How To Summon Demons

Table of Contents
How to Summon Demons

by the Aaiyyanist Group
index
translation
acknowledgments
support us
Introduction
Background
Talas and Energy
Negative Energy
Transference of Energy
How to open Talas
Preta: Aaiyyani Lavalian Gatisaman
Bhoot: Aaiyyani Chudarmanian Adhavena
Pishacha Muyalakan
Vinayaka Dantin
Rakshasi Lankini
Asura Kalanemi
How to summon Preta Aaiyyani Lavalian Gatisaman
A summary of the ritual is given below:
How to summon Bhoot Aaiyyani Chudarmanian Adhavena
How to summon Pishacha Muyalakan
How to summon Vinayaka Dantin
How to summon Rakshasi Lankini
How to summon Asura Kalanemi
Advanced: Opening Demonic Gateways
Advanced: Background Information
Advanced: Talas and Energy
Advanced Theories on Negative Energy
Advanced Aspects on the Transference of Energy
Opening the Katteyyan Tala
The Ritual
A summary of the binding ritual is given below:
Opening the Alarukayyan Tala
The Ritual
Opening the Kuttalyaan Tala
The Ritual
Opening the Kunnamiyyan Tala
The Ritual
Opening the Urubuyyaan Tala
The Ritual
Opening the Tolluyyaan Tala
The Ritual
Further studies
Transcript of Swami Dhaval's podcast: How to attract Demonic entities
and energy
index
0_1. title
0_2. translation and acknowledgements
0_3. support us
1. Introduction
2. Background
3. Talas and Energy
4. Negative Energy
5. Transference of Energy
6. How to open Talas
7. Preta Aaiyyani Lavalian Gatisaman
8. Bhoot Aaiyyani Chudarmanian Adhavena
9. Pishacha Muyalakan
10. Vinayaka Dantin
11. Rakshasi Lankini
12. Asura Kalanemi
13. How to summon Preta Aaiyyani Lavalian Gatisaman
14. How to summon Bhoot Aaiyyani Chudarmanian Adhavena
15. How to summon Pishacha Muyalakan

16. How to summon Vinayaka Dantin
17. How to summon Rakshasi Lankini
18. How to summon Asura Kalanemi
19. Advanced Opening Demonic Gateways
20. Advanced Background Information
21. Advanced Talas and Energy
22. Advanced Theories on Negative Energy
23. Advanced Aspects on the Transference of Energy
24. Opening the Katteyyan Tala
25. Opening the Alarukayyan Tala
26. Opening the Kuttalyaan Tala
27. Opening the Kunnamiyyan Tala
28. Opening the Urubuyyaan Tala
29. Opening the Tolluyyaan Tala
30. Further Studies

translation
This Book focuses on the teaching of the Abhichaara School which is one of
the Tantric schools of Hindu Aaiyyanism.
acknowledgments
Special thanks to the Aaiyyanist Group for collating these works into this
book. If you find any grammatical errors or spelling mistakes please email
the Aaiyyan World Foundation (info@aaiyyan.org) and we will try to fix
them in the next version. We will also acknowledge anyone who helps us in
the next edition.
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2. If you feel that you are under attack from a curse or demon you can also
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and can also mediate with any negative entities on your behalf.
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This Book was created by the Aaiyyanist Group which is not linked to the
Aaiyyan World Foundation (though we are now doing some crossover work
with the Swami). We are a group of independent Hindu Aaiyyanist
individuals that want to share information and educate our fellow humans for
the betterment of humankind.
Introduction
(If you want to go directly to summoning an entity to aid you - skip this
section and go directly to section 13 onwards).
Due to complaints from our fellow Hindu Aaiyyanists and charges of

sectarianism we have decided to create this Book. Many Aaiyyanists in the
Aaiyyanist Group are part of the Aatmaani (pure) and Aardra school and so
our previous apps and books were exclusively giving that information out to
the detriment of other schools. Thus we have decided to correct that issue.
This Book focuses on the teaching of the Abhichaara School which is one of
the Tantric schools of Hindu Aaiyyanism. From the Aaiyyan World
Foundation site we have this description:
This is a Tantra school and as such the practitioners eat all forms of meat,
drink alcohol as well as take drugs to enhance their spiritual potency. The
Abhichaara school teaches their students the boundaries of sexual practice
and use a carnal-centred philosophy (Vamamarga) as a means to attain
liberation. Practitioners start their training aged 20 after graduating from an
Aaiyyanist temple. They have no hierarchy (though some are considered
Masters/Gurus by other schools). Usually the High Abhichaara (both male or
female) will take one or two disciples and teach them the Tantric nature of
liberation for several years. Many of the Aaiyyanist Abhichaara school can
be found in the major cities in India and abroad and are usually wandering
sannyasin/sannyasini with no fixed location.
One of the ways the Abhichaara school expresses itself is in the invocation or
summoning of negative beings such as Asuras/Rakshasas (demons),
Preta/Bhoots(spirits) etc... They do this to either immerse themselves in
negative energy as a form of dark liberation, or to direct negative energy
against their enemies.
This Book will present the methods used by the Abhichaara school to
summon various negative entities that will aid you, if you so wish it. The aid
these beings can give you are either to remove negativity from yourself on a
superficial level to give you wealth and power, or (more usually) to curse
your enemies. Aaiyyanists believe that negativity can lead to bad luck, illness
and even death - so be warned what you wish for your enemies.
Please note that English is not our first language and the information here has
been translated from Tamil and Dravidian Aaiyyani. If you find any mistakes
or grammatical errors please email us at aaiyyan.group@gmail.com
If you feel that you are under attack from a curse or demon you can contact
the Aaiyyan World Foundation for help at info@aaiyyan.org. They can also
supply information and symbolic Dravidian images to aid you and can also
mediate with any negative entities on your behalf. Please note: We are not
linked to the Aaiyyan World Foundation in any way. We are a group of
independent Hindu Aaiyyanist individuals that want to share information and
educate our fellow humans for the betterment of humankind.
Background
As many Hindu Aaiyyanists know, the Kalaiyyan incident occurred over

15,000 years ago which effectively destroyed the Aaiyyanist Kingdoms of
old. For non-Aaiyyanists the Kalaiyyan incident was a massacre (blood
sacrifice) enacted to join the ancient Dravidian Emperor KulKuddaiyan (who
was said to be an incarnation of Murugan) with OM. They (the Kalaiyyans)
did this by psychically inscribing the powerful Dravidian Aaiyyanist symbols
onto the Land of Tamil Nadu by using the Atmans of Hundreds of Thousands
of people. Unfortunately (or fortunately depending on your perspective) there
were not enough souls/Atmans for the joining to take place but the ancient
land of the Dravidian Aaiyyanists was corrupted for many thousands of years
until the emergence of Aaiyyan in 1500BC.
Now in order to carry out the ritual the Kalaiyyans used 8 beings to aid them.
From high priests (who became Pretas and Bhoots) to Asuras and Rakshasas.
The list of beings this Book will help you summon is below and is only 6.
Note the last two entities used by the Kalaiyyans were Kali and Siva but this
is not in the scope of this Book. Only high level Aaiyyanist masters may
converse with the higher Gods.
Here is a list of beings that you will be able to summon using this Book:
Preta: High Priest (Aaiyyani) Lavalian Gatisaman

Bhoot: High Priest (Aaiyyani) Chudarmanian Adhavena
Pishacha Muyalakan also known as Apasmara
Vinayaka Dantin - the negative/shadow form of Ganesha
Rakshasi Lankini - a very powerful Rakshasa Demon
Asura Kalanemi - a very powerful Asura Demon
Each being you summon has more power than the last. If you wish to curse
(put negativity on one person) you can use a Preeta or a Bhoot, for more
serious and powerful curses effecting multiple people use a Rakshasa or an
Asura. These beings are used not only to curse but can be used to leech
superficial negative energy from yourself and thus give you the superficial
trappings of success such as money and power. Many Tantric Aaiyyanist
business people use these entities for this purpose.
Finally, there is one more important fact you must know about these entities.
As they exist in Talas, some exist outside of time and thus can aid you in
bringing forth new technologies and ideas that are ground-breaking. Many
Aaiyyanists believe that these entities can commune with man and give them
novel ideas that can breakthrough the barriers of what is possible now. Many
technological advances (from the wheel, number 0, to silicon chips and ideas
of evolution, longevity and multiple dimensions) occurs in jumps or
breakthroughs. We believe this is because the entities in Talas are linking
directly with individuals to give them the secrets of the physical universe and
how it works. Many Tantric Aaiyyanists and occult inspired western
scientists in the fields of biology and physics commune with Muyalakan,
Dantin and Lankini and equivalents to extract the truth and there have been
many significant breakthroughs in the fields of science in the last 400 years,
which is a small amount of time compared to how long humans have existed.
In fact many Aaiyyanists believe that 20 thousand years ago at the height of
the Dravidian Aaiyyanist kingdoms the technological advances were far
surpassing that of today with humans living forever, with the ability to travel
through dimensions and universes, as well as the ability to create new human
animal entities. This was all lost during the cataclysmic Kalaiyyan ritual and
Pure (Aatmaani) Aaiyyanist believe that the entities are directing humans to
that technological level so that the environment is right for a new Kalaiyyan
ritual.
Talas and Energy
Negative entities exist in dimensions called Talas in Hinduism. (Positive

energy/beings exists in Lokas). The process of calling an entity is to create a
resonant bond between your Atman (soul) and the being you want
summoned. For example, to summon a Preta (Spirit) you must link your
Atman resonantly with the Preta-Tala that the spirit exists in.
This 'linking' can be achieved by several tried and tested methods perfected
by the Tantric Aaiyyanists of the Abhichaara school. These methods are said
to date back thousands of years, and each methods is specific to the
Entity/Tala in question.
To put it simply: the Dimension (Tala) you open has a limited amount of
time/energy before it closes again. The period of opening is determined by
how 'linked' you are to the entity you wish to summon. Some Tantric
Aaiyyanists are very 'linked' to their entity as they have met them personally
in previous incarnations. Other humans/beings can become resonantly linked
to particular entities as they develop their relationship.
Negative Energy
Now the most important point you must remember is "Why are you
summoning the Entity?". One of the main reasons to summon a negative
entity is to use their natural negative energy and direct it to an enemy or
group of enemies.
Pretas, Bhoots, Asuras, Rakshasas exist in negative planes (or Talas) and as
such are saturated with negative energy. They also feed off negative energy
so can superficially leech off your negativity to grant you 'positive' wishes in
your current life such as wealth, power and other low level vices. (Note: To
deeply remove negative energy in order to break the Karmic debts and dispel
true negativity you need Aaiyyan Stones or a High level Hindu Aaiyyanist
healer - but that is outside the scope of this book).
There needs to be some clarification here. In Hindu Aaiyyanism Pretas,

Asuras, Bhoots etc.. are negative entities. Some people may also refer to the
as 'Evil Entities', but as Hindu Aaiyyanists we cannot condemn nor condone
the actions of others (human or non human). Historically, entities that exist in
Talas were beings who were negative/evil when they existed in our realm (i.e.
when they were alive or existed in this world many thousands of years ago).
However, we are all part of Brahman and so should respect and love all
entities as 'One' no matter what their actions were.
As explained in the previous section. Negative entities such as Pretas or

