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Social Movements are instrumental in changing the path of a society. When a group of
people come together with a shared idea, they can create lasting effects by encouraging change
in their society or by resisting it. Both will shape the future of their society. But a social movement
is not just a group of people with an idea. If that were the case, every little group with a novel
idea would be a starting a social movement. There are things that they need to possess like
influence, resources and such in hope to gain momentum and make an impact (Khan Academy,
2014.)
LESSON OBJECTIVES:
• To demonstrate awareness of social movements on the state and identify the stages of
social movements;
• To distinguish between different types of social movements
• To expound the idea of resource mobilization theory of social movement; and
• To assert the impact of social movements on the society and the essence of youth
participation on this.
LESSON MATERIALS:
Social Movements
Social movements are broad alliances of people who are connected through their shared
interest in social change. Social movements can advocate for a particular social change, but they
can also organize to oppose a social change that is being advocated by another entity. These
movements do not have to be formally organized to be considered social movements. Different
alliances can work separately for common causes and still be considered a social movement.
Modern social movements became possible through the wide dissemination of literature
and the increased mobility of labor, both of which have been caused by the industrialization of
societies. Anthony Giddens, a renowned sociologist, has identified four areas in which social
movements operate in modern societies:
Social movements occur when large groups of individuals or organizations work for or
against change in social and/or political matters. There are specific types of group action in which
large informal groups of individuals or organizations work for or against change in specific
political or social issues.
Cultural Anthropologist David F. Aberle described four types of social movements based
upon two fundamental questions: (1) who is the movement attempting to change? (2) how much
change is being advocated?
The diagram below illustrates how a social movement may either be alternative,
redemptive, reformative or revolutionary based on who the movement strives to change and how
much change the movement desires to bring about.
1. Revolutionary movement is a specific type of social movement dedicated to carrying out
revolutionary reforms and gain some control of the state. If they do not aim for an
exclusive control, they are not revolutionary.
2. A reformative social movement advocates for minor changes instead of radical changes.
For example revolutionary movements can scale down their demands and agree to share
powers with others, becoming a political party.
3. A redemptive social movement is radical in scope but focused on the individual.
4. Alternative social movements are at the individual level and advocate for minor change.
Social movements can be aimed at change on an individual level, e.g. Alcoholics
Anonymous, which is a support group for recovering alcoholics or change on a broader group or
even societal level, e.g. anti-globalization). Social movements can also advocate for minor
changes such as tougher restrictions on drunk driving or radical changes like prohibition.
Other categories have been used to distinguish between types of social movements.
Social movements are not eternal. They have a life cycle: they are created, they grow, they
achieve successes or failures and, eventually, they dissolve and cease to exist. Social movements
typically follow a process by which they emerge, coalesce, and bureaucratize, leading to their
success or failure.
Blumer, Mauss, and Tilly have described the different stages that social movements often
pass through. Firstly, movements emerge for a variety of reasons (and there are a number of
different sociological theories that address these reasons). They then coalesce and develop a
sense of coherence in terms of membership, goals and ideals. In the next stage, movements
generally become bureaucratized by establishing their own set of rules and procedures. At this
point, social movements can then take any number of paths, ranging from success to failure, the
cooptation of leaders, repression by larger groups (e.g., government), or even the establishment
of a movement within the mainstream.
Critics of this theory argue that there is too much of an emphasis on resources, especially
financial resources. Some movements are effective without an influx of money and are more
dependent upon the movement of members for time and labor (e.g., the civil rights movement
in the US).
RESOURCES:
Being the first independent democratic country in Asia, the Philippines became one of the
pioneers of democracy among its Asian neighbors. Although the concept of democracy has been
introduced first by the American colonizers, the iconic 1986 People Power Revolution is still the
first thing that the majority of Filipinos would remember whenever the word democracy is
mentioned. This fight against the authoritarian leader that oppressed the freedom of his own
countrymen had left a deep impression on how significant that power should be given to the
people, by the people and for the people. Through this revolution, the 1987 Philippine
Constitution was born, which until now, is the source of power of the Filipino citizens against
tyranny.
LESSON OBJECTIVES:
LESSON MATERIALS:
In a pure, or direct, democracy, the power to govern lies directly in the hands of the
people, who vote individually on each issue. James Madison, the fourth president of the United
States, wrote in The Federalist in 1787 that a pure democracy is “a society consisting of a small
number of citizens, who assemble and administer the government in person.” Most democracies,
however, are a representative form of democracy. In the representative form of democracy,
people elect representatives to act and vote on their behalf and in their interests. It is commonly
agreed that a democracy includes two basic principles: freedom and equality.
In the fourth century BCE, ancient Greek philosopher Aristotle wrote in his book Politics,
“For if liberty and equality . . . are chiefly to be found in democracy, they will be best attained
when all people alike share in the government to the utmost.” Thousands of years later, the
American Declaration of Independence, written by Thomas Jefferson in 1776, included the same
basic principles of liberty and equality to describe democracy.
On the other hand, Election is the formal process of selecting a person for public office or
of accepting or rejecting a political proposition by voting. Elections are the central institution of
democratic representative governments. It is because, in a democracy, the authority of the
government derives solely from the consent of the governed. The principal mechanism for
translating that consent into governmental authority is the holding of free and fair elections.
All modern democracies hold elections, but not all elections are democratic. Right-wing
dictatorships, Marxist regimes, and single-party governments also stage elections to give their
rule the aura of legitimacy. In such elections, there may be only one candidate or a list of
candidates, with no alternative choices. Such elections may offer several candidates for each
office, but ensure through intimidation or rigging that only the government-approved candidate
is chosen. Other elections may offer genuine choices--but only within the incumbent party. These
are not democratic elections.
1. Democratic elections are competitive. Opposition parties and candidates must enjoy the
freedom of speech, assembly, and movement necessary to voice their criticisms of the
government openly and to bring alternative policies and candidates to the voters. Simply
permitting the opposition access to the ballot is not enough. Elections in which the
opposition is barred from the airwaves, has its rallies harassed or its newspapers
censored, are not democratic. The party in power may enjoy the advantages of
incumbency, but the rules and conduct of the election contest must be fair.
2. Democratic elections are periodic. Democracies do not elect dictators or presidents-for-
life. Elected officials are accountable to the people, and they must return to the voters at
prescribed intervals to seek their mandate to continue in office. This means that officials
in a democracy must accept the risk of being voted out of office. The one
exception is judges who, to insulate them against popular pressure and help ensure their
impartiality, may be appointed for life and removed only for serious improprieties.
3. Democratic elections are inclusive. The definition of citizen and voter must be large
enough to include a large proportion of the adult population. A government chosen by a
small, exclusive group is not a democracy--no matter how democratic its internal workings
may appear. One of the great dramas of democracy throughout history has been the
struggle of excluded groups--whether racial, ethnic, or religious minorities, or women--to
win full citizenship, and with it the right to vote and hold office.
4. Democratic elections are definitive. They determine the leadership of the government.
Subject to the laws and constitution of the country, popularly elected representatives hold
the reins of power. They are not simply figureheads or symbolic leaders.
5. Finally, democratic elections are not limited to selecting candidates. In the Philippines,
anyone can file a Certificate of Candidacy as long as they are qualified based on what is
stated in the constitution. Although there are still an institution that screens the
candidates, it can still be considered that the citizens have freedom to present themselves
as political candidates (USEmbassy).
The Philippines slid down one spot to the 54th place in the world on the Economist
Intelligence Unit's (EIU) Democracy Index for 2019. The country previously ranked 53rd (6.71
points) in 2018 and 51st (6.71 points) in 2017. The Philippines is among 68 countries that
experienced a decline in their total score compared with 2018.
The London-based think tank labelled the country's regime type as a "flawed democracy”
that was defined to "have free and fair elections, even if there are problems (such as
infringements on media freedom), basic civil liberties are respected" with an overall score of
6.64 points.
The democracy index was based on the ratings for 60 indicators, which were grouped into
five categories — electoral process and pluralism, civil liberties, the functioning of government,
political participation and political culture.
The Philippines registered its highest score in electoral process and pluralism with 9.17.
The country also scored 7.22 in political participation and 7.06 in civil liberties. The country scored
the lowest in political culture with 4.38 and functioning of government with 5.36.
The Philippines, however, ranked 9th in the Asia and Australasia region, which has an
average score of 5.67.
RESOURCES: