Professional Documents
Culture Documents
Descriptors/Topics
Historical Trends in Expressive Art Therapy Defining Expressive Therapies: Arts Therapy, Music Therapy,
Drama Therapy, Dance/Movement Therapy, Expressive Writing/Poetry Therapy, Play Therapy • Need of
Art Therapy: Why and How the Art Therapist Helps
Art Therapy
• Art therapy is a modality emerged from the interacting of art, creativity and psychotherapy.
• It uses art media to express internal images, feelings, thoughts and sensations in a concrete form.
• It provides the opportunity for non verbal expression and communication, which can assist in
improving the client’s functional abilities and resolving emotional issues.
• The use of art as therapy implies that the creative process can be a means both of reconciling
emotional conflicts and of fostering self awareness and personal growth.
• The use of art can be traced all throughout history, from prehistoric eras to the present, but art
therapy first received significant attention due to the theories of Freud and Jung (Wadeson, 1980).
• These psychologists believed in the importance of symbolism, which is very prominent in art forms.
• Art therapy has continued to evolve and became a recognised profession in the 1960’s.
• According to Wadeson (1980), “the creation of the American Journal of Art Therapy and the
establishment of the American Art Therapy Association” were responsible for art therapy’s rise to a
recognized profession and therapeutic intervention.
Symbolism
• The capacity to form and to use symbols distinguishes man from other species.
• “Instead of defining man as an animal rationale, we should define him as an animal symbolicum. By
so doing we can designate his specific difference, and we can understand the new way to man—the
way to civilization” (Cassirer, 1974, p. 26).
• According to Beres (1968), “A Symbol is a representational object that can be evoked in the absence
of an immediate external stimulus”
• Visual imagery—the essential stuff of symbolism—is the raw material of Art Therapy.
• By encouraging production of artwork, promotion of the development of the capacity to ‘symbolize’
is undertaken.
• Symbolism is viewed as a critical link between the world of reality (as stimulus) and human
behavior, thought, or fantasy (as response).
• This capacity is linked to a number of critically important ego functions
Case Example
• Elena, a severely retarded, 22-year-old woman with an IQ of 20, had been living in institutions for
18 years (Cf. Wilson, 1977). Her records documented Elena’s prolonged fixation at the oral phase.
She could not be weaned from a bottle until age five, and shortly thereafter developed a habit of
collecting and chewing or swallowing bits of string and buttons. In adolescence Elena still collected
such objects, but she no longer put them in her mouth. By age 22 she had abandoned this habit;
instead she constantly carried, or wore around her neck on a chain, a ball-like clump of metal jingle
bells. Elena herself wove the bells together with wire, and from time to time would increase or
decrease the size of the cluster. If the bells were taken from her or she accidentally left them behind,
she would cry inconsolably or angrily hit or overturn tables or chairs.
• In addition to this fixation, Elena had a repertoire of gestures that included rubbing her hands
together, stroking her cheeks, mouth, and nose, and holding and rubbing her breasts. Often she began
to make these gestures when distressed, but her pained expression usually gave way to one of
pleasure or comfort. Elena appeared to be attempting to comfort herself, with caresses that had in the
past been given her by others.
• When Elena began Art therapy sessions, she was fixated on one image: a circle with a
pattern of radial lines imposed on it.
• She repeated this pattern steadily in her artwork for a year and a half, covering sheet after
sheet with numerous examples, almost always using red.
• Although she willingly varied the medium (using crayon, paint, or chalk), she would rarely
alter the image or the color.
• She was also very clingy, needing constant reassurance and praise
Conclusion
• The persistent making of visual images in art therapy sessions actually seemed to spur the
development of her ability to symbolize.
• As long as the clump of bells and the radial schema functioned as a substitute for mother, they were
experienced as essential, and could not be given up or altered.
• When Elena finally developed the capacity to symbolize and thereby evoke the absent mother, she
was freed to function more flexibly, her security consisting now of symbolic rather than concrete
reminders of an absent object.
• Thus, she was able to leave her bells behind in her room, and to come to sessions unaccompanied
either by this transitional object or an actual attendant. We also saw her replace the bells with a
pocketbook—another symbolic transformation of the original substitute object.
• Art therapy uses art media, images, and the creative process, and respects patient/client responses to
the created products as reflections of development, abilities, personality, interests, concerns, and
conflicts.
• It is a therapeutic means of reconciling emotional conflicts, fostering self-awareness, developing
social skills, managing behavior, solving problems, reducing anxiety, aiding reality orientation, and
increasing self-esteem (American Art Therapy Association, 2004).
Music Therapy
Music therapy uses music to effect positive changes in the psychological, physical, cognitive, or social
functioning of individuals with health or educational problems (American Music Therapy Association,
2004).
Drama therapy
• Drama therapy is the systematic and intentional use of drama/ theatre processes, products, and
associations to achieve the therapeutic goals of symptom relief, emotional and physical integration,
and personal growth.
• It is an active approach that helps the client tell his or her story to solve a problem, achieve a
catharsis, extend the depth and breadth of inner experience, understand the meaning of images, and
strengthen the ability to observe personal roles while increasing flexibility between roles (National
Drama Therapy Association, 2004).
Dance/Movement therapy
• Dance/movement therapy is based on the assumption that body and mind are interrelated and is
defined as the psychotherapeutic use of movement as a process that furthers the emotional, cognitive,
and physical integration of the individual.
• Dance/movement therapy effects changes in feelings, cognition, physical functioning, and behavior
(NCCATA, 2004b).
Play Therapy
Play therapy is the systematic use of a theoretical model to establish an interpersonal process wherein
trained play therapists use the therapeutic powers of play to help clients prevent or resolve psychosocial
difficulties and achieve optimal growth and development (Boyd-Webb, 1999; Landreth, 1991).
Sandplay therapy
• Sandplay therapy is a creative form of psychotherapy that uses a sandbox and a large collection of
miniatures to enable a client to explore the deeper layers of the psyche in a totally new format.
• By constructing a series of “sand pictures,” a client is helped to illustrate and integrate his or her
psychological condition.
• The CREATE framework makes available to art therapy valuable information from the interpersonal
neurobiology of emotion, cognition and action that are expressed in the dynamic interplay of bodily
systems during art therapy.
• CREATE principles can help art therapists understand the neurological underpinnings of
psychopathology and allows for the fine-tuning of art therapy interventions and theories of change.
• CREATE emerged from the search for an understanding of how the functional entrainment and
synchronization of the bodily systems—the nervous, immune, endocrine, sensory, visual and motor
systems—express in art therapy processes.
• Each CREATE principle is connected with the function of specific brain structures yet is also
associated with more than one bodily region or system. For example, motor system functions, as
delineated in the Creativity in action principle, require cortical feedback and are more often
associated with cognitive function than previously thought (MacLeod et al. 2003, review). Cortical
thoughts and feelings are motivated by basic emotions associated with the limbic central regions of
the brain (Damasio 1994). The amygdala, which triggers the fear response, and the hippocampus that
holds emotional experiences in short-term memory are involved.
• The cerebral cortex, central brain and brainstem. The brainstem and the cerebellum are important for
motor reactions and basic body processes. Limbic system structures located in the center region of
the brain are considered responsible for social-emotional processing. The amygdala triggers the fear
response and the hippocampus holds emotional experiences in memory. The cortex responsible for
more sophisticated social cognitive function includes the occipital lobe, the parietal lobe, the
temporal lobe, the frontal lobes and the insular cortex, located within the sulcus, which separates the
temporal lobe and inferior parietal cortex. The insular cortex conveys bodily states to the cortex. The
entorhinal cortex (EC) located at the caudal (tail) of the temporal lobe is a brain memory center.
• CREATE (ATR-N) principles postulate that an integrated and attuned state of mind emerges during
the novel sensory experience of making art in the therapist’s presence.
• Creativity in action highlights how movement and action are art therapy therapeutic factors. The
experience of actively matching inner states with corresponding visual expressions relieves stress.
• Creativity in action brings this concrete visual expression to the shared space of the art therapy table.
The creative, action-oriented context uniquely shapes the therapist-client relational resonance.
Relational Resonance
• Attachment theory and applied clinical neuroscience research have created an evolutionary paradigm
for psychologists.
• Processes involved in art-making assist therapist-client interpersonal resonance and can positively
impact attachment. Art-making and art products can act as regulatory mechanisms that mimic the
reiterative dynamics of approach and avoidance observed by Mead (2001) in mother-child play.
• Relational studio art therapy experiences and concretized art-making call forth memories, emotions
and cognitions, and have the potential to mend attachment ruptures.
• The inherent safety of the art-making context increases the capacity to tolerate emotional frustration
and regulate ambiguity in one’s art and life
Expressive communication
• Expressive communication reflects on the duality of simultaneously expressing avoidant feelings
such as fear while at the same time experiencing the positive affects of art-making.
• The experience of these two states helps therapists and clients contain the tangible art representation
of their problems and let a new solution incubate through the art.
• Art therapy calls emotions into the room by asking clients to make art about difficult life
circumstances in the presence of another. The novel situation invites arousal as well as curiosity,
which can balance emotional reactivity.
Adaptive responses
• Presenting personal difficulties through art-making is a novel, unexpected task for most people. Just
as art-making in the presence of another invites expressivity and intimacy, it also invites stress.
• The art therapist and client have the joint opportunity to look at the individual’s adaptation to the
unexpected request.
• Adaptability is increased and the stress response reduced as expressive pleasure increases.
Transformation
• Transformations occur through interactive art therapy feedback loops that promote more flexible and
stable responses.
• Art visuals and narratives provide a window to the relational mind and the opportunity to understand
one another through narratives, participation and art. There is an opportunity for knowing that
another person means to connect through thinking, emoting and intuiting.
Empathy
• Art therapy experiences contribute to integrating both the mentalizing and empathic capacities
necessary for the emergent relational self.
Mind-body connectivity
• The interplay of experiences, emotions, behavior and physical health characterize the study of mind-
body connections (Achterberg et al. 1994; Cousins 1979).
• Mind-body approaches link nervous, endocrine and immune systems with physiological and
psychological changes.
• Understanding the neurobiological connections between the mind and body furthers therapeutic
utility rendering the dualistic separation of mind and body a futile Cartesian endeavor (Damasio
1994).
• Mind-body connectivity manifests in the nervous system’s organization. The central nervous system
consists of the brain and the spinal cord, which innervates the body organs and their extremities
through the peripheral nervous system.
• The peripheral nervous system produces involuntary and voluntary responses to environment.
• It has two branches: the autonomic nervous system, which controls involuntary responses to stimuli,
maintains normal functions, and restores homeostasis; and the somatic nervous system, which
conveys sensory information to the central nervous system and controls voluntary muscular or motor
actions (Carlson 2004).
• Information is received (afferent) and sent (efferent), allowing physiological and psychological
changes to unfold.
• The autonomic nervous system further divides into the sympathetic (SNS) and parasympathetic
(PNS) nervous systems.
• The SNS’s functioning helps a person quickly adapt to relational and environmental situations.
• The SNS enhances everyday functioning.
• Governed by the brain, the sympathetic function propels us into action, such as running away from
an environmental danger or struggling with the impulse to avoid a psychosocial conflict.
• The flight or fight response is associated with SNS activation.
• In contrast the parasympathetic returns a person to more relaxed, ordinary functioning. If we are able
to resolve a stressful problem successfully, the parasympathetic nervous system re-establishes a
balance that allows the sympathetic to diminish its flight or fight response. In response to daily
circumstances, the SNS and PNS functions complement each other and mildly shift a person between
mild variations of excitation and relaxation states
NEUROPLASTICITY
• Neuroplasticity (also called brain plasticity) is the ability of the brain to renew and, in some cases, to
even rewire itself to compensate for deficits or injuries (Doidge, 2007).
• Brain plasticity is more easily accessible early in life, emphasizing the importance of intervention
with young children in order to enhance attachment, affect regulation, interpersonal skills, cognition,
and emotional development.
• There is evidence that neuroplasticity exists throughout the lifespan, well into old age.
• In fact, Cohen (2000) describes a resurgence of creativity and the ability to learn new skill sets well
into the seventh and eighth decades of life.
• Alders and Levine-Madori (2010) provide growing evidence for art therapy to enhance cognitive
performance and perception of cognitive ability in older adults, highlighting that art making may be
an important experience related to neuroplasticity and a therapeutic method to help rewire areas of
the brain related to executive functions.
Art Making
• Creativity engagement through art making leads to growth and changes in thought patterns in the
brain and can alter dysfunctional behaviors.
• Art making in a therapeutic environment can create changes in neural network connections as well as
increase cognitive flexibility.
• As options for solving a “creative task” problem expand during the creative process, so do
opportunities for neuroplasticity and long-term changes in neural networks in the brain.
• During the creative process, neurons are utilized and connected in new ways that were not previously
connected, therefore increasing possibilities for change and increased healing opportunities.
Freud
• Freud’s greatest contribution is his concept of the unconscious.
• Dreams, slips of the tongue, material derived from free association and projective techniques, and the
symbolic content of psychotic symptoms were considered by Freud to be evidence of the
unconscious.
• His theory of the unconscious influenced the development of the psychoanalytic approach to art
therapy as well as the development of projective drawing techniques that emphasized the emergence
of unconscious material through images.
Anna Freud
• Freud’s theory of ego defense mechanisms, particularly sublimation, which has been related to
artistic expression (Kramer, 1993), additionally influenced the course of the psychoanalytic approach
to art therapy.
• Anna Freud also had an impact on art therapy.
• Anna used art and other expressive activity in her work and recognized art expression as an aid in
treatment because children could not engage in adult free association.
Analytic Psychology
• Carl Jung had very different ideas about the symbolic role of images than Freud in relation to Art
Therapy.
• He utilised art as a method of self analysis and his personal experience as the foundation for the
importance of Imagery in analysis.
• Jung believed that if a patient relied on the therapist to interpret a dream or fantasy, the patient would
remain in a state of dependence on the analyst.
• Jung (1934) invited his patients to paint, noting that “the aim of this method of expression is to make
unconscious content accessible and so bring it closer to the patient’s understanding” (p. 182).
Jung
• Jung’s ideas about treatment developed partially from his belief that one must establish a dialogue
between the conscious and the unconscious in order to achieve Psychic equilibrium.
• He believed one way this balance could be achieved was through tapping the transcendent qualities
of symbols such as those in art and dreams.
• Jung considered symbols to be unifiers of opposites within a single entity and as natural attempts by
the psyche to reconcile inner conflicts and to achieve individuation.
• He endeavored to work with an individual’s images to reveal hidden possibilities and thereby help
the person find meaning and wholeness in life
• Jung believed that all humans shared a collective unconscious and universal archetypes common to
all cultures.
• Archetypes underlie fairy tales, myths, and rituals and are also recognizable in dreams and art.
• Jung understood from his own experiences and those of his patients that art making was a useful
method for tapping the healing aspects of archetypes.
• Along with analysis he thought images helped his patients to become aware of the archetypes in their
lives and to bring them to consciousness.
Edith Kramer
• Edith Kramer (1979, 1993) truly blended Freudian personality theory within art therapy with her
work with children, emphasizing the importance of sublimation and other defense mechanisms
derived from Freud.
• Through the experience of sublimation Kramer believed that a synthesis of content and form was
achieved by transforming emotional material into fully formed images.
Other Therapists
• Judith Rubin (1978), an art therapist who was trained in classic psychoanalytic technique, expanded
the notion that a psychoanalytic understanding of the patient is enhanced through the use of art
expression as therapy.
• Her work with children and adults synthesized Freudian theory with developmental principles and
the creative process.
• Others who explored and integrated psychoanalytic principles in their clinical work include Milner
(1957, 1969), who focused on the interplay of analysis, creativity, and the artistic process; Levick
(1983), who discussed art expressions as reflections of defense mechanisms; and Lachman-Chapin
(2001), who examined art therapy and self psychology.
• Winnicott (1971) also provided unique contributions to the psychoanalytic understanding of art and
play therapy with children.
• British art therapists have been more active than American therapists in integrating Jungian analytic
principles with art therapy. Schaverien (1997), McNeilly (2005), Simon (2005), and others have
explored analytic psychology’s role in the art therapy process, providing the most comprehensive
examination to date of the function of image making in analysis.
• Edwards (1987), a British art therapist trained in Jungian analysis, proposed an integration of
analytic theory and art therapy.
• Others who have influenced the development of Jungian-based art therapy include
• Wallace (1975, 1987), an artist and analyst who combined active imagination and art
expression;
• Keyes (1983), who blended Jungian principles with more humanistically based therapies such
as transaction analysis and Gestalt therapy;
• Allan (1988), who combined Jungian principles with counseling principles in his work with
children; and
• Kellogg (1978), who explored mandala drawings in relation to Jung’s collective unconscious.
• Transpersonal approaches to art therapy have incorporated Jungian philosophy with transpersonal
psychology and spiritual practices (Franklin, Farrelly-Hanson, Morek, Swan-Foster, & Wallingford,
2000; Malchiodi, 2002) and archetypal art therapy has been identified as an integration of archetypal
psychology, analytic psychology, and art therapy (McConeghey, 2001).
• These approaches emphasize the central importance of imagery in psychotherapy and archetypal
material that emerges through art expression and dreams is regarded as the major transformative
potential of the psyche.
Sessions in CBT
Initial Sessions
A key to using image making in initial sessions of CBT is to remain directive and structured with the use of
images similarly to the way one would with cognitive aids such as charts and worksheets.
It is also important to keep directives and materials as simple as possible to increase the likelihood that the
client will succeed at the exercise.
Exercises
• Integrating imagery making into to treatment might take the form of any or all of the following
exercises:
• Make an image of a “stressor.” Identifying stressors that trigger negative feelings is a key to
understanding and developing strategies about how to cope. The therapist may direct the client to
keep an imagery journal of events, situations, or people that initiate negative behaviors or self-talk.
• Making an image of “how I can prepare for a stressor.” For example, if being in a social setting is
stressful, a client may be asked to create an image of “what I can do” or “how would I look if I were
successfully meeting this challenge.”
• Make an image of “step-by-step management” of a problem. Making an image or series of images
that illustrate how the problem can be divided into more manageable parts or components can
visually assist some clients in learning how to master difficult situations and any problem behaviors
that result from these experiences.
• Making imagery for stress reduction. The very act of making images—whether drawing or
constructing a collage —can be used as a “time-out” from negative experiences and may be useful in
inducing a relaxation response (DeLue, 1998; Malchiodi, 1999).
• A therapist may also suggest to clients that they collect photo images that they find self-soothing
from magazines or other sources and put these into a visual journal or keep them in a prominent
place.
Homework
• In CBT, the client and the therapist work together to develop homework assignments that carry
treatment beyond the sessions.
• These assignments may include creating lists of problems, listing beliefs, tracking negative self-talk,
or recording internalized self-messages.
• In a CBT approach to art therapy, these assignments involve using images to restructure beliefs and
assumptions and to further record, through images, internalized self-messages.
• As part of the assigned homework, the client may be asked to visually chart dysfunctional thoughts
and feelings (a standard assignment) and also produce at least one image a day that represents the
most pervasive thought the client experienced.
• Moon (2007) observes that existential art therapy is a useful framework to assist clients in exploring
dreams through art and a subsequent therapist-directed interview to illuminate the meaning of
images.
• Based on the work of Moustakas (1994), Moon proposes depicting the dream image in art, writing (a
script) about the image, both client and therapist reading the script, identifying key elements in the
image and script, using amplification and associations and eventually creating existential statements
to define a course for future action.
• In essence, Moon’s model uses dreams as the inspiration for art expression and a platform for
exploring many possible meanings and multiple narratives for the dreamer (Moon, 2007).
• Existential art therapy is considered to be a shared journey and the person finds personal meaning for
images.
• Interpretation is only relevant in as much as the individual interprets artistic expression and the
creative process.
• The therapist models authentic behavior—not only in the verbal exchange but also through artistic
expression.
• For example, selectively disclosing thoughts and personal experiences as well as sharing one’s own
artistic expression may become the basis for the therapeutic relationship and for existential themes to
be explored.
• Existential therapy uses the art process as a metaphor for choice and free will, giving the individual
the opportunity to choose the direction and outcomes.
• The art process serves as stage for therapist–client dialogue about existential issues of freedom to
choose, will to meaning, and the search for purpose, values, and goals.
PERSON-CENTERED APPROACH
• The goal of person-centered therapy is to assist people in becoming more autonomous, spontaneous,
and confident (Rogers, 1951, 1969).
• People find the resources within themselves to solve problems and heal and recover.
• The therapist provides a growth promoting atmosphere in which the individual can reach full
potential and trusts the person has an internal capacity to become well.
• A person-centered approach to art therapy, like the existential approach, focuses on the individual’s
ability to find personal meaning.
• The process involved is not so much a process of reparation but one of becoming (Rogers, 1969).
• An important aspect of this approach is the belief that people are capable of expressing rather than
repressing their own maladjustments and moving toward a more healthful way of life.
• The client–therapist relationship capitalizes on creative art expression as a means of harnessing
personal resources to change and grow.
• Person-centered approaches in experiential work with children have been richly described in the
work of Axline (1964) and Landreth and Sweeney (1999).
• Child-centered play therapy facilitates a process in which the therapist trusts the inner person to
make the “journey of self-exploration and self-discovery” through creative expression (Landreth &
Sweeney, 1999, p. 39) and uses Rogers’s principles of self-realization and self-actualization.
Acceptance
• Acceptance refers to unconditional, positive regard for the individual by the therapist (Rogers, 1969).
• In a person-centered approach to art therapy, unconditional, positive regard for the person’s art
expressions is central to the experience.
• The therapist trusts the abilities of the person to move in positive directions and offers an atmosphere
in which art expression is accepted without judgment. It is important to convey the idea that creative
work does not need to be aesthetic or beautiful, but that the purpose is to express and release
thoughts and feelings through the modality.
• Person-centered art therapy also avoids evaluation and interference with the creative process to
encourage self-direction, selfevaluation, and responsibility in treatment.
• Natalie Rogers (1997), an expressive arts therapist and the daughter of Carl Rogers, is recognized as
a major proponent of the person-centered approach to art therapy.
• Her approach involves not only visual art, but all art forms, she does provide groundwork for the
theory and practice of personcentered art therapy.
GESTALT APPROACH
• Gestalt therapy is an experiential approach that, like other humanistic approaches, emerged in
reaction to psychoanalysis.
• The word Gestalt refers to the whole form or configuration that is greater than the sum of its parts.
• The aim of a Gestalt approach is to encourage and insist on responsible, honest, direct, and authentic
communication between the client and the therapist.
• It is a mutual exploration of feelings and thoughts between client and therapist.
• The therapist is also part of the overall Gestalt and is considered part of the whole configuration.
• Gestalt therapists encourage active participation and enactment by the individual, believing that
sensory–motor activation leads to the recognition and clarification of problems.
• The experiential nature of Gestalt therapy led to the integration of art activities.
• Joseph Zinker (1977), a Gestalt therapist and sculptor, promoted the multimodal use of creative
expression (meaning using many art forms and modalities) based on Gestalt theory.
• He believed that the art expression is therapeutic because it allows people to know themselves as a
whole person in a short time, and that being able to perceive the whole is consonant with the idea of
the Gestalt.
• Violet Oaklander (1978, 2007) developed a Gestalt approach to work with children and families
through art, play, and other sensory modalities.
• Art therapist Mala Betensky (1973) combined phenomenological approaches with Gestalt principles
to develop a way for the therapist and the client to determine what was present in the image.
• Rhyne (1995) sums up Gestalt art therapy as an experience of focusing on the active movement in
the art expression; encouraging clients to consider forms and patterns of their visual messages and to
actively perceive what is going on in lines, shapes, textures, colors, and movements; and evoking in
clients a sense of how their forms can express personal meaning.
• Art expression allows individuals to know themselves as a whole person; in a sense, the art
expression is a “Gestalt” of that person within that moment.
• The creative process of art making is seen as valuable in helping the person become a more fully
integrated human being.
• Rhyne observed that Gestalt art therapy addresses the entire range of personal expressiveness,
including visual, sound, body language, and verbal communication.
TRANSPERSONAL APPROACH
• A transpersonal approach to art therapy emerged from the humanistic approaches and also
incorporates the belief that what is beyond the self is important to the person’s well-being.
• As described by Boorstein (1996), “Transpersonal psychology . . . recognizes the yearning for
spiritual unfolding as one of the givens of human growth and development” (p. 5).
• This fourth force in psychology was officially founded by Maslow (1968), Rowan (2005), and others
and concerns itself with both the development of the self and the urge to push beyond the boundaries
of the self in other areas of consciousness.
• The transpersonal approach to art therapy strives to address mind, body, and spirit through a
combination of art expression, humanistic principles, mind–body concepts, and spiritual practices
such as contemplation and meditation
• Franklin, Farrelly-Hansen, Marek, Swan, and Wallingford (2000) noted that Carl Jung was perhaps
the first practitioner of a transpersonal approach to art therapy because he believed that the
individuation process required the exploration and integration of the spiritual dimension as expressed
through the imagery of dreams and art (Jung, 1964).
• Florence Cane (1951), who developed the “scribble technique” combined art activities with
meditative awareness, also articulating theories that became the basis for a transpersonal approach to
art therapy.
• Garai (1976), who pioneered the humanistic approach to art therapy, also explored how art
expression led to self-transcendence, and Joan Kellogg (1978) noted the value of artistic expression
in accessing transpersonal aspects of the self through mandala drawings.
• Others have connected art expression with spirituality (Allen, 1995; Malchiodi, 2002; Moon, 1997),
have linked it to models of shamanic healing (McNiff, 2009), and have looked at the relationship
between spiritual beliefs and the practice of art therapy (Chickerneo, 1993; Farelly-Hansen, 2009).
• Many of the concepts on which the transpersonal approach to art therapy is based are reflected in
humanistic approaches to treatment.
• For example, much transpersonal work is similar to the person-centered approach that maintains the
person’s intrinsic ability to achieve growth and health.
• The teaching of meditation is consonant with Carl Rogers’s idea of staying in the moment with the
person and empowering the individual to take charge of personal change and self-realization.
• Emphasis on questions such as “Who am I?” and “What is the meaning of life?” reflect an existential
component in transpersonal art therapy.
• A therapist working from a transpersonal approach to art therapy would address the person’s needs
to improve other areas of life such as relationships or life satisfaction, but this approach also includes
recognizing spiritual emergencies (Grof & Grof, 1989) such as emotional crises, serious illness, or
death.
• Art expression is seen as a way to explore that which is “beyond the self” and as a process to access
nonordinary states of consciousness.
Solution-Focused and Narrative Approaches
• Art therapy has been noted for its ability to bring about a more rapid resolution of the presenting
difficulties than verbal means alone.
• It is recognized that two languages, one verbal and one visual, stimulate processes that help the client
find solutions to problems in a timely manner (Riley & Malchiodi, 2004).
• By combining art activities with solution focused and narrative approaches, therapeutic change is
expedited through both specific interventions and creative expression.
SOLUTION-FOCUSED THERAPY
• De Shazer (1980, 1982, 1985, 1991) is the person most frequently associated with solution-focused
therapy.
• De Shazer insists that individuals, couples, and families join with the therapist in therapeutic
conversation to describe their life experiences and problems.
• The therapist leads, directed by the client’s goals, in the construction of possible solutions to reach
those objectives.
• Instead of “problem talk”—a search for explanations as to why the problem occurred—the therapist
urges “solution talk”—solutions that therapist and client want to work on together.
• For example, a solution-focused therapist would ask, “How can we work together to help you solve
your problem?” This type of question sets the stage for an expectation of change and participation by
the client in treatment.
• Solution-focused therapy is also referred to as “solution-focused brief therapy” (SFBT; Cade &
O’Hanlon, 1993).
• It is conducted in approximately five to 10 sessions.
• By limiting the number of sessions, the therapist also supports the belief that change can occur
relatively quickly.
• Art therapy is compatible with brief approaches such as solution-focused therapy because the process
of creating images tends to accelerate the emergence of thoughts and recall of memories and details.
Facilitating Change
• O’Hanlon and Weiner-Davis (1989) believe a therapist using a solution-focused approach is trying to
achieve three things:
“1) change the ‘doing’ of the situation that is perceived as problematic;
2) change the ‘viewing’ of the situation that is perceived as problematic; and \
3) evoke resources, solutions, and strengths to bring to the situation that is problematic”
NARRATIVE THERAPY
• Narrative therapy (White & Epston, 1990) is considered a relatively new direction in family therapy
and is similar to solution-focused approaches to treatment.
• The term “narrative” has been used to refer to the telling or retelling of stories as part of therapy.
• While narrative therapy involves a highly focused set of intervention techniques, its basic principles
complement those of art therapy, and for this reason it is a useful approach in work with children,
adults, and families.
• The primary goal of narrative therapy is to help people externalize their problems (White, 2007;
White & Epston, 1990), that is, to separate the individual from the problem.
• When a person believes the problem is part of his or her character, it is difficult to make changes and
to call on inner resources to make those changes.
• Separating the problem from the person relieves the pressure of blame and responsibility and frees
the therapist and client to focus on how to solve the problem.
• Narrative therapy primarily uses verbal means—storytelling and therapeutic letters—to help people
externalize their problems.
• In taking a narrative approach to art therapy, the art expression also becomes a form of
externalization with added benefits to the therapeutic process.
• For example, a drawing, painting, or collage of the presenting problem is a natural way of separating
the person from the problem because through art the problem becomes visible.
• It allows the person to literally “see” the problem and to think about it as something outside him or
herself.
• Visual modes of externalization are particularly helpful with children, who do not have the verbal
capacity to communicate details.
• It also is a viable therapeutic option when solution-focused strategies are not helping to alter
responses or beliefs.
• Creative expression in the form of art is especially helpful if an adult or family is wedded to a label,
habit, behavior, or lifestyle that is difficult to successfully externalize through words alone.
• It also can evoke a physical sense of how the problem feels and provides the opportunity to make
meaning and to rework images into new stories.
TREATMENT GOALS
• There are many areas that a developmental approach to art therapy may address, but several are
particularly important:
• Sensory stimulation.
Sensory stimulation refers to the use of art and play materials to enhance sensory, visual, motor, and
even interactive skills with the therapist and other children.
The therapist may introduce a water play table where, for example, a child can touch or splash and
eventually perhaps learn to use cups or other toys.
This activity might serve as a prelude to learning to use a brush in water, followed by learning to use
a simple set of paints or watercolors.
Other sensory-related developmental tasks might include using a sandtray, interacting with a puppet,
or touching different textures of fabric, oatmeal, pudding, or other tactile materials.
• Skill acquisition.
Skill acquisition refers to learning a particular activity through a series of sequential steps for the purpose of
assimilating increasingly complex motor skills. For example, the therapist may break a task down into the
following steps with an individual:
(1) learning to sit at a work table;
(2) making eye contact with the therapist;
(3) learning to hold a brush;
(4) learning to dip the brush into the water, then into paint; and
(5) learning to use a brush, water, and paint on paper.
For some individuals, this process may take several sessions, whereas for others, learning these skills may
take weeks, months, or longer.
• Adaptation
For some individuals, adaptations of art materials and tools are a necessary prelude to art making.
For example, an older man who has suffered a stroke may not be able to hold a pencil or pen any
longer; the therapist might adapt the activity by providing an inkpad or paint roller as alternatives, or
by providing a splint so that the person can hold the drawing instrument.
A therapist working with a child with hyperactivity disorder may remove extraneous materials from
the art therapy room or set up a partition to decrease overstimulation.
Creating a consistent environment in which shelves and containers hold similar items is another
example of an adaptation that encourages self-confidence and self reliance (Henley, 1992;
Malchiodi, 1997).
In a developmental approach, the therapist takes an active role in facilitating the aforementioned
goals.
Kramer (1986) explained a concept that she refers to as the “third hand” to describe the therapist’s
use of suggestion, metaphors, or other techniques to enhance the child’s progress in therapy.
The therapist is the third hand in strategically helping the individual to have successful experiences
with the creative process.
Henley (1992) provides a good example through his work with Peter, a boy with a hearing
impairment. After being reprimanded for fighting in school, Peter drew a figure with distorted hands
to which Henley responded by encouraging him to continue drawing hands, as opposed to not giving
the boy any suggestion of theme. He also stimulated his interest with drawings of hands by famous
artists and demonstrated artistic skills to the boy, such as shading to convey depth and contour
drawing as a way to create lines and forms. Eventually, Peter, who was initially angry, anxious, and
frustrated, began to become deeply engaged in the process of drawing, experiencing a great
satisfaction and appreciation of his growing skills and development of his own drawing style.
Henley believes that through third-hand interventions such as this one a therapist can encourage a
child to reflect on his or her feelings while supporting artistic exploration as well as creative and
mental growth.
Autism Spectrum
• Herbert (2010), in her holistic view of diagnosis and treatment, suggested, “just as autism is not
simply a genetics problem, it is not simply a brain problem, either”; “autism involves the whole
body” (p. 7).
• Art therapists are in a unique position to engage the mind, brain, and senses through art making, and
to support communication through the art product (Malchiodi, 2003).
• Research on autism, together with the experiences and advocacy of accomplished artists who are on
the spectrum, enable art therapists to integrate multiple perspectives into their work and to
understand the minds, brains, and individuality of clients on the AS (Grandin, 2006; Hosseini, 2012;
Shore, 2006b; Williams, 2006).
• Lara and Bowers (2013) noted that, “for many individuals on the spectrum who have difficulties
connecting, art can be an integral, valid part of therapy—a tool to show us who they are and what
they are made of” (p. 1).
• Grandin stressed the importance of “thinking in pictures” both in her own early development and in
her professional work (Richardson, 2009).
• Stephen Shore (2006a, 2006b) noted the importance of considering the interplay of all the senses in
working with people on the AS. Thus, using sensory approaches should play a central role in art
therapy; exploring the kinesthetic and sensory aspects of art materials along with the visual aspects
of art making is valuable
Art Therapy Goals for Autism Spectrum
• Art therapy goals for a person diagnosed with autism might include building on the individual’s
strengths and enabling creativity.
• The development of effective coping strategies, enhanced expression, and broader avenues of
communication, as well as recognition and representation of affect, are all worthy art therapy goals.
• Repetitive or restrictive behaviors and sensory challenges might be addressed through the art
materials and creative processes.
• The artwork provides a welcome mediation in the relationship between the client and the therapist
(Henley, 1992; Martin, 2009).
• Creative approaches support progress in therapy for children and adolescents (Bromfield, 2010), and
enable “better emotional and communicative expression” for clients of all ages on the spectrum
(Moat, 2013, p. 27).
AUTHENTICITY
• Therapeutic skills, theoretical knowledge, and proper technique are requisites to any successful
treatment.
• In working with people with severe mental illness, the therapist’s attitude is even more essential than
what she says or does because authentic and sincere engagement with people, and the art materials
themselves, are the basic curative elements in art therapy with this population.
• In successful art therapy groups, people with mental illness often develop empathy and compassion
for one another, sometimes for the first time in their lives.
• Most people with mental illness long for intimacy because it makes them feel whole and intensely
alive, yet many also feel too anxious, vulnerable, and exposed to try to connect with others
(Davidson & Stayner, 1997).
• Group members learn that they, too, can relate to people in safe, creative ways to feel less alone and
more complete. They begin to develop interpersonal confidence that they can carry with them
beyond the art therapy group and into their lives.
CREATIVITY
• The notion that artistic creativity and mental illness are related has been embedded in our culture
since classical antiquity.
• Empirical studies of possible connections between creativity and mental illness are providing strong
support for a relationship between them, especially with the mood disorders of depression and manic
depression (Jamison, 1993; Ludwig, 1995; Post, 1994; Schildkraut & Otero, 1996).
• There is certainly a transformative role that art plays in the lives of many people with mental illness.
RECOVERY
• Therapists who are successful with people with severe mental illness focus on their hopeful long-
term prognoses rather than their pessimistic medical diagnoses.
• The term “recovery” has been used to include the deeply human experience of transcending
afflictions which anyone might experience, such as illness, loss, and trauma.
• Recovery is a developmental process of self-discovery and transformation that empowers people
with mental illness to develop lives of dignity and purpose.
• High rates of recovery for mood disorders have long been acknowledged
• Researchers are discovering that a key to successful treatment of severe mental illness is
understanding its impact and course from the viewpoint of the person experiencing it (Anthony,
1993; Baxter & Diehl, 1998; Davidson & Strauss, 1992; Deegan, 1993, 1996; Spaniol, Gagne, &
Koehler, 1999; Young & Ensing, 1999).
• A concept of recovery is proposed that challenges the traditional medical model of treatment because
it addresses the impact of mental illness rather than its symptoms, and focuses on human potential
rather than disease.
• Therapists who are most successful with people with mental illness recognize that the majority will
grow beyond the limits of their illness.
Phases of Recovery
• First Phase
The onset of the illness that characterizes the first phase, people feel powerless and desperate for some sense
of control over their lives.
• Second Phase
During the second phase, people begin to accept that they have a mental illness and need information and
strategies for coping with their disability.
• Third Phase
During the third phase, when people can better manage their mental illness, they often focus attention on
strengthening their sense of selfhood and regaining valued social and vocational roles.
• Fourth Phase
Those who reach the fourth stage and grow beyond their illness can begin to develop contributing lives that
express their talents and abilities.
Hospitalization
PHASE 1: OVERCOMING CRISES
• During the first phase of recovery from mental illness, people are often hospitalized in a state of
severe crises.
• Therapists can follow the brief therapy model and meet the hospital’s goal-oriented expectations by
framing the art process as a metaphor for life.
• Themes should be simple and directed toward the here-and-now of patients’ lives rather than
dredging the past.
• Therapists can ask clients to identify a specific concern or goal when they introduce themselves at
the beginning of groups.
• Emergent themes might include the experience of their hospitalization, issues in the milieu, or hopes
for the future.
DAY TREATMENT
• Group psychotherapy for people with mental illness usually takes place in day treatment centers,
where people are often in the early phases of their recovery.
• Assessment is usually undertaken to group people together.
Assessment
• A particularly useful instrument is the Drawing from Imagination subtest of the Silver Drawing Test
of Cognition and Emotion (SDT) (Silver, 1996), which consists of a set of 15 stimulus cards showing
people, animals, and things.
• People are asked to select two stimulus drawings, imagine something happening between them, draw
a picture of what they imagine, and then tell a story about what is happening.
• The protocol suggests using a pencil and 8½″ × 11″ piece of paper, but a creative chromatic
adaptation uses oil crayons and 12″ × 18″ paper (Sandburg, Silver, & Vilstrup, 1984).
• An advantage of this test is that it is a gentle introduction to the creative process that can be
presented as a problem solving task.
• How a person selects, combines, and integrates the pictures provides information about his or her
cognitive functioning; how the person describes his or her pictures and the stories the person tells
suggest the person’s level of creativity and use of fantasy.
• People who demonstrate concrete cognitive functioning and a limited ability to fantasize are well
suited to psychoeducational art therapy groups.
• Those with richer fantasy lives and the ability to express and contain them in images are ready for
psychosocial groups that help them strengthen their sense of selfhood.
3. What are some effective strategies for dealing with your symptoms of stress?
• People can be encouraged to visualize a peaceful, stress-reducing scene, to draw or paint it, and then
to display it where it can reawaken feelings of serenity and competency.
• Clients can also learn to use art activity as a form of stress reduction that evokes the relaxation
response (Malchiodi, 1999). For example, painting to music with a wide brush and water colors on
wet paper can be soothing if the activity is carefully framed as a relaxation technique. Modified
contour drawing can also be a meditative practice because it trains people to focus their attention
outside themselves (Edwards, 1979; Franck, 1973).
• To create a contour drawing, a person observes an object (natural objects are recommended) for a
period of time and then—very, very slowly— draws the outlines he or she sees as though creeping
ever so slowly along the edges, noticing each change and twist of the contour, peeking only to adjust
the relationships in the drawing.
• Through the use of art for stress reduction, clients learn strategies for controlling their symptoms and
become ready to focus on developing a fuller sense of self.
Module V –
Clinical Applications to Art Therapy and Assessment
Descriptors/Topics
Clinical Applications with Groups, Family and Couples: Group Art Therapy, Art Therapy with Parents,
Family Art Therapy, Art Therapy with Couples • Introduction to Art-Based Assessment: The Diagnostic
Drawing Series, The Silver Drawing Test of Cognition and Emotion, The Formal Elements Art Therapy
Scale, Draw a Person Picking an Apple from a Tree, The MARI Assessment
Criticisms
• The messiness in the drawing may just be just the participants poor drawing skills.
• Emphasis on a particular body part may just be something that the child likes to draw.
• Drawing ability may not be good to determine cognitive ability.
• Title: Draw A Person: Screening Procedure for Emotional Disturbance
• Authors: Jack A. Naglieri, Timothy J. McNeish, Achilles N. Bardos
• Publisher: PRO-ED, Inc., 8700 Shoal Creek Boulevard, Austin, Texas 78757
• Date of Publication: 1991
• Forms, groups to which applicable: The DAP: SPED has one form which is used for ages 6-17 and
can be used in a group or individual setting.
• General Type: The DAP: SPED is a personality assessment tool which is used to screen for
emotional disturbance in children ages 6-17.
• Practical Features: The DAP:SPED is a short test, consisting of three drawings, which will be
completed in a total of 15 minutes (5 minutes per each drawing). This is a tool that can be utilized in
one session’s time. The assessment and scoring are done by hand.
• Time Required to Administer: Approximately 15 minutes; 5 minutes for each drawing.
• The instructions provided to the children undergoing the DAP:SPED test are standardised to ensure
that all administrations of the test follow the exact same procedure to produce results that can be
compared to the norms.
• “I’d like you to draw some pictures for me. First I’d like you to draw a picture of a man. Make the
very best picture you can. Take your time and work very carefully, and I’ll tell you when to stop.
Remember, be sure to draw the whole man. Please begin. (Allow 5 minutes).” (Naglieri, et al. 1991:
21)
• These instructions are then repeated for each drawing with just the change of ‘man’to ‘woman’ and
‘yourself’.
• “Please ask the child to ‘make a picture of a man’ on the reverse side of this sheet within the
rectangular frame. Ask the child to make the best picture he/she can and remind him/her, please, to
draw a whole man, not just the head and shoulders.
• The drawing should be done in pencil and in conditions free from distraction. If more than one child
is doing this task, please ensure that no child can see another’s drawing. The child should be given
no help other than the instructions.”
• In essence, these instructions are very similar, and similar guidance is given to the administrator of
the DAP:SPED, in that they are to ensure children cannot see each other’s drawings in a groups
setting and other than reiterating what is given in the standardised instructions, children are not to be
given any other help.
• It is essential that the drawings were completed using similar procedures for the application of the
DAP:SPED scoring system to be valid.
• Cross-Cultural Fairness: This assessment tool could be used across cultures, but when the examiner
interprets the drawings, they may have to take into consideration multicultural differences. This
assessment tool could be used with clients who have limited verbal communication skills as the
client themselves do not have to speak.
• Practicality: This assessment tool has proven reliability and validity in screening for emotional
disturbances in children and adolescents. This test is relatively inexpensive and simple to administer
to clients. Additionally, it does not take much time and can be used with one client in one session or
many clients in a group setting. This tool can be seen as a nonthreatening tool to use with children or
adolescents as they do not have to speak to the examiner; they only have to draw three pictures.
Administration
• The HTP test is adhered to, along with other techniques, in cases where there is likelihood of brain
damage, other neurological disorders, or to evaluate brain damage in patients of schizophrenia.
• It can be taken by anyone who is 3 years old or above.
• The test consumes around 150 minutes.
• The person taking the test is first asked to draw, and then is later questioned based on his/her
illustration.
• Usually, the first phase of drawing is colored using crayons, and then pencil is used for the next
phase.
• The instructions given to the test-taker are quite short and simple. “Draw me as good a house as you
can”, states it well. Once the picture of a house is completed, the test-taker is asked to draw a tree,
and later a person.
• During the first phase of the test, test takers are asked to use a crayon to draw pictures, respectively,
of a house, a tree, and a person.
• Each drawing is done on a separate piece of paper and the test taker is asked to draw as accurately as
possible.
• Upon completion of the drawings, test takers are asked questions about the drawings.
• There are a total of 60 questions that examiners can ask.
• Examiners can also create their own questions or ask unscripted follow-up questions.
• Some examples of Questions:
• After the House: Who lives here? Is it a happy house? Is the occupant happy? What goes on
inside the house? What’s it like at night? Do people visit the house? What else do the people
in the house want to add to the drawing?
• After the Tree: What kind of tree is this? How old is the tree? What season is it? Has anyone
tried to cut it down? What else grows nearby? Who waters this tree? Trees need sunshine to
live so does it get enough sunshine?
• After the Person is drawn: who is the person? How old is the person? What do they like and
dislike doing? Has anyone tried to hurt them? Who looks out for them?
• During the second phase of the test, test takers are asked to draw the same pictures with a pencil.
• The questions that follow this phase are similar to the ones in the first phase.
• Some examiners give only one of the two phases, choosing either a crayon, a pencil, or some other
writing instrument.
• One variation of test administration involves asking the individual to draw two separate persons, one
of each sex. Another variation is to have test takers put all the drawings on one page.
Interpretation
• By virtue of being a projective test, the results of the HTP are subjective and open to interpretation
by the administrator.
• The older version included both, quantitative and qualitative elements for interpreting results.
However, the quantitative assessment methods are no more considered appropriate, with the progress
in testing methods.
• The subjective analysis of the test takers responses and drawings aims to make inferences of
personality traits and past experiences.
• The subjective nature of this aspect of the HTP, as with other qualitative tests, has little empirical
evidence to support its reliability or validity. This test, however, is still considered an accurate
measure of brain damage and used in the assessment of schizophrenic patients also suffering from
brain damage.
• In addition, the quantitative measure of intelligence for the House-tree-person has been shown to
highly correlate with the WAIS and other well-established intelligence tests.
• Interpretation relies heavily on subjective reading of the pictorial representations.
• Every sketch can symbolize many ideas:
• the level of satisfaction with the house at present,
• degree of rigidity of the subject’s personality,
• contact with reality,
• fears or obsessions,
• intra-personal balance,
• the person’s subconscious picture of his/her development, etc.
• Emotional strengths or attributes like self-esteem and confidence can be reflected from how dark or
light the lines in the drawing are.
• Flexibility or rigidity of a personality and the strength of ego can easily be deciphered from the
details of the drawing.
Kinetic Drawings
• Burns and Kaufman (1970, 1972) used the Kinetic Family Drawing (K-F-D) method to guide
children in depicting every member of their family engaged in some form of activity.
• By examining the dynamic relationship between the people depicted in the children’s -drawings, they
were able to develop an understanding of the psychological interaction between children and other
members of the family within the home (Fan, 2006).
• Burns and Kaufman felt that by getting children to portray individual family members engaged in
various activities, from a psychopathological viewpoint, it would be possible to obtain a large
quantity of valid content that could help to give a better understanding of the children.
• The K-F-D method constitutes a type of reflective testing tool; the children’s works can be used to
gain insight into the interaction between individual family members, and into the development of the
child’s sense of self within the family.
• Kaufman KFD is a test to understand any disturbance in the family.
• The one given by Gregg Furth is the Regression Kinetic Family drawing which requires the
individual to draw and represent their family in a functioning state over the period of time.
• The K-F-D self represents an expression of the self as formed in family life, i.e., the nuclear self
(Fan, 2006).
• The K-F-D method reflects the individuals’ inner self; it constitutes an extremely detailed
representation of the childhood self.
• Analysis of K-F-D drawings focuses on the portrayal of interaction between the individual child and
other family members, taking the drawing as a reflection of the inner self.
• By observing, and interviewing the children about, the characteristics of the human figures
portrayed in their drawings, the interaction between family members, the symbols used, the spatial
layout of the pictures, and the omission of particular members of the family from the drawings, the
K-F-D drawings can be used to gain a better understanding of the child’s sense of self within the
family and of the psychological interaction between family members (Fan, 2006).
• In sense, the Kinetic-Family-Drawing (K-F-D) provides a tool for measuring family dynamic,
including the development of the self within various family matrices.
Administration
• The individual is asked to:
• "Draw a picture of everyone in your family, including you, doing something. Try to draw whole
people, not cartoons or stick figures." (Burns and Kaufman, 1972 p.5)
Questions
1. Who all are there ?
2. What is everyone doing?
3. How is each member/person thinking and feeling?
4. How is each member/person behaving ?
5. How are you feeling around them ?
6. What are you doing in the drawings?
• Burns and Kaufman believed that kinetic elements as style, actions, relationships. There is five basic
elements as following ; it is essentially a guide for analyzing a drawing; (Feder, 1986 p. 73Fan,
200614-15)
1. Style. Does the subject compartmentalize? Edge the drawings? Underline individual figures?
2. Symbols. What traditional Freudian symbolism is present?
3. Action. What are individual family members doing? What actions can be identified between family
members?
4. Physical characteristics. For each individual, what characteristics are apparent in terms of art
extensions? Elevation? Which figures are in front, in back, hanging? For which members have body
parts been omitted? What erasures are apparent? Which family members have been omitted entirely?
5. K-F-D grid. How are family members placed? What is their relative height? What are the distances
between family members?
• Burns (1982) points that “the self grows by the internalizing the feelings and values of the parental
figures”.
– If the parental feeling and values internalized are positive and growth-producing, thus the
child may develop a healthy, positive self image.
– Contrarily, if the parental feelings and values are negative and destructive, the child may
develop an unhealthy negative self-image (p. 99)”.
• Burns & Kaufman (1972) used the principles of psychoanalysis to examine children’s kinetic
drawings of family members.
• While recognizing the large number of test variables applicable to the K-F-D method, the objective
of the research by Burns & Kaufman was to study the psychological significance of children’s
kinetic drawings of their family members, a method which they felt could help those interested in
children’s drawings to “read” them like a book.