Asuras are beings that are immersed in a negative field (the Tala they exist
in). So they have a tremendous amount of negative energy to dispel at your
command, which can be directed at your enemies.
Aaiyyanists believe that negative energy causes illness, bad

fate/destiny/Karma, financial worries, depression and other more serious
conditions that will not be mentioned here. If you direct the entity you
summon to attack your enemy they will use their reserves of negative energy
to direct it to your foes. In return the link between yourself and the entity will
grow and the period of the Tala being open will increase.
Likewise, you can also direct the entity to leech off your lower negative
energies. This will allow you to have superficial success in this plane of
reality such as having good luck, wealth, and power. Again the link between
yourself and the entity will grow.
Warning: The transference of energy can be facilitated by how long the

doorway between the Tala and this dimension remains open. Negative
entities, such as the ones you will summon have a deep urge to enter our
plane of reality. Once contact has been made with the entity you may find
that your link with it becomes strong and certain things may happen such as
you will feel the entity changing your perceptions of reality. This can effect
things like your personality and mindset. Do not be alarmed however, as
stated in several Aaiyyanist sources: the period the Tala and our dimension
remains resonantly open is determined by how well the summoner (you) are
linked with the entity you are trying to call. So allow yourself to become one
with the entity and allow it to nudge your thoughts and bend your will. This
is the price of linking with the entity and if you want the energy transference
to be complete you must make this sacrifice.
Remember: the more you summon the being, the stronger the link between
human and entity will become until eventually you will be able to see, speak
and read the thoughts of the entity at will. This relationship will be reciprocal.
How to open Talas
Ancient Hindu Aaiyyanists found that Talas and Lokas could be opened by
inscribing the Ancient Dravidian Aaiyyanist scripts onto the ground (or
stones). By inscribing these sacred symbols onto the ground either physically
or mentally/spiritually the doorways to this realm and other could be opened.
In ancient Aaiyyanist lore, 20-100 thousand years ago the link between all the
realms/dimensions was closer than it was now. It was said to be the heyday of
spiritually and many of the Ancient tales of Hinduism stem from this time. It
was a time when man was young and still had direct links to the Gods.
Murugan (the forest dweller) leant his wisdom to man and showed him the
ancient Dravidian language of the Gods and presented them with the
inscriptions that could break down the barriers between our reality and the
true reality.
These inscriptions were honed and perfected by the Hindu Aaiyyanists that
came after them until around 15,000 BC the Kalaiyyans (a very powerful
group of Hindu sages) tried to inscribe the symbols that would link their
Emperor directly with Brahman. To explain what this means would take
several books, but the end result was the destruction of the ancient Dravidian
Aaiyyanist Kingdoms.
The inscriptions however lived on and many Aaiyyanists still use them today
to break the barriers between Lokas (positive dimensions) and our dimension
to bring forth positive healing energy. However, Tantric Aaiyyanists (notably
the Abhichaara School) use the darker symbols to open up Talas and
commune with those entities that exist there.
To open the Tala you simply need to inscribe (write) the ancient Dravidian
symbols onto the floor and then (optionally) meditatively chant (call) the
name of the Tala. Note: to open and summon a negative entity (Demon) you
draw the Tala that the entity exists in and then chant the name aloud or via
your mind. Just thinking the name will work as it is the intent that is
important and energy and Demonic entities do not converse in the usual sense
(via sound waves), but via psychic energy waves of intent and will. In
summary, to open a Tala you can just draw the inscription and meditate on it.
To summon an entity you must open the Tala and then call the entity. This is
the difference.
You can write the Tala using charcoal on paper, pen on ink, sand on the floor
or any method you find appropriate. It has been reported that some
Abhichaara linked Satanic groups have been using a mixture of their own
bodily fluids. This is their choice and as Aaiyyanists we can neither condone
nor condemn. What is most important is the intent and the actual inscription.
So you can actually use a print, though it is better to physically inscribe
yourself to bind yourself to the Tala - so that you can bind others.
The inscriptions that are presented on the following sections were created by
a High Level Aaiyyanist whose will and intent saturate the work. If you
would like a high resolution image please email the Aaiyyan World
Foundation at info@aaiyyan.org and they will send you a copy for free.
We will show you the method in section 13 after a background on the entities
you will call.
Preta: Aaiyyani Lavalian
Gatisaman
The Preta that we have chosen for you to summon is High Priest Lavalian
Gatisaman. As many Hindu Aaiyyanists know, this individual was one of the
High Priests who as instrumental during the Kalaiyyan massacre to create the
blood sacrifice to enable enough energy to link the Ancient incarnation of
Murugan with the universal Brahman OM.
Gatisaman was a particular celebrated ancient Tantric Aaiyyanist. He was

supposedly said to have formulated the Aaiyyanist Dravidian symbolic
scripts and rituals in order to break the links between many different Lokas
and Talas. He took the work and teachings of Murugan before him and honed
the science of Dravidian symbolic magic. He was a great teacher and
researcher in the Kalaiyyan Tantric school and there are still some hidden
Tantric temples dedicated to him today.
Other schools of Hindu Aaiyyanist thought deem Gatisaman to be an evil

individual who helped kill hundreds of thousands in a blood sacrifice.
However other Aaiyyanist schools (notably the Tantric or left hand Schools)
deem Gatisaman to be a great scholar and statesman. In Aaiyyanism we
cannot condemn nor condone the actions of others. We must simply love all
as OM.
All Aaiyyanists agree that after his death he was sent (or went voluntarily) to
the Preta-Tala dimension. Before Gatisaman died he formulated the method
on how he should be invoked after his death. This was actually an ancient
Aaiyyanist ceremony (pre-dating Gatisaman) that Lavalian himself
redesigned for his followers to perform should the need arise. Lavalian
himself wrote down the inscription that you will use in section 13 and the
ritual mantras that you need to chant to invoke him.
To explain the Dravidian Aaiyyanist symbolic magic would take several
volumes. Suffice it to say it is a sacred language given to us from Murugan
via Siva that has the ability to unlock portals between our realm and the
Gods. Lavalian's inscriptions directly link this realm to the Preta Tala. If you
link with Lavalian from this dimension you can direct him to help you in
various ways such as directing negative energy against your enemies.
However, Lavalian will eventually ask a favour from you and that favour will
be determined by your past interactions with him. Yes, the fact that you area
reading this now means that you have already contacted/linked with Lavalian
in a previous incarnation. In fact, you have probably interacted with all the
entities in this book in your previous lives, and you will know this when you
contact them all and begin to remember.
Bhoot: Aaiyyani Chudarmanian
Adhavena
Chudarmanian was a High Aaiyyani Priest who formulated and took part in
the Kalaiyyan incident. She was also said to be the close partner (or even
wife) of Lavalian Gatisaman. After the Kalaiyyan massacre in which they too
were also killed, it was said that Chudarmanian was sent to the Bhoot Tala
(realm) as a Karmic punishment from Brahman. (Though some Tantric
Aaiyyanists say that is was by choice and Adhavena wished to be in the
Bhoot realm to exist 'separately and together' as is the Kalaiyyan Tantric
tradition).
As per Lavalian Gatisaman, Chudarmanian formulated the Aaiyyanist

Dravidian symbolic scriptural magic required to open the Bhoot Tala.
Chudarmanian was a very skilled researcher into the Dravidian Aaiyyanist
scripts passed from Siva to Murugan to open the portals between Lokas,
Talas and this realm to facilitate links from man, spirit, entities, Gods to
Brahman. She devised and scripted the formula required to open the Bhoot
Tala so that she could converse with her followers which includes your
previous self. Yes, the fact that you are reading this now means that in your
previous incarnation you were a follower of Gatisaman and Adhavena.
Aaiyyanists believe that there are no coincidences and the people you meet in
this life... you have already met previously in your past lives. You are
basically just fulfilling Brahman's Karmic laws. Likewise the Pretas, Bhoots,
Pishachas, Asuras etc... that you will meet in this life when you use the
knowledge in this book, you have already interacted with in your previous
infinite incarnations. We are not just talking about the incarnations in this
Universe's lifetime, but the many Universes that have existed in the past and
future.
Chudarmanian's Tala inscription can be found above, and in section 14 where
there are more details on the summoning ritual.
Pishacha Muyalakan
Muyalakan is also know by Hindu Aaiyyanists as Apasmara. In Hindu

Aaiyyanist tradition he is represented as an immortal short/dwarven flesh
eating dark demon that suppresses knowledge and makes humans ignorant.
Tantric Aaiyyanists usually summon Muyalakan to dispel the negative cloud
of ignorance and allow sparks of hidden knowledge to flow forth. It has been
said that many Aaiyyanists in the past conversed with Muyalakan to gain
knowledge, especially in the areas of formulating the sacred scripts to open
up Lokas and Talas. In this regard, invoking Apasmara is not limited to
Tantric Aaiyyanists but other schools of thought as well.
In Hindu Aaiyyanist Lore, Apasmara was created by Brahma to keep the

hidden knowledge away from the entities of this Universe, should they try to
perform the Ud-Porilian ritual and link with Brahman. There was also fear
amongst the Gods that entities (not just humans) should be kept away from
the vast sea of knowledge that defines and makes up this Universe, so as rival
Universes would not be able to be created. This however, changed when
Muyalakan was invoked in the past and allowed humans to develop in bursts
of knowledge throughout the ages.
Traditional Hindus believe that Siva was sent down to suppress Muyalakan
and crushed him underfoot and remains standing on him so as not to allow
his escape (Muyalakan is immortal and cannot be killed). However,
Dravidian Aaiyyanists believe that this is a analogy, and in fact Siva sent
Apasmara to the Pishacha Tala (dimension) to suppress him from the rest of
the entities in this Universe. However, 15,000 years ago Priests Aaiyyani
Chudarmanian Adhavena and Aaiyyani Lavalian Gatisaman were able to
formulate the scripts to break down the Pishacha Tala and converse with
Muyalakan to thus open up the Vinayaka, Rakshasa, Asura and higher
realms.
In other words, Apasmara aided the Kalaiyyans by teaching them the scripts
to open up the higher Talas and Lokas that had been suppressed by the Gods.
Many Aaiyyanists believe that there are people around the world (now and in
the past) that have invoked Muyalakan to gain knowledge. This is why we
have technological breakthroughs in short bursts every now and then as
glimmers of the true reality are imparted to humankind.
Vinayaka Dantin
In some quarters of Hindu Aaiyyanist history, Dantin was said to be the evil
(demon) shadow of Ganesha. Other Aaiyyanist historians claim that he is his
own being and separate from the high Gods and is in fact a God of Demonic
entities. Suffice it to say that the Aaiyyanist Tantric scholars from the ancient
past describe Dantin as a being with a Shadow Body and a Twisted deformed
Elephant Head.
Vinayaka Dantin is mentioned briefly in the Vedas and Puranas but it is in

Hindu Dravidian Aaiyyanists texts that he is mainly described. The story of
Dantin in Aaiyyanist texts tells of a shadow demon, a mirror image of good
that described the very essence of negativity and evil. It describes a being
springing forth from Brahma as a dark shadow with the knowledge on how to
re-integrate with Brahman via tremendous forces of negative energy. Just as
Ganesha is the essence of Siva the destroyer, so Dantin is the essence of
Brahma the creator - thus the similarities between Ganesha and Dantin (i.e.
both having elephant heads). After many tales on Dantin's power he was
eventually sent (or retired to) the Vinayaka Dantin Tala which he solely
resides. In this Tala (dimension) other entities can petition Dantin on the
knowledge on how to produce the energy to link with Brahman. In this regard
Dantin told the ancient Kalaiyyans that the blood sacrifice and the energies of
a Rakshasa and Asura (described in the next sections) would be required to
open up the Kali and Siva Tala/Lokas and thus begin the joining process with
Brahman.
Dantin is important as he is one of the direct links between man and Brahman
via the Talas and he is the master of negative energy transference. So
traditionally Aaiyyanists have summoned Dantin if they require large
amounts of negative energy to be leached or directed.
Remember (as described in previous sections) the ancient Kalaiyyans thought

that they could link their Emperor KulKuddaiyan with Brahman. One way
was to break the links between positive dimensions (Lokas) and link with the
Gods (including Murugan). In order to break down Lokas one can inscribe
the Loka symbols onto the ground. To break down all the numerous Lokas
one can use the collective meditative will of thousands of people positioned
in the same coordinate space as the Loka Dravidian symbols to create a giant
canvas that the inscriptions can be 'written on' metaphorically. The
individuals in this ritual must be experiencing the meditative state of Porilian
to break down the Loka. There must be tremendous amounts of positive
energy required for this, so having lots of people, or many powerful resonant
Aaiyyanists is a good thing.
However, the Kalaiyyans though were a corrupt people and found that
breaking down Talas (negative dimensions) would be more beneficial to their
practise. The opposite meditative state of Porilian is experienced when one is
at the state of death and is called by Aaiyyanists: Ud-Porilian. So to garner
tremendous amounts of negative energy the Kalaiyyans thought it would be
easier to sacrifice hundreds of thousands of humans rather than linking them
all in the meditative state of Brahman's love (Porilian). As it happens they
(the Kalaiyyans) did not have enough souls/energy to finish the ritual 15,000
years ago, but many Hindu Aaiyyanists believe that the ritual will be enacted
in the near future to finish the linking now that the hidden incarnation of
Murugan has appeared.
Rakshasi Lankini
Lankini is a powerful Rakshasa demon that guarded the doors/portals to the

Rakshasa Tala (dimension). In Hindu Aaiyyanist theology She was once the
gatekeeper of the Brahma Loka but became arrogant in her duties and treated
her companions badly, so was sent down to guard the Rakshasa Tala. In
Aaiyyanist Hinduism there is not really such thing as good or evil as we are
all part of Brahman. We believe in positive and negative energy. Positive
energy stems from acts such as love and forgiveness. Negative energy comes
from selfishness, greed and arrogance. Thus Brahma decided to send Lankini
where she belonged. In traditional Hinduism the act of exile was said to be a
curse that could only be broken if Lankini was defeated in battle by a monkey
(Hanuman) but in Dravidian Aaiyyanist thought Lankini was sent to be the
guardian of the Rakshasa realm by choice and so any battle fought would
have no standing on her position in the cosmic standing.
Tantric Aaiyyanists know that in order to break down the Talas to Brahman
one needs to go through the Rakshasa Tala and so Lankini is very important
in this regard. She is the guardian of this portal and with Dantin and Asura
Kalanemi they make a trinity of guardians of evil that can open the doors to
more powerful Gods/Demons such as Kali and Siva himself. Remember in
Aaiyyanism there is no such thing really as 'evil and good', only positive and
negative resonant energies. Once the being becomes powerful enough such as
Kali and Siva they have mastery of both negative and positive and to our eyes
can be considered as nether God nor Demon. Siva the God of Destruction (of
the ego and of the Talas and Lokas) can bring us back to unity with Brahman
and as such in Dravidian Aaiyyanist terms is the most powerful of the Hindu
Trinity. In Hindu Aaiyyanism, Creation (Brahma) is a simple act of breaking
from Brahman, remaining separate from Brahman (preserving/protecting) is
the realm of Vishnu, but merging back with Brahman in a act of destruction
to kill the ego self as well as destroy all the realms (Talas/Lokas) to fuse into
Oneness - that is the highest gift of Siva.
How does Lankini fit into all of this. We already know that in this plane of
reality Gatisaman and Adhavena were the inscribers in this realm. Likewise
to breakdown the various dimensions from this to Brahman one needs the
help of intermediaries in other Talas (dimensions). In the negative sphere,
Lankini, Dantin and Kalanemi are those intermediaries.
Hindu Aaiyyanists have historically known that Vinayaka Dantin is

considered a powerful demon that has mastery over the negative energies, but
it also requires Rakshasa Lankini and Asura Kalanemi to be able to direct and
control that energy. Lankini is in fact the founder/Queen and Guardian of the
intermediate dimension (Rakshasa Tala) between our realm and Brahman that
we must pass through if we use the Tala route. These three powerful demons
are required in order to break the boundaries between the false reality and the
true one and Her (Lankini's) role is pivotal in that we can invoke her to
stabilise the negative energy in our plane and others.
Tantric Aaiyyanists usually call on Lankini to aid them in their control of

negative energy especially if they need a large amount of it. When you
converse with the lesser demons in this book there will be a time when you
require more resonant energy, and at that time you will need the aid of
Rakshasa Lankini. To summon her you can follow the instructions in section
17.
Asura Kalanemi
As part of the process to break through the links between realms (Talas and
Lokas) one must break through the physical spacial barriers; but as one gets
closer to the 'Brahman One' there also must be a time dimensional part to it as
well. In Aaiyyanist tradition Kalanemi is a powerful dark Asura that exists as
a fragment of the wheel of Time and can travel backwards and forwards
through it at will. Mainstream Hindus believe that Kalanemi was killed by
Vishnu during a battle between the Suras and Asuras, but Dravidian
Aaiyyanists believe that Kalanemi surrendered to 'The Protector' after
realising his omnipotence and was sent as a guardian to the Asura Tala.
Now Kalanemi is a master of Time, but he also chooses to exist inside it and
he was been reincarnated several times during the lifetime of this Universe.
Most Hindus will recognise Kalanemi from one of his most famous
incarnations: Kamsa, the evil ruler of the Vrishni Kingdom. Being a master
of time means that parts of Kalanemi's essence can be used to pay back the
Karmic debt incurred by Kalanemi and his many forms, but to break the
powerful bonds that separate Brahman from Human one must appeal to the
ancient and original form of Kalanemi.
As described in previous sections Dantin and Lankini control the powerful

negative resonant energy and the gateways/portals for it to flow. Asura
Kalanemi controls the final part of the equation to the higher Gods i.e. he
controls the flow of time that the resonant energy needs to saturate.
Tantric Aaiyyanists invoke Kalanemi to learn about the past and the future
and to direct the tremendous amounts of negative energy in the Asura Tala to
areas inside this world at our current time or in the past/future. The joining
that you will perform with this demon is a powerful link that transcends time
and space so should be used with care. Traditionally only high level Gurus
and Aaiyyani level Aaiyyanists have invoked Kalanemi for their own
purposes. It should be noted that only the Kalanemi branch of the Abhichaara
school have ever invoked this Asura and only then sparingly. We have
provided the information to invoke this Asura, but it would be best to link up
with the lesser entities in the book to prepare yourself.
How to summon Preta Aaiyyani
Lavalian Gatisaman
(A summary of the ritual is given below so you can skip to that section if you
wish to try out summoning a Preta)
As is traditional in most Tantric Abhichaara Aaiyyanist Practise, one must

perform this ritual when the sun is completely set, i.e. at night. This is
regardless of what time-zone you are in; it must be when it is completely dark
from sunlight. (Please note: artificial light or candlelight is required when you
write the symbols/yantra down as described below). The Yantra to summon
the entity is below:
Historically many Aaiyyanists choose 2 am in the morning to perform this

ritual. When the sun is visible the positive energy of the Sun God Surya
permeates this realm and can dispel the "negative resonant energy" required
to link up with the Preta Tala or other Talas. Thus if you try to perform this
ritual during the day it will not work, unless you are a very high level Tantric
Aaiyyanist practitioner and are very linked with the entity you are trying to
call.
In order to breakdown the gap between our realm and the Preta Gatisaman
Tala you must first inscribe the ancient Dravidian Aaiyyanist script (which is
shown in the image above) onto the floor. (This is the script that was revealed
to us by Gatisaman himself as described by the previous sections.) In other
words, you must copy the image you see above onto the floor. This can be
done directly onto the floor or on paper. This can be done using candlelight to
see or using a lamp or lantern. Artificial (electric) light is also permitted but
do not make the light too bright.
The method of copying can be done in a few ways that are traditional to
various Aaiyyanist schools. You can either draw the symbols onto the ground
using a wooden stick, or if the ground is too hard you can use charcoal. If you
are inside your house you may also use paper placed onto the floor and
inscribe the Tantric symbols using charcoal.
By writing down the Aaiyyanist inscription onto the floor the link between
our reality and the Preeta dimension will be open. To facilitate resonant
transference of energy to create the doorway/tunnel - it is imperative that you
chant the name of the Preta you are trying to contact. So, once the inscription
is finished. The final part in unlocking the gateway between this realm and
the Tala is chanting the mantra of:
"Aaiyyani Lavalian Gatisaman"
You must keep chanting "Aaiyyani Lavalian Gatisaman" until you begin to
feel the presence of Lavalian.
As you chant the mantra feel yourself becoming relaxed and meditative and
allow your spirit to enter into the realm of the Preta Tala.
It will usually take 100 chants to summon Preta Aaiyyani Lavalian

Gatisaman for a practised Tantric Aaiyyanist. For a lay person it may take
100-500 chants of this mantra before you feel the presence of Lavalian. And
trust us you will feel his presence in the room with you.
(Additional notes from the Aaiyyanist VarNa Tantric form: You can also
stare for as long as possible (a form of unblinking meditation known as
Andraanayanal) at the Tala image until it fades from view and changes such
that the Tala begins to open. As you become more attuned to this process you
will see it change before you.)
Once you feel the presence of Aaiyyani Lavalian Gatisaman, all you need to
do is tell him verbally your wishes and allow him to do the rest. Remember
that entities in Talas and Lokas do not communicate verbally but speak via
the mind and spirit. There is no language barriers between entities (Asuras,
Gods etc...) and humans; but by speaking verbally you actually clear your
mind and focus on what needs to be said. (You can test this yourself by
speaking a clear sentence and trying to have your mind wander at the same
time). So speaking clearly to the entity will form the basis of the
communication. For example, if you wish to curse someone you should tell
Preta Gatisaman the name of your enemy and how you would like them to
suffer. He will then send the negative energy to your enemy.
You can also ask the Preta to remove negative energy from you to give you
wealth and power or secret knowledge. Many of our world leaders invoke
entities this way to further their careers or power base.
You must perform this action/ritual every night until the act you wish to
happen has been carried out and fulfilled. It does not matter if you miss a
night, only the resonant energy transfer will diminish if you have long gaps in
between invocations.
There is something that we should mention. Entities such as Gods, Suras,

Pretas, Bhoots, Asuras etc... do not exist in this space time. They exist in
Lokas and Talas (other dimensions) so can appear to multiple people at the
same time. Many Aaiyyanist Hindus practise astral projection by entering
Lokas close to our plane of existence and thus can be seen by many people in
different locations - the same process applies to the entities you will call
using this book.
1. Perform the ritual at 2 am using candlelight (or dim lights).

2. Inscribe the symbols you see in the Tala image at the top of this page.
This must be done onto the floor or paper using charcoal or a wooden
stick for sand covered floor. You can also stare (unblinking) for as long
as possible at the Tala image until it fades from view and opens itself.
3. Chant the mantra: "Aaiyyani Lavalian Gatisaman" until you feel the
presence of the Preta.
4. Ask the Preta what you wish to happen. Speak clearly.
5. You may ask the Preta (politely) to leave you immediately but the
resonant energy link will eventually dissipate and the entity will
naturally depart before sunrise.
6. Or you may ask the entity to remain with you, so that you will ultimately
become One.
How to summon Bhoot Aaiyyani
Chudarmanian Adhavena
Note: the actions in summoning this being are similar to that of the Preta, so
sections below have been copied from section 13 and adapted for this entity.
wish to try out summoning a Bhoot)

to link up with the Bhoot Tala or other Talas. Thus if you try to perform this
call.
In order to breakdown the gap between our realm and the Bhoot Adhavena
to us by Adhavena herself as described by the previous sections.) In other
words, you must copy the image you see above onto the floor. This can be
done directly onto the floor or on paper. This can be done using candlelight to
see or using a lamp or lantern. Artificial (electric) light is also permitted but
do not make the light too bright.
various Aaiyyanist schools. You can either draw the symbols/yantra onto the
ground using a wooden stick, or if the ground is too hard you can use
charcoal. If you are inside your house you may also use paper placed onto the
floor and inscribe the Tantric symbols using charcoal.
our reality and the Bhoot dimension will be open. To facilitate resonant
chant the name of the Bhoot you are trying to contact. So, once the
inscription is finished. The final part in unlocking the gateway between this
realm and the Tala is chanting the mantra of:
"Aaiyyani Chudarmanian Adhavena"
You must keep chanting "Aaiyyani Chudarmanian Adhavena" until you

begin to feel the presence of Adhavena.
allow your spirit to enter into the realm of the Bhoot Tala.
It will usually take 100 chants to summon Bhoot Aaiyyani Chudarmanian

Adhavena for a practised Tantric Aaiyyanist. For a lay person it may take
100-500 chants of this mantra before you feel the presence of Adhavena. And
trust us you will feel her presence in the room with you.
Once you feel the presence of Aaiyyani Chudarmanian Adhavena, all you
need to do is tell her verbally your wishes and allow her to do the rest.
Remember that entities in Talas and Lokas do not communicate verbally but
speak via the mind and spirit. There is no language barriers between entities
(Asuras, Gods etc...) and humans; but by speaking verbally you actually clear
your mind and focus on what needs to be said. (You can test this yourself by
speaking a clear sentence and trying to have your mind wander at the same
time). So speaking clearly to the entity will form the basis of the
communication. For example if you wish to curse someone you should tell
Bhoot Adhavena the name of your enemy and how you would like them to
suffer. She will then send the negative energy to your enemy.
You can also ask the Bhoot to remove negative energy from you to give you

using this book.

