Aaiyyanist Healers Training Manual

AAIYYANIST HEALERS TRAINING MANUAL
TABLE OF CONTENTS
Table of Contents ......................................................................................................... 1
Aaiyyanist Healers Training Manual ......................................................................... 3
translation................................................................................................................... 4
disclaimer.................................................................................................................... 5
support us ................................................................................................................... 6
introduction ................................................................................................................ 7
charging for your services.......................................................................................... 9
brief history of Aaiyyanism ....................................................................................... 11
how to perform healing session ............................................................................... 14
healing the left foot ................................................................................................... 16
healing the right foot ............................................................................................... 23
healing the left leg.................................................................................................... 30
healing the right leg ................................................................................................. 38
healing the lower body ............................................................................................. 46
healing the upper body............................................................................................. 53
healing the left arm .................................................................................................. 60
healing the right arm ............................................................................................... 69
healing the left hand ................................................................................................ 78
healing the right hand.............................................................................................. 84
healing the neck ....................................................................................................... 90
healing the face........................................................................................................ 100
healing the head ...................................................................................................... 104
healing the entire body ............................................................................................113
healing the soul ....................................................................................................... 119
healing the back of the right leg ............................................................................. 124
healing the back of the left leg ............................................................................... 132
healing the right foot .............................................................................................. 140
healing the left foot ................................................................................................. 147
summary of the healing session ............................................................................. 154
remote healing ......................................................................................................... 155
brief history of the healing symbols ...................................................................... 157
Taatyan the foot grounding symbols ..................................................................... 158
Takalyan The Healing Leg Foundation Symbols ................................................... 159
1
Aaiyyan World Foundation
Kurkulyan The Healing Lower Body Symbols ....................................................... 160

Koedyan The Healing Upper Body Symbols............................................................ 161
Takaiyan The Healing Arm Power Symbols .......................................................... 162
Akankaiyan The Healing Hand Aid Symbols ......................................................... 163
Mutukuyan The Healing Spine-Neck Structural Symbols .................................... 164
Karuviyan: The Healing Face/Inner Beauty Symbols ............................................ 165
Mantaiyan The Healing Head-Brain Controller Symbols ..................................... 166
Taakamiyan the entire body holistic symbols ....................................................... 167
Taulyan the healing soul universal symbols ......................................................... 168
FAQ ........................................................................................................................... 169
2
AAIYYANIST
HEALERS
TRAINING
MANUAL
For Aaiyyanist Acharya Level

Healers 1-19
Aaiyyan World
Foundation
3
TRANSLATION
T
his is a translation of many Aaiyyanist materials and also material collated
from healing groups that are affiliated with the Aaiyyanist movement
(especially the standardised codes and ethics). Many Aaiyyanists do not speak
English as their first language, but we do speak the Universal language of Love and
Peace. If you find any grammatical errors or spelling mistakes please email the
Aaiyyan World Foundation (info@aaiyyan.org) and we will try to fix them in the next
version. We will also acknowledge anyone who helps us in the next edition.
Acknowledgements
This manual has been created by the Aaiyyan World Foundation and with the help of
other non-Aaiyyanist healers. We have many friends who follow Ayurveda and other
disciplines and they have lent their support in the creation of this document; especially
the code of practise where we have had many discussions with practitioners of many
faiths to produce a working document that all humanity can agree on.
4
DISCLAIMER
A
aiyyanist Siddhic-Healing and Western Medicine are two separate disciplines.
Aaiyyanist Healing is intended to supplement and not substitute professional
care and treatment. If you have a serious medical condition (both physical and
mental) you should always consult your doctor for advice. This training manual and
Aaiyyanist Healing/Siddhic Energy transfer is not to be taken as medical advice but as
Spiritual information.
We hope the Aaiyyanist Symbolic magic helps you but we cannot offer any
guarantees as we believe the Universal OM itself will decide the outcome; however we
can say that there are no contraindications from an Aaiyyanist treatment.
I have read the above Disclaimer and I fully understand and accept all of its terms
and conditions and am willing to proceed with becoming an Aaiyyanist Healer/Siddhi
or proceed with an Aaiyyanist treatment.
5
SUPPORT US
T
he Hindu Aaiyyanists live in the spiritual plane, not the material one... so all
our work is free. However, in the material world there are expenses such as
web hosting, podcast fees, printing costs and computers. We are staffed by
volunteers, but we do have costs with our infrastructure and domain hosting.
So if you would like to help us please become a sponsor on our Patreon site.
https://www.patreon.com/AaiyyanistAdmins
The funds raised will basically help us with administration costs and enable us to
spread our message more effectively. Every small amount of financial aid will help us
to achieve our goals on spreading our faith and will also help you to become One with
all.
Please note: This Patreon site is only for English speakers who are interested in
Aaiyyanism. This is also for new Aaiyyanists who are interested in the Brahman path,
and want to help us create new educational material translated into English and other
modern languages. Existing Dravidian Aaiyyanists can help by aiding their own
Schools and Groups within the existing Aaiyyanist framework.
6
INTRODUCTION
H
indu Aaiyyanism is about empowering the individual. You do not need to rely
on someone else to heal you or your family and friends. You do not need
anyone to banish Asuras (demons) or deflect curses (negative energy directed
from a Mantrika). You do not need anyone to find love or have someone direct the
power of love energy to wash over you in order to harmonise your life. You can do this
yourself and we will show you how. In fact we will teach you and guide throughout
the process.
We can teach you how to be a Hindu Aaiyyanist Healer (with the ability to heal
various parts of the body and spirit) or a Siddhi (someone who has mastered general
Hindu Magic, such as removing curses or creating bespoke spells).
Aaiyyanism is a vocational practise. That is, the more healings and Siddic sessions
you perform, the stronger your Aaiyyanist power will become. Some in the Bhakti
movement believe that chanting God's name can bring you 'closer'. Aaiyyanism can
be thought of as a form of a very ancient form of Nishkama-Karma/Raja Yoga and (to
put it simply) Aaiyyanists believe that by inscribing the healing texts onto a client to
heal them or to aid humanity via Siddhic practise also brings one 'closer'.
If you register to be an Aaiyyanist we can monitor your progress. Hindu

