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Introduction
The word Jurisprudence had its origin from a Latin word ‘Jurisprudentia’ which
means ‘the knowledge of law’. Jurisprudence deals with the origin and meaning
of law. As law is differ from society to society and even man to man. The
meaning of law for a Lawyer may be different from that of a non-legal
background person.
Historical school of Jurisprudence deals with the history and evolution of law. It
believes that law is an outcome of development of the society because it
originates from the conventions, customs, religious principle, economic needs of
the people.
According to Historical School, law is found and not made. The evolution of law
is an organic progress and not just based upon the command of a sovereign or
dictator. Law is not abstract notion of justice imposed by way of rules, but its
roots are imbibed in social and economic conditions of past and present. The
essence of law is the acceptance, regulation and observance by the people.
It originates as a reaction to the Natural School of Law which believes that law is
originated from a divine power. But the Historical School believes that the
formation of law is by people themselves.
It is in contradiction with Analytical School of Law with focuses upon the concept
of Positive Law. The law is command of sovereign and the sources of law are
legislation, commands, state and judges. Custom has no place inn law. But
Historical jurists believe that law is based on the customs, habits and general will
of the public. Customs are superior to positive law.
He did not propounded any theory of philosophy of law and society but he
suggested that law should be according to the changing needs of the society by
time and place.
Savigny (1779-1861)
Friedrich Karl von Savigny, popularly known as Savigny was a German Jurist and
Historian. He is regarded as the father of Historical School of Jurisprudence. His
works are:-
Legal Philosophy
Savigny historical philosophical theory was the reaction against the political
conditions at German which were related to the codification of its laws. There
was a moment for the codification of a single law system in the whole Germany.
Savigny opposed this idea of codification and his expressed views forms his
theory.
‘Volksgeist’ (folk or national spirit) is the set of mental, intellectual, moral and
cultural traits that define particular human groups represented as ‘people’ or
‘nation’. In simple words it is the general consciousness of the people.
According to Savigny, every society has its own general consciousness which is
expressed in their custom and traits. Later these customs and traits became the
basis of their judicial decisions and part of law. Thus law has its source in
‘Volksgeist’.
Ø Law grows with a nation, increases with it, and dies at its dissolution and is a
characteristics of it.
Ø Law is not a universal aspect. It varies from place, people and time.
Ø Law is based on the general consciousness, custom, traits and belief of the
people.
Ø ‘Volksgeist’ is not the only source of law, as some laws are adopted from other
country, some by influence of great personality and some rules which were
never being in connection with the popular consciousness.
Ø There are differences in the views of people of the same community. Thus the
customs are not based on the popular consciousness of the whole community
e.g. Sati.
Ø He ignored the factors which influenced the law e.g. role of judiciary etc.
Puchta (1798-1846)
Georg Friedrich Puchta was a great historical jurist and disciple of Savigny. He
enhanced the study of historical evolution of law in an improved and logical way.
He begin with the origin of human race and constructs a spiritual unity of men
which constituted a General will. He focused upon the situation of conflict
between Self Interest and General will. This brings out the idea of law. It lead to
the formation of State to resolve such conflicts.
His theory states that neither the people nor the state itself is the source of law.
Both of them collectively becomes the source of law.
Puchta’s Contribution
Ø Puchta gave the twofold aspects of the human will and origin of state.
Sir Henry Maine was a British Jurist and a legal historian. Maine compare legal
institution of various societies and communities and form a comparative theory
of evolution of law (step by step development of law).
Ø His first work ‘Ancient Law: Its Connection with the Early History of Society,
and Its Relation to Modern Ideas’ (1861).
Conclusion
The Historical School of Law deals with the past and present events. It is based
on customs, King’s judgments and traits followed by the people. Montesquieu
was the first jurist of Historical School. Various jurists gave different theories
regarding historical schools The Historical School helps in study and
understanding of law and delivering decisions by the judges.