Professional Documents
Culture Documents
Midterm Essay
Mati Arsoniadis
and the administration of their own economic, social, and cultural affairs. Nothing has changed
even though the Constitution Act of 1982 has three sections outlining Aboriginal peoples' rights,
freedoms, and protections. Even after Bill C-15's implementation at the end of 2020, the
government is still perceived as having authority over Indigenous Peoples and their lands. The
Gilseyhu (Big Frog), Laksilyu (Small Frog), Gitdumden (Wolf/Bear), Laksamshu (Fireweed), and
Tsayu (Beaver Clan) are the five clans that make up the Wet'suwet'en (Stueck & Jang, 2020).
The traditional home of the Wet'suwet'en Peoples is near the Bulkley River in northwest British
Columbia (B.C.) and consists of about 3,195 members (Haldane, n.d.). In 2014 the British
Columbia Environmental Assessment Office (BCEAO) passed the Coastal GasLink project to
transport liquefied natural gas from northeast B.C. to Kitimat. The natural gas pipeline would
pass directly through Wet'suwet'en land, and the hereditary chiefs of the Wet'suwet'en Nation
have openly opposed the project. It is a horrible mistake to think of this issue as just about
stopping a natural gas pipeline, but rather the deeper underlying issue that lies at the roots of
this problem. The project's problems started long before the BCEAO approved it, and the
process was criticized from the beginning for its flawed consultation process. The United
provincial (Bill-41) and federal (Bill C-15) level, is the way forward for the Wet'suwet'en Peoples
to assert their human rights within their land, community, and waters to work toward preventing
the pipeline and further issues that have not been rectified within the realm of reconciliation.
The Wet'suwet'en peoples have officially established that they have the rights to their
land. In a case involving the Wet'suwet'en Peoples, the Supreme Court of Canada was asked to
rule on their Aboriginal title in 1997 (Gunn, 2020). The court determined that the Wet'suwet'en
hereditary chiefs were the rightful owners of their unceded territories and that the community's
Aboriginal title had not been extinguished (Delgamuukw v. British Columbia, 1997). After the
Coastal GasLink project was authorized, B.C. adopted UNDRIP by passing Bill-41's legislation.
Premier Horgan of B.C. stated that the legislation would not apply to the approval of the Coastal
GasLink project as it was not retroactive; however, this should not be the case (Woodside,
people's "free, prior, and informed consent" (Kestler-D'Amours, 2020);(U.N. General Assembly,
2007). One of the most critical aspects of "free, prior, and informed consent" is the concept of
"free," which refers to the absence of coercion and the right to participate per their own
government institutions and choose for themselves who represents them (U.N. General
Assembly, 2007).
an extreme increase in the number of attacks and violence against indigenous people,
especially during large company projects such as the Coastal Gas Link Project (OHCHR, 2018).
In 2018, the special rapporteur Victoria Tauli Corpuz prepared a thematic report to discuss her
findings that the leading cause of severe abuses of the human rights of indigenous peoples,
such as violence, criminalization, and forced displacement, is extractive activities within their
lands and territories that are carried out without appropriate consultation or consent (Tauli-
Corpuz, 2018). Significant projects must be presented to Indigenous nations so that they can
share their knowledge and voices; the implementation of UNDRIP in B.C. as legislation clarifies
this problem. However, even though UNDRIP has established Wet'suwet'en rights within their
Two years after B.C. legislated the Declaration on the Rights of Indigenous Peoples Act
(DRIPA) through Bill-41 to enforce UNDRIP, groups of RCMP officers arrived on Wet'suwet'en
territory in northwest B.C. and distrupted the rights of their community. The RCMP enforced a
civil injunction against Wet'suwet'en hereditary chiefs' land defenders who opposed the Coastal
GasLink pipeline on unceded Indigenous land (Simmons, 2021). Although BC has pledged to
work towards reconciliation through Bill-41, recent events have placed a dark cloud on the
province's celebration of the introduction of DRIPA on November 26, 2019 (Abbas, 2020). The
Wet'suwet'en Peoples have the right to "not be forcibly removed from their lands" according to
Article 10 of UNDRIP; both laws, Bill-41 and C-15, mandate that the provincial and federal
government must take "all measures necessary" to implement UNDRIP (U.N. General
Assembly, 2007);(Bill 41, 2019);(Bill C-15, 2021). The RCMP, employees of the federal
government, forcibly removed the Wet'suwet'en Peoples from their own land, which directly
violated both laws which can be enforced in B.C. Recently, Twelve Wet'suwet'en defendants
signed an application to the court alleging an "abuse of process" that highlighted the RCMP's
"disproportionate and excessive use of force" against peaceful land defenders throughout a
series of raids by the Community-Industry Response Group of the Coastal Gaslink project in
expresses that the act of violence and racist verbal abuse against "unarmed [I]ndigenous
peoples" was unacceptable and that it will be up to "the court's hands" to allow this to continue
in 2023 (Paradis, 2023). This is another clear example that we as a nation have a long way to
go to recognize and implement UNDRIP as the framework for both pieces of legislation, Bill-41
and C-15, to protect the rights of indigenous communities. It has become easy to verbalize and
write an action plan through the law, but it is a whole other challenge to implement it effectively
in Canadian society. The articles in UNDRIP need to become written legislation to be effectively
enforceable, and the Canadian government needs to be legally held liable for circumnavigating
these laws.
Even after arresting the Wet'suwet'en Peoples for protecting their land and disrupting
their rights within their community, they were also arrested for protecting their waters. Article 29
of UNDRIP assures that the Wet'suwet'en Peoples have the "right to conservation and
protection of the environment" on their lands (U.N. General Assembly, 2007). Even with the
enforcement of this article in UNDRIP through DRIPA, the Supreme Court of Canada ignored
the legislation and proceeded with the injunction. The RCMP removed protesters trying to
prevent drilling beneath the Wedzin Kwa (Morice River), a vital water source for the locals and
spawning habitat for the territory's critically endangered wild salmon (Scurr, 2021). Drilling under
the river not only went against the Wet'suwet'en Peoples' water rights under article 29 of
UNDRIP but also ignored their right to actively participate in "developing and determining their
health" mentioned in article 23 of UNDRIP (U.N. General Assembly, 2007). Indigenous peoples
have fundamental human rights to access clean and safe drinking water. A recent study has
found that Indigenous Peoples' access to clean and safe drinking water in Canada is "limited
and occurs on an opportunistic basis" (Bradford, 2016). The Morice River is a vital source of
Wet'suwet'en drinking water and directly violates their basic human rights.
Furthermore, the Supreme Court made history when it ruled that the province had
broken its treaty with the Blueberry River First Nations in northeast B.C. by allowing and
promoting widespread resource extraction to the point where community members could no
longer hunt and fish (Yahey v. British Columbia, 2021). Hunting and fishing are Indigenous
Peoples' rights that are constitutionally protected, and drilling into the Morice River directly
violated the constitutional rights of the Wet'suwet'en peoples (Collins, 2010). The salmon that
spawn in the Morice river are a vital source of their ecosystem that supports their hunting and
fishing practices. Implementing UNDRIP will solidify Indigenous Peoples' basic human rights
and inherent rights. It will create a new starting point for not challenging the court to gain their
right to clean and safe drinking water. The Canadian government is obligated to draft and
implement an action plan to achieve the goals of UNDRIP and to take all necessary measures
to ensure that Canadian and provincial law is consistent with the Declaration.
In all three situations, UNDRIP has successfully determined that the Wet'suwet'en were
within their rights according to both provincial and federal legislation, respectively, Bill-41 and
Bill C-15. Dealing with projects on indigenous land is directly managed by the federal
government, and therefore, the federal government has a greater responsibility to enforce and
implement laws for Indigenous rights. The Wet'suwet'en should use UNDRIP as their stepping
stone to implementing their rights and work towards reconciliation and self-determination.
During this process, the Canadian and provincial government needs to effectively use UNDRIP
for guidance on creating written legislation to protect the rights of Indigenous peoples
effectively. UNDRIP is a new starting point to solidify that indigenous peoples have an inherent
right to their land and basic human rights. Eventually, all previous court cases will be thrown out
because implementing UNDRIP into legislation will overrule common law in court. Even though
at the moment, UNDRIP and many court rulings have established that the Wet'suwet'en
Peoples should undeniably have rights within their community, land, and waters, there is still a
Abbas, F. (2020, March 30). What Canadians should know about the wet'suwet'en
canadians-should-know-about-the-wetsuweten-nations-struggle/-M2R80RtqjuC-63LBrof
Bill 41, Declaration on the Rights of Indigenous Peoples Act, First Reading, 41st
Bill C-15, An Act respecting the United Nations Declaration on the Rights of
Bradford, L. E., Bharadwaj, L. A., Okpalauwaekwe, U., & Waldner, C. L. (2016). Drinking
water quality in indigenous communities in Canada and Health Outcomes: A scoping review.
Collins, L. M., & Murtha, M. (2010). Indigenous environmental rights in Canada: The
right to conservation implicit in treaty and Aboriginal rights to hunt, fish and trap. SSRN
https://scc-csc.lexum.com/scc-csc/scc-csc/en/item/1569/index.do.
https://www.firstpeopleslaw.com/public-education/blog/the-wetsuweten-aboriginal-title-and-the-
rule-of-law-an-explainer
hereditary-chiefs
Kestler-D'Amours, J. (2020, March 1). Understanding the Wet'suwet'en Struggle in
Canada. Indigenous Rights News | Al Jazeera. Retrieved February 28, 2023, from
https://www.aljazeera.com/news/2020/3/1/understanding-the-wetsuweten-struggle-in-canada
https://www.ohchr.org/en/documents/thematic-reports/ahrc3917-report-special-rapporteur-
rights-indigenous-peoples
https://www.aptnnews.ca/featured/wetsuweten-defendants-applied-to-bc-supreme-court/
Scurr, T. (2021, December 1). Canada: Act now to respect indigenous rights on
wet'suwet'en territory. Amnesty International Canada. Retrieved February 28, 2023, from
https://www.amnesty.ca/blog/resource-development-in-canada/canada-act-now-to-respect-
indigenous-rights-on-wetsuweten-territory/
Simmons, M. (2021, December 13). Two years after B.C. passed its landmark
Indigenous Rights Act, has anything changed? The Narwhal. Retrieved February 26, 2023, from
https://thenarwhal.ca/bc-undrip-two-years/
Stueck, W., & Jang, B. (2020, February 12). Beyond bloodlines: How the wet'suwet'en
hereditary system at the heart of the Coastal Gaslink Conflict Works. The Globe and Mail.
https://www.theglobeandmail.com/canada/british-columbia/article-wetsuweten-hereditary-
system-coastal-gaslink-pipeline-protests-bc/
Rapporteur on the Rights of Indigenous Peoples at the Human Rights Council 42nd Session.
rapporteur-rights-indigenous-peoples
OF CANADA July 26, 2014). Retrieved February 26, 2023, from https://scc-csc.lexum.com/scc-
csc/scc-csc/en/item/14246/index.do?q=tsilhqot%27in.
law. so how is coastal gaslink moving ahead? Canada's National Observer. Retrieved February
recognizes-wetsuweten-law-coastal-gaslink.
https://www.bccourts.ca/jdb-txt/sc/21/12/2021BCSC1287.htm.