Aaiyyanism is a vocational system, in that the more healings or Siddhic sittings you
perform - the higher your progress.
We assume that a healer will perform at least one healing per day - so 5 healings
per week - (though don't be put off if you can only manage one per month) - as long
as you practise your work. After 100 healings you will move up one level. Many
Aaiyyanist healers perform over 300 healings per year (which is less than one a day)
- so after a year you should be a level 3 healer. You must inform us of the healings you
7
have performed so we have a record of this too - i.e. we can record your level and
progress and refer clients to you the higher you rise.
Basically, the Aaiyyan World Foundation (AWF) needs your healing record so that
we can monitor your progress and also register your level - not only so that clients
can verify your level with the AWF but more importantly we can refer clients to high
level Aaiyyanists. We will basically link clients to fellow Aaiyyanists and also link
Aaiyyanists together to learn from each other.
Once you have reached level 5 we will begin training you in other aspects of
Aaiyyanist magic which can protect you against Asuras (Demons) or Mantrikas
(Sorcery). You can remain on the Aaiyyanist pure healing path or become a general
Siddhi (the ability to heal + protect others from curses or other ailments as well as
train to be a Clairvoyant). You will then be classed as a Level 5 Healer or Level 1 Siddhi.
For each 100 healing session you perform you will raise your level as a healer. By
this stage you should be now quite attuned to people. For each 200 Siddhi actions you
perform you will also raise up a level. Once you have reached level 10 you will be an
Archarya, after level 20 you will become an Aaiyyanist Swami and you can put Swami
before your name; after level 30 you will become a Aaiyyanist Guru or Monk Teacher
and after level 40 you will become a Aaiyyani or Master. You can also follow the
Healing path or the Siddhi path or both - many Aaiyyani Master Healers - may only
be a Guru level Siddhi and vice versa. We have done it this way as we find that different
people have different attributes and different aspects to contribute to mankind.
The general time-line of an Aaiyyanist is as follows: For each year you can raise
yourself 2 levels. So after 10 years you will be a Swami Level Aaiyyanist at level 20+
(you must have a minimum of 10 years no matter how many sittings you perform).
From 15-20 years you can then become a Guru Level Aaiyyanist at level 40+ - but you
must have a minimum of 15-20 years. We find that as you become a Swami or Guru
the number of healings or sessions you perform expand rapidly with some
Swamis/Gurus doing ten healings per day. After that you will be chosen to become an
Aaiyyani Master at level 60+. As we monitor you we will also ask you to perform
teaching duties as you progress throughout your Aaiyyanist life - though this is not
mandatory.
8
CHARGING FOR YOUR

SERVICES
T
he Aaiyyan World Foundation exists in the spiritual plane - not the material
one so does no charge for any of its services. However we understand that
people do live in the material world and so must have some compensation for
their time. So individual Healers and Siddhis may charge a reasonable amount for their
services to heal and help people.
To stop competition between our fellow Aaiyyanists, we have devised a

standardised compensation method and a cap on charges. Each healing/Siddhi session
should take 1 hour, and here is a table on the maximum amount (cap) you can charge
for each session.
Charge/Units per hour

Level
30
Aaiyyanist Healer - level 1-5
50
Healer Level 5-9
70
Acharya - Level 10 - 19
90
Swami Level 20-30
N/A
Guru 40+
N/A
Aaiyyani/Master 60+
9
The value of the units depends on where you are. Some guide prices are 1 Unit =
$1, 1 Pound, 1 Euro, 100 Indian Rupees, 200 yen, 10 Yuan. (Note that these are guide
prices only - feel free to use your discretion). You will also notice that the Guru and
Aaiyyani have no levels as by that stage they should have the discretion to charge what
they think is appropriate. Of course we would prefer that all Aaiyyanist
Healers/Siddhis would serve the community for free but we know that may not be
possible in all cases. We also do not want everyone to charge any amount they desire
- to stop the inflation of Aaiyyanist services which (in the past) have priced people out
who need help.
Of course you are free to charge whatever amount for your services. We do stress
that any money you charge, that a small percentage be given to the Aaiyyan World
Foundation to help us produce more training material and books. Contact us for more
information.
10
BRIEF HISTORY OF
AAIYYANISM
origins
Y
ou do not need to read or understand the origin section to become an Aaiyyanist
healer. Aaiyyanist healers can be performed by anyone of any religious
persuasion. We are non-sectarian, so you can in theory skip this section and
jump directly to the practical training section: 'how to perform a healing session'.
Remember the Aaiyyanist script itself has the power to join energies together and is
in total harmony in how the Universe works, so anyone of any faith can practise these
fundamental truths. Many successful people in India and beyond have used the
Ancient Dravidian Aaiyyanist Philosophical system to bring positive Lokas closer to
our plane of existence in order to heal, protect against Asuras, bring good fortune and
bring about other forms of Siddhic energy transfer. We hope this power can work for
you also.
This is a brief history of the Aaiyyanist Hindu magic system as revealed to Guru
Dattriya by Swami Aaiyyan - the incarnation of Murugan. The information in this
manual is mostly revealed in the texts given by the 3rd and 6th rings of Aaiyyan - the
Ancient Texts of the Aaiyanist Hindu faith. It was said that Swami Aaiyyan revealed to
Guru Dattriya the truth of the ancient humans who existed several thousand years
before the Cera dynasty (before Sri Alagumuthu et al) - around 15,000 BC. This was a
time where the Dravidian lands was actually ruled by the Dravidian Aaiyyanists and
then deposed by the distant ancestors of the Kalabhras called the Kalaiyyans. These
ancient relations of the Kalabhra were said to have then formed a great Kingdom
within the heart of the Dravidian Lands, but of an evil persuasion. Of course, in the
ancient Dravidian Hinduism traditional good and evil are subjective - they are all part
11
of the universal OM, however it is said that these rulers broke a sacred taboo (which
is explained below [1]) and thus destroyed their ancient kingdom.
According to Aaiyyanist tradition these Aaiyyanists and the Kalaiyyan rulers were
skilled in using the magic of the ancient Hindu Dravidian symbols, which were able to
unlock the boundaries between the physical world and other spiritual dimensions in
order to affect the physicality of this plane - via a process of energy resonance. Of
course this is described in the ancient texts (not just Aaiyyanst texts but the Cholas
and Pandya scripts) as Lokas whose maps are stored In the Akashic Records. As an
aside, these symbols are said to be closely related to the Harrapan script, but the
Aaiyyanist historians formulate that the Dravidian scripts (or symbols) to unlock the
gateways are very much older. The Aaiyyanists claim to have kept this secret
knowledge to this day and have collated all the ancient Dravidian magical symbols
from this era.
To explain the full meaning behind the symbols would take many volumes, and in
fact there are several volumes by the great Aaiyyanist historian Ud-Delvyan that give
a good grounding in the subject. But to summarize: the symbols represent an ancient
Aaiyyanist script that the Aaiyyanist rulers used as tallikA's (keys) to unlock the
pathways to the different dimensions (or Lokas). Once these dimensions are opened
the power can flow between Lokas and this world resulting in a transference of
resonant energy that can affect the physical and spiritual dimensions both in this
world and others. There is a law of transference that dictates that energy from one
realm (Loka) is removed and transferred equally to this world and can be used (via the
symbols) to change the physical [see note [2]).
For example the healing symbol of Kurkulyan concerned with healing the lower
body derive their origin thusly: The scripts/symbols that are used to compose
Kurkulyan are in fact the key to unlock the door to the Kurkul (Patala) Plane that deals
with aspects of one of the lower dimensions. The way the symbols are arranged (or
read) is a key for a particular lock that once unlocked pulls a small amount of energy
(in this case the Lower Earth) that is directed into the lower body to heal. The symbols
(or ancient Aaiyyanist script) is positioned in such a way as to only unlock small
amounts of this energy - so that it builds up inside the body to heal gradually. In fact
most of the symbolic images in this manual release the energy slowly in order to build
up resonantly - the reason being Is that the human body and this physical plane
cannot deal with huge surges in energy - the energy will either be dissipated quickly
or harm. Thousands of years of study have come to the conclusion on how the script
Is positioned and even how it is written down in order to minimize Power surges and
allow the energy to build up slowly and effectively.
12
To re-iterate - the scripts are the representation of the ancient Aaiyyanist

Dravidian language written in a symbolic script that can be used to unlock the various
Lokas to pull (resonate) energy from various planes to this one in order to change the
physicality and spirituality of the user and their surroundings. In a nutshell it can be
simply explained that energy from other Planes can be used to affect the energy and
material in the one we live in.
notes
[1] The Kalaiyyans committed the cardinal taboo of creating a symbolic
representation - not to affect this plane but to change all the others. The method of
symbolic representation is enhanced by two methods - the Guru (or Gurus) that are
writing it down and the method of inscription. The Kalaiyyans performed this act by
using their Guru Kings to perform the symbolic inscriptions. It is said by the
Aaiyyanist historian Ud-Kuryian that they also used the Dravidian lands as their
Canvas and the souls of thousands of humans as the brushwork in order to join all
planes together to make their Emperor: KulKuddaiyan one with OM. The Emperor and
the Kings arranged the blood-soul sacrifices across the Dravidian lands in the reverse
symbolic representation of the Aaiyyan symbols (the most powerful of all Aaiyyanist
symbolic images). However due to the law of energy equality there simply was not
enough Atmans (souls) that the Emperor could sacrifice to perform the joining. The
land then became corrupted for tens of thousands of years and the Aaiyyanist
movement declined until the re-emergence of Swami Aaiyyan around 1500BC.
According to Aaiyyanist tradition, humans have existed for many tens of thousands
of years or even more. According to Aaiyyanist thought there is a reason that the
ancient history of humans has been forgotten. One of the reasons cited is the Kalaiyyan
incident. Also, one of the reasons is that some modern day Hindu Aaiyyanists believe
that the reincarnations or descendent of the Kalaiyyans and Kalabhrans are in fact
trying to recreate the Anti-Aaiyyanist Symbolic representation across the whole planet
to exponentially increase the Power of the Atmans available to bind the Hidden
Emperor with OM.
[2] Researching and creating new symbolic magical images takes very many years
of Hindu-Aaiyyanist study but there are still many research groups that are currently
operating now to open new gateways to The Lokas. They are mainly based inside the
umbrella of the Aaiyyan World Foundation, but this is not always the case.
13
HOW TO PERFORM
HEALING SESSION
T
hese are the steps you need to carry out a full healing session. The explanation
for the symbols and a brief history are given at the end of the training manual,
but you do not need to know this information to perform a healing. All you
need to do clear your mind and have positive thoughts that the Lokas (or planes) can
resonate with and draw them into our plane of existence.
There are many ways one can perform a healing session, but we will give the
method most traditional Aaiyyanists would use. We will first start at the feet and move
up through the legs and body to the head, and then work back down the body to end
at the feet once more. The client (or person who receives the healing) will lie down
flat facing up initially and then face down for the second part of the session, but all
will be explained in the training below.
Note: understanding the history of the symbols is not necessary in performing the
healing as the symbolic power has an energy all of itself (and it also retains the power
of the original Aaiyyanists who rediscovered the symbols). However, we have given a
brief explanation and historical underpinning of the symbols/scripts at the end of the
practical healing tutorial.
set-up
There are two ways the healing can be performed. The first way is that the healer
will physically touch the client and trace the symbols on the client’s skin. If the client
does not feel comfortable being touched then you can proceed with healing by tracing
the symbols a few centimetres above the skin. The client does not have to take their
14
clothes off but if this is a touch session the Aaiyyanist healer must have access to the
skin, so loose fitting clothes are recommended such as pyjamas or robes.
The Aaiyyanist healer will not place hands on any personal or private areas of the
body (and these areas should be covered up at all times). This is due to powerful
resonant energies in an Aaiyyanist healing. The energy will travel naturally to those
regions anyway. However, directly touching those regions will cause an influx of
energy build up as many ancient Aaiyyanists found, so these areas should be covered
by loose covering. Also in many cultures outside of the Aaiyyanist culture, it would be
very inappropriate to place hands on any personal areas.
First of all the client should lie on their back, palms face up. We will now show you
how to perform a full Aaiyyanist healing. If you want to specialise in healing a
particular part of the body, just go to that section; but we do recommend giving your
client a full healing whenever possible.
Please note: we have duplicated the text for each healing to reiterate the message
on how to heal and to imprint onto the healer the methodology and mindset required.
Also, if the Aaiyyanist healer wants to concentrate on one particular area we have
included the most important text in each section, so that you do not need to read all
sections beforehand.
15
HEALING THE LEFT

FOOT
T
he Aaiyyanist healer will then trace the Ud-Taatyan symbols on the sole of the
left foot slowly using their index finger (one symbolic/inscription per second
is usually an optimised traditional speed that has been passed down the
generations, with the whole inscription completed in 40-60 seconds).
Ud-Taatyan symbols performed on the foot. The diagrams below show in roughly
the position the inscriptions should be placed. You do not have to be exact as the
energy is very strong and powerful enough to travel to the surrounding areas.
We have put a nominal ordering on the symbols on how the strokes should be
performed (i.e. down to up and right to left in the traditional Aaiyyanist style). Some
Aaiyyanist's believe that the order of the inscription is important, whilst others believe
that it is the overall message conveyed that is the key (so order is irrelevant). As you
perform many healings you will gradually become attuned to the Lokas (planes) and
the spiritual resonant energies of Brahman; and will see the path of 'writing' yourself.
You will find your own path to the inscriptional power and become free to write at
will.
Whatever order you feel comfortable with, you must remember to perform each
stroke slowly. This is because of the powerful resonant energies that can open up as
the Lokas come closer to our plane of reality. Note: If you or your client do not wish
physical contact you can also trace just above the body part.
Here is the order of how the Orthodox Aaiyyanist would perform the inscriptions:
16
Ud-Taatyan symbols performed on the foot - 1
17
18
19
20
21
As you slowly trace the inscriptions onto the body-part, imagine the Loka's
(dimensions or plane) being brought closer to this one and feel/visualise the resonant
energy transfer between the planes and this one. As there is no human concept on how
the planes manifest themselves, the ancient Aaiyyanists used to visualise warm golden
areas emanating from the planes surrounding both the healer and the client streaking
forth golden energy into the inscription and around the clients body - merging with
their physical body and soul-form. Another method is to visualise the golden energy
in each stroke you perform on the client’s body, and that energy then emanating forth
and dissipating into the affected areas and bathing it in golden light.
Please note: some Aaiyyanists of different schools believe that the visualisation
part is meaningless as the inscriptions themselves hold the key to unlock the doorways
to the planes. Aaiyyanism is about finding one's own path, so do what you think is
most comfortable. You will find your own way after several healings.
22
HEALING THE RIGHT

FOOT
T
right foot slowly using their index finger (one symbolic/inscription per second
will.
the Lokas come closer to our plane of reality.
23
24
25
26
27
28
forth golden energy into the inscription and around the clients body – merging with
29
HEALING THE LEFT LEG
T
he Aaiyyanist healer will then trace the Ud-Takalyan symbols on the left leg
slowly using their index finger (one symbolic/inscription per second is usually
an optimised traditional speed that has been passed down the generations,
with the whole inscription completed in 40-60 seconds).
Ud-Takalyan symbols performed on the leg. The diagrams below show in roughly
will.
30
Ud-Takalyan symbols performed on the leg - 1
31
32
33
34
35
36
37
HEALING THE RIGHT

LEG
T
he Aaiyyanist healer will then trace the Ud-Takalyan symbols on the right leg
performed (i.e. down to up and right to right in the traditional Aaiyyanist style). Some
will.
38
39
40
41
42
43
44
45
HEALING THE LOWER

BODY
T
he Aaiyyanist healer will then trace the Ud-Kurkulyan symbols on the lower
body slowly using their index finger (one symbolic/inscription per second is
usually an optimised traditional speed that has been passed down the
Ud-Kurkulyan symbols performed on the lower body. The diagrams below show in
roughly the position the inscriptions should be placed. You do not have to be exact as
the energy is very strong and powerful enough to travel to the surrounding areas.
will.
46
Ud-Kurkulyan symbols performed on the lower body - 1
47
48
49
50
51
52
HEALING THE UPPER

BODY
T
he Aaiyyanist healer will then trace the Ud-Koedyan symbols on the upper body
Ud-Koedyan symbols performed on the upper body. The diagrams below show in
will.
53
Ud-Koedyan symbols performed on the upper body - 1
54
55
56
57
58
59
HEALING THE LEFT

ARM
T
he Aaiyyanist healer will then trace the Ud-Takaiyan symbols on the left arm
Ud-Takaiyan symbols performed on the arm. The diagrams below show in roughly
will.
60
Ud-Takaiyan symbols performed on the arm - 1
61
62
63
64
65
66
67
68
HEALING THE RIGHT

ARM
T
he Aaiyyanist healer will then trace the Ud-Takaiyan symbols on the right arm
Ud-Takaiyan symbols performed on the arm. The diagrams below show in roughly
will.
69
70
71
72
73
74
75
76
77
HEALING THE LEFT

HAND
T
he Aaiyyanist healer will then trace the Ud-Akankaiyan symbols on the left
hand slowly using their index finger (one symbolic/inscription per second is
Ud-Akankaiyan symbols performed on the hand. The diagrams below show in

will.
78
Ud-Akankaiyan symbols performed on the hand - 1
79
80
81
82
83
HEALING THE RIGHT

HAND
T
he Aaiyyanist healer will then trace the Ud-Akankaiyan symbols on the right
hand slowly using their index finger (one symbolic/inscription per second is
Ud-Akankaiyan symbols performed on the hand. The diagrams below show in

will.
84
85
86
87
88
89
HEALING THE NECK
T
he Aaiyyanist healer will then trace the Ud-Mutukuyan symbols on the neck
Ud-Mutukuyan symbols performed on the neck. The diagrams below show in

will.
90
Ud-Mutukuyan symbols performed on the neck - 1
91
92
93
94
95
96
97
98
99
HEALING THE FACE
T
he Aaiyyanist healer will then trace the Ud-Karuviyan symbols on the face
Ud-Karuviyan symbols performed on the face. The diagrams below show in

will.
100
Ud-Karuviyan symbols performed on the face - 1
101
102
103
HEALING THE HEAD
T
he Aaiyyanist healer will then trace the Ud-Mantaiyan symbols on the head
Ud-Mantaiyan symbols performed on the head. The diagrams below show in

will.
104
Ud-Mantaiyan symbols performed on the head - 1
105
106
107
108
109
110
111
112
HEALING THE ENTIRE

BODY
T
he Aaiyyanist healer will then trace the Ud-Taakamiyan symbols on the entire
body slowly using their index finger (one symbolic/inscription per second is
Ud-Taakamiyan symbols performed on the entire body. The diagrams below show
in roughly the position the inscriptions should be placed. You do not have to be exact
as the energy is very strong and powerful enough to travel to the surrounding areas.
will.
113
Ud-Taakamiyan symbols performed on the entire body - 1
114
115
116
117
118
HEALING THE SOUL
T
he Aaiyyanist healer will then trace the Ud-Taulyan symbols on the soul slowly
using their index finger (one symbolic/inscription per second is usually an
optimised traditional speed that has been passed down the generations, with
the whole inscription completed in 40-60 seconds).
Ud-Taulyan symbols performed on the soul. The diagrams below show in roughly
will.
119
Ud-Taulyan symbols performed on the soul - 1
120
121
122
123
HEALING THE BACK OF

THE RIGHT LEG
T
he Aaiyyanist healer will then trace the Ud-Takalyan symbols on back of the
right leg slowly using their index finger (one symbolic/inscription per second
performed (i.e. down to up and right to right in the traditional Aaiyyanist style). Some
will.
124
125
126
127
128
129
130
131
HEALING THE BACK OF

THE LEFT LEG
T
he Aaiyyanist healer will then trace the Ud-Takalyan symbols on the back of
the left leg slowly using their index finger (one symbolic/inscription per second
will.
132
133
134
135
136
137
138
139
HEALING THE RIGHT

FOOT
T
right foot slowly using their index finger (one symbolic/inscription per second
will.
140
141
142
143
144
145
forth golden energy into the inscription and around the clients body – merging with
146
HEALING THE LEFT

FOOT
T
left foot slowly using their index finger (one symbolic/inscription per second
will.
147
148
149
150
151
152
153
SUMMARY OF THE
HEALING SESSION
H
ere is a summary of how to perform a healing in one session. We will also
produce a poster that has the same information on to aid the Aaiyyanist
healer. In summary you perform the Aaiyyanist healing in this order:
 left foot
 right foot
 left leg
 right leg
 lower body
 upper body
 left arm
 right arm
 left hand
 right hand
 neck
 face
 head
 entire body (performed on the back)
 the soul (performed on the back)
 back of the right leg
 back of the left leg
 right foot
 left foot
154
REMOTE HEALING
T
o perform a remote healing one can either visualise the person and perform
the inscriptions in one’s mind. You will perform the inscriptions in the same
way as a physical healing, i.e. in the same order and methodology. The efficacy
of a remote healing is the same as a physical one, though the physical healing has a
more direct link and many clients feel the 'spiritual transmuted into the material' in
a direct healing. There have been cases where the client's auras will be unlocked by
direct healing, which enables the client to experience a tiny fragment of what the
Aaiyyanist healer lives through each day.
Historically, Aaiyyanists have used either paintings or charcoal drawings of the

client to aid in the visualisation process. If the Aaiyyanist has drawn you in person,
the symbolic bond between the client and healer will be very strong indeed and the
resonant energy will flow more quickly. The drawing or painting does not have to be
perfect, it just needs to be a truthful representation of the client in the eye of the
healer. It is the link between eye and hand, between mind and soul, between this plane
of existence and the multitudinous realms that exist. As you perform many remote
healings the Universe itself and Brahma will guide your hand and you will begin to
experience the autonomous craft of Aaiyyanist drawing.
In the modern era, some Aaiyyanists use photographs to aid in the visualisation
process. There have been cases of video conferences also. You must use whatever tools
which will aid in the visualisation for you (a traveller on the path of Aaiyyanism).
Having said that, just closing your eyes and visualising the person as you perform the
inscriptions is the most powerful gift you can give as a healer.
To heal yourself you can visualise the symbols and perform the inscriptions using
your mind. Remember though, to mirror image the symbols so as to direct the energy
onto yourself rather than someone else. Having said that one can also simply imagine
that you are performing the healing to yourself (without mirroring) - the effects on a
155
spiritual level will be the same. Many Aaiyyanists use the mirror symbols (which can
be found by placing a mirror against the symbols and seeing their reflection), or use
the direct symbols (and imagine themselves performing the healing in their mind).
Both systems are historically interchangeable.
156
BRIEF HISTORY OF THE

HEALING SYMBOLS
T
he healing symbols were said to have originated by Guru King Advaiyyan, but
other Aaiyyanists say that the symbols originated from other Gurus/Saints. You
may read other Aaiyyanist texts that say that these healing symbols originated
from the 3rd Guru. Whatever the history - these symbols have been used for several
thousand years and have been proved effective over the ages. The symbols can be
prefixed by the word 'Ud' to denote that they are to be performed on the client. The
mirror image are the symbols that one performs on oneself.
The inscriptions written here and in the standard Aaiyyanist form which is in fact
a historical amalgam of the Aatmaani and Kaaryakartaa scripts. There are many
different forms of the individual scripts depending on your school, but we have
decided to put the standard forms in this training manual - so apologies to any
Aaiyyanists from other schools if they feel that their forms should be presented. To
non-Aaiyyanist or beginners, the scripts are slightly different in form but convey the
same meaning. The most varied scripts are between the SainikaH School and
Parishaantaa School, but most of the schools agree to the general form (e.g. to an
English writer it could be like the difference between 'and' and '&' - though this is an
over simplification).
157
TAATYAN THE FOOT

GROUNDING SYMBOLS
T
hese multiple combined symbols specialise in healing any ailments with the
feet and your grounding (i.e. spiritual grounding and physical conditions such
as: fungal infections, sprains and more serious ailments). However these
symbols are much more that treating ailments with the feet. They are symbols that
actually ground the individual to this plane - makes them one with the earth and
creates an unbreakable bond between humans and the Universal OM. The bonding
symbols ground you and allow the recipient to take on-board other healings. Think of
it as the root of the tree where other symbolic healings can built up from. The
foundations of your being must be strong for the life vitality to thrive.
158
TAKALYAN THE
HEALING LEG
FOUNDATION SYMBOLS
T
hese multiple combined symbols specialises in healing any ailments with the
legs and your client's foundation (i.e. your Client's Spiritual Foundation and
speeding up healing for physical conditions affecting the legs.
Spiritually these symbols encompass the link between the earth and your mind-
centres. In other words they create a link between the Universe and the higher
consciousness So performing these inscriptions will strengthen the mental-resolve
and will of the practitioner to connect with the Universal forces.
159
KURKULYAN THE
HEALING LOWER BODY
SYMBOLS
T
lower body (including issues with speeding up healing with any issues affecting
fertility, liver and the intestines/bowel). The Kurkulyan Loka will gradually
come closer to you and aid in the healing of the lower body and force a flow of resonant
energy into your very being. The form of the Kurkulyan energy can be considered as a
form of life-force, enabling you to create life yourself. Remember you are life, the
most incredible being that exists, and by allowing Kurkulyan to flow, will allow you to
create yourself. Historically, this has been used for issues of fertility for these very
reasons.
160
KOEDYAN THE HEALING

UPPER BODY SYMBOLS
T
upper body (including speeding up healing with any issues concerning the
heart and lungs). The Spiritual dimension of these scripts implies the link
between the heart centre and Brahma - that is an interconnecting web of love between
you and the creator, which emanates out though the cosmos to all beings on all worlds.
That love is then echoed back to the sender to shift the planes of existence into your
realm. The breathing centres are also invigorated by this process and you breathe in
the power of OM.
161
TAKAIYAN THE
HEALING ARM POWER
SYMBOLS
T
arms and Spiritual Power (i.e. Spiritual Defence as well as speeding up healing
with any issues affecting the arms and general strength related matters - use
this also to lift any curses on your Client). The Loka that will open up will spiritually
protect you from harm – from both physical, mental and spiritual attack from all
beings that exist. There are more powerful symbols to protect against greater Asuras,
but the only people who encounter such beings are high level Aaiyyanists. The high
symbols are only made available to Guru or Aaiyyani level Aaiyyanists due to their
ability to harm as well as protect.
162
AKANKAIYAN THE
HEALING HAND AID
SYMBOLS
T
hands and give Spiritual Aid (i.e. Help from the Spiritual Domain as well as
speeding up healing with any issues affecting the hands). Basically, the
Akankaiyan Loka is a gateway to an two areas of space. One area where there are
benevolent beings (Deva-Suras) that can give you help. The other area that is linked
resonantly to you is the spiritual realm on Earth where Yaksha nature spirits will aid
you. The hands are the symbols of aid and so the healing energy works in this area, as
well as giving you divine protection in the form of spiritual companions.
163
MUTUKUYAN THE
HEALING SPINE-NECK
STRUCTURAL SYMBOLS
T
Spine/Neck and your Structural Spirit (i.e. enforcing the structural soul-form
of your client and speeding up healing with any issues affecting the spinal
column and neck). These symbolic spells have historically been used to strengthen the
psychic resolve of the healer and the client. It is a foundation piece between your soul,
the client’s souls and the souls of other beings (both human and non-human).
Visualising these symbols will allow the practitioner to become the central plate of a
spiritual world and non-entities will be attracted to you and aid you in your service.
164
KARUVIYAN: THE
HEALING FACE/INNER
BEAUTY SYMBOLS
T
face and the outer beauty (i.e. both physical aspects of your client's visage as
well as the inner and outer beauty of the soul-form).
With these symbols you will be able to transform the resonant energy, the soul,
the physicality and the spiritual energy to a more harmonious form. A form that one
could say is beautiful, but that is too weak a word. It is really something that is
transformative in the planes of reality - a key to unlocking (or seeing) the unseen
beauty that is in fact hidden in plain sight.
165
MANTAIYAN THE
HEALING HEAD-BRAIN
CONTROLLER SYMBOLS
T
brain and skull as well as the protection from Spiritual Control (i.e. protection
from dark forces and protection/healing of the mind and brain). Spiritually and
psychically these symbols will improve the mind and the will-power of both the healer
and the healed. It will unlock the mind and allow the user to see the true reality before
them. They will see the forces that control the elements and those that control the
entities. It will reveal how this world really is and how it links in with the underlying
reality of the many universes and Lokas. Once you see the truth you will be able to
protect yourself from the 'secret agenda' and block all attacks from dark forces.
166
TAAKAMIYAN THE
ENTIRE BODY HOLISTIC
SYMBOLS
T
Entire Body as a Whole (i.e. these symbols can do a quick regen of the entire
body - both physically and spiritually.) More in depth healing must be done via
the individual symbol sets. These symbols heal the entire body and also have an effect
of merging the soul with its surroundings. Basically it blurs the edges of the soul-
form to make yourselves open to others and other positive energy beings.
167
TAULYAN THE HEALING

SOUL UNIVERSAL
SYMBOLS
T
Soul and your Client's relationship with the Universal OM. They were defined
during the reign of Guru King Advaiyyan, but were refined during the time of
the Twelve Gurus also. These symbols have the power to holistically heal another
person. All you have to do is visualise the Ud-Taulyan symbols/Loka and link it to the
person by visualising them. If you are in contact with the person you can perform the
healing by tracing the symbols on the back of the person you are trying to heal with
your index finger. If you or your client do not wish physical contact you can also trace
just above the body. (The Ud-Taulyan symbols affect the soul - so can be placed
anywhere, though generally most Aaiyyanist trace on the back). More in depth healing
can be done via the individual symbol sets.
168
FAQ
1. Can you have a mixture of a contact and non-contact healing session? That is, if a client
is okay with a touch session for some parts of the body but not others, is that ok? For example
if a client asks not to make direct contact with their head or face, would that be acceptable, or
would the entire healing session have to be non-contact?
Aaiyyanism is about freedom and your spiritual intuition which has built up over
many lifetimes. Also, people who go to be healed by an Aaiyyanist have been healed
by them and others in previous lives also (even though they will not remember
immediately). So this will not be their first time. Thus their spiritual intuition will be
very powerful also. So in summary, both methods are interchangeable. You can heal
by touching or not touching for some parts of the body that the client is not
comfortable with. They can guide you as much as you can guide them. We hope this
makes sense.
2. A full healing session is supposed to be one hour. But, from reading the manual it says
that each section should take around 40-60 seconds to trace each symbol. If one adds together
all the healing sections it should take roughly around 20 minutes to perform everything once.
Do we need to repeat the full healing session steps until the hour is used up?
Namaste, we usually find that there is some initial time when you and the client
speak about any issues. Also there is time between healing each part of the body. What
we find is that spending at least one hour with the client is sufficient. Though it can
be more or less. Sidhhi sessions can take longer depending on the ritual being
performed. The times are rough guidelines. You will know intuitively when the session
is over. We hope this makes sense.
3. A healing session is supposed to last one hour. If a client only wants a healing done on
one part of their body (for example if they had a bad foot) would I have to continuously trace
the appropriate Dravidian Aaiyyani Loka symbols on that part of the body for an hour?
Namaste, the simple answer is no. You only need to trace that part of the body.
Though it would be better to undertake the full healing as each process grounds and
prepares you for the next.
169
4. Is there a minimum amount of time a client should wait before receiving another
healing session? For example, would it be safe to perform a full healing session on myself or a
client, daily or multiple times a day?
Namaste, yes you can perform a healing session daily. Or twice a day if the client
requests it, but this is very rare. Having said that, it all depends on how the client can
cope with the positive energy from the Loka. If their body can absorb the positive
healing energy, then you can perform the healings as they wish. If they feel at one or
full after the session, then you may stop. If they feel they need more, then proceed.
The subconscious mind is linked with the spirit and knows intuitively if more healing
is required, and which parts of the body need more attention. You and the client will
usually know if they require more healings. We hope this helps. Once you start healing
you will begin to understand.
5. Do I need permission from a client to perform a remote healing? For example, if someone
asked me to heal a relative, would I need that person’s permission, i.e. contact them
personally?
It would be best to contact the recipient, just for politeness. Though if that is not
possible then that is fine also. It should have no effect in you opening the Loka to
direct energy to the recipient whether they know or not. Though some Aaiyyanists do
argue that the client may not be as resonantly linked if they do not know. Others also
argue that if the client themselves meditates on the specific Loka inscription this also
aids in resonant energy transfer. So, in summary it is ok to perform a remote healing
without the participant’s knowledge, but if they do know then that would be better.
6. In many Aaiyyanist publications including your website it mentions that the Aaiyyan
World Foundation gives out Aaiyyan Stones which have powerful properties of healing, wealth,
karmic action and positive energy. Are you still giving these out for free?
We do not charge for Aaiyyan Stones, they are free. But there is a long waiting list
of over a year. We will however, prioritize our Patrons first to thank them for their
support.
7. What is the difference between the Ud-Taulyan and regular Taulyan Loka images? If one
visualizes the Taulyan images would that not direct the energies to the Aaiyyanist healer
instead of the client you are trying to heal?
Namaste, from an Aatmaani perspective the Ud symbols like Ud-Taulyan are to

heal others and Taulyan is to heal your own soul. However, other schools of
170
Aaiyyanism disagree and believe that the symbols and their mirrors are
interchangeable. Thus the disagreements between the different philosophies. We did
not want to muddy any waters in the initial training, so kept it simple for now.
However, as we know there are many Aaiyyanists from previous lives returning to this
knowledge and have prior experience from their past lives. This could mean that you
(as an Aaiyyanist) are remembering your own perspective from a previous life. As you
train in Aaiyyanism you will begin to understand and remember.
There is a discipline in opening Ud-Taulyan for others and Taulyan for yourself. A
certain demarcation between healing for yourself and others that works on a
conscious, subconscious and spiritual level. But both are considered to open the same
Loka and link to the resonant energy. However, there is a third component, not just
the symbols and the Lokas, but yourself as the conduit. Some people are attuned to
opening the Lokas via the direct symbols, while others prefer the Ud symbols. Allow
your innerself to find your own path. Try the Ud-Taulyan symbols to open the Loka
and discuss with your client how they have perceived the healing. Then try the direct
Taulyan inscriptions. If you sense the correct nature of the symbols just by looking at
them, then go with your psychic intuition.
The Ud and Non Ud symbols are interchangeable to many schools of Aaiyyanism,

