towards
being able to make competent use of these means of social communication.
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1. The most compelling invitation to the religious life is the living example of our communities;
nevertheless, a vocation apostolate is no less necessary.
2. Each Province or Region shall work out its own vocation plan in accordance with the norms
of the Holy See and in cooperation with the diocesan plan. The Provincial/Regional Superior
shall send a copy of this plan to the Superior General so that other Provinces/Regions may be
able to benefit from it.
3. The Provincial or Regional plan shall particularly determine the role of the persons engaged
in this apostolate and the means to be employed, such as the Word of God, contacts, hospitality,
discernment and stages.
1. INITIAL FORMATION
50.01 Formation directors
1. Formation directors shall be prepared for their task by a spiritual, and pedagogical training.
They shall participate in special sessions organized for them by the General Team on the Rule
of Life, the Eucharist, the Founder and the history and spirituality of the Congregation. They
shall keep themselves up to date on developments in the field of formation by following courses
or taking part in seminars to help them face the new problems in this field.
2. They shall have the courage and the charity to ensure that the candidates engage in some
timely reflection on our way of life; they shall assist them in acquiring genuine self-knowledge
and self-acceptance and in finding their personal vocation. If that vocation is not that of the
Congregation, they shall help them to discover their right place within a state of life best suited
to their talents.
3. They shall teach them to distinguish clearly between the religious life and the secular state;
they shall help them to discover in what consists the call to the ministry of priest or deacon, the
difference between the exercise of these ministries in the religious life and the secular state; as
well as in the meaning of the vocation of a religious brother.
The pre-novitiate
52.01 The postulancy
At all stages of first formation, one will take into account the directives that the Congregation will
indicate according to circumstances.
1. If someone manifests a serious desire to share our way of life, the Provincial/Regional
Superior, either personally or through a religious designated by him, shall examine the case. If
the result of this examination is positive, the Provincial/Regional Superior shall admit the
candidate to the postulancy by a written document.
2. During the postulancy, it shall be verified as to whether the candidate possesses sufficient
human and affective maturity to be able to begin the novitiate profitably. Moreover, the candidate
shall acquire a direct knowledge of our way of life under the guidance of a religious designated
for this purpose by the Provincial/Regional Superior.
3. The Provincial Superior or the Regional Superior in dialogue with the Provincial Superior shall
determine the duration and the specific form of the postulancy.
4. Once the candidate has been accepted as a postulant, a contract covering remunerations,
pensions etc. shall be signed by him and the Provincial/Regional Superior. Where necessary,
the Province/Region should draw up this contract in a formulation that conforms with civil law.
The contract must be valid both for the novitiate and for the religious life after profession.
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The novitiate
53.01 Admission
1. If the pre-novitiate experience proves positive, the Provincial Superior with the deliberative
vote of his Council and the Regional Superior after confirmation by the Provincial Superior with
the deliberative vote of his Council, shall allow the candidate, upon his written request, to begin
religious life by admitting him to the novitiate.
2. A report of this admission shall be sent to the Superior General (Report Form IV) along with
the information contained in nos. 1-11 of the Personnel Form (Form 1).
3. The beginning of the novitiate is preceded by a retreat of at least five days and is marked by
a simple community ceremony.
54.01 Location
1. The establishment of the novitiate house falls within the powers of the Superior General.
2. Where circumstances suggest it, the Superior General with the deliberative vote of his
Council, may organize an interprovincial novitiate to provide a broader formation.
3. In some particular and exceptional cases, the Superior General, with the consent of his
Council, may authorize a candidate to make his novitiate validly in a house of the Institute other
than the novitiate, but under the responsibility of a competent religious acting as novice master
(cf. can. 647, § 2).
1. The master of novices must be at least thirty years of age, perpetually professed, endowed
with discernment, charity, solid piety and religious fidelity. He is appointed by the Superior
General with the consent of his Council (cf. can. 651; GS 72.01/6).
2. Normally he shall work in collaboration with a formation team appointed by the
Provincial/Regional Superior after consultation with the novice master and his council.
3. "The governance of the novices is reserved to the director of novices alone, under the
authority of the major Superiors" (can. 650, § 2). “He may be given assistants, who are subject
to him in regard to the governance of the novitiate and the formation programme” (cf. can. 651,
§ 2).
4. Concerning the reports by the novice master on the candidates, see below GS 66.03/2.
5. Concerning the presence of the novice master at the Provincial/Regional Council meetings
that deal with admission to profession, see below GS 56.01/6.7.
1. During the novitiate period, studies are directed towards the spiritual and religious formation
of the novices. In particular, and in conformity with the directives of universal law (cf. can. 652,
§ 2), they should deal with the religious life, the Church, the Eucharist, the Founder and the
Congregation.
2. To be excluded are studies, even theological or philosophical, carried out in view of a
professional formation. The programme of studies must also be approved by the Provincial
Superior, or the Regional Superior in dialogue with the Provincial Superior, and submitted to the
Superior General and his Council.
It is up to the novice master, in agreement with the local Superior (or, if need be with the
Provincial/Regional Consultor responsible for formation) to determine the kind of contact the
novices may have with the other members of the Institute.
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1. The novitiate is the same for all candidates, clerics or brothers. If a professed religious
changes his orientation, however, the competent authority is the Provincial/Regional Superior,
with the consent of his Council.
1. Three months before profession, the novice master shall make an assessment, together with
the novice, in the light of the novitiate project.
2. Three months prior to profession an inquiry shall be conducted within the community by the
Provincial/Regional Superior or his delegate. A report of this inquiry shall be sent to the novice
master by the Provincial/Regional Superior.
3. Following the process of discernment, the novice, two months before profession, shall send
a letter to the Provincial/Regional in which he makes his request for admission to temporary
Vows.
4. The novice master shall send his written assessment of the novice (Report Form V) to the
Provincial/Regional.
5. It pertains to the Provincial Superior of the candidate, with the deliberative vote of his Council,
to grant admission to temporary profession.
6. The novice master takes part in this decision with the right of deliberative vote as regards the
making of first profession. The Provinces/Regions which have candidates in the novitiate of
another Province/Region or at an interprovincial or interregional novitiate will determine the
manner in which the novice master takes part in this decision.
Religious profession
57.01 Making of profession
1. The formula of profession must be that contained in the Rule of Life 102. The candidate may,
at the beginning or the end, make some brief personal additions.
2. The act of profession shall be transcribed into the book of professions and signed by the
candidate, by the one who has legally received the profession and by two witnesses, who are if
possible perpetually professed SSS.
The Superior General, with the consent of his Council, can dispense a religious from his
temporary vows. He can also expel him (cf. cann. 688, § 2 ; 692).
The scholasticate
58.01 The director of scholastics
1. The director of scholastics must be at least 30 years of age and a perpetually professed priest.
He must be able to cooperate fraternally with the superiors and the professors of the scholastics,
have an understanding of youth, be well informed on the pastoral needs of the Church and the
modern world and, as far as possible, have had personal experience of pastoral ministry.
70 General Statutes
2. All that is said about the novice master in no. 55.01 applies also to the director of scholastics.
3. He organizes, in collaboration with his team, the different stages of the scholasticate and he
is the animator of the team. At the start of each year, together with his team and the scholastics
he draws up the year's programme, setting out its objectives and means.
1. Each scholastic shall have a spiritual director to whom he will be able to regularly open his
conscience with simplicity and confidence so as to be guided more surely in the ways of the
Lord.
2. The spiritual directors, freely chosen by each scholastic, may be members of the formation
team or any other qualified person.
1. For admission to renewal of religious profession, perpetual profession and orders (diaconate
or priesthood), the same formalities are required for each one: the request of the candidate as
well as the opinion of the director, the local council and the community.
2. It pertains to the Provincial Superior of the candidate with the deliberative vote of his Council
to grant admission to professions and orders; the director shall take part in this decision with the
right of deliberative vote.
1. Each Province and each Region in dialogue with its Province shall determine the duration of
the period of preparation immediately preceding the various professions and ordinations.
2. ONGOING FORMATION
61.01 Perspectives
1. Each religious shall make it his duty to continue to deepen his religious, spiritual and
intellectual life constantly and to update his apostolate. Superiors, on their part, shall encourage
the religious to persevere in their efforts towards this end.
2. The Provincial/Regional Statutes shall provide the necessary guidelines in this matter and it
shall be the duty of the Provincial/Regional Council to promote whatever practical initiatives are
opportune or possible. The Provincial/Regional Superior shall untiringly urge the religious to
take part in refresher courses, especially by pointing out to them the advantages they can derive
from them.
General Statutes 71
3. Superiors shall take care to allow each religious to interrupt his apostolic activities for a few
months, at least once every ten years, in order to take part in sessions or courses organized for
purposes of theological and pastoral updating.
In order to promote the participation of the religious in the various fields of our mission and to
prepare them to resolve the problems and tensions raised by Eucharistic theology and practice,
Superiors shall see to it that:
1. those who are capable are given the opportunity to specialize in some field so that they can
collaborate, at the level of the Institute or the Church, in teams engaged in research, animation
and publishing;
3. every possible means be used to promote particularly the study of Sacred Scripture, patristics,
theology, liturgy and other sciences that are useful to the religious and priestly life "in order that
piety be enlightened by true learning and learning be sanctified by true piety" (cf. Constitutions
226).
72 General Statutes
Superiors shall take care to promote co-responsibility within their council and to create a unity
based on common criteria for carrying out one and the same service; they shall expressly ask
for their consultative or deliberative advice, as prescribed for each case.
Superiors are to understand that they are acting strictly collegially with their council whenever it
is expressly indicated by the word "collegial"; in this case, the superior exercises both his roles
of president and of council member, and he must act according to the absolute majority of the
votes.
The action of a council, whether General, Provincial, Regional or local, is collegial when it is a
question of:
1. elections;
2. extraordinary administration of the goods of the Institute.
The role of religious authority is to serve the community, above all, in carrying out the duties of:
1. Unity: to accomplish what God himself does for his Church, that is to bring together, to unite
and to establish fellowship through dialogue. This is the main duty of authority.
2. Decision making: to guide the community so that its activity be that of a community advancing
towards its ideal. The power to make decisions shall be exercised for the good of others and
shall always be at the service of unity and the mission of the Institute.
3. Fraternal correction: as a defence against egoism and a stimulus to conversion, it is to be
carried out with respect for human dignity and freedom. It becomes necessary because of our
sinfulness.
Every representative body must render an account of its decisions to those whom it represents:
1. The local council shall give a report of its deliberations to all the members of the community.
2. The Provincial/Regional Council shall regularly send a report of its deliberations and decisions
to all the members of the Province/Region.
3. The Acts of the Provincial/Regional Chapter, with the results of the voting, shall be sent to all
the members of the Province/Region.
4. The General Council shall give an account of its administration to every Amplified General
Council and to the General Chapter.
5. The Acts of the General Chapter shall be published in their entirety and sent to the whole
Congregation.
1. Superior General: priest, at least 35 years of age, 10 years perpetually professed (cf. RL
73/1).
2. Vicar General: priest (cf. RL 76), at least 30 years of age, 5 years perpetually professed (cf.
RL 75).
General Statutes 73
3. The other General Consultors and the Treasurer General: at least 30 years of age, 5 years
perpetually professed (cf. RL 75).
5. Provincial/Regional Vicar: priest (cf. RL 86), at least 30 years of age (cf. GS 83.01), 8 years
perpetually professed (cf. RL 86).
B Conditions of appointment:
Elections
65.02 Calculation of an absolute majority for elections
The majority of votes required, unless otherwise indicated, is an absolute majority, namely more
than half of the votes of the electors present (cf. can. 119, 1°).
1. Before proceeding to elections in Chapters an open discussion on the subject may be held.
Nevertheless the election should not take place on the same day as the discussion held in
general assembly.
2. In the first and second ballots, votes may be cast for any of those who are eligible. He shall
be considered elected who has received an absolute majority of votes in accordance with
number 65.02 (or, in the case of postulation, he who has received two thirds of the votes).
3. After two inconclusive ballots, in the third ballot the votes shall be cast for the two candidates
who received the most votes in the preceding ballot or - if there were more than two - for the two
most senior in profession (commitment). If more than two received an equal number of votes and
are of equal seniority in profession, then the votes shall be cast for the two most senior in age.
4. After this third ballot, he shall be considered elected who has received the most votes; if the
candidates have received an equal number of votes, the senior in profession (commitment) shall
be considered elected; if they had made first profession (commitment) on the same day, he shall
be declared elected who is the senior in age.
5. By accepting his election, provided it does not require confirmation, the person acquires the
office by full right; otherwise he acquires only a right to the office (cf. can. 178) and shall enter into
the exercise of his office only after having received confirmation from the competent superior.
74 General Statutes
Concerning collegial acts, if it is a question of matters other than elections, that has force of law
which shall prove acceptable to an absolute majority of those present, the majority of those who
ought to have been convoked being in fact present. If, after two ballots, the votes are equal, the
president may use his casting vote to decide the matter (cf. can. 119, 2°).
Communications
66.01 Purpose of reports
Reports between the different levels of the Institute have as their purpose to respond to the need
for statistics and to furnish information on the life and activities of its members. Above all they
help to develop better communication within the Congregation in order to obtain a more objective
understanding of its situation and to be able to furnish an animation that reaches individuals,
communities, Regions and Provinces in their real life situations (cf. Recueil des Formulaires,
Présentation, p.5).
Each community shall send regularly to the Provincial/Regional Council a report of the more
important events of the community's life, as also of any important decisions it has taken (cf. GS
11.01, 66.04, 97.01).
1. The director of postulants shall send Reports I & IV on the postulants to the
Provincial/Regional Superior.
2. The master of novices shall send a copy of Report V to the Provincial/Regional Superior twice
during the novitiate, halfway through and at the end.
3. The director of scholastics shall send a copy of Report V to the Provincial/Regional Superior,
each year at the end of the scholastic year.
4. The Regional Superior shall send a copy of all these reports to the Provincial Superior. The
Provincial Superior shall send a copy to the Superior General.
1. At least once every four years, six months before the Provincial/Regional Chapter, or more
frequently if the Provincial/Regional Statutes require it, the local superiors shall send a report
on their community to the Provincial/Regional Superior who shall forward a copy to the Superior
General (cf. Form VII).
2. At least once every six years, at the end of the year preceding the General Chapter, or more
frequently if the Provincial Statutes require it, the local superiors shall send a report on each
religious to the Provincial/Regional Superior who shall forward a copy to the Superior General
(cf. Report Form VI).
1. The Regional Superior shall send a report on the state of his Region (cf. Form VIII), approved
by the Regional Council, to the Provincial Superior, every four years, before the Provincial
Chapter.
2. The Provincial Superior shall forward this report unchanged to the Superior General at the
same time as he sends his own Form VIII.
3. The Provincial/Regional Superior, with his Council, shall send a general report on the state
of the Province/Region to the Superior General, six months before the General Chapter or the
Amplified General Councils (cf. Form VIII).
General Statutes 75
The local treasurer shall send the report indicated in GS 99.03/1 to the Provincial/Regional
Treasurer, at least every three months.
Each year, before March, he shall send Report IX on finances to the same Provincial/Regional
Treasurer (cf. Recueil des Formulaires).
1. The Regional Treasurer shall send Report IX on finances (communities, Regionalate, Region)
to the Provincial Treasurer, each year, before March.
2. The Provincial Treasurer shall send to the General Council, each year, the report indicated in
GS 99.03/2 and, every six years, an evaluation of the fixed and moveable assets (cf. GS 98.04).
1. Other reports to be made, as well as their frequency and particular form, are indicated in the
‘Recueil des Formulaires’.
1. Since archives constitute a patrimony of inestimable value, they warrant being conserved with
the greatest care. They witness to the life and work of the Congregation.
2. In each house there shall normally be a place reserved for the archives of the community.
3. Every document of the General or Provincial/Regional archives shall be carefully kept under
lock and key.
4. An archivist shall be appointed by the Superior General for the General archives. Along the
same line, an archivist should be appointed at the Provincial, Regional and local level.
6. After a religious dies, either the Provincial/Regional Superior himself or a religious appointed
by him shall make an inventory of documents, writings etc. which ought to be kept in the
Provincial/Regional archives.
7. When a house is closed, the archives are transferred to the Provincial/Regional archives.
Canons 489-491 of the Code of Canon Law determine the norms relating to secret archives.
These should be applied at the General, Provincial and Regional level.
The Superior General, with the consent of the Amplified General Council, shall, at an opportune
time, inform the entire Institute of the place and the time of the General Chapter.
76 General Statutes
With the consent of the ordinary General Council, he shall decide on the manner and time for
the convocation of the capitulars.
69.02 Preparation
1. In order that the General Chapter be effective in its work, it must be prepared in such a way
as to encourage the participation of all the religious of the Congregation, whether in the
preparation of the basic documents, in the decisions to be taken, or in the elections. Therefore
the norms indicated for the Provincial/Regional Chapter shall apply proportionally in regard to
the General Chapter (cf. GS 81.04).
2. The Amplified General Council shall determine the main objectives of the Chapter and shall
give broad guidelines for its preparation; the ordinary General Council shall decide on the specific
means of preparation and shall invite specialists to prepare the material it considers useful.
3. In order to be able to make a critical examination of the state of the Congregation in what
regards its life and mission, the General Council shall submit reports for examination by the
capitulars based on objective information from the Provinces/Regions.
70.01 Composition
71.01 Authority
1. The General Chapter shall approve a set of procedural rules, setting out in detail the
procedure to be followed in Chapter sessions.
2. In addition to what is said in the Rule of Life, the General Chapter should normally:
a. examine the questions that relate to the vocation ministry, the formation of its members,
the administration of temporal goods, co-ordination between Provinces/Regions and
relations with Church authorities;
b. confirm or revoke the decisions taken by the preceding General Chapter, as well as the
major decisions taken by the General Council since the last Chapter;
c. determine the financial contributions the Provinces/Regions are to make, in proportion to
their resources, to the General Curia or to other projects common to the Institute.
The acts of the Chapter shall be published as soon as possible after the Chapter and sent to
the Provinces/Regions.
The Superior General, with the deliberative vote of his Council, in addition to what is determined
by universal law, can:
1. Accept the resignation from office of a General Consultor, the Procurator General or the
Treasurer General, as well as that of a Provincial/Regional Superior, Consultor or Treasurer.
"If a Consultor is unable to complete his term, the ordinary General Council shall elect his
successor, after consultation with the members of the Amplified General Council" (RL 75).
2. Give the nihil obstat to the Acts of the Provincial/Regional Chapters, the Provincial and
General Statutes 77
Regional Statutes and to any modifications made to them after having examined them to judge
their conformity to universal and particular law and to the nature and mission of the
Congregation, and to authorize the Provincial/Regional Superior with his ordinary or Amplified
Council to make the necessary amendments. In examining the numbers of the Statutes that
deal with financial matters, the General Council shall be particularly attentive to the manner in
which these texts safeguard the financial unity of the Province or, where the Provincial Chapter
shall have required it, that of each autonomous Region.
3. On the occasion of the establishment of a new Province, convoke the Provincial Chapter and
appoint its president until the moment when the new Provincial Superior is elected. This ruling
does not apply if the new Province had previously enjoyed the status of a Region.
4. Establish Regions.
5. Dismiss a Provincial or Regional Superior, with the consent of the ordinary or Amplified Council
of the Province/Region concerned.
6. Appoint novice masters and directors of scholastics, as well as approving the novitiate and
scholasticate programmes (cf. GS 59.01).
7. Canonically establish houses at the request of the Provinces/Regions and suppress a house
canonically established (cf. cann. 609, § 1; 616, § 1);
8. Transfer a house from one Province/Region to another, whether temporarily or permanently,
with the consent of the Provincial/Regional Councils concerned and after consultation with the
religious of the house in question.
9. Establish, after having received the advice of the Provincial/Regional Superior, one or more
novitiates in a Province, as well as transferring or suppressing them (cf. can. 647, § 1).
10. Authorize a novice to make his novitiate in a house other than the novitiate house (cf. can.
647, § 2).
11. Resolve conflicts that may arise between the Provincial/Regional Superior and his fellow
religious.
12. Expel perpetually professed religious in conformity with law, and dispense from temporary
vows (cf. can. 688, § 2).
13. Interpret the Rule of Life and the General Statutes between General Chapters.
14. Take decisions that would normally pertain to the General Chapter but which, for reasons of
necessity or urgency, must be taken provisionally, before the General Chapter.
15. Authorize important initiatives not envisaged by the Rule of Life or the General Statutes.
1. The General Council has a consultative or strictly collegial voice in those cases determined
by common law and the particular law of our Institute.
3. Other cases where the General Council has strictly collegial voice shall be determined by the
General Chapter and - if envisaged as being permanent - shall be included in the General
Statutes.
78 General Statutes
The secretary of the General Council and the Treasurer General may not replace an absent
General Consultor and participate in the meetings of the General Council with the same right of
vote as the other General Consultors except in an urgent case where it is necessary to have the
"quorum" required by law.
The Superior General will direct the Congregation according to the powers given him by
universal law, the Rule of Life, the General Statutes and the decisions of General Chapters, in
fidelity to the charism.
The Superior General has clear ordinary jurisdiction over all the Provinces/Regions, houses,
persons and goods of the Congregation (cf. Can. 622, RL 62, 74) to ensure the SSS life and
mission in response to the demands of the Church and society.
His specific powers, among others, are:
1. He shall ensure cooperation with the Holy See, religious institutes and international
associations of the laity.
2. He can allow, depending on circumstances and needs, either one or other General Consultor
to keep an engagement and/or reside in his Province/Region without detriment to the General
Administration.
3. He guarantees, in dialogue with the Provinces/Regions, the personnel and means for the
realization and continuity of the projects of the Congregation outside their jurisdiction.
5. He approves, with his Council, the agenda of Provincial/Regional Chapters and may add any
points that he considers opportune.
7. He examines, either personally or through an intermediary, the case of a religious who wants
to leave the Institute.
10. He gives permission to perpetually professed religious to forego their patrimony in favour of
others (cf. can. 668, § 4).
11. He assigns, with the consent of his Council, to the stable patrimony of the Congregation the
fixed and movable assets that he deems opportune and/or necessary.
The Superior General, with the consent of his Council, is competent to adapt (Can. 677 § 1),
transform and alienate assets assigned to the stable patrimony of the Congregation.
The General Consultors exercise, under the direction of the Superior General, a role of co-
ordination and animation, whether at the level of geographical areas in liaison with
interprovincial conferences, or with regard to the different areas of activity of the members of
the Institute in liaison with Provincial/Regional commissions or secretariats wherever these
exist.
If the office of the Superior General becomes vacant more than two years before the date
envisaged for the Chapter, the Vicar General shall convoke the Amplified General Council to
General Statutes 79
elect a successor, whose mandate shall terminate with the next ordinary General Chapter. If
there remains less than two years, the vicar shall take the place of the Superior General until
the next General Chapter.
1. He should keep himself well informed on the financial situation of all the Provinces/Regions.
His visits to the Provinces and Regions will be carried out within the framework and in the spirit
of the General Team’s overall programme of animation.
2. He should see to it that the Provinces/Regions observe the prescriptions of nos. 98.04, 99.02,
99.03, and 99.08 of the General Statutes.
3. If he is not a Consultor, he shall be present at the meetings of the General Council and shall
have a deliberative voice each time it deals with matters relating to finance.
4. He shall present a report of his administration at each Amplified General Council and General
Chapter and shall send a copy to the Provinces/Regions.
5. Every three months, or more often if the General Council so decides, he shall present a report
of the financial administration of the General Curia.
6. Each year he shall see to it that use is made of the services of a financial auditor for what
regards his administration.
1. The Secretary General is appointed by the General Council. He may be chosen from among
the elected Consultors.
2. He shall prepare the agenda for the meetings of the General Council in accordance with the
directives of the Superior General. He draws up the minutes of the meetings of the Council.
1. The community of the General House comprises the General Administration and other
religious who, as a rule, are at the service of the Generalate.
2. The General Administration comprises the Superior General, his Consultors, and the
Treasurer General. The Procurator General, the local superior and treasurer of the community
of the General House will be named by the Superior General according to the norms in force
(cf. GS 95.01).
3. The other religious of the community of the General House retain the right of active and
passive vote in their respective Provinces/Regions, but for Chapters only.
They may not be elected to any office that would take them away from Rome, unless with the
consent of the General Council.
4. After each ordinary General Chapter, the situation of these religious shall be reconsidered
with each one and his Provincial/Regional.
1. In those communities that depend directly on the Generalate, the Superior General and his
Council exercise the functions that normally belong to the Provincial/Regional Superior and his
Council. According to circumstances, the General Council shall determine the manner in which
they participate in elections and Chapters.
2. Admission to religious profession and orders is in the competence of the Superior General.
80 General Statutes
The Amplified General Council shall meet normally once every six years. After having consulted
all the members, at least one year in advance, regarding the place, the date and the agenda,
the Superior General shall convoke it at least six months prior to its meeting.
78.02 Authority
1. It determines the time and the place of the General Chapter (cf. GS 69.01) and it ensures its
preparation (cf. GS 69.02).
2. It elects a successor to the Superior General if his office should become vacant more than
two years before the next General Chapter (cf. GS 76.01).
3. The members are consulted for the election of a member of the General Team if his office
should become vacant.
4. It studies the financial administration of the Congregation (cf. GS 77.01/4) and, according as
the need arises, revises the list of contributions of the Provinces/Regions to the General
Administration.
5. It studies the matters submitted to it by the General Council. The members have deliberative
voice when decisions are taken.
6. It assesses the state of the Congregation from the reports received from the
Provinces/Regions (Form VIII).
1. The General Council may establish temporary or permanent international commissions. It will
determine their competence, composition, frequency of meetings and length of mandate.
2. Among these commissions, there will be the commission of formation and that of finances,
which will be obligatory. The expenses (travel and stay) for International Commissions will be
borne by the General Administration.
3. THE PROVINCE
1. The Province is constituted by the union of at least three canonically established houses. It
pertains to the General Chapter to establish a Province.
2. Should the situation arise that a Province is reduced to an insufficient number of religious, the
General Council, in dialogue with the Provincial Council concerned, shall study the situation. The
General Chapter may make it a Region annexed to another Province or integrate its houses into
other Provinces.
1. The ordinary Provincial Chapter shall be held every four years. It may take place in two
sessions. In that case, the second session shall normally be held within six months and the
participants shall be the same as those of the first session. No Chapter may be permanent.
General Statutes 81
2. The Provincial Superior, after consulting his Council, shall convoke the Chapter at least three
months in advance and shall inform the Superior General of its convocation. The
Provincial/Regional Chapters which immediately precede an ordinary General Chapter will take
place at the earliest eight months and at the latest three months prior to the General Chapter.
3. Before publishing the agenda of the Chapter, the Provincial Superior shall consult the
Superior General who, after consulting his Council, may add the study of certain matters.
81.01 Composition
1. The Provinces may determine, in the Provincial Statutes, a greater participation of capitulars
by right (than that indicated in RL 81a).
Those elected as delegates to the General Chapter participate by right at a second session of
the Provincial Chapter following the General Chapter.
2. The delegates to the Provincial Chapter shall be elected according to criteria determined in
the Provincial Statutes. These elections may be organized in a way that assures representation
of communities, areas or certain categories, or simply on the basis of a single list for the whole
Province.
3. The determination of the number of participants and the manner of their election is left up to
the Provincial Statutes. However, an equitable representation of the members and communities
must be assured.
The Statutes may determine that all the perpetually professed religious be members of the
Chapter. In that case, they are all bound to attend it. They may also determine that the temporary
professed participate, but without right of vote.
4. The Provincial Statutes shall provide for the possibility of calling upon the services of religious
or other persons with a special competence, but without right of vote.
1. For the election by correspondence of delegates to the Provincial Chapter and for the
designation of candidates for the elections that are to be held during the Chapter (e.g. the
designation of candidates for the election of the Provincial Superior), a selective ballot may be
used. The particular determinations shall be given in the Provincial Statutes.
2. According to this system, for the first ballot there is drawn up a list of all those who are eligible
and each elector chooses from among them a number of names, to be determined, in each
case, by the Provincial Statutes.
3. After the publication of the full results of the first round, those who have received the most
votes and have accepted candidature shall be eligible for the next round. Their number shall be
determined, in each case, by the Provincial Statutes.
4. All the ballots shall be counted by the Provincial Council or by a committee appointed by the
Council; those who shall have obtained the most votes in the second ballot shall be declared
elected as delegates or designated candidates, as the case may be.
The Provincial Superior may, in a particular case and with the consent of his Council, allow a
religious to vote by proxy or by correspondence during an election carried out at the community
meeting to vote for Chapter delegates. Voting by proxy or by correspondence is not allowed for
the Regional, Provincial or General Chapter.
1. The responsibility for the preparation of the Chapter rests with the ordinary or Amplified
Provincial Council as determined by the Provincial Statutes.
2. Accordingly, it shall set up preparatory commissions for the drafting of documents that are to
82 General Statutes
3. These documents shall be prepared with the collaboration of all the religious of the Province.
Every participant in the Chapter must be given the time to study these documents with his
community.
4. Every religious has the right to send a personal document to the Chapter. The preparatory
commission shall see to it that minority opinions are adequately presented.
The Provincial Chapter, as the organ of government and animation of the Province, ought to,
amongst other things:
1. Reflect on the religious and spiritual life of the communities in accordance with the identity of
the Congregation.
3. Formulate a concrete project. The norms for this project shall be the Rule of Life, the tradition
of the Congregation and the project of the General Chapter, while taking into account the
situation of the local Church and society.
82.02 Procedure for the designation of candidates to the office of Provincial/Regional Superior
1. For the designation of candidates to the election of the Provincial/Regional Superior, the
selective ballot indicated in GS 81.02 is obligatory.
1. The election of the Provincial/Regional Superior, as regards the required majority and the
number of ballots, shall be conducted in accordance with what is indicated in numbers 65.02
and 65.03 concerning the procedure for elections.
2. Immediately after his election, the name of the Provincial/Regional Superior shall be
communicated to the Superior General. At this point the former Provincial Superior terminates
his mandate and the new one begins his office. A Eucharistic celebration will be held to mark
this event.
General Statutes 83
3. The new Provincial/Regional Superior and his predecessor set a suitable time for the handing
over of affairs.
1. The Provincial/Regional Statutes will determine whether the elections of the members of the
Provincial/Regional Council and the Provincial/Regional Treasurer, as well as that of the
delegates to the General Chapter and their substitutes shall be preceded by a consultation of
the religious of the Province/Region.
2. The procedure for the elections shall conform to what is indicated in GS 65.02 and 65.03.
1. Immediately after the closure of each session of the Chapter, the Provincial Superior shall
forward the Superior General a document containing the following information:
a. the precise dates of the sessions and the elections;
b. a list of the capitulars;
c. an official report of all the elections and ballots, the text of the decisions taken and the
changes made to the Provincial (and Regional) Statutes.
This document shall be signed by the Provincial and the secretary of the Chapter.
2. In the event of conflict between the Province and the General Council, the General Team and
the Provincial Team shall try to reach agreement, with the Superior General having the right of
decision as a last resort.
1. The Provincial Statutes should cover all the specific points of law within the jurisdiction of the
Province, as well as the principles for the animation and administration of the Province.
2. As much as possible, the order of the Provincial Statutes shall follow that of the General
Statutes and the Rule of Life.
3. The Provincial Statutes shall have force of law after their approbation by the Superior General
with the consent of his Council and at a time determined by the Chapter or, if no time is provided
for, immediately after their promulgation. They remain in force until revoked by a subsequent
Provincial Chapter.
All the acts of the Chapter shall be published as soon as possible, after having received the nihil
obstat of the Superior General and his Council.
1. The ordinary Provincial Council comprises the Provincial Superior and at least two Consultors,
in which case at least one of the two Consultors needs the qualities required for the charge of
Vicar Provincial (RL 86). The Consultors, as well as the Provincial Treasurer, must be at least
30 years of age. Whenever matters relating to finance are dealt with, the Provincial Treasurer,
if he is not a Consultor, shall be present at the meetings and shall have deliberative voice.
2. The Provincial Statutes shall determine the number of members of the Provincial Council.
1. The Provincial Council shall see to it that the decisions of the Chapters and of the General
Council are implemented.
84 General Statutes
2. It sees to the execution of the Provincial project, examines the community project and
periodically evaluates their implementation.
3. It promotes the animation of the communities and helps them to carry out their mission more
effectively in the local Church in which they are inserted.
The Provincial Superior with the deliberative voice of his Council, besides the cases envisaged
in our particular law, may:
1. Grant admission to the novitiate, first profession, all the subsequent renewals, perpetual
profession and orders. The novice master and the director of scholastics shall be present at the
Council, with right of deliberative vote, for the admission of those candidates of whom they have
charge (cf. GS 56.01, 60.01).
3. Give permission to a religious to live outside his community (cf. can. 665, § 1) in conformity
with GS 08.05 and 41.05.
4. Assign a religious of the Province to another Province and recall him each time in accord with
the Provincial Council of the other Province. A written agreement between the two Provincials
shall be submitted to the approval of the Superior General. This accord shall determine the
duration of the transfer as well as the rights that the religious may exercise in one or the other
Province. A permanent transfer may be made only by the Superior General.
5. Carry out and authorize to be carried out acts of extraordinary financial administration within
the limits determined by the General Council (cf. GS 99.06/1).
The Provincial Statutes may further determine the area of its authority.
The cases where the Provincial Council has a consultative or strictly collegial voice shall be
determined by the Provincial Chapter.
1. The ordinary Council has the powers attributed below to the Amplified Provincial Council (cf.
GS 88.02).
2. The Provincial Statutes, in order to be more effective and to achieve better representation,
may determine that a religious, responsible for a particular area of activity, be invited to the
Provincial Council with the right of deliberative vote.
84.01 The Provincial/Regional Superior – powers (except what is said in GS 92.01/4 and 5)
The Provincial Superior governs the Province in accordance with the authority given to him by
the universal law and our particular law, which includes the following:
1. He sees to it that the Province as a whole fulfils its mission, taking into account the particular
character of our Institute, the needs of the local Church, the circumstances of each community
and the talents of the religious.
2. He promotes unity among the communities, which he shall visit every year, or at least every
two years; he shall maintain regular contact with those who are living outside their communities.
General Statutes 85
3. He assigns the religious their mission, after having consulted them and taking into account
their talents and the needs of the Church, and he decides to which community they belong.
8. He may give permission for first profession to take place outside of the novitiate house.
9. He may give permission for first profession to be anticipated, but not by more than a fortnight
(cf. can. 649, § 2).
He may give permission for perpetual profession to be anticipated, but not by more than three
months (cf. can. 657, § 3).
10. He may grant a dispensation to a candidate lacking less than a year for the required age for
orders (cf. cann. 1031, § 4; 596; 85) and for certain irregularities (cf. can. 1047, § 4).
11. He may give dimissorial letters for orders (cf. can. 1019, § 1).
12. He may give permission for the professed religious to change their will and the administrative
acts over their patrimony (cf. can. 668, § 2).
13. He may delegate jurisdiction to any priest to hear the confessions of the members and the
staff of our communities. The local superiors may also delegate this faculty as regards their own
house (cf. can. 969, § 2).
14. He has jurisdiction in what concerns the government and the internal discipline of his
religious (cf. cann. 134, § 1; 596).
15. He has whatever powers are delegated to him by the Superior General.
16. He assigns, with the consent of his Council and after consultation with the Amplified
Provincial/Regional Council, to the stable patrimony of the Province/Region the fixed and
movable assets that he deems opportune and/or necessary. This assigning must be confirmed
by the Superior General with the consent of his Council.
The Provincial/Regional Superior, with the consent of his Council, is competent to adapt (Can.
677 § 1), transform and alienate assets assigned to the stable patrimony of the Province/Region.
These adaptations, transformations or assignments will have to be confirmed by the Superior
General with the consent of his Council.
The Provincial/Regional Statutes may further determine what lies within the authority of the
Provincial/Regional Superior.
1. The Provincial Treasurer shall keep himself well informed on the financial situation of the
Province.
2. He shall render an account of his administration at least once a year and shall send his report to
the General Council, after its approbation by the Provincial Council, in conformity with GS 99.03/2.
3. He shall see to it that the houses of the Province conform to the norms of GS 99.03.
86 General Statutes
88.02 Authority
1. Electing a Provincial Consultor or Treasurer whenever the office of one of these becomes
vacant.
2. Present the master of novices and the director of scholastics to the Superior General for their
appointment, after having first of all consulted the members of the Geographic Conference that
has joint structures of formation.
5. Accepting parishes.
6. Establishing certain communities, for purposes of ministry or study, that enjoy a special status.
8. Authorizing by collegial vote, the disposal of property and extraordinary expenses and loans
within the limits fixed by the General Council in conformity with GS 99.06/1.
The Provincial/Regional Statutes may further determine what lies within its authority.
1. The role and composition of these commissions or secretariats will be determined by the
Provincial/Regional Statutes.
2. The secretary responsible of each will take part in the Provincial/Regional Council when
issues pertaining to his competence will be treated and he will have a right to exercise a
deliberative vote.
3. Each Province/Region will set up at least the Commission for Formation and that for Finances
(cf. GS 99.09/2).
The following criteria shall be taken into account when making a new foundation:
4. The possibility for our religious to live according to the Rule of Life.
5. The prospect of vocations.
6. If it is a question of a remote country, the possibility for the Congregation to establish itself
there and to realize viable groupings of at least two or three communities in the same cultural-
linguistic setting, so as to permit an effective on-site animation, a formation of local candidates
and the possibility of transferring religious from a community without having to make them leave
their cultural-setting.
7. A preference for the poor.
90.02 Consultation
Before starting a new foundation, the Provincial/Regional, with another religious, shall visit the
proposed site and, circumstances permitting, shall invite all the communities of the
Province/Region to give their opinion. He shall make a report to the Provincial/Regional Council.
90.03 Report
If the Provincial/Regional Council decides to go ahead with the foundation, the Provincial/Regional
Superior shall send to the General Council the report of his visit to the site and the consultation,
as well as the minutes of the deliberations of the Provincial/Regional Council. He shall not fail to
mention also the opinions and arguments against the new foundation. He shall include the plans
and the estimate of costs as well as the plan for financing it.
90.04 Contract
No contract shall be signed without the approval of the Provincial/Regional Council and the
confirmation of the General Council nor without the consent of the local Ordinary.
1. Before submitting a request for the closing of a house to the decision of the General Council,
the Provincial/Regional Superior shall consult the community concerned and, circumstances
permitting, he shall invite the other communities of the Province/Region to give their opinion; he
shall ask for the consent of his Council after having drawn up a report of the information and
opinions received; he shall see to it that full justice is observed with respect to contracted
obligations.
2. He shall give previous notice to the local Ordinary and shall proceed prudently in a spirit of
solidarity and co-operation with the local Church.
The Region
91.01 Nature and erection
1. A Region comprises a group of houses that do not yet have (RL 91), or that do not have any
longer the necessary means (cf. GS 79.01/2) to be a Province.
2. A Region may be established for various reasons, but principally because of distance or
cultural and pastoral differences.
3. The Region is normally linked to its Province of origin. In the case where a Region depends
directly on the General Council, the Superior General and his Council exercise the functions
which normally belong to the Provincial Superior and his Council.
88 General Statutes
92.01 Powers
1. The Region celebrates its Chapter and carries out consultations for the appointment of the
Regional Superior in the same way as the Province. The Superior General must approve the
candidature of three religious for this office as for the election of the Provincial Superior (cf. GS
82.02).
2. The mandate of the Regional Superior is for four years, renewable once.
3. The Province will give the Region more autonomy as it grows until the day when it can be
erected as an autonomous Province.
4. The Region will always need the confirmation by the Provincial with the agreement of his Council
for candidates to be admitted to first and perpetual profession, diaconate and priesthood.
5. The Provincial Chapter sets the limits of the Region’s financial autonomy.
92.02 Representation
1. Representation of the Region at the Provincial Chapter and Council will be determined in the
Provincial Statutes. The manner of electing delegates will be determined in the Regional
Statutes (point 2 has been deleted).
When a Region becomes a Province, the Superior, Council and Treasurer of the Region remain
in office until the following Provincial Chapter, which should take place within a year.
Geographical Conference
93.01 Establishment and Powers
1. Whenever a geographical conference is being planned, the Provinces concerned shall draw
up in the Statutes the norms about its function, the frequency of its meetings, and the matter of
choosing a president and secretary.
2. In order to assure unity with the other Provinces/Regions, the geographical conference shall
keep the General Council informed of the agenda of its meetings; a member of the General
Council may attend its meetings and take part in the proceedings.
A basic requirement of our vocation is to live a shared community life that is sustained by a
common ideal. Each one shall strive to do his part in forming a community that is united,
dedicated and prayerful.
1. The appointment of the local superior will take place after consultation of all the religious of
the community, according to the norms established in the Provincial/Regional Statutes. The
mandate of the local superior will follow the terms of the provincial/regional chapters, of four
years renewable once.
General Statutes 89
2. An immediate re-appointment of a superior to his office in the same house may be made only
once. According to common law, he must be a priest (cf. can. 588, § 2); nevertheless, the Holy
See readily grants special dispensations in each case, whether for the office of superior or for
that of vicar.
95.02 Role
1. He shall exercise his authority in a spirit of service towards his brothers in such a way as to
express the love of the Lord for them; in this he shall be guided by the pastoral instructions of
Cann. 618, 619 of universal law.
3. In fraternal dialogue, he shall promote their common effort for the good of the Institute and
the Church. He shall reach his decisions, within a climate of dialogue and discernment. In case
of conflict or a deadlock, it pertains to the superior, with his council if necessary, to resolve the
matter.
5. He shall assure the orderly running of the local council and community meetings and shall
see to the carrying out of the decisions taken.
6. He shall take the spiritual life of his brothers to heart and shall promote their intellectual and
professional life.
7. He shall be a conciliator and shall seek to strengthen the unity of his brothers in charity.
1. For communities with more than six religious, the Provincial Superior, in dialogue with the
community, will remind them about setting up the local council and the appointment of the
members, among whom the superior and his vicar (RL 96) must be a part.
2. The norms concerning the manner of appointment, composition and authority of the local
council shall be determined by the Provincial/Regional Statutes; the local council may consist
of all the members of the community.
1. The vicar of the superior and the treasurer must be perpetually professed.
2. The pastors, their assistants and the chaplains must be able to work in a true spirit of co-
operation with the bishop and according to the needs of the diocese.
3. The manner of appointment, the duration of their mandate and the responsibilities of these,
as well as of others who assure services within the community, shall be determined in the
Provincial/Regional or local statutes.
1. Each community shall formulate a community project and revise it when opportune, taking
into account the orientations of the Province/Region and the Congregation within the context of
the local Church.
2. Similarly, each community shall draw up its own local statutes with the necessary adaptations
as regards the community meetings, celebrations and concelebrations, prayer in common, the
organization of prayer before the Blessed Sacrament, etc. These local statutes shall be
submitted to the approval of the Provincial/Regional Council.
90 General Statutes
It is the duty of those in charge at all levels to achieve a just sharing of resources in such a way
that the sectors well provided for do not loose sight of their duty towards their less fortunate
brothers and that the differences in living conditions that may exist between communities is
reduced.
98.03 Inventory
Each Provincial/Regional Treasurer should know the actual purchase price or the construction
costs of the fixed assets of the Province/Region as well as the cost of the movable assets, the
mechanical installations and the rolling stock. Each year the depreciation of these assets shall
be included in the operating costs.
98.04 Evaluations
Every six years, on the occasion of the Provincial/Regional Chapter that precedes the General
Chapter, each Provincial/Regional Treasurer shall have the movable and fixed assets of the
Province/Region re-evaluated, and the details of the evaluation forwarded to the General
Council.
The Treasurer General also shall make an inventory and evaluation of the temporal goods of
the Institute that are not the property of any Province/Region.
Ordinary administration
99.01 Common ownership of goods
The rules regulating the administration and use of money, specified in the Provincial/Regional
Statutes, may vary from one Province/Region to another, but they must always safeguard the
common ownership of goods.
99.02 Disposal
In the administration of goods, the Institute, each Province, Region and each house must
conform to the following arrangements:
General Statutes 91
1. In the evaluation of land and buildings, a sure and realistic method must be employed.
2. The title deeds of ownership must be legally drawn up and be kept in a safe place; the
Treasurer General and the Provincial/Regional Treasurer shall keep a complete list and certified
copies.
3. All the bank accounts in the Congregation (those of a Province, of a Region, of a house or of
a religious authorized by the local council) must be opened in the name of the legal corporation;
at least two signatures shall be required.
4. The bookkeeping shall be carried out according to recognised norms of accountancy and
should be the same in each house of the same Province/Region.
5. A practical system of filing financial records shall be adopted.
6. Attention should be paid to using the services of a qualified accountant whenever there is no
religious in the Province/Region qualified in these matters.
All the financial records sent to the General Administration should comply with these provisions.
99.03 Reports
1. At least every three months the local treasurers shall send a financial report of their house to
the Provincial/Regional Treasurer. Before sending this report they must have it approved by the
community or by the local council. It must be signed by the treasurer and the superior.
2. Each year the Provincial/Regional Treasurer shall send to the General Council, on behalf of
the Provincial/Regional Council, a report on the financial state of the Province/Region and of
each of its houses, using the prescribed Report Form.
The ordinary expenditure and the juridical acts of ordinary administration that can validly be
performed by the respective superiors can also be carried out by treasurers and by other
appointed religious within the limits of their responsibilities (cf. can. 638, § 2).
Extraordinary administration
99.05 Responsibility for extraordinary administration
The Superior General, with the collegial vote of his Council, has the power to carry out, and to
authorize to be carried out, all juridical acts concerning the extraordinary administration of the
goods of the Institute, in conformity with law.
1. The Superior General, with the collegial vote of his Council, shall determine the limits within
which the Provincial/Regional Superiors, with their Council, can transact, and authorize to be
transacted, extraordinary expenditure and carry out acts of extraordinary administration.
For acts of extraordinary administration, this limited amount may not exceed one half of the
amount fixed by universal law for recourse to the Holy See (cf. can. 638, § 3).
2. The Provincial Superior, with the consent of his Amplified Council, and the Regional Superior
in dialogue with the Provincial and after having received the consent of his Amplified Council,
shall determine the limits within which the local superiors, with the consent of their council, can
transact extraordinary expenditure and carry out acts of extraordinary administration.
1. Whenever it is a question of the disposal of goods whose value attains the amount set by
universal law for recourse to the Holy See, or granting loans or contracting debts and obligations
92 General Statutes
for the same amount, or disposal of goods that are priceless because of their artistic or historic
value, then the contract is invalid if the consent of the Holy See has not been obtained
beforehand.
2. In other cases, it is necessary and suffices to have the permission, given in writing, of the
Superior General or the Provincial or Regional Superior, with the collegial vote of their Councils,
within the limits of each one's authority, and observing the other norms determined by law.
3. In all cases of the alienation of valuable goods, land, furniture and buildings whose value
attains the sum requiring permission of the Superior General, with the collegial vote of his
Council, 10% of the same will be remitted to the General Administration in order to build up the
Missions fund.
1. Superiors at various levels of government have the duty and right to see to the fulfilment of
the obligation to celebrate Masses on receiving and accepting offerings for them (cf. Cann. 945-
958).
2. The written authorisation of the Superior General or the Provincial/Regional Superior, with
the consent of his Council, is necessary to accept bequests, pious foundations or gifts that entail
prolonged obligations to celebrate Masses or that are given to finance scholarships. For the
administration, the control and the reduction of obligations, the norms of universal law are to be
followed.
With regard to all matters of finance that fall within the powers of the General Council, the
Amplified Provincial/Regional Council must submit to it:
1. The minutes of the Provincial/Regional and local council meetings, with the reasons clearly
stated, without omitting a report of the opinions of the minority opposed to the project.
3. In the case of construction work: a detailed plan, an estimate of costs and the plan for
financing it.
4. The advice of local experts: financial and taxation experts and, if need be, architects and
contractors.
1. If a religious should habitually refuse to live our community religious life, particularly as
regards its more important aspects, the superiors shall, with much understanding, use every
suitable means they can to help this religious.
2. If, nevertheless, he should persist in his refusal and does not change his conduct, the
Provincial Superior, in dialogue with the Regional Superior, in the case of a religious from a
Region, shall give him, in writing, a canonical admonition and shall, with charity and discretion
and always with the desire for a change for the better, proceed in accordance with the norms of
law.
ART CONGREGATION of the BLESSED SACRAMENT 2017
VADE-MECUM
Guide
for the Provincial/Regional Superior
ANNEXES
1. Government ................................................................................. 95
*** Annexes for documents to be sent to the General Curia ......... 118
94 Vade-mecum
After the first edition of the “Vade-mecum, Guide for the Provincial/Regional Superiors,” in 2003,
requested by the General Chapter of 1999, we are presenting a second edition, in 2015. The General
Council has after more than ten years considered it necessary to make an updated and more complete
edition.
The path that led to this new edition of the Vade-mecum began by consulting an expert, a canonist who
works for the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life, Father
Orlando Manzo, who had in the first place met the General Council and proposed many clarifications
from his experience. After this he revised the whole text of the Vade-mecum of 2003, making observations
and corrections that he considered useful for a reprinting.
Following this, a small juridical commission was set up under the presidency of the Superior General, Fr
Eugênio Barbosa Martins, comprising Fathers Luca Zanchi, Gabriele Di Nicolò, Giulio Maccali, and also
the undersigned Procurator General. Through the personal work of each of these and successive
meetings, as well as the presence of the whole General Council, the new updated edition of the Vade-
mecum was realised.
New items on the other hand are contained under the heading “Particular Questions”, in the following
paragraphs:
Cases of religious who are living outside of their community, with or without permission.
The “Handling of cases of abuse” also called ‘Delicta graviora’.
The “Transfer of Religious” from one Province/Region to another.
The “International and Intercultural Communities” for which appropriate clarifications are
offered.
The Provincial/Regional archives.
After the drafting of the new Vade-mecum, translations were made into different languages to enable
easier reading and use. The translators earn thanks for this.
Finally, the Secretariat of the Generalate undertook the pagination and printing.
Many persons have been involved. To all, beginning with the General Council, we express our gratitude,
and the particular gratitude of the Provincial/Regional Superiors who are its greatest beneficiaries.
May St Peter-Julian Eymard watch over the diligent work of Provincial/Regional Superiors in using this
Vade-mecum for the good of the religious of their Provinces/Regions and the whole Congregation of the
Blessed Sacrament.
On behalf of the General Council and all who have collaborated in realising this work.
VADE-MECUM
1. GOVERNMENT
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can establish Regions.” (GS 72.01/4, RL 91)
b. Procedure
1. The Provincial Superior, in carrying out the will of the Provincial Chapter or of the
Amplified Provincial Council, makes the request in writing to the Superior General
and his Council for the formal erection of a Region.
2. Together with the request and the decision of the Provincial Chapter or Amplified
Provincial Council, he attaches the Acts of the Chapter or a copy of the minutes of
the session in which the decision to erect a Region was discussed.
3. Together with the request to be able to erect the Region, he asks also for the approval
of the Statutes approved by the Provincial Council.
c. References
Can. 581 - “It is for the competent authority of the institute to divide the institute into parts,
by whatever name these may be called, to establish new parts, or to unite or otherwise
modify those in existence, in accordance with the constitutions.”
1.2 REQUEST FOR THE APPROVAL OF THE AGENDA OF THE PROVINCIAL CHAPTER.
a. Norm
1. “Before publishing the agenda of the Chapter, the Provincial Superior shall consult
the Superior General who, after consulting his Council, may add the study of certain
matters.” (GS 80.01/3)
2. “The Superior General approves the agenda of Provincial Chapters and may add any
points that he considers opportune.” (GS 74.01/5)
b. Procedure
After consulting his Council the Provincial Superior informs the Superior General about
the convocation of the Provincial Chapter, and sends him the agenda for approval at least
three months prior to the date set for it (GS 80.01/2).
1.3 REQUEST FOR THE CONFIRMATION OF CANDIDATES FOR THE ELECTION OF A PROVINCIAL SUPERIOR
a. Norm
1. “The Superior General shall direct the Congregation in accordance with the powers
granted to him by Universal Law and the Statutes.
2. He confirms the candidates for the election of a Provincial Superior.” (GS 74.01/4)
3. “For the designation of candidates to the election of the Provincial Superior, the
selective ballot indicated in GS 81.02 is obligatory.” (GS 82.02/1)
4. “The Superior General shall confirm the candidature of the first three, unless grave
reasons oblige him to pass to the next candidate designated in the ballot. He shall
communicate these names to the Chapter in view of the election to be held.” (GS
82.02/2f)
b. Procedure
The president of the commission conducting the ballot sends the Superior General the
entire results of the selective ballot, signed by all the members. This commission is bound
to secrecy (GS 82.02/2e).
96 Vade-mecum
1.4 REQUEST FOR THE CONFIRMATION OF CANDIDATES FOR THE ELECTION OF A REGIONAL SUPERIOR
a. Norm
“The Region celebrates its Chapter and carries out consultations for the appointment of
the Regional Superior in the same way as the Province. The Superior General must
approve the candidature of three religious for this office as for the election of the Provincial
Superior (cf. GS 82.02).” GS 92.01/1.
b. Procedure
The Provincial Superior informs the Superior General about the confirmation of
candidates chosen with the deliberative vote of his Council, for the election of a Regional
Superior, about the reasons and deliberations of the Council.
He requests to confirm what was approved.
c. References
Can. 622 - “The supreme Moderator has authority over all provinces, houses and
members of the institute, to be exercised in accordance with the institute’s own law.”
a. Norm
1. “The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can give the nihil obstat to the Acts of the Provincial
Chapters, the Provincial and Regional Statutes and to any modifications made to
them after having examined them to judge their conformity to universal and particular
law and to the nature and mission of the Congregation, and authorize the Provincial
Superior with his ordinary or Amplified Council to make the necessary amendments.
2. In examining the numbers of the Statutes that deal with financial matters, the General
Council shall be particularly attentive to the manner in which these texts safeguard
the financial unity of the Province or, where the Provincial Chapter shall have required
it, that of each autonomous Region.” (GS 72.01/2)
3. “Immediately after the closure of each session of the Chapter, the Provincial Superior
shall forward the Superior General a document containing the following information:
a. The precise dates of the sessions and the elections;
b. a list of the capitulars;
c. an official report of all the elections and ballots, the text of the decisions taken
and the changes made to the Provincial (and Regional) Statutes.
This document shall be signed by the Provincial and the secretary of the Chapter.”
(GS 82.05/1)
4. “All the Acts of the Chapter shall be published as soon as possible, after having
received the nihil obstat of the Superior General and his Council.” (GS 82.07)
b. Procedure
1. The Provincial Superior shall send as soon as possible all the documents of the Acts
of the Chapter, duly signed by himself and the general Secretary of the Chapter and
the document mentioned in GS 82.05/1.
2. He requests the nihil obstat in view of publishing the Acts of the Chapter.
c. References
Can. 632 - “The institute’s own law is to determine in greater detail matters concerning
other chapters and other similar assemblies of the institute, that is, concerning their
nature, authority, composition, procedure and time of celebration.”
Vade-mecum 97
a. Norm
1. “The General Chapter is competent […] normally, to establish, modify, unite and
suppress provinces.” (RL 71.3)
2. “The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can take decisions that would normally pertain to the
General Chapter but which, for reasons of necessity or urgency, must be taken
provisionally, before the General Chapter.” (GS 72.01/14)
3. “Should the situation arise that a Province is reduced to an insufficient number of
religious, the General Council, in dialogue with the Provincial Council concerned,
shall study the situation. The General Chapter may make it a Region annexed to
another Province or integrate its houses into other Provinces.” (GS 79.01/2)
b. Procedure
1. The Provincial Superior with his Council examines the situation of the Province in
regard to the question of its suppression and makes a report.
2. He informs the religious of the Province of this report and its assessments and
conclusions.
3. The Provincial Superior submits the report to the Provincial Chapter, which examines
the matter and makes proposals about other possibilities for the Province by means
of fusion or union or suggests the suppression.
4. these proposals are then sent to the Superior General and his Council.
5. The General Council examines the situation, the proposals and possible solutions,
and enters into dialogue with the Provincial Council.
6. The Provincial Council proposes to the religious the solution envisaged with the
General Council.
7. The Provincial Council submits a proposal to the General Chapter or to the General
Council based on GS 72.01/14, which authorises the General Council to take urgent
provisory decisions.
1.7 REQUEST FOR THE RESIGNATION OF A PROVINCIAL OR REGIONAL SUPERIOR, OR OF HIS CONSULTORS
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can accept the resignation from office of a General
Consultor, the Procurator General or the Treasurer General, as well as that of a Provincial
Superior, Consultor or Treasurer.” (GS 72.01/1)
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can dismiss a Provincial or Regional Superior, with the
consent of the ordinary or Amplified Council of the Province/Region concerned.” (GS
72.01/5)
98 Vade-mecum
b. Procedure
The Ordinary or Amplified Council of the Province requests the Superior General and his
Council about the dismissal of the Provincial or Regional Superior. A report is submitted
about the deliberations and votes of the respective Councils; this report sets out the
arguments regarding the facts and the pros and cons.
a. Norm
1. “Our communities live in religious houses, canonically erected by the Superior
General with the consent of his Council.” (RL 94)
2. “The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can canonically establish houses at the request of the
Provinces/Regions and suppress a house canonically established.” (GS 72.01/7)
3. “The Amplified Provincial Council has deliberative voice in deciding to ask the
General Council to establish or suppress a house.” (GS 88.02/4)
b. Procedure
1. “If the Provincial Council decides to go ahead with the foundation, the Provincial
Superior shall send to the General Council the report of his visit to the site and the
consultation [cf. GS 90.02], as well as the minutes of the deliberations of the
Provincial Council [taking into account likewise the criteria set out in GS 90.01]. He
shall not fail to mention also the opinions and arguments against the new foundation.
He shall include the plans and the estimate of costs as well as the plan for financing
it.”(GS 90.03)
2. To this shall the Provincial Superior will add the document expressing the local
Ordinary’s agreement (cf. GS 90.04).
c. References
Can. 609 - § 1. “A house of a religious institute is established, with the prior written consent
of the diocesan bishop, by the authority competent according to the constitutions.”
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can suppress a house canonically established (cf. cann.
609, § 1; 616, § 1)” (GS 72.01/7)
“The Amplified Provincial Council has deliberative voice in deciding to ask the General
Council to suppress a house.” (GS 88.02/4)
b. Procedure
1. “Before submitting a request for the closing of a house to the decision of the General
Council, the Provincial Superior shall consult the community concerned and,
circumstances permitting, he shall invite the other communities of the Province to
give their opinion; he shall ask for the consent of his Council after having drawn up a
report of the information and opinions received; he shall see to it that full justice is
observed with respect to contracted obligations.” (GS 90.06/1)
2. He shall give previous notice to the local Ordinary and shall proceed prudently in a
spirit of solidarity and co-operation with the local Church.” (GS 90.06/2)
c. References
Can. 616 - § 1. “After consultation with the diocesan Bishop, a supreme Moderator can
suppress a lawfully established religious house, in accordance with the constitutions.”
Vade-mecum 99
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can transfer a house from one Province to another, whether
temporarily or permanently, with the consent of the Provincial Councils concerned and
after consultation with the religious of the house in question.” (GS 72.01/8)
b. Procedure
The Superior who makes a request sends the Superior General and his Council:
1. the request for this transfer attaching the opinion of the Provincial Superior and his
Council of the Province concerned regarding the transfer,
2. an account of the reasons for the request to transfer the house, the opinion of the
Provincial Superior and his Council, and possible disadvantages,
3. the conclusions of the consultation of the religious of the house concerned and the
text that confirms the agreement between the two provinces,
4. the request for confirmation of the transfer indicating the desired date for this to take
place.
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2. FORMATION
a. Norm
“The establishment of the novitiate house falls within the powers of the Superior General.”
(GS 54.01/1)
b. Procedure
1. The Provincial Superior makes a written request to the Superior General, attaching a
copy of the minutes of the decision of the Amplified Provincial Council and its consent.
2. He adds a description of the locality (parish, shrine, residence) and the reasons for
the choice.
3. He indicates the formation programme, formation team, group to be formed and, as
the case may be, other possibilities of formation in the Congregation and between
Congregations.
4. For establishing an inter-provincial novitiate it is necessary to send the Superior
General the written report with the reasons for 1.2.3. of all the Provincial Superiors.
c. References
Can. 647 - § 1. “The establishment, transfer and suppression of a novitiate house are to
take place by a written decree of the supreme Moderator of the Institute, given with the
consent of the Council.”
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can establish, after having received the advice of the
Provincial Superior, one or more novitiates in a Province, as well as transferring or
suppressing them.” (GS 72.01/9)
b. Procedure
The Provincial Superior submits to the Superior General and his Council a written request
to establish more than one novitiate, attaching a copy of the decision of his Council, the
vote obtained and the reasons pro and con regarding the request.
c. References
Can. 647 - § 1. “The establishment, transfer and suppression of a novitiate house are to
take place by a written decree of the supreme Moderator of the institute, given with the
consent of his Council.”
2.3 REQUEST FOR THE APPOINTMENT OF A MASTER OF NOVICES AND A DIRECTOR OF SCHOLASTICS
a. Norm
1. “The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can appoint novice masters and directors of scholastics,
as well as approving the novitiate and scholasticate programmes (cf. GS 59.01 the
professors or the choice of seminary or university).” (GS 72.01/6)
2. “The Amplified Provincial Council has deliberative voice in presenting the names of
the novice master or director of students to the Superior General for their
appointment.” (GS 88.02/2)
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b. Procedure
The Provincial Superior makes a written request to the Superior General for the
appointment of the master of novices or the director of the scholasticate, attaching:
1. a copy of the minutes of the Ordinary or Amplified Provincial Council,
2. the text of the deliberations of the Council, the reasons for the choice, and possible
reservations or limitations that emerged,
3. a report providing exhaustive information about the candidate (age, years of
profession and ordination, studies done, specialised courses of preparation and
aptitude for the responsibility, experience in ministry or other fields, responsibilities
exercised in the Province/Region).
2.4 REQUEST FOR AUTHORISING A NOVICE TO MAKE HIS NOVITIATE IN A HOUSE OTHER THAN THAT OF THE
NOVITIATE
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can authorize a novice to make his novitiate in a house other
than the novitiate house (cf. can. 647, § 2)” (GS 72. 01/10.)
b. Procedure
1. The Provincial Superior writes a letter of request to the Superior General.
2. He adds the judgment of the one responsible for the postulant, the assessment of the
Provincial Council and the reasons for the request.
3. He proposes the name of the religious who is to take the place of the Novice Master
and asks for him to be appointed for the formation of the novice.
2.5 REQUEST FOR THE APPROVAL OF PROGRAMMES OF FORMATION IN THE DIFFERENT STAGES
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can approve the novitiate and scholasticate programmes.”
(GS 72.01/6)
b. Procedure
1. The Provincial Superior sends the Superior General a copy of the programme of
formation, indicating references to the document of formation of the Congregation
and requesting the approval of it.
2. He adds the judgment of the provincial commission of formation and indicates that of
the Provincial Council as well as his own.
c. References
RL 55, GS 55.02/2 - programme of the noviciate; GS 59.01 - programme of the
scholasticate.
Document on First Formation in the Congregation: “Follow me, an itinerary of SSS
formation” (2015): aspirancy (pp.35-44), novitiate (pp.45-62), scholasticate (pp.63-80).
a. Norm
“The period under vows between the novitiate and perpetual profession is a minimum of
three years and a maximum of six years. Nevertheless, in particular cases, the Superior
General, with the consent of his Council, can prolong this period up to nine years.” (RL
57/2)
b. Procedure
1. The Provincial Superior sends a letter to the Superior General indicating the reasons
for the prolongation of the period of temporary profession.
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2. He must send a separate letter for every person for whom is requested a prolongation
of the period of temporary profession.
3. He adds to the letter the mature opinion of the Council, its voting about this and
indicates the necessary formalities to be fulfilled before profession.
c. References
GS 60.01, formalities for Perpetual Profession.
Cf. can. 657 - § 2. Prolongation of temporary profession up to nine years.
a. Norm
“The Superior General, with the deliberative vote of his Council, in addition to what is
determined by universal law, can establish, after having received the advice of the
Provincial Superior, one or more novitiates in a Province, as well as transferring or
suppressing them (cf. can. 647, § 1)” (GS 72.01/9)
b. Procedure
1. The Provincial Superior of the place of the novitiate sends a written request to the
Superior General indicating the reasons for the transfer or suppression of the
novitiate.
2. He attaches the opinion of the Provincial or Regional Council and its results of its
vote about this.
3. When it is a matter of an interprovincial novitiate, the Provincial Superior attaches
also the opinion of all the provincial Councils concerned.
c. References
Cf. can. 647 - § 1. Suppression or transfer of the house of the novitiate.
RL 54 - place of the novitiate.
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a. Norm
1. Can. 686 - § 1. “With the consent of his council, the supreme Moderator can for a
grave reason grant an indult of exclaustration to a perpetually professed member for
a period not exceeding three years. In the case of a cleric, the indult requires the prior
consent of the Ordinary of the place where the clerics must reside.”
2. Can. 686 - § 3. “At the request of the supreme Moderator acting with the consent of
his council, exclaustration can be imposed by the Holy See on a member of an
institute of pontifical right for a grave reason, while observing equity and charity.”
3. Can. 687 - “Members who are exclaustrated are considered as dispensed from those
obligations which are incompatible with their new condition of life. They remain
dependent on and under the care of their Superiors and, particularly in the case of a
cleric, of the local Ordinary. They may wear the religious habit, unless the indult
specifies otherwise, but they lack active and passive voice.”
b. Procedure
1. The religious himself or through the Provincial Superior petitions by letter the Superior
General. In this letter he declares that he has maturely reflected about the request
before the Lord.
2. The reasons of the request must be well presented and sufficiently argued.
3. If it is a question of a religious cleric he includes a document indicating the local
Ordinary’s consent of the place where he will live.
4. A report of the opinion of the Provincial Superior and his Council is desirable, but not
necessary.
a. Norm
1. “In cases of […] transfer to another Institute, the norms of common law are to be
observed.” (RL 100)
2. “The Superior General examines, either personally or through an intermediary, the
case of a religious who wants to leave the Institute.” (GS 74,01/7)
b. Procedure
1. The religious in question, personally or through the Provincial Superior, requests the
Superior General to pass to another institute according to the norm of Can. 684, § 1.
2. The request must be sufficient and clear in its motivation and be accompanied by a
declaration of the Supreme Moderator of the Institute, to whom the person making
the request to join another Institute that expresses willingness to welcome him
according to Can. 684, § 2.
3. If a religious wishes to pass to a Society of Apostolic Life or to a Secular Institute,
before beginning the trial period according to Can. 684, § 2, it is necessary to obtain
a specific authorization from the Holy See (Can. 684, § 5).
a. The religious concerned must present a request to the Superior General and a
declaration of the Supreme Moderator of the Society of Apostolic Life or Secular
Institute in the same terms as above.
b. After this the Superior General communicates the documentation together with his
opinion and that of his Council to the Holy See.
c. The authorization once obtained according to Can. 684, § 5, the religious
concerned will have to present it to the Supreme Moderator of the Society of
Apostolic Life or Secular Institute to which he wishes to pass before beginning the
trial period indicated by Can. 684, § 2.
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d. At the end of the probation time the Supreme Moderator of the Religious Institute
or Society of Apostolic Life or Secular Institute shall communicate the date of
perpetual profession that the religious concerned may have made.
e. Analogously, the above mentioned Superior Moderator or the religious concerned
must communicate to the Superior General if the trial period for whatever reason
has been interrupted or if the religious has not been admitted to perpetual
profession.
f. In this last case, the religious must immediately return to the Institute.
c. References
Can. 684 - § 1. “Perpetually professed members cannot transfer from their own religious
institute to another, except by permission of the supreme Moderators of both institutes,
given with the consent of their respective councils.”
§ 2. “On completion of a probationary period of at least three years, the
member can be admitted to perpetual profession in the new institute. A member who
refused to make this profession, or is not admitted to do so by the competent Superior, is
to return to the original institute, unless an indult of secularisation has been obtained.”
§ 5. “To transfer to a secular institute or to a society of apostolic life, or to
transfer from these to a religious institute, the permission of the Holy See is required and
its instructions are to be followed.”
Can. 685 - § 1. “Until profession is made in the new institute, the rights and obligations of
the member of the previous institute are suspended, but the vows remain. From the
beginning of probation, the member is bound to observe the laws of the new institute.”
§ 2. “By profession in the new institute the member is incorporated into it, and
the earlier vows, rights and obligations cease.”
a. Norm
1. “In cases of […] leaving [the Institute], the norms of common law are to be
observed.” (RL 100)
2. “The Superior General examines, either personally or through an intermediary, the
case of a religious who wants to leave the Institute.” (GS 74.01/7)
b. Procedure
1. A perpetually professed religious himself or through the Provincial Superior petitions
by letter the Superior General, declaring to have seriously reflected before the Lord
about the decision to leave the Institute.
2. The request must include the motives and very grave reasons for leaving the institute
(Can. 691).
3. The judgment of the Provincial or Regional Superior is desirable, but not necessary.
d. References
Can 688 - § 1. “A person who, on completion of the time of temporary profession, wishes
to leave the institute, is free to do so.”
§ 2. “A person who, during the time of temporary profession, for a grave
reason asks to leave the institute, can obtain an indult to leave. In an institute of pontifical
right, this indult can be given by the supreme Moderator with the consent of his council.
In institutes of diocesan right and in the monasteries mentioned in can. 615, the indult
must, for validity, be confirmed by the Bishop in whose diocese is located the house to
which the person is assigned.”
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Can. 689 - § 1. “The competent Major Superior, after consulting his council, can for just
reasons exclude a member from making further profession on the completion of
temporary profession.”
Can. 691 - § 1. “A perpetually professed religious is not to seek an indult to leave the
institute, except for very grave reasons, weighed before the Lord. The petition is to be
presented to the supreme Moderator of the institute, who will forward it to the competent
authority with his own opinion and that of the council.”
§ 2. “In institutes of pontifical right this indult is reserved to the Apostolic See.”
a. Norm
“The Superior General examines, either personally or through an intermediary, the case
of a religious who wants to leave the Institute.” (GS 74.01/7)
b. Procedure
1. A perpetually professed religious himself or through the Provincial Superior petitions
by letter the Superior General. In this letter he states that he has maturely reflected
about his request before the Lord.
2. He must clearly explain the motivation and very grave reasons for leaving the Institute
(Can. 691).
3. A report of the opinion of the Provincial or Regional Superior is desirable, but not
necessary.
4. If the religious is in temporary vows, the request to the Superior General is required
and sufficient to obtain from the Superior General an indult to leave the Institute.
5. To the request there must be attached the declaration of a diocesan bishop
confirming his agreement to incardinate or at least welcome the religious concerned
into his diocese ad experimentum (Can. 693).
6. Subsequently the petition of the religious concerned, the declaration of the diocesan
bishop and the opinion of the Superior General and his Council must be forwarded
to the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life,
in order to obtain the indult to leave the Institute in accord with Can. 693.
c. References
Can. 691 - § 1. “A perpetually professed religious is not to seek an indult to leave the
institute, except for very grave reasons, weighed before the Lord.”
§ 2. “In institutes of pontifical right this indult is reserved to the Apostolic See.”
Can. 693 - “If the member is a cleric, the indult is not granted until he has found a Bishop
who will incardinate him in his diocese or at least receive him there on probation. If he is
received on probation, he is by virtue of the law itself incardinated in the diocese after five
years, unless the Bishop has rejected him.”
a. Norm
“In cases of […] dismissal from the Institute, the norms of common law are to be
observed.” (RL 100)
a. Norm
Can. 694 - “A member is to be considered automatically dismissed if:
1° he has notoriously defected from the catholic faith;
2° he has contracted marriage or attempted to do so, even civilly.”
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b. Procedure
1. The Provincial Superior gathers the evidence personally or by a confrere chosen by
him for this purpose; he assesses with his Council the authenticity and reliability of
the documentation gathered, whether there is any connection or crimes mentioned
in Can. 694, as well as whether the religious intended or is guilty of the charge.
2. If there be moral certitude of committing the crime and charge for intent and guilt, the
Provincial Superior issues a declaration of dismissal ipso iure.
3. Subsequently, the Provincial Superior sends a copy of all the documentation or at
least the declaration of dismissal to the General Curia so that it be kept in the General
Archives.
a. Norm
Can. 695 - § 1 “A member must be dismissed for the offences mentioned in cann.1397
(murder, gravely wounding or abduction of persons), 1398 (taking part in abortion) and
1395 (concubinage, immoral conduct), unless, for the offences mentioned in can. 1395,
§ 2, the Superior judges that dismissal is not absolutely necessary; and that sufficient
provision can be made in some other way for the amendment of the member, the
restoration of justice and the reparation of scandal.”
b. Procedure
1. The Provincial/Regional Superior after gathering the evidence personally or by
means of a confrere chosen by him for this purpose, must present it to religious
concerned in order that he may be able to exercise the right of defending himself.
2. Subsequently the Provincial Superior assesses with his Council the authenticity and
reliability of the documentation possessed, whether there is any connection or crimes
mentioned in Can. 695 §1, as well as whether the religious intended or is guilty of the
charge
3. If, after assessing the evidence and possible defence by the religious, the Provincial
Superior has moral certitude regarding the charge of the crime and guilt, he sends a
copy of all the documentation to the Superior General, requesting the dismissal of
the religious concerned.
4. On the other hand, the Provincial Superior is not obliged to forward all the
documentation to the Superior General, except in cases of allegations regarding the
crime mentioned in Can. 1395 §2.
Introduction
1. The procedure follows what is in Can. 697 apropos cases of unlawful behaviour on the
part of a religious.
2. It is however necessary that the misconduct for which the religious can be dismissed be
serious, external, imputable and juridically proven.
3. If in the course of the procedure of dismissal the religious shows he is disposed to accept
correction according to instructions given by the Major Superior, the procedure must be
halted.
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a. Norm
“A member can be dismissed for other causes, provided they are grave, external,
imputable and juridically proven. Among such causes are: habitual neglect of the
obligations of consecrated life; repeated violations of the sacred bonds; obstinate
disobedience to the lawful orders of Superiors in grave matters; grave scandal arising
from the culpable behaviour of the member; obstinate attachment to, or diffusion of,
teachings condemned by the magisterium of the Church; public adherence to materialistic
or atheistic ideologies; the unlawful absence mentioned in can. 665 § 2, if it extends for a
period of six months; other reasons of similar gravity which are perhaps defined in the
institute’s own law” Can 696, § 1.
b. Procedure
The Provincial Superior sends the Superior General according to cann. 697, 698:
a. A brief curriculum vitae of the religious;
b. A clear and detailed report about the unlawful conduct of the religious and about the
means and attempts made to lead him to correction;
c. The document that states the case of the religious has been submitted to the
assessment by the Ordinary Council of the Provincial Superior and of having listened
to its opinion about it being opportune to begin the process of dismissal because of
the same unlawful behaviour;
d. The copy of the letter of the first canonical warning, sent by registered mail or given
in the presence of two witnesses; In the warning it must be clearly specified in law
and fact, the behaviour considered illicit and imputable to the person concerned, and
it should cite the legislation under which this behaviour is to be considered illicit.
Furthermore, it must be determined:
I. What the religious must and/or fulfil and eventually in what way and by what
period of time he must carry out the order received;
II. Dismissal should be threatened in the event of default in the manner and terms
set out;
III. It must be specified that the religious has the possibility of presenting a defence
directly to the Provincial Superior or the Superior General.
e. The copy of the second canonical warning, sent after not less than a fortnight from
the date of the notification of the first warning, and in any event after the expiration of
the time in which the religious concerned has to fulfil the order received in the first
warning. The provisions of both warnings must be identical and must be able to be
carried out by the religious concerned.
f. The evidence of the notification of the two warnings.
g. The Minutes of the Provincial Council which judges the incorrigibility proven and the
reasons insufficient in the defence of the religious. The assessment of the Council
must be made after the time has elapsed for fulfilling the order received in the second
warning.
h. The request in which the Provincial Superior asks the Superior General for the
dismissal of the religious for a specific reason.
i. All the documents, signed by the Provincial Superior and the Secretary of the Council
on each numbered page, together with the replies of the religious himself, must be
108 Vade-mecum
sent to the Superior General. The religious keeps always the right to explain directly
to the Superior General the arguments in his own defence (Can. 698).
a. Norm
Can. 291 - “Dispensation from the obligation of celibacy is granted solely by the Roman
Pontiff.”
b. Procedure
1. The priest concerned addresses a letter to the Holy Father in the spirit of humility and
penitence, giving a summary of the main reasons that have led him to give up the
obligations of his Ordination and the reasons that impede him from retracing his steps
to surmount the crisis and resume his ministry.
2. The request has to be signed personally by the petitioner (according to the procedure
and formula established by the Holy See).
3. The Provincial Superior must prepare a dossier containing all the documents required
by the Holy See for the instruction of the cause for dispensation from the obligations
pertaining to Priestly Ordination.
4. The Provincial Superior must indicate that he has appointed someone to act as an
instructor and a secretary.
5. Three copies of this dossier must be sent to the General Curia for religious who are
more than forty years old, and five copies for religious less than 40 years old.
It pertains to the competency of the Superior General to present the request to the
Holy See.
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4. PARTICULAR ISSUES...
4.1 Cases of religious who are living outside of their communities, with or without permission
NORM
Can. 665 - §1. “Religious are to reside in their own religious house and observe the common life;
they are not to stay elsewhere except with the permission of the Superior. For a lengthy absence
from the religious house, the Major Superior, for a just reason and with the consent of the council,
can authorise a member to live outside a house of the institute; such an absence is not to exceed
one year, unless it be for reasons of health, studies or an apostolate to be exercised in the name
of the institute.”
§2. “Members who unlawfully absent themselves from a religious house with the
intention of withdrawing from the authority of Superiors, are to be carefully sought out and helped
to return and to persevere in their vocation.”
“Religious are to reside in their own religious house and observe the common life (Can. 665, §1).
The Major Superior shall assign each religious to the house to which he is to belong.” GS 08.04
1. “The Major Superior with the consent of his Council may give permission for a religious to live
outside one of the houses of the Institute in the following cases:
a. for reasons of health or of studies, for a period of one year; the period may be prolonged
whenever necessary;
b. for apostolic ministry, for more than a year, provided that this ministry is exercised in the
name of the Institute and that the norms of universal law and our own particular law be
observed;
c. in other special cases, for a just reason, for a period of not more than one year.” GS
08.05.1.a.b.c.
Procedure
2. “The authorization is given in writing and should always include the reason for the permission
and the duration of the absence as well as the forms of participation in the life of a community
of the Institute and the sharing of goods which the religious must observe during the time spent
outside his house.
3. At the expiry of the authorized period, an evaluation is to be made. If the same reasons maintain,
the permission is renewable, but special reasons of necessity are required considering the
importance of living in community, apart from cases related to health care, for study reasons or
ministry exercised in the name of the Institute.
4. A religious who lives outside his house without authorization loses his right of active and passive
vote in the Congregation.
5. “A religious who unlawfully leaves his religious house with the intention of withdrawing himself
from the authority of his superiors shall be solicitously sought out and helped to come back and
persevere in his vocation” (Can. 665, §2).
6. If these attempts by the superiors prove unsuccessful and the religious refuses to comply, then
one may proceed in accordance with number 19.03/4 and 19.03/5 of these General Statutes”
(GS 08.05/2-6).
For absences of more than a year, determined by other reasons, an indult of the Holy See is
necessary. During the absence, differently from exclaustration, the religious keeps all his rights,
including even active and passive vote, and remains bound by all the obligations pertaining to his
new state of life.
A particular reason for absence, quite frequent, is the assistance required to be shown to his
parents and closest blood relations. If he has to exceed this period, it will be necessary to have
recourse to the Holy See, except in a particular case the Supreme Moderator with the consent of
his Council may prefer to grant the religious the indult of exclaustration for no more than three years
in accord with Can. 686, § 1.
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1. ”If a religious should habitually refuse to live our community religious life, particularly as regards
its more important aspects, the superiors shall, with much understanding, use every suitable
means they can to help this religious.
2. If, nevertheless, he should persist in his refusal and does not change his conduct, the Provincial
Superior, in dialogue with the Regional Superior, in the case of a religious from a region, shall
give him, in writing, a canonical admonition and shall, with charity and discretion and always
with a desire for a change for the better, proceed in accordance with the norms of law.” (GS
100.01)
4.2 Dealing with cases of the abuse of minors and abuse of power
Essential steps
1. The Provincial/Regional Superior, on being notified about a case of abuse of minors and
abuse of power regarding a religious under his jurisdiction, without delay informs the Superior
General.
2. Assured of the true basis of the notitia criminis, the Provincial/Regional Superior proceeds to
a preliminary investigation personally or by means of an expert in legal matters and
prudent in discernment with a religious who acts as a notary.
3. In the meantime the accused religious will be separated from his place of residence and
temporarily relieved of his commitments or responsibilities and inserted in the community of
the Provincial/Regional Curia.
4. After the preliminary investigation the Provincial/Regional Superior will communicate the
results to the Congregation for the Doctrine of Faith and notify the Superior General.
5. In case of any doubt of the procedure the Provincial/Regional Superior should not proceed
without first having consulted the Superior General.
2. In the case when it is noticed that there is manifest basis of the notitia criminis, the Major
Superior may proceed to carry out the preliminary investigation, observing what is
expressed in can. 1717 CIC. In particular, when the Major Superior does not consider having
to proceed personally, he appoints for this purpose a religious who is an expert in investigating
legal matters and prudent in discerning, as well as a religious with functions of being a Notary.
The investigation should gather the facts of the criminal conduct, the number and times of the
criminal acts, the general information and age of the victims, the damage done, any
connection with the sacramental ministry, any other connected crimes, although “non
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graviora”. In the course of the investigation there shall be gathered documents, witnesses and
information, the present reputation of the accused being safeguarded, the victims must be
listened to and all documents and measures taken by the civil authority, when relevant; as far
as possible, the question of the damage must be dealt with ex bono et aequo ex can. 1718,
§ 4 CIC.
Unless there be serious contrary reasons, the accused religious may be informed of the
accusations and have the opportunity to respond to the same.
During the preliminary investigation the Major Superior has the right to adopt, when he
considers it necessary to avoid the risk that the criminal fact be repeated, measures regarding
the accused religious ex art. 19 of the Normae de delictis reservatis, notwithstanding the
presumption of innocence until contrary proof. To this end the simple transfer of the religious
generally is inadequate, when this also does not involve a substantial change in the type of
assignment.
Any measures adopted, the cause no longer being present, must be revoked with a
successive decree and, however, cease ipso iure at the end of the penal process.
Measures will be taken by seeking insofar as possible the cooperation of the religious
concerned, but without detriment to their effectiveness; in any case, the adoption of
measures could not be dependent on the consent of the religious.
Especially when the conduct in question is not notorious, every possible suitable caution shall
be taken intended to prevent that these measures may endanger the good reputation of the
religious. The measures undertaken may be made public when there are valid reasons. A
complete documentation of the activities carried out during the preliminary investigation must
be kept, in accordance with Can. 1719 CIC. When the investigation is over, the Major
Superior will communicate it to the Congregation for the Doctrine of the Faith according to
art. 16 of the Normae de delictis reservatis, so that the same Congregation may be able to
take the necessary decisions.
3. By law the delicta graviora must be pursued “by a judicial process” (art. 21, § 1, of the
Normae de delictis reservatis).
Except the right of the Congregation for the Doctrine of the Faith to reserve to itself the cause
ex art. 16 of the Normae de delictis reservatis, the first stage of the penal process is entrusted
to Ordinaries, to be completed according to the indications from the above mentioned
Dicastery, which constitutes in every case the Tribunal of a second level.
In the case in which the Congregation for the Doctrine of the Faith may have to proceed by
an extrajudicial decree, the Major Superior will have nonetheless to guarantee fully that the
accused religious has the exercise of the fundamental right of defence.
The canonical measures applied in confronting a religious who is recognized as guilty of
sexual abuse of a minor are generally of two kinds:
1) Those that restrict public ministry (in regard to a religious cleric) in a complete manner
or at least excluding contact with minors. These measures can be accompanied by a
penal precept.
2) Ecclesiastical penalties, among which the most grave is dismissal from the clerical
state (in regard to a cleric).
Perpetual penalties cannot be imposed or declared by extrajudicial decree (Can. 1342 § 2
CIC), except in a case when the Congregation for the Doctrine of the Faith may have
previously authorized in this regard the ecclesiastical Authority with the task by means of a
mandate ex art. 21 § 2, n.1 of the Normae de delictis reservatis. Without this mandate, the
Major Superior will have to turn to the Congregation for the Doctrine of the Faith, which will
be able even to make use of the power to defer the decision to the Supreme Pontiff, according
to what is foreseen in art. 21 § 2 of the Normae de delictis reservatis.
The Congregation for the Doctrine of the Faith also has the faculty to bring directly to the
Holy Father the most serious cases for dismissal ex officio.
It is opportune that a documentation of the case be kept in the secret archives of the
Provincial/Regional and even General Curias (cf. cann. 489, 490, § 1 e 1719 CIC).
At each stage of the disciplinary or penal procedures the religious will be ensured of a just
support, as well as the possibility of exercising the fundamental right of defence.
The religious found guilty will be able to undertake a challenging path of responsibilization
and serious renewal of his life, even by means of appropriate rehabilitating therapy and
showing himself disposed to make amends for his conduct.
112 Vade-mecum
4. The canonical process for the offences in question is independent from that which is carried
out for the same offences under the law of the State.
Consequently, the Major Superior, on the one hand, cannot refer to acts or definitive or non
definitive conclusions of the State procedure thus exempting himself from his own
assessment and/or by enforcing presumptions for the purpose of the canonical procedure.
On the other hand, even if there has not been a penal procedure according to the law of the
State (comprising even the phase of preliminary investigations), when he may have
information of possible abuses the Major Superior will have to proceed as well without delay
to assess the likelihood and, if necessary, to carry out the preliminary investigation and adopt
appropriate precautionary measures.
5. In the event that for the offenses in question there are investigations underway or a criminal
case has opened under the law of the State, it will be important that the Major Superior
cooperates with the civil authorities in the ambit of the respective competencies and in respect
for the civil law.
- In any case reference will have to be made to the norms of the Episcopal Conference of
the respective nation.
- In every case the Superior General must also be informed immediately before proceeding
to any action on the part of the Provincial/Regional Superior when there may be the
suspicion of a case of abuse committed by an sss religious.
- Possibly a commission of experts (comprising not only sss religious but also lay persons
who are of upright conduct and professionals in the human sciences) could be appointed
to assess juridical and pastoral aspects of the situations that would have to be presented
to provide objective aspects to those competent in the Episcopal Conference to express
an objective judgment.
References:
C.D.F.: Guide to understand the basic procedure of the Congregation for the Doctrine of the
Faith (CDF) regarding accusations of sexual abuse;
Apostolic Letter “Motu Proprio” of Pope John Paul II Sacramentorum Sanctitatis Tutela
with which the Norms were promulgated about the most grave crimes reserved to the C. D.
F., 30.04.2001;
Letter of the C.D.F. for carrying out the Laws, addressed to Bishops and other Ordinaries
and Hierarchies… concerning the most grave crimes reserved to the C.D.F., 18.05.2001;
C.D.F.: Substantial Norms about crimes against the faith and the most grave crimes reserved
to the C.D.F., 21.05.2010;
C.D.F.: Circular Letter to help Episcopal Conferences in preparing Guidelines for dealing with
cases of sexual abuse towards minors by clerics, 3.05.2011.
a. Premise
- It should be clarified whether it is a question of transfer being made for reasons of
necessity and help or because of choice on the part of a religious who asks to be
transferred to another Province/Region in a stable way.
- If it is for reasons of help or collaboration for one project or another, the criterion is that
the religious belongs to his Province/Region of origin and pertains to keeping all his rights
and duties: this must be clearly stated in the Agreement.
- The Agreement moreover can foresee a longer duration, in which case the terms and
modalities can be fixed for a religious’ insertion which may foresee also administrative
commitments in the Province/Region of adoption (cf. GS 83.03/4).
- Naturally the Province/Region welcoming the religious should ensure him all the help and
necessary support.
- The transfer of a religious from one Province/Region to another Province/Region cannot
ever be justified for the purpose of economic advantages on both sides.
- If it is because of a request for permanent transfer of a religious to another
Province/Region, the criterion about belonging does not apply and the transfer has to be
carried out according to the norm of Canon Law and the particular Law (cf. GS 83.03/4).
Vade-mecum 113
b. Procedure
1. The procedure must be essentially formal and should be carried out and operated by
the competent authorities, not brought about by the individual religious, who cannot
justify or support legally his transfer only by expressing a personal favourable will.
2. The procedure should concretely include:
a. The Convention, addressed to the Superior General in a letter of intent, is written
by the Provincial/Regional Superior who consents to the presence or collaboration
of one of his religious to another, that is, to the Provincial/Regional Superior who
requests that the agreement be made.
b. Meanwhile the religious who is to be transferred will show in writing his free
availability.
c. When it is the will of the respective competent Superiors and the free
decision/availability of the religious, there is drawn up the Agreement that should
be approved by the respective competent Superiors after having heard the opinion
of the respective Ordinary Councils. This procedure and in particular the Agreement
must be submitted for the approval of the Superior General (cf. GS 83.03/4), to
whom a copy of the dossier is sent in this regard.
d. All the decisions as above will have to be cited in the Agreement with reference to
the minutes or written expressions of the will in this regard.
e. The Agreement (cf. Annex 4 - Convention) should include:
- Confirmation/ratification of the formal acceptance as above;
- Ways and times of the transfer;
- Minimum and maximum duration of the availability of the religious renewable ad
libitum;
- Assurance to the religious of maintaining rights/duties in the Province/Region to
which he belongs and the guarantee of a real involvement of the religious in the
Province/Region into which he is inserted ad tempus;
- Times and ways of verifying to assess the positive situation of the transfer or not;
- That the Agreement lapses ipso facto by the decision of the individual or the
competent Superiors on the basis of real reasons.
f. Signatures of the Convention may be affixed in electronic format.
g. As soon as the Agreement is signed by the Provincial/Regional Superiors, by the
religious and signed and approved by the Superior General, this document will be
placed in the archives of the General Curia (AGRSSS), of the two Provinces/
Regions and in the dossier of the religious.
a. Premise
- It should be noted that for religious returning to their Province / Region, after a stay in a
mission of another Province / Region (with an Agreement made over time) must refer
to and comply with GS 83.03/4, and make an official to the appropriate authorities.
- The letter of Communication which is the "inverse" of the "Agreement for the transfer
of the religious from one Province/Region to another", also requires the approval of the
Superior General (see SG 83.03 / 4) who replies and gives his consent.
b. Procedure
1. The procedure consists of a letter written by the Provincial/Regional Superior, in
agreement with the Superior of the Province/Region where the Religious had previously
resided, which briefly describes his involvement in the other Province/Region and the
length of time, stating the reasons for his return, and fixing the date of his reinsertion
(return) to the Province of origin.
2. The "Communication of the Return of a Religious to his Province/Region of Origin" on
an official letter-head is addressed to the Superior General by the Provincial/Regional
Superior of the Religious (cf. Appendix 5 - Communication).
3. The signatures to this Communication may be affixed in electronic format.
114 Vade-mecum
4. Once approved and signed by the Superior General, this document will be placed in the
archives of the General Curia (AGRSSS), of the two Provinces/Regions and in the file of
the religious.
a. Premise
The issue of International and intercultural communities is not specifically of a juridical nature,
but of a spiritual one.
The difference between the two terms can be seen in the fact that by “international” is simply
meant a community formed by religious coming from different nations, by “intercultural” on
the other hand is meant communities formed by persons (religious) who have different
mentalities, a different culture, different religious formation, different sensitivity, although they
come maybe from the same country or the same continent.
In one or other case they depend by their right on the Institute to which they belong, according
to the universal Law, without having to be distinguished from other communities.
In each case the Major Superiors and formators should take into account the fundamental
values that should unite all religious, beyond the cultural differences of race, language etc.,
and respect the individuality, that is, the values: human, those related to faith and those
related to charism of the Institute.
Some international communities can appropriately depend directly on the Superior General
and his Council, in which case the religious who compose these do not depend any longer
on their Provinces (or Regions) of origin or on the Major Superiors of these, unless a dual
membership is desired regarding belonging to the General Curia and the Province of origin
of the religious by establishing their respective competencies.
It is possibly in the event of establishing a dual membership of the same international
community to the General Curia and to the Province in which it is, by entering into a bilateral
Agreement between the two bodies: the government of the Province would have the
jurisdiction of the community, but the General Administration would have the right to verify
the programme/project to be implemented and for which the community itself was
constituted.
b. References
“The international nature of the Congregation
There is an ever greater awareness of the international nature of the Congregation,
which at the same time crosses the barriers of mentalities of Provinces and countries.
We are ‘one body and one spirit’, one single family, and we should collaborate and
express a solidarity at all levels of the Congregation, as regards personnel, economy
and formation. The intercultural community springs from the Eucharist.
The General Council will oversee the exchange of personnel for the good of the
Province of origin, the wellbeing of the receiving community and even for the good of
the religious who offers his availability.”
Acts of the XXXIVth General Chapter, p.202
a. Premise
- The Endorsement letter is an official declaration of the Congregation which has legal
validity for the Italian authorities, and related as well to European regulations. Now, it is
necessary to regulate the requests for this letter from the General Curia.
- The Vatican Secretariat had made stricter norms concerning the application for religious
motive visas and the General Council considered it important to clarify and define the
procedures for requests for the Endorsement letter for visa purposes for Italy (Rome)
coming from SSS religious.
- The Endorsement letter will no longer be issued if the religious intends to reside in a
community other than that of the General Curia and in a country other than Italy.
Vade-mecum 115
b. Procedure
1. The procedure must be official and follow the decision (31 March 2017) of the General
Council stating that the General Curia will grant the Endorsement letter only for:
- For a motive or reason specifically for the Congregation’s interest.
- A request from the Provincial/Regional Superior approved by the Superior General.
- With an obligation to send in advance the complete itinerary of the religious.
2. For all other reasons, the General Curia advise our religious to get in contact directly
with the Superior of the community where the religious intends to stay, or to ask for a
tourist visa.
4.7 The Provincial and Regional Archives (GS 66.09 and 66.10 – cann. 486-491)
Introduction
The Archives constitute the most authentic record of the memory of a Province/Region. In this
sense to conserve the memory must be also safeguarded, protected and organised. The archives
comprise a complex body of documents, which differ from a simple gathering or collection. The
archives become thus even a structure, physical space well identified according to rules and tools
for preservation, selection, transmission.
Concretely:
1. Every Provincial and Regional Curia should take care of having Archives.
2. The Archives are subdivided into Secret, Historic and Current.
a. Secret Archives: must be located in a private and secure place; they contain sensitive
material about persons or situations, in regard to which there are investigations or
considerations that have not yet reached a solution, or that when a solution is found
remain delicate issues. Only the Provincial/Regional Superior can have access to these.
b. Historical Archives: must be located in a suitable place and must contain all the material
pertaining to the history of the Province/Region regarding decisions of the ordinary or
extraordinary administration. Access to these may be had only with the consent of the
Provincial/Regional Superior.
c. Current Archives: must be situated in a suitable place and collect all matters being dealt
with by the ordinary administration of the Province/Region. These can be accessed with
the consent of the Provincial/Regional Superior but only for consultation that does not
concern persons.
N.B.:
The laws of every country must be kept in mind regarding the protection of the historical
sources of the archives in the case of closing a community (cf. GS 66.09/7) and the
relocation of the historical material of the archives.
116 Vade-mecum
5. FINANCIAL MATTERS
5.1 REQUESTS FOR AUTHORISATION FOR EXTRAORDINARY EXPENSES CONCERNING DISPOSAL OF GOODS,
SALE OR EXCHANGE AND GRANTING OF LOANS OR CONTRACTING DEBTS
a. Norm
1. “Whenever it is a question of the disposal of goods whose value attains the amount
set by universal law for recourse to the Holy See, or granting loans or contracting
debts and obligations for the same amount, or disposal of goods that are priceless
because of their artistic or historic value, then the contract is invalid if the consent of
the Holy See has not been obtained beforehand.” (GS 99.07/1)
2. “In other cases, it is necessary and suffices to have the permission, given in writing,
of the Superior General or the Provincial or Regional Superior, with the collegial vote
of their Councils, within the limits of each one's authority, and observing the other
norms determined by law.” (GS 99.07/2)
3. “In all cases of the alienation of valuable goods, land, furniture and buildings whose
value attains the sum requiring permission of the Superior General, with the collegial
vote of his Council, 10% of the same will be remitted to the General Administration in
order to build up the Missions fund.” (GS 99.07/3)
b. Procedure
1. The Provincial Superior sends a letter requesting the Superior General’s
authorization specifying its exact estimated legal or assured value.
2. He also sends the opinion of one or more experts regarding the matter, the opinion
of the Provincial Council, favourable and unfavourable observations, and the result
of the final vote.
a. Norm
“Any perpetually professed religious can also forego the ownership of his possessions,
wholly or in part, with the consent of the Superior General (cf. Can. 668, § 4 and GS
74.01/10). The foregoing of his patrimony however requires the following conditions:
a. the religious must be at least forty years of age and at least ten years perpetually
professed.
b. he must make the request in writing.
c. the permission is given by the Superior General.
d. one should be very prudent when it is a question of foregoing one's patrimony in
favour of the Congregation.” (GS 18.01/3)
b. Procedure
1. The religious concerned makes a request to the Superior General about disposal of
goods.
2. He indicates his motives, the total value, and the value of the part he intends to
forego.
3. He indicates the recipients who will benefit from his renunciation.
Vade-mecum 117
a. Norm
1. “The decentralisation of government and the diversity of local Churches necessitate
reliable and regular communication between the religious themselves and at the
various levels of government, so as to assure effective coordination.” (RL 66)
2. “Reports between the different levels of the Institute have as their purpose to respond
to the need for statistics and to furnish information on the life and activities of its
members. Above all they help to develop better communication within the
Congregation in order to obtain a more objective understanding of its situation and to
be able to furnish an animation that reaches individuals, communities and Provinces
in their real life situations.” (GS 66.01)
b. Procedure
1. The Provincial/Regional Treasurer shall send each year before March Report Form
IX regarding finances (cf. GS 99.03/2).
2. The Provincial/Regional Superior shall send the General Administration each year:
a. The personal file of the religious including novices and scholastics (Form I)
b. The list of personnel by communities (Form II)
c. The report of the most important events in the Province/Region: transfers,
nominations, professions, orders, exits, deaths (Form III)
3. The Provincial/Regional Superior shall send the Superior General each year:
a. The report about entries to the novitiate (IV)
c. The report about persons in formation (novices and scholastics: V)
AD USUM PRIVATUM
___________________
SSS Generalate
Via G. B. de Rossi, 46
00161 Rome
Italy
ANNEXES
FOR DOCUMENTS TO BE SENT
TO THE GENERAL CURIA
Studies of theology :
1st year : ...................... Place : .....................................................................................
2nd year : ...................... Place : .....................................................................................
3rd year : ...................... Place : .....................................................................................
4th year : ....................... Place : .....................................................................................
Pastoral formation :
date : ............................ Place : .....................................................................................
date : ............................ Place : ......................................................................................
Annexes 121
6. Religious Curriculum
Postulancy date of admission .................... place..............................................
Novitiate date of admission .................... place..............................................
First profession date .................... place..............................................
1st renewal of profession date .................... place..............................................
2nd renewal of profession date .................... place..............................................
3 rd renewal of profession date .................... place..............................................
4th renewal of profession date .................... place..............................................
5th renewal of profession date .................... place..............................................
Perpetual profession date .................... place..............................................
Order of Lector date .................... place..............................................
Order of Acolyte date .................... place..............................................
Order of Diaconate date .................... place..............................................
Order of Priesthood date .................... place..............................................
11. Deceased
Date : ........................................................ Place : .......................................................
Cause : ..................................................... Country : ...................................................
Age : ......................................................... Place of burial : .........................................
Years of profession : ................................. Years of priesthood : .................................
Number in the necrology : .................................................................................................
Annexes 123
FORM II
SSS Religious by community
with transfers and new responsibilities
Community of …………………………………..
Name of religious initials his responsibilities
INITIALS:
PRIESTS BROTHERS STUDENTS NOVICES
SN priest novice LT lay brother temporary CT cleric temporary professed NL novice lay brother
professed
ST priest temporary professed CP cleric perpetually professed NC novice cleric
LP lay brother perpetually
SP priest perpetually professed professed
124 Annexes
FORM III
Report of the principal events
have died
Name of the religious day/month/year community
To whom sent : The Provincial Superior (or Regional who will send it to the Provincial)
The Provincial will forward a copy to the Superior General.
When : 3 or 4 months before entry to the novitiate (with the Personal file).
1. FAMILY BACKGROUND
Is there any particular point(s) to note regarding his family background or experience ?
3. PARTICULAR ABILITIES/SKILLS
- Did he have any serious illness before requesting to enter ? If so, what ?
- What is his present state of health ? (Medical certificate)
- Has he done the postulancy ? Was he recommended by the person responsible for the
postulancy before entering the novitiate ?
7. DOCUMENTS
Has he provided the following documents :
- Baptismal certificate
- Confirmation certificate
- Letter regarding his “state of freedom”
- Certificate of ordination (if applicable)
8. REFERENCES
- Has he favourable references from his parish priest ?
- From other persons ? from a specialist ?
- From the Major Superior of the Institute if he has already been a religious (cf. can. 645 §2) ?
- From the Ordinary of the diocese, from his ecclesiastical superior if he is a diocesan priest or
from the rector of the seminary if he has been a seminarian, (cf. cann. 644 ; 645 §2) ?
9. SUPPLEMENTARY INFORMATION
- Is he working at the time of his request to enter ?
- Has he debts to pay ?
- Is he involved in any law suits ?
- Has he other obligations, for example, towards his aged parents who need his help ?
Author : The director of formation (or team) with the person concerned.
May be done in the following ways:
the person concerned may reply himself, presents it to the director who
affixes his signature, if he is in agreement. The director adds his own
comments, discussing them with the person concerned, if possible.
the reply is done together.
To whom sent : The Provincial Superior (or Regional who will send it to the Provincial).
The Provincial will forward a copy to the Superior General.
When : For novices, twice during the novitiate, in the middle and at the end.
For scholastics, annually, at the end of the academic year.
6. ADDITIONAL INFORMATION
7. GENERAL APPRECIATION
Signature ………………………………………………..
130 Annexes
ANNEX 6
1. FACSIMILE of the “Convention for the transfer of a religious from one Province/Region (P/R) to another,”
which must be written with the heading of the P/R and addressed to the Superior General by the
Provincial/Regional Superior of the religious.
2. To complete the text of the Convention, write on the dotted lines in red ………… leaving only what
concerns your Province or Region. Regarding the principles and norms to be determined, see what is
suggested here below in point B… (See also the Vade-mecum 4.3).
3. All that is in red must be removed from your document.
Fr ……………………………, SSS
Superior General
General Curia
ROME
C ONVENTIO N
For the transfer of a religious from one Province/Region to another
B. Principles and norms that must be established for an agreement (select and modify the following text
according to the agreements)
By a mutual agreement, for the insertion of the religious Fr ……………………… into a community of the
Province or Region ……………………………… we have established the following points:
a. This Convention has a fixed or indeterminate duration, as established by the respective competent
Superiors. This will be taken into account in defining the duration of what is set out in the decree of
agreement.
b. The Convention may cease for serious and real reasons by a new decree confirming the decision
to end the term of the presence of the religious, who will consequently return to his Province or Region
of origin.
c. 1. With the passage to another Province or Region the religious maintains his active and passive
voice only in his Province or Region of origin, with nevertheless the religious’ guarantee of real
commitment in the Province or Region where he is inserted ad tempus.
2. In addition, the Convention may provide for a longer duration and, in this case, the terms of
insertion of the religious may be fixed insofar as also foreseeing administrative tasks in the Province
or Region of adoption (cf. GS 83.03/4).
Annexes 131
d. Holidays/absences will be established with the Superior of the community, taking into account above
all the needs of the community itself. Every other prolonged absence will not be permitted without
positive agreement of the Provincial or Regional Superior of the Province or Region in which the
religious is inserted, after having heard the opinion of the local Superior regarding the reasons for
this.
e. The upkeep of the religious in regard to his presence and activities will be entirely the responsibility
of the Province or Region that welcomes him. He will undertake with availability the community’s
manner of poverty in the management and use of goods. For personal expenses, the Province or
Region that welcomes the religious must provide him with all the necessary help and support.
f. The religious commits himself to assume the project of the community in which he is inserted
and shows his availability and concrete collaboration in carrying this out in a constant climate of
dialogue and reciprocal respect with the local Superior.
g. The Convention for the transfer of a religious from his Province or Region of origin for reasons of
necessity and assistance to the Province or Region to which the community where he is inserted
belongs or because of the choice of the religious requesting to be transferred there, can never be
justified for purposes that entail economic advantages for the two parties concerned.
Place: city
Date: day / month in letters / year
The Superior of the Province or Region ……………………………
Fr ……………………………
Provincial or Regional Superior
Place: city
Date: day / month in letters / year
The Superior of the Province or Region ……………………………
Fr ……………………………
Provincial or Regional Superior
Fr ……………………………
Superior General
ANNEX 7
1. FACSIMILE of the “Convention for the return of a religious to his Province/Region (P/R) of origin”, which
must be written with the heading of the P/R and addressed to the Superior General by the
Provincial/Regional Superior of the religious.
2. To fill the text of the Convention, write on the dotted lines in red ………… leaving only what concerns
your Province or Region.
3. All that is in red must be removed from your document.
Fr …………………………………, SSS
Superior General
General Curia
ROME
C OMMUNIC ATION
For the return of a religious to his Province/Region of origin
With the consent of my Provincial or Regional Council I inform you of the official and final re-entry of the
religious …………………………… in his Province or Region of origin and from ……………………… he is
a member of the community of ………………………………
In witness whereof
Place: city
Date: day / month in letters / year
For the Province or Region ……………………………
Fr ……………………………
Provincial or Regional Superior
Fr. ……………………………
Superior General
Form IX
Congregation of the Blessed Sacrament
Province ..................................................
BALANCE SHEET
31 December 20…
1000 ASSETS
2000 LIABILITIES
2001 Accounts Payable ...................................... € ______________
2002 Patrimony (Funds Held in Trust)................ € ______________
2003 Funds Held on Deposit .............................. € ______________
2004 Exchanges................................................. € ______________
FIXED ASSETS
Land ................................................................... € ______________
Buildings and Furnishings .................................. € ______________
Vehicles.............................................................. € ______________
Office Equipment ................................................ € ______________
Less: Accumulated Depreciation ........................ € ______________
Province: ....................................................................
Treasurer: ...................................................................
Signature ......................................................................
Provincial or Regional Treasurer
SSS DIRECTORY
Summary
DOCUMENTS
Preface ....................................................................................... 3
Vade-mecum ............................................................................ 93
ANNEXES
November 2017
SSS Generalate
Via G. B. de Rossi, 46
00161 Rome
Italy