The only known work of Mesud Efendi is Mir'ât-ı Mecelle (Istanbul 1290, 1297, 1299, 1302) that he wrote on Mecelle-i Ahkam-ı Adliyye. In the preface of the book, the author states that he determined the sources of the legal issues in Mecelle and brought them together. In the work, first the articles of the Mecelle were conveyed, and then the fiqh texts on which they were based were recorded in Arabic, sometimes as summaries. While writing the book, Mesud Efendi, who benefited from around thirty
The only known work of Mesud Efendi is Mir'ât-ı Mecelle (Istanbul 1290, 1297, 1299, 1302) that he wrote on Mecelle-i Ahkam-ı Adliyye. In the preface of the book, the author states that he determined the sources of the legal issues in Mecelle and brought them together. In the work, first the articles of the Mecelle were conveyed, and then the fiqh texts on which they were based were recorded in Arabic, sometimes as summaries. While writing the book, Mesud Efendi, who benefited from around thirty
The only known work of Mesud Efendi is Mir'ât-ı Mecelle (Istanbul 1290, 1297, 1299, 1302) that he wrote on Mecelle-i Ahkam-ı Adliyye. In the preface of the book, the author states that he determined the sources of the legal issues in Mecelle and brought them together. In the work, first the articles of the Mecelle were conveyed, and then the fiqh texts on which they were based were recorded in Arabic, sometimes as summaries. While writing the book, Mesud Efendi, who benefited from around thirty