ABSTRACT

Nur Hidayatulloh: WOMEN'S AUTHORIZATION IN JAWI'S TEXTURE QS.

AN NUR VERSE 31 STUDY OF MARRAH LABID TAFSIR
Al-Qur'an can be defined as “the words of Allah which were conveyed by the
angel
Gabriel in accordance with His editorial to the prophet Muhammad SAW., and
accepted by Muslims in a tawatur. This is because the problems of life are
dynamic
in nature, which of course are not explained one by one clearly and unequivocally
in the verses of the Qur'an but one must be able to find the essence of the meaning
of a verse. Of all the problems, matters related to the genitalia of women are one
of
them Discussion about women has always been one of the interesting topics, it is
never finished being studied and discussed and will never be separated from social
criticism starting from the aspect of their physical, spiritual, rights, obligations to
their existence. One of the highlights of a woman's figure is her private parts. So
far, women's genitals, which are understood by the general public, have the
boundaries of the entire body except for the face and palms, and this is a
neverending matter for debate.
This research is library research with the method of collecting data through the
library study method. The research data sources used are primary and secondary
sources, in the form of written works, namely the book of Tafsir Marr'ah Labid.
Based on the results of this study, it shows that the genitalia of women in the
interpretation of the jawi QS. an-Nur verse 31 in Tafsir Marr'ah Labid: 1. Syekh
Nawawi al-Jawi understands that women's private parts are very loose and have
nothing to do with halal and haram because Sheikh Nawawi reveals women's
genitals in accordance with what was explained by the Prophet and his Friends
and
scholars. while working according to tradition is something that cannot be
avoided,
such as rings, eye shadow, henna on both hands and both feet and clothes. This is
what allows those who see it, namely if it is closed, it will cause difficulties. the
shari'a also provides relief to them, when they are in the middle of their work,
without any sense of ujjub and riya from what they wear.
Keywords: Awra, Women, Interpretation of Marr'ah Labid