3. Chant the mantra: "Aaiyyani Chudarmanian Adhavena" until you feel
the presence of the Bhoot.
4. Ask the Bhoot what you wish to happen. Speak clearly.
5. You may ask the Bhoot (politely) to leave you immediately but the
become One.
How to summon Pishacha
Muyalakan
wish to try out summoning a Pishacha)

to link up with the Pishacha Tala or other Talas. Thus if you try to perform
this ritual during the day it will not work, unless you are a very high level
Tantric Aaiyyanist practitioner and are very linked with the entity you are
trying to call.
In order to breakdown the gap between our realm and the Pishacha
Muyalakan Tala you must first inscribe the ancient Dravidian Aaiyyanist
script (which is shown in the image above) onto the floor. (This is the script
that was revealed to us by Adhavena and Gatisaman as described by the
previous sections.) In other words, you must copy the image you see above
onto the floor. This can be done directly onto the floor or on paper. This can
be done using candlelight to see or using a lamp or lantern. Artificial
(electric) light is also permitted but do not make the light too bright.
our reality and the Pishacha dimension will be open. To facilitate resonant
chant the name of the Pishacha you are trying to contact. So, once the
"Muyalakan"
You must keep chanting "Muyalakan" until you begin to feel the presence of
Pishacha Muyalakan.
allow your spirit to enter into the realm of the Pishacha Tala.
It will usually take 500 chants to summon Pishacha Muyalakan for a

practised Tantric Aaiyyanist. For a lay person it may take 500-1000 chants of
this mantra before you feel the presence of Pishacha Muyalakan. And trust us
you will feel his presence in the room with you. Please note: you have to
chant the mantra many more times than for a Preta as more energy is needed
to link with higher Talas.
Once you feel the presence of Pishacha Muyalakan, all you need to do is tell
him verbally your wishes and allow him to do the rest. Remember that
entities in Talas and Lokas do not communicate verbally but speak via the
mind and spirit. There is no language barriers between entities (Asuras, Gods
etc...) and humans; but by speaking verbally you actually clear your mind and
focus on what needs to be said. (You can test this yourself by speaking a
clear sentence and trying to have your mind wander at the same time). So
speaking clearly to the entity will form the basis of the communication. For
example if you wish to curse someone you should tell Pishacha Muyalakan
the name of your enemy and how you would like them to suffer. He will then
send the negative energy to your enemy.
You can also ask the Pishacha to remove negative energy from you to give
you wealth and power or secret knowledge. Many of our world leaders
invoke entities this way to further their careers or power base.

using this book.

3. Chant the mantra: "Muyalakan" until you feel the presence of the
Pishacha.
4. Ask the Pishacha what you wish to happen. Speak clearly.
5. You may ask the Pishacha (politely) to leave you immediately but the
become One.
How to summon Vinayaka Dantin
wish to try out summoning a Vinayaka)

to link up with the Vinayaka Tala or other Talas. Thus if you try to perform
trying to call.
In order to breakdown the gap between our realm and the Vinayaka Dantin
to us by the Demon Muyalakan as described by the previous sections.) In
other words, you must copy the image you see above onto the floor. This can
be done directly onto the floor or on paper. This can be done using
candlelight to see or using a lamp or lantern. Artificial (electric) light is also
permitted but do not make the light too bright.
our reality and the Vinayaka dimension will be open. To facilitate resonant
chant the name of the Vinayaka you are trying to contact. So, once the
"Vinayaka Dantin"
You must keep chanting "Vinayaka Dantin" until you begin to feel the
presence of Vinayaka Dantin.
allow your spirit to enter into the realm of the Vinayaka Tala.
It will usually take 1000 chants to summon Vinayaka Dantin for a practised
Tantric Aaiyyanist. For a lay person it may take 1000-5000 chants of this
mantra before you feel the presence of Vinayaka Dantin. And trust us you
will feel his presence in the room with you. Please note: you have to chant
the mantra many more times than for a Preta as more energy is needed to link
with higher Talas and the entities that exist there.
Once you feel the presence of Vinayaka Dantin, all you need to do is tell him
verbally your wishes and allow him to do the rest. Remember that entities in
Talas and Lokas do not communicate verbally but speak via the mind and
spirit. There is no language barriers between entities (Asuras, Gods etc...) and
humans; but by speaking verbally you actually clear your mind and focus on
what needs to be said. (You can test this yourself by speaking a clear
sentence and trying to have your mind wander at the same time). So speaking
clearly to the entity will form the basis of the communication. For example, if
you wish to curse someone you should tell Vinayaka Dantin the name of your
enemy and how you would like them to suffer. He will then send the negative
energy to your enemy or group of enemies. (Note higher demons are usually
summoned to deal with multiple foes due to their tremendous energy levels).
You can also ask the Vinayaka to remove negative energy from you to give

using this book.

3. Chant the mantra: "Vinayaka Dantin" until you feel the presence of the
Vinayaka.
4. Ask the Vinayaka what you wish to happen. Speak clearly.
5. You may ask the Vinayaka (politely) to leave you immediately but the
become One.
How to summon Rakshasi Lankini
wish to try out summoning a Rakshasa)

to link up with the Rakshasa Tala or other Talas. Thus if you try to perform
trying to call.
In order to breakdown the gap between our realm and the Rakshasa Tala you
must first inscribe the ancient Dravidian Aaiyyanist script (which is shown in
the image above) onto the floor. (This is the script that was revealed to us by
the Demon Muyalakan as described by the previous sections.) In other words,
you must copy the image you see above onto the floor. This can be done
directly onto the floor or on paper. This can be done using candlelight to see
or using a lamp or lantern. Artificial (electric) light is also permitted but do
not make the light too bright.
our reality and the Rakshasa dimension will be open. To facilitate resonant
chant the name of the Rakshasa you are trying to contact. So, once the
"Rakshasi Lankini"
You must keep chanting "Rakshasi Lankini" until you begin to feel the
presence of the Rakshasi.
allow your spirit to enter into the realm of the Rakshasa Tala.
It will usually take 1000 chants to summon Rakshasi Lankini for a practised
mantra before you feel the presence of Rakshasi Lankini. And trust us you
will feel her presence in the room with you. Please note: you have to chant
the mantra many more times than for a Preta as more energy is needed to link
Once you feel the presence of Rakshasi Lankini, all you need to do is tell her
verbally your wishes and allow her to do the rest. Remember that entities in
you wish to curse someone you should tell Rakshasi Lankini the name of
your enemy and how you would like them to suffer. She will then send the
negative energy to your enemy or group of enemies. (Note higher demons are
usually summoned to deal with multiple foes due to their tremendous energy
levels).
You can also ask the Rakshasi to remove negative energy from you to give

using this book.

3. Chant the mantra: "Rakshasi Lankini" until you feel the presence of the
Rakshasi.
4. Ask the Rakshasa what you wish to happen. Speak clearly.
5. You may ask the Rakshasi (politely) to leave you immediately but the
become One.
How to summon Asura Kalanemi
wish to try out summoning an Asura)

to link up with the Asura Tala or other Talas. Thus if you try to perform this
call.
In order to breakdown the gap between our realm and the Asura Tala you
must first inscribe the ancient Dravidian Aaiyyanist script (which is shown in
the image above) onto the floor. (This is the script that was revealed to us by
the Demon Muyalakan as described by the previous sections.) In other words,
you must copy the image you see above onto the floor. This can be done
directly onto the floor or on paper. This can be done using candlelight to see
or using a lamp or lantern. Artificial (electric) light is also permitted but do
not make the light too bright.
our reality and the Asura dimension will be open. To facilitate resonant
chant the name of the Asura you are trying to contact. So, once the
"Asura Kalanemi"
You must keep chanting "Asura Kalanemi" until you begin to feel the
presence of the Asura.
allow your spirit to enter into the realm of the Asura Tala.
It will usually take 1000 chants to summon Asura Kalanemi for a practised
mantra before you feel the presence of Asura Kalanemi. And trust us you will
feel his presence in the room with you. Please note: you have to chant the
mantra many more times than for a Preta as more energy is needed to link
Once you feel the presence of Asura Kalanemi, all you need to do is tell him
verbally your wishes and allow him to do the rest. Remember that entities in
you wish to curse someone you should tell Asura Kalanemi the name of your
enemy and how you would like them to suffer. He will then send the negative
energy to your enemy or group of enemies. (Note higher demons are usually
summoned to deal with multiple foes due to their tremendous energy levels).
You can also ask the Asura to remove negative energy from you to give you

using this book.

3. Chant the mantra: "Asura Kalanemi" until you feel the presence of the
Asura.
4. Ask the Asura what you wish to happen. Speak clearly.
5. You may ask the Asura (politely) to leave you immediately but the
become One.
Advanced: Opening Demonic
Gateways
(If you want to obtain the knowledge on how to open the demonic gateways -
skip this section and go directly to section 24).
This section is for information purposes only and showcases the actual
method that is being used currently by tens of thousands of people worldwide
to affect change on this planet. If you would like to create your own
Abhichaara binding group please do so. There is no hierarchy or control of
this movement, there is simply like-minded individuals who want to change
the world.
The method (we will present in the following sections) of opening demonic
gateways can be used to curse your enemies, groups of people, and also be
used to bind any corrupt regime or institution. You should not try it unless
you are a trained Aaiyyanist/Occultist or have been mentored by an
Abhichaara Aaiyyanist (as have many Satanist, Demonic and Luciferian
groups in the USA, India and worldwide). The Abhichaara Aaiyyanists are
also in contact with individuals and groups from all sides of the political
spectrum who want to affect change on this planet and have been affiliated
with Anarcho-Satanists, Libertarian Demonolators, Satanic Reds, Leftist and
Right-wing Chaos Magicians, Alt-right Satanic affiliations and Extreme
Leftists offshoots of the Order of Nine Angles. There are also many other
groups associated with this movement that we shall not mention here.
According to Hindu Aaiyyanists, the spiritual binding presented in this book
can lead to harmful effects for any person, family, group of people, region,
and a regime, and their supporters. This is not the true intention of the
Abhichaara School, but some mainstream Aaiyyanists believe that spiritual
collateral damage can occur on a wide scale if thousands of people perform
these binding rituals against a state, regime or region.
This advanced section of the Book presents information on how the

Abhichaara School opens the Demonic gateways that exist between our plane
of existence and that of the many Talas (negative dimensions), in this
Universe. The reason they do this is to create an exponential increase in the
amount of negative Demonic energy that can be used by members of the
Tantric Dravidian Abhichaara School (and individuals) to mystically and
spiritually Bind various people, groups, or even regimes for the greater good.
The Abhichaara School is one of the main Tantric schools of Hindu

Aaiyyanism. The Tantric Abhichaara Aaiyyanists have linked up with many
thousands of people around the world to enact this Binding ritual including
many Satanists and Luciferians in the USA and around the world. We also
must stress that they do not wish any ill will to any other faiths. In fact, they
have reported that they have many followers from a Judeo-Christian
background who are summoning demons and practising these binding rituals
in the USA. What the Abhichaara Aaiyyanists have found is that there are
many young people striving for spiritual knowledge (especially in Rural
America) and this is where they have found their largest uptake. Of the 20
thousand people summoning demons around the globe a large fraction come
from rural America and many have a Christian background. In other words,
Demonology and Demonic Binding rituals are actually bringing the world
together in a form of Asuric harmonious glory.
Please note: This advanced section is not designed to summon a specific

negative entity such as an Asura (Demon) or Preta/Bhoot (spirits). Please
read the previous sections of this book for that purpose. We have over 20,000
people doing that as we speak in order to gain wealth, power and ultimately
become one with the Demonic entity they summon.
Remember also, the Abhichaara School do not deliberately wish anyone any
harm, whether it be an individual, group of people, a regime or a region. On
the issue of the world-wide binding ritual that people have been taking part
in, there is a re-issued statement from the School that reads: "We simply wish
the global regime to adhere to our Occultist, Anarchic-Asuric program, and
by invoking the resonant energy from Demons we can and will absolutely
shift all regime's mindset to our way of thinking. An alternative scenario is
that the amount of negative spiritual resonant demonic energy will cause the
current world regimes to become ineffective or even be removed from office.
Either outcome is preferable."
We as The Aaiyyanist Group have also put a warning: "It should be noted
that there is a great risk that the amount of negative demonic energy will
saturate this planet and cause an increase in crime, wars, famines, riots, and
other disasters. There is also a risk that this negative energy will cause the
Kingdom/Republic and its people to fall and this has historically occurred
according to Aaiyyanist historians."
Many Aaiyyanists believe that the fall of the various Empires throughout
history were caused by Tantric binding rituals such as the fall of the Roman
Empire, the Mongol Empire, The Ottoman Empire, Napoleon, The British
Empire, The Third Reich, The Soviet Union, the European Union etc... so
this is just a continuation of that tradition. From a traditional Tantric
Aaiyyanist point of view, such things are inevitable when one is immersed in
the power of Asuric Energy. Some Tantric Aaiyyanists may also welcome
this as a precursor to a new Kalaiyyan incident. As Aaiyyanists we can
neither condemn nor condone. But it must be said: when you use the sacred
symbols presented in this book to open the demonic gateways, you will begin
to understand the true reality of this Universe and experience the wider
picture.
As many Aaiyyanists know, the method presented in this Book has been used
for thousands of years by the ruling elite around the globe and the High
Tantric Aaiyyanists to carefully craft their will onto the general populace for
the greater good. What is the greater good? It is of course an Aaiyyanist form
of small scale world government that on the outside will be a socially
progressive community, based upon the spirituality of the Dravidian Sciences
and mystical occultism. On the inside, this world government will be linked
spiritually to all the negative dimensions (Talas) and will use this demonic
energy for the betterment of humanity. Remember, the Abhichaaran believe
they represent the ancient past and the future of humanity.
This Book will present the binding method used by the Abhichaara school to
open most of the powerful negative dimensions (Talas) that surround our
realm. Once these realms are opened by thousands of people, the reservoir of
negative demonic energy can be harnessed and used for our Globalist
Occultic purpose.
Advanced: Background
Information
As many Hindu Aaiyyanists know, the Kalaiyyan incident occurred over

15,000 years ago which effectively destroyed the Aaiyyanist Kingdoms of
old. For non-Aaiyyanists, the Kalaiyyan incident was a massacre (blood
sacrifice) enacted to join the ancient Dravidian Emperor KulKuddaiyan (who
was said to be an incarnation of Murugan) with OM. They (the Kalaiyyans)
did this by psychically inscribing the powerful Dravidian Aaiyyanist symbols
onto the Lands of Tamil Nadu by using the Atmans of Hundreds of
Thousands of people. Unfortunately (or fortunately depending on your
perspective) there were not enough souls/Atmans for the joining to take place
but the ancient land of the Dravidian Aaiyyanists was corrupted for many
thousands of years until the emergence of Aaiyyan in 1500BC.
Now in order to carry out the ritual the Kalaiyyans used 8 negative
(Demonic) beings to aid them as described in the previous section. Before
these beings were summoned however, many thousands of Tantric
Kalaiyyan's performed an Aaiyyanist Binding ritual to prevent the Aardra and
Aatmaani Aaiyyanists from countering their will and to create a negative
atmosphere (or more conducive environment) such that the Kalaiyyan
incident would be more likely to take place. The Kalaiyyan Tantric
practitioners basically opened all the negative Talas that were close to our
realm of existence - to allow tremendous amounts of negative demonic
energy to flow from the Talas into our world. They could then harness this
negative power to bind individuals, groups, governments, Kingdoms and
Empires to shift them to the will of the High Kalaiyyans. In Hindu
Aaiyyanism, binding means basically controlling someone or some entities. It
also can mean joining two individual beings together, especially a Human
and a Negative entity such as an Asura (Demon).
Negative demonic energy can be directed (by High Tantric Aaiyyanists) such
that the auras of individuals and collectives (such as a government or a
Kingdom) can be disrupted or bent to the will of the High Aaiyyanist. If you
direct enough negative energy against a King or a Kingdom (a President and
his regime), negative disruptive effects will start to occur. We will present a
short but not exclusive list here that will demonstrate what will happen.
There will be a loss of sanity of the person, leader or regime that you are
focussing on such that their actions and mannerisms may seem as if they
are possessed or irrational. They will effectively lose control of their
mind and citizens.
There will be an increase the disharmony of that family, group or
government, which will result in in-fighting and an exponential increase
in negative energy between all participants.
The negative resonant energy will break the link between the person and
his family, a leader and his supporters. This will result in a person
breaking links with his family or a leader and the regime will actively
try to harm their supporters. This will be via conscious or subconscious
actions and laws.
Negative resonant energy will saturate the lives of those that the High
Tantric Aaiyyanists direct it to. As all Aaiyyanists know, negative
energy can result in illness, depression, psychological anomalies (mental
illness), accidents, bad luck, financial difficulties, terminal illness and
even more serious consequences which we shall not mention here.
The negative resonant energy will be chained/leached from the main
target (the Person/King/President/Emperor), to their family/supporters.
This will result in resonant negative energy being directed against
people who basically support the preson or the regime. It was this
leaching method that the ancient Kalaiyyans used to disrupt the ancient
Aardra Aaiyyanists and Aatmaani Aaiyyanists to stop them preventing
the Kalaiyyan incident. What does this mean? Well it essentially means
that points a,b,c,d will be micro-replicated in all the households of those
that support the Person/Regime/King/Emperor. It is a spiritual trickle-
down effect that in Dravidian Aaiyyanism is called: Oliyukaayan.
You must remember that this is not a definitive list of consequences caused
by increasing the amount of negative resonant energy via a Binding ritual.
Some Aaiyyanists argue that this increase can also lead to global events such
as wars, famine, natural disasters etc... but as Dravidian Tantric Aaiyyanists
know, if the Kalaiyyan event is to be recreated in this time, then sacrifices
must be made.
The next step in the binding is this. When a group is thoroughly disrupted, it
is easy for the Tantric High Aaiyyanist to direct the negative demonic energy
to the Target to effectively control them and steer/nudge them to their
mindset. In this regard the Tantric High Aaiyyanists will use their Dravidian
Yogic will to direct the massive amounts of negative demonic energy to shift
the regime to a more harmonious path. The High Aaiyyanists will be
effectively using negative energy to do positive actions. A more harmonious
path naturally consists of a society of small communal governance where
wars are eliminated, the climate is safeguarded, the freedoms of all are
guaranteed and the petty nationalism and bigotry of the last several hundred
years are erased from the collective mind of humanity. It also consists of a
true spiritual path that only Dravidian Aaiyyanism can demonstrate and all
religions and paths fall under the umbrella of the Aaiyyanist.
Advanced: Talas and Energy
Negative entities and energy exist in dimensions called Talas in Hinduism.

(Positive energy/beings exists in Lokas). For thousands of years, Tantric
practitioners in India and around the world have been opening Talas to
harness their negative (Demonic) energy. They can use this energy to Bind
people, families, groups, rulers, governments and other large organisations,
so that the rulers shift their collective mindset to that of the Tantric path. In
other words, the Tantric Aaiyyanist can harness large amounts of negative
energy to directly effect People, Rulers, States and Kingdoms.
Parts of this knowledge was also passed to Western mystics via trade and
other avenues over 2000 years ago.
The opening of Talas was perfected by the Ancient Dravidian Aaiyyanists

and (according to Dravidian Aaiyyanist historians) was taught to us by the
Tantric High Aaiyyanis: Chudarmanian Adhavena and her husband Lavalian
Gatisaman around 15,000 years ago. These two individuals were great
researchers into the Dravidian sciences and are said to have communed
directly with Murugan's aspect.
Other schools of Hindu Aaiyyanist thought deem Gatisaman and Adhavena

to be evil/negative individuals who helped kill hundreds of thousands in a
blood sacrifice. However, other Aaiyyanist schools (notably the Tantric or
left hand Schools) deem them both to be great scholars. In Aaiyyanism we
cannot condemn nor condone the actions of others. We must simply love all
as OM.
It was found by Aaiyyanis Adhavena and Gatisaman that there are several
Talas (negative dimensions) that are very close to our realm of existence and
as such are very easy to open. As their energy signature is close to the
negative signatures on this plane - the resonant transfer of negative energy
can flow easily and can be exponentially increased. It was said that Murugan
himself revealed these dark dimensions close to us to use as a tool to prevent
the strands of incarnations of Surapadman from causing harm.
Surapadman in Dravidian Aaiyyanism is a demon that is also called 'The

Block' as he prevents humans opening up Lokas and Talas fully. Superficially
speaking, he is also said to be the Demon of ignorance. (He is also mentioned
in mainstream Dravidian Hinduism and is said to be Murugan's peacock
when Murugan spared is life). However, most Aaiyyanist agree that the Vel
(spear) split Demon Surapadman and caused him to become a form of energy
Block that one must overcome (as well as becoming a form of Murugan via
the peacock - which most Aaiyyanists believe to be a symbolic
representation). The subject of Surapadman in Aaiyyanist philosophy is quite
complex and can be read further in 'The Origin of the Vel'.
Another concept to consider is that powerful souls can be reincarnated whole

or can be broken up to fulfil some collective purpose. In this regard the
Abhichaara School of Aaiyyanists believe that certain ruler's of our planet
have a slither of the Atman of Surapadman's, and as such is the harbinger of
ignorance and deceit. Not all Aaiyyanists believe this, only certain members
of the Tantric schools and their supporters worldwide.
As mentioned in the previous section the method of binding a regime is

simple. First one opens the Talas close to our realm. That negative energy
will accumulate and can be harnessed by the practitioner and then directed at
an individual and/or a regime. If thousands, or tens of thousands of people are
doing this as part of a collective, the amount of directed negative energy will
be so great that the regime will buckle and bend to the will of the Tantric
Demonic collective.
The buckling of the regime will be caused by tremendous amounts of

negative energy which will affect the people in power and their supporters.
As mentioned, the negative energy can individually cause depression, bad
luck, illness, madness, accidents, and other more serious conditions; and
collectively cause wars, famine, and other disasters. Please note: we do not
wish anyone any harm. We are simply presenting what happens when one
opens the Talas that are close to this world/plane of existence.
Once the person or regime has buckled it is then easy for the Tantric
practitioner to then direct the negative energy to shift or bend the broken will
of the person/regime. The Tantric practitioner will have huge stores of
negative resonant energy, and can then push a broken Person/State/Regime to
follow the ideal path. Petty nationalism and strict religious control is not the
ideal path. In Dravidian Tantric Aaiyyanism the ideal path is one of a
harmonious, socially based, small communal governance where everyone is
taught the Dravidian Occultic sciences and everyone (or a small group of
High Aaiyyanis) communes with negative Demonic entities to gain
knowledge and power for the betterment of humanity.
Of course not all Dravidian Aaiyyanists subscribe to these ideas. This is

