Professional Documents
Culture Documents
“We are one body, one body in Christ.” These lyrics are repeatedly sung during the
surprise candle ceremony for retreatants at the annual Loras Antioch retreat. Truly, we as a
Catholic Church are called to live these words as reality. Through fostering an environment for
encountering those different from us, Antioch provides a launching point from which to engage
in intercultural relationships and grow towards our shared vocation as on Body in Christ.
During the three-day retreat, students from all walks of faith and areas commune for
witness stories, small groups, the sacraments, and games. Individuals come into the weekend
complete strangers and leave with a sense of belonging to a community. According to Antioch
retreat coordinator, Jake Heidenreich, the experience of Antioch is made most effective when we
encounter silently and “listen first.” Fr. Dustin Vu, chaplin, adds that “to be open to another
culture, we must have enough humility to embrace them.” Culture, understood as a “learned set
of shared interpretations about beliefs, values, norms, and social practices belonging to a large
group of people,” is provided a space to be expressed freely on Antioch (Lustig & Koester). This
space is precisely what was created during my one on one Emmaus walk with a first year who
was struggling with the transition to college life. This one hour walk gave me the opportunity to
merely listen to the heart aches of this student: leaving family for the first time, undergoing a
breakup, and feeling excluded from her freshman cohort due to her faith. In her place of
suffering, I was able to truly embrace her with a receptive heart. While I felt unworthy to hear
her story, the words of Fr. Martin speak to me now: “it was I God wanted there, for some reason”
(Martin 6). Even though I talked very little in this encounter, at the end of the retreat, this
individual was brought to tears explaining how I was like the sister she needed in that very
moment.
This sense of unity was enkindled across the retreat as a whole. Coming from a different
culture himself, Fr. Vu noted that when he first came to the United States, he felt like everyone
was “strangers in mass. I didn’t feel a sense of belonging.” The culture was vastly different in the
casual Midwest church versus the elaborate, extremely reverent service Fr. Vu had grown up
with. He went to mass for the sacraments only and not for his fellow worshippers within the
Body of Christ. However, at Antioch, after laughing together while making ridiculous skits,
sharing a meal together like Jesus’ disciples, and inviting one another to help carry each other’s
crosses in small groups, the Sunday mass includes ten minutes for loving embraces as hugs are
shared among retreatants. This symbolic image of embracing one another reflects the relational
connectedness initiated throughout the weekend. Our identity as sons and daughters of Christ
spans across cultural boundaries and provides a point of likeness for all present. Further, during
affirmations at the end of the retreat, retreatants identify strengths and gifts within their fellow
small group members and share a few words of affirmation with one another. These strengths
and gifts are no doubt partly a reflection of each individual’s story and culture. One student from
Colombia in our group smiled shyly as each group member recounted how her peaceful, witty,
gentle persona had touched each of us in a distinct manner throughout the weekend. In reflection
afterwards with her, I realized for the first time that she had finally been truly seen in this new
culture. Instead of being an invisible student on campus, she was seen, known, and loved by a
small group -- friends she still holds closely today. Highlighting the unique contribution of each
individual to the group amplifies and elevates the particular traits of every member. As the body
has many parts, so too does each individual have special gifts to present to the overall body of
Christ.
It is important to note that for both growth in the faith and intercultural competence
with our neighbors, it is not enough to stay in this early place of encounter. Intercultural
competence is in part “the ability to communicate and work with people from different cultural
backgrounds” (Lustig & Koester). To be effective in this practice, one interaction is not
sufficient. Rather, Antioch serves as a launching point for divine intimacy and intercultural
connectedness. The Catholic faith, as the universal Church, calls each individual to recognize
and engage with those of different cultures. The faith serves as a commonality and bridge for
such mutual respect and connection. Following the retreat, it is beautiful to see retreatants saying
“hi” on campus to one another: a reminder of their kinship within the Catholic Church. Small
group leaders call their groups back together to share a meal or get ice cream following the
retreat to continue to build upon this foundation. This environment that provided space for
encounter with others was an area of great joy for me. In my vocation as a future missionary for
the Catholic faith, I will be working to draw students near to both the heart of Jesus and to one
another. Listening, fostering, and uniting will be key components necessary to be successful in
my encounter with others. To spread the faith to all people, I must first have the humility to
embrace each person and their experience with a receptive heart. Antioch truly fostered a space
As a little oasis for students yearning to encounter the Lord and his greater Body of
Christ, Antioch opens a door into relationship. How to move forward in the faith and
connectedness with one’s peers is up to the student. As a director, I have been able to utilize
Antioch as a starting point for my investment in relationships with those different from myself
and a sense of peace with my vocation as a missionary. It is my prayer that the Antioch
community can continue to draw in individuals from all walks of life to find a sense of belonging
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