especially the Aardra School which believes in unity in all forms. They both open the
same Loka. It could be that you were an Aatmaani Aaiyyanist in a previous life and
thus to heal yourself you would use the Non-Ud form. It could be your previous life
memory is coming through and thus you prefer the Taulyan form. We will produce an
ebook of Lokas and Talas in a few months’ time and show both forms, so that you can
spiritually decide the form you most feel comfortable with.
Also, in Aaiyyanism it is inferred that when you heal others it is the Ud form. So
as Aaiyyanists mainly heal others the Ud prefix has been disregarded in many schools
of thought. The Ud prefix is not needed. But your Aatmaani mind may think you
want/need the actual Taulyan formulation. So this is where your subconscious mind
is leading (it is following your spirit/atman).
The VarNa school teaches us that: when you inscribe the Loka symbols you open a
gateway between a Loka and our world. They believe that when you inscribe the Ud
form you open a gateway between our world and the Loka. The effect is essentially the
same - i.e you are opening either world to Loka, or Loka to world. Now other
Aaiyyanist schools (notable Aatmaani) may have slight disagreements on this, but this
is a topic that is very large and complex.
171
8. I read in the philosophy section of Aaiyyanism, that the main way to meditate is through
Erruttuyyan meditation. How exactly is this performed?
To follow the Erruttuyyan method is to draw the scripts over and over until you
reach a meditative state. You will see when you perform this action many times.
9. If one prints the Loka scriptures and keeps them close - is that a passive method of
getting used to the energies that the Loka opens?
Yes, you can print the scripts and keep them near for the specific Lokas to open in
your vicinity and give you the positive energy they offer.
10. Is it ok to perform Aaiyyanist healings at a (Muula) level or should I wait until I am at

a higher level?
There is no minimum level to open Lokas. Aaiyyanism is vocational so the more

times you open a Loka the greater you will resonate with that Loka. So a beginner may
be slightly attuned due to their level (and previous lives) but will gain in strength as
they open it more and more.
11. Is there any time of day that is best for opening Lokas or Talas?
You can open Lokas during the daytime and Talas at nighttime when the sun is
set. This is to ensure that positive energy of the Lokas is saturated and amplified by
the Sun God Surya. And if you want to open a Tala, the positive energy of Surya cannot
dispel the negative resonant energy you are trying to manipulate, if you perform the
rituals at nighttime.
172

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AAIYYANIST HEALERS TRAINING MANUAL

Kurkulyan The Healing Lower Body Symbols ....................................................... 160

For Aaiyyanist Acharya Level

If you register to be an Aaiyyanist we can monitor your progress. Hindu

CHARGING FOR YOUR

To stop competition between our fellow Aaiyyanists, we have devised a

Charge/Units per hour

To re-iterate - the scripts are the representation of the ancient Aaiyyanist

HEALING THE LEFT

Ud-Taatyan symbols performed on the foot - 1

Ud-Taatyan symbols performed on the foot - 2

Ud-Taatyan symbols performed on the foot - 3

Ud-Taatyan symbols performed on the foot - 4

Ud-Taatyan symbols performed on the foot - 5

Ud-Taatyan symbols performed on the foot - 6

Ud-Taatyan symbols performed on the foot - 7

Ud-Taatyan symbols performed on the foot - 8

Ud-Taatyan symbols performed on the foot - 9

Ud-Taatyan symbols performed on the foot - 10

HEALING THE RIGHT

Ud-Taatyan symbols performed on the foot - 1

Ud-Taatyan symbols performed on the foot - 2

Ud-Taatyan symbols performed on the foot - 3

Ud-Taatyan symbols performed on the foot - 4

Ud-Taatyan symbols performed on the foot - 5

Ud-Taatyan symbols performed on the foot - 6

Ud-Taatyan symbols performed on the foot - 7

Ud-Taatyan symbols performed on the foot - 8

Ud-Taatyan symbols performed on the foot - 9

Ud-Taatyan symbols performed on the foot - 10

HEALING THE LEFT LEG

Ud-Takalyan symbols performed on the leg - 1

Ud-Takalyan symbols performed on the leg - 2

Ud-Takalyan symbols performed on the leg - 3

Ud-Takalyan symbols performed on the leg - 4

Ud-Takalyan symbols performed on the leg - 5

Ud-Takalyan symbols performed on the leg - 6

HEALING THE RIGHT

Ud-Takalyan symbols performed on the leg - 1

Ud-Takalyan symbols performed on the leg - 2

Ud-Takalyan symbols performed on the leg - 3

Ud-Takalyan symbols performed on the leg - 4

Ud-Takalyan symbols performed on the leg - 5

Ud-Takalyan symbols performed on the leg - 6

HEALING THE LOWER

Ud-Kurkulyan symbols performed on the lower body - 1

Ud-Kurkulyan symbols performed on the lower body - 2

Ud-Kurkulyan symbols performed on the lower body - 3

Ud-Kurkulyan symbols performed on the lower body - 4

Ud-Kurkulyan symbols performed on the lower body - 5

HEALING THE UPPER

Ud-Koedyan symbols performed on the upper body - 1

Ud-Koedyan symbols performed on the upper body - 2

Ud-Koedyan symbols performed on the upper body - 3

Ud-Koedyan symbols performed on the upper body - 4

Ud-Koedyan symbols performed on the upper body - 5

HEALING THE LEFT

Ud-Takaiyan symbols performed on the arm - 1

Ud-Takaiyan symbols performed on the arm - 2

Ud-Takaiyan symbols performed on the arm - 3

Ud-Takaiyan symbols performed on the arm - 4

Ud-Takaiyan symbols performed on the arm - 5

Ud-Takaiyan symbols performed on the arm - 6