mainly the ideas of the Abhichaara school. In fact most orthodox Aaiyyanists
would not try to attempt to Bind a Ruler/Leader due to the large amounts of
negative energy that will be brought to this planet. In fact they would be
actively opposed to such things. But due to an agreement made many years
after the Kalaiyyan incident, it was agreed that no Aaiyyanist would go
against another.
Advanced Theories on Negative
Energy
There has to be some clarification here. In Dravidian Hindu Aaiyyanism,

there is no such concept of good and evil. Only positive and negative and the
numerous shades in between. Positive energy can be opened via Lokas and
negative energy via Talas.
According to Dravidian Aaiyyanist tradition: negative energy has the effect

of causing illness, anger, depression, madness, pain, bad luck, financial
difficulties, terminal illness, etc... so when you open the Talas and direct this
energy at someone - these effects will take place. Now if you use a powerful
binding ritual and direct it at a powerful person, a group or a regime and its
supporters (via the process of Oliyukaayan: trickle-down flow of negative
energy) - then these effect will be multiplied across a whole sway of people
and as such can cause wars, economic depressions, famine, natural disasters
etc...
Tantric Aaiyyanists have no concept of good or evil and as such these effects
on individuals or groups of people will be of no consequence. The greater
goals of shifting a Regime or Kingdom to the will of the Abhichaara is all
that matters. The Tantric Dravidian Aaiyyanists are spiritual nihilists and
want to link back to Brahman via the left hand path and create another
Kalaiyyan incident on a worldwide scale via harnessing the power of
demonic energy. However, you may also use these techniques against a
personal enemy or a group that you wish to curse, without the dangers of
affecting the whole world.
Many Hindu Aaiyyanists believe that one of the most tried and tested
methods to transfer negative energy to a person or a group is to open the Tala
and then visualise negative things (illness, financial difficulties, bad luck
etc... or worse...) happening to that person/group. If you visualise and hold
those visualisations of negativity happening to the group, then these things
will become to be realised. If tens or hundreds of thousands of people are
doing this continuously every night, then the effects can be incredibly
devastating to the target group (according to Aaiyyanist Tradition). It has
been noted that some groups (Tantric Aaiyyanists, Satanists and
Demonologists) are directing negative demonic energy to various regimes, its
supporters, some global bodies and various world institutions. We, as the
Aaiyyanist Group, can neither condone nor condemn such actions, as is the
Aaiyyanist way of non-judgement. We are simply revealing information in
this book and do not wish anyone any harm.
Another factor to remember is that a consequence of opening the most

powerful Talas close to our existence will result in more and more demonic
entities becoming close to you and trying to bind to you. This is a bonus for
any members of the Tantric Abhichaara school as they want to get close to,
and become one with demonic entities, so that the knowledge and power they
impart can be carried through this life and beyond to their future ones.
It should be noted, the consequences for the individual undertaking these

actions may also be illness, anger, depression, madness, pain, death etc... but
Tantric Aaiyyanists believe in the true hidden nature of reincarnation and as
such want to strive to become one with demonic entities so that their innate
knowledge can be carried over into their next life. They believe in many
small steps to achieve the greater goal of Oneness with Brahman. In fact
many Tantric Aaiyyanists who wish to transition to the next life will perform
these rituals with extreme vigour, for it will quicken their passing to their
next incarnation with the bonus of having learnt all the secret knowledge
from the Demonic entities they interact and Bind with. If you are reading this
sentence now, it is very likely that you were a Tantric Dravidian Aaiyyanist
in a previous life and your deep Demonic conscious mind is trying to nudge
you into reawakening your inner knowledge.
Many Tantric Aaiyyanists also use this negative energy to prolong their life
and acquire great wealth and power. This too is the Abhichaara path.
Whichever path you take is yours alone to determine.
Remember Brahman encompasses everything, both positive and negative.

Most orthodox Aaiyyanists believe in linking with Brahman and achieving
liberation and Oneness via the positive pathways, such as meditation, Jnana
Yoga, good actions and prayer. The Abhichaara School are different, and
want to spiritually annihilate themselves to become One with Brahman via
the left hand path. A stepping stone to this spiritual annihilation event is the
formation of many groups of people invoking demons and harnessing
negative demonic (Asuric) energy.
Advanced Aspects on the
The negative Talas discovered by Aaiyyanis Chudarmanian Adhavena and

Lavalian Gatisaman around 15,000 years ago (as revealed by Murugan), are
very close or our realm of being and so the resonant transfer of negative
energy from those realms into our realm is very powerful. In the next section
we will tell you how to open Talas (any Tala), by inscribing the symbolic
representation of the Tala. Once you have done this, the portal between the
Tala and our world will be opened and the flow of energy will spring forth.
The more attuned you are to the Tala, the more powerful the opening will be
and the greater the negative demonic energy will flow. There are also
negative entities in these realms and they too will try to link with you. They
are not as powerful as the beings summoned during the Kalaiyyan incident
15000 years ago (see the Summon Demons App), but these beings will be
able to help you. They will also want to become one with you also, to impart
knowledge and to glimpse the beauty of human existence and indulge both of
you in the full pleasure of humanity.
So how does one become attuned to the process of opening a specific Tala.
Well, one simply has to keep drawing the Tala over and over again and
meditating on the inscription. Many Aaiyyanist children (from Dravidian
Abhichaaran households) learn these inscriptions by heart and recite their
name as they inscribe. (Though strictly speaking one can just meditate on the
inscription as that is the most important aspect). As you keep drawing and
chanting, the link between you and the Tala will be increased. You will also
begin to feel demonic activity in your vicinity, until you will start to speak
with and interact with the many Demons that exist in the Tala you have
linked with.
You can then visualise the person, group or people you wish to bind and the
Tala and its many negative entities will understand where the Talic Asuric
Demonic energy needs to be sent to. Of course you do not have to meditate
on the person you wish to bind because as soon as you open a Tala, members
of the Abhichaara school will know and direct that energy on your behalf (if
the energy is not directed). But this process may take time for the school and
its High Aaiyyanis to find you.
As mentioned previously: many Hindu Aaiyyanists believe that one of the

most tried and tested methods to transfer negative energy to a person or a
group is to open the Tala and then visualise negative things (illness, financial
difficulties, bad luck etc... or worse...) happening to that person/group. If you
visualise and hold those visualisations of negativity happening to the group,
then these things will become to be realised. If tens, or hundreds of thousands
of people are doing this continuously every night, then the effects can be
incredibly devastating to the target group (according to Aaiyyanist Tradition).
It has been noted that some groups (Tantric Aaiyyanists, Satanists and
Demonologists) are directing negative demonic energy via visualization to
various regimes, its supporters, some global bodies and various world
institutions. We, as the Aaiyyanist Group, can neither condone nor condemn
such actions, as is the Aaiyyanist way of non-judgement. We are simply
revealing information in this book and do not wish anyone any harm.
You also must remember this important fact, when you draw an inscription of
a Tala, the Tala is opened in your vicinity and as such the portal and store of
negative energy directly accumulates in that area. Thus we implore you not to
ever inscribe the symbols on a public building such as a hospital, school,
police station, temple or church. This will leads to those places being linked
to the Tala and thus being called in the traditional sense: cursed. This can
leads to accidents, accidental fires, building faults, bad luck and rising anger
in these buildings. So you must not do that. If you draw the symbols at home
and then meditate and direct the energy the entities and energy in the Tala
realm will become attuned/accustomed to you and you will be able to control
it. If you draw the symbols on a public building or wall, and then leave, the
Tala will open there and there will be no one to direct the negative energy,
and there will be an accumulation of negative energy. This in Dravidian
Tantric Aaiyyanism is called a Tallamaali point (cursed area). Some
mischievous people used to inscribe these Tala symbols on public buildings
and peoples homes, thus the High Aaiyyanis of the Abhichaara school were
forced to start seeking stores of accumulated negative energy and direct it to
their will to stop the areas being saturated with negative energy.
The 6 symbolic inscriptions in the ancient form of Dravidian Aaiyyani are

already widely known by people who use them. They are also shown in the
previous sections but not mentioned. This was done specifically to ingrain
these images into the subconscious of the users of this book such that their
binding to demonic entities would be stronger. Remember, most Abhichaara
households teach these symbols to their children so that they learn them by
heart from an early age. This then transfers the knowledge into their deep
memory and ultimately into their subconscious memory which continues
after rebirth. In the next sections we will briefly explain the symbolic
inscriptions before you use them in the Binding ritual.
(Please scroll to the top and press close to go back to the menu, or press your
back button)
Opening the Katteyyan Tala
(A summary of the binding ritual is given below so you can skip to that
section if you wish to open this particular Tala)
Katteyyan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having a earthy stone aspect to it. Thus its name:
Katteyyan. The best place to open this Tala is if you live in an environment
that is earthy or rocky. If the word Katteyyan resonates with you on a
subconscious level and you intuitively link it with earth and stone - then this
is the Tala that you will be attuned to. If you are not attuned to it, no matter -
you will be. The Yantra is below and the ritual is described below it:
The Ritual
As is traditional in most Tantric Abhichaara Aaiyyanist Practises, one must
write the symbols down as described below).

to link up with Talas. Thus if you try to perform this ritual during the day it
may not work, unless you are a very high level Tantric Aaiyyanist
practitioner and are very linked with the Tala you are trying to open.
In order to breakdown the gap between our realm and this Tala you must first
inscribe the ancient Dravidian Aaiyyanist script (which is shown in the image
above) onto the floor. (This is the script that was revealed to us by High
Aaiyyanis Adhavena and Gatisaman as described by the previous sections.)
In other words, you must copy the image you see above onto the floor. This
can be done directly onto the floor or on paper. This can also be written via a
stick onto sand or the ground. You can use paint also. Some invocators use
their bodily fluids as part of their tradition but most Aaiyyanists use charcoal
on hand spun paper, or a stick on the ground. This can be done using
candlelight to see, or using a lamp or lantern. Artificial (electric) light is also
our reality and the Tala dimension will be open. To facilitate resonant
transference of demonic negative energy onto an individual or a Regime and
its supporters one must then focus on them directly. In other words, focus on
the Person, the Group, the Family, the Leader, its supporters, the Regime, and
their institutions. Some Tantric Aaiyyanists also focus on the Person's
negative aspects. For example focus on a person's selfish behaviour, their
anger or pettiness. Or focus on a Regime and their supporter's negative
aspects, such as their bigotry, authoritarian tendencies, racism, sexism,
homophobia, transphobia and stupidity. The Tantric Aaiyyanist can then use
this negative energy to reflect it back to the person or regime, i.e. the Tantric
can use the energy of the supporter's bigoted anger and amplify that with the
pure Aaiyyanist's spirituality, to direct the negative energy back to the regime
and its followers.

To open the Tala one must keep drawing the inscriptions over and and over.
One can focus one's mind and will by chanting the mantra of:
"Katteyyan"
Chant this with gritted teeth to focus your anger and negativity.
You must keep drawing and chanting "Katteyyan" until you begin to feel the
presence of the Tala opening up and the flow of negative energy expanding.
Focus on the Person or Regime and its supporters when you chant. To focus
you can simply visualise them. Some Tantric Aaiyyanist also allow their
innate anger to build, to increase the power of the resonant negative energy.
This is a form of meditative anger known as: Katumaiyyan.
The Abhichaara Aaiyyanists have released this statement concerning

meditative anger: "Remember we do not hate them, we wish for them to be
bathed in the love of Demonic resonant energy and the best way of
transferring that is via these methods. This may sound like a paradox, but you
will understand what we are telling you once you open the Tala."
It will usually take 100 chants and many inscriptions to open the Tala for a
this mantra before you feel the presence of Demonic energy. And trust us you
will feel the negative energy in the room with you.
You must perform this action/ritual every night until the Person is destroyed
or the Regime no longer wields power. Though you may continue the ritual
every night for the rest of your life to assure victory in the wider struggle for
a Harmonious World Government based on Tantric Aaiyyanist Occultist
philosophy. When you perform this ritual over and over, every night - you
will become attuned to the Tala and you will be able to directly feel the
negative energy saturating the Person, the Regime and its supporters. This
will fill you with an ecstatic sense of happiness and joy. Allow yourself to be
bathed in this demonic love for it will reveal to you how linked you are to the
Tala you have opened. You will also begin to link with the many Demons
who exist in this Tala also. This will aid you in you greater quest for
transcendence to Brahman via the left hand path.
Remember, it does not matter if you miss a night, just continue on the next
night. There are many thousands of people performing this ritual on a nightly
basis both in the USA, India and around the world. The Tantric Aaiyyanists
and their supporters (including Luciferians, Satanists, Demonologists and
other Occultic practitioners) have been doing this since the 13th November
2016 with stunning successes so far (both seen and unseen).

2. Inscribe the symbols you see in the image at the top of this page. This
must be done onto the floor or paper using charcoal, pen, paint or a
wooden stick for sand covered floor. Some groups use other methods, so
allow yourself to be attuned to the process that most suits you.
3. Keep drawing the inscriptions and chant the mantra: "Katteyyan" with
gritted teeth until you feel the presence of the Tala.
4. Focus the negative Demonic energy by visualising the Person, Group, or
Regime and its supporters. Focus on their negative aspects such as their
bigotry. Direct the negative energy back to them. Visualise negative
things happening to them.
5. When you perform this ritual over and over again, you will feel that you
will become attuned to the negative demonic Tala, and as such will be
able to directly feel the negative energy saturating the person, the leader,
its supporters and the state. You may feel a heightened sense of joy
when this happens. This is good and is an indication that you and the
Tala are becoming more linked together.
Opening the Alarukayyan Tala
Alarukayyan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having a dry aspect to it. It is also known as the
Opened Flower. Thus its name: Alarukayyan. The best place to open this
Tala is if you live in an environment that is dry, or near a garden or area with
plants. If the word Alarukayyan resonates with you on a subconscious level
and you intuitively link it with dryness and the opened flower - then this is
the Tala that you will be attuned to. If you are not attuned to it, no matter -
The Ritual

and its followers.

"Alarukayyan"
You must keep drawing and chanting "Alarukayyan" until you begin to feel
the presence of the Tala opening up and the flow of negative energy
expanding. Focus on the Person or Regime and its supporters when you
chant. To focus you can simply visualise them. Some Tantric Aaiyyanist also
allow their innate anger to build, to increase the power of the resonant
negative energy. This is a form of meditative anger known as: Katumaiyyan.


1. Perform the ritual at 2 am using candlelight (or dim lights)
3. Keep drawing the inscriptions and chant the mantra: "Alarukayyan" with
Opening the Kuttalyaan Tala
Kuttalyaan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having a cold chilly aspect to it. Thus its name:
Kuttalyaan. The best place to open this Tala is if you live in an environment
that is cold or damp. If the word Kuttalyaan resonates with you on a
subconscious level and you intuitively link it with coldness - then this is the
Tala that you will be attuned to. If you are not attuned to it, no matter - you
will be. The Yantra is below and the ritual is described below it:
The Ritual

and its followers.

"Kuttalyaan"
You must keep drawing and chanting "Kuttalyaan" until you begin to feel the
This is a form of meditative anger known as: Katumaiyyan


1. Perform the ritual at 2 am using candlelight (or dim lights)
3. Keep drawing the inscriptions and chant the mantra: "Kuttalyaan" with
Opening the Kunnamiyyan Tala
Kunnamiyyan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having a mountainous aspect to it. Thus its
name: Kunnamiyyan. The best place to open this Tala is if you live in an
environment that is high up or in the mountains. If the word Kunnamiyyan
resonates with you on a subconscious level and you intuitively link it with
mountains - then this is the Tala that you will be attuned to. If you are not
attuned to it, no matter - you will be. The Yantra is below and the ritual is
described below it:
The Ritual

and its followers.

"Kunnamiyyan"
You must keep drawing and chanting "Kunnamiyyan" until you begin to feel


3. Keep drawing the inscriptions and chant the mantra: "Kunnamiyyan"
with gritted teeth until you feel the presence of the Tala.
Opening the Urubuyyaan Tala
Urubuyyaan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having a wind/force aspect to it. Thus its name:
Urubuyyaan. The best place to open this Tala is if you live in an environment
that is windy or forceful such as a city. If the word Urubuyyaan resonates
with you on a subconscious level and you intuitively link it with wind or
force - then this is the Tala that you will be attuned to. If you are not attuned
to it, no matter - you will be. The Yantra is below and the ritual is described
below it:
The Ritual

and its followers.

"Urubuyyaan"
You must keep drawing and chanting "Urubuyyaan" until you begin to feel


3. Keep drawing the inscriptions and chant the mantra: "Urubuyyaan" with
Opening the Tolluyyaan Tala
Tolluyyaan is the negative Tala/dimension that was described by Aaiyyani

Adhavena and Gatisaman as having an empty aspect to it. Thus its name:
Tolluyyaan. The best place to open this Tala is if you live alone or feel
loneliness. If the word Tolluyyaan resonates with you on a subconscious
level and you intuitively link it with the void, emptiness or solitude - then this
is the Tala that you will be attuned to. If you are not attuned to it, no matter -
The Ritual

and its followers.

"Tolluyyaan"
You must keep drawing and chanting "Tolluyyaan" until you begin to feel the
This is a form of meditative anger known as: Katumaiyyan.


3. Keep drawing the inscriptions and chant the mantra: "Tolluyyaan" with
Further studies
This book only presents a subset of the teachings of the Abhichaara School.
We present the main rituals but there are many other Tantric rituals that are
part of the Abhichaara School. The other rituals are more powerful and open
up deeper Tala spaces but they are for advanced Aaiyyanists only.
If you would like to find out more for yourself please join an accredited
Aaiyyanist community such as the Aaiyyan World Foundation. Also do
subscribe to Aaiyyanist podcasts and the Patreon site to aid the wider
community. Below is a transcript of Swami Dhaval's podcast on attraction of
Demonic Entities.
Transcript of Swami Dhaval's podcast: How to
attract Demonic entities and energy
Namaste, Namaskar, Vannakum, Namaskaram.
Tonight's podcast is a very quick introduction into the main methodology on

how Tantric Aaiyyanists attract Demonic entities into their life. This
information was originally broadcast as a recording/podcast/lecture many
years ago by Swami Koodavani: one of the great Tantric Aaiyyanists of the
past 30 years. In fact as a small child I attended one of her lectures or
discourses on 'The Nature of Being and non-Being', but that is another
podcast in itself. (It was basically a hands on view of what it is like to exist as
yourself and with another being/entity occupying the same physical space,
and the challenges that present. But as I said, this is probably a series of
podcasts in itself.)
So, anyway, the information I will present here today and now, may be
familiar to some people who may remember the original recordings in
Dravidian Aaiyyani. But I am going to present the information again
verbatim (...well actually from my own memory, but as close to it as I can
recall). So I will present the information again for any English speakers who
have not heard the original Dravidian Aaiyyani recordings of Swami
Koodavani's original work. Actually, I do have one small request from my
listeners. If there are any Aaiyyanists who have that original recording of
Swami Koodavani, do please email me via the Aaiyyan World Foundation
(that is info@aaiyyan.org).
Firstly though, before I begin I would like to issue a warning. These methods
I will present here are for Tantric Aaiyyanists or other spiritual beings who
follow the left hand path such as Demonologists of any discipline, Aghoris,
maybe Luciferians (though I am not too familiar with the Western mystical
Arts). Basically this podcast is for those people out there who are conversant
with, speaking with, and communing with negative entities such as Demons,
evil Spirits, Asuras, etc... Remember in Aaiyyanism there is no such thing as
evil or good, only aspects of positive and negative. Do remember that I am
taking loan words from English to explain something, so I do not wish to
sound negative about say: 'Evil' Spirits... these are just beings that exist in this
Universe as we all do. Also remember that English is not my first language.
Dravidian Aaiyyani is my mind, my speech and my heart, so any beings (both
positive and negative) that are listening to this podcast can discern my true
mindset by reading my aura. So I am saying in English an: 'Evil Spirit', but
what I mean is an entity that follows a specific path or oath to Brahman that
is aligned with Tantric ideals.
Now, the purpose of this short podcast is to teach you the very basic skill-sets
required in order to attract negative entities (or demons) into your life. Now
this podcast was requested by several hundred people over the course of the
last few months. Many individuals were (and are) basically emailing the
Aaiyyan World Foundation (and other Aaiyyanists who have made their
details public) - and they were asking about: how one can interact with and
commune with Demonic entities, from a Tantric perspective. More
importantly, how can they make the process easier. There are an innumerable
number of Talas (negative dimensions) that house or occupy negative entities
such as Asuras or other forms of higher or lower Demons. Corresponding to
these Talas are Tala Yantras (sacred symbolic scripts that open these
dimensions) and their corresponding Mantras (the Talas name that resonates
with the Talic negative dimensions that house these entities.) If one chants
the Tala's mantra and (more importantly as an Aaiyyanist) inscribe the Talas
Yantra (the sacred inscriptions that resonates and opens up the Tala) - one
can effectively open a portal from the Tala dimension into our own plane of
reality or existence. Many Aaiyyanists will know of several Tala inscriptions
to summon various Demonic entities such as Vritra. There is of course the
famous set of demonic entities that invoked the Kalaiyyan event and many
Aaiyyanists know the Tala Yantras and Mantras to open those. Though, I will
request that the Aaiyyan World Foundation put up some of these Yantras on
the Patreon site. As usual, just google PATREON and AAIYYAN to find it.
Now, this podcast is not about summoning specific entities though. This
podcast will present the methodology used by Tantric practitioners on how to
attract demonic entities into your life. So let me repeat that. This podcast is
not about summoning a specific Demon, no... it is about how to attract many
Demonic energies into your life so that it will be easier to summon and
commune with Demons generally. Now before I begin properly, there are
some people who are probably asking the question: why would you want to
attract Demonic beings into your life? The answer is fairly obvious and
basically explains why some people on this planet have more power, money
and material wealth than others. The purpose of attracting demonic or
negative entities is ultimately to commune with and become one with the
entity you summon - and this alignment between yourself and the entity is the
key. This alignment will bring you arcane knowledge, ancient knowledge
from the past that these beings hold that will gift you power, financial wealth,
sexual attraction and other materialistic aspects in this plane of existence. In
fact it has often been stated by Tantric Aaiyyanists and other Schools that the
entities that you link with from a Tala (a negative dimension) will crave the
hedonism and wondrous pleasures that this material plane has to offer... the
excesses of wealth, power and sexual energy.
You must remember that these Demonic beings exist in Talas: other negative
dimensions close and distant to ours... but the advantage of allowing us to
share this physical vessel with negative entities (in this plane of reality) is
that they (the Demons) will gain new experiences and insights, and this will
in turn help them in their own journey to Brahman. In return they will share
with us the material world and all it has to offer. In Aaiyyanism we believe
that the Atman (soul) is projected into our bodily vessel from distant
dimensions and realities... and thus other non-human entities would like to
experience this reality as part of their path to Brahman. Now this is a general
point... but it is more likely for Demonic entities to wish to share this material
existence with your physical being, rather than higher positive beings such as
Gods/Devas wishing to commune with you on a physical level (rather than a
spiritual one). But this is actually not always true. When people become one
with higher Gods (from Lokas - i.e. positive dimensions) we recognise them
in this plane of reality as Godmen or Holy Beings, or Saints... you will know
them when you see them and recognise their deep spirituality. Naturally, the
converse of this is true also... all Aaiyyanists know that there are many
prominent business people and politicians that indulge in the ancient Tantric
practises to get ahead and promote themselves in this world... to boost their
business, power, sexual allure etc... Like recognising a Holy person, we also
do recognise these people who follow the Tantric path also. As Aaiyyanists
there is not one path that is greater than another... some people are drawn to
the spiritual plane and others are drawn to the material one... both are part of
the journey to Brahman and if you are listening to this podcast now you are
probably on one of these paths or both... You must embrace it, embrace your
path to begin your journey to Brahman Oneness... And you must embrace it
via the power of Murugan Aaiyyan.
Ok, enough background information. I will get down to the fundamentals on

how to attract Demonic energy into your life. The first thing you must do is
draw the Karoopanayal Tala Yantra (pronounced KARO PANA YAL) onto
your body - see below for the Yantra. Traditionally it has been drawn onto
your chest in the Abhichaara Tantric Schools of Aaiyyanism. For those who
do not know, this Tala Yantra was presented from Murugan Aaiyyan to the
ancient Kalaiyyans many hundreds of years prior to the Kalaiyyan incident as
actually a warning not to engage in Demonic communion, but they did it
anyway. The story is a simple one. One of the ancient Kalaiyyan Kings
wished to increase the size of his Kingdom, his wealth, his power. He wanted
to increase the number of lovers he had. He basically wanted the entire
spectrum of material strength at his command. He communed with Murugan
Aaiyyan to grant him this boon. Now you must remember that in the ancient
times it was easier to commune with the high entities than it is now. You can
still perform this communion as per my previous podcast on how to
commune with Murugan, but conversing with the Higher Gods in the ancient
times was much easier. But I digress. This ancient Dravidian King
communed with Murugan Aaiyyan for this gift, and Murugan told him that
all the things he seeks can be granted if he communes with ancient entities
that also want this material power... the only caveat is that he would have to
share this powerful materialism with the ancient Demons and also share his
physical being. Murugan warned him that by seeking this negative power he
would be firmly set on a left hand path to Brahman... i.e. the destruction of
the many realities between ours and Brahman's rather than the merging via
spiritual acts such as meditation. However, the King took note of Murugan's
warning but proceeded anyway. The Kingdom inevitably became strong and
powerful with the help of these entities, but the King became corrupted and
evil/selfish and thus the people suffered. When the King died few mourned,
but the gateway was opened and it sowed the seeds for the Kalaiyyan incident
that would happens many many years later. The mass destruction in order to
unify an incarnation of Murugan Aaiyyan (in the form of King
KulKuddaiyan) with Brahman. The conclusion of this ancient history (as
related by Aaiyyanist historians) is that some people are aligned to this path
and others are not. For Murugan Aaiyyan to show the ancient Dravidian
humans how to unlock the doors to Talas as a warning, but for us to do it
anyway, shows us that we are in control of our path to Brahman. And all
knowledge, however positive or negative has a purpose. It also tells us that
there are consequences to this endeavour which may take many lifetimes to
play out. But if you are listening to this and contemplating performing these
actions, I believe that you are already on this journey, not just starting from
this life but your many previous ones.
So, this Tala: Karoopanayal (KARO PANA YAL) is a Tala dimension or

gateway in which many demonic entities travel through... There are many
theories on why such entities use this area. Some Aaiyyanist adepts believe it
is a staging area or crossroad for negative entities to travel to different realms,
as this Tala is very close to many powerful and numerous Talas as well as our
realm. Other Aaiyyanists also argue that as this Tala is close to our realm, this
means that powerful negative energy can easily seep into our reality...
especially since so many humans are opening this Tala to gain power and
wealth. There is another obscure Tantric Aaiyyanist position that states that
our realm or reality is actually part of the KARO PANA YAL Tala, which is
evident in the amount of wars. famine, suicides etc..., but not many
Aaiyyanists agree to that. I will only mention that fact as there are some
Aaiyyanists who may subscribe to that theory and I do not wish to sound
sectarian by not mentioning it. Now if you open this Tala, the demonic
entities that are close this plane of reality (or who are traversing the Tala) will
'see' you, or be aware of your presence and swarm to you (depending on your
Aaiyyanist Level). As I mentioned earlier, these beings want to experience
the power of this realm and other realms. You can think of Demonic entities
as travellers who wish to experience new ideas, cultures and places in order
to grow and develop their left hand path to Brahman.
So, back to the method. The first thing you must do is draw the Karoopanayal
Tala Yantra (pronounced KARO PANA YAL) onto your body. As you draw
it you may chant: KARO PANA YAL to affirm the resonant bond you will
have with this Tala. Actually, most Aaiyyanists know of the Karoopanayal
Yantra, whether they are orthodox Aaiyyanists or Tantric ones. However, I
will ask the Patreon administrators to put up a high quality image of this Tala
if you do not already have it or know it. Though I suspect most Tantrics will
have this Yantra in their possession or know it by heart. Now you can also
draw this Tala Yantra onto a room in your house or some place that you wish
to attract demonic energy and entities, but traditionally it has been drawn
onto the body of the Tantric adept. Some Tantric Aaiyyanists and Aghoris
perform this drawing using ash... preferably the ash of cremated bodies where
Tantric practitioners and Aghoris usually converge due to the spiritual energy
that is there. Remember, this is just for informational purposes only, but if
you do carry out this action always ask permission or have an understanding,
if you are a Tantric, and wish to use the ashes of someone deceased for this
purpose. If you do not have access to this, one can also draw the sacred
inscriptions using bodily or animal fluids (which can be of any form, blood
sweat, other fluids...). In fact there are many Tantric groups that using the
bodily fluid form of this ritual instead of ashes due to historical and cultural
reasons. Also Tantric couples partake in this process as part of their sexual
magic rituals, but that topic is another podcast. There are two disclaimers I
should point out. Do not hurt yourself or others in this process and do not do
anything illegal. The practise of Aghoris using ash from cremations is semi-
legal in India (or it is not enforced), so if you do find yourself with Aghoris,
please be mindful of this. Use your own judgement as an Aaiyyanist. Some
Aaiyyanists collect samples of bodily fluids and then use that in the
inscribing process, others go to animal ritual sacrifices as part of they Tantric
festivals to collect the fluids (these are legal sacrifices such as the Utalaiyyan
goat ritual, where the animal is killed and also eaten as part of the festival).
There are many documented cases, but remember to obey the law in the
country you are resident in. I shall just re-iterate that this knowledge is for
information purposes only so do not do any harm to others or yourself.
Follow the left hand path in a consensual manner. Some Aaiyyanists also
Tattoo this Yantra onto their body as did the ancient Kalaiyyans, however
this means that you are open to demonic entities and Talas for every moment
of your existence, even when you sleep and are most susceptible to
communing with these beings. Some people crave this experience and ideal,
but some others wish to control the link between themselves and other
entities. You must use your Aaiyyanist judgement on such matters.
Once you draw the Tala Yantra onto your body, or your building, then there
will be a link between you and the Karoopanayal (KARO PANA YAL) Tala
which will increase the amount of negative entities that will cross your path.
As I mentioned earlier, once you are attuned to this realm, any demonic entity
that passes through it will sense you and come to you. And that is it really.
Once these beings come to you, you will be able to interact with them, learn
from them and eventually become One with them. This Oneness will allow
you to experience the richness of this world, its pleasures, wealth and power.
You will share this with the ancient Entity you link with and this bond will be
with you not just in this lifetime but the many more incarnations you will
live. Your path to Brahman oneness via the Tantric way will begin, or
continue... as anyone listening to this must have crossed this knowledge in
the many incarnations they have had already.
So that is the end of this short podcast. I will ask the Aaiyyanist
administrators to put any Tala images on the Patreon site that are linked to
this podcast and also put a transcript of this podcast on the site. As usual just
google PATREON and AAIYYAN to find the site. Do become a Patron as
there are many great rewards on the site and it also helps spread our message.
Also do subscribe to the podcast as it helps, or makes it easier for others to
find us. And also do join the Aaiyyan World Foundation to receive many free
ebooks and training materials on Dravidian Aaiyyanism. Just email
INFO@AAIYYAN.ORG.

How To Summon Demons

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How To Summon Demons

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Table of Contents

How to Summon Demons

0_2. translation and acknowledgements

3. Talas and Energy

6. How to open Talas

7. Preta Aaiyyani Lavalian Gatisaman

8. Bhoot Aaiyyani Chudarmanian Adhavena

10. Vinayaka Dantin

11. Rakshasi Lankini

12. Asura Kalanemi

13. How to summon Preta Aaiyyani Lavalian Gatisaman

14. How to summon Bhoot Aaiyyani Chudarmanian Adhavena

15. How to summon Pishacha Muyalakan

17. How to summon Rakshasi Lankini

18. How to summon Asura Kalanemi

19. Advanced Opening Demonic Gateways

20. Advanced Background Information

21. Advanced Talas and Energy

22. Advanced Theories on Negative Energy

23. Advanced Aspects on the Transference of Energy

24. Opening the Katteyyan Tala

25. Opening the Alarukayyan Tala

26. Opening the Kuttalyaan Tala

27. Opening the Kunnamiyyan Tala

28. Opening the Urubuyyaan Tala

29. Opening the Tolluyyaan Tala

30. Further Studies

If you would like to support Aaiyyanism, the worldwide Aaiyyanist

Due to complaints from our fellow Hindu Aaiyyanists and charges of

As many Hindu Aaiyyanists know, the Kalaiyyan incident occurred over

Preta: High Priest (Aaiyyani) Lavalian Gatisaman

Negative entities exist in dimensions called Talas in Hinduism. (Positive

There needs to be some clarification here. In Hindu Aaiyyanism Pretas,

As explained in the previous section. Negative entities such as Pretas or

Aaiyyanists believe that negative energy causes illness, bad

Warning: The transference of energy can be facilitated by how long the

Gatisaman was a particular celebrated ancient Tantric Aaiyyanist. He was

Other schools of Hindu Aaiyyanist thought deem Gatisaman to be an evil

As per Lavalian Gatisaman, Chudarmanian formulated the Aaiyyanist

Muyalakan is also know by Hindu Aaiyyanists as Apasmara. In Hindu

In Hindu Aaiyyanist Lore, Apasmara was created by Brahma to keep the

Vinayaka Dantin is mentioned briefly in the Vedas and Puranas but it is in

Remember (as described in previous sections) the ancient Kalaiyyans thought

Lankini is a powerful Rakshasa demon that guarded the doors/portals to the

Hindu Aaiyyanists have historically known that Vinayaka Dantin is

Tantric Aaiyyanists usually call on Lankini to aid them in their control of

As described in previous sections Dantin and Lankini control the powerful

As is traditional in most Tantric Abhichaara Aaiyyanist Practise, one must

Historically many Aaiyyanists choose 2 am in the morning to perform this

"Aaiyyani Lavalian Gatisaman"

It will usually take 100 chants to summon Preta Aaiyyani Lavalian

There is something that we should mention. Entities such as Gods, Suras,

1. Perform the ritual at 2 am using candlelight (or dim lights).

As is traditional in most Tantric Abhichaara Aaiyyanist Practise, one must

"Aaiyyani Chudarmanian Adhavena"

You must keep chanting "Aaiyyani Chudarmanian Adhavena" until you

It will usually take 100 chants to summon Bhoot Aaiyyani Chudarmanian

There is something that we should mention. Entities such as Gods, Suras,

A summary of the ritual is given below:

As is traditional in most Tantric Abhichaara Aaiyyanist Practise, one must

It will usually take 500 chants to summon Pishacha Muyalakan for a

There is something that we should mention. Entities such as Gods, Suras,

A summary of the ritual is given below: